How we all Live out our Theology-

As he thinks in his heart, so is he- Proverbs 23:7a NKJV

A practical definition of theology is: 

Theology is the framework people use for understanding God and how God relates to all areas of life.

Here’s the thing:

All people, (atheist, Christian, agnostic, heathen, pagan, Buddhist, whatever) have a theology.

Literally. All people.

Theology isn’t just for monotheistic Jews, Muslims and Christians. Even when a person believes nothing about God they still believe something about God.  Unbelief in God, just like belief in God, swiftly becomes a framework for understanding the world and how it works. Christians, agnostics, atheists, pagans and humanists all believe something about God. It might be the wrong thing, theology does not have to be good to be theology. Because ideas and beliefs have consequences, we all live out our theology (good or bad) in our day-to-day lives.  

Here’s what I mean:

A Christian who believes consciously or subconsciously that God rewards good works and righteous behavior with tangible blessings like a big fat bank accounts, well behaved children, good health or the perfect marriage will (consciously or subconsciously) endeavor to use their good behavior to manipulate God into blessing them with whatever their desire happens to be. This will result in a whole lot of attention being placed on outward behavior rather than on the heart. The ultimate outcome of prosperity gospel theology is always disillusionment because it is a belief system not rooted in Scripture (John 16:33, Matthew 13:21, Acts 14:21, 2nd Corinthians 6:4-5, 1st Peter1:6). A Christian with this theology will ultimately become angry with God when they don’t get whatever earthly reward they feel they are entitled to. This often leads to licentious living because the believer figures “if God’s not going to do His part, and reward me for my goodness I might as well live it up and party on”.

Sigh.

Someone who adopts a theology that rejects belief in original sin will ultimately end up with a soft spot for lawbreakers and delinquents (Psalm 36:1-4, Psalm 51:5, Romans 1:18-32, Romans 7:18-25). Most of these social justice warriors will work their tails off to create a system that goes easy on thieves and bad guys. Rejecting original sin leads well-meaning but wrong-headed people to believe crime is always the fault of someone besides the criminal. These soft-hearted but shallow thinkers will blame poverty, bad parenting, lack of quality education and society at large rather than the law-breaker for their law-breaking ways. Our upbringing does shape us, but at the end of the day (metaphorically speaking) people have freewill and make choices (Joshua 24:15, Ephesians 4:26, 1st Peter 4:3-5).

Anyone who believes God will not allow Christians to suffer or go through difficult situations will become cynical and disillusioned when suffering, hardship or persecution becomes a reality in their lives. And it always does. Because this brand of bad theology always leads to disappointment with God it is the number one reason Christians drop out of church, deconstruct their faith and turn their backs on Jesus. 

A Christian who believes Christians don’t have to do anything to become holy will never mature in Christ because they will shun proper Christian behavior as “works theology” (Philippians 2:12, Romans 1:7, Ephesians 5:3, 1st Thessalonians 4:3-8). Sadly, this choice will leave them ineffective and unproductive as Christians (2nd Peter 1:3-11)

Conversely, right theology leads to right thinking, and right thinking always leads to right behavior. Knowing trials, difficulty and hardship are tools God uses to mold us into the image of Jesus causes us to rejoice (more-or-less) in the midst of our trials (James 1:2-4, 1st Peter 1:6). Understanding the reality of original sin and how it effects people gives us insight into the behavior of others. It doesn’t preclude anyone one from having compassion for the sinner but it does help us understand that people make choices about what they do. Understanding that holiness is more than a gift we are given at salvation empowers us to become all God created us to be.  

Understanding how our theology is impacting us is helpful because it gives us a framework to understand why we are responding to God the way we are. It helps us answer questions like:

Why do I despair and believe God hates me when the going gets tough?

Why do I struggle with so many sinful strongholds?

Why am I angry all the time? 

Why do I blame other people (parents, co-workers, spouse) for MY choices and negative feelings about life?

At the root of every one of the above problems is bad theology of some sort.

Understanding the theology motivating us also helps us to flesh out our own motivations and understand the root cause things like chronic sin, wrong thinking and the weird reactions we have to certain situations. Understanding why we do what we do is the first step in changing our thinking, reactions and behavior. When spiritual understanding is combined with a repentant heart God is glorified and the world is blessed because we cannot help but grow into the image of Jesus (1st Corinthians 3:18). 

Understanding that even unbelievers have some form of theology opens the door for intelligent conversations about how a person’s underlying belief system is motivating their thinking about all sorts of issues.  Anytime we can have an intelligent conversation with a non-Christian we have a pretty good shot at making some spiritual inroads with them. Spiritual inroads are always a win.

Theology is not just for geeky old guys.

 Theology is something we all have whether we realize it or not, so we should all put some real effort into making sure what we believe about God lines up with what God says about Himself in His word.

The Lesser Understood Keys to Spiritual Growth-

If you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ- 2nd Peter 1:10b-11 NIV

One of the fundamental spiritual misunderstandings of our time is centered around salvation. Many believe salvation is a one and done, an event where a person crosses a threshold and goes from hell-bound-heathen to saintly-and-saved to in the blink of an eye.

 Truth-be-told there is an “event” aspect to salvation (Romans 10:9-10). When a person places their faith and trust in Jesus to save them from the consequences of their sin they are very much saved from ALL the consequences of their sin, including eternal damnation (Luke 23:32:43). 

However. 

For those who do not die immediately following their confession of faith there is a process aspect to salvation. The fancy-pants-theological word for this process is “sanctification”. The Apostle Paul called it “working out your salvation with fear and trembling” (Philippians 2:12). Whatever you choose to call it, it’s essentially just the act of being transformed into the image of Jesus (Romans 1:1-2, 2nd Corinthians 3:18). There is no shortage of biblical teaching on the “how” of sanctification. All of Romans 12, 1st Thessalonians 4:1-12, 2nd Peter 1:3-9, Colossians 3 and Ephesians chapters 4, 5 and 6 all give detailed instructions concerning what a Christian should and shouldn’t do in order to work out their salvation. 

