Seven Churches Series- Smyrna the Brave and Faithful Church

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian.

Period.

Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used that word to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

The Seven Churches Series- Ephesus

Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart- Proverbs 3:3 NIV

I have this weird little theory that all Christian churches, denominations and organizations follow the same basic pattern of development.

They all begins with a dream, desire or idea God plants in the heart of a person or a group of people.  This dream ultimately produces the birth of something new, spiritually useful and beautiful (Isaiah 43:19, Acts 2:42-47).

Then comes childhood.  

Childhood is an exhilarating time in a church or ministry. Childhood is all about beginnings and growth. All the activity of this phase is born out of genuine love for Jesus, passion for the mission of Jesus and a desire to honor and glorify Jesus (Matthew 28:18-20).   Leaders are all about obeying Jesus above all else. As a result this phase typically results in an abundance of growth and spiritual fruit (Acts 2:42-47).

The childhood phase is also marked by chaos. Leaders don’t always know what they’re doing. Really important things just don’t get done and it’s not unusual for there to be disputes between key leaders (Galatians 2:11-14).  Because this stage is naturally volatile, if an organization stays in childhood for too long it will die. No ministry or church can endure the disorganization and volatility of the childhood stage for long. 

It’s just too dang messy. 

If the organization or church survives the birth and childhood phase (some don’t). It marches into adulthood. Adulthood is the sweet spot for a ministry or church. There’s still an abundance of enthusiasm and a clear vision for where the ministry is going and what it exists for. The vision is firmly rooted in biblical principles and prayer. The ministry is still very Jesus centered but there’s more discipline than in the childhood phase. The policies and leadership structure developed in the early adulthood phase provide the stability necessary to keep the thing from flying off the rails. This is typically a very long phase that is even more effective and fruitful than the childhood phase. The organization or church earns a good reputation in the community and it does a lot of good. People are saved, lives are transformed and Jesus is glorified in a big way (Romans 10:9, Ephesians 2:8-10, Titus 3:5). 

Then comes middle age.

If an organization makes it to the middle age stage everything is going super well from an optics perspective. Money is pouring in, volunteers are plentiful and the stated mission is still rock solid. 

However. 

There is a subtle shift that begins with leadership. Leaders become, usually without realizing it, much more focused on building the organization than they are on Jesus and glorifying Jesus. Jesus is still important, but He is no longer the main thing. He’s more of a figurehead at this point. Passion for Jesus and devotion to the mission gets lost in the day-to-day of “doing ministry”, “raising money” and “growing the ministry” (Matthew 28:18-20, Matthew 10:7-9, Ephesians 4:11-16). It not uncommon of for shady behavior and sexual misconduct to become a problem at this point. Because leaders are much more focused is on how things LOOK rather than holiness, righteousness and pleasing Jesus, it is also not all unusual for the shadiness and sexual misconduct to be swept under the rug.   All or most of the ministry work of this phase is centered on programs and fund raising rather than transforming people and glorifying Jesus.  On the surface the ministry activity APPEARS to be people and Jesus centered. However, most of it is focused firmly on keeping the ministry machine going, raising money and justifying the continued existence of the organization. 

This is exactly what where the church in Ephesus was at. 

By the time Jesus addressed the first church in Revelation they were firmly in the middle age stage. The churches love for Jesus and concern for the spiritual and emotional needs of people became lost in their desire to maintain the status quo.

Jesus calls this “losing their first love” (Revelation 2:4-5).

But here’s the thing: 

No one looking at the Ephesian church from the outside would have suspected there was a problem. Even most folks who attended the Ephesian church were likely unaware of the problems lurking just below the surface. The leaders were clueless. Leaders at this stage almost always lack any kind of real self-awareness. As a result, they thought everything was fine. And why not? All the externals looked awesome. Those who taught were skillful, polished and well-educated. The doctrine espoused was solid. No one deviated from orthodoxy. The church leadership avoided getting involved with problematic people or divisive issues. The money was rolling in and the attendees willingly suffered hardship for Jesus (Revelation 2:2-3).  

But. 

The people’s hearts were far from God. The people no longer cared about the things Jesus cared about. The Ephesian Church was still very busy kingdom building. It was just the wrong kingdom. It was a human kingdom instead of Jesus’ kingdom.  

