What’s God Doing When Everything Goes Wrong in our Lives?

Do not sin; meditate in your heart upon your bed and be still. Offer the sacrifices of righteousness, and trust in the Lord-  Psalm 4:4-5 NASB

In Exodus twelve God gives instructions for the Passover. His instructions are insanely specific. This feast (like all the feasts) was not intended to be a DIY kind of a deal. The main dish was a lamb. The lamb was to be one year old, in perfect condition with zero blemishes or defects. It was to be roasted, no boiled or raw meat allowed. The sides were also precisely dictated. Bitter herbs and unleavened bread were the only options. The meal was to be eaten in community. No one was allowed to eat alone. If there were not enough people in a household to eat a lamb, then they were to invite their neighbors to eat with them. The meal was to be eaten fully clothed. No lazing around shoeless or beltless. EVERYONE had to be ready to hit the road at a moment’s notice.  Then comes the crazy part:

Whatever is left of it until morning, you shall completely burn with fire- Exodus 12:10b

When I got to that verse I did a double take. The people of Israel were leaving the country. God knew they were leaving the country. God just spent elven chapters orchestrating their departure. Furthermore, it wasn’t a small group. There were six-hundred-thousand men plus women and children (Exodus 12:37). They would all be leaving Egypt for a destination known only to the Lord, and NO ONE was allowed to pack a lunch. 

What? 

The command feels insanely counter intuitive. Surely,  God would want His people to have a nice lamb sandwich to eat on the road? It just makes sense. But then it occurred to me that God actually does this sort of thing all the time. He tells His people to do something hard and then He makes it harder (Genesis 22, Joshua 1, Jonah 1-3, Matthew 10:5-10). 

It’s all about trust. 

God wants His people to trust Him. Because God has a critically important end goal in mind (more on that later) He almost never makes it easy to do so. This means that at some point in our faith journey we will come up against a situation where it will make zero sense to trust God or do it His way, but we need to do it anyway.  Our crazy situation might be a job loss, marriage troubles, kid troubles, betrayal, or some other horrible loss or trial. Only God knows what it will be, but it will happen. It’s the nature of living in a fallen world. Following are four things to watch out for when the going gets tough and God is asking us to trust Him. The first is:  

Making an Ishmael-

Unless one is a hardcore Calvinist it is hard to argue against the notion that Ishmael (Genesis 16) was anything but the sad byproduct of two people who did not trust God to do what He said He would do. Abraham and Sarah’s hasty decision nearly broke Hagar, damaged poor Ismael and caused geopolitical complications the world still feels today. Anyone can make an Ismael (metaphorically speaking). An Ismael is always the byproduct of running ahead of God in a fit of mistrust and “taking care” of situations in our own understanding and wisdom (Proverbs 3:6-7). This sort of thing happens frequently in the realm of marriage. Someone prays for a godly spouse and when the prayer isn’t answered quickly, they find someone, anyone who is willing marry them. In these situations, the marriage often becomes an Ismael: a source of pain and complication in the person’s life. The good news is God will use the messiest, most messed-up Ismael we can make to grow us and shape us into the image of Jesus (Romans 8:28). It’s just never the preferred route. 

Fear- 

Fear is more than just a feeling we experience when life gets hard or scary. Fear is an indicator. Our fears tell us what (or who) we trust to give us security, peace and a sense of belonging and purpose (job, reputation, financial security, relationships, possessions). This means that whatever we most fear losing is probably the very thing God most wants us to learn to trust Him with (Psalm 20:7, Jeremiah 17:5-9, Isaiah 49:10, Joshua 1:9).  

A bitter root-

Anytime we are called to trust God there is always a danger of a bitter root developing in our hearts (Hebrews 12:15). This is because there always comes a God time where it looks like God is either doing nothing to help us; or conversely it looks like He’s doing the exact opposite of what needs to be done to keep disaster at bay. When this happens, all we can do is believe God is good (Psalm 34:8, Psalm 100:5, Isaiah 41:10, Jeremiah 29:11, Philippians 4:19, James 1:17). Then we wait for the storm to pass and the blessings to be revealed. 

