What Happens Spiritually when A Person gets “Offended”?

A person’s wisdom yields patience; it is to one’s glory to overlook an offense~ Proverbs 19:11

 We live in strange times. 

 Ideas, customs and behaviors that were once considered right are now thought to be offensive and just plain wrong (Isaiah 5:20). 

 Sigh.

 One of the stranger things that was once considered a good thing (or at least a neutral thing) that has become a bad thing is cultural appropriation. Cultural appropriation is the practice of borrowing (some would say stealing) the best aspects of a culture and appropriating or adopting those things into another culture. Ancient Romans were among the first to brazenly appropriate other cultures but Americans have perfected the practice. That is why Americans can say with a straight face that something is as “American as apple pie” when apples are from Asia and the practice of baking apples into pies began in England during the Middle Ages. Because cultural appropriation is now considered offensive there are people who are sincerely offended when they see a college student wearing a sombrero on or a basic white girl wearing hoop earrings (true story). A few years past a whole bunch of people became frothing-at-the-mouth offended when they saw a not-so-basic white girl wearing a Chinese inspired prom dress. This tells me we have become a people who are far too easily offended by just about everything. 

 As a people we have forgotten that taking offense is a choice. Usually a bad one. It inevitably leads to broken friendships, shattered marriages and split churches. If offense is allowed to run amok in a society it can eventually lead to ugly social upheaval and in the most extreme cases: civil war.  On a personal level the greatest danger in habitually taking offense is that being offended all the time transforms otherwise intelligent people into insufferable boobs who are far more concerned with feelings than with facts.  Christians are called to be salt and light in our broken and hurting world (Matthew 5:13-15). We simply cannot do that if we are heavily focused on our feelings all the time. 

 Here’s how offense ruins us: 

 Offense stops spiritual and personal growth

 Even secular experts agree that the ability to examine ourselves and see the things we need to change is the key to personal growth. Self-examination or self-awareness is also a prerequisite for spiritual growth (Lamentations 3:40, 2nd Corinthians 13:5). When we get offended it takes our eyes off our bad behavior and weak spots and places our focus entirely on other people’s bad behavior and weak spots. When that happens, we become so focused on others and what they need to change that we fail to see our own sins clearly.     

 Offense breeds bitterness-

 Offense is a knee-jerk reaction. Like most knee-jerk reactions, offense is not typically something we prayerfully evaluate. Nor is it something we typically ask God to help us deal with in a godly or wise way. Most of the time when people become offended the only thing they can think about is how justified they feel in their decision to be offended (Proverbs 18:19). This inevitably leads to bitterness. Nothing will transform a person into a defiling force faster than bitterness (Ephesians 4:31, Hebrews 12:15).

 Offense leads to spiritual deception- 

 In Matthew 24 Jesus gives us a preview of what life will look like just prior to His second coming. One of the certainties of that time is that people will take offense at just about everything (Matthew 24:10-11 NKJV). Offended-ness will lead to hate and betrayal. Out of all that offense and hate, false teachers will rise up and lead people (even some Christian people) away from the truth. Jesus is doing more than just giving as a trailer of future events in this verse. He is providing insight into the very nature of offense. Offense causes us to become heavily focused on our feelings. When feelings run the show, we become unable/unwilling to comprehend any truth that does not directly line up with our feelings. As a result, we become sitting ducks for false teachers who tell us what we want to hear, rather than what we need to hear (2ndTimothy 4:3).

 Offense prevents us from accomplishing God’s will for our lives-

 God’s will for all Christians is for us to glorify Him. It’s simply a fact that no one in the history of forever has ever glorified God while indulging an offended spirit. 

 Chronic offended-ness is clear indicator of a pride problem- 

  Most of the time offense comes as a result of someone telling us an unpleasant truth about ourselves or pointing out a fact we missed. It’s the height of pride to believe that we know so much that we never need to be educated, informed or redirected. Proverbs 16:18 tells us that pride comes before a fall. Falls almost always occur because a warning went unheeded (2ndChronicles 26:16, Proverbs 11:2). 

Taking offense is not always a bad thing.

We should all be offended by sin, injustice and bigotry (2nd Chronicles 19:7, Galatians 3:28). That said, we should all do regular gut-checks to ensure we are actually being offended by the right things.  If we find ourselves offended by the wrong things we need to take our offenses to God and seek to forgive those who have offended us.

It really is that simple.   

Three Things We Can All Do to Make Church Great in 2018

 Therefore, if anyone is in Christ, the new creation has come. The old has gone, the new is here~ 2nd Corinthians 5:17 NIV

 Its official (actually it was official in 2005) January is (at least for most people) the most depressing month of the year.

 I get it.

 January has its fair share of shortcomings. Once Christmas is over the snow promptly loses its charm and there is zero hope the weather will improve for at least another couple of months. The merriment of the holidays has ended and the irksome credit card bills have come due for the generosity we felt over Christmas. That leaves most of us feeling a bit Grinch-y in hindsight. Compounding the negativity, most of us are feeling a bit pudgy and gross after the all-you-can-eat feeding frenzy that is the month of December.

