In spite of all this you say, ‘I am innocent; He is not angry with me.’ But I will pass judgment on you because you say, ‘I have not sinned’~ Jeremiah 2:34-36 NIV
It really kind of goes without saying (but I will say it anyway) that the world we live in is a flaming-hot-dumpster-fire of a mess right now.
Church attendance is down, biblical ignorance is up and Christian kids are leaving the faith faster than rats abandoning a sinking ship. Thanks to rampant immorality at every level in church leadership Christians have completely lost their moral authority in the culture and (short of a miracle) we will not be getting it back anytime soon. Those are just the problems inside the church. The problems outside the church are bigger, messier and will be even trickier to solve.
Gender confusion is officially the new normal. Being born with a penis or a vagina is no longer something to be considered when we evaluate whether or not an individual is male or female and it is considered anti-science to suggest that there might possibly be fewer than sixty-three genders (Genesis 1:27). Mental health professionals and many educators are working overtime to eliminate the notion of masculinity as it is now thought to be toxic. Despite that fact gender reassignment surgeries are the latest rage among high school girls.
Drug use has become appallingly common among every age group and social demographic. Divorce has become so routine that social commenters have coined the term “starter marriage”. It is now considered an act of hate speech to suggest that anything some people find pleasurable is somehow morally wrong.
I do not pretend that I know everything there is to know about everything. Most of the time I am painfully aware of the fact that I really don’t know what I don’t know about most stuff. However, there is one thing I do know for absolute certain. There is simply no way we will get out of the mess we’re in until the church takes the lead and gets back into the business of calling sin, sin.
The problem that’s developed with Christians reframing sin in new (and far less offensive) terms was brought to my attention recently when I was asked to review a Bible study/curriculum intended to support, educate and guide women whose husbands have been routinely sexually immoral (adultery, pornography, homosexuality, etc.). All the women going through the curriculum have professing Christian husbands who are attending a similar study.
The authors of the curriculum clearly have good intentions and it’s evident they want to help women who are suffering through no fault of their own. Good intentions notwithstanding, the execution of the program fails epically short. This is mostly due to the language the writers elected to use. Rather than labeling the men who have willfully chosen to disobey God and break their marriage vows with terms like ne’er-do-wells, reprobates or adulterers (Hebrews 13:5, Hebrews 12:16, 1st Corinthians 6:18-20). The men are simply referred to by the sanitary term of “sex addicts”. If the men begin misbehaving after a period of repentance their behavior is called a “relapse”.
The women are instructed to be endlessly patient with their straying husbands and to do everything within their power to keep their marriages intact. Not once were the women (who were sinned against) coached to treat their stubbornly unrepentant husbands like unbelievers or to go to the elders of their Church and ask for church discipline to be applied to the cheaters (1st Timothy 1:20, 1st Corinthians 5:5). Instead the women were encouraged to “make a safety plan” in the event of a “relapse”. None of the safety plans included putting the guy out on the street until he gets his act together and repents permanently (Exodus 20:14, Proverbs 6:32, Matthew 5:27-28, 1stCorinthians 5:9-11).
Insert eye roll here.
I understand that most of the men we refer to as “sex addicts” have experienced serious childhood trauma. The writers of the curriculum do an excellent job of explaining the roots of addiction and how childhood trauma tends to create addictive tendencies in some people. That being said, there was precious little said about taking personal responsibility for sin, the need for ongoing repentance or the role obedience to the Holy Spirit plays in living a life of holiness. Nor was there much said about God’s ability to permanently transform the heart (and behavior) of a sinful human being.
Sadly, there are examples everywhere of framing sinful behavior in more positive terms. Drug use is a disease, drunkenness is alcoholism and most sins are now called “mistakes” or “moral failures”. Language matters and the language we are choosing to use in the church is at least part of the reason Christians are not taking personal responsibility for their sin. Sex addiction sounds like a malady to be cured while “sexual immorality” sounds like the terrible choice that it is. No one can fix a problem they refuse to name or be honest about. Truth-be-told, men who cheat on their wives are not sex addicts. They are people who have chosen to let their sin nature run wild and they will be judged for it if they refuse to repent (Hebrews 10:30, 1st Corinthians 6:9-10).
The church does no one any favors by withholding that fundamental truth (Ephesians 4:15-16).