The Biblical Definition of Humility-

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you- 1st Peter 5:6 ESV

Humility, is not, nor has it ever been a particularly popular subject. Nobody really likes it. If humility were a person, it would be the really decent, down-to-earth guy or gal everyone respects but no one wants to talk to at a party because they are just a little too good and that makes everyone else feel bad.

It’s just not fun. 

Nevertheless, after a recent trip through 1st Peter where humility is a reoccurring theme.  I felt compelled to dig a little deeper into what God has to say about humility. 

The words “humble” and “humility” are used a total of eighty-three times in the Old and New Testament. Humility or the state of being humble is always linked to blessing when embraced (Proverbs 22:4, Proverbs 15:33, Zephaniah 2:3, 2nd Chronicles 7:14, 2nd Chronicles 12:6-12, 2nd Chronicles 32:26, James 4:10).  It’s also linked to curses when snubbed (2nd Samuel 22:8, 2nd Chronicles 28:19, 2nd Chronicles 33;22-24). There is no way around it: God blesses and promotes the humble. No one with any sense at all wants to miss out on blessing and promotion.

So, what does it really mean to act with humility? 

The Greek word for humility is tapeinophrosýnē it means: “to have a deep sense of one’s own (moral) littleness”. 

 I confess I was seriously underwhelmed by that definition. 

I expected more. A lot more. I expected a more colorful description, more specifics, possibly even a bad example or two. I figured the definition would include things like having zero pride, being a giver of grace and mercy, possessing concern for the welfare of others, a subdued view of oneself and deep respect for God and His moral directives. Then it hit me pretty much outa nowhere that when we have a deep sense of our own moral littleness our pride evaporates, other people become a priority, we are suddenly far less judgy and our view of ourselves shrinks like a cheap cotton shirt washed in hot water. A gut level awareness of our own moral littleness also causes our respect for God and His commands grows exponentially.

Humility is potent (and beneficial) because when we become aware of our own moral littleness, we know exactly how weak and fallible we really are. We become deeply aware of what we don’t know and will likely never know. At that point, we understand deep down in our heart-of-hearts that we have no right to judge others because we deserve to be judged in the harshest way imaginable. As a result, we become gracious, merciful and kind even to people who don’t deserve mercy, grace or kindness. 

It’s deeply paradoxical that developing an acute awareness of our own moral littleness (evil) has the power to make us more like the most morally perfect creature in all the universe: God Himself. 

Okay, so how do we get a better handle on humility? 

There are only two ways to acquire humility. We can be humbled involuntarily by God, or we can choose to humble ourselves (Exodus 10:3, 2nd Kings 22:14-20, Matthew 23:12, James 4:10, 1st Peter 5:5-6).  I highly recommend option two. Option one works, but it’s a tough road because God is a pro at humbling the proud (Proverbs 11:12, Proverbs 29:23). Option two requires more effort, but it is far less painful in the long run. 

We gain a better understanding of our own moral littleness by:

Knowing the limitations of our own goodness- 

No human being is morally perfect (Psalm 106:6, Romans 3:23). Even the best human decisions and choices are often influenced by shady motives and a desire to manipulate God and other people into doing what we want. An awareness of our moral limitations does not make us morally perfect, but it does make us more humble about our own virtuousness. This in turn keeps pride to a minimum. An absence of pride creates a fertile ground for humility to take root. 

Having a proper view of God- 

God is morally perfect (Deuteronomy 32:4, Psalm 18:30, Psalm 145:17, John 3:16-17, 2nd Peter 3:9). When we allow ourselves to lose sight of this reality, we stop looking to Him for help and guidance. This causes us to develop an inflated view of our own ability to judge people and situations. An inflated view of our ability to judge right from wrong often leads to accusing God of sin and wrongdoing (Job 1:22). Not cool. 

Practicing ruthless self-examination-

The key to avoiding pride and developing real humility is to know ourselves. When we know ourselves, we develop a willingness to second guess our assessments of people and situations. When we understand exactly how flawed we are we become less likely to insist we are right about everything. This understanding is the cornerstone of humility and a critical steppingstone to true wisdom (Proverbs 2:1-22. 

And finally, we gain humility when we make a practice of: 

Asking for help-

God created us to be dependent on God and interdependent on others. Anytime we deny this reality and insist on doing life free of advice and help we inevitably become fools who think we are wise (Proverbs 1:25-33). Making a habit of asking for help, advice and wisdom sets us up for greatness in God’s eyes. Humility also creates space for wisdom to grow and God to bless our lives (1st Peter 5:5-6, James 4:6). We could all use a little more of that in our lives.

Making Spiritual Sense of Those who Once Professed Christ but no Longer Live for Him-

The one sown with seed on the rocky places, this is the one who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution occurs because of the [word, immediately he falls away- Matthew 13:20-21 NASB

From time-to-time, I have a conversation with the Lord that goes something like this:

Me: Good morning God!  What do you want me to write about this week?

God: I want you to write about ____________________.

Me: Uh… I’m sorry God, I hate to tell you this but no one wants to read that. It will make people mad. 

God: I know. Write it anyway. 

Me: Sigh. Okay. 

Such was the case this last week. I asked God for a topic. He gave me one. I argued with Him. He won. It’s His thing. 

So.

I work in an arena of ministry with many people who have relatives (usually adult kids, but not always) who are walking a very sinful path. Sometimes these adult kids are so steeped in sin they are walking several different sinful paths all at the same time (trust me it can be done). All these adult children know their behavior is wrong because they were raised to know right from wrong. The folks I work with are looking for some kind of spiritual hope for their loved one. More often than not, they find that hope in a commitment the adult child made to the Lord a long time ago, often in childhood or their early teens. Sometimes the child who is now walking in sin appeared to walk with God for a season. However, that ship has officially sailed. They are now living lives that completely oppose God and everything He’s all about.  Nonetheless, these parents cling to the belief that their child’s childhood commitment was the real deal and “proof” their child is a believer. 

