What is Christian Freedom and why does what we do with it Matter?

  “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor- 1st Corinthians 10:23-24 RSV 

What is Christian freedom exactly? 

Most Americans tend to see freedom as a God-given right to do what we want to do when we want to do it. Freedom means making our own rules and forging our own path in this world.  Freedom is being unrestricted by tyranny and oppression. Because those definitions are relatively squishy, we all get to decide for ourselves what is and is not tyrannical and oppressive. Most human beings (myself included) tend to define anything we don’t like or want to do as tyrannical and oppressive. 

When the word freedom is preceded by the word Christian all of a sudden freedom becomes less cut and dried. Anyone walking in step with the Holy Spirit knows deep down inside, Christianity was never intended to be an “anything goes” kind of a deal. Christians are commanded to live a life of holiness (1st Peter 1:16). God’s definition of holiness inevitably places constraints on what we do and don’t do (Colossians 3:1-14, Hebrews 12:14, James 1:21, 2nd Corinthians 7:1, Ephesians 5:3). 

However,

It’s also true, Christianity was never intended to be a straight-jacket of legalistic does and don’ts. Freedom is critical to Christianity because without it all the joy, beauty and fun of being in relationship with the living God is sucked out of the Christian experience. We are left with a cold, powerless religious shell that sucks for everyone. 

BUT.

 It’s also critical we understand legalism rarely happens in a vacuum.  Oftentimes legalism is a reaction to a Romans 6:1 approach some believers take towards sin and grace. There are Christians who sincerely believe sin is no big deal because God’s grace will abound no matter what. 

Sigh.  

How we parse this one out matters.

A lot. 

It matters because how we choose to use (or abuse) our Christian freedom will determine how we live. How we live will determine whether or not we make a positive impact or a negative impact on our little corner of the world. The footprint we leave on this world ultimately determines how much or how little we please the Lord and how many people we take to heaven with us (Matthew 25:14-30, 1st Peter 1:15-16, Jude 22-23, 2nd Timothy 4:1-3). 

Truth-be-told Christians are healthiest, happiest and most wise when we focus more on can and should rather than do and don’t in Christian walk. Paul says it like this: 

I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive- 1st Corinthians 10:23

Christians CAN do anything. We can sin. We can lie. We can skirt the edges of morality.  We can treat people like garbage. We can look at porn. We can go against every bit of wisdom found in the Bible concerning relationships. We can behave like absolute idiots. We can run our perfectly good lives into the dirt if we want to. If stupidity and bad choices are our jam we have the freedom to pursue that course with our whole heart and soul. God will be disappointed but He will not put up a lot of roadblocks. We might get a warning from a friend, hear a sermon that convicts or read a scripture that stings. We will feel guilty for a season but eventually our consciences will simmer down and we will feel perfectly fine with our choices. As much as God loves us and wants the best for us He will not stop us from doing what we want to do because He’s a gentleman and we have been gifted with freewill.  

Freewill means freedom. 

BUT.

When Christians choose to sin willfully there are consequences and not one of them is pleasant or life-giving. We can do anything. However, all the things we can do but shouldn’t do create pain for ourselves and others, bondage and spiritual strongholds. A stronghold created by Christian due to willful premeditated sin is always much harder to break. A non-Christian who sins out of ignorance and later repents will have a much easier time getting free of whatever stronghold was created by their sin. Its critical New Testament believers understand there was no sacrifice in the Old Testament for intentional premeditated sin (Leviticus 4:2-24, Leviticus 5:15-18, Numbers 15:22-28). Like the Israelites, Christians live in a conventual relationship with God (Luke 22:20, Hebrews 8:6-8, Hebrews 9:15). One key difference between the Old and the New Covenant is the New Covenant designed to remove the power sin has over us, the Old Covenant could only cover the guilt of sin. Christians are not slaves to sin (Romans 6:6-22). Purposefully sinning in a conventual relationship expressly created to remove the power sin has over us is stupid. 

Stupid has consequences. 

Paul says this about Christians and willful sin:

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery- Galatians 5:1

The truly beautiful thing about being “in Christ” is that we have the freedom not to sin. We can choose to say “no” and avoid the pain and misery of sin by choosing to do what we should do with our lives (2nd Peter 1:5-9, Colossians 3:1-17, Ephesians 4:1-32)

Andy Stanley Strikes Again-

They do not know nor do they understand; They walk around in darkness; All the foundations of the earth are shaken- Psalm 82:5 NASB

We live in an age of crumbling foundations (Psalm 11:3-4). 

Beliefs and doctrinal views once thought to be foundational to Christianity and one-hundred-percent settled in evangelical circles are now “up for debate”.  Once trusted sources of truth are leading the way in questioning previously settled issues of the faith.  Thanks to these blind guides many Christians are asking themselves the question: “did God really say that?” about a myriad of different topics (Matthew 15:14). 

 Andy Stanley, the lead Pastor at Northpoint Community Church in suburban Atlanta is an evangelical leader who bills himself as a conservative while actively attacking foundational truths of the faith. In past statements, interviews, books and sermons he has poked at the foundation of biblical inerrancy. In my opinion he has displayed a lack of respect for the Bible, even recommending Christians minimize the use of Scripture in witnessing and church services in the name of making Christianity “more accessible” to non-Christians.

As if. 

As a general rule, I make a point of criticizing ideas rather than people. It is not my intention to pile on anyone. My aim here is to report the news and clear up any misconceptions about what the Bible has to say concerning issues. You the reader get to decide what you think about said issues.  

So here goes:

Andy Stanley’s church is sponsoring a conference billed as the premier event for Christian parents with LGBTQ children. The marketing material for the conference encourages Christians to “stop taking sides” and find a quieter “middle space” on the issues of homosexuality and gender identity. The speakers chosen for the event include two men who are married to other men and a “theologian” who has “deconstructed” his views on homosexuality and come out the other side convinced the Bible is A-Okay with homosexuality as long as the relationships are “committed and loving”. 