And finally, we must make sure:

We don’t miss the end goal- 

The end goal of trusting God is not trusting God, nor is it obedience simply for the sake of obedience. The end goal of our learning to trust God is for us to become people God can use for His glory and the good of others (James 1:2-3, 1st Peter 1:3-9). Learning to trust Him is how He gets us to that place.  It was true in Exodus. God wanted the Hebrews to trust Him because trusting God with hard things would mold them into a nation that would reveal His glory (and the Messiah) to the whole world.  Unfortunately, it took them forty years to become those people. Don’t be like the Israelites (James 1:6-7).

How to Best Love a Prodigal-

My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins- James 5:19-20 ESV

Love is an issue that doesn’t look particularly complex or messy on the surface, but it is.  Actions that look and feel loving sometimes aren’t and actions that appear harsh are sometimes the most loving course of action.  God’s love for humanity demonstrates this conundrum perfectly. God loves us more than anyone can even imagine (John 3:16, Romans 8:38-39). Nevertheless, God doesn’t always (ever) give anyone everything they want or think they need. God also frequently allows individuals to experience trouble, discomfort and hardship because struggles draw folks closer to Him and refine their character (Isaiah 48:10, James 1:1-3, Hebrews 12:5-7)

Like I said, it’s complex and messy.

The muddle promptly becomes messier when we are called to love a prodigal child. A prodigal can be defined as anyone who once knew God (or knew of God) and has since walked away from any pretense of a relationship with God. The Bible tells the story of a prodigal son who wandered far from God and estranged from his earthly father. 

Our world is full of prodigals. Many prodigals have also cut ties with their earthly parents.  This leaves parents wondering how to best love children who have wandered from home and left their parents brokenhearted by their choices. The biblical story of the prodigal son (Luke 11:15-32) is a story with more than one level and meaning. On one level it is a story about how God relates to people. It was intended to prepare the Jews (who represent the older brother) for God’s welcoming of the gentiles (who represent the younger brother) into His Kingdom through faith in the sacrifice of Jesus (Ephesians 2:1-22, Colossians 1:25-28, Galatians 3:28). On another level the story gives much needed guidance and wisdom as to how best love a wandering son or daughter.

We love a prodigal when we:

Understand the spiritual reality behind the child’s choice-

Most prodigals sever relationships with family for the same reason the prodigal son did. They want to live a life of sin. They know they cannot comfortably live a sinful life in front of the people who love them, so they do what the prodigal did. They make their choice to sever ties about the parent rather than their desire to live a sinful life.  (Luke 15:11-13). It’s critical parents of prodigals recognize that a child living in sin will avoid anyone whose presence sparks any kind of spiritual conviction. The choice to leave is not always all about the parent.  At least some of the choice is very much about the state of the child’s heart. 

Choose restraint-

One truly notable aspect of the prodigal account is the restraint of the father.  The man clearly loved his son. Nonetheless, he did not beg him to stay, nor did he send long letters or servants to plead with his son to return. He certainly did not endeavor to make his son’s life easier by sending him little gifts or monetary support.  Instead, the father let him go and prayed like crazy. He worked on himself and trusted God to do whatever hard thing needed to be done in the life of his child. His goal was not simply to reconnect with his son. He wanted his son back in right relationship with God because he understood that a right relationship with God is a healing force in all our earthly relationships. It is not wrong to attempt to connect with a wayward child. Adult children need to know they are loved unconditionally. That said, it is critical we trust the Lord and avoid using emotional appeals, money or gifts to lure them back into relationship. We must accept the reality that God may need to do some hard things in their life that simply cannot be done if mom and dad are “helping” too much or working too hard to win them back.  

Don’t affirm or celebrate anything God wouldn’t affirm or celebrate- 

Many of today’s prodigals demand their parents celebrate and affirm sinful lifestyle choices as a condition of continuing the relationship. This is wrong on many levels. It is critical parents do not allow their children to become idols (1st John 5:21). We cannot put their preferences before God and His commands (Exodus 20:3). Contrary to popular belief, it is possible to love someone without affirming their sinful choices. God does it all the time. 

Pray for them-

Refusing to forgive someone is a serious sin (Matthew 6:15, Matthew 18:21-35, Mark 11:25-26). Sadly, unforgiveness is at the heart of most estrangements. Furthermore, just like the prodigal in Luke 15 most prodigals are also tangled up in all sorts of other sins (1st Corinthians 6:9-11, Galatians 5:19, 2nd Timothy 3:1-5). Godly parents can best love a prodigal by praying fervently and often that the child “comes to their senses” and repent of their sins (Luke 15:17-19).

