Tag: Leadership

Should Christians and Non-Christians be Friends?

Lisa M. Price5 Comments

 Do not be misled: Bad company corrupts good character~ 1st Corinthians 15:33 NIV

 I subscribe to a number of Christian leadership blogs, podcasts and websites. Most of the stuff I subscribe to is pretty good. A few are hit or miss and one or two are just kind of meh. The best ones consistently tackle issues I have never thought very deeply about, challenge my biases, and help me think more imaginatively about problem solving. The not-so-great ones tend to hit on the same dozen or so issues over and over again and never really give any answers, just raise a lot questions.

 Over the course of the last couple of years, I have noted a clear trend regarding the subject matter of many of the blogs I subscribe to. All of them have been encouraging Christians to be bolder in their pursuit of authentic and meaningful friendships with sinners (their word, not mine). A few have openly scolded other Christians for not having and pursuing more intimate friendships with non-Christians. Every article I’ve read on the subject holds Jesus up as the example we ought to follow when it comes to pursuing friendships with “sinners”.

For the record, I believe with all my heart Christians ought to pursue friendships with non-Christian people (more on that later). However, I am convinced this teaching trend has become dangerously unbalanced because it presumes without offering cautions.

 I will begin with the presumptions.

 The most common presumption is that Jesus spent most or all of His time just chilling with sinners. To hear many pastors and teachers tell it, Jesus spent every moment of His life on earth at the local bars, crack houses and brothels hugging and high-fiving the local riff-raff.  

 He didn’t.

 A careful reading of the gospels reveals that Jesus did indeed attend events and parties where “sinners” were present (a very big deal in His world). We also know that Jesus was kind and welcoming to everyone (including sinners) and He definitely wasn’t shy about interacting with sinners or building meaningful relationships with very messed-up people (Luke 19:1-9, John 4). However, that was one part of His over-all ministry. Jesus spent most of His time with the twelve disciples and others (Luke 8:1-3, Luke 10:1) who were interested in following Jesus and learning to live a holy life.

 The second assumption many make is that the culture Jesus ministered in was exactly like the culture we live in.

Its’ simply not true.

Jesus lived in and ministered to a predominately Jewish culture where even the most messed-up “sinners” understood exactly what the Bible had to say about sin (John 4, Luke 9:1-9). This meant that the pre-evangelistic work of helping folks recognize the reality that they are sinners in need of redemption was done long before they came into contact with Jesus. We live in a post-Christian/atheistic culture where few people know or care about what the Bible has to say about much of anything. Even fewer feel guilt or remorse over their behavior. This difference is subtle and may seem trivial. However, it’s a difference that dramatically affects the dynamics of interacting with non-Christians. At the very least it makes spiritually productive conversations more difficult, and relationships trickier to navigate.

 And finally:

Some are assuming we are all a heck of lot more like Jesus than we actually are. Jesus was the perfect, sinless Son of God on a mission to save the world from the bondage and consequences of sin.

We are not Jesus.

 Even in our redeemed state we are still people who possess a sin nature (1st John 1:8). We are people who have been saved by the kindness and mercy of  a seriously benevolent God and nothing else (Ephesians 2:9). We are also people who have been commanded by a holy God to live a life of purity, holiness and righteousness (1st Corinthians 1:2, Ephesians 5:3, 1st Thessalonians 4:7, 1st Peter 1:14-16, Hebrews 12:14). Our calling to holiness is sometimes made more difficult by our choice of friendships (Proverbs 13:20, Psalm 1, 1st Corinthians 15:33).

 All that being said, I still really believe Christians ought to be intentional about seeking out friendships with non-Christian people. People have to be led to Jesus and the only way that will happen in this culture will be through cultivating relationships. However, we need to initiate relationships with non-Christian people wisely and prayerfully, keeping two truths firmly in mind.

 First, the Bible warns us repeatedly concerning the dangers of spending an inappropriate amount of time around those who may tempt us to sin (Jude 22, 2nd Corinthians 6:14-15, 1st John 2:15-16). Secondly, we need to remember that we will NEVER lead anyone to Jesus if we make a habit out of sinning with them.

 

Manchester, Multicultural Madness and Why We All Should Care About Politics

Lisa M. PriceLeave a comment

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight~ Isaiah 5:20-21 NIV

I was preparing dinner when I heard the sad and all-too familiar news that there was yet another terrorist attack in Europe. This time the attack was a bombing at an arena in Manchester, England. The suicide bomber killed 22 and wounded 116 (mostly school girls and their parents) as they were leaving a concert Monday night. 

