Spiritual Warfare Series- What was Jesus’ Spiritual Weapon of Choice?

 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life-John 3:16 NIV

Love is more than a sweet sentiment. 

It is a formidable spiritual weapon. 

It is not an accident (in my opinion) that the “warfare passage” we find in Ephesians 6:10-20 is preceded by two and a half chapters that spell out in detail what love “looks like” and how our faith and love for others ought to work itself out in our churches, marriages, parent-child relationships and workplaces (Ephesians 4:1-6:9). 

Nor is it an accident the “love passage” found in 1st Corinthians 13:1-13 is sandwiched between passages that cover the ins-and-outs of how Christians should do church, worship and use their spiritual gifts. Paul understood probably better than anyone that love only works as a weapon when it impacts every part of our Christian lives. If we don’t get the “love” thing right our spiritual gifts become pointless parlor tricks, our worship never goes further than the ceiling and our churches are powerless to transform the lives of hurting people. 

Love was Jesus’ weapon of choice. 

 Jesus knew everything there was to know about every person He encountered and He still loved each and every one of them deeply and fully (John 3:16). He loved everyone He met in a way they had never been loved before. He did not turn away from the woman caught in adultery (John 8), the demoniac (Mark 5:1-14) or Mary Magdalene (Luke 8:12) or anyone else and for that matter. 

Instead. 

The almighty, all-holy, perfectly clean, absolutely sinless God of the Universe looked the worst humanity had to offer square in the face (literally) and because He was God He saw clearly the ugliness and sin in every person who crossed His path.  He knew exactly how their choices had affected them

And yet:

 He loved them anyway. He loved them by looking beyond their sinful ugliness and the effects of their choices. He met them where they were at and in the process loved them into a state of wholeness and health.  Then He went ahead and did the same thing for the whole human race by dying on the cross to pay the penalty of our sin (Romans 5:8)

Love is critical. It literally has the power to change the trajectory of a person’s life. 

Here’s the thing, though. 

 Love alone— or at least the way our culture defines love is actually dangerous (and icky) because it tends to devolve into a grody form of sloppy sentimentalism.   Twenty-first century love is like the drunk girl at the party who gushes sappy sentiment all over everybody but can’t remember any of what she said the next morning. Contemporary love is all about being okay with the worst in people instead of accepting people where they’re at AND helping them to reach new levels of growth, transformation and health. Sloppy sentimentalism feels delightful and appears to be noble but it isn’t really love because it lacks the power to save anyone from anything. 

Sigh.

 Authentic love: the kind of love that defeats the powers of darkness and changes the trajectory of people’s lives is firmly anchored in biblical truth (Colossians 1:13-14). True Christian love is always characterized by a willingness to resist current cultural beliefs that lead people away from God and into bondage to sin. 

It’s the kind of love Jesus had for people. 

When Jesus freed Mary Magdalene and the demoniac from their demon possession he did not encourage either one of them to go back to the choices that got them demon-possessed in the first place—although those choices may have still felt comfortable to them, even after meeting Jesus. Instead He showed them how they could live free from the sinful choices that led them to a life of bondage and despair.  Jesus did not forgive the woman caught in adultery (John 8) and send her back to her latest partner— instead He told her she should “go and sin no more” because that’s what warfare kind of love does. 

Warfare kind of love sets the captives free with equal measures of truth and grace (Isaiah 42:6-9). 

 Jesus would never have been okay with our culture’s contemporary definition of love. He would be disgusted with drug programs that help people to do drugs “safely” rather than free them from the oppression of their drug use. Jesus is undoubtedly appalled at the notion of encouraging someone confused about their gender to transition because transitioning doesn’t deal with the root hurt, pain or sin that led to their confused state in the first place (Jude 23)  

Jesus grieves deeply when Christians choose to love like the world loves because He knows that real love fights for the best heaven and earth have to offer; instead of simply settling for something easy but vastly inferior to what God wants for all people (2nd Timothy 2:3-5).  

Everyone who has been truly touched by the love of Jesus wants to love like He loved: with a warfare kind of love. We love like Jesus loved by living out the Bible’s standard of righteousness, fearlessly telling people the truth in the most loving way possible and sticking with them through the sometimes-long process of finding authentic freedom and growing into the image of Jesus (2nd Corinthians 3:18, Colossians 3:1-25). 