And finally, 

Keep growing- 

Waiting is never easy. Waiting for a prodigal is a whole new level of hard and the temptation to give into bitterness is real (Hebrews 12:15, Ephesians 4:31).  I am convinced God wants us to do what the father in the story did. The father trusted God do what needed to be done in his son. He never gave up hope and he never stopped praying for his child. I also believe (although the text doesn’t say it explicitly) that the father chose to grow as a believer and as a person while he waited. I suspect that hurting dad made a regular practice of examining his heart. Then he worked on the things he needed to work on and repented of the things he needed to repent of. It was his commitment to trusting, praying and spiritual growth that prepared him to welcome his son home with open arms, a soft heart and big party. 

How Doubting God’s Love Leads to a Crazy Cycle and how to Fix it-

Turn from evil and do good, and you will live in the land forever. For the Lord loves justice, and he will never abandon the godly-Psalm 37:27-28 NLT

God loves me. 

Personally.  

He loves you too—personally—God loves every individual human on earth so personally, deeply and passionately that He has been motivated to do some kind of crazy things. Like taking on human form so He could willingly die as a sacrifice for the sins of people who were and still are mostly ungrateful and disinterested in Him (John 1:4, John 3:16, Hebrews 2:14-17). God loves us so much He didn’t care that we didn’t care.  He still chose to die on a cross so He could pay the penalty for the sins of every human who has ever lived (Romans 3:23). As a result, literally anyone who chooses to put their faith and trust in Him will be forgiven for their sins (no matter what they are) and spend eternity with Him (John 3:36, Romans 6:23)

That’s a lot of love. 

All that is the key reason Christians believe (and teach) that God doesn’t just love people, God IS love at the core of who He is. 

BUT…

What if someone does not believe God loves them? What if that someone is a Christian? 

It happens. 

Lots of Christians struggle to believe God loves them personally, sometimes without realizing it. Typically, at the root of this kind of doubt doubt are bad experiences, unrelenting trials, trauma and/or deep loss. These kinds of experiences can leave believers doubting God’s love for them. This has a massive impact on how we live out our Christian faith.  

Maybe you’re one of those people who doubts God’s love. Maybe you know someone who doubts God’s love for them. 

This matters because we cannot be wrong about ANYTHING—even a dumb thing—without some sort of consequence. If being wrong about a dumb thing (like what the weather is going to do) has consequences, then being wrong about something as serious as God’s love is bound to create some ugly issues. 

Truth-be-told it’s almost impossible to trust someone when we don’t believe they love us or have our best interest at heart. So, when painful life experiences cause us to doubt God’s goodness and love, it can cause us to stop trusting God. When that happens, we start doing things outside of God’s will for our lives to protect ourselves from further pain and loss. Oftentimes, we stop asking God for wisdom and guidance, instead, we make plans and ask God to bless them. 

This is always a bad idea. It causes us to do dumb, harmful things. We get into bad relationships and make poor financial decisions. When we doubt God’s love we end up running around like a chicken with its head cut off looking for something or someone to help us do life instead of simply asking God to help and then trusting Him to provide the help we need. 

This leads to a crazy cycle. 

 When our prayers don’t get answered the way we were hoping we stop praying. It then gets harder to hear God’s voice. Which simply reaffirms our (wrong) belief that God doesn’t care. We end up doing more of our own thing than God’s thing. This leads to more negative consequences which lead to further belief God doesn’t love us. Which leads to more of the same bad stuff. 

I told you it was crazy.  

To break the crazy cycle, we must tell ourselves the truth, so that we can get back to a place where we are trusting God (Proverbs 3:5-6). It’s simply a fact that God does love us (Romans 5:8, Romans 8:37-39, 1st John 3:1, 1st John 4:9). God doesn’t lie about anything, so He wouldn’t lie about loving us (Numbers 23:19). It’s also critical we acknowledge the reality that God does not CAUSE people to do evil and hurtful things (Ephesians 6:12, Psalm 145:9). Humans have freewill and sometimes they use their freewill to hurt others (Genesis 50:20, Psalm 27: 1-14, 2nd Timothy 3:1-5, Revelation 21:8). Unfortunately, innocent people get caught in the crossfire of all that freewill. 