I hate to be the bearer of bad news (truly I do). 

However, this line of thinking is not wise or biblical. It is personally comforting to believe a loved one is saved when they are living far from God. However, it is not in our best interest or theirs to hang all our hopes on a prayer a child (or an adult, for that matter) prayed at some point in the distant past, when there is zero fruit to indicate they have made the journey from spiritual death to spiritual life (Matthew 3:9-11, Matthew 7:16-20, Luke 6:43-44, John 15:4, Galatians 5:19-24). 

 Here’s why:

False hope keeps us from praying rational and compassionate prayers-

The most loving thing one human can do for another is pray for their salvation (Acts 2:21, Acts 4:12, 1stCorinthians 6:9-10, Titus 2:11-12).  Therefore, if a loved one does not live like a Christian the loving and logical thing is to assume they aren’t one and pray accordingly. If we get it wrong, the Lord will sort it out. 

There is very little space in the New Testament for Christians who don’t at least try and act like Christians-

There’s just not (Romans 6:1-23, Romans 7:4-6, Ephesians 2:1-10, 2nd Corinthians 5:17, 2nd Peter 1:3-11). It is normal for new Christians and even seasoned saints to stumble and even fall sometimes. No one this side of heaven is free of their sin nature. We should not assume that just because a Christian screws up (even in a really big way) they are unsaved. That being said, the Bible makes it clear: authentic believers in Jesus do not wallow around in sin for years and years with no apparent remorse or desire to change. Nor do they mock Jesus, Christianity or other Christians. True Christians do not write or speak about how freeing it is to depart the faith and live a life of unfettered sin. Jesus is clear: no fruit (or ONLY bad fruit) no salvation. That doesn’t mean anyone is doomed. As long as a person is breathing there is hope for redemption (John 3:16, Romans 5:7-9).  That said, we must be realistic about their spiritual state in order to help them. 

Children don’t always understand the commitment they made-

It is spiritually risky to assume a child or teenager understands or understood all the ins-and-outs of making a heartfelt commitment to Jesus when many saved adults struggle with the concepts of salvation and sanctification. We must understand that from a developmental standpoint the teen years are a period of life when people “try on” identities and decide who they want to be and how they want to live. If a teen or child “tries on” the identity of “Christian” or goes through the motions of living like a Christian for a season but never REALLY repents of their sin and follows through on a commitment to obey Jesus as the Lord of their life, the whole thing was (sadly) just another phase of childhood and nothing more. Consequently, it’s critical parents ensure children and teens who profess Christ are given a LOT of follow-up care and discipleship. It’s the best way to stack the odds in favor of a genuine commitment to Jesus (John 10:9). 

I am not arguing people “lose” their salvation. However, Jesus made it clear there will be people who make commitments to God who don’t really mean it or understand what that commitment entails. Those people inevitably “fall away” (Matthew 7:13-23, Matthew 25:31-46, Mark 16:16). If those folks die without truly knowing Christ as Lord, they will not make it heaven. We prove our love for these people by praying fervently they will understand their spiritual reality and seek God while He can be found (Isaiah 55:6, Hebrews 4:6-7, 2nd Peter 3:9, Matthew 24:13).  

Four Practical ways to Love the Unlovable Without Enabling Sin-

We urge you, brothers and sisters, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone. See that no one repays another with evil for evil, but always seek what is good for one another and for all people- 1st Thessalonians 5:14-15 NASB 

One of the most challenging aspects of being twenty-first century follower of Jesus is the disparity between how Christians are commanded to behave in Scripture and how the world encourages people to behave. This contrast is especially glaring when it comes to dealing with the unlovable among us.

The message we get from the world concerning this subject could not be more straight-forward and clear. Most non-Christians (including most secular counselors) believe and teach that unlovable people should be ejected from one’s life as quickly and efficiently as possible. If a friend, co-worker, parent, child or spouse is needy, rude, selfish, sinful or even just kind of dumb that person should be given the old heave-ho the second they indicate a lack of willingness (or ability) to change. 

I won’t lie. 

My flesh finds the counsel of the world appealing in this situation.  Life is short and unlovable people are, well, not fun to love. So, why waste time and energy on anyone who is less than awesome or reluctant to change?

Well. 

As much as I like this advice on a personal level, I also find it super hard to rationalize from a biblical perspective. Nowhere in the Bible are we given permission to eliminate unlovable people from our lives. Truly evil people, yes, the Bible has no issue with Christians avoiding truly evil, totally unrepentant people. We are also called to avoid those who might corrupt our character (1st Corinthians 15:33). That being said, Jesus made it abundantly clear that we are to love the unlovable (Matthew 5:44-46, Luke 6:27-32) and even pray (nice prayers) for those who mistreat us, even when they do it on purpose. Jesus followed His own admittedly hard advice. He prayed for those who crucified Him (Luke 23:34) and loved the man who would eventually turn Him over to be crucified (Judas). He forgave Peter for denying Him three times and He forgives US for ALL the really stupid stuff we do. None of us are Jesus. However, God has given us the power (through the indwelling Holy Spirit) do what Jesus did (John 14:11-13, Matthew 7:7, Luke 10:19). Here’s how to love an unlovable person without enabling bad behavior that makes the person even more unlovable:

Set and enforce limits- 

Unlovable people are oftentimes boundary busters. They overstep, ask for more than is reasonable and show little (or no) respect for what other people want or how they feel. This can become a valid source of bitterness for the person whose boundaries are being busted. Bitterness is bad. It should be avoided at all costs (Ephesians 4:30-31, Hebrews 12:15). The answer to this problem is not to kick the unlovable person to the curb. All that does is make the unlovable person bitter. The answer is to set limits for the person who will not set limits for themselves. There does not need to be a lot of discussion around these limits. Just decide what you will and will not do and then stick to your guns. This will keep you from becoming bitter. Getting free from the bondage of bitterness frees us up to love from the heart. 