Here’s the thing:

There is no such thing as a “middle space” when it comes to homosexuality and the Bible.  Nor is there an honest middle space or a path to neutrality concerning gender identity. The Bible is unequivocal about a number of different topics: homosexuality and gender are two of them (Genesis 1:26-27, Genesis 19, Leviticus 18:22, Leviticus 20:13, Deuteronomy 23:17-18, Romans 1:26, 1st Corinthians 6:9, 1st Timothy 1:9-10). 

Period. 

In recent years it has become popular to insist: a) the Bible does not really say what it appears to say about homosexuality. b) The sin of Sodom and Gomorrah had nothing to do with homosexuality. c) The Biblical text was changed by overzealous scholars sometime around 1800 to make it more condemning of homosexuality. d) Jesus never mentioned homosexuality. Therefore, it is okay under the New Covenant as long as the relationships are consensual, loving and committed.  

None of those views hold up to scrutiny. 

The sin of Sodom was a combination of sexual sin (homosexuality) coupled with a general disregard for the well-being of people (Genesis 19). Leviticus has always been condemning of all sorts of sexual behavior including homosexuality. No one has rewritten the New Testament or misinterpreted any of the Greek words. The Bible says what it says when it comes to sexual sin (not just homosexuality). It is true, Jesus is silent on the issue of homosexuality. However, to Jews homosexuality was a settled issue. Homosexuality was forbidden and the Jews universally agreed it was a sin. There was little point in discussing a settled issue the Jewish people had right. Jesus did tackle divorce, remarriage, the sabbath and myriad of other issues the Jewish people had gotten wrong.  Paul was not silent on homosexuality. This makes sense, he was the apostle to the gentiles. Many gentiles routinely practiced homosexuality. Homosexuality was far from a settled issue in Rome, Greece or Asia Minor.  For more information on these topics I highly recommend The Gay Gospel? By Joe Dallas and What does the Bible Really Teach about Homosexuality by Kevin DeYoung. Both authors treat the subject biblically while showing compassion for strugglers. 

All that being said: 

I have no idea what the unpardonable sin is. However, I do know it’s NOT homosexuality (Isaiah 1:18, 1stCorinthians 6:9-11, 2nd Corinthians 5:17, 1st John 3:2-4). God does not classify sinners. As far as He is concerned an unsaved person is an unsaved person and a repentant sinner is a repentant sinner. Christians should not treat homosexuality differently than they treat any other sin. All sinners looking for a relationship with Jesus and seeking a lifestyle of repentance should be welcomed into the family of God and loved as if they were Jesus Himself (Mark 9:41, Matthew 25:31-45). 

All that being said:

The church should never embrace an activity God forbids just because its socially expedient to do so. That just might be the working definition of giving the devil a foothold (Ephesians 4:27). 

And finally:

 There are few people in the church today who feel more isolated or who are more in need of love and support more than Christian parents of LGBTQ kids. I know this because I volunteer a good chunk of my time with two different organizations who offer support groups for parents with LGBTQ kids. If you are a parent with an LGBTQ child or know someone who is. I suggest you skip Andy Stanley’s conference and look up Portland Fellowship instead (www.portlandfellowship.com). Portland Fellowship offers excellent in-person and on-line Bible-based support for parents. All support is designed to help parents love their children well without affirming ungodly choices because that is the path Christians are called to.

Some Thoughts on the Abortion Guy-

 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires- 2nd Peter 3;3 NIV

A couple of years back I wrote a blogpost (a true story) about a parent who legally married their biological child. Because both the father the daughter were adults and the duo had no possible way to conceive biological children (the dad/husband had a vasectomy). The state of New York felt it was entirely reasonable to bless a union between a parent and their biological child.

At the time, I really could not imagine any of the following:

A. So few people would seem to care. I anticipated frothy moral outrage. I envisioned enraged individuals protesting angrily in the streets with pitchforks and torches. It didn’t happen. It turned out to be a great big nothing sandwich from a moral outrage perspective. 

Or that,

B. Society could possibly hit a lower low. I figured that was it. Jesus would either show up in no time or society would implode and we would have to start over. I immediately began hording food in anticipation of the apocalypse. I still have the food and Jesus has yet to appear.

Or

C. We would hit a new low in record time. 

But we did it.

Last week, a news outlet aired a video of a man sharing his fondest wish with the world. This man dreams of medically transitioning into a woman, having a uterus and ovary transplant, then conceiving a child. He is not interested in experiencing the miracle of pregnancy or the joy of giving birth to a child. Nor does he care anything about having a sweet little boy or girl of his own raise. He just wants to be the first trans woman to have an abortion. He sincerely hopes his plan will leave “all the transphobes and homophobes scratching their heads”. 

I have no doubt it will. 

The good news is his fantasy is just that: a sad, little fantasy with no basis in reality. At this point, it is medically impossible to do what he wants done. The bad news is there is zero doubt in my mind there is a whole team of scientists and medical professionals working around the clock to make his dreams come true.

It’s the times we live in. 

I had an argument with God over whether or not to write about this particular topic. I felt a nudging I was pretty sure was from the Holy Spirit, but to be perfectly honest, I just didn’t want to. Mostly because I’m tired of writing screeds about the moral collapse of our dumpster-fire culture. The lack of moral outrage over clearly outrageous situations and the continuing downward spiral of society is discouraging, to say the least. 

I would rather just write about the Bible. 

However. As I was praying/arguing with God about this week’s topic, it occurred to me there is an irrefutable bright-side to this ugly Romans 1:18-32 story. This guy who wants to become a girl so he can have an abortion has laid the groundwork for a very cogent argument for why God prohibits sexual immorality. 

When our culture eagerly hopped on the sexual revolution bandwagon back in the early 1960’s no one could have possibly predicted we would end up here.  Don’t get me wrong. This is not the end. God has a long history of being slow to judge even the most horrifying of cultures (Genesis 15:12-16). Consequently, I have a hunch there are many more (and much weirder) stops on the road to hell we have embarked on.  I know beyond a shadow of a doubt that without God’s intervention we can absolutely, assuredly expect more, not less of this sort of moral and social insanity.  