Nonetheless. 

Sanctification can be difficult to pull off. I suspect this is because there are beliefs and behaviors a person must embrace before the sanctification process can work. These are perquisites to holiness 101, if you will. In order for the sanctification process to work we must be willing to:

Train yourself to think deeply about things that matter-

In a recent sermon our pastor pointed out that our generation is literally besieged with an endless array of information on all sorts of different topics. We listen to podcasts, watch the news, scroll through endless social media feeds and read a lot of articles on a vast array of diverse subjects. There is nothing wrong or sinful about pursuing knowledge. However, there is such a thing as too much of a good thing. The net effect of this information overkill is that we tend to think superficially about whole bunch of different issues, but deeply about almost nothing. If we want to become holy we must train ourselves to think deeply about important issues. Profound things like the meaning of life, what it really means to be holy, our role in the universe, how we become righteous and how all that works itself out in our day-to-day lives. The only way we will ever have the bandwidth to think deeply about anything is to cull some of the information we are receiving. Once that’s done, we must set aside chunks of time to think through the information we are receiving and then seek the Lord for wisdom on how to implement what we’ve learned. Holiness requires godly wisdom. No one has ever attained wisdom apart from thinking deeply about life, God and eternity (2nd Timothy 3:15, Proverbs 9:10, Psalm 1:1-3)

Adopt a right view of God-

God is not simply a bigger, wiser, smarter version of humanity. God is as different from human beings as teapots are from tacos. How we understand God matters. A lot. Our most critical task in this life is to acquire a right view of Him. We do this by developing a healthy fear of God (Deuteronomy 6:13, Exodus 1:17-21, Proverbs 1:7, Psalm 33:8-18). Fearing God isn’t being afraid of God. When we fear God, we believe deep in our heart-of-hearts God is who He says He is and can do what He says He can do. In turn this gut-level conviction trickles down into every aspect of life. People who fear God understand God knows their most innermost thoughts and feelings (Hebrews 4:13). When a person fears God, they do what He says. Fearing God is THE key to closeness with God (James 2:23, Psalm 25:14, Psalm 147:11)

Embrace a proper view of the human heart-  

The world encourages people to “follow their heart”.  The Bible tells us the human heart is wicked and easily deceived (Jeremiah 17:9, Consequently, a heart not submitted to Jesus and firmly rooted in the truth of Scripture will lead a person to hell (literally and figuratively). Every. Single Time. Furthermore, unless a person is redeemed by Jesus their most authentic self is their sin nature. Even people who know and love Jesus are still capable of great foolishness and evil. Therefore, holiness requires we obey God not our hearts (Proverbs 3:5, Proverbs 10:8, Ephesians 5:1). 

Align our internal motivations and intentions with God’s word- 

In his excellent book The Awe of God John Bevere says every person has three images. There is our “projected image” (the carefully crafted persona we want the world to see), our “perceived image” (how others see us) and our “actual image” (the us God sees). At the core of what God sees in us is the “why” of what we do. Do we serve out of a desire to please God or people? Do we love others so we will be loved by them or because we want to honor and please God? It is the intentions and motivations of our hearts that will be judged by God (1st Corinthians 5:10, 1st Corinthians 3:10-15, Revelation 20:11-13). This makes getting our internal motivations aligned with God’s will of critical importance. 

Sanctification (holiness) is the end-all be-all goal of the Christian faith (Romans 6:18-23, 1st Corinthians 1:3, Ephesians 1:3-5, 1st Peter 1”15-16, Hebrews 12:14). The end result of holiness is joy, peace of mind, spiritual usefulness and the knowledge that the Maker of All Things is pleased with our actions and attitudes. Those things are worth doing whatever it takes to get there.

The Hard Consequences of Refusing to Obey-

Thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were entrusted, and after being freed from sin, you became slaves to righteousness- Romans 6:17-18 NASB

I have observed there are a whole slew of words that irritate the decency out of most people. Just having one of those words aimed our way is like the sound of nails on a chalkboard. It generates immediate discomfort and sometimes even provokes a visceral response.  

Those words are:

Submit   

Surrender

Concede

Capitulate

Acquiesce 

Comply 

Conform 

Oddly enough, all the icky words are simply synonyms for the ickiest word of them all: obey.  No one likes to obey other people.  Most don’t even want to obey God (Isaiah 24:20). I am convinced most people don’t reject God because they cannot find evidence for His existence. Most reject God (and use lack of evidence as their excuse) because deep down they simply don’t want to obey God (1st Samuel 15:23, Isaiah 59:12-14) Even most Christians have an aversion to the whole idea of NOT being in complete control of every situation. Choosing to obey anyone— including God means giving up a measure of control because obedience is ultimately acquiescing to the will and authority of another. I get why nobody likes it. I am not a fan of any of those words either. 

However, 

I have learned (mostly the hard way) that when Christians refuse to obey God in any area of their life there are always some super unpleasant unintended consequences (1st Peter 2:8, Hebrews 3:12-19). I have also learned (mostly the hard way) that all (yes all) of God’s commands are for our protection. When we refuse to obey God, we are willfully refusing God’s protection. The unintended consequences of disobedience include but are not limited to:

We feel the full weight of every mistake and misstep-  

Human beings are by nature, prone to all sorts of weird errors. Those mistakes can and often do lead to all sorts of individual, relational, professional and church-related disasters. One of the greatest benefits of obeying God is the extra measure of grace we are given when it comes to the missteps and blunders of life (Hebrews 4:16). God will not bless sin. As a result, when we walk in sin or refuse to repent of a known sin we miss out on the blessing of the Lord. Practically speaking, this means we get to feel the full impact of our own foolishness. Every. Single. Time. Conversely, obedience protects us from the full effects of what could have been a painful, life-altering blunder. 