Forgive as often as necessary- 

Forgiving others is something Christians are straight-up commanded to do (Matthew 6:14-15, Matthew 18:15-35, Mark 11:25-26). However, contrary to popular belief forgiveness is not something we do for other people. Most people we need to forgive do not care all that much about being forgiven. Most unlovable people are more than happy to keep on making other people angry and bitter. Forgiveness is something we do for the sake of our own souls. Forgiving others is truly the ultimate in selfcare. When we forgive an unlovable person God frees us from anger, resentment and bitterness (Ephesians 4:31, Hebrews 12:15). That freedom allows us to love (and forgive) others joyfully, whether they deserve it or not. 

Fight for the good- 

Fighting for the good does not mean putting up with endless abuse, sin or disrespect. In fact, fighting for the good is the exact opposite of putting up with all sorts of sinful behavior in the name of being “loving”. It is not loving to allow people to sin; in fact, it’s the exact opposite of loving someone.  We fight for the good when we lovingly confront sin and refuse (in a kind way) to allow people to sin against us or anyone else (Galatians 6:1-5,1stThessalonians 5:14, James 5:19-20). Paul’s experience with Peter in Galatians 2:11-13 is a perfect example of this in action. The apostle Peter was sinning against Paul and the gentile Christians by refusing to eat with them when the Jews were around. Paul called him out on it and (apparently) Peter repented and started treating everyone the same all the time. If Paul had refused to confront Peter on his behavior it would have surely led to more sin. Not good. 

And finally, we must:

Do the things- 

We must behave in a loving way towards unlovable people whether we feel the desire to do so or not. Showing kindness and love is not optional for believers in Jesus. It’s a command (Ephesians 4:32, Luke 6:35, Colossians 3:12, 2nd Timothy 2:24). It’s also the key to loving the unlovable in such a way they experience God’s love and care for all people. When we love the unlovable from the heart we become the hands and feet of Jesus in a sin-sick world. 

Four Strategies for Being the Light of Christ in “Terrible” Times-

Arise, shine; for your light has come, And the glory of the Lord has risen upon you. For behold, darkness will cover the earth And deep darkness the peoples; But the Lord will rise upon you And His glory will appear upon you- Isaiah 60:1-2 NASB

We live in terrible times. 

We just do. I am not being excessively dramatic, just stating an obvious fact. I will not belabor my point with a bunch of examples of how bad things have gotten, although I would have no problem doing so. Instead, I will point you towards 2nd Timothy 3:1-5. It’s pretty much where the whole stupid world is living right now. Paul’s words read like a brutally honest review of the social media page “Am I the A**hole?” or really any other social media page anywhere. 

It says:  

 But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good,  traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away! NKJV

None of this comes as a surprise to God (Psalm 139:4, Isaiah 40:20, Hebrews 4:13).

God saw this whole messy muddle coming (we just read the prophesy). God also knew exactly how hard and discouraging it would be for His people to live in this period of human history (Galatians 6:9).  Knowing our current situation was ordained by the Almighty begs a critical question: 

What does God expect from His people in terrible times? 

Truth-be-told God doesn’t ask a whole lot those who live in terrible times (or any time for that matter). He doesn’t ask us to change the world. Nor does He want us to hide from the world and exist in a bubble surrounded only by church people. He for sure does not want us to live in a La La land where we pretend everything is great when it isn’t. All God really wants us to do is find ways to shine in the darkness (Isaiah 60:1-3, Matthew 5:16, Philippians 2:15). 

That’s it. 

We are to shine the light of Christ in the darkness of our times. That’s it.  We are not called to change anything in our own power. He just wants us to shine His light in all the dark places; He’ll do the rest. We do that our part by 

Refusing to complain or grumble- 

We become a light that shines in dark places when we cultivate a heart attitude that glorifies God and wins people to team Jesus (2nd Chronicles 7:14, Proverbs 4:23, Mark 11:25, James 4:6-7). It’s simply a fact that no one in the history of forever has glorified God or won anyone to Jesus with grumbling, complaining or faultfinding (Philippians 2:12-15). It just doesn’t happen. We must do what God has called us to do (serve others, love others, provide for human needs) with a spirit of joy and love. This is not always easy, and it certainly doesn’t come naturally to anyone.  In order to obey this command, we must choose to walk in the Spirit at all times and in all situations (Galatians 5:13-16). The Holy Spirit gives us all the power we need to live a life of joy in a hard world. 

Loving the jerks anyway- 

All people are sinners (Romans 3:23). As a result, no one is really worthy of God’s love and grace. Nonetheless, God chooses to love people anyway, regardless of whether or not they are worthy of His love (John 3:16, Romans 5:8, 1st John 3:1). Christians are called to be like God (Matthew 5:48). This means loving unlovable people (jerks) is a big part of our assignment as Christians. It is not easy to love an unlovable person; it helps to remember that from a biblical perspective love is less of a feeling and more of a decision. God wants us to show love to people whether we feel loving or not (1st Corinthians 13). Thankfully, God rewards obedience. Therefore, loving feelings almost always follow the choice to behave in a loving manner. 

Choosing holiness in a world that just doesn’t get it- 

Christians are called to be holy (1st Peter 1:15-16, Hebrews 12:14). Holiness can be defined as: being set apart from sin, walking in truth, adopting right behavior and choosing moral goodness (2nd Corinthians 7:1, Ephesians 4:24, 2nd Peter 1:3-11). Choosing to be holy is a challenge in a world that truly believes such things are only for nubs and fools. Nonetheless, when we choose holiness, we purify ourselves, grow in our knowledge of God and point dying people to a holy God that loves them.

