How we Survive a Season of Personal Injustice or Unfairness-

 Nothing in all creation is hidden from Gods sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account– Hebrews 4:13 NIV 

Fairness, justice, equity are more than just woke talking points. 

They are a big stinking deal.

They are a big deal in a global sense. Every human being, no matter who they are or where they live wants the world to be fair and just. Civilized people want evil to be punished and good rewarded. No decent person wants anyone to be denied a fair shot at life. All people want the same rules to apply to everyone regardless of gender, race or social status (Proverbs 21:15). It’s simply how humans are wired (Genesis 1:27). 

Fairness, justice and equity are also a big deal in a personal sense.

We all want to know when someone harms us or treats us unfairly some authority somewhere will see to it the wrong is righted and the wrongdoer is punished. We all want to be treated equally and fairly. We want to be judged by the content of our character rather than by our age, the color of our skin, our gender, marital status or job title.

For Christians the longing for fairness, justice and equity goes beyond the global or even the personal. These issues can be so deeply spiritual they impact our view of God as just and fair. We all know we serve a God who is both the architect and the ultimate champion of equity, justice and fairness (Psalm 11:7, Psalm 50:6, Psalm 103:6, Psalm 67:4). As God’s people it is important to know God sees us in a personal way. We want to know He is aware of the wrongs committed against us. Whether we are honest enough to admit we all want God to care enough about us personally to punish those who have sinned against us or caused us harm in some way (Deuteronomy 32:43).  

It’s called being human.

Christians rarely talk much about it, but most go through a season where they struggle to see and experience the goodness of God in a personal way. Due to painful circumstances these folks can’t help but wonder if God really does see them and if He really does care about what they are experiencing. 

Doubt isn’t always simply due to lack of faith. 

Sometimes our doubt is due to what feels like a tardy response from God (2nd Peter 3:8). Times of doubt tend to occur when we really feel the NEED to know God is attentive to our situation and cares about the details of our pain, loss or the oppression we are dealing with. I call these times “seasons of silence”. A season of silence is a time when God feels far away. Because God feels far away our pain or loss feels utterly unbearable.  In order to survive a season of silence a Christian has to have a theology of pain. We have to understand what the Bible says about God so we are not left to rely on our feelings without the guidance of His word (Proverbs 3:5-6, Psalm 119:105).  

Anytime God feels distant and uninterested in our problems it’s critical we remember first and foremost, we are not the only people who have felt the way we feel. Some of God’s best and brightest, including David, Elijah, Daniel, Moses, Mary Magdalene and even Jesus went through an experience or season where they felt God was far away, uninterested in their situation, hadn’t heard their prayers or was simply inattentive at the point of their deepest need (Psalm 22:1, Matthew 27:46, Daniel 10:1-18, Exodus 5:1-19, John 20:11).  We are fortunate to see those stories in the rear-view so we know God has never actually abandoned anyone in their greatest need.  

We also need to remember we live in a world broken by sin (Romans 5:12, Romans 3:23, Ephesians 2:1). On a practical level this means evil, unjust and unfair things happen all the time.  People lie, take advantage of others, oppress people and cover-up their own sin at the expense of others (2nd Timothy 3:1-4). Sometimes it appears God has chosen to overlook the sin of those who willfully do wrong. 

Here’s the thing though:

Justice delayed does not mean justice will be denied indefinitely. God promises there will come a day when every wrong will be righted and every sin punished (Hebrews 12:23, Exodus 32:34, Leviticus 26:27-29, Isaiah 13:11, 1st Thessalonians 4:6). God is so not okay with sin, evil and disobedience He punished the Israelites for their idolatry and sexual sin by sending them into servitude and exile for seventy years in Babylon. God later punished Babylon for the sins committed against Israel while they were in exile (Jeremiah 25:12). Babylon was a very short-lived super-power entirely because God cannot bear to see injustice go unpunished. It is wisdom to remember there is nothing in all of creation that goes unnoticed or undealt with by God (Hebrews 4:13). 

 God sometimes defers justice to wrongdoers simply because He is merciful and good (Genesis 15:16, Exodus 34:6, Nahum 1:3, 2nd Peter 3:9 and he doesn’t want anyone to perish in their sin). Therefore God graciously gives even the worst of the worst time to get their heart right and repent before the consequences train comes rolling into town (Matthew 10:26, Hebrews 4:13).

Our responsibility during a season of silence is to remember the goodness of God, to be merciful like God is merciful and to pray for those who have sinned against us as we wait on God to do what he promises to do (Matthew 5:44). God has a way of rewarding that kind of faith and the reward is always worth the pain. 