The voice of the Lord becomes muffled- 

No one is born into this world wise, discerning, prudent or able to make good decisions and avoid the pitfalls of life. In order for use to do or become any of those things we must hear the voice of God speaking to us (John 10:27). God speaks to His people through a still small voice, the Bible, the circumstances of life and wise people (Proverbs 1:7, Proverbs 2:1-8, 1st Kings 19:11-13, Psalm 119:105, Proverbs 13:20). Every time we willfully disobey the Lord we move a little further away from God and as a result it then becomes harder to hear Him speak (Hebrews 5:13). When that happens we automatically become less wise, less discerning, less prudent and less able to make good decisions and avoid the pitfalls of life. 

Our desires/appetites gradually change over time- 

When a Christian chooses to walk in step with the Holy Spirit they automatically develop a healthy appetite for spiritually wholesome people, activities and entertainment. Any desire they once had for activities, entertainment and the company of people that may have a negative impact on their moral decision making are naturally diminished. Conversely, the more disobedient a Christian becomes the less interested they are in wholesome people, activities and entertainment. Any Christian who routinely disobeys God in any area or refuses to repent of known sin will begin to crave things and the company of people that will dull their spiritual senses. Sadly, an increased appetite for sketchy people, activities and entertainment set the stage for more spiritual and moral disaster and all the consequences that go along with it (1st Corinthians 15:33). 

We run the risk of hardening our hearts-

Anytime a person deliberately disobeys God or ignores the Holy Spirit their heart becomes a bit harder. If the disobedience goes on long enough their heart becomes fully hardened (Jeremiah 17:9). The net result is the person no longer cares about God or what He has to say about anything. Some of the Bible’s fiercest warnings revolve around the dangers hardening one’s heart (Proverbs 28:15, Ephesians 4:18, Hebrews 3:7-12). It is critical we heed these warnings because Christians are not exempt from the consequences of ignoring them. Furthermore, depending on your theology a hardened heart means: a) you were never really a Christian to begin with (Matthew 7:21-23), b) you were saved and will receive zero rewards in heaven (1st Corinthians 3:12-15) or c) you lost your salvation (Hebrews 6:4-8).  Yikes, yikes and more yikes.

Here’s the thing:

For decades now, Christian teachers have pushed grace-heavy theology.  I for one, love the doctrine of grace (Ephesians 2:8-9, John 10:28, Romans 8:1-39, Titus 3:3-7). Grace is the best, most beautiful reality in all of creation. God’s grace forgives our sin and empowers us to live a godly life (Titus 2:11-12). However, much of the grace-heavy theology taught today simply ignores or glosses over some hard warnings sprinkled throughout the New Testament (Hebrews 6, Matthew 7:21-23, Colossians 1:23, Galatians 6:7-8, Romans 11:21-23, 2nd Peter 3:17). It is the height of foolishness to ignore that many warnings all with the same theme. 

All that being said.

The way to avoid heartache and spiritual trouble is to simply obey God and with that one little choice comes blessings, personal with God and others and a joy filled life.

How Does a Christian Make a Difference in a “Day of Evil”?

 Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil.Therefore, do not be foolish, but understand what the Lord’s will is- Ephesians 5:15-17 NIV

How should a Christian live? 

 It’s a critical question serious Christians have been asking themselves and each other since the dawn of the Christian age. It’s also a question I have found myself pondering more frequently and with a greater sense of urgency. Anytime I pray about the times we live in and where we are headed two words come immediately to mind. Every. Single. Time.

Short and evil. 

My gut and all indications point to the reality that the time left may be short and the days we live in are becoming progressively more evil. I don’t know if Jesus is coming back tomorrow, two decades from now, or in a century. I do know we are closer now to Jesus’ return than we have ever been (2nd Timothy 3:1-5, 2nd Peter 3:2-3, Matthew 24). It’s simply a fact that the times we live in are more evil and much stranger than they have been since Jesus left the earth (Acts 1:3-9).    

War in the Middle East, economic turmoil, increased barbarity, sexual chaos,  gender lunacy, ceaseless social skirmishes and political machinations all point to a world in rapid and possibly irretrievable decline. Every square inch of our planet is crying out for the redemption Jesus will bring when He returns and restores all things to their pre-fall condition (Romans 8:18-25). 

Until then we are in a war for the hearts, minds and souls of people (Ephesians 6:12-13). I am convinced in the coming days the church will see a great harvest of souls in the midst of growing evil and increasing social chaos. People will come to know Jesus, lives will be changed and destinies will be rewritten. How we choose to conduct ourselves now and in the coming years will greatly impact our level of usefulness to the Lord (Acts 2:16-18). Because we live in such critical times we have a real opportunity to make our lives matter in a significant way for eternity. But, in order to do that we must wake up every day and choose to:

Live as called people-

The Greek word for church is ekklesia. Ekklesia is a compound word with a prefix and a root. The prefix is ek, meaning “out of”.  The root is a form of the word kaleo meaning “to call”. The word church literally means “called out ones”. Christians are called out people. We are called by Jesus out of our old way of life into a new life in Christ where our primary function is to tell the world about the life, death and resurrection of Jesus (1st Corinthians 5:17, Romans 11:29, Ephesians 4:1, 2nd Thessalonians 1:10-12). The exact particulars of how we fulfill our calling depends on our giftings and the opportunities God gives us (Romans 12:3-8) Our success or failure in the area of calling depends primarily on how we see ourselves and the purpose of our lives. Are we here to gratify our own desires and to live for our own glory? Or are we called out for the purpose of glorifying God and proclaiming His truth? 

Be ready to give an answer- 

The world is growing darker and scarier all the time. Individuals who have never thought much about God find themselves experiencing anxiety over world events and never-ending social upheaval. Many of these individuals are seeking answers from people they never have before. Christians should be ready to use discussions about current events as a jumping off place to talk about Jesus, where all this is headed, faith in Jesus and what will happen to those who refuse to put their faith in Jesus (1st Peter 4:5, 1st Peter 3:15).  God is opening doors for spiritual conversation. It is up to us to make the most of these opportunities (Colossians 4:5-7)

Leave behind pride and selfishness-

Over the course of the last few years a spirit of competitiveness and kingdom building has taken root in the hearts of Christians and Christian leaders. A spirit of unity is missing in churches. This is simply unacceptable (Ephesians 4:1-3, Colossians 3:13-14). There is simply no place for pride, jealously or selfishness in these times (Galatians 5:13-26). There is too much at stake to waste time on such short-term thinking. 

