Four Ways Humans Abuse, Misuse and/or Cheapen Grace-

Do to others as you would have them do to you- Luke 6:31 NIV

Grace is a big stinking deal. Grace is central to the Christian faith and vital to all Christian theology. Without the doctrine of grace there is literally no Christianity.

Seriously.

Grace is the word we use to describe God’s love for human beings and His mercy towards their sin (Ephesians 1:3-8, Ephesians 2:1-5). Grace is sometimes defined as “God’s unmerited favor”. There is nothing wrong with defining grace as favor, however grace is much more than simple favor, kindness or approval. God’s grace is best understood by what it does for us. God manifested His grace in the life, death and resurrection of Jesus Christ. Jesus died in the place of all humans so no human would be forced to pay the penalty (eternal separation from God) for their own sin.  Jesus got death so humans can, if they so choose, have grace (forgiveness, leniency, mercy) for their sins. God gifts grace to human beings who put their faith and trust in Jesus Christ and repent or turn away from their sins (Matthew 3:8, Acts 3:19, Acts 17:24-31). No one can earn grace through good works (Galatians 5:4). People just aren’t that good (Romans 3:23). Grace is a gift God gives those who choose faith in Jesus (Ephesians 2:8-9, Galatians 2:21, Hebrews 11:6).  

It has become a common feature of our Christian vernacular to say we ought to “give grace” or be “given grace”. This simply means we think someone should give or be given a break (leniency) for a sin or not be judged too harshly for something.  There is nothing wrong with looking at grace from this perspective. Grace is not just something we get. Grace is something we give to others. Once a sinful human has experienced the joy and peace that comes from being forgiven by God that sinful human is expected to turn around and extend the same favor to others and forgive like God forgives (Matthew 6:12-15).

All the wonders of grace aside, like all good things in life, the whole concept of grace can and sometimes is abused. We can misuse grace. We can cheapen grace. When grace is abused, cheapened or misunderstood Christianity becomes confusing to non-Christians and the Holy Spirit is grieved (Ephesians 4:30). Following are four common ways grace and be abused, exploited or misapplied: 

When we do not understand or care about the price paid for grace- 

Dietrich Bonhoeffer wrote an entire book condemning the whole notion of “cheap grace”. We cheapen grace when we choose to live as if God puts no boundaries around Christian behavior (Ephesians 5:1-7, Hebrews 12:14, 2ndCorinthians 7:1).  Cheap grace is the belief people should be able to sin all they want as willfully as they please and then just assume grace will cover their premeditated, willful sin. This kind of thinking (whether conscience or subconscious) is a form of spiritual entitlement that clearly shows the person does not understand the high price that was paid for their sin and as a result, they do not value or understand grace (Luke 22-23).   

When we demand it from others as if it is owed to us-

Everyone wants to be extended grace (leniency for wrong behavior). However, any time a person demands grace from another there is a pretty good chance they are demanding it precisely because they have in some way violated the command to “do unto others as you would have them do unto you” (Luke 6:31) or as James puts it: the “royal law of love” (Mark 12:31, James 2:8). It is categorically not okay for a Christian to have an affair, abuse their kids, slander someone or break any of the ten commandments and then loudly and proudly play the “you owe me grace” card. That is a clear violation of the law of love and an abuse of grace. 

When we stop being shocked by it-

The whole concept of grace should amaze us. Seriously. It should knock our socks off and blow our minds. The whole notion God (or anyone else) would simply let something as serious as sin go without some sort of punishment or at the very least a sternly worded lecture is stunning and beautiful and mind blowing. When we stop being shocked God (or anyone else) would forgive our sins there’s a decent chance we are taking advantage of the kindness of God and others. 

When we refuse to extend it- 

No one should ever sin intentionally and then demand grace. However, when we are forgiven we become fully capable of extending grace (forgiveness, kindness, favor) to others. Refusing to give someone else the gift of grace we have been given freely is in many ways the ultimate abuse of the gift of grace (Matthew 18:21-35). 

God’s grace is an amazing gift. Grace is amazing partly because it is about more than simple forgiveness. Grace does save us from the penalty of sin and death, but once we are saved grace becomes an empowering force in our lives that enables us to do more and endure more than we could ever imagine (2nd Corinthians 12:9, Acts 4:33, Acts 6:8). Grace gives us the power to live a holy life and fully obey God (Titus 2:11-12). Grace empowers us to forgive the unforgivable. Grace allows us to love the unlovable and live as Jesus lived. We show our gratitude for this gift by managing it well and extending it often. 

Andy Stanley Strikes Again-

They do not know nor do they understand; They walk around in darkness; All the foundations of the earth are shaken- Psalm 82:5 NASB

We live in an age of crumbling foundations (Psalm 11:3-4). 

Beliefs and doctrinal views once thought to be foundational to Christianity and one-hundred-percent settled in evangelical circles are now “up for debate”.  Once trusted sources of truth are leading the way in questioning previously settled issues of the faith.  Thanks to these blind guides many Christians are asking themselves the question: “did God really say that?” about a myriad of different topics (Matthew 15:14). 

 Andy Stanley, the lead Pastor at Northpoint Community Church in suburban Atlanta is an evangelical leader who bills himself as a conservative while actively attacking foundational truths of the faith. In past statements, interviews, books and sermons he has poked at the foundation of biblical inerrancy. In my opinion he has displayed a lack of respect for the Bible, even recommending Christians minimize the use of Scripture in witnessing and church services in the name of making Christianity “more accessible” to non-Christians.

As if. 

As a general rule, I make a point of criticizing ideas rather than people. It is not my intention to pile on anyone. My aim here is to report the news and clear up any misconceptions about what the Bible has to say concerning issues. You the reader get to decide what you think about said issues.  