 This type of tragedy inevitably highlights the bigger issues of life. It gets thoughtful people focused (at least temporally) on both the innate goodness and incomprehensible evil of mankind, the preciousness and brevity of life, and the importance of vigilance when it comes to our safety and the safety of our children.

 As central as these issues are, it’s not where we ought to get stuck at this moment in history. Rather, the attack in Manchester ought to place our focus squarely on the importance of politics; or more precisely on political ideas and why we ought to care about them.

 It has become almost a badge of honor in Christian circles not to care about politics or political ideas. I get it. Following the epic disappointments (and outright failures) of the “Religious Right” and “Moral Majority” political movements in the eighties and nineties many Christians concluded that politics are a distraction to the real mission of Christianity and there is little value to Christian political involvement.

 For the record, I do not believe politics are the be-all-end-all solution to every problem we have. To my knowledge, no law or political idea has ever changed a human heart or healed a sin-sick society. Only Jesus can do that. That said, politics matter because politics are the soil in which a society grows.

 If the politics of a society are bad, the society will eventually go bad.

 Nazi Germany is the classic example. In less than twelve years Nazi political ideas annihilated twelve centuries of cultural Christian witness, obliterated the flourishing Jewish culture in most of Europe and ended the lives of six million men, women and children.

 Conversely, good politics produce good cultures.

 We possess the blessings of individual liberty, economic freedom and the ability to speak our minds and worship in any way we see fit because of the political ideas and leanings of our Founding Fathers.

 America never would have become America and Nazi Germany never would have become Nazi Germany if it had not been for political ideas.

 For at least two decades Western political leaders have embraced the notion of multiculturalism. Multiculturalism is the belief that all cultures and all aspects of all cultures are all equal. Because all cultures (and all traditions within cultures) are equal, no one has a right to judge the deeds or beliefs of another culture.

 It’s all very tolerant, broadminded and progressive.

 However,

In order to fully embrace multiculturalism you must also embrace the notion that a culture that protects, educates and nurtures young girls is no better (just different from) a culture that ritualistically mutilates the sexual organs of young girls and sells girls into sexual slavery. One must also embrace the notion that a culture where most folks respect the beliefs (religious and otherwise) of others is no better (just different from) a religion where some followers think terror and violence are a legitimate means to a political, religious, or social end. You must also accept that those followers will cultivate those beliefs in their places of worship and in the hearts and minds of their children.

 Let’s be real here.

 Not every person who comes from a culture that observes bad traditions is a bad person. However, some cultural traditions and beliefs are quite clearly bad (burning widows alive, slavery, racism, sexism, terrorism, genital mutilation, eating people). Those traditions have no place in any society.

 Yes. I am judging. Get over it.

 Multiculturalism is a stupid political idea directly related to the proliferation of terror attacks in Europe, including the one in Manchester. Sadly, it’s just one of a hundred stupid political ideas destroying Western culture that Christians are not praying about or confronting. Sadly, many Christians don’t even recognize multiculturalism when they see it in their children’s textbooks or hear it preached from the pulpit.

 The real mission of the church is to act as salt and light (Matthew 5:13-16) and make disciples in whatever culture God places us (Matthew 28:19). We have to understand the times we live in (1st Chronicles 12:32) to do the things the church has been called to. Understanding our times demands political awareness and involvement.

 It’s that simple.

 

 

 

 

 

 

 

Manchester, Multicultural Madness and Why We Should All Care About Politics

Lisa M. PriceLeave a comment

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight~ Isaiah 5:20-21 NIV

I was preparing dinner when I heard the sad and all-too familiar news that there was yet another terrorist attack in Europe. This time the attack was a bombing at an arena in Manchester, England. The suicide bomber killed 22 and wounded 116 (mostly school girls and their parents) as they were leaving a concert Monday night. 

 This type of tragedy inevitably highlights the bigger issues of life. It gets thoughtful people focused (at least temporally) on both the innate goodness and incomprehensible evil of mankind, the preciousness and brevity of life, and the importance of vigilance when it comes to our safety and the safety of our children.

 As central as these issues are, it’s not where we ought to get stuck at this moment in history. Rather, the attack in Manchester ought to place our focus squarely on the importance of politics; or more precisely on political ideas and why we ought to care about them.

 It has become almost a badge of honor in Christian circles not to care about politics or political ideas. I get it. Following the epic disappointments (and outright failures) of the “Religious Right” and “Moral Majority” political movements in the eighties and nineties many Christians concluded that politics are a distraction to the real mission of Christianity and there is little value to Christian political involvement.