Is it Really Sinful to Judge the Behavior of Others?

 The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them- 1stTimothy 5:24 NIV

If I were to venture a guess, I would say the best known and most quoted Bible verse of all time would have to be Matthew 7:1: “Judge not lest you be judged”.  Bible believing Christians as well as some folks who have never actually cracked a Bible in their lives have the verse memorized and are swift to whip it out anytime they sense the slightest disapproval from anyone concerning anything at all.  

Most have decided it means that the best way to escape God’s wrath (and perhaps even the fires of hell) is to simply never make a moral judgment concerning anything. A lot of people believe “you do you” and “live and let live” is the New Testament solution to escaping trouble with God. 

I don’t think it means what they think it means. 

If evading God’s judgment were as simple as not being judgmental there would have been no reason at all for Jesus to come and sacrifice Himself on our behalf. Instead He could have just wrote STOP BEING SO DANG JUDGY OR YOU’RE GOING TO BE SUPER SORRY in the sky and saved Himself a whole lot of trouble. He didn’t. So, the meaning of His words matters. 

A lot. 

If judging the actions of others is the fast track to our own punitive judgment then we should watch ourselves very carefully in this area. However, if judging actions is not wrong, then maybe, just maybe a tad bit more of the “right” kind of judging will make Christianity more what God intended it to be in the first place (Matthew 5:13-15, 1st Thessalonians 4:7, 1st Peter 2:9, 1st Peter 2:12-15, 2nd Peter 3:11).    

I’m just saying. 

It is fair to assume “judge not, lest you be judged” is not a warning against making moral judgments about behavior.  Jesus was clear: He came to fulfill the law—not abolish it (Matthew 5:17). Most of the Old Testament law (parts of Exodus, all of Leviticus and Deuteronomy) is just a long list of things God says are right and wrong. The rest is basically just a “how to” properly judge when someone breaks the law and what should be done about law breaking.  It would be more than a little odd for God to say “no” to the whole notion of making moral judgments concerning right and wrong behavior after giving His people two and a half books of commands. 

So.

Cultural context is critical when it comes to understanding what the New Testament has to say about any subject.  It’s especially important when talking about judgment in general and judging others in particular. 

Here’s the thing:

First century Jews were some of the judgiest people on earth and they did not stick to judging actions. Mostly they were all about judging whether or not a person was worthy of heaven.

 Jews believed they were special in the sense that they were the only people capable of being completely righteous and worthy of living forever in God’s presence. If someone was not a Jew—they didn’t stand a chance. Further complicating things, most assumed any Jew who did not fully obey the law was a lost cause as well. Religious leaders were all about deciding who obeyed the law “well enough” to be accepted and loved by God. Even the judging of behavior was tainted with judging the worthiness of the person.

Thankfully, for us Jesus set the standard for who gets into heaven. No one is actually “good enough” to get to get right with God on their own (Isaiah 64:6, Luke 18:19, Romans 3:12). We all suck (Romans 3:23). God in His great mercy God chose to make it all about faith in Him so we would at least stand a chance (Luke 7:50, Ephesians 2:8, Hebrews 10:39). No one (except God) can really know who has saving faith and who doesn’t. No one except God can judge another person’s worthiness of heaven. 

James 2:12-13 gives us some insight into Jesus words in Matthew 7:12. It says:

So speak, and so act, as those who are to be judged by the law of freedom. For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment-NASB

Okay, so, the English translation of this verse is awkward and tough to understand.  The Greek, comes closer to saying something like this: You will be judged with liberality, kindness and generosity by God. So, you ought to judge other people’s actions and hearts with the same liberality, kindness and generosity you hope to receive on judgment day.  If you don’t judge others with a measure of grace God will apply the standard you use with others to you. 

Yikes. 

So. Judging the rightness or wrongness of actions or behavior is not a problem. That said, a very big problem arises when we judge the motives or the hearts of people. 

We just don’t have the chops for that.  