So here goes:

Andy Stanley’s church is sponsoring a conference billed as the premier event for Christian parents with LGBTQ children. The marketing material for the conference encourages Christians to “stop taking sides” and find a quieter “middle space” on the issues of homosexuality and gender identity. The speakers chosen for the event include two men who are married to other men and a “theologian” who has “deconstructed” his views on homosexuality and come out the other side convinced the Bible is A-Okay with homosexuality as long as the relationships are “committed and loving”. 

Here’s the thing:

There is no such thing as a “middle space” when it comes to homosexuality and the Bible.  Nor is there an honest middle space or a path to neutrality concerning gender identity. The Bible is unequivocal about a number of different topics: homosexuality and gender are two of them (Genesis 1:26-27, Genesis 19, Leviticus 18:22, Leviticus 20:13, Deuteronomy 23:17-18, Romans 1:26, 1st Corinthians 6:9, 1st Timothy 1:9-10). 

Period. 

In recent years it has become popular to insist: a) the Bible does not really say what it appears to say about homosexuality. b) The sin of Sodom and Gomorrah had nothing to do with homosexuality. c) The Biblical text was changed by overzealous scholars sometime around 1800 to make it more condemning of homosexuality. d) Jesus never mentioned homosexuality. Therefore, it is okay under the New Covenant as long as the relationships are consensual, loving and committed.  

None of those views hold up to scrutiny. 

The sin of Sodom was a combination of sexual sin (homosexuality) coupled with a general disregard for the well-being of people (Genesis 19). Leviticus has always been condemning of all sorts of sexual behavior including homosexuality. No one has rewritten the New Testament or misinterpreted any of the Greek words. The Bible says what it says when it comes to sexual sin (not just homosexuality). It is true, Jesus is silent on the issue of homosexuality. However, to Jews homosexuality was a settled issue. Homosexuality was forbidden and the Jews universally agreed it was a sin. There was little point in discussing a settled issue the Jewish people had right. Jesus did tackle divorce, remarriage, the sabbath and myriad of other issues the Jewish people had gotten wrong.  Paul was not silent on homosexuality. This makes sense, he was the apostle to the gentiles. Many gentiles routinely practiced homosexuality. Homosexuality was far from a settled issue in Rome, Greece or Asia Minor.  For more information on these topics I highly recommend The Gay Gospel? By Joe Dallas and What does the Bible Really Teach about Homosexuality by Kevin DeYoung. Both authors treat the subject biblically while showing compassion for strugglers. 

All that being said: 

I have no idea what the unpardonable sin is. However, I do know it’s NOT homosexuality (Isaiah 1:18, 1stCorinthians 6:9-11, 2nd Corinthians 5:17, 1st John 3:2-4). God does not classify sinners. As far as He is concerned an unsaved person is an unsaved person and a repentant sinner is a repentant sinner. Christians should not treat homosexuality differently than they treat any other sin. All sinners looking for a relationship with Jesus and seeking a lifestyle of repentance should be welcomed into the family of God and loved as if they were Jesus Himself (Mark 9:41, Matthew 25:31-45). 

All that being said:

The church should never embrace an activity God forbids just because its socially expedient to do so. That just might be the working definition of giving the devil a foothold (Ephesians 4:27). 

And finally:

 There are few people in the church today who feel more isolated or who are more in need of love and support more than Christian parents of LGBTQ kids. I know this because I volunteer a good chunk of my time with two different organizations who offer support groups for parents with LGBTQ kids. If you are a parent with an LGBTQ child or know someone who is. I suggest you skip Andy Stanley’s conference and look up Portland Fellowship instead (www.portlandfellowship.com). Portland Fellowship offers excellent in-person and on-line Bible-based support for parents. All support is designed to help parents love their children well without affirming ungodly choices because that is the path Christians are called to.

The Good-News Bad-News about the Abortion Guy-

 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires- 2nd Peter 3;3 NIV

A couple of years back I wrote a blogpost (a true story) about a parent who legally married their biological child. Because both the father the daughter were adults and the duo had no means to conceive children (the dad/husband had a vasectomy). The state of New York felt it was entirely reasonable to bless the incestuous union between a parent and their biological child.

At the time, I really could not imagine:

A. So few people would seem to care. I anticipated frothy moral outrage. I envisioned enraged individuals protesting angrily in the streets with pitchforks and torches. It didn’t happen. It turned out to be a great big nothing sandwich from a moral outrage perspective. 

Or that,

B. Society could possibly hit a lower low. I figured that was it. Jesus would either show up in no time or society would implode and we would have to start over. I immediately began hording food in anticipation of the apocalypse. I still have the food and Jesus has yet to appear.

Or

C. We would hit a new low in record time. 

But we did it.

Last week, a news outlet aired a video of a man sharing his fondest wish with the world. This man dreams of medically transitioning into a woman, having a uterus and ovary transplant, then conceiving a child. He is not interested in experiencing the miracle of pregnancy or the joy of giving birth to a child. Nor does he care anything about having a sweet little tyke of his own raise. He just wants to be the first trans woman to have an abortion. He sincerely hopes his plan will leave “all the transphobes and homophobes scratching their heads”. 

I have no doubt it will. 

The good news is his fantasy is just that: a sad, little fantasy with no basis in reality. At this point, it is medically impossible to do what he wants done. The bad news is there is zero doubt in my mind that there is a squad of doctors and scientists working around the clock to make his dreams come true.

Sigh. 

I had an argument with God over whether or not to write about this particular topic. I felt a nudging I was pretty sure was from the Holy Spirit, but to be perfectly honest, I just didn’t want to. Mostly because I’m tired of writing screeds about the moral collapse of our dumpster-fire culture. The lack of moral outrage over clearly outrageous situations and the continuing downward spiral of society is discouraging, to say the least. 

I would rather just about the Bible. 