Jesus’ instruction to the Ephesian Christians is straightforward: “do what you did at first”.  

Jesus knows that one of two things happens at this crossroad of middle age.

Most of the time the ministry continues a slow drift further and further from the original mission and bit by bit it loses its ability to make a spiritual impact on the world. The church or ministry remains but the power it once had to make disciples and transform the culture evaporates. The people lose their saltiness and the church or organization becomes spiritually worthless (Matthew 5:13). If it endures it morphs into more of a social service agency than an actual ministry. 

Or.

There is a spiritual awaking.  The people who attend and lead these churches recognize the problem. They see the drift. It breaks their hearts and they repent. They fully rededicate themselves to the cause of Christ. Jesus becomes the main thing once again and the church or organization continues to be a vital part of the body and a solution to the brokenness in this world (Revelation 2:7). 

However.

These things rarely (if ever) just happen.  

They happen when we ask God to show us the drift in our lives, our churches and our ministries. In order to see the drift we must pray daily for wisdom and self-awareness. We have to ask God to give us a heart that’s willing to see the problems in our lives and ministries and our role in those problems.

Most critically, we must be willing to do what we did at first (Jeremiah 17:9-10). We have to fight to go back to that childlike state of spiritual existence where Jesus was our everything and our obedience was a gift we joyfully gave Him.  

Five Ways We Made the Facts Feel Sad this Week

 

You will know the truth, and the truth will set you free~ John 8:32 NIV

 It was a tough week to be a fact.

 During an interview with Anderson Cooper, Representative Alexandria Ocasio-Cortez said something that implied she might be a-wee-bit intolerant towards certain facts:

 “I think that there’s a lot of people more concerned about being precisely, factually, and semantically correct than about being morally right.”

 Later in the week Kirstjen Nielsen (Secretary of Homeland Security), presented some statistics (a fancy word for facts) concerning the number of migrants, drug smugglers and gang members crossing the Southern border in a given year, Speaker of the House, Nancy Pelosi interrupted Ms. Nielson’s presentation to say:

  “I reject your facts”

 Hmm.  That’s all I have to say about that.

 Dems were not the only ones coldshouldering the facts this week. During an interview with Mike Wallace, Whitehouse Press Secretary, Sarah Sanders stated that accuracy regarding the number of terrorists captured at the Southern border did not matter so long as the overall numbers of terrorists captured in the country were accurately reported.  

 Sigh.

 If I were a fact I would be a bit miffed.

 As I considered the flagrant fact-shunning, I found myself thinking some rather scornful thoughts regarding worldly people and their lack of logic.  Then I had a weird and fairly awkward epiphany. I realized that Christians do the same kinds of things with a different set of facts. We sometimes disdain, disregard and disrespect facts or truths simply because we do not like them. Following are five things Christians say when we just don’t like certain facts.    

 I think that God just wants me to be happy –

 Folks typically whip this weary line out when they really, really, really, want to do something that the Bible explicitly prohibits (adultery, bitterness, homosexuality, divorce without biblical grounds, premarital sex, etc.). Like it or not, it is a fact that God forbids certain behaviors (Galatians 5:19-21, 1stCorinthians 6:9-10, Ephesians 5:3-6, Revelation 22:12-16). That said, I do not believe God forbids things because He is indifferent to the feelings of people. God is not an uncaring monster who gets a kick out of seeing people living out their lives in abject misery. Truth-be-told God just cares more about our eternal wellbeing and holiness than our momentary happiness.  God sees the bigger picture and potential consequences we are incapable of seeing in our fallen, finite state. He knows what making a specific choice (like committing adultery or becoming bitter) will do to our souls, our families and our ability to hear the voice of the Holy Spirit. God loves people and He knows that we are all just stupid enough to forgo our future health and spiritual wellbeing on the altar of pleasure and expediency. God loves people too much to simply let us be led by something as stupid (and subject to change) as feelings.  