However. 

This development makes a great case for biblical sexual ethics. Even many non-Christians who are resolutely pro-abortion find the idea of anyone becoming pregnant for the solitary purpose of aborting the “product of conception” morally repugnant. It’s just skeezy and depraved even from a heathenish standpoint. The lengths this man fantasizes about going to takes the skeeziness to a whole new level.  

This ugly muddle creates a spiritual opportunity.

This is the perfect time to help our unsaved friends and family understand two things. First, God is smarter than we are. Second, God didn’t forbid sexual immorality because He’s a killjoy jerk. God forbids sexual immorality because He can see the end from the beginning. Therefore, He understands way better than we do that immorality is always progressive (Romans 1:17-32). Once the depravity train leaves the station it just keeps rolling and there’s no telling where the conductor (Satan) will take it. In ancient pagan cultures people would commit sexual acts as a form of “worship” and then burn the children who resulted from those acts on an altar to the god Moloch.  God knew way back in the 1960’s when the arguments for loosening moral restraints around sexuality were being made we would eventually land us here.

This dumpster-fire culture will not be changed through legal means. That ship has sailed. The Dobbs decision proved beyond a shadow of a doubt that rolling back a law changes nothing.   No manmade edict can or will change anyone’s heart or mind on sexuality (homo or hetero), abortion, gender or any other moral or cultural issue. 

However.

We can have conversations with our friends, family and colleagues about the wisdom of God and where ignoring it inevitably lands us. Who knows enough of those conversations and we might see a glimmer of hope shining through the madness?

What Happens Behind the Scenes While we Wait on God?

  Maintain kindness and justice, and wait for your God continually- Hosea 12:6b NASB

Waiting. 

It’s literally the worst.

Seriously.

Just hearing the word can make otherwise rational, mature people cantankerous, anxious and irritable. 

Sigh. 

  Waiting is terrible. However, some things are easier to wait for than others. It may not be pleasant to wait for the barista to finish your latte. However, unless you have a childlike absence of self-control waiting for coffee will not present any real challenges to your faith.  Waiting on God can be another matter altogether.  There is nothing worse than being stuck in a bad situation that is one-hundred-percent outside your control and waiting for God to do what only He can do. 

Waiting on God is always bewildering and frustrating. However, if the situation is dire enough or goes on long enough, a protracted waiting period can and often does present some very real challenges to our faith. The story of Hannah in 1st Samuel 1:1-2:11 provides valuable insight into what goes on behind the scenes as we wait on the Lord. 

Hannah was married to Elkanah. Hannah and Elkanah loved each other.  The only real sticking point in the relationship was Hannah’s infertility. The text strongly implies (but does not say outright) Elkanah chose to take a second wife (Peninnah) in order to build a family. This plot twist is appalling to our modern sensibilities. However, Elkanah’s actions were culturally appropriate and even expected at the time. Having children (especially sons) was critically important to ancient people and they would go to great lengths to make it happen. 

That being said. 

 Humans were not made to flourish in polyamorous relationships (Genesis 2:24, Mark 10:7-9), as a result this arrangement generated trauma for both women. Peninnah appears to have effortlessly conceived children. However, she was devastated by Elkanah’s lack of affection and care for her. She responded by cruelly taunting Hannah for her barrenness (ouch) and poor Hannah had nowhere to run from her problem. It literally confronted her at the dinner table every night.  Year after year Hannah pleaded with God to change her situation and year after year she got nothing but crickets from the Almighty (1st Samuel 1:1-8).  First Samuel reveals God may have been silent in the face of Hannah’s pain but He was far from absent in her situation.  Anytime we are stuck in a holding pattern God is actively doing at least one of the following four things. 

Teaching us to live by faith rather than by sight- 

There are times in this life when we just don’t get what we want or need when we want or need it. When this happens, we are left with one of two options. We can get mad at God, take matters into our own hands and see where that lands us. Or we can choose to believe God is good and He still loves us in spite of the fact life is hard and we are not getting what we want or need. When we choose the latter our favor with God increases exponentially because nothing in this world pleases God more than faith in the face of impossible situations (Hebrews 10:38, Hebrews 11, James 2:23)

Preparing us for the next thing-

God eventually answered Hannah’s prayer in a big way. She ultimately gave birth to three sons and two daughters (1st Samuel 2:21). Her first child was Samuel, a little boy who would grow up to be a Prophet, Priest and the final and most important Judge of Israel. Samuel led the Israelites faithfully, anointed the first two kings of Israel and mentored David, the man who would be called a man after God’s own heart and the great-great-great-grandfather of Jesus. In order for Samuel to become the man God needed in that moment of time, it was mission-critical he receive in-depth instruction from an early age. Hannah took Samuel to the tabernacle when he was about five-years-old to be trained under the Priest Eli. Hannah’s years of waiting, praying and trusting God for a miracle made her strong and prepared her to do what needed to be done so Samuel could become the man God needed in the moment.

Breaking strongholds-

A spiritual stronghold is an area of our lives where our flesh (humanness) or Satan has more control over our actions and attitudes than God. Even Christians have spiritual strongholds in their lives. God wants to free us from our strongholds so that we can become more like Jesus and more spiritually productive in every way (2nd Corinthians 10:3-5, Matthew 28:18-20). Periods of waiting have a way of creating stress that reveal our strongholds. Sometimes God makes us wait so we will see the things in our lives that need to be transformed (Romans 12:2, 2nd Corinthians 3:18)

Working on the people in our sphere of influence- 

There are times when our pain isn’t all about us. Sometimes the way we handle our struggles has a huge impact on the people in our circle of influence. Such was the case with Hannah. Through her faithfulness, persistence and trust in God Hannah taught Eli (the priest) what it really looks like to seek the Lord in the midst of a trial (1st Samuel 1:12-17). By following through on her vow, she also showed Eli what real obedience looks like (1st Samuel 1:9-24I. it was a lesson he needed to learn (1st Samuel 2:12-17)

If you are in a period of waiting I want to encourage you to make every effort not to give into despair during your trial (Psalm 31:24, John 16:33. 1st Peter 1:3-7).  Instead, do what Hannah did and seek God until you have peace or see transformation in your circumstances. Above all, trust God is doing something in you or through you cannot see or understand just yet.