And finally, 

We must understand what we’re dealing with in these times-

The times we live in are not terrible because the average Joe or Jane just woke up one day and decided terribleness is where it’s at.  Our times are terrible because we are nearing the end of all things (Daniel 12, Matthew 24, 2ndPeter 3:3). This means that people (unsaved and saved) are literally taking their cues on how to live from demonic teaching (1st Timothy 4:1). People are being told by social media, self-help books and even some clergy and counselors that contempt, hate, estrangement and hostility are all forms of self-care that lead to peace, freedom and personal happiness. The behavior we see is just an ugly byproduct of spiritual warfare (Ephesians 6:10-18). Christians cannot make a real difference using the weapons of this world (hate, estrangement, hostility, division). We shine in the darkness when we use the weapons of heaven: love, grace, kindness, holiness and truth. 

What’s God Doing When Everything Goes Wrong in our Lives?

Do not sin; meditate in your heart upon your bed and be still. Offer the sacrifices of righteousness, and trust in the Lord-  Psalm 4:4-5 NASB

In Exodus twelve God gives instructions for the Passover. His instructions are insanely specific. This feast (like all the feasts) was not intended to be a DIY kind of a deal. The main dish was a lamb. The lamb was to be one year old, in perfect condition with zero blemishes or defects. It was to be roasted, no boiled or raw meat allowed. The sides were also precisely dictated. Bitter herbs and unleavened bread were the only options. The meal was to be eaten in community. No one was allowed to eat alone. If there were not enough people in a household to eat a lamb, then they were to invite their neighbors to eat with them. The meal was to be eaten fully clothed. No lazing around shoeless or beltless. EVERYONE had to be ready to hit the road at a moment’s notice.  Then comes the crazy part:

Whatever is left of it until morning, you shall completely burn with fire- Exodus 12:10b

When I got to that verse I did a double take. The people of Israel were leaving the country. God knew they were leaving the country. God just spent elven chapters orchestrating their departure. Furthermore, it wasn’t a small group. There were six-hundred-thousand men plus women and children (Exodus 12:37). They would all be leaving Egypt for a destination known only to the Lord, and NO ONE was allowed to pack a lunch. 

What? 

The command feels insanely counter intuitive. Surely,  God would want His people to have a nice lamb sandwich to eat on the road? It just makes sense. But then it occurred to me that God actually does this sort of thing all the time. He tells His people to do something hard and then He makes it harder (Genesis 22, Joshua 1, Jonah 1-3, Matthew 10:5-10). 

It’s all about trust. 

God wants His people to trust Him. Because God has a critically important end goal in mind (more on that later) He almost never makes it easy to do so. This means that at some point in our faith journey we will come up against a situation where it will make zero sense to trust God or do it His way, but we need to do it anyway.  Our crazy situation might be a job loss, marriage troubles, kid troubles, betrayal, or some other horrible loss or trial. Only God knows what it will be, but it will happen. It’s the nature of living in a fallen world. Following are four things to watch out for when the going gets tough and God is asking us to trust Him. The first is:  

Making an Ishmael-

Unless one is a hardcore Calvinist it is hard to argue against the notion that Ishmael (Genesis 16) was anything but the sad byproduct of two people who did not trust God to do what He said He would do. Abraham and Sarah’s hasty decision nearly broke Hagar, damaged poor Ismael and caused geopolitical complications the world still feels today. Anyone can make an Ismael (metaphorically speaking). An Ismael is always the byproduct of running ahead of God in a fit of mistrust and “taking care” of situations in our own understanding and wisdom (Proverbs 3:6-7). This sort of thing happens frequently in the realm of marriage. Someone prays for a godly spouse and when the prayer isn’t answered quickly, they find someone, anyone who is willing marry them. In these situations, the marriage often becomes an Ismael: a source of pain and complication in the person’s life. The good news is God will use the messiest, most messed-up Ismael we can make to grow us and shape us into the image of Jesus (Romans 8:28). It’s just never the preferred route. 

Fear- 

Fear is more than just a feeling we experience when life gets hard or scary. Fear is an indicator. Our fears tell us what (or who) we trust to give us security, peace and a sense of belonging and purpose (job, reputation, financial security, relationships, possessions). This means that whatever we most fear losing is probably the very thing God most wants us to learn to trust Him with (Psalm 20:7, Jeremiah 17:5-9, Isaiah 49:10, Joshua 1:9).  

A bitter root-

Anytime we are called to trust God there is always a danger of a bitter root developing in our hearts (Hebrews 12:15). This is because there always comes a God time where it looks like God is either doing nothing to help us; or conversely it looks like He’s doing the exact opposite of what needs to be done to keep disaster at bay. When this happens, all we can do is believe God is good (Psalm 34:8, Psalm 100:5, Isaiah 41:10, Jeremiah 29:11, Philippians 4:19, James 1:17). Then we wait for the storm to pass and the blessings to be revealed. 

And finally, we must make sure:

We don’t miss the end goal- 

The end goal of trusting God is not trusting God, nor is it obedience simply for the sake of obedience. The end goal of our learning to trust God is for us to become people God can use for His glory and the good of others (James 1:2-3, 1st Peter 1:3-9). Learning to trust Him is how He gets us to that place.  It was true in Exodus. God wanted the Hebrews to trust Him because trusting God with hard things would mold them into a nation that would reveal His glory (and the Messiah) to the whole world.  Unfortunately, it took them forty years to become those people. Don’t be like the Israelites (James 1:6-7).

How to Spot a False Teacher in the Church-

 There will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves.  Many will follow their depraved conduct and will bring the way of truth into disrepute- 2nd Peter 2:1-2 

Last week, I was scrolling a social media site, and I happened upon a post entitled “twelve false teachers to avoid”.  There were a couple of people on the list I had never heard of but for the most part it was a “who’s who” of popular Christianity. The poster (not someone I know) did not give a list of reasons for placing those folks on their list. It was just a list of names. The comments were passionate. Many disputed the posters conclusions; others felt the poster was spot-on. 