It is sometimes critical we make judgments about the rightness and wrongness of actions. However, we must remember the goal of making a judgment about behavior is never to condemn anyone, but ultimately to help and encourage everyone to become a better, godlier version of themselves. 

The mercy we hope to be shown should ALWAYS be the standard of judgment we use on others. 

Period. 

Seven Churches Series- Smyrna the Brave and Faithful Church

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian. Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used it to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

What are Warning Signs of a bad Spiritual Leader?

My anger burns against your shepherds, and I will punish these leaders. For the Lord of Heaven’s Armies has arrived to look after Judah, his flock- Zechariah 10:3 NLT

Bad leadership is a booming problem in our world. 

However.

I believe there is a huge difference between an ineffective leader and bad leader. Ineffective leaders are seldom terrible people.  They simply lack the knowledge, skills and/or personal appeal necessary to lead well.  They have the best of intentions and try their hardest but they just can’t get the job done. 

Conversely.

 Bad leaders are typically quite capable. They tend to have a great deal of personal appeal and they understand how to get things done. However, because they are also oblivious, prideful, manipulative and self-absorbed they do a great deal of damage to those unfortunate enough to be led by them. 

Regrettably, bad leadership is not limited to the secular sphere.

 After nearly thirty years in all sorts of different ministry situations I feel I can say with some authority that American Christianity is infested with bad spiritual leaders. Bad spiritual leaders do far more damage than bad secular leaders. This is because spiritual leaders are the mouthpieces of God in the body of Christ (2nd Peter 1:21, 1st Corinthians 12:7-11). Moreover, many mistakenly see spiritual leaders as God’s mini-me or stand-in.  As a result, many people (saved and unsaved) are incapable of separating the actions and attitudes of a spiritual leader from the will of God. It is not uncommon for individuals who were treated badly by spiritual leaders to erroneously believe it was God’s will for the leader to mistreat them. Consequently, they blame God for the hurt they experienced at the hands of a bad spiritual leader. 

Sigh.

 God will not bless sin, therefore bad leaders are a principal reason why even many “successful” churches are powerless to convert sinners and make disciples. It’s one reason American Christianity losing people like rats fleeing a sinking ship. 

Satan is real (1st Peter 5:8, 1st Timothy 5:15, James 4:7) and not everyone who says they are a Christian really is (Matthew 7:15, Matthew 7:21).  Moreover, Christians are not robots who do exactly what God wants them to do all the time. Due to these and other factors, problematic leadership has been an issue in the Church since the dawn of Christianity (Acts 15:1-2, Acts 20:28-31, Jude 1-25). Additionally, the Bible warns us, as we approach the end bad leaders will become common in the Church (2nd Timothy 3:1-9). It is our responsibility as believers to be on the lookout for spiritual leaders who give indications of being bad leaders (2nd Timothy 3:5, 2nd Peter 2:1-22). Judgment is God’s responsibility (Ecclesiastes 3:17). However, it is our job to exercise discernment and protect ourselves and our families from the damage these leaders do.

 Bad Christian leaders are as diverse in personality as any other type of leader. However, there are certain hallmarks of a bad spiritual leader we can all look out for. Those hallmarks are:

They universally misunderstand their role- 

Contrary, to popular belief a pastor’s primary responsibility is not to deliver a well-prepared message on Sunday mornings. The primary role of a Christian leader is to equip and prepare Christians to do ministry and serve others (Ephesians 4:11-12). Good spiritual leaders empower the people around them to become the best version of themselves. They value every person for who they are not just what they can do. Conversely, bad spiritual leaders view people as a means to an end. The end is always making themselves popular and influential.  

They tend to isolate themselves from those they lead- 

Bad spiritual leaders are frequently AWOL at church events and rarely interact socially with people in their congregations even though the Bible clearly commands them to do so. (1st Timothy 3:2, Titus 1:7-8). Some isolate themselves out of pride. Others just don’t care enough about people to get past their own awkwardness in social situations. Yes, there are introverts and extraverts and there is nothing wrong with being an introvert. Furthermore, it is the height of emotional and spiritual immaturity to think a leader can or should be besties with everyone in a congregation.  That said, every Christian should care enough about others to go out of their way to make them feel comfortable in social situations. This is especially true of spiritual leaders. 