 For the record, I do not believe politics are the be-all-end-all solution to every problem we have. To my knowledge, no law or political idea has ever changed a human heart or healed a sin-sick society. Only Jesus can do that. That said, politics matter because politics are the soil in which a society grows.

 If the politics of a society are bad, the society will eventually go bad.

 Nazi Germany is the classic example. In less than twelve years Nazi political ideas annihilated twelve centuries of cultural Christian witness, obliterated the flourishing Jewish culture in most of Europe and ended the lives of six million men, women and children.

 Conversely, good politics produce good cultures.

 We possess the blessings of individual liberty, economic freedom and the ability to speak our minds and worship in any way we see fit because of the political ideas and leanings of our Founding Fathers.

 America never would have become America and Nazi Germany never would have become Nazi Germany if it had not been for political ideas.

 For at least two decades Western political leaders have embraced the notion of multiculturalism. Multiculturalism is the belief that all cultures and all aspects of all cultures are all equal. Because all cultures (and all traditions within cultures) are equal, no one has a right to judge the deeds or beliefs of another culture.

 It’s all very tolerant, broadminded and progressive.

 However,

In order to fully embrace multiculturalism you must also embrace the notion that a culture that protects, educates and nurtures young girls is no better (just different from) a culture that ritualistically mutilates the sexual organs of young girls and sells girls into sexual slavery. One must also embrace the notion that a culture where most folks respect the beliefs (religious and otherwise) of others is no better (just different from) a religion where some followers think terror and violence are a legitimate means to a political, religious, or social end. You must also accept that those followers will cultivate those beliefs in their places of worship and in the hearts and minds of their children.

 Let’s be real here.

 Not every person who comes from a culture that observes bad traditions is a bad person. However, some cultural traditions and beliefs are quite clearly bad (burning widows alive, slavery, racism, sexism, terrorism, genital mutilation, eating people). Those traditions have no place in any society.

 Yes. I am judging. Get over it.

 Multiculturalism is a stupid political idea directly related to the proliferation of terror attacks in Europe, including the one in Manchester. Sadly, it’s just one of a hundred stupid political ideas destroying Western culture that Christians are not praying about or confronting. Sadly, many Christians don’t even recognize multiculturalism when they see it in their children’s textbooks or hear it preached from the pulpit.

 The real mission of the church is to act as salt and light (Matthew 5:13-16) and make disciples in whatever culture God places us (Matthew 28:19). We have to understand the times we live in (1st Chronicles 12:32) to do the things the church has been called to. Understanding our times demands political awareness and involvement.

It’s that simple.

 

 

 

 

 

 

 

Is Guilt Always Bad?

Lisa M. PriceLeave a comment


Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin~ Psalm 32:5

Recently, I happened upon a Psychology Today article on the topic of guilt. Closer analysis revealed the article wasn’t really about guilt per se. Rather, the article was about how destructive and futile the writer (a psychotherapist with an alphabet soup of degrees behind his name) believes the whole notion of guilt is to the average human.

 The writer went to great lengths to convince the reader (in this case me) that guilt is nothing more than a societal and religious construct (a concept invented by society and religion to motivate people to do what “society” wants them to do). This writer believes, guilt serves no positive or healthy purpose for individuals. Rather, guilt keeps folks stuck in self-defeating patterns of behavior.

 When I finished reading the article I was convinced of little but the likelihood that the writer is simply a well meaning, highly educated, and extremely articulate nut-job. However, he did get me thinking more deeply about the subject of guilt. More specifically, he got me thinking about whether or not guilt is a good or a bad thing.

 The answer is “yes”.

 But, before we go there, I want to define the meaning of the word guilt for the purposes of this post. According to the word wizards at Dictionary.com, guilt is a feeling of responsibility or remorse for an offense, crime, wrong and etc., whether real or imagined.

 Okay.

 Call me old-fashioned, nutty or whatever you wish to call me. But, I have a tough time accepting the view that a feeling of remorse or responsibility after committing a crime or offense is a bad thing. The exception of course would be if the person were feeling guilt-ridden over a fictitious or imagined offense. That situation is a bit trickier to navigate. The nitty-gritties of dealing with imagined guilt are without a doubt way above my pay-grade and outside of the scope of this blog.

 That said.

 I am convinced that guilt is neither good nor bad. Guilt is like the check engine light on a car. It’s simply an indicator there’s something going on that ought to be explored more thoroughly. A persistent sense of guilt warrants some self-examination to see if we need to change course or apologize for something we’ve said or done.