Because that’s what He does in a period of waiting.

Stopping Bitterness-

Relieve the troubles of my heart and free me from my anguish- Psalm 25:17 NIV 

Bitterness. 

It’s a big temptation (Hebrews 12:15, Ephesians 4:31, Acts 8:23). It’s an even bigger problem.  

Seriously. Life in a chaotic, sin-sick world just kind of invites the sin of bitterness.

Anyone who lives long enough we will be treated badly by someone for absolutely no reason at all. At some point, the people we thought were trustworthy will turn out to be anything but. Bad things happen to people who least deserve it and most of us will lose someone we love long before we feel its time for them to go. If we experience enough loss, hurt, pain and/or betrayal, before long, bitterness becomes rooted in our hearts and our souls begin to suffer. 

Sigh.  

The book of Hebrews warns against bitter roots because bitterness distorts God’s image within us. The Bible teaches the defiling that comes as a result of bitterness goes on to cause all kinds of harm to those in our sphere of influence (Hebrews 12:15). The writer of Hebrews gives the WHY of avoiding bitterness but says nothing about the HOW of staying free of bitterness.  

David shows us the how.  

If there is anyone in all of the Bible who had a whole horde of one-hundred-percent legit reasons to become super bitter and didn’t, it was David. David was marginalized by his Father (1st Samuel 16:1-11) and despised by his brothers (1st Samuel 17:28-29).  His first wife turned out to be horrible (1st Chronicles 29).  Saul hunted him down like an animal and attempted to murder him out of simple jealousy (1st Samuel 17-31). On top of all that it took a good, solid fifteen years for God to fulfill the promise He made that David would be king (1st Samuel 16:1-13). Rather than allowing the disappointment, confusion and betrayal he experienced to turn him into a bitter person, David instead, chose to become a better version of himself at every turn. 

The life of David teaches us five things about avoiding bitter roots: 

Always tell God how you feel

Even a cursory reading of David’s psalms reveals an outrageous level of honesty on his part. David told God in no uncertain terms how much he loathed his enemies (Psalm 140:1-5). He frequently asked God to avenge the injustices done to him (Psalm 35:11-17, Psalm 109:6-15). He reminded God all the time that it was His job is to judge the wicked and he wasn’t above telling God He needed to get on it (Psalm 5:3-6). He also openly accused God of deliberately hiding from him (Psalm 10:1, Psalm 13:1).  In all this David models a healthy way for Christians to handle potentially destructive feelings. He didn’t attempt to crush his feelings or attempt to hide them. He didn’t pretend like he was somehow above having a bad day or going dark.  Instead He worked through every negative, ugly feeling he had with God until he got to the point he could genuinely praise God for His goodness (Psalm 10, Psalm 35, Psalm 59, Psalm 140, Psalm 109). When we take our fears, frustrations and disappointments to God He does not turn away from us, nor does He judge us for having feelings, even really, really negative feelings. Instead He comforts us and empowers us to process through our feelings in a way that prevents bitter roots.  

 It’s okay to feel but feelings should never run the show- 

It could be argued that David was very vocal about his most negative feelings. However, he never let those feelings drive the bus. David chose to what was right and pleasing to God even when he had been legitimately wronged and had good reason to seek revenge (1st Samuel 18:9-11, 1st Samuel 19:1-9, 1st Samuel 24, 1st Samuel 26). David understood that revenge does not bring us relief from our pain. It only compounds it (Leviticus 19:18, Romans 12:19).

 Listen to those who have your best interests at heart- 

In 1st Samuel twenty-five David was insulted in a big way by a horrible man named Nabal (1st Samuel 25:1-11). David spent some time reflecting on the situation and before long became angry and bitter towards Nabal (1stSamuel 25:12-13). He headed back to Nabal’s house to exact revenge. On his way there, David met Nabal’s wife Abigail and she gently but firmly reminded David he was better and God had more for Him than petty revenge (1st Samuel 25:23-31). David immediately saw the wisdom in her rebuke. He reversed course immediately and God blessed him for it (1st Samuel 25:32-35). God often brings a voice of reason into our most bitter moments. It is wisdom to heed those voices. 

 Learn to praise God in the dark- 

David understood one danger of bitterness is that it can easily turn our hearts against God. If we allow bitterness to run its course we will begin to see God as the cause of our pain rather than the source of our comfort. Making the effort to find the good and then praise God for it acts as a protective shield against bitterness (Psalm 23:4, Psalm 71:20-22, Isaiah 49:13).  

Never hold a grudge- 

No one in all the Bible (except Jesus) was more willing to forgive than David (Matthew 6:15, Colossians 3:13). His willingness to let go of grudges enabled him to avoid the sin of bitterness and feel compassion and even love those who had done him wrong. David’s willingness to forgive is a key reason He was called a man after God’s own heart. 

 I have done my time in the pit of bitterness. 

 I have also (by the grace) of God escaped bitterness in situations that by all rights had every reason to make me a bitter angry jerk.  Through it all I have learned it is way easier to prevent bitterness than to pull oneself out of it.    

Where we’re at with the Gender Debate-

 Watch, stand fast in the faith, be brave, be strong.Let all that you do be done with love- 1st Corinthians 16:13-14 NKJV 

Satan is alive and well and partying it up on planet earth.  

This spring at a YMCA in Springfield Illinois, sixteen-year-old Abigail Newton became uncomfortable with a transgender female (biological male) using the same women’s locker room as her girls’ swim team.  When her parents expressed concern over the situation YMCA administrators dismissed their objections and Abigail was suspended from the swim team.  