 Without question, all of the above is clearly true.

 However, you will never catch me hating on the month of January. I love January for a multitude of reasons, but mostly because it offers a respite from the frantic madness of November and December. The slower more relaxed pace of January provides a much-needed opportunity for rest, reflection and goal setting.

 In that spirit, I have spent the better part of the last week pondering some of the goals I have set for the coming year. And as I was thinking through all that it occurred to me that there are some small changes we could all make this coming year that just might make a huge difference in how the world perceives the Church, and by extension how they perceive Jesus and Christian people. Changing how Christians are perceived in the culture might just help us to reach more people this year with the love of Jesus.

 So, in the interest of making this next year a great one for the cause of Christ I want to suggest three small, relatively painless changes we could all make that would make Christianity more appealing to the world around us without compromising truth.

 Starting with:

 A commitment to change the things that need to change-

 It’s true that some people are turned off by the message of Christianity (believe in Jesus and repent of your sin [Mark 1:15]). That said, more often than not, people are turned off by the behavior of Christians long before they get to hear the message of Christianity. Being purposeful about our own spiritual growth (Philippians 2:12, Hebrews 12:14, 2nd Peter 1:3-10) prevents this tragedy. Intentionality in the arena of spiritual growth has to begin with a commitment to examine ourselves daily so that we will be painfully aware of our own sinful inclinations. It ends with an unwavering commitment to honoring God in every area of our lives. The payoff for a commitment to spiritual growth is two-fold. We grow into the people God has called us to be (Ephesians 1:4, 1st Peter 2:9) and the holiness we acquire through this process gives us the spiritual power we need to lead others into relationship with Jesus.

 Expanding your circle of friendship-

 It is true that we grow in our faith and knowledge of God and life anytime we spend quality time with other Christians (Hebrews 10:25, Proverbs 27:17). It is also true that non-believers have their view of the world challenged when they spend time with and engage in meaningful conversations with Christians (John 4, Acts 17:16-34). If we would all commit to building some meaningful relationships with a few people (Christians and non-Christians) outside our circle I believe we could have a significant impact on our own little corner of the world. That in turn would make our world a better place and in the process we will learn more about life and God and make some new friends all at the same time. That’s a win all the way around.

 Forgiving someone-

 Over and over again in Scripture Christians are commanded to forgive others (Matthew 11:25, Luke 17:4, Colossians 3:13), Jesus even tied God’s forgiveness towards us to our willingness to forgive others (Matthew 6:15, Luke 6:37). I believe that God wants us to forgive others because unforgiveness leads to bitterness (among other things). Bitterness turns us into ugly, unpleasant people who are unlikely to attract others to Christianity or anything else. This is why the writer of Hebrews tells us that bitterness causes trouble and defiles many (Hebrews 12:15). The New Year is a perfect time to begin the process of forgiving those people who have hurt us. When we forgive others we become people that God can use for the good of others and for His glory.

 Wishing you all a joyful and spiritually productive 2018!

 

 

 

 

 

 

 

 

How the Birth of Jesus Changed the World-

We love because he first loved us~ 1st John 4:19 NIV

 Three years ago I vowed in a dramatic fit of self-pity to never write another Christmas blog as long as I lived because my Christmas blogs have a history of less-than-spectacular readership and I like to write things I think people are actually going to read. However, I recently rethought my vow and concluded it’s high time I got over myself and give it another try.

 This moment of clarity arrived as I was watching a community Christmas celebration. It hit me pretty much out of nowhere that Jesus’ first coming changed literally everything about life in the ancient world. Those changes in turn, paved the way for the freedoms and prosperity much of the western world enjoys today. I was also struck by how oddly trivial our Christmas celebrations tend to be in light of the impact the first coming of Jesus had on our world.

 It’s not that I have anything against the way Americans celebrate Christmas. I love Christmas and everything Americans do to celebrate Christmas. That said, snowmen, sparkly lights, cookies cut into adorable shapes, and even traditional nativity scenes don’t exactly capture the magnitude of the impact that Jesus has had on our world. So, in honor of Jesus and all He accomplished, following are four seldom recognized ways Jesus’ first coming made our world a better place:

 Jesus made it cool to care about the poor, sick and marginalized-

 Until the coming of Jesus no one cared all that much about the sick and poor. Most believed the poor and sick were poor and sick because they were horrible people who had been deservedly cursed by the gods. As a result the poor and sick were viewed as profoundly unlikable. Little was done, outside the Jewish community to alleviate the suffering of the sick or to help the poor. Because Jesus cared deeply about the needs of the poor, sick and marginalized (Luke 12:33, Luke 14:13, Luke 10:30-3), so did His followers. From the earliest days of Christianity, charity (caring for the less fortunate) was a fundamental feature of Christian worship and outreach (Acts 6:1-7, Acts 9:36, Romans 15: 25-27, James 2:5-6). As Christianity took root in the Western world caring for the less fortunate became a natural part of life and something even non-religious people do. This was certainly not the case before Jesus came into the world.  