 My God wouldn’t do that-

 People typically say this in response to being told that God judges sinners who refuse to repent of their sin. They might say “my God doesn’t judge” or “my God loves everyone”. The biggest and most basic problem with this particular line of reasoning is that it is firmly grounded in willful ignorance. There is only one God and He does love everyone. However, God makes it clear in His word that He will judge anyone who refuses to repent (John 5:28-29, 1stTimothy 2:5, Job 21:22, Revelation 6:9-11, Revelation 20:12-13).

 That’s not my conviction-

 Conviction is a firmly held belief concerning whether or not something is right or wrong. Christians should feel conviction (a sense of guilt) anytime they knowingly violate God’s standards. In recent years some have concluded that if they don’t feel conviction (guilt) over something then it’s not a sin. Their lack of guilt or conviction makes the thing okay. But, here’s the thing, one does not have to feel conviction or guilt about something for it to be wrong (Romans 1:28-32, Jeremiah 8:12). There are people in thisworld who do not feel an ounce of conviction about doing really terriblethings (murder, bigotry, infidelity, blasphemy, theft). Their lack of conviction does not make a sin any less sinful.  The Bible clearly states that the only time our feelings should dictate whether or not something is right or wrong is when the issue is not clearly a sin (grey area). If we feel guilty doing something (even if that thing is not clearly violating Scripture) then God does not want us to do that thing (1stCorinthians 8)

 I haven’t experienced that so I can’t say if it’s right or wrong-

 There are actually people who sincerely believe that one must experience something in order to judge whether or not something is sinful. This simply does not pass the logic test. If you carry this line of thinking out to its reasonable conclusion it means one cannot know if it’s wrong to kill someone until they have actually committed murder. Please. That’s just stupid.

 I reject that reality-

 Reality is a fact. Facts cannot be debated or rejected (sorry, Nancy). Reality is what it is. Only crazy people reject reality and they are crazy precisely because they choose to reject reality.  People who do not wish to be labeled as crazy should not reject reality.

  Please be courteous to the facts this week folks. Last week was a rough one.

 

 

 

 

 

 

 

Four Reasons the Church isn’t Seeing the Blessing of God-

However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace~ Acts 20:24 NIV

 This last week I happened upon a social media post from a friend who is not a Christian. In fact, this person is loud and proud about not being a Christian. This particular friend frequently posts things critical of Christianity. Occasionally their posts are annoyingly insightful.

 This was one of those posts.

 I will not share exactly what was said in the post (it was far too foul). That being said, I will tell you that it was a critique of the church that although undeniably obscene was sadly spot-on. The post reminded me (for the millionth time) that the church is not impacting our culture with the message of Christianity (Matthew 28:18-20). It also reminded me that Christians have (at least to some degree) become a sad caricature of what we were meant to be.  Here’s why we aren’t getting the job done or seeing God’s blessing on Western Christianity:

 We are not dealing decisively with our corporate sin-

 I am not a Catholic. However, I do believe that when one segment of Christianity has a problem it affects all of Christianity (1st Corinthians 12:26). The Catholic church has a huge problem that really is a problem for the entire body of Christ.  There is a huge scandal in the Catholic church regarding children, sex and gay priests. The sin that has gone on for years in some Catholic churches is simply heartbreaking (on every level). Alas, most evangelical Christians are either apathetic towards the issue or entirely ignorant of the problem. On top of all that most Christians appear to care more about Colin Kaepernick and his decision to kneel during the national anthem (and a million other idiotic things) than they do about the thousands of kids who were raped by or pressured into sex by their spiritual leaders. Christianity is in a sorry state when the body of Christ gets more worked-up over a deal a football player made with a company to sell shoes than we do about the long-term implications of the countless sex scandals that have plagued Catholic and Evangelical churches in recent years. Christians of all denominations should be praying for justice and insisting we deal with the sin in our camp before anyone else gets hurt.

 We have forgotten the point and purpose of church-

 I do not believe Church was ever meant to be a place where unbelievers go to get evangelized. Church was intended to be a place where Christians go to learn the Bible and grow in their faith, so they can evangelize their friends, coworkers and family members (Ephesians 4:11-16).  Churches ought to be sensitive to the feelings and needs of non-Christians when planning their services (1stCorinthians 14:22-23). That being said, services should never be planned primarily around the spiritual needs or personal preferences of unbelievers because Church is not really about them.   