However. As I was praying/arguing with God about this week’s topic, it occurred to me there is an irrefutable bright-side to this ugly Romans 1:18-32 story. This guy who wants to become a girl so he can have an abortion has laid the groundwork for a very cogent argument for why God prohibits sexual immorality. 

When our culture eagerly hopped on the sexual revolution bandwagon back in the early 1960’s no one could have possibly predicted we would end up here.  Don’t get me wrong. This is not the end. God has a long history of being slow to judge even the most horrifying cultures (Genesis 15:12-16). Consequently, I have a hunch there are many more (and much weirder) stops on the road to hell we have embarked on.  I do know that without God’s intervention we can absolutely, assuredly expect more, not less of this sort of moral chaos.  

However. 

This development makes a great case for biblical sexual ethics. Even many non-Christians who are resolutely pro-abortion find the idea of anyone becoming pregnant for the solitary purpose of aborting the “product of conception” morally repugnant. It’s just skeezy and depraved. The lengths this man fantasizes about going to takes the skeeziness to a whole new level.  

This ugly muddle creates a spiritual opportunity.

This is the perfect time to help our unsaved friends and family understand two things. First, God is smarter than we are. Second, God didn’t forbid sexual immorality because He’s a killjoy jerk. God forbids sexual immorality because He can see the end from the beginning. Therefore, He understands way better than we do that immorality is always progressive (Romans 1:17-32). Once the depravity train leaves the station it just keeps rolling and there’s no telling where the conductor (Satan) will take it. In ancient pagan cultures people would commit sexual acts as a form of “worship” and then burn the children who resulted from those acts on an altar to the god Moloch.  God knew way back in the 1960’s when the arguments for loosening moral restraints around sexuality were being made we would eventually land us here.

This dumpster-fire culture will not be changed through legal means. That ship has sailed. The Dobbs decision proved beyond a shadow of a doubt that rolling back a law changes nothing.   No manmade edict can or will change anyone’s heart or mind on sexuality (homo or hetero), abortion, gender or any other moral or cultural issue. 

However.

We can have conversations with our friends, family and colleagues about the wisdom of God and where ignoring it inevitably lands us. Who knows enough of those conversations and we might see a glimmer of hope shining through the madness?

What Happens Behind the Scenes While we Wait on God?

  Maintain kindness and justice, and wait for your God continually- Hosea 12:6b NASB

Waiting. 

It’s literally the worst.

Seriously.

Just hearing the word can make otherwise rational, mature people cantankerous, anxious and irritable. 

Sigh. 

  Waiting is terrible. However, some things are easier to wait for than others. It may not be pleasant to wait for the barista to finish your latte. However, unless you have a childlike absence of self-control waiting for coffee will not present any real challenges to your faith.  Waiting on God can be another matter altogether.  There is nothing worse than being stuck in a bad situation that is one-hundred-percent outside your control and waiting for God to do what only He can do. 

Waiting on God is always bewildering and frustrating. However, if the situation is dire enough or goes on long enough, a protracted waiting period can and often does present some very real challenges to our faith. The story of Hannah in 1st Samuel 1:1-2:11 provides valuable insight into what goes on behind the scenes as we wait on the Lord. 

Hannah was married to Elkanah. Hannah and Elkanah loved each other.  The only real sticking point in the relationship was Hannah’s infertility. The text strongly implies (but does not say outright) Elkanah chose to take a second wife (Peninnah) in order to build a family. This plot twist is appalling to our modern sensibilities. However, Elkanah’s actions were culturally appropriate and even expected at the time. Having children (especially sons) was critically important to ancient people and they would go to great lengths to make it happen. 

That being said. 

 Humans were not made to flourish in polyamorous relationships (Genesis 2:24, Mark 10:7-9), as a result this arrangement generated trauma for both women. Peninnah appears to have effortlessly conceived children. However, she was devastated by Elkanah’s lack of affection and care for her. She responded by cruelly taunting Hannah for her barrenness (ouch) and poor Hannah had nowhere to run from her problem. It literally confronted her at the dinner table every night.  Year after year Hannah pleaded with God to change her situation and year after year she got nothing but crickets from the Almighty (1st Samuel 1:1-8).  First Samuel reveals God may have been silent in the face of Hannah’s pain but He was far from absent in her situation.  Anytime we are stuck in a holding pattern God is actively doing at least one of the following four things. 

Teaching us to live by faith rather than by sight- 

There are times in this life when we just don’t get what we want or need when we want or need it. When this happens, we are left with one of two options. We can get mad at God, take matters into our own hands and see where that lands us. Or we can choose to believe God is good and He still loves us in spite of the fact life is hard and we are not getting what we want or need. When we choose the latter our favor with God increases exponentially because nothing in this world pleases God more than faith in the face of impossible situations (Hebrews 10:38, Hebrews 11, James 2:23)

Preparing us for the next thing-

God eventually answered Hannah’s prayer in a big way. She ultimately gave birth to three sons and two daughters (1st Samuel 2:21). Her first child was Samuel, a little boy who would grow up to be a Prophet, Priest and the final and most important Judge of Israel. Samuel led the Israelites faithfully, anointed the first two kings of Israel and mentored David, the man who would be called a man after God’s own heart and the great-great-great-grandfather of Jesus. In order for Samuel to become the man God needed in that moment of time, it was mission-critical he receive in-depth instruction from an early age. Hannah took Samuel to the tabernacle when he was about five-years-old to be trained under the Priest Eli. Hannah’s years of waiting, praying and trusting God for a miracle made her strong and prepared her to do what needed to be done so Samuel could become the man God needed in the moment.