 Jesus gave children value-

 Before Jesus came children were considered disposable in most societies (Jews were a notable exception). Abortion was a common practice, and live newborns were routinely placed in the foundations of buildings for luck. In Greece and Rome unwanted infants were simply left on rocky cliffs to die of exposure or thrown on garbage heaps. Attitudinal change towards children began with the coming of Jesus. Jesus loved children (Luke 18:15-17) and He was concerned with their physical and spiritual welfare (Matthew 18:6). Early Christians followed in the footsteps of Jesus and forbade the practices of abortion and infanticide among their members. Early Christians also made a practice of adopting the newborns (mostly little girls) that had been left to die of exposure. Over time, societies touched by Christianity enacted laws to protect children, but it was Jesus who forever changed the way we view the value of children.

 Jesus gave women dignity-

 Prior to the first coming of Jesus, women were, in virtually every society thought to be profoundly inferior to men in every possible way. Respectable women lived cloistered lives and simply did not interact with men they were not closely related to. Unlike other religious leaders of His day, Jesus frequently had meaningful conversations with all sorts of women (John 4, Luke 8:1-3, John 11). Jesus allowed women to receive the same training as men (Luke 10:38-41, Luke 8:1-3) and Jesus even entrusted a woman with passing on the message of His resurrection (Matthew 28:1-8, Luke 24:1-12). This was a HUGE deal in a world where women were not considered legitimate witnesses in a court of law. After Jesus’ resurrection women were used in significant ways to build the early church. The Apostle Paul founded the Philippian church along with a handful of women (Acts 16). Pricilla along with her husband Aquila helped to plant churches and train believers in Corinth, Ephesus (Acts 18) and Rome (Romans 16:3). Women acted as deacons in the early church and were entrusted with significant tasks (Romans 16:1-2, 1st Timothy 3:11) and a woman (Junia) is even referred to as “outstanding among the Apostles” in Romans 16:7. Admittedly, throughout history some church leaders have not always valued women or the contributions of women. However, that does not change the fact that Jesus did. Jesus’ high view of women paved the way for many of the freedoms women enjoy today. If you doubt my word, take a look at the way women are treated in societies where Christianity has not made significant inroads. It’s a sharp and ugly contrast.    

 Jesus made it possible for people to actually change-

 Before Jesus people could change their actions but not their hearts. An evil or an unbelieving person was just kind of stuck that way forever. Jesus’ coming changed that reality. Because, Jesus’ presence indwells the people who believe in Him, His presence gives us the power we need to change not just our actions but also our hearts. Because of Jesus we can be better people tomorrow than we are today.

 That is something worth celebrating. 

Five Behaviors that Transform Marriages-

Two are better than one, because they have a good return for their labor. If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up~ Ecclesiastes 4:9-10 NIV

 My husband and I have been married for a very long time and, like most marriages ours has gone through its fair share of ups and downs over the years. Through the good and the bad I have concluded that there is nothing in this world quite as great as a good marriage. Nothing is better or more rewarding in this life than the closeness, camaraderie and fun of a healthy, happy marriage.

Conversely.

A bad marriage is nothing short of hell on earth. There are simply no words to describe the awkward agony of waking-up every single day of your life next to the person you least want to talk to.

 It just sucks.

 All marriages (even the really great ones) inevitably go through at least one season where communication halts and the relationship feels doomed. During this period both parties inevitably wonder if it’s even worth it to keep trying.

 Like many young couples, that season came fairly early on in our marriage. We spent the better part of a really miserable year either squabbling bitterly over the most stupid stuff imaginable or giving each other the silent treatment over the same stupid stuff. Needless to say we were not “living our best life”. However at the end of that really awful year, we had worked through a horde of really thorny issues, our relationship was stronger and we were both better, happier, healthier people.

Everything that can be done to fix a bad marriage should be done. Every marriage is different and every situation is unique, so there is no one-size-fits-all solution to fixing a bad marriage. However, the following five recommendations can be a game-changer in even the most broken relationships:

 Choose to be kind no matter how the other person responds-

 Kindness is a quality conspicuously missing in unhappy marriages. Too often we wait for the other person to be kind before we show kindness. That sort of willful pride and stubbornness never yields anything healthy or good. In order for a healing process to begin, one person has to humble him or herself and commit to speaking kindly to—and doing thoughtful things for—the other person. Even if the other person acts like a jerk at first. Usually, the other person eventually responds in kind and the marriage gets a new beginning.    

Lay down your weapons-

 Each half of an unhappy couple has their own arsenal of verbal weapons they use to emotionally pummel their spouse. It might be calling the other person hurtful names or constantly reminding them of a past sin or bringing up a character flaw. Whatever it is, at the root of any arsenal is one of two things: either the sin of unforgiveness or pure meanness. whatever the case may be, I advise immediate repentance.

