How does the Church get its Spiritual Power Back?

 They went far from Me, and walked after emptiness and became empty– Jeremiah 2:5b NASB

The Western Church is in crisis.

I think it’s because somehow over last century or so both Church-goers and Church leaders have lost sight of what a real spiritual win looks like (Judges 21:25). As a result, there is little actual spiritual power in the lives of most church-goers. 

The lack of real spiritual power has left the church incapable of transforming people and society.  

Sigh.

The average church-goer has gone after all the wrong spiritual objectives in life (Jeremiah 2:5). For many the primary aim of the Christian life has become one of personal fulfillment. In the minds of the average Western church-goer God exists mostly to meet human needs and fulfill personal desires. Many feel God’s job is to make us happy and fix our problems. If God fails to provide what we want in a timely manner or in the way we want it we find a new spiritual model, hobby or cause that gives us more of what we think we need. Sometimes, this involves Christians making flowery proclamations on social media stating their intention to “reimagine”, “deconstruct” or “reinvent” their faith. Those expressions are all just twenty-first century colloquialisms for willfully choosing to create a new god in our own image. The “reimagined” or “reconstructed” God is always a little more progressive and tolerant than the God of the Bible. The new God is always willing to put His (or Her) blessing on self-actualization that leads to selfishness, sexual sin and bitterness. 

Christian leaders have looked to God primarily for a sense of achievement.  When leaders lack an understanding of their purpose God becomes a means to an end rather than the whole goal of the Christian life.  Leaders who lack an understanding of their purpose kingdom build. However, instead of building God’s Kingdom they build their own. These leaders end up working really hard to create a cool place for people to hear them speak. On the surface this can appear to be a good thing. However, the environments these leaders construct inevitably lack the power to bring Christians and non-Christians out of their sin and selfishness and into right relationship with God.  

It’s a hot mess. 

The answer to the problem is simple. However, that does not necessarily mean it will be easy to actualize the solution. In order to solve it we must rethink a whole bunch of different things including our perspectives on what God is for, what the church is for and what the outcome of Christianity is supposed to be. This will take a combination of humility, self-awareness and a willingness to make hard changes.

Unfortunately, most humans suck at all that stuff. 

Mercifully, what is impossible for man is possible with God (Matthew 19:25-26, Luke 18:27). The Western church will regain its purpose and spiritual power when God’s people go back to the Bible and seek to understand what God really says about the mission of the Church. 

The gospel message is the mission. Period. The average Christians job is to tell everyone they know how Jesus can transform a person and change the trajectory of their life (Matthew 28:18-20, 2nd Corinthians 5:17). Ephesians six commands Christins to “put on the shoes of the gospel of peace”. That directive is a statement of our mission as believers. We exist to take Jesus into every interaction we have and every situation we find ourselves. In order to do that well we must live lives that reflect the goodness, kindness and moral purity of Jesus. 

Christian leaders are to be in the business of building and growing people spiritually and morally. Leaders should be all about teaching the average Christian to use their gifts and abilities to grow the kingdom of God (Ephesians 2:10, Ephesians 4:11-14). Leaders must emphasize the importance of spiritual growth, emotional health and holiness in their teaching, preaching and interactions with church people.

The goal of every Christian leader should be for every person in their body to be told “well done good and faithful servant” on judgment day by Jesus (Matthew 25:21).  When that happens leaders will hear the same.

If we want to win the world to Jesus everything we do as believers must be done in a spirit of humility. Church-goers must tell the world about Jesus with an attitude of grace and love that shows the world that everything we say about our God is true. Church leaders must manage their lives and ministries in such a way that church people become a natural reflection of the leaders in their lives (Romans 12:8).  

What do 1st and 2nd Kings Teach us About Surviving and Thriving in Tough Spiritual Times?

Our wrongdoings testify against us, Lord, act for the sake of Your name! Our apostasies have indeed been many. We have sinned against You– Jeremiah 14:7 NASB 

A while back it dawned on me that I have been spending way too much of my Bible reading time in a few New Testament books. 

I was convicted it was time to broaden my horizons. 

So, I dusted off the books of 1st and 2nd Kings. The first few chapters of 1st Kings is mostly just palace intrigue. It tells the story of the the death of King David and the opportunistic scheming that occurred around his passing. The book reaches a high point early on with the installation of David’s son Solomon as his replacement. Solomon had a promising start. God blessed his efforts and Israel thrived economically and militarily under his leadership.  