Breaking strongholds-

A spiritual stronghold is an area of our lives where our flesh (humanness) or Satan has more control over our actions and attitudes than God. Even Christians have spiritual strongholds in their lives. God wants to free us from our strongholds so that we can become more like Jesus and more spiritually productive in every way (2nd Corinthians 10:3-5, Matthew 28:18-20). Periods of waiting have a way of creating stress that reveal our strongholds. Sometimes God makes us wait so we will see the things in our lives that need to be transformed (Romans 12:2, 2nd Corinthians 3:18)

Working on the people in our sphere of influence- 

There are times when our pain isn’t all about us. Sometimes the way we handle our struggles has a huge impact on the people in our circle of influence. Such was the case with Hannah. Through her faithfulness, persistence and trust in God Hannah taught Eli (the priest) what it really looks like to seek the Lord in the midst of a trial (1st Samuel 1:12-17). By following through on her vow, she also showed Eli what real obedience looks like (1st Samuel 1:9-24I. it was a lesson he needed to learn (1st Samuel 2:12-17)

If you are in a period of waiting I want to encourage you to make every effort not to give into despair during your trial (Psalm 31:24, John 16:33. 1st Peter 1:3-7).  Instead, do what Hannah did and seek God until you have peace or see transformation in your circumstances. Above all, trust God is doing something in you or through you cannot see or understand just yet.

Because that’s what He does in a period of waiting.

Do this one Little Thing and it will Make you More Like Jesus-

If you, Lord, keep account of sins Lord, who can stand? But with you is forgiveness and so you are revered- Psalm 130:3-4 NABRE  

Christianity is more than just a get out of hell free card. 

Ultimately, Christianity is the path to looking like and acting like Jesus (Romans 12:2, 2nd Corinthians 3:18). 

 When we put our faith and trust in Jesus, God forgives our sins and removes our guilt and shame (Psalm 103:12). In return Jesus’ goodness and righteousness is credited to us (Romans 4:5, James 2:23). When God sees us, He no longer sees the horrible, awful things we’ve done. Instead, He sees the righteousness of Jesus. Imputation of righteousness is the fancy-pants theological term for this incredibly beautiful exchange (2nd Corinthians 5:17) 

However. 

 We don’t wake up the day after our salvation experience looking and acting like a little Jesus. In fact, most of us wakeup the day after our salvation experience feeling somewhat different but with all the same problems, attitudes and behaviors we had pre-Jesus. The only difference is now we feel bad about those things instead of simply accepting them as a standard part of our operating system. 

That’s where sanctification comes in.  Sanctification is the lifelong process of becoming like Jesus (1st Corinthians 6:11, 1st Thessalonians 4:3). Paul called this process “working out your salvation” (Philippians 2:12-13).  We become sanctified (holy) by letting go of old behaviors that are normal part of our human nature and taking on new behaviors and attitudes that imitate Jesus (Colossians 3:5-14, Ephesians 4:1-3, Galatians 5:16-26).

  One critical step in the sanctification process is learning to forgive like Jesus forgave.  

 Forgiveness is hard. It is, perhaps, the hardest part of becoming like Jesus. It just kind of goes against the grain of our human nature to forgive wrongs committed against us. However, forgiveness is absolutely essential because we are never more like Jesus than when we are actively choosing to forgive (Psalm 103:2-4, Isaiah 1:18). In order to forgive we have to get past the notion forgiveness is something we do for other people. Most of the time, the people we forgive will never even know we forgave them. Forgiving others is something we do for our own spiritual, psychological and emotional well-being. Corrie Ten Boom spent nearly a year of hell in Ravensbruck concentration camp. She later said this about forgiveness: 

Forgiveness is the key that unlocks the door of resentment and the handcuffs of hatred. It is a power that breaks the chains of bitterness and the shackles of selfishness.

God longs for His people to be free of resentment, bitterness and selfishness because freedom is what transforms us into the image of Jesus and prepares us to do the ministry He has for us (Ephesians 2:10, Colossians 4:17).  

 Forgiveness is a process, not an event. In order to forgive we must:

 Understand the call to forgive-  

Forgiveness is not an optional activity or something we get to do when we feel like it.  Our willingness to forgive others is closely connected to God forgiving us and directly affects the level of freedom and joy we feel as Christians (Matthew 6:15, Luke 6:38, Luke 7:36-47).   

Acknowledge the genuineness of the offense-  

Unfortunately, forgiveness is rarely as easy as simply saying the words “I forgive you”. This might work in situations only involving minor hurts or social slights, however, in the case of a big hurt or a massive injustice this simply will not work. Instead, it is absolutely critical we acknowledge the wrong we suffered rather than attempting to stuff or pretend it was nothing. This means taking some time to process through the hurt we experienced in prayer and with a trusted Christian friend, a wise pastor or Christian counselor (Proverbs 11:14). Because some hurts are significant and not everyone we need to forgive is remorseful, God does not command us to be besties with the people we forgive. We are only called to forgive.  

Own our part (if there is one)- 

Oftentimes (but not always) we bear a certain level of responsibility for what went wrong in a relationship or a situation. “Our part” might be as basic as refusing to address issues and problems when they first came up (which always leads to more issues and problems) or as complicated as being complicit in a sinful relationship or situation.  Jesus is clear: truth sets us free (John 8:32). Telling ourselves and God (and in some cases the other people involved) the truth about our part in a situation will keep us firmly in God’s grace and go a long way in freeing us from the prison of bitterness (James 5:16, 1st John 1:8-10, Hebrews 12:15) 

Remember how much we have been forgiven- 

Forgiveness is easier when we are real with ourselves about our own level of sinfulness. We may not have done the awful thing that was done to us, but we all do and have done awful things (Romans 3:23). Recognizing this uncomfortable reality keeps us from becoming bloated with pride and it makes it much easier to forgive others (Psalm 51:10-17) 

And finally: 

The essence of genuine forgiveness is completely letting go of the right we have to punish and hate those who hurt us (Romans 12:19). This is the hardest of all the hard things and it simply cannot not be done without dedicated, intensive and repetitive prayer. Letting go of hate is hard because in a very real sense we all have a “right” to hold people’s sins against them, just like God has the right to hold our sins against us. Nonetheless, God in His infinite kindness chose to be merciful and forgive our sins when we were least deserving of forgiveness (Romans 5:7-8). 