 Admittedly, there are folks whose check engine light goes off for no good reason. Those types of people feel guilty over situations they had absolutely no control over. There are also those who feel guilty when someone sins against them, some even feel guilty over the sins others people have committed (like their parents, kids or spouse).

 Feeling guilty when we’ve done nothing wrong or sinful is false guilt. False guilt is one kind of guilt that really is a pointless waste of time. Wallowing around in false guilt can feel good and even self-righteous at times. However, it can keep us from seeing clearly the things we really did do wrong and are in need of repentance.

 Feeling guilty or regretful when we do sin or commit an offense is a good and healthy thing to feel (Psalm 51, Isaiah 66:2). Guilt drives spiritually and emotionally healthy people to contrition. Contrition motivates people to repentance (change) and changing bad people into better people is what God is all about (2nd Corinthians 7:10, Romans 2:4). However, guilt can quickly morph into a bad thing if we stay stuck and let the guilt fester into condemnation.

 Contrary to popular belief, condemnation is not the same thing as guilt. Condemnation is guilt’s ugly cousin, it breeds hopelessness and self-loathing by telling us that there is no way we can ever be good enough and that there is nothing we can ever do to be forgiven or become better. Condemnation, not guilt, is what keeps people stuck in unhealthy patterns of behavior.

 The Bible is clear that there is no condemnation (although there might be guilt when we sin) for Christians (Romans 8:1). In a society where people tend to either wallow in false guilt or deny there is any such thing as guilt, Christians need to model a healthy understanding of the issue. Christians should be quick to confess sin, eager to repent and ready to tell others about the freedom we have from condemnation in Christ.

Making Church Great Again-

Lisa M. PriceLeave a comment

You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. ~ Ephesians 5:8-10 NIV

Christianity is in a steady state of decline.  

Most blame the decline of Christianity on shallow teaching that is entirely focused on reaching unsaved people rather than teaching and training the already converted to do the work of ministry (Ephesians 4:11-12). Others blame our problems on a lack of relationship (and accountability) in local churches. Still others blame a lack of opportunity to serve the underserved in their communities. All Christians are alarmed by the churches seeming inability to preserve morality and decency in the culture (Matthew 5:13-16).

 None of these concerns are without merit.

 In previous posts I have placed (directly or indirectly) much of the blame for the decline we find ourselves in on church leaders. I believe this is fair. Leaders lead. Consequently, if something is headed in the wrong direction the people running the show ought to take their fair share of the blame.

 However,

 I have served in enough leadership positions in enough churches to know that church has become just another product that we consume in this culture. I also know that most Pastors will tell you  changes in how church is done have been consumer driven. Pastors are simply giving people what they say, through their words and actions, they want in church.

 Anytime we are unhappy with anything we ought to take a hard look at our own habits and attitudes, to see if we are somehow contributing to the problems vexing us. If we want change we have to be willing to change. So today I would like to offer five simple changes we could all make that could impact Christianity (and the culture) significantly.

 First:

 Show up- Hebrews 10:25

 Seriously. The average self-identified “committed churchgoer” only goes to church 1.2 times a MONTH. Most Christians go to Costco more than they go to church. This is extremely discouraging to Pastors. The lack of committed attendance leads many Pastors to assume (rightly in my opinion) that their congregants are shallow believers who can’t (or don’t want to) handle the deeper truths of Scripture. It also sends the message to less mature believers that church attendance is irrelevant.

 Let go of your “rights”- 1st Corinthians 8:9

 In recent years many Christians have become very open about partaking in activities that fall neatly into the category of “gray area issues” (you can decide for yourself what I mean by that). This has made many pastors reluctant to preach on certain subjects out of fear of riling-up their people and clearing out the pews. The Bible teaches mature believers are always willing to let go of their “rights” if that “right” (whatever it may be) causes discord, hurt or confusion to anyone (1st Corinthians 8:7-9:22, Romans 14:13-15:1). Christians who live for themselves (rather than the good of others) create conflict in the church and destroy the reputation of Christianity. That must change.

Attend a Bible study- Acts 17:2, Acts 17:11

 In recent years many churches have dropped Sunday school classes and Bible studies. Typically this is due to a lack of interest and/or turnout. Trust me on this one. If there is a demand, there will be opportunities.

 Serve– Ephesians 2:10

  We’re all busy. Nonetheless I suspect we all spend at least a couple hours a week playing games and perusing social media on our phones. That time could be put to better use. Offer to teach the third grade Sunday school class, take a turn at nursery duty, serve in the food pantry, clean the church or lead a Bible study. Find out where and how you can serve, and then serve. I am convinced that Christians ought to tithe on their time as well as their money. If more did, it would literally be a spiritual game changer in our churches and communities.