God grieves when that happens. 

 It’s also critical we understand that God loves us too much JUST care about our personal happiness. God doesn’t want us to be miserable. He’s not a jerk. However, ultimately, God is much more concerned with the state of our souls than with our momentary happiness. God’s primary desire for all people is that we become conformed to the image of Jesus so that we are ready for all the good things God has prepared for us in eternity (1st Corinthians 2:9). Unfortunately, human beings are a stubborn lot. Sometimes our stubbornness leads to some self-inflicted hurt. 

But that doesn’t mean God doesn’t love us. It just means He will use anything, even self-inflicted pain or our own foolishness to mold us into the image of Jesus.

And finally,

It really helps to cultivate a heart of gratitude when we are doubting. Gratitude is a game changer when doubt creeps into our hearts. Thankfulness opens our eyes to all that God has done and is doing in our lives. A healthy dose of gratitude can literally evaporate spiritual doubt. Gratitude is seeing and acknowledging our blessings. When we do that, we cannot help but know that God is good.

The Seven Churches Series- Philadelphia-the Best of the Seven

For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him- 2nd Chronicles 16:9 NKJV

The city of Philadelphia was a scary place to live.  

The city was built on a fault line and prone to frequent and fierce earthquakes. The entire city was completely leveled by a massive earthquake in A.D. 117. The residents of Philadelphia lived much of their lives either in fear of the next big natural disaster or figuring out how to recover from the last big natural disaster.  

Philadelphia was an even scarier place to be a Christian.

Christians struggled with all of the same difficulties everyone else did. They also had the misfortune of living in a city that was extraordinarily devoted to Rome. 

After Philadelphia was destroyed in A.D. 117, Rome cancelled tax payments for the city. This gift provided the capital necessary to entirely rebuild the city. The residents of Philadelphia were naturally super grateful. They chose to express their appreciation by turning their city into a hotbed of Emperor worship (for details on Emperor worship and how it worked read the blogs in this series on Smyrna and Pergamum).  

Emperor worship was the most common form of religious expression in the city but it was far from being the only one. Philadelphia was so jam-packed with idols and pagan temples it was called “little Athens” after the city in Greece celebrated for being the most “religious” (idolatrous) city on earth (Acts 17:17-34). Between the idolatry and the Caesar worship Christians lived under the constant threat of death or of becoming unemployable due to their refusal to join trade unions that demanded idol worship as a condition of employment (for more on trade unions read the blog in this series on Pergamum). 

Additionally.

  The Jews in Philadelphia could have made life easier for Christians by allowing Christianity to be recognized as an offshoot of Judaism. Instead, they did their level best to just generally make life as difficult as possible for them (Revelation 3:9).  They were so horrible to the church Jesus calls the Jews in Philadelphia a “synagogue of Satan” and promises to “force them to bow down” to the Christians there. This is a promise to personally repay their enemies for all the trouble and pain they were caused.  

Yikes. 

In spite of all the stress they lived under, the Christians in Philadelphia remained unwaveringly faithful to Jesus. They refused to cave to the almost unbearable pressure coming at them from all sides.  

It is just one of two letters that contains no criticism whatsoever.

 Jesus praises the Christians in Philadelphia for their deeds (Matthew 5:16, Ephesians 2:10-11, James 2:14, James 3:13) and for going through a “door” He had opened for them (Revelation 3:8). The history of the city helps us understand what Jesus meant and why He was pleased with the Christians there. The city of Philadelphia was intended from its inception to be a gateway or a door between the cultures in the region. Philadelphia butted up against three city/states (Mysia, Lydia, Phrygia) and led to what was a “great unknown” at the time. The goal of the city planners was to make Philadelphia a launching pad to spread Hellenism around the world. 

Jesus had other plans for Philadelphia. Jesus used men who had no idea what they were doing to create an open door for His message to go out to all the world. Before any of the Christians in Philadelphia were even born God set the city up as one of the major missionary hubs of the first century. 

And.

In spite of all of the persecution and trouble the Christians in Philadelphia experienced, they were off-the-charts successful at doing what Jesus called them to do. At great cost to themselves they went through the door Jesus opened for them. They remained faithful to biblical truth and the missionary call even though it had cost some of them their lives (Revelation, 3:8, Revelation 3:10). 