Meanwhile in Washington State: 

A bill has passed into law allowing children as young as twelve to live in tax-payer-funded youth shelters while receiving tax-payer-funded “gender affirming care”. This “healthcare” (hormones and surgery) can be accessed without parental consent or even notification.  In the once great state of Washington, it is now “abusive” for parents to object to or attempt to interfere with an underage child’s gender transition. 

These situations are not isolated occurrences of lunacy.  

This is because most public universities have been teaching gender theories (multiple genders, we are the gender we think we are etc.) as fact for decades. As a result, there has been a “trickle-down effect” in education. The idea there is a smorgasbord of genders to choose from is now taught in public schools beginning in the pre-school and elementary years because that’s what teachers have been learning in college for more than a decade.  Fewer teachers in red states advocate for radical sexual propaganda to be taught and the ones who do are quieter about it than in blue states. Nevertheless, that does not mean gender is not an issue everywhere.  

Gender propaganda is impacting public policy on every level. Women are forced to compete against biological men in women’s sports, anyone who sees this as unjust is written off as a bigot and snubbed in polite society. Pronouns are a huge deal these days, using the wrong one or “mis-gendering” someone, even on accident can cost you a hefty fine in many cities. Forty-four percent of young adults believe mis-gendering someone should land a person in jail. In eighteen states anyone can use whatever restroom they wish. Men can identify as women capriciously, making it possible for men to enter female-only spaces anytime they wish, regardless of how they are dressed or whether or not they have fully transitioned.   

Here’s the thing: 

This is the new normal and things will likely get worse before they get better. This because gender ideology has deeply spiritual roots. Anytime human beings in large numbers begin to ignore the evidence for God found in creation they eventually fall face-first into idolatry (Galatians 5:19-21). When this happens the whims and wishes of fallible human beings take the lead and God’s wisdom is either disregarded or treated as “damaging”. This inevitably leads people down a rabbit hole where their thinking becomes confused and darkened (Ephesians 4:18, Romans 1:18-32, 2nd Timothy 3:1). Wrong thinking inevitably leads people to embrace strange ideas about life and sexuality.  

This is where we’re living right now.  

Modern-day idolatry is focused almost entirely on the worship of self. Every aspect of our culture encourages people to do what feels good and to accept, nurture and embrace with open arms their most “authentic self”. Unfortunately, because humans are fallen beings our most authentic self is typically confused, chaotic, sinful and prone to believe all sorts of deception. The things that feel best to us are often the most detrimental to our mental and spiritual health. 

Sigh.   

The only way out of this rabbit hole will be an incredibly far-reaching revival that impacts people everywhere, including those in the highest levels of government and education. Pandora’s box has been flung wide open and Christians need to get busy figuring out how to live in and make a difference in this brave new world.  

 So, what do we do?  

This is not the time for wishy-washy pandering to the feelings of sinners, nor is it a time for cooperation with the world (Colossians 2:8). The body of Christ cannot compromise on this issue. We must be firm that there is no such thing as a third, fourth or sixty-third gender option. God made male and female (Genesis 1:27). That’s it. Period. Christians should support public officials who embrace a traditional view of gender. We should refuse to purchase products produced by companies who openly push radical sexual views and theories. Gender ideology is a powerful social contagion that cannot be allowed to infiltrate the church. Christians should leave churches where gender theory is taught as fact or acceptance of gender theory is encouraged by leadership. 

 However.  

 It is equally as important to be kind and that we do our best to speak this hard truth with minimum vitriol (Ephesians 4:15). This is not a time for cruelty or name-calling. These issues are deeply spiritual; therefore, this is a time to set aside our own agenda and desires and make the time to pray with other believers for our culture. We must understand that for the most part, these folks really do believe what they say they believe about gender. Countless numbers of people today are victims of a powerful satanic deception. They have been taken captive in their thinking by the enemy (Matthew 24:4, 2nd Thessalonians 2:9-10, 1st Peter 5:8). We should never fault the lost for being lost (Luke 15:4).  Instead we ought to do our level best to extend the compassion and love of Jesus while we lovingly hold firm to the timeless truths of Scripture.     

How Should we Respond to the Sparkle Creed?

Be on your guard so that you are not carried away by the error of unscrupulous people and lose your own firm commitment,but grow in the grace and knowledge of our Lord and Savior Jesus Christ– 2nd Peter 3:17b-18a NASB

Every once in a while, I have to decide whether or not I’m going to hop on a bandwagon and write about something that’s getting a lot of attention in the news cycle. 

 As a I general rule I just say “no”. 

Angry ranting about the unrelenting moral decay in our world feels really good.  However, eventually it gets super old and kind of tedious. Peevish complaining helps no one and changes nothing. Furthermore, bitter ranting has a way of transforming Christians into a weird cartoony version of our calling (Matthew 5:13-16, 1st Corinthians 13:1-3).

Sigh. 

This week I decided to break my rule and rant a little before offering a response. 

It all started when I saw a report on secular news channel concerning a church trend I had never heard of before this week: The Sparkle Creed.  Apparently, the Sparkle Creed has been a thing in a number of progressive churches for a couple of years now. It is the brainchild of Satan and the Reverend Rachel Small Stokes. 

This is it in its entirety:

I believe in the non-binary God whose pronouns are plural.
I believe in Jesus Christ, their child, who wore a fabulous tunic and had two dads and saw everyone as a sibling-child of God.
I believe in the rainbow Spirit, who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity.

I believe in the church of everyday saints as numerous, creative, and resilient as patches on the AIDS quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder.
I believe in the calling to each of us that love is love is love, so beloved, let us love.
I believe, glorious God. Help my unbelief

 Amen.

The Sparkle Creed is a steaming pile of bad doctrine wrapped up in woke twaddle. One need not be a Pastor, Bible scholar or even necessarily a Christian to see and understand this so-called creed is a total departure from historical, biblical, orthodox Christianity (1st Timothy 4:1). 