 Nix the silent treatment-

 Not everyone uses the silent treatment. Those who do, use it to shut down conversations they are too immature to have or as a tool to get their own way. People who employ this method have learned that if they clam-up for long enough, more often than not, the other person will eventually acquiesce to whatever they want just to end the awkwardness. The silent treatment is a self-indulgent, passive-aggressive power play that not only destroys marriages but friendships and even the parent-child bond. It’s dangerous because eventually the other person will weary of the perpetual game playing and either walk out on the relationship or stay, adjust to the silence and begin living their own life. Either way the marriage is for all intents and purposes over. If one or both parties need time to calm down, that’s fine, as long as things eventually get talked out.

 Call sin what it is and and make the choice to repent-

I am thankful for the modern psychology movement because it has helped us to understand the reasons why people do the weird, sinful things people do. That said, psychology has also helped to create an environment where we blame our sin on other people or trauma, rather than our own choice to respond to people or past trauma a certain way. It is not uncommon for Christians to blame genetics, stress, or a bad upbringing for behavior the Bible calls willful sinfulness. The bottom line is that no matter our experiences we are all responsible before God for what we do and don’t do. Everyone has the ability to make changes. Change begins with the acknowledgment that our behavior is sinful, even if the behavior or attitude has a genetic component or came about as a result of trauma. This must be followed-up with a commitment to obedience and permanent repentance.

 And finally, look at you. One characteristic common to all bad marriages is that both parties almost always have their focus firmly fixed on the bad behavior of their spouse. Conversely, both parties are also unwilling to own-up to their own bad habits, problems. No one on a bad marriage is willing to acknowledge how their sin is creating chaos in the relationship. If you want to fix your marriage, stop focusing on what the other person is or isn’t doing. Instead, make a commitment to pray about what you need to change or begin doing so that you can become the husband or wife God wants you to be.

     

Why don’t People go to Church?

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God~ 2nd Corinthians 4:4 NIV

 One of the most thought-provoking debates in Christianity centers on why non-Christians don’t attend church.

 A significant number of church leaders believe the unchurched don’t attend church because the stuff Christians do in church is just too darn complicated.  Champions of this theory believe the solution to our dwindling conversion rate is to simplify and explain the heck out of what we do in church. These folks sincerely believe the conversion rate will soar if churches get serious about removing all language and ritual non-Christians might find even vaguely confusing.

 Churches that buy into this idea are easy to spot. Services last precisely one hour. Messages tend to focus almost entirely on practical issues like parenting and marriage. Communion is rarely if ever served. The songs are fun and easy to sing but devoid of theological references (sometimes the songs are even secular). There is typically a “What You Can Expect Today” section in the bulletin or on the screen before the service.

 Others believe non-Christians avoid church because church is too judgy. These folks strive to make their churches as non-judgmental as possible. Churches that have chosen this path seek to be inspiring and encouraging above all else. Sermons tend to be short on the topics of sin, sacrifice, and repentance and entirely focused on positive thinking and positive living.

 In my humble opinion all of these perspectives are well-intentioned but outrageously elitist and disturbingly humanistic. The premise of the first theory rests entirely on the belief that non-Christians are just too dumb to grasp any concept they are not already entirely familiar with. If this were true, the human race would still be living in caves.  

 To the second point, the only way to transform Christianity into something unfailingly positive is to purge it of some key teachings like sin, guilt and repentance. When we remove the conviction (Romans 1:18-32) from Christianity we are effectively saying that flawed human beings have a superior plan to present the gospel than God does.

 I am not an expert on why people do or do not attend to church. However, I did not convert to Christianity until I was an adult (early twenties) and much of my family is unsaved. As a result I know a lot of unsaved people really well and clearly remember what it felt like to be a non-Christian. Following are five actual reasons unchurched people don’t go to church:

 There is no reason for them to go-

 Contrary to popular belief, church was never intended to be a place for non-Christians. Church was meant to be a place where Christians get equipped to reach non-Christians with the gospel (Ephesians 4:11-13). If we want unbelievers to want to go to church we need to find ways to reach them with the gospel before we invite them to church.

 They fear judgment-

 The thing unsaved people really dread is hearing someone say something that will confirm their fear that they really are not good enough and that God will judge them for it. Ironically that fear is grounded in fact. NO ONE is good enough and God will judge everyone who does not repent of their sin and put their faith in Jesus. Our job as Christians is to help them understand that God loves them enough to provide a solution to the problem of not being good enough: Jesus.    

 They don’t want to change-

 Non-Christians understand instinctively that if there is a God they are doing things that God is totally not cool with (Romans 2:15). They also understand they will have to stop doing those things if they want to get into a right relationship with Him (Luke 13:5). Some well meaning Christians have attempted to skirt this issue by lying to unbelievers and telling them that they can be Christians without making any changes in how they live. Regrettably, all this “solution” has done is fill churches with heathens who believe they are Christians. The right answer is to lovingly present unbelievers with the truth that God empowers people to change when they come to Him in faith and admit that they have sinned.

 Christians don’t live what they say they believe-

 This is because some Christians have bought into the lie that in order to reach the unsaved they have to live like the unsaved. All this does is convince non-Christians that being a Christian is really no different than being a non-Christian and is therefore a pointless waste of their time.