 Pray for your Pastor- Romans 15:30, 2nd Corinthians 1:10-11, 1st Timothy 2:8, Colossians 4:2

 Pray your Pastor will have the wisdom to lead well. Pray they will see biblical truth clearly and teach it with clarity and power. Pray they will have insight into the spiritual issues behind the worldly problems in our churches. Do not talk to them about any concerns you have until you have prayed and fasted about your concerns for at least two weeks. This will prepare both of you for the dialogue.

 I said at the beginning of this series that we all bear some responsibility for the state the church is in today. It’s time for all of us to collectively examine our hearts to see what we can do as individuals to change the direction of the church.

 

 

 

What is the Purpose of Church?

Lisa M. Price1 Comment

 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us~ 1st Peter 2:12 NIV

 Over the course of the last thirty days or so, I have heard the same quote repeated three times, by three different speakers in three entirely different settings. The quote in question came from an old tome entitled: Christianity and The Social Order, by William Temple (1880-1944).

It says:

 “The Church is the only organization that does not exist for itself, but for those who live outside of it.”

 It’s important to note every speaker citing the aforementioned quote used it to make the case for their belief the only real mission of the church is to evangelize the lost. Each one stated (in slightly different ways) the church exists to reach those outside the church and every activity the church engages in ought to be focused entirely on reaching people who do not yet have a relationship with Jesus.

 Okay, so.  

 This is a bit a bit of a rabbit trail, and I’m more than a little reluctant to bring it up at all. Mainly because pointing out the following pesky little detail makes me look like a smarty-pants-know-it-all jerk-face.

 That said:

 I cannot remain silent. In the context of the book the quote had nothing at all to do with evangelism, reaching the lost, missions, or becoming a mission minded church. Seriously. The book is all about making a case for ministers and Christians getting on board with the implementation of state-sponsored welfare systems. Whatever one believes about state-sponsored social welfare, it’s far from an evangelistic enterprise.  

 Now back to the actual point I was attempting to make here.

 Long before I knew anything at all about Mr. Temple’s beliefs or motivations, the quote did not sit well with me. Which is super weird because I’m typically all about reaching the lost.  I had a hard time putting my finger on why I was struggling to agree with the statement.

I totally agree that the church does not exist for its own selfish gain, nor is it to devolve into a spiritual “country club” for the redeemed. The New Testament is painfully clear: Christians and the churches they belong to are to be other-centered (Romans 12:5, 1st Corinthians 9:19, Galatians 6:10, Philippians 2:4).

 But does that mean evangelism is the churches only purpose?

 Nope, nope and more nope.

 Contrary to popular belief, the church does not have a single purpose or mission. Rather, it has several. Some of those purposes are spiritual in nature, evangelizing the lost, worshiping God, proclaiming Jesus until He returns. Others are more down-to-earth, such as teaching believers the Bible, providing for those in need, and bringing biblical righteousness and  justice to unjust situations. Essentially, every purpose of the Church will fit fairly neatly into one of three categories:

 1. Glorify Jesus (make Him look good)- Romans 15:6, Romans 15:9, 1st Peter 2:12

 2. Encourage the spiritual growth of Christians- Ephesians 4:11-14, Colossians 1:9-11, 1st Peter 2:2, 2nd Peter 3:18

 3. Reach the un-churched with the gospel- Matthew 28:18-20, 2nd Timothy 4:1-3, Romans 10:13-15

 Our inclination to rank the significance of tasks or purposes is a big part of our fallenness and why we fail at so many tasks. Anytime we begin ordering the significance of a set of tasks or purposes, a priority list is formed and something always gets pushed to the bottom of the list.

 In the case of the 21st century church, the priorities of glorifying Jesus and developing spiritually mature believers have taken a backseat to reaching the lost. Somewhere along the line we got it in our heads that teaching a saved person what the Bible says about how to live a holy life is somehow less important than getting that person saved in the first place. The sad result of our prioritization of the purposes of the church is that fewer people are getting saved, and the ones who do are more likely to fall away and are less likely to lead someone else to Jesus.

Sigh.

 None of the above listed purposes of the church are any more or less important than any of the others. That said, we will never effectively evangelize the lost if we do not equip Christians for works of service (Ephesians 4:10-12) and glorify Jesus by living holy, God honoring lives.

 Period.

 

 

 

 

The Dangers of Cheap Grace and Counterfeit Love-

Lisa M. PriceLeave a comment

On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts~ 1st Thessalonians 2:4

 When I was a teenager I had a close friend who had- what I thought at the time-was the coolest Mother in the known universe. She was verbally expressive when it came to professing love for her daughter and she listened to any and all teenage drama (no matter how absurd and trivial) sans judgment of any kind.