Q&A Friday-  

Should Christians participate in boycott or cancel people?

This is not a question with a simple answer. 

There are two definitions for a boycott:

  1. To combine in abstaining from, or preventing dealings with, as a means of intimidation or coercion.
  2. To abstain from buying or using. 

 The first definition is more like canceling. A canceling kind of boycott is meant to bully corporations and individuals into doing what a particular group wants them to do. Jesus did not intimidate, coerce or bully anyone into anything and neither should His followers. Period.  

Furthermore.

From a historical perspective canceling types of boycotts have not worked out super well for Christians. Occasionally they have even backfired. They have actually made people curious about the products corporations were selling. In some cases, this drove business to the corporation that was supposed to be “punished” by the boycott.  So, no, I am not a fan of canceling kinds of boycotts.

That being said: 

The second kind of boycott is not a boycott it’s more like good stewardship.

As Christians our stuff isn’t really our stuff. All our stuff belongs to Jesus. 

Therefore:

Christians should view themselves as stewards or managers of their money and belongings, not owners. Christians should spend their money mindfully and prayerfully whenever possible. If we have a choice about where to spend our money we should think hard about whether or not Jesus would want us to spend His money at a particular company. 

Here’s why:

Anytime we buy goods or services from a corporation that corporation makes a profit from our purchases. Many corporations then donate a percentage of their profits to causes they believe in and want to support. In a very real sense we are investing in those causes by spending our money the companies that donate to them.  

The bottom-line is: Christians should be mindful with their money and if they have a choice about whether or not they get their coffee, clothing or entertainment from a company that supports anti-biblical causes they should choose not to. 

What’s Next for the Pro-life Movement?

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord- Romans 12:9-11 NIV

Last week God graciously answered almost fifty years of heartfelt prayers in one fell swoop when Roe vs. Wade was miraculously reversed by the Supreme Court. Like all pro-life Christians, I rejoiced at the news. There are no words for how good it feels to have a wrong that’s led to the death of sixty-million human beings righted by the courts after so much evil and injustice. 

However. The reaction from abortion supporters was far less joyful. 

It was Crazy Town.

 Seriously. 

There was literal wailing and literal gnashing of teeth and I mean that literally.  Mothers marched in protest to the ruling, some with their children wearing signs saying things like: “don’t force anyone into this” (meaning motherhood). Other protesters wore t-shirts saying: “I hate babies” or “I’m not pro-choice I’m anti-baby”. News anchors immediately began making wild predictions about all the other rights (birth control, gay marriage, interracial marriage) that will vanish into thin air because Roe has been repealed. A parade of women shared their personal abortion stories in glowing terms. Some openly lamented there will be women who won’t get the opportunity to abort their offspring like they did. Activists vowed to help women living in states where abortion is banned get abortions, using any means necessary. Joe Biden promised the federal government would do everything within its power to make chemical abortions readily available to every woman in every state in America. Elizabeth Warren and Alexandra Ocasio-Cortez want the federal government to set up pop-up abortion clinics on federal land and inside national parks in states that outlaw or place limits on abortion. The governors of Washington, Oregon and California formed a creepy little alliance aimed at making the entire left-coast “abortion welcoming”. One governor even promised to do everything he could to make abortion free in his state. God help us all. 

The whole spectacle was sad and gross and disheartening.

Legalized abortion has created a culture of irresponsibility around sexuality. As a result, abortion has become something many people see as a need. Overturning Roe vs. Wade will not miraculously make men or women more sexually conscientious. Nor will it change the “children are messy, gross, fun-wrecking little liabilities” outlook that’s taken over our society by storm. Overthrowing Roe won’t make the baby haters love children. Nor, will it make abortion go away. In fact, reversing Roe will likely make abortion more common, at least in some places. There will be states where abortion laws become even more permissive than they were before. 

The pro-life movement still has a lot of work left to do.

Federal law may have changed, but hearts remain hard towards unborn children and minds remain closed to truth. Sex is a creepy little idol in our culture. The average person has bought into the belief that having sex is the thing that makes us fully human and the only route to true happiness and fulfillment.  That belief that is at the root of our culture’s willingness to sacrifice the unborn on the altar of their own happiness. Idols are not easily displaced in the lives of worshipers.  

We have to get busy. 