 No one has ever invited them-

 Seriously. This is the number one reason non-Christians have never been to a church and it’s the easiest of all of the problems to solve. Just invite a non-Christian to church. 

Here’s the thing:

  Churches and Christians should never choose to be weird. That said, the solution to getting people into church is not nearly as complicated as the experts have made it. Christians just need to love, pray for and then present people with spiritual truth. Then we need to invite them into our world.

 It worked for me.

 

How do we Recover from a Church Hurt?

 Now I appeal to Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement. And I ask you, my true partner, to help these two women, for they worked hard with me in telling others the Good News~ Philippians 4:2-3 NLT

 Anyone who has gone to church for any length of time knows church-hurt is a real thing.

 It comes in all shapes and sizes.

Sometimes church hurt is born out of something as basic as unresolved conflict, being excluded from a group we wanted to be a part of or feeling marginalized by Christians we assumed cared about us. Church-hurt also occurs when we discover we have become the target of gossip or because of doctrinal disagreements. By far, the worst, most brutal and damaging form of church-hurt comes at the hands of evil pastors and false teachers, who use their spiritual authority to lie, control, manipulate, defraud or sexually exploit those they have been tasked with caring for (Isaiah 56:11, 2nd Timothy 3:1-9). The Bible assures us there is a special place of punishment for those leaders (Jude 4-16, Matthew 24:48-51, 2nd Peter 2:1-22).

 How deeply we are wounded by church-hurt depends on a whole host of factors. Those factors include, but are not limited to how new to the faith we were when we were hurt, our over-all maturity level at the time of the offense, who hurt us (pastor vs. church attender), the seriousness of the hurt and the willingness on the part of the offender to own their part in the hurt. 

 I am convinced church-hurt is the leading cause of church dropouts and at the root of most cases of “spiritual deconstruction”.

I have been in and around church long enough to know church-hurt is inevitable. Anytime sinners are in close proximity to one another there will be hurt and pain. Hurt and pain are simply part of being human. That said, hurt does not have to devastate our lives or destroy our faith in God’s goodness. How and why one gets hurt in church is far less important than how one handles the hurt. In the interest of preventing anymore church dropouts, today I am going to give four (very basic) guidelines for recovering from most church-hurts.

 First:

 Don’t misplace blame-

This is without question the one that matters the most.  Healing from church-hurt can only occur if we understand and embrace the reality that God is not the CAUSE of our hurt. Another Christian (or someone who claimed to be a Christian) hurt you and caused the pain you are feeling, not God.  God can and will use the pain you’re experiencing (if you let Him) for your good and His glory. However, He is not the cause of it (Psalm 5:3-5, Isaiah 1:4, Matthew 13). Nor, is He okay with what happened to you.  Sadly,  many Christians never fully recover from church-hurt because they blame God for things that were not His will and that He literally had nothing do with. 

 Honestly evaluate the level of hurt that occurred-

 Some things are never okay. No one should causally dismiss abuse, lying, embezzlement, or vicious slander. Nor should we demand someone who has been wounded by say, sexual abuse at the hands of a church leader just “get over it”. Big hurts (like sexual and spiritual abuse) require special attention, care and time to heal. That said, there are other forms of church-hurt such as: petty disputes, being treated rudely, or feeling excluded, that are very real and super painful, but that need to be put in perspective and forgiven quickly (Ephesians 4:26, Hebrews 12:15). We do not forgive for the sake of the person who hurt us. We choose to forgive for the sake of our own mental and spiritual health (Matthew 6:12-15). It is critical we remember, being a follower of Jesus does not automatically mean a person will never be rude, stuck-up, self-serving, insensitive, flakey, or stupid. We are all guilty of those particular sins from time-to-time. Therefore, we ought to give grace accordingly and move-on (Proverbs 19:11).

 (Almost) always make an attempt at reconciliation-

 There are cases of severe abuse or where there is a refusal to take ownership of sin when attempts at reconciliation (being friends again) are ill advised and even dangerous. That said, in most cases if you cannot simply forgive and move on, an honest conversation to clear the air is in order (Matthew 18:15). The key to making these conversations productive is a heartfelt desire to restore the relationship rather than a desire to punish, prove a point, or justify your feelings (no matter how justified they may be).

 Don’t get stuck-

 It’s normal to be angry when we suffer especially when the hurt is at the hands of someone who ought to know better. It is a good and healthy thing to honestly grieve hurt. However, it’s not healthy or spiritually wise to stay stuck in perpetual state of woundedness (Yes. I made that word up.). Choosing to stay stuck in anger (and yes, it is a choice) inevitably leads to bitterness and bitterness is guaranteed to ruins us for every good thing God has for us (Hebrews 12:15). Reconciliation may or may not be advised, but with Jesus, forgiveness is always possible (Matthew 6:15). Remember, forgiveness is a process, not an event. It will likely take time and may require some help from a wise and mature friend, Christian counselor, or pastor to work through. Get help if you need it. The health of your soul and your usefulness to the Kingdom is at stake here.  