 There was precious little my friend was not permitted to do and occasionally her Mother would even help her evade the consequences of her actions. One time my friend and I skipped school and her Mom wrote both of us a note to excuse the absences with nothing more than a brief and relatively friendly lecture on the importance of going to school. If my friend’s grades were less than stellar (and they frequently were) her Mom signed the report card without so much as a single negative word.

 She turned a blind eye as her daughter became sexually active and willfully overlooked disrespect, negligence, underage drinking and even occasional drug use. When questioned about her parenting techniques my friends Mother would wax eloquent on the importance of truly loving and accepting her children in a tangible way.

 In retrospect I find this tale utterly appalling.

 Not just because I’ve read a couple of books and understand codependent behavior. Nor is it just because I’ve raised a bunch of kids and know now that good parenting is about a whole heck of a lot more than accepting your children and making them feel good about themselves. The story horrifies me because I know the ultimate outcome of it all. My friend started using drugs and alcohol, never finished high school and had three children before her 21st birthday. As far as I know she never fully recovered from the bizarre leadership she received as a child.

 Sigh.

 My friend’s Mother wasn’t a bad person or a bad parent in the sense she neglected, abused or was in some way indifferent towards her daughter. There was zero malice in her actions. She just cared more about how her daughter felt about her in the short-term than the long-term outcome of her daughter’s life.

This sort of thing is not at all uncommon.

 A husband or a wife will (in the name of love) ignore their spouse’s character deficiencies to the detriment of the entire family. A friend will stand by silently and watch as someone they profess to love ventures down an ethically questionable path never warning them of the destruction that lies ahead. A parent will bail an adult child out of problems of their own making and then wonder why the kid never seems to grow-up.

 Christians do the same thing sometimes.

 We overlook the sins of those we profess to love and soft-peddle the truth of God’s word—not because we don’t believe God or His word— but because deep down inside we really want people to like us more than we want to tell them the truth. We want to be the cool friend, the cool pastor or the cool co-worker and telling the truth about life and eternity is super uncool these days.

 Dietrich Bonheoffer famously said that cheap grace is characterized by the “preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession.”

 Mr. Bonheoffer nailed it.

 Grace and love are inextricably linked. Grace cannot exist without love, because grace is the true expression of love. This means that if love is counterfeit, then grace will be cheap. Counterfeit love is appallingly common. At its root counterfeit love is selfish and deceptive. The person showing counterfeit love typically wants to love like Jesus loved. But, deep down inside, they want to be liked by others more than they want what’s best for the people they claim to love. Jesus loved passionately but He cared little about being liked.

 The bottom line is authentic love never loses sight of the long game.

 A parent who truly loves their child will risk being loathed today to ensure the child becomes a decent human being tomorrow. A genuine friend will endure a little bit of anger in the here-and-now to save their friend from a lifetime of regret. A genuinely loving Christian will risk offending someone today if it will save that person from an eternity in hell.

 It’s time for a revival of the real deal.

 

 

 

 

 

 

 

 

 

 

 

 

Sex, Theology and Politics

Lisa M. PriceLeave a comment

 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires~ 2nd Peter 3:3 NIV

 I started blogging because, well, frankly I was naïve and weirdly overconfident in my ability to attract an audience. I figured if I took the time to write it, people would read it.

 My expectations were quickly brought down to earth.

 It didn’t take long to conclude that I had fooled myself into believing I am far cooler than I actually am. My world was briefly shattered when I discovered (much to my chagrin) that most people are not interested in the subjects I find fascinating. I now have irrefutable evidence that there are two subjects that the average person cares nothing about.

 History and theology.

 If I were foolish enough to write a blog on the history of theology I can give you the first and last names of the three (possibly four, five if you count my husband) people who would take the time to read said blog.

 Sigh.

 On the other hand, sex is typically a huge draw.

 I briefly considered putting the word sex in all of my blog titles just to get the clicks. However, I was told it would be misleading to write a blog on say, the pros and cons of the doctrine of determinism; and then trick people into reading it by leading them to believe it was actually about sex.

 I have also found that a rousing political blog typically attracts readers. I also learned that broadcasting my political opinions is the most efficient way to get un-friended by family members on Facebook.