They demand blind obedience- 

Christians are called to a life of obedience (Deuteronomy 6:25, 1st Samuel 15:22, 2nd John 1:6).  Christians ought to obey leaders who are doing their level best to fully obey God. However, no one is commanded to obey a self-serving or evil leader living in contradiction to scripture. 

They are faultfinders- 

Bad leaders will read a great book like The Emotionally Healthy Leader or Emotionally Healthy Discipleship and immediately weaponize it to assess unhealthy or unspiritual attitudes in others. Bad spiritual leaders don’t self-reflect. This creates a situation where they can only see the sins of others, never their own (Jude 16).  

They don’t apologize- 

Even when it’s evident they should. An inability or unwillingness to admit wrong and apologize is an obvious indicator of a bad leader. 

They don’t have their own junk under control-

All humans struggle with sin; however, bad spiritual leaders are fleshly and carnal at heart.  Consequently, bad leaders struggle to keep their worst impulses in check. This leads to problems with sins like boastfulness, control, anger, greediness, lust, pride and dishonesty.  (Jude, 2nd Peter 2, 2nd Timothy 3:1-9, Matthew 23:23-33). 

Christianity is in crisis. 

Much of the crisis is directly due to the excess of bad spiritual leaders in the fold. Christians must protect themselves and their churches from these men and women. In order to do this Christians must lead themselves well and understand what the Bible says about life and leadership. Bad leaders flourish in the midst of immature followers who lack the wisdom and spiritual sensitivity to see a bad leader or the moral bravery to walk away from one.  

For more on this subject…

How we Survive a Season of Personal Injustice or Unfairness-

 Nothing in all creation is hidden from Gods sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account– Hebrews 4:13 NIV 

Fairness, justice, equity are more than just woke talking points. 

They are a big stinking deal.

They are a big deal in a global sense. Every human being, no matter who they are or where they live wants the world to be fair and just. Civilized people want evil to be punished and good rewarded. No decent person wants anyone to be denied a fair shot at life. All people want the same rules to apply to everyone regardless of gender, race or social status (Proverbs 21:15). It’s simply how humans are wired (Genesis 1:27). 

Fairness, justice and equity are also a big deal in a personal sense.

We all want to know when someone harms us or treats us unfairly some authority somewhere will see to it the wrong is righted and the wrongdoer is punished. We all want to be treated equally and fairly. We want to be judged by the content of our character rather than by our age, the color of our skin, our gender, marital status or job title.

For Christians the longing for fairness, justice and equity goes beyond the global or even the personal. These issues can be so deeply spiritual they impact our view of God as just and fair. We all know we serve a God who is both the architect and the ultimate champion of equity, justice and fairness (Psalm 11:7, Psalm 50:6, Psalm 103:6, Psalm 67:4). As God’s people it is important to know God sees us in a personal way. We want to know He is aware of the wrongs committed against us. Whether we are honest enough to admit we all want God to care enough about us personally to punish those who have sinned against us or caused us harm in some way (Deuteronomy 32:43).  

It’s called being human.

Christians rarely talk much about it, but most go through a season where they struggle to see and experience the goodness of God in a personal way. Due to painful circumstances these folks can’t help but wonder if God really does see them and if He really does care about what they are experiencing. 

Doubt isn’t always simply due to lack of faith. 

Sometimes our doubt is due to what feels like a tardy response from God (2nd Peter 3:8). Times of doubt tend to occur when we really feel the NEED to know God is attentive to our situation and cares about the details of our pain, loss or the oppression we are dealing with. I call these times “seasons of silence”. A season of silence is a time when God feels far away. Because God feels far away our pain or loss feels utterly unbearable.  In order to survive a season of silence a Christian has to have a theology of pain. We have to understand what the Bible says about God so we are not left to rely on our feelings without the guidance of His word (Proverbs 3:5-6, Psalm 119:105).  