I am not opposed to the notion of identifying false teachers the Church.  The New Testament frequently warns readers to be on the lookout for false teachers (Matthew 7:15, Acts 20:28-30, 2nd Peter 2:1-3, Jude 4). False teachers mislead and sometimes even entice people to sin (2nd Timothy 3:1-8). This makes all Christians look hypocritical, causing unsaved folks to reject Jesus because of the behavior of Christians (2nd Peter 2:1-2).  

Not good. 

Nonetheless, I don’t love the idea of publicly calling out false teachers. Such tactics lack grace, teach nothing and hurt those who may have made a mistake in their teaching and have since repented. All human leaders are fallible. Punishing anyone for immaturity or a mistake is worldly rather than Christian (Titus 3:11). Moreover, it seems to me it is more important for the average Joe or Jane Christian to be able to identify false teachers rather than be given a list of people to avoid.   So, in the interest of education I am providing a list, not of people to avoid but of characteristics to lookout for. The list is not exhaustive, but it’s a good place to start. 

First and foremost:

They are almost always squishy when it comes to sexuality-

This is the most glaring red flag for false teachers today. Most (not all) false teachers take a worldly stand on sexual issues. Oftentimes they openly promote LGBTQ lifestyles in the name of “love” or “grace”. It is neither loving nor gracious to celebrate any behavior God explicitly forbids (Acts 15:29, Romans 1:24-27, 1st Corinthians 6:18, 2nd Corinthians 6:9-11, 1st Thessalonians 4: 3-8). 

Their ministry is about something besides Jesus or living for Jesus- 

Many false teachers center their ministry entirely around the “prophetic word”. These self-proclaimed “prophets” have a fresh “word from the Lord” nearly every day and their predications typically have a very low rate of accuracy.  Other false teachers focus mostly on politics or psychology. They tend to make the Bible secondary in their teachings. False teachers often blend politics or psychology with the Bible explaining away sin in psychological terms or making patriotism a standard of holiness. For the record, I am not opposed to patriotism or psychology as long as we put God first and keep the rest in perspective.  I also believe God speaks to and through people, even today (Hebrews 12:25). Furthermore, the New Testament explicitly cautions readers not to become contemptuous or dismissive of prophecy (1st Thessalonians 5:20-21). That being said, a healthy Christian teacher focuses MOST of their teachings on living a victorious Christian life, understanding the teachings of the Bible and glorifying Jesus, NOT on politics, psychology or the prophetic word.

They resist authority including scriptural authority-

Most (all) false teachers resist any kind of authority and are rarely (if ever) under a denominational covering. Furthermore, they tend to become angry and belligerent when told that their teachings do not measure up to biblical standards. Truth-be-told there is little real spiritual authority anymore, even in many denominations (Judges 21:25). Therefore, it is critical Christians study the Bible for themselves so they can spot erroneous teaching when it is presented (Acts 17:11, 2nd Timothy 2:15).

The fruit is bad-

Most false teachers do not have (for the most part) good fruit. They don’t lead a lot of people to the Lord and when they do those folks tend to fall away. They also tend to lack the fruit of the Spirit (Galatians 5:22-23, 2nd Peter 1:3-11, Colossians 3). Be on guard for those who make salvation secondary and/or talk about Christian virtues but do not walk them out.  

They lack the character required for Christian leaders- 

The Bible sets clear standards for those in Christian leadership. Anyone can have a bad day (or even a bad season) but for the most part a healthy Christian leader should be mature and tested (1st Timothy 3:6). They should also set a good example, be kind, clear minded, able to teach and patient with difficult people.  They should not be pugnacious (fighty), greedy, gossipy or given to drunkenness (Ephesians 4:11-15, 1st Timothy 3:1-13, 2nd Timothy 2:4). If a Christian leader is dishonest, lacking in virtue and/or cannot live in peace with most people most of the time, he or she should not be followed.  

They are motivated primarily by money and attention- 

There is nothing wrong or sinful with having a big ministry or lots of followers, nor is it wrong to raise a lot of money for godly causes.  However, a lot can go wrong when a teacher or preacher tailors their teaching to gain a huge following and raise a lot of money (Mark 8:36, 1st Timothy 6:3-6, Titus 1:10-11).  If a teacher or preacher talks a lot about money but very little about sin and living a righteous life, chances are good they are more interested in a personal following than seeing souls saved and people sanctified. 

Ultimately, false teachers are a lot like the fig tree in Matthew 21:18-19. They tend to be all style with no real substance. They profess to believe all the right things but the more you look the more obvious it becomes that their lifestyle and teaching is a little “off”. The era of podcasts and YouTube has made it possible for false teachers to thrive with little or no real accountability. It’s on the individual Christian to choose who they follow wisely and practice discernment in all things. 

How to Make Permanent Changes-

Neither the sexually immoral, nor idolaters, nor adulterers, nor homosexual, nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God- 1st Corinthians 6:9b-11 NASB

Christianity is a good news bad news kind of a deal. 

The bad news of Christianity is that people are fallen and super sinful (Genesis 3) and because God loves people He does not want anyone to stay that way (Romans 12:2, Ephesians 4:17-24, John 3:16). Sin is the most harmful thing in the universe. If it is allowed to run wild it ALWAYS leads to our eternal destruction (Romans 6:23, 2ndThessalonians 1:7-9, Revelation 21:8).  

The good news of Christianity is that anyone who submits their life to the Lordship of Jesus Christ will be saved from the penalty of sin (hell) and given the supernatural ability (through the power of the Holy Spirit) to change (Acts 2:21, Titus 2:11-12, 2nd Timothy 1:9, Hebrews 9:28). The Holy Spirit empowers Christ followers to change their outward behavior AND their hearts. The result is that anyone who submits themselves to the Lordship of Jesus can actually become like Jesus from the inside out (2nd Corinthians 2:10, 2nd Corinthains 5:17, James 1:4, Hebrews 5:12-14). It’s a beautiful thing. 