 Can we do any less?     

Our World is a Busted up Mess-What can we do to fix it?

Your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I- Isaiah 58:8 NIV 

Our world is awash in what can only be described as systemic brokenness.   

Individuals are broken. Families are broken. Culture is broken. Political systems are broken.  

It’s really kind of gross.  

The collective brokenness has led to an epidemic of sexual deviancy and gender confusion, personal woundedness, political bedlam, cultural decay, addiction, offense, psychological damage, loneliness and wrecked relationships.  

Sigh. 

On a practical level this means most folks don’t even know which bathroom to use anymore and biologists are the only ones “qualified” to define what a woman is or isn’t anymore and some of them struggle.  Politics are so fractured the two sides cannot even have a rational discussion anymore. Few bother getting married any more and half of marriages end in divorce. Public schools are propagandizing kids with sex education so weird and revolting it would have been considered hardcore pornography just a few years ago. Sadly, people have become so isolated the government is thinking about ways they can help solve the burgeoning loneliness problem. 

 Everywhere we look people are separated from God and each other. 

 It sucks. A lot.  

Followers of Jesus sincerely believe God has a better plan for this world than what we are seeing and experiencing at this moment in history. One fundamental facet of Christian theology is the belief Jesus came not just to seek and save the lost— but also to bind-up the broken hearted and bring beauty from ashes (Luke 19:10, Psalm 147:3, Isaiah 61:1-3). Christians believe redemption is about more than just individual people getting into heaven. Salvation is about redeemed people experiencing abundant life as we journey our way to heaven and bringing heaven to earth with our actions and attitudes (Matthew 6:10, John 10:10, Matthew 5:13-15).   This faith we have in Jesus’ ability to repair, rebuild, heal and transform should drive us to be a part of the change we want to see in our culture, our educational structures, our political system and in the lives of the people we love.  

Sometimes we struggle with the how.  

 I don’t know everything there is to know about everything (clearly). Nevertheless, there is one thing I know for absolute certain: we cannot lead anywhere we refuse to go.  Therefore, there will be no healing in our world without some heartfelt and brutally honest self-examination on the part of all Christians. Even those who sincerely FEEL they are doing just fine from a spiritual perspective (2ndCorinthians 13:5). I know this is a wildly unpopular perspective in the church, however, I have come to believe with all my heart, mind, soul and strength that the one thing holding the world back from a real and much-needed revival are Christians who are reluctant to admit there might possibly be sin in their own lives.  

Seriously. 

God will not transform our sin-sick culture until Christians get their own houses in order (1st Peter 4:17) and not a moment sooner. This means we must recognize that no matter how good we are or how far we’ve come God wants to take us further and make us better. Growth and personal transformation prepare us to lead others out of their brokenness.  

Prayer is a critical step in any process of transformation.  There are some things that cannot happen without serious prayer (Mark 9:29. Daniel 9:3, Acts 14:23) Sadly, numerous studies reveal the typical western Christian prays a grand total of three minutes a day. Seriously. It’s true. Three minutes. We spend five hours a day on our phones and three minutes a day in prayer.  I assume those who read this blog are above average in this area. Which simply means we need to be praying all the more for our average and below average Christian counterparts. God moves when His people want Him to move. Prayer is the way we show God we’re serious about wanting Him to move.  

If we are going to fix our mess we must look for areas of brokenness in our little corner of the world and then chip away at the ugliness we see with equal measures of grace and truth (Ephesians 4:32, 2nd Timothy 4:2, 1st Peter 4:10).  When we make space in our lives to get to know a single mom or engage with a homeless person, or simply take time to talk with our neighbors it gives us the right to speak truth into people’s lives (Ephesians 4:15). No matter how we choose to do it, it is critical we seek the Lord for creative ways to engage the messy, broken, difficult people in our world. Christians were saved to be salt in our world. Salt is a preservative, it keeps things (and whole cultures) from going bad. However, salt cannot preserve anything it doesn’t come into contact with (Matthew 5:13). Relationships are a messy but necessary piece of healing brokenness.  

As we prayerfully engage others, it’s equally critical we understand our role. Our role is to do our part and trust God to transform people. We must constantly remind ourselves God is God and we are not and fight the inclination to try and control outcomes. We cannot make anyone do anything. Outcomes must be left to the Lord but He moves when we move.  

How we Move out of Spiritual Infancy into Maturity-

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,now that you have tasted that the Lord is good- 1st Peter 2:1-3 NIV

Recently, I read a news article about a rare genetic disorder affecting children that results in speech delays, seizures and ultimately childhood onset dementia.  The disorder is usually detected around age five. Sadly, the prognosis is terrible. None of the kids live to adulthood. In a very real sense these kids grow old before they grow up.   

The article was fresh on my mind when I started reading Hebrews five: 

By this time, you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!Anyone who lives on milk, being still an infant is not acquainted with the teaching about righteousness.But solid food is for the mature- Hebrews 5:11-14  

The ultimate aim of the Christian life is spiritual maturity (2nd Peter 1:3-11, Ephesians 4:15-16, Colossians 1:9-11).

Every Christian starts out in exactly the same place: spiritual infancy. No one is born a Jesus follower. Every single person begins their faith journey in a place where they understand little or nothing about the Bible or what it really means to be a follower of Jesus. A Christian is fully mature when they have committed to obeying the commands of the New Testament, can extend grace to others, forgive others, can control their own impulses and can teach and lead others (John 14:23-24, Philippians 2:12-13, Titus 2:11-13, Hebrews 5:11-13).   