 Church-hurt is as old as the church.

Paul, Peter, Barnabas, Mark, Euodia, and Syntyche were New Testament believers who all experienced serious hurt at the hands of other believers (2nd Timothy 4:14, Galatians 2:11-14, Acts 15:39, Philippians 4:2-3). Every one of those men and women recovered from their hurt and went on to do great things for the Kingdom of God because they chose the painful but life-giving path of forgiveness, grace, and reconciliation. You can too. 

I promise.

Five Ways our Generation has gone Completely Sideways Where Prayer is Concerned-

This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread”~ Matthew 6:9-11 NIV

 This week I enjoyed a very long lunch with an old friend. This particular friend is not just an old friend in the sense that we have known each other a long time. She is also an old friend in the sense that she is a good bit older than I am. I don’t know if it’s because she’s older than I am or if it’s because she’s acquired some wisdom in life (or a combination of the two), but this woman never fails to challenge me. The truly maddening thing is that I’m fairly certain she does it without even trying.

 This visit was no exception.

 We spent some time catching-up on our families and grumbling about all the madness in the world, then we moved on to the topic of church and ministry. I shared a little bit about what’s going on in my life right now, she shared what she’s doing and a couple of “back in the day” stories.

 I will not lie.

 There was a time (to my eternal shame) when I would sigh quietly anytime an older Christian began to wax eloquent about how ministry was done “back in the day”. I assumed like all youthful idiots that there is nothing significant to be learned from how church or ministry was done in the past. However, my generations’ complete and utter failure to make meaningful spiritual inroads into to our culture has humbled me a bit. I am now much more inclined to listen when those with a few years on me start talking.

 It didn’t take long for me to recognize that all of her stories had a shared theme. The theme did not include tales of strategic outreach, careful planning or exciting gimmicks used to lure the unsaved into church buildings or a relationship with Jesus. Rather, the common denominator to all her stories was prayer. In every story she told, Christians prayed really hard and then crazy-cool stuff would happen, hearts changed, non-Christians became Christians, sin got confessed and repented of, and miracles took place. By the end of our lunch I was deeply convicted that our generation has forgotten how to pray and screwed-up the concept of prayer in at least five ways.

 Beginning with:

 We plan instead of pray-

 I am a planner. One of my favorite adages much to the chagrin of my poor children is “failure to plan is like planning to fail”. I have even been accused of over-planning a time or two. That said, I suspect we might see more success in our churches and events if we spent at least as much time praying for events and services as we do planning for them.

 We just don’t-

 According to a bunch of self-surveys I looked at, Christians admit to spending an average of three minutes a day in prayer. The ugly underbelly of that already ugly fact is that it tells us that at least half of all Christians either don’t pray at all or routinely pray for fewer than three minutes a day.  

 We don’t really believe anything will happen when we do pray-

 Over and over again in the New Testament we are told that God is much more inclined to answer prayer when the person praying actually believes that something will happen because they prayed. I will be the first to admit that God does not answer all our prayers the way we want Him to answer our prayers. However, that does not mean we should stop believing that God will answer when we do pray.  

 We pray for dumb stuff-

 Seriously, the world is going to hell right in front of us (literally and figuratively) and I have been at prayer meetings where people requested prayer for the health of their pets and for a relaxing vacation. God does care about pets and rest (He cares about everything). However, I suspect He cares more about the souls of the lost and is more inclined to answer in the affirmative when we pray about stuff that actually matters.  

 We don’t pray corporately-

 Even when we do gather to pray corporately, most of the time we wander off by our selves and pray alone. I’m pretty sure that’s not what Jesus had in mind when He talked about “two or three being gathered” in His name.

 We have lost touch with the purpose of prayer. Prayer is not about convincing God to do what we want or getting a blessing from God. Prayer is about becoming spiritually aware, getting our purposes aligned with His and receiving the spiritual power we need to do the things that really matter to God.

Why it’s no Longer Okay to Tell the Truth About Anything-

 They are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind~ 1st Timothy 6:4-5a NIV

 One of the weirder blessings of growing older is it’s possible to look back in hindsight and identify exactly when a cultural transformation began to take place in society. 

 One of the more remarkable transformations that has taken place over the course of my lifetime as been our perspective on the subject of words and language. When I was a child no one really cared about the rightness or wrongness of words. People just said what they wanted to say and everybody was expected to get over any hurt feelings that resulted.

My generation was taught very early on in life to say:

 “Sticks and stones may break my bones but words can never hurt me”

  Okay, so in retrospect it was probably not the most sensitive or even truthful limerick to teach to tender little children. But in those days we were all a little thicker-skinned and the rhyme had the effect it was intended to have. Kids (and adults) rarely made much over the insensitive, mean or stupid things things other people said.