Sadly.

The architect of the Sparkle “Creed” is a member of and a teacher in a denomination that exchanged the truth of God for a giant pack of lies years ago (Romans 1:18).  Therefore, her teachings should shock no one. This is simply what happens when a “Christian” pastor or teacher has no connection to spiritual reality, biblical truth and/or Jesus (Colossians 1:15-20, Colossians 2:10, Colossians 2:19). When human beings lean on their own limited understanding of life and faith things are bound to go south and they clearly have (Proverbs 3:5-6).

The Sparkle Creed is the byproduct of apostasy (Jeremiah 8:5, 2nd Thessalonians 2:3). There are two types of apostasy. The first is the one most Christians think of when they think of apostasy. It’s when an individual professing Christian turns their back on the church, ditches sound doctrine and goes off do their own spiritual thing. Whether or not these folks ever really knew the Lord at all is open to debate. Different schools of thought (and theology) have differing opinions on the subject. In one sense it doesn’t really matter. What matters, is that these folks have departed from the faith and are no longer a functioning part of the body of Christ (1st Timothy 6:20-21, 2nd Timothy 2:17-19).  

The other type of apostasy happens when the organized church of Jesus Christ leaves sound doctrine and loyalty to Jesus in the dust to follow deceitful spirits and teach things that appeal to the unredeemed (1st Timothy 4:1). This is not the first-time in history churches have become apostate. The same thing happened in the Middle Ages. That apostasy eventually led to the Reformation. 

The church was designed to be a preserving influence in the culture (Matthew 5:13-16). Therefore, apostasies always affect more than just the church. When churches depart form truth it impacts everything. Crime goes up, governments go bad and people in general, become much ickier and more violent. 

It’s just what happens. 

The question for followers of Jesus is: what do we do about it? Do we clutch our pearls in horror? Do we lament the loss of biblical truth?  Do we weep and cry and wail over the moral drift? Do we scream and yell about all the dirty rotten heretics who are attempting to take over the church? 

Yes. 

All of those are acceptable responses. For a minute. 

Then it’s time to get a grip. We must remember the Church of Jesus Christ will never be defeated by anyone or anything including woke pastors and the Sparkle Creed (Matthew 16:18). Jesus is still firmly in control. There will always be a remnant who love Jesus and stay faithful. Period. 

However. 

It is critical we do our part. Our part is to know truth, live truth, love biblically and stand firm against the encroaching madness (Colossians 1:13-23, Romans 12:1-2, 1st Corinthians 16:13, Ephesians 6:11). 

Doing our part might mean having an uncomfortable conversation with a Christian brother or sister who’s being pulled into Sparkle Creed kind of thinking. It might mean leaving a church that’s in the process of going woke.  It might mean rethinking how we educate our kids. 

It definitely means loving messy people who need Jesus. 

When we choose to do those hard things, we become pleasing to Jesus and the solution to all the confusion in this world (Matthew 25:21, Matthew 5:11-12, 1st Corinthians 3:13-15)

Is Jesus Coming back Soon?

 May the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful- 1st Thessalonians 5:23-24 NKJV

Life has gotten so absurd it would be comical if it weren’t so dang crazy.

Lawlessness is slowly but surely morphing into a new normal. Grown adults are stumped as to how to identify their own gender.  People appear to be going feral right before our very eyes. Governments allow legitimately evil people to go free while prosecuting those attempting to aid the innocent.  Children can check porn out of their school libraries.  Many parents now openly admit in writing they wish they had never had children.  There is a novel new way to sin devised almost daily (2nd Timothy 3:1-5). 

Sigh. 

The nuttiness of it all has left many Christians wondering: When should we start expecting Jesus to come back?  And: What does He want me to be doing right now?

Fair questions. Practical questions. Questions that deserve a good answer. 

To be honest, I do not have a perfectly definitive answer to the first question.  No one does. Jesus wasn’t even given a timeline of future events. If God the Father saw fit to leave Jesus is in the dark, we need to be content with our own lack of clarity on this issue (Matthew 24:36). 

However, the Bible does give us some clear indicators to look for as well as some instructions as to what we should do while we wait. 

Daniel, the book we’ve been in is a classic go-to for end-times info. 

Daniel is where we get the first peek the anti-Christ, a one-world government and a season of intense suffering for Christians (Daniel 7:8, Daniel 7:20, Daniel 8:25, Daniel 9:27, 12, Daniel 11:21, Daniel 11:36-38). 

However.

The book of Daniel focuses on big-picture events. Consequently, it is not the best place to go to for clues that the season of Jesus’ return is here or approaching (Matthew 24:32-34).  Matthew is a much better book for those kinds of questions. In Matthew twenty-four Jesus gives at least four clues to look for and two directives we should follow as we wait for His return.  

The indicators the season is at hand are:

Insane levels of deception and lies about God-

Deception will be the defining characteristic of the end-times. Some deceptions will be fairly obvious and easy for believers to recognize, people claiming to be the messiah and whatnot. Most of the deception will be far less obvious. Subtly is at the core of every good lie and end-time lies will be so good even some Christians will be deceived (Luke 21:8, Matthew 24:4-5, Matthew 24:24). Most end-time deception will involve doubts about what God really meant by what He says in scripture and calling God’s goodness into question. This is already very normal. Even many church people are asking questions such as: “Did God really say certain sexual behaviors are sinful? Are male and female the only options when it comes to gender? Furthermore, hardly a day goes by when we aren’t presented with some stupid article (often written by a “Christian”) or meme calling God’s goodness into question (1st Timothy 4:1-3). It’s all end-times 101 stuff.

Unprecedented lawlessness, hatred and oppression-

The sinful nature of humanity will be on full display in the season of and prior to Jesus’ return. Jesus sums the behavior of the last days as “wickedness” (Matthew 24:12, 2nd Timothy 3:1-5). Apparently, wickedness so common many will become disheartened by the seemingly unending stream of evil and give up on God altogether (Matthew 24:12). 