 We butcher the Bible to get it say what we want it to say-

 This is the one that could ultimately be the ruin of the modern church. Too many pastors and Bible teachers search the Bible looking for verses to back-up what they think about an issue or want to say rather than going to the Bible and doing the study necessary to find out what it actually says about a given subject. This has created a situation where there is almost a Medieval level of biblical ignorance in some Christian circles. Christians and non-Christians are not really learning what the Bible actually says about much of anything. Instead, they are learning the opinions of people and quite frankly we don’t really need to learn each other’s opinions. We need to learn the word (1stPeter 2:2, Hebrews 5:11-14).

 We are weirdly infatuated by celebrity-

 Over the course of the last four decades there have been innumerable scandals (mostly over sex) in the Evangelical Christian community among “celebrity” pastors. The Church in America has come to the pathetic place where a guy who can put butts in the seats and bucks in the offering plate can get away with almost anything.  Sadly, too many otherwise intelligent people will completely overlook sloppy doctrine, weak preaching and even catastrophic moral failure if it keeps their Churches growing numerically.  Because we have become enamored with superstar pastors many newer Christians have looked to celebrities to be their spiritual examples rather than their pastors or the faithful men and women in their own congregations (1stCorinthians 11:1, Philippians 3:17, Titus 2:2-4). This has created a state of moral illiteracy in the church that hurts everyone.

 Sadly, we will continue to get more of the same until we come to place where we expect better from our leaders and ourselves.

 

Why Christians Need to Keep Family Stuff in the Family-

 

Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing~ 1stPeter 3:9 NIV

Regular readers of this blog have probably figured out by now I have some issues with how many contemporary Christians do church. My various church peeves have been documented ad nauseum in previous posts. To be truthful, I decided recently that the peeve posts were getting a bit old and I probably wasn’t going to write another one. Then I came across a “Christian” video on Facebook and discovered I still have something to write about. 

 The video features a Christian guy who has a bunch of tattoos. He begins his harangue by telling a story about another Christian (a woman) who informed him his tattoos made him look trashy. She also said that his tattoos were so offensive she couldn’t stand to look at him.

 For the record.

 I sincerely believe that other people’s tattoos are none of my business. I do not care if he or anyone else gets or has a tattoo. Please do not assume that this is some sort of anti-tattoo screed. Because it’s not. I repeat. I do not care about his stupid tattoos. I do care about how he handled the situation with the woman because it hurt the reputation of Jesus. Badly.

 I will begin with what he did not do.

 He did not tell her she hurt his feelings with her harsh words (Luke 17:3).  He did not inform her that there are people in this world who have tattoos who need the forgiveness and grace that only Jesus can offer (John 3:16, Mark 2:17). He did not tell her that her attitude towards tattooed people might make them reluctant to become followers of Jesus (2ndCorinthians 6:3).  He did not attempt to educate her on the differences between Old Testament Law and New Testament freedom (Romans 7:6, Galatians 5:13, 1stCorinthians 10:23). He did not, at least from what I can tell pray for her (Matthew 5:44). He did not take his concerns to the elders of her church and ask them to help him work out his issues with her (Matthew 18:15-16).

 In other words, he did not handle the situation biblically.

 Instead he posted a video where he proclaimed loudly and proudly that he “hates Christians and the church” because of “people like her”.

 It has become nauseatingly trendy for Christians to declare passionately that they love Jesus but hate the church and all the people in it. They feel justified even righteous in saying these things because they believe that all Christians, other than themselves of course are hateful, judgmental and pretentious. They also nearly always believe that the church is simply a misguided, human-run organization that has nothing at all to do with God or Jesus.

 Insert eye roll here.

 This idiocy is hurting everyone, especially unbelievers. It needs to end now for at least four reasons:

 It’s not about our stupid, trivial, easily-wounded feelings-

 It’s about people who do not know Jesus. When a non-believer hears from a Christian that all Christians are terrible people; that unbeliever is given every reason in the world to never become friends with a Christian, attend church or consider the truth-claims of Christ. Some will undoubtedly spend eternity in hell because of Christians who didn’t have the sense or self-control to stop hating on other Christians in public forums. The very thought that our actions or words might keep another person from a relationship with Jesus ought to put the fear of God into us all (Luke 17:1, Matthew 13:41). If it doesn’t something is seriously wrong.  