Live filled with the Holy Spirit-

The Greek word Jesus used for the Holy Spirit in the book of John is parakletos. The word means “advocate”, “helper”, “intercessor”, “counselor” and “comforter”.  The Holy Spirit is a gift given at salvation. The Spirit’s purpose is to teach, help, comfort and guide God’s people as they do His will in this world (John 14:26, 1st Peter 1:12, 1st Thessalonians 1:5). Sadly, many Christians ignore or minimize the importance of the Holy Spirit out of fear of “being weird”. Being filled with the Holy Spirit isn’t weird, it’s biblical (Ephesians 5:8-20). All we have to do is ask and God will give us fresh inpouring of the Spirit (Acts 4:23-31, Acts 13:8-10, Ephesians 3:14-19). Being filled with the Spirit daily gives us invaluable access to God’s wisdom, power, knowledge and insight. The Holy Spirit empowers us to live holy lives and do God’s will in our sphere of influence.

And finally, 

Be available. Our availability is what God wants most from His people right now. Be ready and willing to pray for a friend, hold a hand, answer a spiritual question, fill a need and God will use you for His glory.

How to get Free from a Spiritual Stronghold-

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness- Ephesians 4:22-24 NIV

One definition of a stronghold is: fortress. A fortress is defined as a place of safety, shelter and protection. A spiritual stronghold is a place of safety (a fortress) in our lives where sin has the shelter it needs to grow and flourish. If left unchecked a spiritual stronghold will eventually control much of our lives, destroy our spiritual effectiveness and steal the joy of our salvation (Psalm 51:1-12).  Just about any sin can become a spiritual stronghold. Some of the more common strongholds are unforgiveness, lust, jealously, dishonesty, pride, greed, covetousness, insecurity, control and sexual immorality. 

 Christians are susceptible to spiritual strongholds because Christians live life in a place of tension. Christians are saved from their sin (redeemed by Jesus) but also at the same time still very much in the process of being saved from their sin. Jesus is our Lord, heaven is our home and the Holy Spirit lives in us. Nonetheless, all Christians still possess a sin nature and are therefore capable of becoming entangled in all sorts of sin and foolishness (Hebrews 12:1). 

Prior to salvation people are literally powerless over their impulses to sin (Romans 7:21-24). The Bible calls our sinful compulsions “being a slave to sin”. Once a person puts their faith in Jesus they are no longer slaves to sin and do not have to sin (Romans 6:6, Romans 7:25, Romans 8:1-2). Nonetheless, because our sin nature is still very much a part of our operating system, Satan is able to set up shop in particular areas of our life and run the show. The Bible calls this giving the devil a “foothold” or an “opportunity” (Ephesians 4:27). 

Sometimes a person is very cognizant of the spiritual strongholds in their lives. Other times they are almost entirely clueless to their existence.  For example: a Christian who is addicted to pornography is likely very aware they have a stronghold of lust impacting their life in a significant way. However, a person who has a problem with control, fear, pride or insecurity might not even see these spiritual strongholds as problems. We can be so deceived by sin we actually begin to believe our sinful stronghold is somehow a healthy and beneficial part of our personality. Many a control freak has convinced themselves their efforts to control others are “helpful” rather than sinful and harmful to themselves and others. Those who have sinful strongholds of insecurity, covetousness or fear can easily deceive themselves into believing they are watchful, cautious or wise rather than fearful, greedy or jealous. 

Sigh. 

The roots of the strongholds can run deep, often going back to our childhood or early adult years.  Sometimes strongholds take root because we were sinned against in some way. Abusive or neglectful parents can sow the seeds in a child’s life for strongholds of insecurity, mistrust, control and fear. Exposure to pornography and sexually abuse are often the starting point for a stronghold of lust. Being sexually abused, neglected or exposed to pornography is not a sin—we are not responsible before God for the evil or stupid choices other people make (Matthew 18:6). However, few turn to God to deal with hurt or trauma. Instead we turn to sin in an effort to numb our pain and help us cope with life without God.

We are very much responsible for those choices (1st John 1:10, Romans 3:23, Psalm 51, Psalm 106:6-7, Romans 5:12).

Strongholds can also be a consequence of sinful choices we make all on our own. A person can have an idyllic childhood and still have a myriad of sinful strongholds in their life. Anytime we willfully chose to do wrong instead of right we harden our hearts, give the devil a foothold and make space for Satan to construct a stronghold in our lives. 

Any stronghold can be broken. 

Christians are never condemned to live a life of sin. John 8:36 is clear: those who the son sets free are free indeed. This verse means no one who knows Jesus as Lord has to be a slave to sin. 

That being said.

 It is critical we understand Satan’s number one goal for all people is to keep them from entering a relationship with Jesus Christ. If he cannot meet that goal, he will do his best to keep Christians bound up in sinful behaviors that limit their effectiveness and steal their joy. Once Satan has been given space to build a stronghold he does not give up that ground easily. All that to say: it is never easy to break a stronghold, but it is one-hundred-percent possible (Matthew 19:36). 

In order to get free from a stronghold we must first acknowledge strongholds for what they are. We cannot make excuses for our sinful behaviors or attitudes by saying or thinking things like:

 “I was born this way” 

“This is just a part of my personality” 

“All abuse victims do this”

 “Everyone in my family acts like this”

Instead we must confess our sin as sin. It does not matter how our stronghold got its start. All that matters is what we do now. Once a sin is confessed to God we must invite God into our struggles through prayer.  We should pray first thing and throughout the day the Holy Spirit gives us the power needed to overcome our strongholds.  Inviting the God of the universe into our battle against sin deepens our relationship with Him and gives us the super natural power to overcome our struggles with sin. 