Mayhem and chaos all over the place-

Relentless conflict between people groups, plagues, corrupt government and weird religious leaders will be all be increasingly common occurrences just prior to the return of Jesus.  Christians are told directly not to become alarmed by the changes they see taking place (Matthew 24:4-8) 

Christian leaders who abuse and exploit those they are called to lead- 

Near the end of His prophesy Jesus predicts there will be “servants” (Christians) who have authority over other “servants” (Christians). Some of those servants will lose their fear of God, behave shamefully and abuse the other servants (Matthew 24:48-49, 2nd Timothy 3:6-8).  This is a clear warning from Jesus not to allow the behavior of bad Christian leaders to shake our faith in the goodness of God. 

Alongside the clues Jesus gives a couple of clear warnings Christians must heed if they want to survive the chaos.  It’s critical we understand that just the lead-up to these times are going to be so perilous, confusing and discouraging if we don’t cling to Jesus we will be inclined to quit serving Jesus altogether (2nd Thessalonians 2:7-15, 2nd Thessalonians 2:3). 

Apostasy is not inevitable. We prevent it by doing two things:

Practicing discernment-

I do not know when Jesus is coming back. It could be tomorrow. It could be a year from now. It could be decades from now. That said, I do know for absolute certain it has never been more important for Christians to be thoroughly grounded in truth and walking closely with Jesus (Hebrews 12:1-2). We are close enough to the end that Satan has power to deceive like he has never had before. The only way to keep ourselves from being deceived is to know truth, walk in truth and commune with Jesus daily (Proverbs 3:5-6).  Spiritual truth is the only truly effective antidote to the enemies lies. 

And most notably: 

We cannot let our love for God grow cold no matter how weird, scary or discouraging life becomes (Matthew 24:12)- 

We just can’t. We must be painstakingly careful to keep our love for God from growing cold. Evil people, exploitation, scary stuff, persecution and injustice are going to get worse (way worse). If we are in the end times, my guess is we are probably somewhere in the second or third inning of a nine-inning game. We simply cannot allow ourselves to become unsettled by the evil or disheartened by the persecution and hardship. Followers of Jesus have to play the long game by choosing daily to love Jesus, live righteously, speak truth and love even the unlovable like Jesus loved because those things are the things that prepare us for His return. 

How do we Survive and even Thrive in the face of Tyranny or Persecution?

 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong- 2nd Corinthians 12:11 NIV 

Daniel chapter three opens with a exhibition of unbridled narcissism.  After hearing how awesome he was (Daniel 2:37-38). King Nebuchadnezzar decided to declare himself a god and have a massive statue created in his image (Romans 1:25). When his project was complete he threw a dedication party and commanded all the leaders in Babylon attend.  (Daniel 3:1-3).  The attendees were instructed to bow down and worship the statue anytime the music played. 

In classic Nebuchadnezzar fashion he informed the crowd that if anyone, for any reason, failed to worship the monument to his own awesomeness he would have them thrown into a blazing hot furnace (Daniel 3:4-6). Posthaste. Three Jews, Shadrach, Meshach and Abednego stubbornly refused to get on board. It didn’t take long for one of the court sycophants to take notice and rat them out to the king. 

Nebuchadnezzar was not accustomed to being told “no”. Their refusal enraged him. He had the three men be brought before him and gave them one more chance to submit or face the consequences. 

They chose the consequences. 

But not before, making perhaps, the most beautiful statements of faith found anywhere in all the Bible (Daniel 3:16-18). Shadrach, Meshach and Abednego flatly refused to submit to an idolatrous act, defend themselves, or beg for mercy. Rather, they calmly informed the king they believed their God did indeed have the power to save them. They also conceded God might choose NOT to save them. Either way there was zero chance they were going to be bowing down to his silly statue. Period.  

God did save them.  

Spectacularly.  

Shadrach, Meshach and Abednego were bound with ropes and thrown into a furnace so blazing hot it killed the men tasked with executing them. When Nebuchadnezzar looked in on the men, not only were they alive and well, there was also a fourth man walking in the furnace with them. It is commonly believed the fourth man in the fire was the pre-incarnate Jesus. The God of the universe was so pleased with their loyalty and obedience He got into the fire with them. They walked out of hell without so much as the smell of smoke on them. 

Dang. 

In the face of the worst kind of pressure these three young Hebrews retained their composure, fidelity to God and faith in God’s goodness. 

It’s a great story.

However, it’s more than a story. It’s also a bit of a sneak peek into future events. (Revelation 13:1-8, Matthew 24:15).  The Bible predicts that as the end of this age approaches, society and the people in it, will become scarier, less open to truth, more immoral and much more lawless (2nd Timothy 4:3, 2nd Timothy 3:1-5, 2nd Thessalonians 2:1-7, Matthew 24:1-25). All that will result in tyranny and intense persecution of anyone who refuses to worship the gods of this world. 

Christians are told to watch for signs of these times (Mark 13:34, 1st Peter 4:7). 

Our world is becoming more lawless and corrupt all the time. Barring a massive revival life will only get tougher for God’s people as the world continues to wind down (Daniel 7:21-22, Daniel 12:1, Matthew 24:9-13).  Christians should always be ready for persecution and trouble.  Shadrach, Meshach and Abednego were prepared for spiritually challenging times. Each was able to maintain their loyalty to God in the midst of the worst kind of oppression and cruelty because they did four essential things:

They knew God intimately and were familiar with His word-

The law (Bible) was their true north (Psalm 119). Their understanding of the law gave them knowledge about God that fueled their love for God. Knowing God, His word and how fiercely they were loved by God (Isaiah 49:15-16) kept them spiritually resilient in literally the toughest of situations. 

They were intentional about forming community-

From day one Shadrach, Meshach, Abednego and Daniel resolutely pursued community and the accountability community provides (Daniel 2:17-18). The strength they derived from their little community empowered them to resist the pressure to adapt to the Babylonian way of life. When the going got tough they had each other and that was often enough to keep them from caving to the enormous pressure to take the easy way out of a hard set of circumstances (Daniel 3). 