 Christians who hate on other Christians are disobedient and placing themselves in danger of judgment (2nd John 1:5, 1st John 3:10, 1st John 2:9) –

 It is unloving and judgmental to hate someone because of their tattoos or hairstyle or how many earrings they have. It is equally unloving and judgmental to hate someone because you have concluded they are unloving and judgmental (Matthew 7:35).  We are commanded to suck it up and love the unlovable. That includes Christians we don’t like or always agree with (John 13:34-35).

 God will set us all straight someday- 

  Everyone says thoughtless and hurtful stuff, frequently without even realizing it. It’s part of being stupid and human. It’s critical we remember someday God will call each of us into account for our insensitive and foolish words (Matthew 12:36). Rather than rail against Christians who say stupid things we ought to examine our own words carefully and pray we all have the foresight and good sense to repent before our day comes.

 We are commanded to keep “family” stuff in the “family”-

  Christians are a family (Psalm 68:8, Galatians 6:10, Hebrews 2:11, 1stPeter 2:17, 1stPeter 5:9). Paul makes it clear in 1stCorinthians 6:5-7 that it is far better to be wronged by a fellow believer than to shame Jesus and the church by publicly airing family junk to those who are not part of the family. In Matthew 18:15-16 we are given the pattern for working-out issues between Christians.

 We would do well to follow it.

 

 

 

 

 

 

    

 

 

 

How do we Respond to Those who Claim the Bible is Unloving?

The Word (Jesus) became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth~ John 1:14 NKJV

 It’s been a long, miserable week in the the Pacific Northwest. Most of our region is literally on fire right now and the city I live in is so smoky and gross our whole house smells like we’ve been barbecuing in the basement. The local health department has classified our current air quality as “hazardous”.

 The heat, smoke and air quality left me feeling more than a little unmotivated. As a result I found myself struggling to come up with a topic for this weeks blog-post. Inspiration came early Tuesday morning when I opened Facebook and ran across what I felt at the time was a rather innocuous quote from Bible teacher, Beth Moore…    

 You will watch a generation of Christians—OF CHRISTIANS—set the Bible aside in an attempt to be more like Jesus. And stunningly it will sound completely plausible. This will be, perhaps, the cleverest of all the devil’s schemes in your generation. Sacrifice truth for love’s sake, you will rise or fall whether you will sacrifice one for the other.

  Beth Moore literally could not to be any more on point with her observations. The spiritual tension that exists between biblical truth and our culture’s current definition of love is the greatest theological conundrum of our generation. I have been convinced for a long time that if the church doesn’t get its proverbial act together and figure out a way to communicate the truth concerning this issue, biblical Christianity will dwindle down to a tiny remnant within a generation. If that happens, our culture will enter a spiritual and moral dark ages, the likes of which the world has not seen since the dawn of the Christian age.

 It was not the quote that got me spoiling for a smackdown. It was the absurd responses to her quote I found frustrating.  To my astonishment, most of those who commented disagreed with Beth Moore, some vehemently. All the dissenters called her unloving and accused her of lacking compassion. A few even criticized her for making an idol out of the Bible.

 Seriously. Is that even a thing?

 Sadly, too many Christians have twisted love into something not found anywhere in the Bible.

 There are two truths we need to acknowledge concerning Jesus, love, and the Bible. First, we simply cannot separate the words of Jesus from the rest of the Bible. In the book of John, Jesus is referred to as The Word. By using that particular designation to describe Jesus, John is making a powerful statement about who Jesus is and how He fits into Scripture.

 John is declaring that Jesus is the personification and expression of the word of God. Jesus was the substance and incarnation of all that had been written in the Old Testament law and all that was to be written in the New Testament letters.

 What that means is that the statements Jesus made in the gospels (the red letters that contemporary Christians get all wound-up about) are no more or less significant than the Old Testament Law and the New Testament letters. Jesus is the perfecter of our faith and the author of ALL of Scripture. Not just the Scripture we feel comfortable with or those that reflect our current cultural values and sensibilities (Hebrews 12:2, 2nd Timothy 3:16, Luke 24:27).