A Christian can stop bearing fruit or begin to develop weird spiritual confusion because they never grew up in their salvation and became a spiritual adult (1st Corinthians 13:11).   In one sense Christian growth is simple, anyone can grasp the principles of Christian growth and achieve maturity.  It wasn’t meant to be rocket science. Yet, in practice growing can be tough. In order to grow we have to fight our natural predispositions towards sinfulness, pride, laziness and the notion we can do it in our own power. We can’t. Christian growth is impossible without the continuous help of the Holy Spirit. We must ask the Holy Spirit daily to empower us to do six things:     

Purposefully let go of wrong behaviors and attitudes- 

 A critical key to growth in our spiritual journey is the continued process of intentionally letting go of wrong behaviors and attitudes. Every behavior the Bible tells us to let go of is an ordinary, natural part of our fallen nature but antithetical to our new life as Jesus followers (2nd Corinthians 5:17, Colossians 3:5-10, Ephesians 4:20-32, 1st Thessalonians 4:3-8). Sometimes this process of letting go of the old is called “crucifying the flesh” or “taking up your cross” (Luke 9:23). Whatever you call it, it’s a critical first step after salvation in spiritual growth, without it, spiritual transformation is impossible.  

Make a practice of distinguishing good from evil in everyday life- 

Christians become mature through a purposeful practice of discerning good from evil in day-to-day life (Hebrews 5:14). We do this by taking every opportunity, situation, attitude, behavior, television show, podcast and relationship we come across and looking at it through the lens of the Bible. If the Bible indicates that thing is harmful we walk away from that thing for the sake of our spiritual health and growth (Colossians 3:5-13, Ephesians 4:17-32, 1st Corinthians 6:9-20). Doing this on a regular basis will not only make us mature but also wise and discerning (Hosea 14:9, Proverbs 18:15). Bonus.  

Meet consistently with other Christians for worship and teaching–    

Contrary to popular opinion, the “church thing” is not an elective activity for serious followers of Jesus. Christians need to bounce ideas off of each other. It keeps us from getting weird in our theology and thinking (Hebrews 10:24-25, Proverbs 27:17). Furthermore, Christians are a body (1st Corinthians 12:12-27). An arm (or any other body part) cannot continue to grow apart from the body it is supposed to be attached to. It will die. Spiritual growth works much the same way.  

Let the word of God get into you-  

The Bible was never intended to be a book we read strictly for information or knowledge. Knowing facts about the Bible is critical. Without a foundation of solid theology Christians get weird. That said, the ability to recite the Bible forward and backwards is futile if our knowledge does not have a transformative effect on our thinking and behavior.  In order for the Bible to transform us we have to read, think about and meditate on the word of God constantly. It is the only way to change our behavior from the inside out.  

Pray about everything- 

I am convinced God wants us to ask Him for stuff (Matthew 6:11, Matthew 7:7-12, Matthew 21:22). However, I am also convinced that if all we ever do is ask God for stuff we will miss out on the most important aspect of prayer: connection with God (Mark 11:16-18, Acts 1:14, Acts 2:42).  In order to connect with God, we must pray about everything all the time (1st Thessalonians 5:17). 

And finally. 

We must encourage one another (Hebrews 3:13, 1st Thessalonians 5:11, 1st Thessalonians 4:18). When we choose to encourage others, we see the good in people and the world around us. When we see the good we inevitably see God’s hand in the everyday things going on all around us. Seeing God work increases our faith. Increased faith leads to increased maturity.  Boom.    

Are God’s Blessing Something we Should Expect just Because We’re Christians?

The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god.  They will receive blessing from the Lord and vindication from God their Savior- Psalm 24:4-5 NIV 

Recently, I attended a large multi-church gathering where we sang The Blessing by Kari Jobe. The Blessing is a lovely song. Most of the lyrics are taken directly from the priestly blessing given to Moses in Numbers 6:22-26. It’s a song that tends to hit in a very emotional way, especially in a large gathering. We all want God’s blessing for ourselves and the people we love, and our Christian culture teaches us to simply expect God’s blessings. 

But should we?  

 Ever since that service I have wrestled with questions concerning God’s blessing. Some of those questions include: 

Should Christians automatically expect to be blessed by God?  

What do God’s blessings look like? 

Are there strings attached to God’s blessings?  

How do we position ourselves to receive God’s blessing? 

After some thinking and praying and digging through Scripture, I still don’t know if I’m any closer to having all the answers. However, I do have some thoughts on the subject.  

Okay, so. 

Relationship with God is the big win in the hierarchy of blessings. If a person has that they are already ahead of the game. The mere notion that the almighty, all-knowing, maker of heaven and earth would want a friendship with a mere mortal is, well, mind blowing and super cool (Acts 2:38-39, Romans 5:8, James 2:23, Psalm 25:14).  

 So. It’s reasonable to assume anyone who has a relationship with God is blessed by God simply by nature of their relationship with God. Knowing one’s eternal destiny is secure is a very big deal and huge blessing. But, what about the other stuff? Does God shower blessings on certain people for particular reasons? Are all the other blessings a given because we are Christians? 

 Before we go there I think its super helpful to define what a “blessing” is and isn’t.  

Most of us tend to define blessings purely in materialistic terms.  However, the Bible teaches blessings are about more than just stuff. After all, here are oodles of godless heathens who get lucky and or make wise choices with their life and finances. As a result, sometimes godless heathens end up with an abundance of possessions and really big bank accounts. There is zero evidence anywhere in the Bible God blesses godless heathens in a special way. So, it’s safe to assume the number of homes a person owns or the size of their personal bank account are not necessarily an indicator of God’s favor. However, those things can be a sign of smart choices.  

The greatest blessings in life have little to do with an abundance of cash or material possessions. Once our basic physical needs for food and shelter are met the most important things in life are a healthy family, a clean conscience, personal safety, inner peace, joy, rest from striving and meaningful friendships (Psalm 29:11, Psalm 127:4-5, Proverbs 17:17, Proverbs 18:24, Psalm 24;3-5, Hebrews 9:14.