Changing a human heart is the most difficult thing in all the universe. In this case it simply will not happen without a literal miracle. Therefore, prayer must be our first order of business. Christians must pray diligently God does whatever it is that needs to be done in the hearts and mind of our friends, neighbors and family members to give them compassion and empathy towards unborn children and a desire to be more responsible in their sexual lives.  Without genuine, heartfelt, attitudinal transformation abortion numbers will remain unchanged despite the change in the law. We must pray diligently God will help those on the other side of the abortion divide understand the nature of the abortion “choice” once and for all.  

Change is neither free or easy.  

Changing hearts and minds takes time energy and money. Lots and lots of it. Please continue to donate open-handedly to pro-life organizations, especially pregnancy resource centers. The workload for these centers will get larger rather than smaller with the repeal of Roe. In the states where abortion remains legal centers will need to double down on their efforts to help, support and educate both Mothers and Fathers on what abortion is and why parents should choose life for their child.  In states where abortion is banned or limited there will be an army of women needing help, support and care with their unplanned pregnancies. 

This is an opportunity for the church to be the church. Let’s get it done.   

The Pro’s and Con’s of Christian Political Activism-

Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare- Jeremiah 29:7 ESV

There are a growing number of Christians who are very much opposed to Christians taking an active role in politics. Unending accusations of “Christian Nationalism” from the media and political left have made many good, God-fearing people gun shy of any kind of political involvement of any kind.

 Few, if any, have an issue with Christians voting.

However, some believe Christians supporting a particular party or candidate, running for an office or vocally supporting and/or sponsoring legislation is counter-productive to the growth of Christianity. The concern comes from a good place. It’s simply a fact that Christianity has already become linked to a particular party in the minds of a lot of non-Christian people.  As a result, politics have muddied religion and become a handy excuse for some to dismiss the claims of Jesus out of hand. This sad state of affairs will have eternal consequences. 

Nobody wants that. 

But, maybe, just maybe, it’s not the involvement of Christians that’s the problem. Maybe, it’s how Christians have chosen to be involved that’s the problem. Maybe God is calling Christians to be involved in politics, just in a wiser, more biblical and more life-giving way than in the past. When Christians bow out of any aspect of the culture, for any reason (even a good reason) that aspect of the culture loses the very thing (Christian influence) that could make it good and healthy (Matthew 5:14-16).  For that reason, Christians who live in a democracy should do everything to make the democracy they live in as healthy as possible. This might mean running for the school board or city council or some other office.  It might mean choosing to support a particular candidate or piece of legislation that brings about a better and more just world. 

However. 

Just because we should do something it doesn’t mean we shouldn’t be careful about HOW we do it (Colossians 4:5). In that vein I have a couple of cautions for Christians thinking about getting more involved in the world of politics. If these cautions are heeded, it will make Christians a force for good in the world. They will also go a long way in preventing Christianity from being negatively connected to politics in the minds of non-Christians. 

 We have to:

Understand the limitations of politics- 

Politics can do a lot.  Politics can promote justice, encourage the common good and foster wise behavior in the lives of citizens. Politics can even save lives. However, there are some critically important things politics cannot do. Politics can’t stimulate spiritual conviction and politics don’t have the power to change a human heart. Politics will never lead anyone to Jesus. Only the Holy Spirit can do those things. For that reason, Christians must not give conservative political change the same status as preaching the gospel or promoting Christianity. It’s critical we understand that without the spiritual change that comes with preaching the gospel any political change we get will be subject to the whims of the next political administration and therefore be very short-lived. 

Understand the corrupting nature of political influence-

Politics are ultimately all about power and power is the most corrupting force on earth (Ecclesiastes 7:7). Even the most devout Christians are in no way exempt from the corrupting power of politics. Christians who go into politics have to understand there will be huge temptations to compromise their principals for the sake of just a little more power and a little more influence with those who have money and/or power. This means Christians who go into politics need to be open to accountability and Christians who support political candidates need to be ready to move on from any candidate who professes Christ as Lord but who’s actions prove they love power more than God. 

Commit to being the influencer not the influenced- 

Charles Dudley Warner once said politics make strange bedfellows. What he meant was that sometimes people with little in common will come together purely for the sake of shared political interests. This has never been truer in conservative political circles than it is today. The right-wing now includes the anything-goes libertarians, those who buy into some unacceptable viewpoints regarding race along with conservative believers in Jesus. This group dynamic makes it critical Christians involved in politics be very careful about what and who they support.  