Unfortunately.

We live in a weird world where many people, even many Christians behave as if they don’t really believe real and lasting change possible, even for Christians (Romans 6:11, 1st Corinthians 1:2, 2nd Corinthians 5:17, Ephesians 2:1-9). This view has oozed into how churches do discipleship and deal with sin. It has become disturbingly common for churches and church leaders to just expect new Christians to live as they have always lived. Repentance is rarely discussed, therefore many folks who identify as “serious Christians” have sex with people they are not married to, dishonor their parents, commit fraud or are greedy, selfish, jealous, unforgiving, slanderous, rude, arrogant and ungrateful (2nd Timothy 3:1-3). 

All very sinful and not okay for God’s holy people (1st Peter 2:9-11). 

No where is this situation better demonstrated than with a theology infiltrating many otherwise solid Christian churches. This theology is known as Side B. Side B teaches a person can be a Christian and identify as a gay person if they don’t have sex with someone of the same gender. 

What? 

Since when is that okay? Christians do not identify as their sin. This is no different than saying it’s okay to be a gossipy Christian, a Christian thief or a lying Christian.  God calls His people to change. It is not okay to settle for a consecrated version of our old sinful self. Change is never easy, however if a person is in Christ, it is possible if we do the following:  

Understand and live out our new identity- 

If a person is a Christian, their identity is as a follower of Jesus Christ. Period. Even things like our sex, race and country of origin are no longer our primary identify (Galatians 3:26-29). It is definitely not okay to find our identity in our sexual preferences, our worst sin or our most regrettable personality trait (Romans 8:1).  Believers in Jesus are a new creation in Christ (Colossians 1:1-3, Colossians 3:3, Ephesians 2:19). Understanding and owning this new identity empowers us to live out our new self, made in the image of Jesus. 

Own the problem- 

We must own our sin and call it out as sin. We cannot pretend we are without sin nor can we act as if our sin isn’t wrong if want to have any hope of real and lasting change (1st John 1:8-10). God is unspeakably gracious, kind and patient with us (Psalm 86:15, Psalm 116:5, Romans 8:32, 2nd Peter 3:9). He will meet us where we at as long as we confess our sin as sin. Being real and honest with ourselves, God and our closest Christian friends concerning our sin is a first step towards receiving the power we need to make permanent changes (James 5:16). 

Don’t wait for desires to catch up with behavior-

Over and over again God tells us to behave in a manner that reflects repentance and salvation whether we feel like it or not (Matthew 3:8, Acts 26:20b, 2nd Peter 1:5-11, Colossians 3). This isn’t because God wants to torture us, it’s because He understands how our brains work. God knows that changing our behavior changes the neural pathways in our brains. As our neural pathways change, we develop a desire to keep doing the things that have created those new pathways.  Unfortunately, many folks wait for their desires to change before they deal with bad behavior. This pretty much ensures we will never experience real and lasting change. 

Get some help- 

A pastor, mature Christian friend or a Christian counselor can help us to figure out why we do what we do (Proverbs 11:14, Proverbs 15:22). Behavior has roots. A person may struggle with greed because they experienced poverty as a child. A woman may look to men for affirmation because she didn’t get healthy affirmation from her dad.  A person may struggle with addiction because they want to forget a traumatic event. These experiences do not excuse our sin. However, understanding the why of our sin does help us to change it.  Think about a behavior you have that you want to change and then pray for wisdom (1st Kings 22:5, Psalm 16:7). Spend some time thinking about what happened in your past that might make you prone to that behavior. Then run your thoughts past God, a friend, counselor and/or a pastor. It will not be long before you have a better handle on that behavior. 

And finally:

Ask God to do what you cannot do- 

There are simply some things we cannot do on our own. Change is one of those things, and that’s okay. God does not want us to the Christian life on our own, in our own power and strength (Philippians 4:13). He wants us to ask Him for help. He wants to partner with us on our journey (John 15:1-27, Philippians 2:12-13, Hebrews 13:20-21). It’s how we grow closer to Him and become all He calls us to be (Philippians 1:6). 

What Does Trusting God “Look Like”?

The Lord is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you- Psalm 9:9-10 ESV

Life is full of struggles, events and trials no one (Christian or non-Christian) really understands. 

Kids get sick. Politicians lie. Leaders scheme and mislead. Disasters strike out of nowhere, sometimes wiping away a lifetime of diligence. Friends betray friends. Good people die before we think it’s time. People we thought were decent behave in ways that cause us immeasurable hurt and pain. Children who were raised right sometimes go terribly wrong. Spouses who swore before God to be faithful and true “till death do us part” sometimes don’t. 

This gloomy list could go on forever but I will spare you. 

For Christians all these things (and hundreds of others) are more than a long list of things that vex us or stuff that tempts us towards bitterness (Ephesians 4:31, Hebrews 12:15). All of these things (and hundreds of others) are just an opportunity to trust God with things we don’t understand (Proverbs 3:5-6, Jeremiah 17:7-8, Psalm 37:4-6). 

Most folks tend to think of trusting God as a passive undertaking where we do nothing and God does everything, it’s not. Trusting God is more than just sitting back and patiently waiting for God to transform our mess into a message. Trusting God is an active process. Trusting God is a verb not a noun. There are things we can do that both prove we trust God and cause us to trust God. When we choose to trust God with things we don’t understand, we grow as believers. Our faith is proven genuine and our ability to love God and people is expanded (Hebrews 11, 1st Peter 1:3-9, James 1:2-4). All good things. 

All this begs the question: what does trusting God look like? 

