A Wise Life

A blog by Lisa Price

Shortly afterward, I had a weirdly painful moment of spiritual clarity. It occurred to me that as a 21st century American I probably (obviously) have some fairly twisted views on what exactly constitutes a trial and what I was put on earth for. Truth-be-told in my heart-of-hearts I tend to think (unconsciously, most of the time) that the point of life is for me to be happy, milk as many experiences out of life as possible and enjoy the fruits of my labor.

In the forty-six years since Roe vs. Wade became law science has effectively proven two things. First, a fetus is human. Secondly, human life begins at the point of conception. Pro-abortion zealots with even an ounce of intellectual integrity freely concede those two facts.

Nonetheless.

There are essentially two sharply divided camps concerning the contentious subject of white privilege. The first believes that race determines everything about everything in this life. These folks believe that being born white is the golden ticket that magically opens doors and guarantees success in life. The other camp is convinced that the whole issue of privilege is nothing more than the figment of fevered progressive imaginations. I personally believe that both views are fundamentally flawed.

As I considered the flagrant fact-shunning, I found myself thinking some rather scornful thoughts regarding worldly people and their lack of logic. Then I had a weird and fairly awkward epiphany. I realized that Christians do the same kinds of things with a different set of facts.

His (God’s) intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord~ Ephesians 3:9-10 NIV Okay, so, a fun fact about me is that I have been a Christian for decades, …

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Only a fool would argue against the notion that the American church has abdicated much of its responsibility to care for the poor and the government has picked-up the slack. However, calling the church anti-gay, sexually repressive or overly rigid in its teachings is only fair if one is willing to completely divorce God and the Bible from those issues and teachings. It’s basically impossible to be openly for something God clearly opposes (1st Corinthians 6:9, Romans 1:21-28, Galatians 5:19-21, 1st Timothy 1:9-11, Leviticus 20) and still be squarely on God’s side of the issues.

Because people are fallen and sinful (Genesis 3, Jeremiah 17:9, Romans 3:23, 1st John 1:10), the veneer of civilization is thin even in first-world nations. When a sizable portion of a population adopts an erroneous viewpoint (like believing everyone and everything is racist) widespread suspicion results, which can cause the thin veneer of civilization to crack. When the veneer of civilization cracks all the sinful gunk and goo that simmers just below the surface of humanity leaks out. When that happens, all hell can and sometimes does break loose.

Too often at Christmastime we get so caught-up in the hullaballoo that surrounds Christmas that we lose our sense of wonder and astonishment at the beauty that lies at the heart of the Christmas story. We lose something of infinite value anytime we cease to rejoice and wonder at the crazy-truth that the God of the universe willingly left the comfort and majesty of heaven simply so that He could give a bunch of mostly ungrateful, clueless sinners an opportunity to get right with Him.

He began to make a case for minimizing the use of the Bible in preaching and evangelism. Mr. Stanley believes that rather than steering people towards what the Bible says about issues that we ought to simply point them to the resurrection of Jesus Christ and teach them to love others.

The women are instructed to be endlessly patient with their straying husbands and to do everything within their power to keep their marriages intact. Not once were the women (who were sinned against) coached to treat their stubbornly unrepentant husbands like unbelievers or to go to the elders of their Church and ask for church discipline to be applied to the cheaters (1st Timothy 1:20, 1st Corinthians 5:5). Instead the women were encouraged to “make a safety plan” in the event of a “relapse”. None of the safety plans included putting the guy out on the street until he gets his act together and repents permanently (Exodus 20:14, Proverbs 6:32, Matthew 5:27-28, 1st Corinthians 5:9-11).