Know biblical principles and understand what the Bible teaches- 

In order for a Christian to be spiritually useful, we have to know what the Bible says and understand the principles underlying the commands given in the Bible. It’s also critical we are able to make a case for why those principles make good policy for everyone.  For example, the Bible says nothing specifically for or against recreational drug use. However, the Bible does have a lot to say about being wise, sober-minded and thinking clearly about life (1st Peter 5:8, 1stThessalonians 5:5-6, 1st Timothy 3:2-4, Ephesians 5:18). These commands make it highly unlikely God would advocate recreational drug use. Furthermore, a sober population is a healthy population.  The bottom-line is a good Christian politician knows how to take God’s word and apply to life without broadcasting to whole world that’s what they’re doing (Matthew 10:16)

If we are going to influence the world of politics it is critical we remember whose we are and what we are supposed to be all about. As Christians we are not our free-agents (1st Corinthians 6:19-20). We belong to Jesus and our mission is to reach the people in the culture for Jesus.   

Why did Early Christians Thrive Under Horrible Leaders?

 Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone- Titus 3:1-2 NIV

Bad leadership is not a twenty-first century invention.

A broken world breeds autocratic, egocentric, prideful leaders in every sphere of life. God’s people have seldom been exempted from the curse of awful leadership.

The Hebrews were brutally enslaved by the Egyptians for centuries before God miraculously liberated them from bondage. David, prior to his ascension to the throne endured decades of harassment and abuse and more than one murder attempt at the hands of the authority in his life: Saul. Early Christians were routinely persecuted, abused, denied the ability to work and even murdered simply for refusing to worship human authority figures as God’s. Throughout church history sincere followers of Jesus have been victimized and oppressed. At times even by so-called “Christian leaders” who loved power more than they feared God. Over and over again, throughout history Christian people have grown stronger, wiser and more faithful to God in the middle of unspeakable suffering and persecution 

How they did that matters.

A Lot.

 Especially now. Leadership is not, as a whole is not getting better. Events of the last few years have exposed a creepy authoritarian element in many political leaders from countries once thought to be unswervingly democratic and safe from tyranny like Australia, Austria, New Zealand and Canada. Some public schools and health departments have become despotic in their approach in their approach to leadership. Even the church has had more than its fair share of greedy, narcissistic and exploitive leaders.

Sigh. 

Christians throughout history have been able to live with and pray for corrupt, evil and despotic leaders. They were able to do so, because they understood deep at the core of who they were that every human being on earth is ultimately answerable to God.  

They knew leadership is a stewardship. Human beings might think they are electing, appointing or hiring a leader—or an arrogant leader might imagine they have achieved their position due to their own cleverness, power or maneuvering but in reality, God—not human wisdom or control is what places people in positions of authority. This means that ultimately all human leaders whether they lead the church, the state or the family will someday answer to God for how they handle (or mishandle) the power and authority they have been asked to steward (Luke 12:47-48). 

Early Christians understood that no one actually gets away with anything. Not really. Contemporary believers do everything they can to avoid thinking about or talking about the J-word. Judgment. Most Christians are super uncomfortable with anyone getting punished, even if they totally one-hundred-percent deserve to be punished for their horrible behavior. The writings of the Church Fathers indicate early Christians did not have any such issues (2nd Thessalonians 1:6, Romans 12:19, Jude 1:5-7, 2nd Peter 2:4-21). Early Christians understood in a very real way God is not just a God of love. He is also a God of judgment. Early Christians took solace in knowing that evil, prideful leaders who refused to do what was right would someday be punished for their sins. Early Christians had the faith to believe God would settle the score, if not in this life, then in the one to come (Revelation 21:11-15). This knowledge empowered them to endure the suffering that goes along with living under the thumb of unjust and evil leaders.

They also knew enough about history and the Bible to know that sometimes God does not wait until death to begin adjudicating things. Occasionally evil people get a preview of their eternal suffering.  King Saul, the man who hunted David like an animal for years died by suicide and in disgrace. Queen Jezebel, arguably the most evil female leader in human history died from being thrown out a window. No one cared enough about her to retrieve her body. She was eventually eaten by wild dogs (yuck).   King Herod (Matthew 2:1-22) the man who murdered a village full of baby boys in an attempt to eradicate any competition for his power died of a horrible death from “intense itching”, “severe intestinal discomfort”, “breathlessness” and: wait for it… “gangrene of the genitalia”—His man part literally rotted off (super yuck). A sure sign of divine retribution if there ever was one. Early Christians saw Nero, the royal nut-job who set Rome on fire and blamed Christians for it killed himself to avoid being murdered by his own staff.   

Anytime a person refuses to repent they spend eternity in hell. Therefore, no one ought to revel in anyone else’s punishment. That being said, the beliefs of early Christians serve as a reminder for us in tough times that God is not unaware of anything. Nothing is hidden from His sight and everything will eventually be dealt with by Him (Hebrews 4:13).  