Trusting God is more than a commitment. It’s a series of choices we make every day. The tougher the times the harder it is to make those choices. Some of those choices include: 

Choosing the path of transformation and growth-  

The whole aim of the Christian life is to be transformed into the image of Jesus (Romans 12:1-21, 2nd Corinthians 3:18, Colossians 3:1-25, 2nd Peter 1:3-11). This is a process, never a one and done. Transformation is lifelong journey where we cooperate with the Holy Spirit to take off our “old sinful self” (Romans 6:6, Colossians 3:9, Ephesians 4:22) and “put on” new attitudes and behaviors pleasing to God.  Over time with the help of the Holy Spirit, we are transformed into person who looks, thinks and acts more like Jesus (2nd Corinthians 5:17, Philippians 2:12). Anytime we experience hardship or difficulty we are also tempted (sometimes subconsciously) to put the transformation process on hold and essentially stop growing spiritually. Actively trusting God means we choose to pursue holiness and growth in spite of the things we do not understand. 

Choosing forgiveness and letting God deal with people however He sees fit-  

 One of the most basic (but critical) ways we trust God is to give up our right to seek revenge and /or harbor anger and bitterness towards those who have hurt us. It doesn’t matter if they did what they did on purpose or accident. Nor does it matter if they are sorry for what they did. Trusting God means we believe that God will deal with the people who have hurt us in whatever way is most appropriate, when the timing is just right (Matthew 6:14-15, Romans 12:19).

Trusting God means serving God and others even when we feel like retreating- 

Hurt, pain and betrayal can cause us to shutdown emotionally and retreat from living life to the fullest (John 10:10). Trusting God means we continue to live life running full steam ahead serving God and people both inside and outside our local churches no matter how we feel at the moment (Romans 12:10, Ephesians 6:7-8, 1st Peter 4:10-11). 

Continuing to grow in grace-

Trusting God means that we never allow the tough, ugly stuff of life to make us hard, suspicious and/or callous towards people. Trusting God means we choose to grow in grace. Growing in grace means we do our level best to become kinder, wiser, gentler and more loving in spite of the difficulties we encounter along the journey (Proverbs 1:5, Proverbs 4:18, 1st Peter 2:2, 2nd Peter 3:18, Colossians 1:10). 

Never allowing our brokenness to become our identity- 

For Christians the hurt, pain and trauma we experience in this life is not our identity (Psalm 139:14, John 1:12, Ephesians 2:10). If we are followers of Jesus, we are NOT the sum-total of our most traumatic experiences (Ephesians 4:22-24, Galatians 4:6-7). We are not our worst mistakes. Nor our we our darkest moment. We are children of the King. We were created to be over comers and lights who shine in a dark world (Matthew 5:14, Philippians 2:14-16). Trusting God means we choose to live out our God-given identify of wholeness rather than an identity of brokenness and pain.

None of these things are easy. In fact, all of them are impossible when we try and do them in our own power. The only way to trust God fully with things we do not understand is to walk in the power of the Holy Spirit (John 14:26).  He gives us the spiritual power we need to trust God with the things we don’t understand.  

Becoming a Difference Maker-

Faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds- James 2:17b-18

The very first thing the Bible says about human beings is that we are made in the image of God (1:26-27). This rudimentary theological fact manifests itself in a profound longing to create beauty, build, discover, reproduce and conquer the unknown and unconquered. This universal desire is real-world evidence of the image of God being played out in the lives of ALL people. It does not matter if a person chooses to acknowledge God or not. God’s image is still in them and so are all the aspirations and longings that go along with it. 

All people want to make a mark on this world. 

For those who do not know God this desire is most often revealed in a desire to make money, control events or rule over others and make oneself known (famous). For those who are born again (John 3:1-15) the longing to make a mark on this world should shift into a desire to make God known. If a Christian is correctly discipled, they will, over time, become more God-centered than self-centered (Matthew 28:19-20, 1st Peter 2:9). Therefore, a mature and growing Christian does not want to make a mark on the world simply for their own gain or recognition. A growing Christian wants to make a mark on this world for the good of other people and the glory of God (Matthew 28:16-20). For believers in Jesus good works or making a difference in this world is not optional, nor is it legalism. It is literally what were saved for (Matthew 5:13-16, Ephesians 2:8-10, James 2:17-18). Too often, Christians become discouraged from making their own mark on the world for Jesus because they see the notoriety of “famous Christians” like a Charlie Kirk or Billy Graham and think their contribution to the body of Christ will never have a huge impact, so it’s pointless to try. This is a lie straight from the pit of hell, intended to keep Christians focused on the earthly rather than the eternal.  Every believer was designed by God to reveal God to the world through good works they do in their day-to-day lives. 

The story of Tabithia (Dorcas) is found in Acts 9:36-41. She is the ultimate example of an “average” Christian who became a difference maker by taking her gifts, talents and abilities and using them for the good of others and the glory of God. Tabithia was a woman known throughout her church and community for caring for the needs of others. She was a seamstress who made clothing for the poor in her community (a very big deal back in the day). Presumably, she didn’t just make clothing she also told others about Jesus as she provided for their needs.  Tabithia made such a huge difference in the lives of the people in her community that her death created a huge void in the church and a bit of a crisis in the greater community. So much so, that some of the men in the church went to great lengths to find the apostle Peter in hopes that he could raise her from the dead so that she could continue her ministry. We become that kind of a difference maker by doing the following: 

Make a regular habit of seeking the Lord- 

When we seek God with all of hearts through prayer, Bible study and deep reflection on our Bible study, God reveals Himself to us in very real ways (Jeremiah 29:13, Psalm 105:4, Isaiah 58:2).  The more we know God and the deeper our personal experiences go with God the more spiritual power we will have to make Him known. When we know God intimately, we naturally become good representatives and ambassadors of God in a world that desperately needs a clear vision of God (2nd Corinthians 5:20). 

Find your gift and use it- 

Every Christian has at least one spiritual gift as well as some natural talents (1st Corinthians 12:4-11, Ephesians 4:7-8). Find your gift then ask God to show you how to use it to reach the maximum number of people.  