 All that began to change in the late eighties and early nineties. I distinctly remember a church service in my twenties where the Pastor preached a sermon on the consequences of words. He recited the above-mentioned rhyme and informed his congregation that everything we had been taught about words as children was a terrible lie. He made the totally true point that words do indeed hurt and can leave lasting emotional scars. He closed the sermon by encouraging us all to be mindful of our words because words are powerful and potentially hurtful. I had never heard such a thing before in all my life. Seriously, it was all new news to me.

 It was just the beginning.

 Out of nowhere there was a crusade to change the way Americans spoke and perceived language. There were public service announcements on the dangers of harsh words and verbal abuse. Talk show hosts interviewed people who had been wounded by the cruel words of classmates and parents. Pop-culture icons began educating the public on the dangers of dehumanizing and harsh words. Task forces were formed to stop bullying in schools. There was a campaign to end insensitive and sexually charged language in workplaces. As a result using racist, sexist or just plain mean language became taboo in schools and most workplaces.

 To be perfectly truthful in the beginning I was very much on board with the collective sensitivity training. I believed then and still believe that people should choose their words wisely. No one should ever intentionally wound another person with stupid, harsh or cruel words. Verbal abuse and bigoted or sexist language is simply not okay. Ever.

 That said.

 People have managed to take a good idea to a ridiculous and dangerous place. Not only is it no longer okay say anything that is obviously insensitive, sexist or bigoted. It is no longer okay to say anything that might possibly hurt another person’s feelings. Even if what is being said is legitimately true and desperately needs to be said by someone. Every word uttered by everyone is vigilantly scrutinized for obvious as well as incidental offense. Individuals, no matter their maturity level get to decide for themselves what is hurtful; therefore anything and everything can be, and oftentimes is construed as hurtful.

 The end result of our collective insanity has been two-fold. First, we have produced a population of ignorant, narcissistic, panty-waisted crybabies who are so pre-occupied with the effects that other people’s words have on their feelings that they cannot function outside of their own carefully constructed safe-spaces. Not only is this quite clearly sad, it could easily be our downfall. A nation of self-indulgent crybabies cannot possibly remain a nation for long.

 Secondly, it is no longer okay to say anything at all unless it makes everyone feel good about their choices, no matter how wrong or ridiculous those choices might be. Our absurd preoccupation with the rightness or wrongness of words has turned us into a nation of liars. We tolerate insanity because we’re scared witless of saying something and being labeled “hateful”. We refuse to verbalize in public the truth we all speak about openly in private: that some things are simply wrong, stupid and detrimental to society.

 The real irony in all this madness is that our collective obsession with words has failed to make us better people. Our society is no kinder and no gentler than it was thirty years ago. Our speech is no more uplifting now than it was then. It could, in fact, be argued that our use of words is far cruder and meaner now than it ever was. We’ve forgotten that change, even changing how we speak cannot be commanded by decree. Authentic change comes from a transformed heart and only God can do that.

 

 

 

 

 

 

What Does it Really Mean to Love “Your Brother (or Sister)?

For none of us lives for ourselves alone, and none of us dies for ourselves alone.  Let us therefore make every effort to do what leads to peace and to mutual edification~ Romans 14:7 and 19 NIV

 I live in the state of Washington.

 The state of Washington is famous (some would say infamous) for many things, some of them really are wonderful, others not so much. Those things include (but are not limited to) Nirvana, evergreen trees, coffee shops, the Space Needle, apples, rain, seafood, Jimi Hendrix, and of course legalized drugs.

 Sadly, it’s the drugs that tends to get the most attention.

 Typically when I talk to people from outside the state we eventually end up in a ridiculous discussion about drug use in general, and marijuana use in particular.

 The conversation typically goes something like this:

 Them: “So, you’re from Washington State?”

 Me: “Yes.”

 Them: “So is it true you can, like, buy pot anywhere?”

 Me: (tired sigh) “well, not exactly. There are special stores where you can buy marijuana. You can’t get it at Wal-Mart yet. But, I’m sure that’s coming.”

 Them: “I hear there are lots of tax benefits to legalizing marijuana. I bet your schools and roads have improved a lot.”

 Me: (barely controlling an overwhelming impulse to roll my eyes) “Well, no. Actually the schools are pretty much just bad as they have always been and our roads have potholes roughly the same size as the craters on the moon. However, our property taxes have gone up every year since marijuana was legalized. Oh, and fatal car crashes involving marijuana have more than doubled since it was legalized. Because of that our auto insurance rates have gone through the roof. So, I guess that’s something.”

 Them: “I sure wish my state would legalize marijuana.”

 Me: “Why?”

 Them: “I just think people should be able to do whatever they want as long as it doesn’t hurt anyone else.”

 At this point, one of two things typically happens. If I’m feeling charitable I politely tag out and go find someone else to talk to. If I’m in a bad mood or feeling feisty, I continue the conversation.

 I typically begin with the above-mentioned facts regarding taxes, car crashes and insurance rates. I follow all of that up with a few statistics concerning the countless social ills that inevitably follow drug legalization (Matthew 12:33). I usually include some statistics on addiction rates to harder drugs and point out the problems our society already has with children stuck in an overburdened foster care system because their parents are too addicted to drugs to care for them (Isaiah 5:20.