This affected the early church in profound ways. 

 They were able to pray for and feel compassion for their tormenters.  They were also thoughtful and cautious in the way they handled any authority they were given. They did not lord it over anyone.  It did not matter if the authority they held was in the church, the family or the state. They understood true Christians wear any authority they are given with a measure of humility and with a fear of the Lord. They knew no one is exempt from God’s judgment. 

We would do well to learn from them. 

Six Takeaways from the Kyle Rittenhouse Trial-

Will you not revive us again, that your people may rejoice in you? Show us your steadfast love, O Lord, and grant us your salvation- Psalm 85:6-7 ESV

On August 23rd 2020, then seventeen-year-old Kyle Rittenhouse drove seventeen miles to a (depending entirely on your worldview and political leanings) either: a) peaceful protest or b) chaotic riot. That night Kyle Rittenhouse shot three men, killing two of them in what he argued were acts of self-defense and what the prosecutors in his murder trial asserted were acts of cold-blooded murder.  

Kyle Rittenhouse was acquitted on all charges. 

Anyone watching the trial would have a hard time finding fault with the jury’s decision.  The case was hardly a whodunit.  It could be argued that the trial never should have happened in the first place. There was clear video evidence as well as eyewitness testimony proving all three men were attacking Rittenhouse when they were shot. That said, the trial has exposed some things about our moment in history that needed exposing, including:

“Journalists” lie-

 Journalism is now a career field littered with liars and frauds. Some media outlets out-and-out lied about this case. Many more intentionally omitted critical facts. On numerous occasions CNN referred to Kyle Rittenhouse as a “white supremist”. There is scant evidence to back up that rather horrible, character defaming assertion and they knew it. Nearly every media outlet claimed Kyle Rittenhouse “crossed state lines” to attend the riot. This is actually true. However, those outlets deliberately omitted some critical facts. Like, a) He worked in Wisconsin. b) His Dad lives in Wisconsin. c) The Wisconsin border was less than seventeen miles from his house. d) It’s not against the law to cross state lines anywhere in America.  CNN implied the men shot by Rittenhouse were black knowing full well they were not. CNN stated on several occasions that Jacob Blake (the man whose shooting instigated the riot) was killed by police. This is not true. Jacob Blake is very much alive and they knew it when they said it. I could go on but all that would do is waste time. I don’t know why journalists have determined it’s okay to lie their heads off. I do know that no one can depend on any one media outlet for their information anymore. Everyone must take the time to watch live speeches, trials and events to get their information now. It’s the only way to know what’s factual anymore. 

Government has allowed conditions to persist where evil is flourishing- 

The government really only has one job (1st Peter 2:13-14). Governments exist to protect citizens from evil doers. That’s it. If the State of Wisconsin and the City of Kenosha had done their job that night, seventeen-year-old Kyle Rittenhouse would not have felt compelled to their job for them. Anytime a city, state or federal government allows people to riot, loot and just generally terrorize people without consequence they are begging vigilantes to do their job for them.

The sin of racism is being used as a political tool by evil people- 

Racism is an ugly, anti-Christian way of looking at the world that is straight out of the pit of hell (1st Corinthians 12:13, Galatians 3:28, Colossians 3:11).  Unfortunately, many media personalities and politicians are making a regular practice of using false or unfounded charges of racism or “white supremacy” as a tool of manipulation to further their own political and social agendas. This sick behavior is at least as sinful, evil and damaging to humanity as being an actual racist.  

Seventeen-year-olds still need supervision-  

A seventeen-year-old is still a child, a child with some adult skills but a child nonetheless. Children of all ages need a few engaged adults in their life who will steer them away from ill-advised, potentially life-altering choices. Choices like going to a riot with a gun.  

Our justice system is being hi-jacked by malevolent people with a plan-

It just is. There are a large number of politicians, business leaders, professors and social justice warriors who want to change America into something radically different than what it is and always has been. They are cleverly destroying a perfectly good system in the name of “ending white supremacy” and “equity”. In reality they care little about either issue. All they really want to do is increase their own power. If these hypocrites get their way our justice system will no longer work for anyone, black, white or brown. Christians need to wake up to this reality and do three things: first, we must pray against this evil and injustice. Second, we must insist elected leaders do their job and protect our system of justice for everyone, black, white and brown. Lastly, Christians must call out media outlets who lie and cover for politicians openly attempting to hi-jack a system that has worked well most of the time for the last two-hundred years. 