 Today I have decided to throw caution to the wind and combine the topics of sex, politics and theology and see where all that takes us…

 This morning I ventured away from some of my preferred books of the Bible and read through the book of Jude. There I found a verse that got me thinking about how a faulty interpretation of theology can affect both sex and politics…

  For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord~ Jude 4 NIV

 On the surface this verse is fairly straightforward from a historic perspective. Teachers in the ancient church had introduced teachings regarding grace that were generating all sorts of moral chaos and even causing some believers to turn away from Jesus.

 Like I said, fairly straightforward.

 However, Jude was not writing entirely for the benefit of the 1st century Church. Any warning given in the New Testament was intended for all believers throughout the ages. Furthermore, with all the dubious notions concerning the subject of grace floating around today; it’s safe to assume that Jude’s warning was prophetic and more applicable today than at anytime in history.

 The word translated as license in English is a Greek word (exousia) that means authority. Jude seems to be indicating that some had/would come into the church and make themselves into the ultimate authority on what the grace of God is really all about. In the process they would/had pervert the subject and lead many away from truth about God and life.

 We live in a world where many (including some Christians) believe that things the Bible calls evil are good and the things the Bible says are good, are evil (Isaiah 5:20-21).

 This is the fault of the church itself.

 For years the church in America has taught that grace is a giant bucket of forgiveness believers can dip into anytime they please. Not just for unintentional sin but also for intentional sin as well. We have conveniently forgotten that in the Old Testament there was no provision in the law for intentional sin. We have also failed to teach that there are lists of sins in the New Testament that, if they are deliberate and ongoing, promise to defile and ultimately disqualify folks from the Kingdom of God (Mark 7:21-22, Romans 1:24-31, Galatians 5:19-21, Colossians 3:5-9, 1st Corinthians 6:9-10, 1st Timothy 1:9-10, Revelation 21:8).

 Christians are called to be the moral leaders of the world. Because believers have adopted a wobbly view of right and wrong- especially where sexuality and divorce are concerned- social chaos has followed. Now politicians are busy sanctioning sexual sin into the law of the land. The Church paved the way for the world to believe that there will never be any sort of consequences for anything, no matter how sinful.

 We need a restructuring of our thinking regarding the subject of grace. Christians are called to be holy people, not exploiters of God’s willingness to forgive. A return to holiness might just stimulate a much-needed sea change that affects every sphere of society.

 

 

 

 

 

 

  

 

 

 

Good Words gone Bad-

Lisa M. Price1 Comment

The one who has knowledge uses words with restraint~ Proverbs 17:27a NIV

 I am a staunch defender of free speech.

 Free speech is ultimately the underpinning of every other human freedom. No one really has the freedom to do much of anything if they cannot first discuss what they want to do freely and without fear of retaliation.

 That said,

 I have developed some very real preferences as to when, how and where others exercise their right to say what they want to say, especially if they are determined to say something moronic, crude or ignorant.

 I have grown particularly weary of creative uses of the F-bomb. I am not a fan of the current trend of augmenting the F-word with suffixes such as -tard, nugget, weasel, blossom, weed or -ity. Neither do I advocate the adding of prefixes to said word, especially other swear words.

 Truth-be-told I would prefer that we keep the use of any and all F-bombs to a minimum in public spaces. It’s not that I wish to stifle creativity or prevent folks from conceiving new ways of using old words. It’s just that I support the old-school notion that free speech doesn’t give anyone the right to be a foul-mouthed turd in front of someone else’s preschooler.

 There are other words I object to simply because I am sick to death of hearing them used incorrectly. I am not talking about the standard grammar-cop kind of stuff some folks get bent out of shape over. How one chooses to use words like their, there and they’re is entirely their business. That being said, I do reserve the right to silently mock anyone who uses those words incorrectly.

 My issue is with words that are used by people who have no idea what those words actually mean.

 Take for example the word “fascist”.

 Historically speaking a fascist is simply a socialist who also squashes free speech, regulates the public and private behavior of citizens, and eliminates any religious expression that does not directly support the interests of the state. Fascists will punish anyone who is unwilling to conform to standards set by the state.

 For the record, politely declining to bake a cake for a gay wedding does not make one a fascist. Although, to be fair it could be argued that a government that would penalize someone for not baking a cake for a gay wedding has clearly stepped over the line into fascism.

 Nazi is another word that makes me crazy.

 Nazi’s are for all intents and purposes just extraordinarily bigoted fascists. Contrary to popular belief, those who believe in rigorous immigration standards and border enforcement are not Nazi’s. They are just people who believe in borders and the rule of law. It is silly to classify anyone as a Nazi unless they are advocating for or committing actual acts of genocide.