 The other person typically snaps back with what they believe is the final and conclusive response to every point I have made thus far in the conversation:

 “Well, it’s not like any of us are our brother’s keeper. Those are not my problems. Why should I be denied the “right” to use marijuana recreationally and responsibly just because some people move on to harder drugs or use drugs and drive.”

 At this point if my sweet husband happens to be within earshot he places his hand gently on my arm and attempts to lead me away from the unfortunate chump who is about to get an earful of my feelings on this subject.

The things is:

I do believe to one degree or another we are our brother’s keeper (Matthew 22:35-36). Each and every one of us has a sacred duty to look after the health and well being of the other seven billion souls who live on this planet whether we feel like it or not and this is not just about marijuana or drug legalization.

 It’s about a little thing we used to call “being human”.

 Here’s the thing: decent people voluntarily set aside their own interests and avoid doing things that have the potential to hurt others or lead weak people astray 1st Corinthians 8:1-13). That is why past generations avoided things like smoking marijuana, cursing in public, using hard drugs, looking at porn in public spaces, and dumping their spouses for younger models. Not just because some of those things were unlawful but also because they had the good sense to understand that those things can and do cause harm to other people, especially children (Matthew 18:6).

And the world was better off for it.

 Christians are called to an even higher level of “being human” than the rest of humanity (1st Corinthians 9:22). The Apostle Paul went so far as to suggest we give up eating meat and drinking wine if our eating and drinking causes another person to stumble. I for one believe our society could use a fresh dose of that kind of thinking.

 

 

 

Should Government Promote Some Kinds of Families Over Other Kinds of Families?

Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation~ Hebrew 6:9

 Monday night I tuned into the news just in time to see a rather spirited interview with a woman who wants tax incentives for traditional (two parent) families eliminated from the U.S. tax code. This woman is convinced tax incentives that encourage couples to marry before they have children are fundamentally unfair to “other kinds of families”.

 The man conducting the interview (a moderately conservative guy) seemed to be more than a bit perplexed by her line of reasoning.  He made repeated  attempts to explain to her those incentives were intentionally placed within the tax code to promote two parent families as anti-poverty and pro-family measures.

 After she rebuffed his valiant attempts at dragging reason into their conversation, the interview quickly devolved into a verbal cage fight. He was on one side attempting to goad her into admitting out loud that some family structures are better than others, and should therefore be encouraged. She stuck to her guns and proclaimed repeatedly and vehemently that the current tax code is “unfair to other kinds of families”.

 The exchange (fascinating as it was) left me feeling discouraged and peeved. My irritation was not just due to the fact that the woman being interviewed gave every indication she is a clueless nitwit.  

 It’s the bigger picture that’s bugging me. In one sense, the woman has a valid point. It really is unfair for government to use the tax code to promote and encourage one kind of families over other kinds of families. If fairness is always the end-all-be-all objective of everything, then tax incentives for those who are married with kids and not those who are single with kids is unfair and the practice ought to be stopped.

 But.

 Should fairness always the objective in every situation? Should fairness be the objective in this situation?

 The clear answer is “no” and “no”.

 There is a bigger issue at play here than fairness. That issue is the overall health of our society.  Common sense, empirical evidence and numerous social studies have proven beyond a shadow of a doubt that society is demonstrably benefitted in a multitude of ways when people get married before they have kids and stay married for life.

 But that pesky set of facts is really nothing more than a side issue in my mind. The bigger picture leaving me peeved is the fact we have devolved to a place where it is no longer okay to say some things are better than others. Even when facts clearly demonstrate some things really are better than others.

 It’s not okay to say it’s better for kids to be raised in a two-parent home than by a single mom. It’s not okay to say that a committed marriage is better than hooking-up. It’s not okay to say that marriage is better than divorce. It’s not okay to say it’s better to help people (especially children) embrace the gender they were assigned at conception rather than help them to physically transform into a gender they can never really become from a genetic standpoint. It’s not okay to say that a religion that promotes peace and love is better than one that does not.

 Sigh.

 Even some Christians have bought into this silly drivel. We have become so convinced that God does a happy dance every time He sees us (no matter what we’ve been up to) that it is no longer okay to say God teaches us some things are better than other things. It’s not okay to say that going to church on Sunday mornings is better than going to brunch on Sunday mornings. It’s not okay to say going to a Bible Study is better than going to a bar for a couple of drinks. It’s not okay to say that having sex in marriage is better than having sex outside of marriage.

 It’s not okay to say much of anything anymore (even in the church) unless, of course, our words are unswervingly positive and affirming.

 Insert eye roll here.

 Scripture is clear, some choices are better than others not because the people who make those choices are better people, but rather because the choices have demonstrably better outcomes (Proverbs 16:8, Proverbs 28:6, Matthew 5:29, Mark 9:42, Romans 14:21, 1st Peter 3:17). The world needs those of us who believe this to be true to live that truth and proclaim that truth loudly and proudly.