Jesus’ words give us an intriguing glimpse into the power and sovereignty of our God. Nothing in this life is an accident. Every opportunity we have, every connection we make, every good thing we are blessed with is given to us by God for a purpose. He has a plan and is constantly working to bring that plan to fulfillment. There are times when God is doing more in our lives than we are even capable of understanding (Ephesians 3:20), and sometimes the situations that appear on the surface to be least ideal and most painful are sometimes the ones that will bear the most fruit for eternity. 

We cannot know the future. Sometimes we struggle to even understand the present. It is not our job to understand. It is our job to obediently go through the doors God opens on our behalf. 

Jesus wants His people to be future focused, especially when the present feels dark and uncertain.

He ends His letter to the faithful in Philadelphia with some promises any Christian walking through dark times can hang onto.  He promises a “crown” to the few who remain faithful to Him. This crown will be a public acknowledgement of their fidelity that will be obvious to everyone for all of eternity. Then He says they will become pillars in His Holy temple.  This is a guarantee they will live in His presence for all of eternity.  Those who go through the doors God opens and remain faithful to Him will have the peace, safety and blessing in heaven they lacked on earth. 

God Gave Us a Crisis- Why We Can’t Waste It


When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways- 1st Corinthians 13:11 ESV

The popular quote “never let a good crisis go to waste” is nearly always attributed to Saul Alinsky. Mr. Alinsky may have taken the concept to new heights, but it was Winston Churchill who first said it.  But, in my view, it is God who deserves the credit for inventing the whole notion of never allowing a good crisis to go to waste.  We need look no further than the last ten weeks to see clear evidence of this reality.

 Think about it.

 Until recently most people have spent their entire existence enveloped in a never-ending haze of frenzied activity.  COVID-19 brought a hasty end to our frantic way of doing life. The pandemic has allowed individuals to see clearly, some for the very first time the lives they built in the midst of all their busyness. Much of it is decidedly not pretty. Many have been left staring at emotionally detached marriages, mountains of debt, shallow community, poorly behaved children, addictions, meager coping skills and myriad of other nasty issues that were easy to hide or ignore in a world without shelter-in-place orders. The result has been a deep sense of discomfort and distress for many. Everyone has been affected in some way. Many Christians have realized they lack the personal theology and relationship with God to effectively deal with their personal fears and answer the questions that arise when life suddenly gets difficult. Many non-Christians are seeing that every human life will have an ending point and that there are questions that cannot be answered by science or reason alone.

 God has used this crisis to bring all people to a place where they are asking the hard questions about life, death, and what it really means to have faith in God. I do not know if God caused COVID-19 or is simply using it for His purposes. I hate those kinds of debates (1st Timothy 6:3-5, 2nd Timothy 2:23, Titus 3:9). Silly arguments no one knows the answers to do nothing but distract from the things that really matter. There are two questions we have to be really real about right now if we want to make the most of what God is doing:

 First, what strikes fear in you post-COVID-19?

 Is it fear of death? That fear reveals something critical about our faith. Is it fear of government encroachment of your rights? If so, then perhaps, you have bought into the notion God is good because He allowed you to be born in country where you have rights. Are you afraid of losing your faith in persecution? That fear indicates something about the level of faith you have in your faith.   Do you fear poverty, loss of control, being alone or maybe you’re just scared spitless of losing the sweet little life He’s blessed you with?

 The second is a bit different:

 What is it about you or your life that makes you want to turn your head away? Is it your screwed-up kids, anger issues, shaky marriage, lack of faith, poor self-control or a past that haunts you? Maybe it’s the addiction you developed in an effort to ignore those things. 

 Here’s the thing.

Whatever IT is that keeps you up at night or makes you want to turn your head away, that’s where God wants to meet you. He wants to help you root-out the sin that is creating the fear so He can heal you. He wants to take your weakness or fear and turn it into strength He can use for His glory (Hebrews 11:32-35).  God can transform anyone into a stronger, braver, healthier and more faithful version of themselves. But God can only do that if they come to a place of decision and humility. To be changed we have to want to change. We must also be willing to admit our fears, weakness and problems. God will not heal us if we choose to run from our issues with busyness, drown them in alcohol, numb them with porn, pretend they’re not real or blame our choices on outside forces. We must take fears and problems to God as many times as necessary until we get to a place of freedom from sin and to where we can accept in faith that if our worst fear were to come to pass it would be okay because God is in control of whatever scares us.  