This case clearly demonstrates we need revival. 

Without a healthy relationship with God, even well-intentioned people lack wisdom and discernment, leaving them unable to distinguish between good and evil. Without the Holy Spirit guiding them people will continue to believe the media’s lies Without God well-meaning people will vote for liars who use race to divide to increase their own power. Without God families will continue to crumble leaving seventeen-year-old boys to navigate life while trusting in their own understanding (Proverbs 3:4-5) Without God people will continue to do evil and love deceit because it’s all they can do. God has the power to alter the trajectory of our world but His people have to ask for it and live like we really believe it could happen.  

Why every Christian must Become a Voice of Reason in our Unreasonable Time-

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world– John 16:33 NIV

We live in an insanely divided time. 

The list of issues dividing citizens is long and growing at a rapid clip. It would include tax policy, the minimum wage, immigration, the number of genders that exist, abortion, who should use which bathroom, sexual orientation, education, critical race theory and how elections ought to be managed.  The vaccinated are still accusing the unvaccinated of being dirty, ignorant, backward, uncaring unscientific super spreaders. The unvaccinated still accuse the vaccinated of being sheep, followers, sellouts, judgmental jerks and silent super spreaders.

 Sigh. 

How do we become a voice of reason in an increasingly unreasonable time? 

Do we keep our heads down and hope for the speedy return of Jesus?

Do we dive into the melee and fight the man? If so, which man? How do we fight?

How do we represent Jesus well while we fight?

Do methods matter?   

There are no easy answers to any of those questions. Christians are expected to do hard things (Matthew 10:8). The methods we employ do matter to God (Philippians 2:14-15, 1st Corinthians 14:26, Hebrews 4:13) and hope is not a strategy. Therefore, simply hoping fervently for the return of Jesus will not make disciples or reform broken systems. God does not call His people to retreat (Genesis 1:28). To the contrary, the uglier the age the more a Christian witness is needed in every sphere of society and life. To be that witness we have to recognize three realities:

There is no distinction on God’s team- 

 1st Kings details the reign of Ahab and Jezebel. Ahab and Jezebel were sinful, horrible, apostate leaders who fought hard to normalize Baal worship in Israel. Part of the normalization process involved oppressing and slaughtering faithful, God-fearing believers without mercy. In chapter eighteen there’s a meeting between Obadiah, an official in Ahab’s court (a politician) and Elijah, a prophet of God.  It’s clear Elijah is openly disdainful of Obadiah, while Obadiah longs for Elijah’s approval.  It appears that Elijah saw Obadiah as a sellout and a collaborator. While Obadiah appears to envy Elijah. On the surface it really does look like one man is better than the other. It appears that one man is clearly more righteous than the other. It seems as if one is taking a much bigger risk for the kingdom than the other. However, that view is simplistic, incorrect and absurdly human. Both were righteous. Both were risking everything for the cause of Yahweh. Both were serving on the same team and doing exactly what God had called them to do. Obadiah was operating covertly (at great risk to himself) within the existing political system to protect the faithful few who refused to worship Baal (1st Kings 18:13). Elijah was working openly (at great risk to himself) within the religious community to bring the wayward people back to faith, obedience and moral purity. Both men were preforming crucial, albeit different roles.  Too often we do what Elijah and Obadiah did, we judge one another (and ourselves) without mercy or grace.  We make arbitrary and unbiblical distinctions between the sacred (religious) and the secular (political). Anytime we make this error, we miss out on opportunities to encourage one another and correct each other’s wrong thinking and actions. When that happens, the whole team suffers. 

Sometimes it is right to fight- 

As a general rule Christians are called to live in peace with others (Hebrews 12:14). This does not make it godly and righteous to excuse ourselves from every fight (Philippians 4:3, 1st Timothy 6:12). We should never ignore societal decay, divisive ideologies or outright lies. Christians should not force their views on anyone.  That being said, neither should Christians ignore acts of evil or philosophies that will clearly lead to evil if left unchecked (Proverbs 24:10-12). Christians should act to protect women, the weak, children, the elderly and the unborn from exploitation and evil.  Protecting the vulnerable is an issue of justice and righteousness—not politics (James 1:27, Malachi 3:5, Deuteronomy 24:17).  Christians should be cautious about acquiescing to evolving ideas on gender (Genesis 1:27). Gender ideology literally places children in danger and causes confused and hurting people to degrade themselves in devastating and sometimes irreparable ways. Christians should fight to protect the God-given rights every human on earth has to life, equal treatment under the law, free speech, and the ability to worship God freely and without fear (Exodus 20:13, Galatians 3:28, Exodus 9:1). We cannot in good conscience concede to the culture on issues of right and wrong just to maintain “peace” (Jeremiah 8:11).  