Figure out what needs to be done and do it-

There is no end to the things that need to be done inside the four walls of the local church. Many of the things that need to be done are not glamorous. However, when they get done God is honored and people are changed. There are people who need to be greeted, coffee that needs to be brewed, meals that need to be made, worship that needs to be led and children that need to be taught the word of God.  By choosing to serve in whatever way is needed in your local church you will glorify God and be used to bring about spiritual transformation in others (Romans 12). 

Don’t pursue followers-

Sadly, in our world many Christians decline to do what they can for the kingdom because they want to do something people will notice and get excited about. Truth-be-told other Christians may or may not notice or care about your contribution, but God will. God sees everything and rewards those who diligently serve Him (Matthew 6:13, Matthew 25:21, Revelation 22:12).

And finally,

It’s critical we remember that the things we do in our own power and strength will amount to very little in this world (1st Corinthians 3:10-15). It’s only things we do out of the overflow of our relationship with God that result in transformation. If you make a practice of seeking God and His righteousness first, the difference making is sure to follow (Matthew 6:33). 

What is the Evilest Form of Evil and how do we Fight it?

 Do not be overcome by evil, but overcome evil with good- Romans 12:21 NKJV

Like it or not, evil is rooted in the hearts of all humans (Jeremiah 17:9, Genesis 6:5, Mark 7:20).

Contrary to popular belief, people are not fundamentally good, nor are they born perfect and later corrupted by questionable parenting, trauma and lack of education or poverty.  None of those things are good or desirable, but none of them cause people to become evil. The Bible teaches that human beings are sinners from the moment of their conception (Psalm 51:5).  It all started with Adam and Eve.  Adam and Eve (and every human since) chose to rebel against God and do life apart from God rather than with God. The first humans consciously chose to acquire knowledge of evil (Genesis 3). Since that ill-fated moment evil has lurked in the hearts of all people (Mark 7:20-22, Genesis 6:5, Jeremiah 17:9). 

It’s critical to note that not every human acts out in horribly evil ways, nor are we doomed to live lives of unrestrained wickedness (Luke 11:13). The is good news is that the God of the universe loved us so much that He chose to become a sacrifice for our sins (John 3:16, Romans 5:8 Isaiah 53, 1st Peter 2:24, 1st John 4:9-10). Anytime a sinful human puts their faith and trust in Jesus’ sacrifice and resurrection (Matthew 27-28) their sins are forgiven (Acts 10:34, Colossians 1:4). Furthermore, once we are “in Christ” (Romans 3:23-26, Romans 6:23, 1stCorinthians 15:21-22, 2nd Corinthians 5:17) the Holy Spirit dwells in us (John 14:16-17, John 14:26, Acts 1:8). The Holy Spirit gives Christians the power necessary to fight the evil in us and in the world (more on that later).

All that good news aside.

We are still a corrupted race even after we come into relationship with Jesus.  Evil still lurks the hearts of all humans. It is and will be a part of our operating system until we are fully redeemed and dwell in heaven (Revelation 21:1-4, Revelation 21:22-27).   

Evil comes in all sorts of different forms. There’s overt evil. Overt evil is out in the open. Overt evil is loud and proud; it openly seeks to harm others. Think serial killer or fascist kinds of evil. Covert evil is a little more subtle. It refuses to do good or withholds help from those that need it (Proverbs 3:27). The most dangerous kind of evil is evil that is unaware of its own evilness. It actually thinks it is doing good while it’s promoting evil and committing acts of evil (Isaiah 5:20). Those who think they are doing good when they are really doing evil are the most dangerous kinds of people

Evil that believes it’s doing good will gleefully corrupt and sexualize very young children in the name of “suicide prevention” “gender diversity” and “love”. Evil that thinks it’s good will deliberately incite hate and will even excuse murder in the name of “saving democracy” and “ending fascism”. Evil that thinks it’s good insists we must end the lives of unborn children in the name of “gender fairness” “bodily rights” and the need to ensure “all children are wanted and loved”. Evil that thinks it’s good will willingly euthanize an old or sick person in the name “quality of life”. Evil that thinks it’s good squashes free speech to further “tolerance” and protect the “well being” of others. Evil that thinks it’s good supports governments and religious belief systems that oppress women and minorities in the interests of “ending oppression”.

Evil that thinks it’s good is evilest kind of evil this fallen world has ever seen. Evil that believes it is good can and will justify every kind of unjustifiable behavior for the “greater good” and in the name of defending “human rights”. 

 As believers in Jesus, we must do everything in our power to fight this growing evil. We must stand against it and fight it with everything we have in us. We must fight for authentic good. We must actively look for opportunities to expose the corrupt and deceitful evil the world is touting as truth and virtuousness. Authentic good protects, defends and lays down its life for the weak and vulnerable. Authentic good values innocence and knows that humans are at their best when they choose to do life God’s way. Authentic good fights for the weak and chooses to love the unlovable. Authentic good prays for all people. Authentic good looks for occasions to usher in Kingdom values and Kingdom righteousness (Matthew 5:1-16, Matthew 6:10, Mark 1:14-15).

Evil that thinks it’s good cannot be defeated with the weapons of this world (2nd Corinthians 10:3-5). The weapons of this world are hatred, division, lies and violence. Christians cannot allow themselves to stoop to worldly methods or behaviors to fight evil.  When we behave like the world, we are allowing our own evil to run wild. God does not condone, bless or look away from evil especially in His own people (Romans 6:1-2).

Christians must fight the evil that believes it is good by making every effort to be firmly anchored to the immutable truth of God and His word. It is critical we take the time to know the unchanging principals of the Bible and learn to discern good from evil (Hebrews 5:14). Knowing the difference between good and evil keeps us from falling prey to the philosophies of this world that embrace death and call good evil. We fight evil with the love of Jesus and good works that glorify His name.