 Jesus fulfilled the ceremonial requirements of the law and we no longer live in a theocracy, so as 21st century Christians we no longer sacrifice animals to have our sins forgiven (Jesus took care of that for us) or follow the civil laws that were given specifically to the nation of Israel. However, that doesn’t mean that the entire Old Testament should be tossed out because much of the Old Testament FEELS unloving to contemporary readers.

 The second truth we need to understand is that the good news of the gospel is wrapped up in a lot of really bad news. The good news is that God loves people so much that He sacrificed His only son so that we could be forgiven and spend eternity with God (John 3:16).

 The bad news for us is that God is a holy and perfect God who really hates sin. God decided a long time ago what actions were sinful and He has not modified or relaxed His standards on what sin is and is not. The penalty for for sin is awful: eternity in hell forever separated from God and all that is comforting and good. All people are sinners who cannot under any circumstances get right with God and be forgiven unless they are willing to leave their life of sin and follow Jesus wherever he leads (John 8:11, Mark 8:34).

 Those are two truths we must be honest about as we share the love of God with people. When we don’t tell the whole truth about life and sin and eternity we are really telling a lie that will eventually lead to the spiritual death of those we claim to love.

 There’s nothing loving about that.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Making Church Great Again-

You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. ~ Ephesians 5:8-10 NIV

Christianity is in a steady state of decline.  

Most blame the decline of Christianity on shallow teaching that is entirely focused on reaching unsaved people rather than teaching and training the already converted to do the work of ministry (Ephesians 4:11-12). Others blame our problems on a lack of relationship (and accountability) in local churches. Still others blame a lack of opportunity to serve the underserved in their communities. All Christians are alarmed by the churches seeming inability to preserve morality and decency in the culture (Matthew 5:13-16).

 None of these concerns are without merit.

 In previous posts I have placed (directly or indirectly) much of the blame for the decline we find ourselves in on church leaders. I believe this is fair. Leaders lead. Consequently, if something is headed in the wrong direction the people running the show ought to take their fair share of the blame.

 However,

 I have served in enough leadership positions in enough churches to know that church has become just another product that we consume in this culture. I also know that most Pastors will tell you  changes in how church is done have been consumer driven. Pastors are simply giving people what they say, through their words and actions, they want in church.

 Anytime we are unhappy with anything we ought to take a hard look at our own habits and attitudes, to see if we are somehow contributing to the problems vexing us. If we want change we have to be willing to change. So today I would like to offer five simple changes we could all make that could impact Christianity (and the culture) significantly.

 First:

 Show up- Hebrews 10:25

 Seriously. The average self-identified “committed churchgoer” only goes to church 1.2 times a MONTH. Most Christians go to Costco more than they go to church. This is extremely discouraging to Pastors. The lack of committed attendance leads many Pastors to assume (rightly in my opinion) that their congregants are shallow believers who can’t (or don’t want to) handle the deeper truths of Scripture. It also sends the message to less mature believers that church attendance is irrelevant.

 Let go of your “rights”- 1st Corinthians 8:9

 In recent years many Christians have become very open about partaking in activities that fall neatly into the category of “gray area issues” (you can decide for yourself what I mean by that). This has made many pastors reluctant to preach on certain subjects out of fear of riling-up their people and clearing out the pews. The Bible teaches mature believers are always willing to let go of their “rights” if that “right” (whatever it may be) causes discord, hurt or confusion to anyone (1st Corinthians 8:7-9:22, Romans 14:13-15:1). Christians who live for themselves (rather than the good of others) create conflict in the church and destroy the reputation of Christianity. That must change.

Attend a Bible study- Acts 17:2, Acts 17:11

 In recent years many churches have dropped Sunday school classes and Bible studies. Typically this is due to a lack of interest and/or turnout. Trust me on this one. If there is a demand, there will be opportunities.

 Serve– Ephesians 2:10

  We’re all busy. Nonetheless I suspect we all spend at least a couple hours a week playing games and perusing social media on our phones. That time could be put to better use. Offer to teach the third grade Sunday school class, take a turn at nursery duty, serve in the food pantry, clean the church or lead a Bible study. Find out where and how you can serve, and then serve. I am convinced that Christians ought to tithe on their time as well as their money. If more did, it would literally be a spiritual game changer in our churches and communities.