And finally, if we really want to break a stronghold, we must make no provision for the flesh (Romans 13:12-14). Instead we must do whatever needs to be done to obey God in everything (John 3:36, Romans 6:16), then freedom will be ours. 

What is Christian Freedom and how Should we use it?

  “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor- 1st Corinthians 10:23-24 RSV 

What is Christian freedom exactly? 

The average American tends to see the whole concept of freedom as the God-given right to do what we want to do when we want to do it. For modern people freedom means making our own rules and forging our own path in this world unencumbered by tyranny and oppression.

Truth-be-told that definition is relatively squishy.

As a result, we all get to decide for ourselves what is and is not tyrannical and oppressive. Most of us (myself included) tend to define anything we don’t like or want to do as tyrannical and oppressive. 

When the word freedom is preceded by the word Christian all of a sudden freedom becomes even less cut and dried. Anyone walking in step with the Holy Spirit knows deep down inside, Christianity was never intended to be an “anything goes” kind of a deal. Christians are commanded to live a life of holiness (1st Peter 1:16). God’s definition of holiness inevitably places constraints on what we do and don’t do (Colossians 3:1-14, Hebrews 12:14, James 1:21, 2nd Corinthians 7:1, Ephesians 5:3). 

However,

It’s also true, Christianity was never intended to be a straight-jacket of legalistic does and don’ts. Freedom is critical to Christianity because without it all the joy, beauty and fun of being in relationship with the living God is sucked out of the Christian experience. We are left with a cold, powerless religious shell that is unpleasant for everyone. 

BUT.

 It’s also critical we understand legalism rarely happens in a vacuum.  Oftentimes legalism is a reaction to a Romans 6:1 approach some believers take towards sin and grace. There are Christians who sincerely believe sin is no big deal because God’s grace will cover it no matter what. 

Sigh.  

How we parse this one out matters.

A lot. 

It matters because how we choose to use (or abuse) our Christian freedom will determine how we live. How we live will determine whether or not we make a positive impact or a negative impact on our little corner of the world. The footprint we leave on this world ultimately determines how much or how little we please the Lord and how many people we take to heaven with us (Matthew 25:14-30, 1st Peter 1:15-16, Jude 22-23, 2nd Timothy 4:1-3). 

Truth-be-told Christians are healthiest, happiest, wisest and most winsome when we focus more on what we can and should do rather than what we do and don’t do. Paul says it like this: 

I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive- 1st Corinthians 10:23

Christians CAN do anything. We can sin. We can lie. We can skirt the edges of morality.  We can treat people like garbage. We can look at porn. We can go against every bit of wisdom found in the Bible concerning relationships. We can behave like absolute idiots. We can run our perfectly good lives into the dirt if we want to. If stupidity and bad choices are our jam we have the freedom to pursue that course of action with our whole heart and soul. God will be disappointed but He will not put up a bunch of roadblocks. We might get a warning from a friend, hear a sermon that convicts or read a scripture that stings. We will feel guilty for a season but eventually our consciences will simmer down and we will feel perfectly fine with our choices. As much as God loves us and wants the best for us He will not stop us from doing what we want to do because He’s a gentleman and we have been gifted with freewill.  

Freewill means freedom. 

BUT.

When Christians choose willful sin there are consequences and none of them are pleasant or life-giving. We can do anything. However, every single one of the things we can do but shouldn’t do will create pain for ourselves and the people around us. Those things will create bondage and spiritual strongholds. And, truth-be-told a stronghold created by Christian’s willful, premeditated sin is ALWAYS much harder to break. A non-Christian who sins out of ignorance and later repents will have a much easier time getting free of whatever stronghold was created by their sin. Its critical New Testament believers understand there was no sacrifice in the Old Testament for intentional, premeditated sin (Leviticus 4:2-24, Leviticus 5:15-18, Numbers 15:22-28). Like the Israelites, Christians live in a conventual relationship with God (Luke 22:20, Hebrews 8:6-8, Hebrews 9:15). One key difference between the Old and the New Covenant is the New Covenant designed to remove the power sin has over us, the Old Covenant could only cover the guilt of sin. Christians are not slaves to sin (Romans 6:6-22). Purposefully sinning in a conventual relationship expressly created to remove the power sin has over us is stupid. 

Stupid has consequences. 

Paul says this about Christians and willful sin:

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery- Galatians 5:1

The truly beautiful thing about being “in Christ” is that we have the freedom NOT to sin. We can choose to say “no” and avoid the pain and misery of sin by choosing to do what we should do with our lives (2nd Peter 1:5-9, Colossians 3:1-17, Ephesians 4:1-32)

Satan’s Diary- Fall Quarter 2023

In the last days scoffers will come, scoffing and following their own evil desires.They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation”- 2nd Peter 3:3-4 NIV

Dearest Diary,

As the kids like to say: “it’s been a minute” since I updated you of my progress, but to be perfectly honest, I haven’t been this busy in two millennia.

Seriously. 

Life has never been more productive for me on this silly, stupid, little planet. Most of the human race has lost their moral compass and their minds, in that order. I, for one, could not be more pleased. 

My mission is to lead people as far from God and abundant life as possible. I do this by assisting humans in creating a hell for themselves through their own stupid, sinful choices. Then I find fun and creative ways to turn them away from God so they will never be forgiven and spend eternity in actual hell.

 Business is booming! BOOMING!

Thanks to parents who refuse to correct their children or tell them “no” the whole planet is swarming with creatures’ psychologists have dubbed narcissists.  Narcissists are my kind of people. Narcissist is really just a fancy-Nancy word for a person who loves themselves with wild abandon. A narcissist will place their own ambitions and pleasures above everyone and everything. Narcissists come in all shapes and sizes but the one thing they all have in common is they worship themselves as an idol. 

It’s lovely really. 