 God is using COVID-19 to make Christians and non-Christians aware of changes that must be made in their lives. He is stripping people of the coping mechanisms they have depended on in the past. This realty has resulted in personal discomfort, but discomfort is not the end goal. With God the end goal is always to bring people to a place where they are more dependent on His power and His strength than their own. God does this is to prepare His people for deeper relationship with Him and for new opportunities to serve Him with greater power and success.   

 Our responsibility is to cooperate with the process and then wait patiently for what’s next.

 

 

Handling the Legitimate Worries of Life that Inevitably Come up-


Cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken~ Psalm 55:22

 For the record, I do not consider myself to be an unusually anxious person. Nor, I am under the illusion that I am an extraordinarily relaxed or chill person. I probably fall somewhere squarely in the center of the anxiety spectrum (if there is such a thing).

 That said, I have had more than a few flashes of panic recently on account of all the stupid, weird and vexing things that have occurred over the course of the last week. As a result of those things I have a list of legitimate concerns that is long, diverse and growing rapidly. The list includes (but is not limited to) a really nasty cold (more annoying than worrisome, but still) my identity potentially being stolen (again), serious issues with an aging parent (again), and some troublesome logistical glitches with helping one of our kids move to another state. Complicating issues further, the above-mentioned problems have led to some irritating time-management snafus, which, in turn, has only compounded all my other worries. Then, last but definitely not least there was the fallout from the embarrassing (but not life-altering) antics of one of our teenage children.

 Sigh.

 Anyone who has been a Christian for any length of time (like me) knows that Christians are strongly cautioned against worrying about things they cannot control (Luke 12:22-29). That said, anyone who has been a Christian for any length of time also knows that even for people who are not excessive worriers there are times in life when it is far easier to recite Bible verses forbidding worry than it is to obey said verses.

 Sigh.

 Because I have worried more this week than I typically do, I have also thought about worry far more than I typically do. As I was thinking through the ins-and-outs of this issue it occurred to me that worry is dangerous from myriad of different perspectives, some obvious, others not so much. Most of us know, at least on an academic level that worry is pointless, wastes mental energy, and has been proven to trigger a multitude of psychological and physical health problems. However, I am also convinced that worry is destructive from a spiritual and a relational perspective. Mostly because it’s a behavior that can easily lead to other behaviors that eventually lead to sin.

 Worry really is the antithesis of faith.

Faith, by its very nature leads to trust and confidence in God’s ability to solve our problems. Conversely, worry inevitably produces doubt and leads to fear of the future (Hebrews 11:6). For many individuals, the doubt and fear that worry breeds leads to skepticism regarding the goodness and sovereignty of God. This skepticism can cause even really good people to take matters into their own hands, doing whatever looks and feels right to them in the moment (Genesis 16). When this happens we nearly always step outside the will of God in the process of attempting to figure life out without God’s input or assistance.

 For others worry leads to anger and frustration. Because there is little in this world worse than being stuck in a relationship with an angry person, and because angry people are typically selfish and tragically terrible at communication; unresolved anger creates all sorts of relational issues. Anger leads to serious spiritual issues as well. Ongoing and excessive worry has caused many to turn away from God in a spirit of bitterness because He didn’t do what they thought He ought to do (Hebrews 12:15).

 Pretty much anyone with any sense at all, agrees worry is pointless and solves precisely nothing (Matthew 6:25-34). However, knowing that does not stop most of us from worrying. Nor do I believe that simply pretending that we have no problems is the only alternative there is to worrying our heads off about our problems.

 Dealing with worry successfully involves both the practical and the spiritual. Practically speaking, doing a realistic evaluation of our situation and then fixing the things we are capable of fixing is not only sensible, it is our sacred duty as creatures made in the image of a rational, intelligent and wise God.

 However, the nature of this life is such that there are some things we simply cannot fix, no matter how smart we are or how hard we try. When we come up against one of those things (or a dozen of those things) then our worries need to be transformed into prayer (1st Peter 5:7). We need to take our worries and give them over to God in prayer as many times as necessary until we feel the peace that surpasses all understanding (Philippians 4:6-7)

 Then we need to wait and see what God does.