 Pray for your Pastor- Romans 15:30, 2nd Corinthians 1:10-11, 1st Timothy 2:8, Colossians 4:2

 Pray your Pastor will have the wisdom to lead well. Pray they will see biblical truth clearly and teach it with clarity and power. Pray they will have insight into the spiritual issues behind the worldly problems in our churches. Do not talk to them about any concerns you have until you have prayed and fasted about your concerns for at least two weeks. This will prepare both of you for the dialogue.

 I said at the beginning of this series that we all bear some responsibility for the state the church is in today. It’s time for all of us to collectively examine our hearts to see what we can do as individuals to change the direction of the church.

 

 

 

Where We Went Wrong With the Millennial Generation

When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things~ 1st Corinthians 13:11 NKJV

 Over the last dozen or so years a countless number of articles and blog posts have been written on the subject of the Millennial generation and their well-documented indifference towards organized religion in general and Christianity in particular.

 Most writers focus almost entirely on solving the immediate spiritual crisis. Concerned parties want to reach the eighty percent who have wandered from the faith, before the entire generation is irrevocably lost to secularism, humanism, and atheism. I truly care about reaching the millennial generation on a spiritual level. However, I believe its every bit as imperative we understand how we got into this mess in first place.

 History is always critically important.

 Unless we know where we went wrong in a particular area we will be doomed to repeat the same stupid mistake until we die. Sadly, a countless number of blunders were made with the millennial generation. Parents, schools and churches all carry a share of the blame.

It all began with how my generation was raised.

Few in my generation were ever told we were special or smart when we were kids. This was true even when we did things that were genuinely special or smart. We were seldom permitted to voice our opinions or encouraged to share our thoughts. It was NEVER okay to contradict an adult. So when we became parents we did what Americans do when they encounter a wrong.

 We overcompensated.

 We told our kids a hundred times a day that they were smarter, more special and better informed than any children in the history of forever. If they pooped we threw a party, complete with M&M’s and party hats. If they shared an opinion, we celebrated that opinion no matter how irrational or poorly thought-out it happened to be. We insisted every kid get a trophy and made certain no child ever felt less than AWESOME about his or her academic or athletic abilities, regardless of actual ability.

 Educators were quick to focus on feelings rather than facts and hop on to the self-esteem bandwagon. Discipline went out of fashion and subjects like history were taught from an extremely one-sided perspective. Kids were rarely expected to examine both sides of an issue nor were they taught to judge historical figures actions and attitudes in the context of the time period they lived in. Absurd viewpoints were rarely, if ever challenged in academic settings.

 Churches and youth ministries focused on having fun, forming relationships and making kids feel good about themselves. Learning the Bible was dropped in favor of “service projects” and “doing life together”. The whole notion of sin was marginalized. Youth ministries focused on transforming children not yet out of puberty, including some who exhibited no indications of salvation into “leaders” who would “reach their generation for Jesus”. Do not judge, lest you be judged (Matthew 7:1) was the one Bible verse every high school student memorized.

 The end result of this collective madness has been devastating to our culture.

 Many millennials never let go of childish ideas about life and reality. It’s appallingly common for grown people to think that feelings are more important than facts and that if you believe something to be true then it must be. Many become anxious and overwrought when a flaw is pointed out in their thinking or when a viewpoint that differs from their own is presented. That is why we now have “safe spaces” on college campuses and in workplaces, to shield people from words or ideas that make them uncomfortable.

 Sigh.  

 The most tragic consequences of our folly have manifested themselves in the realm of the spiritual. Many millennials believe that if a Bible verse FEELS wrong to them then the Bible got it wrong on that subject. Because teenagers were placed in positions of spiritual leadership long before they were actually converted, acquired any wisdom or knew much of anything about the Bible; many are prideful and will not tolerate correction, even when the correction comes directly out of the Bible.

 Sadly, that is the root reason many millennials have left the church to “work out their own spiritual experience”. They simply cannot tolerate the fact that there is a higher authority than them, be it God or the Bible.

 We must change the way we look at life, God, parenting, and the nature of reality. It’s time to put away childish thoughts about such things and think like adults, this is especially true for Christians.