 People who don’t agree with a particular set of political views are not Nazis and fascists. They are just people who have a different set of views.  It is not nice, wise or morally justifiable to demonize someone simply because they see the world differently than you do.

 Truth-be-told that’s what Nazi’s and fascists do.

 Another peeve of mine is when folks overuse a perfectly good word. The word “offended” is a perfect example of a good word gone bad due to overuse. Not a day goes by that I don’t overhear someone sniveling about how offended they happen to be.

 The list of things I find offensive these days is nearly endless. On any given day I am offended at least a dozen times. You know what happens when I am offended?

 Nothing.

 I don’t demonstrate, cry, set things on fire or demand a puppy to cuddle (even though I really love puppies). I don’t do any of those things because I am an adult and I figured out a long time ago that offended-ness is the price we pay to live in democracy where people have the freedom to make choices about what they do and believe.

 When we overuse, misuse or abuse a word that word loses its meaning as well as its shock value. Words like Nazi, fascist, and even offended are powerful words that ought to shock us when we hear them. When we stop being shocked by words like Nazi and fascist we may find ourselves unable to recognize an actual fascist or Nazi when they knock down our door and take our freedom. 

 

 

 

The Secret to Real and Lasting Change

Lisa M. PriceLeave a comment

Your servant Joab did this to change the present situation ~ 2nd Samuel 14:20a NIV

 I am currently reading through the book of Exodus.

 I recently got to the point in the narrative where Pharaoh and God engage in what can only be described as an epic smackdown.

 Most of us know the story.

 God instructed Pharaoh (through Moses) to let the people he had been enslaving go free. For obvious economic and probably some not so obvious personal reasons Pharaoh, rejected God’s call. God responded to Pharaoh’s insolence by sending some unusually nasty disasters in an effort to convince the Pharaoh to comply.

 Pharaoh was not a man easily motivated to change.

 At one point Pharaoh’s own advisors reminded him that Egypt was pretty much ruined already. They begged him to do as the Hebrew God had asked before further disaster was brought on the land (Exodus 10:7).

 Rather than changing his behavior, Pharaoh doubled-down on his policy, fought God and rejected the change God wanted to bring into his life. Like all people who fight God, he eventually lost. The slaves were freed and Pharaoh found himself pushing up daisies due to his own idiotic and unrelenting stubbornness (Exodus 14).

 As I was reflecting on this story I have to confess that I found myself thinking some rather smug and judgmental thoughts regarding Pharaoh. I couldn’t help but wonder why a person would fight so hard against change when the benefits of doing something different were clearly obvious even to the most hard-headed of fools.

 Then I had one of those lighting-bolt moments.

 There is an issue that has been generating what can only be described as weird chaos in my life for three years. In recent weeks I have made some massive modifications to the way I am handling said issue. As a result there has been an almost miraculous turnaround in an incredibly short period of time. Sadly, the truth about what needed to be done was right in front of me the whole time. However, it took me 1095 days (give or take) to come to my senses and make the changes that now seem painfully obvious in retrospect.

 So much for having life all figured out.

 As I was reflecting on my own folly, it occurred to me that no rational person WANTS to stay stuck in a sinful pattern of behavior, counter-productive relationship, or bad situation. However, even many Christian people find themselves stuck in such situations.

 Three issues hold us back from the freedom that change brings.

 Fear of the future keeps many from making needed changes. Humans fear what they do not know and there is no way of knowing what life is going to look or feel like if we let go of a bad situation, negative pattern of behavior, harmful relationship or sinful coping technique.

 Secondly, at the heart of a refusal to change there is almost always an idol of some sort. An idol is anything we put before obedience to God and His commands.

 Drugs, alcohol, control, sex, power, relationships and money are just a few of our modern-day idols. Wanting to be loved, and fear of being rejected, is probably one of the most common (and least discussed) idols in the church. Fear of being disliked or rejected causes otherwise intelligent and even spiritual people to tolerate situations and participate in activities that are clearly sinful and stupid for much too long.

 And finally there’s pride. In order to make necessary changes we must first admit that we were going about things all wrong in the first place. Owning that fact sucks, it’s embarrassing, and it also offends our misguided sense of self.

So we hang on to our sin.

 Change can only occur when we humble ourselves and repent.

 Repentance is more than simply admitting we were wrong and moving on. In order for the change that comes as a result of repentance to be permanent we must come up with a prayerful strategy for the future.

 We must suck up our fear, swallow our pride and admit we got it wrong. Then we need to let go of any idol that is holding us back and work out a plan for handling the future. Finally, we need to pray like crazy so that we will have the power necessary to do what needs to be done.