We have to do all the things but in the right order-

There are two things Christians are called to do. Leading the lost to Jesus is the first thing (Matthew 28:19).  However, discipleship is just as critical. We must begin the process of helping people to align their behavior and politics with the truth of the gospel. But only after their hearts have been transformed by the power of the gospel. Confusing the order short-circuits the work of the Holy Spirit and only succeeds in producing well-behaved heathens. This error is how we got into the cultural mess we find ourselves. 

God is calling His people to better. He has called us to unite around the person of Jesus and support all members of the body of Christ. He’s calling us away from the tribalism of our culture and into a purity of heart and action that might just transform our age of division and discord into a glorious season of spiritual reform and revival. 

Is There a Difference Between Justice and “Being Political”?

They have made their roads crooked; no one who treads on them knows peace. Therefore, justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom– Isaiah 59:8b-9 ESV

We live in strange and increasingly complex times. 

Because this is true, it is sometimes difficult to know for certain what exactly is the right thing to do in a given situation. It is even harder to separate the essential from the inconsequential. 

Take the issues of justice and politics for example. 

Christians are called to steward every blessing given by God prudently and wisely. Being able to vote for a leader is a gift not everyone is given.  In the grand scheme of history, the whole concept of voting for leaders is a relatively new idea and it is still unheard of in some places.  Christians living in a democracy or a representative republic steward their vote well when they research issues and candidates and vote with a biblical perspective in mind. Period. Nothing more is required. 

That being said. 

We would do well to remember there is no sphere of life or society where Christians are not called be a stabilizing and preserving influence (Matthew 5:13). Therefore, it is a good and healthy thing when Christians enter the political realm with the goal in mind of acting as salt and light in our world. Nonetheless, it is critical Christian politicians work to maintain their Christian testimony and do everything possible to avoid the corruption and evil that is so ubiquitous in modern politics. This is no easy task. The bottom-line on politics and Christianity is clear: Christians should be the best citizens and they should seek to steward their civic responsibilities well. However, whether or not a Christian chooses to run for elected office or goes all-in for certain candidates is a matter of personal choice and Christian liberty.

Matters of justice are a different story altogether. 

Christians are called to love justice (Micah 6:8), proclaim justice (Matthew 12:18), and be doers of justice (Hebrews 11:33). Furthermore, Christians are called to love and care for the weak and hurting in all circumstances. This means finding situations where injustice has taken root and then working to make those situations just and right from God’s perspective. There is no “out” for Christians when it comes to matters of justice. 

This is where things can get a bit tricky. 

In order to be doers of authentic justice, we have to understand the mind of Christ (1st Corinthians 2:16) well enough to know what real justice and righteousness “looks like” from Jesus’ perspective. Loving real justice means we have to learn how to separate our emotional reactions and the unredeemed belief systems of our culture from biblical truth.  Being obedient in this arena also means we have to understand that issues of justice and politics sometimes become intertwined. 

Take these three real-life situations as examples. 

It was announced Monday that parents who question and/or criticize their local school boards for curriculum decisions or protest mask mandates and other covid policies will be investigated by the Department of Justice as “domestic terrorists”. Regardless of whether or not the parents in question have committed acts of violence or threatened anyone with violence.   

Lieutenant Colonel Stewart Scheler is the only member of the U.S military being charged with any sort of crime after the catastrophic withdrawal from Afghanistan that left twelve service members dead and at least a hundred Americans stranded in Afghanistan. His crime: making a series of videos criticizing the United States government for the way the withdrawal was conducted.

Prosecutors in Chicago have declined to charge gang members who were arrested in a gunfight that killed one person and left two others wounded because the men involved were all “mutual combatants”. 

Many Christians actively avoid weighing in on these and other issues because they deem these subjects to be “political” in nature.  In reality they are all clearly issues of justice, not politics:

Parents are commanded by God to be stewards of and guardians of their children. It is clearly an act of injustice for a parent to be considered a terrorist for doing what God has commanded them to do.  

It is not fair (just) for one person to be charged with a crime in the Afghanistan withdrawal. Especially when that person’s only crime appears to be complaining (albeit against military policy) about the way the withdrawal was handled. 

Refusing to charge gang members for killing people on a public street puts everyone in the area in danger.  Any governments one job is to protect citizens from evil people (1st Peter 2:13-15). Consequently, the policy of only charging people who are not “mutual combatants” places bystanders and those who live in the neighborhood in danger and is therefore an unjust policy. 