 Here’s the thing though: 

 God does not dump that goody bag of blessings in a person’s lap just because they happen to be one of His own. In both the Old and New Testaments God’s blessings are almost always conditional (Matthew 3:10, Matthew 7:19, Luke 6:35-38, Romans 2:6-8, Galatians 6:7-10). Anytime the Bible gives a do this get that formula, God is placing a condition on receiving the blessing (Leviticus 26:1-46, Exodus 19:5, Philippians 4:4-9). There are a too many of those formulas in the Bible to dismiss out of hand.  

  In Hebrews chapter six the writer gives this short parable about two different kinds of land that’s really just a metaphor for people and how different kinds of people respond to God. Context matters a great deal in this passage. The parable immediately follows a long and rather chilling discourse encouraging Christians to stop sinning, mature in Christ and make the most of their salvation (Hebrews 5:11-6:6).  The writer concludes the teaching by saying there is a kind of land (person) who takes in what God provides and produces a crop. That land (person) is blessed by God with all the things that really matter (peace, a clean conscience, joy, etc.). The other type of land gets all the same stuff as the neighboring land but produces nothing but thorns, thistles and trouble. That land is destined to be burned (John 14:23, 1 Peter 4:17, 1st Corinthians 5:9-11).  

Yikes.  

Thankfully. The writer of Hebrews is supremely confident there are much better things are in store for God’s people than trouble, pain and an absence of blessing (Hebrews 6:9-11). Getting those better things depends entirely on how we choose to position ourselves. God loves His people. A lot. If we have placed our faith in Jesus we have the blessing of salvation and that’s a very good thing and a big deal. The other blessings (joy, peace, freedom from striving, a clean conscience, etc.) come as a result of obedience to Jesus.    

It’s not difficult to position ourselves for blessing (Matthew 11:30, 1st John 5:3). God is not a giant meanie who requires perfection from His followers. All it takes to get the good things in life: peace, joy, a clean conscience and healthy relationships is a heart turned toward God, a willingness to confess sin and desire to be obedient to our calling as Christians. 

If we do those things God will bless us in abundance.  

How do Christians help Satan?

His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord- Ephesians 3:10-11 NIV 

Satan has hopes and dreams just like everyone else.  

Seriously. 

He does.  

If a person is not a follower of Jesus his greatest hope and fondest dream is to keep them from putting their faith in Jesus. He makes this dream a reality by keeping unbelievers squarely focused on the here-and-now so they don’t think about things that really matter like life, death, morality and their eternal destiny (Hebrews 9:27, Matthew 7:13-14). He will enlist Christians to help him by getting them to do sinful, egotistical and thoughtless things that keep unbelievers from taking the claims of Jesus seriously (John 3:16, John 14:6, Acts 10:34-43, Romans 3:9-26). His number one goal is to keep a non-Christian from becoming a Christian and he will do whatever he has to do to make his dream a reality.  

Satan has hopes and dreams for Christians too. If he cannot keep someone from becoming a Christian, he will do everything possible to keep them from becoming an effective, healthy, life-giving member of God’s family. He will distract Christians with materialistic yearnings. He will tempt them to lie.  He will seek to sideline them with addiction, church hurt, lust, jealousy and unrestrained self-indulgence. He knows that if a person is bound up in those things glorifying God will be impossible. 

We are living at a decisive point in human history.  We sit on the precipice of either a complete moral implosion that will lead to God knows what or a great revival that will change the eternal destiny of millions, maybe even billions. Because this is such a critical time and so much hangs in the balance, Satan is doing a lot of hoping and dreaming these days (1st Peter 5:8). He’s hoping beyond hope Churches and Christians will be ignorant of his plans and do the following four things:   

Conform to the values of the age-  

Satan loves the values of this age and why not? Today’s values sound awesome, even kind of biblical. What kind of a nutbag would be opposed to wonderful things like tolerance, inclusion and diversity? Seriously? They all sound like the sorts of things Jesus would have been a huge fan of. These values sound amazing until one begins defining terms. Then you discover tolerance demands a wild celebration of every single thing God calls sin.  Inclusion means never saying anything negative about anyone or anything no matter how messed-up it or they are. Diversity is code for embracing insane philosophies designed to pit people groups against each other. It means submitting to the demands of the alphabet soup mafia (Galatians 3:28, 1st Corinthians 6:9-10, Romans 1:24-27).  It is not our job to judge non-Christians. However, we are called to stand firm against the enemy’s schemes (1st Corinthians 5:12-13, Ephesians 6:10-18). This requires we carefully examine the values of this age before simply accepting them as good and life-giving (1st Thessalonians 5:20-22, Isaiah 5:20, 2nd Thessalonians 2:15) 

Believe the culture is innocent fun- 

Satan wants Christians and Christian churches to believe today’s popular culture is no more or less problematic than at any other time in history. It is true that every culture has had issues (1st John 2:15). Sin is not a twenty-first century innovation.  However, today’s culture is aggressively intent on pulling people into sin and the bondage that accompanies sin (2nd Peter 2:19). Porn is more icky, violent and available than ever before. Television, movies and most of the internet is wasteland of stupidity, depravity and woke propaganda.  Promoters of sexual propaganda are not content with acceptance of their sexual “norms”. Activists viciously attack those who refuse to conform to their dogma. The unceasing call for individuals to focus on and serve oneself is flat-out demonic (Romans 2:8, 2ndCorinthians 12:20). It is more critical now than ever before Christians choose to intentionally separate themselves (and their children) from popular culture. We will lose the ability to think biblically if we embrace anything our toxic culture is peddling.   