 It is time to acknowledge some basic truths: facts are more important than feelings, believing something does not make it true and only children shield themselves from ideas that challenge their thinking or hurt their feelings. While we’re at it we need to get back to the understanding that God is real and due to His position as Creator and Sustainer of all things He really does have a fundamental right to tell us what to do.

 Before it’s too late.

Embrace the Small Things-

 

Like most women of my generation, I was taught from toddlerhood that I could do anything I wanted to do and become anyone I wanted to become. Some of my earliest memories involve my parents reminding me, in almost reverent tones, that if I studied hard and did well in school I could grow up to be a doctor or a scientist or the first female President of the United States.

 To be honest you, the notion of transforming the world entered my childhood thinking.

 Girls were not the only ones in the seventies and eighties encouraged to dream big about life; boys and girls alike were encouraged to think big about their futures. We were often reminded by parents and teachers that we could change the world if we were willing to work hard and dream big for our futures.

 The “think big, dream big” message was not limited to schoolchildren. Fondness for big thinking made its way into the church world around the same time. With the birth of the first megachurch in the 1970s and the success of evangelists like Billy Graham and Rick Warren, every church was advised to grow big and every Christian exhorted to dream big about what God wanted to do with their life.

 As a leader I have been encouraged in subtle and not-so-subtle ways to nurture every ministry I was involved in into something bigger. Bigger was, by definition, always better than anything small. I confess to totally buying into the “bigger is better” way of looking at ministry, until recently when my perspective was challenged in a big way. No pun intended. Well, okay—maybe a little bit of a pun was intended.

 I just finished The Grasshopper Myth: Big Churches, Small Churches and The Small Thinking that Divides Us by Karl Vaters. To be perfectly truthful, I didn’t really choose to read it. I read it because my senior Pastor bought it for me and e-mailed it to my Kindle. Because he did everything but come over to my house and read it to me I felt obligated to give it a shot. It turned out to be one of the best things I’ve ever felt duty-bound to read.

 The writer does not criticize or condemn big churches. He is clear that big churches have their place and meet many legitimate needs within the body of Christ. That said, Vaters does a fantastic job of challenging the notion that bigger is always better. He argues persuasively that the never-ending quest for “butts in seats” and “bucks in the offering” in our churches and ministries has limited our effectiveness because we have been guilty of focusing on increasing our numbers to the exclusion of meeting the spiritual needs of people.

 His views opened up a whole new world of thinking for me. To be perfectly frank most of it was unpleasant and extremely convicting. I was wondered how many Christian leaders (including myself) have been responsible for causing folks to feel that small contributions to the Kingdom are insignificant or even pointless. I also wondered how many precious saints of God have given up on making a difference because they know that they will never be the next Beth Moore or Joel Osteen.

 As I pondered all this, I was struck with the insight that the people who have affected my life the most profoundly are people that most of you have never heard of. The godly men and women who invested in me were not attempting to change the world with their actions but ended up altering my life significantly simply by being obedient to God in the small things.

 It occurred to me that if we would all commit to doing some small things for God really well and really often we might just bring about the changes we have been longing for. So today, in honor of the sweet, mostly overlooked saints who have impacted my life for the better I encourage you to do something small for the Kingdom today. Following is a list of small things you can do that will make a huge difference in someone’s life.

 Babysit for a single Mom

Listen

Make a meal for someone

Forgive someone who hurt you

Visit a shut in

Pray for a stranger

Lead a Bible study

Get to know your neighbors

Share your faith

Volunteer at a school

Commit two hours each week to ministry in your local church

Buy a homeless person a really nice lunch

Invest in the life of a teenager

Initiate a friendship with someone who is different from you

 Recently I heard a quote by Martin Luther King Jr. that resounded in my spirit:

 Not everybody can be famous, but everybody can be great because greatness is determined by service… You only need a heart full of grace and a soul generated by love.”

  Martin Luther King Jr. understood that in God’s economy it’s the small things that make the greatest impact. It’s faithful people with hearts full of grace and souls generated by love, men and women who freely and joyfully do small things in season and out of season, who make the biggest difference and reap the greatest harvest.

 Do not despise these small beginnings, for the Lord rejoices to see the work begin~ Zechariah 4:10