I understand the reluctance Christians have of getting involved in politics. Politics are messy. The power structures in politics are unscrupulous and even good people can be corrupted by those structures. Moreover, no one in the history of forever has ever had their heart changed by the political process and it is all-too easy for politics to take a place in our hearts that only God should have. 

That said. 

Christians must learn to separate issues of politics from issues of justice. When we fail to do that we encourage injustice to flourish. 

Is America a Bad Country?

You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So, every good tree bears good fruit, but the bad tree bears bad fruit- Matthew 7:16-17 NASB

 The “America is a bad country” movement denounces America for being a “Christian” nation that began by forcefully removing indigenous people (Native Americans) from land that rightfully belonged to them. Those who hold this view make the point that despite being a country established on the principle of all men being created equal, early Americans built much of their wealth and prosperity on the backs of enslaved Africans and denied women the right to vote for well over a century. Even after Africans were freed from slavery their decedents were still held in bondage by the prejudice and hate of their fellow Americans. In 1845 the idea of “Manifest Destiny” took root in the American consciousness and Native Americans once again became victims of nationalistic greed and ambition. Critics argue America has a rather sordid history of going to war for the sole purpose of furthering regime changes that mostly benefit America.   

 This is all true.  

 But does this make America an inherently bad country?

Many believe it does. It is popular to proclaim America an evil imperialistic country that systematically represses women and people of color. Millions are demanding law enforcement be “reimagined” and “defunded” claiming systemic racism and abuse are standard-operating-procedure for police in America. Countless people are persuaded only the rich and white are given opportunities for advancement and demand an end to our capitalistic economic system.

That said. 

  It is also true America is an extraordinarily diverse country. A quick look at any American Olympic sports team demonstrates my point beautifully. Every team has people of every color. All are equally American and equally celebrated by all Americans. With a few ugly exceptions individual Americans have warmly welcomed immigrants from every race into their country and personal lives. Individuals from all religions and races still sincerely believe they will be treated fairly and have opportunities for advancement in America they would not have in their country of origin. If this were not true there would be no immigration laws because no one would be coming here. It is also true that America is the most generous country on earth. Anytime there is a natural disaster or human tragedy anywhere in the world Americans are the first to open their wallets and provide for those in need regardless of the color of the people impacted by said tragedy. America is also a country that goes out of its way to right moral wrongs once wrongs are exposed. The American government has passed laws that criminalize discrimination and spent millions creating opportunities for women and minorities to become successful.  America is one of the few places on earth where an individual can move beyond the station they were born into. Even in most European countries people tend to stay in the economic and social class they were born into. In America hard work and education are greater equalizers than race or family of origin. This is not true everywhere.

 Countries are really just big bunches of people; therefore, no country is perfect, including America.  Intelligent people recognize every human on this planet has ancestors who were slaves and who enslaved others. Nor has there ever been a place where all people were given equal treatment and equal opportunity all the time. Sin, evil and inequity are part of the human condition. Christians should never simply accept evil and injustice.  Neither, should we pretend that some races and nations are inherently more moral than others.

 There is a powerful minority that wants to tear America down and build a new nation based on their peculiar vision of fairness and equality. They are on the precipice of having their vision realized.

 Seriously.  

 It is critical we understand any new country that rises out of the ashes of this one will likely not be an improvement. It is practically a given it will be less fair, less prosperous, less kind, less forgiving, less accepting of strangers and less generous. Any nation shaped by the hopes and dreams of those burning down our cities will quickly devolve into “might makes right” and the masses will become victims of their tyranny.

 We should be asking ourselves: where do we go from here?  Do we passively allow an obnoxious minority to destroy a way of life that has benefited countless people? Or do we find ways to make our country better?

 Making America better begins with making intercession for the people of this country and our leaders a priority.  There are five months until the next election. Every day is critical, not a day should pass without every Christian imploring the Lord for a spirit of wisdom, repentance and righteousness to prevail in the hearts of all people. 

 James 2:20 tells us faith without works is a pointless waste of time. Every Christian should vote this year, if you are not registered, do it now.  No Christian should waste a vote on any politician who passively or actively supports the kind of anarchy that has become routine in our major cities. Historically anarchy has always led to tyranny and evil—not freedom, spiritual healing or moral and economic blessing.  Christians must examine themselves and beg God to root out bigotry, sin, injustice and evil, so that God will bless our land. Our country needs heart change. It is our sacred duty to pray and labor until we see change.