It all kind of goes down-hill from there.

Despite his wisdom and obvious leadership ability, Solomon was a dismal failure when it came to all the things that really matter in life. The Kingdom split following his death and both Israel and Judah wandered far from God.  Most of the rest of 1st Kings is just a glum recounting of one bad, evil, idolatrous king after another bad, evil, idolatrous king. The book gets slightly more interesting with the introduction of the prophet Elijah in 1st Kings 17 but then 2nd Kings devolves into a serious of weird and disturbing stories that cover topics as diverse as floating ax heads and cannibalism. The weird stories are interspersed here and there with more sad stories of more terrible kings and their leadership foibles. In chapter seventeen Israel falls and is taken captive by Syria. King Hezekiah begins ruling Judah in chapter eighteen. Hezekiah and Josiah were the last of Judah’s even halfway decent kings. However, their leadership was not enough to keep the country from falling ever deeper into idolatry and ruin. King Nebuchadnezzar makes his first appearance in chapter twenty-four, his arrival on the scene ushers in the Babylonian captivity and the end of Jewish sovereignty. 

Sigh. 

I was surprised by just how bummed out I felt when I was finished reading the books. It wasn’t the first time I read either book. However, it was the first time either book hit me in such a soul-crushing kind of a way.  

As I sat in my depression I did experience a couple of insights:

First.

The book of 1st Kings is basically just a long, sad recounting of Israel’s long slide into apostasy, unbelief and sin. 2nd Kings tells the story of how God worked in the lives of those who lived faithfully for God when everyone else turned their backs on Him.  The books hit me hard because I am also living in a season of apostasy. We don’t call it that, that of course, we call it “living in a post-Christian culture”, which sounds way nicer than “apostasy” but it’s basically the exact same thing. Whatever you call it, it sucks. It sucks living in a declining culture. It sucks watching the whole stupid world devolve into moral and intellectual chaos. It sucks seeing people degrade themselves with stupid ideas and even stupider behavior. It sucks watching people do everything possible to deny the reality of God. Most of all, it sucks feeling overwhelmed by the darkness and ugliness of a post-Christian world. 

That being said. 

There’s hope.

We aren’t Israel and God hasn’t left the building (metaphorically speaking of course). He’s still on His throne and He is still working in the hearts of His people, which means He is still working in our culture. Revival could be just around the corner. In the meantime, following are four lessons I gleaned about living in a post-Christian culture from 1st and 2nd Kings.  

Community is critical in tough times– 

In 1st and 2nd Kings God works most powerfully through little communities of prophets who banded together to support and encourage one another. Community, connection, partnership and close friendship is an ongoing theme throughout the book. The takeaway for contemporary believers is clear. The key to remaining spiritually strong and emotionally healthy while the world is literally going to hell around us is making Christian community a priority in our lives. 

When the going gets tough God shows off– 

All the depressing historical truths aside, one of the high points of both books is seeing God work among the believing remnant in 1st and 2nd Kings. From Mt. Caramel in 1st Kings 17 to the ax head incident in 2nd Kings. God showed His power and provided for His people in fresh new ways. It just makes sense to have hearts of faith and expect Him to do the same in our time. 

 God works in surprising places in dark times- 

One key theme of both 1st and 2nd Kings is provision for gentiles in general and gentile women in particular (1st Kings 17:9-20, 2nd Kings 4:1-37). Both books make it clear that when previously believing people turn their backs on God, He shows Himself in mighty and life-giving ways to people groups we wouldn’t necessarily expect Him to work through. I believe with all my heart we should expect a movement of God in unexpected places in the coming years. 

And finally: 

Relentless leaders bring hope and healing to a graceless age – 

Two bright spots in 2nd Kings are the stories of Hezekiah and Josiah. Both men were hardworking, tenacious, God-fearing leaders who had the insight to recognize the serious nature of times they lived in and the grit to do something about the problems at the root of Israel’s trouble. They understood it was idolatry and the sinful practices that accompany idolatry destroying the people they loved (2nd Kings 18:1-6, 2nd Kings 23:1-24). Their love for people, steadfast leadership and determination to serve God wholeheartedly resulted in revival that brought social change and kept judgment at bay. 

So. 

All that to say, one of the key takeaways from 1st and 2nd Kings is that God is always at work even in a post-Christian world that feels like it’s going to hell all around us.  Usually in ways we least expect.