Minimize the importance of community- 

 Satan wants Christians to feel isolated and alone almost as much as he wants them to feel more comfortable in the company of non-Christians. If Satan can keep Christians isolated from one another he knows they will be more likely to walk away from their commitment to Jesus and into temptation and trouble (Hebrews 10:24-25). We fight this scheme when we are intentional about reaching out to and being available for others. Routinely inviting Christians over for a meal and/or board games, taking a Christian friend a meal or visiting them when they’re sick goes long towards building the kind of community that keeps people connected to each other and the church in good times and bad.  

Avoid the right kind of offense-  

Christians should never be jerk. However, Satan loves it when we are so concerned about “being offensive” we keep quiet about Jesus. Satan loves it when Christians love their friends and family into hell. 

 And finally,  

Satan hopes more than anything Christians will be content with going to church rather than doing the hard work of being the church (John 13:34-35, Romans 15:7, 1st Corinthians 1:10, Galatians 5:13, Ephesians 4:32). His dreams come true anytime our Christian walk is limited to private devotions and church attendance only. We come against his schemes and overcome when we choose to speak truth, love deeply, live righteously and form close and lasting bonds with other believers (Revelation 12:11, John 16:33, Romans 12:21).      

How Should we Respond to the Sparkle Creed?

Be on your guard so that you are not carried away by the error of unscrupulous people and lose your own firm commitment,but grow in the grace and knowledge of our Lord and Savior Jesus Christ– 2nd Peter 3:17b-18a NASB

Every once in a while, I have to decide whether or not I’m going to hop on a bandwagon and write about something that’s getting a lot of attention in the news cycle. 

 As a I general rule I just say “no”. 

Angry ranting about the unrelenting moral decay in our world feels really good.  However, eventually it gets super old and kind of tedious. Peevish complaining helps no one and changes nothing. Furthermore, bitter ranting has a way of transforming Christians into a weird cartoony version of our calling (Matthew 5:13-16, 1st Corinthians 13:1-3).

Sigh. 

This week I decided to break my rule and rant a little before offering a response. 

It all started when I saw a report on secular news channel concerning a church trend I had never heard of before this week: The Sparkle Creed.  Apparently, the Sparkle Creed has been a thing in a number of progressive churches for a couple of years now. It is the brainchild of Satan and the Reverend Rachel Small Stokes. 

This is it in its entirety:

I believe in the non-binary God whose pronouns are plural.
I believe in Jesus Christ, their child, who wore a fabulous tunic and had two dads and saw everyone as a sibling-child of God.
I believe in the rainbow Spirit, who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity.

I believe in the church of everyday saints as numerous, creative, and resilient as patches on the AIDS quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder.
I believe in the calling to each of us that love is love is love, so beloved, let us love.
I believe, glorious God. Help my unbelief

 Amen.

The Sparkle Creed is a steaming pile of bad doctrine wrapped up in woke twaddle. One need not be a Pastor, Bible scholar or even necessarily a Christian to see and understand this so-called creed is a total departure from historical, biblical, orthodox Christianity (1st Timothy 4:1). 

Sadly.

The architect of the Sparkle “Creed” is a member of and a teacher in a denomination that exchanged the truth of God for a giant pack of lies years ago (Romans 1:18).  Therefore, her teachings should shock no one. This is simply what happens when a “Christian” pastor or teacher has no connection to spiritual reality, biblical truth and/or Jesus (Colossians 1:15-20, Colossians 2:10, Colossians 2:19). When human beings lean on their own limited understanding of life and faith things are bound to go south and they clearly have (Proverbs 3:5-6).

The Sparkle Creed is the byproduct of apostasy (Jeremiah 8:5, 2nd Thessalonians 2:3). There are two types of apostasy. The first is the one most Christians think of when they think of apostasy. It’s when an individual professing Christian turns their back on the church, ditches sound doctrine and goes off do their own spiritual thing. Whether or not these folks ever really knew the Lord at all is open to debate. Different schools of thought (and theology) have differing opinions on the subject. In one sense it doesn’t really matter. What matters, is that these folks have departed from the faith and are no longer a functioning part of the body of Christ (1st Timothy 6:20-21, 2nd Timothy 2:17-19).  

The other type of apostasy happens when the organized church of Jesus Christ leaves sound doctrine and loyalty to Jesus in the dust to follow deceitful spirits and teach things that appeal to the unredeemed (1st Timothy 4:1). This is not the first-time in history churches have become apostate. The same thing happened in the Middle Ages. That apostasy eventually led to the Reformation. 

The church was designed to be a preserving influence in the culture (Matthew 5:13-16). Therefore, apostasies always affect more than just the church. When churches depart form truth it impacts everything. Crime goes up, governments go bad and people in general, become much ickier and more violent. 

It’s just what happens. 

The question for followers of Jesus is: what do we do about it? Do we clutch our pearls in horror? Do we lament the loss of biblical truth?  Do we weep and cry and wail over the moral drift? Do we scream and yell about all the dirty rotten heretics who are attempting to take over the church? 

Yes. 

All of those are acceptable responses. For a minute. 

Then it’s time to get a grip. We must remember the Church of Jesus Christ will never be defeated by anyone or anything including woke pastors and the Sparkle Creed (Matthew 16:18). Jesus is still firmly in control. There will always be a remnant who love Jesus and stay faithful. Period. 

However. 

It is critical we do our part. Our part is to know truth, live truth, love biblically and stand firm against the encroaching madness (Colossians 1:13-23, Romans 12:1-2, 1st Corinthians 16:13, Ephesians 6:11). 

Doing our part might mean having an uncomfortable conversation with a Christian brother or sister who’s being pulled into Sparkle Creed kind of thinking. It might mean leaving a church that’s in the process of going woke.  It might mean rethinking how we educate our kids. 

It definitely means loving messy people who need Jesus. 

When we choose to do those hard things, we become pleasing to Jesus and the solution to all the confusion in this world (Matthew 25:21, Matthew 5:11-12, 1st Corinthians 3:13-15)