They decided ahead of time where the lines would be drawn-

Shadrach, Meshach and Abednego knew the time to prepare for persecution is not when it starts. We prepare for persecution by building our spiritual strength slowly over time. Daniel, Shadrach, Meshach and Abednego committed from day to saying “no” to the worldly temptations that would normalize sin that were so prevalent in Babylon (Daniel 1:6-21, Colossians 2:8, 1st Peter 4:12. 1st John 13:13, Titus 2:11-12). Because they went into their situation expecting persecution they were not spiritually disillusioned or confused about where God was in their situation.

And finally. 

Shadrach, Meshach and Abednego, believed with all their hearts that losing their lives (dying) would gain them something infinitely better. None of them were hung up on hanging onto the things of this world (Matthew 10:39). Their theology of heaven empowered them to walk through hell here on earth. 

We are no different from Shadrach, Meshach and Abednego.

 We have everything we need to survive and thrive even the worst the world throws at us when we choose intimacy with the Father, Christian community, obedience and belief in a better future with Jesus.

How do we Survive and even Thrive in the face of Tyranny or Persecution?

 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong- 2nd Corinthians 12:11 NIV

Daniel chapter three opens with a exhibition of unbridled narcissism.  After hearing how awesome he was (Daniel 2:37-38). King Nebuchadnezzar decided to declare himself a god and have a massive statue created in his image (Romans 1:25). When his project was complete he threw a dedication party and commanded all the leaders in Babylon attend.  (Daniel 3:1-3).  The attendees were instructed to bow down and worship the statue anytime the music played. 

In classic Nebuchadnezzar fashion he informed the crowd that if anyone, for any reason, failed to worship the monument to his own awesomeness he would have them thrown into a blazing hot furnace (Daniel 3:4-6). Posthaste. Three Jews, Shadrach, Meshach and Abednego stubbornly refused to get on board. It didn’t take long for one of the court sycophants to take notice and rat them out to the king. 

Nebuchadnezzar was not accustomed to being told “no”. Their refusal enraged him. He had the three men be brought before him and gave them one more chance to submit or face the consequences. 

They chose the consequences. 

But not before, making perhaps, the most beautiful statements of faith found anywhere in all the Bible (Daniel 3:16-18). Shadrach, Meshach and Abednego flatly refused to submit to an idolatrous act, defend themselves, or beg for mercy. Rather, they calmly informed the king they believed their God did indeed have the power to save them. They also conceded God might choose NOT to save them. Either way there was zero chance they were going to be bowing down to his silly statue. Period.  

God did save them.  Spectacularly.  

Shadrach, Meshach and Abednego were bound with ropes and thrown into a furnace so blazing hot it killed the men tasked with executing them. When Nebuchadnezzar looked in on the men, not only were they alive and well, there was also a fourth man walking in the furnace with them. It is commonly believed the fourth man in the fire was the pre-incarnate Jesus. The God of the universe was so pleased with their loyalty and obedience He got into the fire with them. They walked out of hell without so much as the smell of smoke on them. 

Dang. 

In the face of the worst kind of pressure these three young Hebrews retained their composure, fidelity to God and faith in God’s goodness. 

It’s a great story.

However, it’s more than a story. It’s also a bit of a sneak peek into future events. (Revelation 13:1-8, Matthew 24:15).  The Bible predicts that as the end of this age approaches, society and the people in it, will become scarier, less open to truth, more immoral and much more lawless (2nd Timothy 4:3, 2nd Timothy 3:1-5, 2nd Thessalonians 2:1-7, Matthew 24:1-25). All that will result in tyranny and intense persecution of anyone who refuses to worship the gods of this world. 

Christians are told to watch for signs of these times (Mark 13:34, 1st Peter 4:7). 

Our world is becoming more lawless and corrupt all the time. Barring a massive revival life will only get tougher for God’s people as the world continues to wind down (Daniel 7:21-22, Daniel 12:1, Matthew 24:9-13).  Christians should always be ready for persecution and trouble.  Shadrach, Meshach and Abednego were prepared for spiritually challenging times. Each was able to maintain their loyalty to God in the midst of the worst kind of oppression and cruelty because they did four essential things:

They knew God intimately and were familiar with His word-

The law (Bible) was their true north (Psalm 119). Their understanding of the law gave them knowledge about God that fueled their love for God. Knowing God, His word and how fiercely they were loved by God (Isaiah 49:15-16) kept them spiritually resilient in literally the toughest of situations. 

They were intentional about forming community-

From day one Shadrach, Meshach, Abednego and Daniel resolutely pursued community and the accountability community provides (Daniel 2:17-18). The strength they derived from their little community empowered them to resist the pressure to adapt to the Babylonian way of life. When the going got tough they had each other and that was often enough to keep them from caving to the enormous pressure to take the easy way out of a hard set of circumstances (Daniel 3). 

They decided ahead of time where the lines would be drawn-

Shadrach, Meshach and Abednego knew the time to prepare for persecution is not when it starts. We prepare for persecution by building our spiritual strength slowly over time. Daniel, Shadrach, Meshach and Abednego committed from day to saying “no” to the worldly temptations that would normalize sin that were so prevalent in Babylon (Daniel 1:6-21, Colossians 2:8, 1st Peter 4:12. 1st John 13:13, Titus 2:11-12). Because they went into their situation expecting persecution they were not spiritually disillusioned or confused about where God was in their situation.

And finally. 

Shadrach, Meshach and Abednego, believed with all their hearts that losing their lives (dying) would gain them something infinitely better. None of them were hung up on hanging onto the things of this world (Matthew 10:39). Their theology of heaven empowered them to walk through hell here on earth. 

We are no different from Shadrach, Meshach and Abednego.

 We have everything we need to survive and thrive the worst the world throws at us when we choose intimacy with the Father, Christian community, obedience and belief in a better future with Jesus.