It has become fashionable among humans to be entirely self-focused and proud of their selfishness. Psychologists are quick to assure folks that selfishness is good for one’s mental health!  One rather beautiful way this plays itself out is in an obsession with the toxicity of others. If one of those stupid little demi-gods feels someone is toxic then they are OUT. It does not matter who it is. It could be a life-long friend, a parent, an acquaintance, or even their own child. If a person is categorized as toxic, for any reason, they are gone. I have never seen anything like it. It’s beautiful. The thing I love most is “toxicity” is one-hundred-percent subjective. A person can be labeled “toxic” for literally any reason. Disagree over politics: toxic! Invite an adult child to one too many family events: toxic! Argue with me over anything, no matter how stupid or trivial: toxic! Try too hard to be helpful: toxic! Behave in a way I decide is controlling: toxic! Don’t ask my opinion about something: toxic! Tell me “no”: TOXIC! Choose a bad restaurant: toxic! Dislike my favorite stuff: toxic! Do something culturally inappropriate, even accidentally: toxic! Don’t do exactly what I tell you to do: toxic! Make a judgment about sexuality or any other moral issue: toxic! 

LOVE IT! 

This crazy emphasis on toxicity has caused people to ditch anyone who does not affirm every single choice they make or anyone who does not make them happy all the time. After all, when you are your own little idol you shouldn’t have to put up with anything or anyone you do not really love.  This obsession with cutting people out effectively prevents individuals from growing emotionally. Because they never participate in relationships that stretch them or require them to give more than they take. 

Adults remain emotional children indefinitely! 

They never have to work anything out or compromise in any way. So BEAUTIFUL! They just go “low contact” or “no contact” and that’s the end of that relationship! Even Christians do this! It’s not at all unusual for “Christians” to cut their parents or friends or pastor out of their lives simply for not doing or saying exactly what they want. It’s like these “Christians” have completely forgotten the Bible tells them to: 

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

I KNOW THE BIBLE BETTER THAN THEY DO!  

SO GOOD!

Personal-autonomy run amok has led to the most senseless public policies imaginable. Governments allow very young children to undergo barbaric medical procedures that mutilate their sex organs and destroy their fertility because the little tikes believe they may be the opposite gender. Imagine that!  Kids some no older than four or five being allowed to mutilate their perfectly healthy bodies over something as fleeting as a feeling? It’s beautiful. I suspect transgenderism will be the gift that keeps on giving for me. Those kids will either grow up entirely without hope and turn to drugs or alcohol to cope or they will grow up angry at the idiots who allowed their fertility to be stolen from them. Maybe both? Who knows! 

There’s more!

Everyone is encouraged to do what feels good and judgment has become the unpardonable sin. As a result, drugs have infested the planet.  I simply adore drug use. It’s just so dang degrading. The addicts live out their lives like miserable little zombies. They spend their time getting high, until they overdose, then someone comes along and revives them with Narcan. Then the whole wretched process starts all over again. Like the movie Groundhog Day with degradation and near-death experiences!  

 So GOOD!

The worship of self is the most spiritually dangerous thing in the world and it’s the most prevalent form of religious expression today! 

LOVE.  

Christians could help by choosing to model Christ-like selflessness (insert gagging sounds here). Though, I have observed a good many of them of them are just as caught up in self-absorption as their unsaved counterparts. Adult Christians cut their parents out of their lives almost as often as unsaved adult children. Friendships end over trivial matters all the time. Thankfully, many pastors have become more like influencers than spiritual leaders or moral guides. Many go out of their way to avoid being offense. It’s beautiful! After all, the gospel is inherently offensive. The one prerequisite of salvation is sinners must admit their sin and their own inherent goodness. It’s why those losers need Jesus.  

Any-hoo I digress. 

Time is short. I must be going.  There are some humans I simply must get focused on themselves and their feelings. Little do those fools know: anytime they worship themselves they give ME glory! 

Regards,

Satan

Doing this one Little Thing is Guaranteed to make you a Whole lot more Like Jesus-

If you, Lord, keep account of sins Lord, who can stand? But with you is forgiveness and so you are revered- Psalm 130:3-4 NABRE  

Christianity is more than just a get out of hell free card. 

Ultimately, Christianity is the path to looking like and acting like Jesus (Romans 12:2, 2nd Corinthians 3:18). 

 When we put our faith and trust in Jesus, God forgives our sins and removes our guilt and shame (Psalm 103:12). In return Jesus’ goodness and righteousness is credited to us (Romans 4:5, James 2:23). When God sees us, He no longer sees the horrible, awful things we’ve done. Instead, He sees the righteousness of Jesus. Imputation of righteousness is the fancy-pants theological term for this incredibly beautiful exchange (2nd Corinthians 5:17) 

However. 

 We don’t wake up the day after our salvation experience looking and acting like a little Jesus. In fact, most of us wakeup the day after our salvation experience feeling somewhat different but with all the same problems, attitudes and behaviors we had pre-Jesus. The only difference is now we feel bad about those things instead of simply accepting them as a standard part of our operating system. 

That’s where sanctification comes in.  Sanctification is the lifelong process of becoming like Jesus (1st Corinthians 6:11, 1st Thessalonians 4:3). Paul called this process “working out your salvation” (Philippians 2:12-13).  We become sanctified (holy) by letting go of old behaviors that are normal part of our human nature and taking on new behaviors and attitudes that imitate Jesus (Colossians 3:5-14, Ephesians 4:1-3, Galatians 5:16-26).

  One critical step in the sanctification process is learning to forgive like Jesus forgave.  

 Forgiveness is hard. It is, perhaps, the hardest part of becoming like Jesus. It just kind of goes against the grain of our human nature to forgive wrongs committed against us. However, forgiveness is absolutely essential because we are never more like Jesus than when we are actively choosing to forgive (Psalm 103:2-4, Isaiah 1:18). In order to forgive we have to get past the notion forgiveness is something we do for other people. Most of the time, the people we forgive will never even know we forgave them. Forgiving others is something we do for our own spiritual, psychological and emotional well-being. Corrie Ten Boom spent nearly a year of hell in Ravensbruck concentration camp. She later said this about forgiveness: 

Forgiveness is the key that unlocks the door of resentment and the handcuffs of hatred. It is a power that breaks the chains of bitterness and the shackles of selfishness.

God longs for His people to be free of resentment, bitterness and selfishness because freedom is what transforms us into the image of Jesus and prepares us to do the ministry He has for us (Ephesians 2:10, Colossians 4:17).  

 Forgiveness is a process, not an event. In order to forgive we must:

 Understand the call to forgive-  

Forgiveness is not an optional activity or something we get to do when we feel like it.  Our willingness to forgive others is closely connected to God forgiving us and directly affects the level of freedom and joy we feel as Christians (Matthew 6:15, Luke 6:38, Luke 7:36-47).   

Acknowledge the genuineness of the offense-  

Unfortunately, forgiveness is rarely as easy as simply saying the words “I forgive you”. This might work in situations only involving minor hurts or social slights, however, in the case of a big hurt or a massive injustice this simply will not work. Instead, it is absolutely critical we acknowledge the wrong we suffered rather than attempting to stuff or pretend it was nothing. This means taking some time to process through the hurt we experienced in prayer and with a trusted Christian friend, a wise pastor or Christian counselor (Proverbs 11:14). Because some hurts are significant and not everyone we need to forgive is remorseful, God does not command us to be besties with the people we forgive. We are only called to forgive.  

Own our part (if there is one)- 

Oftentimes (but not always) we bear a certain level of responsibility for what went wrong in a relationship or a situation. “Our part” might be as basic as refusing to address issues and problems when they first came up (which always leads to more issues and problems) or as complicated as being complicit in a sinful relationship or situation.  Jesus is clear: truth sets us free (John 8:32). Telling ourselves and God (and in some cases the other people involved) the truth about our part in a situation will keep us firmly in God’s grace and go a long way in freeing us from the prison of bitterness (James 5:16, 1st John 1:8-10, Hebrews 12:15) 

Remember how much we have been forgiven- 

Forgiveness is easier when we are real with ourselves about our own level of sinfulness. We may not have done the awful thing that was done to us, but we all do and have done awful things (Romans 3:23). Recognizing this uncomfortable reality keeps us from becoming bloated with pride and it makes it much easier to forgive others (Psalm 51:10-17) 

And finally: 

The essence of genuine forgiveness is completely letting go of the right we have to punish and hate those who hurt us (Romans 12:19). This is the hardest of all the hard things and it simply cannot not be done without dedicated, intensive and repetitive prayer. Letting go of hate is hard because in a very real sense we all have a “right” to hold people’s sins against them, just like God has the right to hold our sins against us. Nonetheless, God in His infinite kindness chose to be merciful and forgive our sins when we were least deserving of forgiveness (Romans 5:7-8). 

 Can we do any less?     

How do we Resist the very Real Temptation to Become Bitter in the Ugly Moments of Life?

Relieve the troubles of my heart and free me from my anguish- Psalm 25:17 NIV 

Bitterness. 

It’s a big problem (Hebrews 12:15, Ephesians 4:31, Acts 8:23) and a sometimes overwhelming temptation.  Life in a chaotic, sin-sick world just kind of invites the sin of bitterness.

Seriously.

Anyone who lives long enough we will be treated badly by someone for absolutely no reason at all. At some point, the people we thought were trustworthy will turn out to be anything but. Bad things happen to people who least deserve it and most of us will lose someone we love long before we feel its time for them to go. If we experience enough loss, hurt, pain and/or betrayal, before long, bitterness becomes rooted in our hearts and our souls suffer.If left unchecked the cancer spreads to those we love most (Hebrews 12:15).

Sigh.  

The book of Hebrews warns against bitter roots because bitterness distorts the image of God that has been placed in us (1st Corinthians 15:49). The defiling that comes as a result of a bitter root creates untold chaos in the church, the family and the world at large. (Hebrews 12:15). The New Testament commands us to steer clear of bitterness (Ephesians 4:30-32, James 3:14-15)

David shows us how.  

If there is anyone in the history of history who had a whole horde of one-hundred-percent legit reasons to become super bitter and didn’t, it was David. David was marginalized by his Father (1st Samuel 16:1-11) and despised by his brothers (1st Samuel 17:28-29).  His first wife was rotten (1st Chronicles 29).  Saul hunted him down like an animal and attempted to murder him out of simple jealousy (1st Samuel 17-31). On top of all that it took a good, solid fifteen years for God to fulfill the promise He made that David would be king (1st Samuel 16:1-13). Rather than allowing the disappointment, confusion and betrayal he experienced to turn him into a bitter person, David instead, chose to become a better version of himself at every turn. 

The life of David teaches us five things about avoiding bitter roots: 

Always tell God how you feel

Even a cursory reading of David’s psalms reveals an outrageous level of honesty on his part. David told God in no uncertain terms how much he loathed his enemies (Psalm 140:1-5). He frequently asked God to avenge the injustices done to him (Psalm 35:11-17, Psalm 109:6-15). He reminded God all the time that it was His job is to judge the wicked and he wasn’t above telling God He needed to get on it (Psalm 5:3-6). He also openly accused God of deliberately hiding from him (Psalm 10:1, Psalm 13:1).  In all this David models a healthy way for Christians to handle potentially destructive feelings. He didn’t attempt to crush his feelings or try to hide them. He didn’t pretend like he was somehow above having a bad day or going dark.  Instead He worked through every negative, ugly feeling he had with God until he got to the point he could genuinely praise God for His goodness (Psalm 10, Psalm 35, Psalm 59, Psalm 140, Psalm 109). When we take our fears, frustrations and disappointments to God He does not turn away from us, nor does He judge us for having feelings, even really, really negative feelings. Instead He comforts us and empowers us to process through our feelings in a way that prevents bitter roots.  

 It’s okay to feel but feelings should never run the show- 

It could be argued that David was very vocal about his most negative feelings. However, he never let those feelings drive the bus. David chose to what was right and pleasing to God even when he had been legitimately wronged and had good reason to seek revenge (1st Samuel 18:9-11, 1st Samuel 19:1-9, 1st Samuel 24, 1st Samuel 26). David understood that revenge does not bring us relief from our pain. It only compounds it (Leviticus 19:18, Romans 12:19).

 Listen to those who have your best interests at heart- 

In 1st Samuel twenty-five David was insulted in a big way by a horrible man named Nabal (1st Samuel 25:1-11). David spent some time reflecting on the situation. Before long he became angry and bitter towards Nabal (1stSamuel 25:12-13). He headed back to Nabal’s house to kill him. On his way there, David met Nabal’s wife Abigail and she gently but firmly reminded David he was better and God had more for Him than petty revenge (1st Samuel 25:23-31). David immediately saw the wisdom in her rebuke. He reversed course immediately and God blessed him for it (1st Samuel 25:32-35). God often brings a voice of reason into our most bitter moments. It is wisdom to heed their warnings. 

 Learn to praise God in the dark- 

David understood one danger of bitterness is that it can easily turn our hearts against God. If we allow bitterness to run its course we will begin to see God as the cause of our pain rather than the source of our comfort. Making the effort to find the good and then praise God for it acts as a protective shield against bitterness (Psalm 23:4, Psalm 71:20-22, Isaiah 49:13).  

Never hold a grudge- 

No one in all the Bible (except Jesus) was more willing to forgive than David (Matthew 6:15, Colossians 3:13). His willingness to let go of grudges enabled him to avoid the sin of bitterness and feel compassion and even love those who had done him wrong. David’s willingness to forgive is a key reason He was called a man after God’s own heart. 

 I have done my time in the pit of bitterness. 

 I have also (by the grace) of God escaped bitterness in situations that by all rights had every reason to make me a bitter angry jerk.  Through it all I have learned it is way easier to prevent bitterness than to pull oneself out of it.    

Our World is a Busted up Mess-What can we do to fix it?

Your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I- Isaiah 58:8 NIV 

Our world is awash in what can only be described as systemic brokenness.   

Individuals are broken. Families are broken. Culture is broken. Political systems are broken.  

It’s really kind of gross.  

The collective brokenness has led to an epidemic of sexual deviancy and gender confusion, personal woundedness, political bedlam, cultural decay, addiction, offense, psychological damage, loneliness and wrecked relationships.  

Sigh. 

On a practical level this means most folks don’t even know which bathroom to use anymore and biologists are the only ones “qualified” to define what a woman is or isn’t anymore and some of them struggle.  Politics are so fractured the two sides cannot even have a rational discussion anymore. Few bother getting married any more and half of marriages end in divorce. Public schools are propagandizing kids with sex education so weird and revolting it would have been considered hardcore pornography just a few years ago. Sadly, people have become so isolated the government is thinking about ways they can help solve the burgeoning loneliness problem. 

 Everywhere we look people are separated from God and each other. 

 It sucks. A lot.  

Followers of Jesus sincerely believe God has a better plan for this world than what we are seeing and experiencing at this moment in history. One fundamental facet of Christian theology is the belief Jesus came not just to seek and save the lost— but also to bind-up the broken hearted and bring beauty from ashes (Luke 19:10, Psalm 147:3, Isaiah 61:1-3). Christians believe redemption is about more than just individual people getting into heaven. Salvation is about redeemed people experiencing abundant life as we journey our way to heaven and bringing heaven to earth with our actions and attitudes (Matthew 6:10, John 10:10, Matthew 5:13-15).   This faith we have in Jesus’ ability to repair, rebuild, heal and transform should drive us to be a part of the change we want to see in our culture, our educational structures, our political system and in the lives of the people we love.  

Sometimes we struggle with the how.  

 I don’t know everything there is to know about everything (clearly). Nevertheless, there is one thing I know for absolute certain: we cannot lead anywhere we refuse to go.  Therefore, there will be no healing in our world without some heartfelt and brutally honest self-examination on the part of all Christians. Even those who sincerely FEEL they are doing just fine from a spiritual perspective (2ndCorinthians 13:5). I know this is a wildly unpopular perspective in the church, however, I have come to believe with all my heart, mind, soul and strength that the one thing holding the world back from a real and much-needed revival are Christians who are reluctant to admit there might possibly be sin in their own lives.  

Seriously. 

God will not transform our sin-sick culture until Christians get their own houses in order (1st Peter 4:17) and not a moment sooner. This means we must recognize that no matter how good we are or how far we’ve come God wants to take us further and make us better. Growth and personal transformation prepare us to lead others out of their brokenness.  

Prayer is a critical step in any process of transformation.  There are some things that cannot happen without serious prayer (Mark 9:29. Daniel 9:3, Acts 14:23) Sadly, numerous studies reveal the typical western Christian prays a grand total of three minutes a day. Seriously. It’s true. Three minutes. We spend five hours a day on our phones and three minutes a day in prayer.  I assume those who read this blog are above average in this area. Which simply means we need to be praying all the more for our average and below average Christian counterparts. God moves when His people want Him to move. Prayer is the way we show God we’re serious about wanting Him to move.  

If we are going to fix our mess we must look for areas of brokenness in our little corner of the world and then chip away at the ugliness we see with equal measures of grace and truth (Ephesians 4:32, 2nd Timothy 4:2, 1st Peter 4:10).  When we make space in our lives to get to know a single mom or engage with a homeless person, or simply take time to talk with our neighbors it gives us the right to speak truth into people’s lives (Ephesians 4:15). No matter how we choose to do it, it is critical we seek the Lord for creative ways to engage the messy, broken, difficult people in our world. Christians were saved to be salt in our world. Salt is a preservative, it keeps things (and whole cultures) from going bad. However, salt cannot preserve anything it doesn’t come into contact with (Matthew 5:13). Relationships are a messy but necessary piece of healing brokenness.  

As we prayerfully engage others, it’s equally critical we understand our role. Our role is to do our part and trust God to transform people. We must constantly remind ourselves God is God and we are not and fight the inclination to try and control outcomes. We cannot make anyone do anything. Outcomes must be left to the Lord but He moves when we move.