Anytime God feels distant and uninterested in our problems it’s critical we remember first and foremost, we are not the only people who have felt the way we feel. Some of God’s best and brightest, including David, Elijah, Daniel, Moses, Mary Magdalene and even Jesus went through an experience or season where they felt God was far away, uninterested in their situation, hadn’t heard their prayers or was simply inattentive at the point of their deepest need (Psalm 22:1, Matthew 27:46, Daniel 10:1-18, Exodus 5:1-19, John 20:11).  We are fortunate to see those stories in the rear-view so we know God has never actually abandoned anyone in their greatest need.  

We also need to remember we live in a world broken by sin (Romans 5:12, Romans 3:23, Ephesians 2:1). On a practical level this means evil, unjust and unfair things happen all the time.  People lie, take advantage of others, oppress people and cover-up their own sin at the expense of others (2nd Timothy 3:1-4). Sometimes it appears God has chosen to overlook the sin of those who willfully do wrong. 

Here’s the thing though:

Justice delayed does not mean justice will be denied indefinitely. God promises there will come a day when every wrong will be righted and every sin punished (Hebrews 12:23, Exodus 32:34, Leviticus 26:27-29, Isaiah 13:11, 1st Thessalonians 4:6). God is so not okay with sin, evil and disobedience He punished the Israelites for their idolatry and sexual sin by sending them into servitude and exile for seventy years in Babylon. God later punished Babylon for the sins committed against Israel while they were in exile (Jeremiah 25:12). Babylon was a very short-lived super-power entirely because God cannot bear to see injustice go unpunished. It is wisdom to remember there is nothing in all of creation that goes unnoticed or undealt with by God (Hebrews 4:13). 

 God sometimes defers justice to wrongdoers simply because He is merciful and good (Genesis 15:16, Exodus 34:6, Nahum 1:3, 2nd Peter 3:9 and he doesn’t want anyone to perish in their sin). Therefore God graciously gives even the worst of the worst time to get their heart right and repent before the consequences train comes rolling into town (Matthew 10:26, Hebrews 4:13).

Our responsibility during a season of silence is to remember the goodness of God, to be merciful like God is merciful and to pray for those who have sinned against us as we wait on God to do what he promises to do (Matthew 5:44). God has a way of rewarding that kind of faith and the reward is always worth the pain. 

Understanding the Movement to Sexualize Children-

If anyone causes one of these little onesthose who believe in meto stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea– Matthew 18:6 NIV

There is without question, an organized movement afoot to sexualize the children in our culture. 

It all begins early on with “fun” activities and teaching tools like queer story hour and the gender unicorn. The campaign intensifies in elementary school where some (not all) teachers encourage kids to choose their own pronouns and urge them to “explore” all their gender possibilities. Even some elementary schools allow and even encourage kids to hide gender exploration from their parents.  During middle school a plethora of books are made available to kids containing sexually explicit content, including a substantial collection of gay and pedophilic reading material. It’s no surprise that by the time children start high school up to forty percent “identify” as non-binary, trans, gay or queer.  Some begin taking cross-sex hormones or begin the process of gender reassignment. In many states’ minors can begin the process of gender reassignment without parental consent. 

This movement to sexualize children early-on is active in most school districts across the country. If a child happens to live in a “blue’ state this is almost guaranteed to be the reality.  

These steps are no happy accident. 

This is an organized process designed to break down a child’s natural inhibitions regarding sexuality. It’s called “grooming”.  Pedophiles have been using similar techniques to sexualize and seduce children since the dawn of sin (Genesis 3, Genesis 6:5-8, Genesis 19). 

Sigh.

It’s critical Christians understand and are able to articulate the reasons why this premature sexualization of children is wrong and harmful and it’s not just because early sexualization dramatically increases the likelihood a child will begin having sex at a young age. To some extent early sexual activity is the least damaging outcome of untimely sexualization. 

Premature sexualization of kids can also lead to:

A delaying or halting of the maturation process- 

In a healthy society a kid has one job: to grow-up and acquire the skills necessary to navigate the complexities of life in their world. In order to become a healthy, functioning adult a child needs to stay focused on the task of growth throughout childhood. Kids need to spend the majority of their time concentrating on their school work, building relationships with their family and friends and participating in activities that help them to figure who they are, what they’re all about and what they want to do with their lives.  Sex is an incredibly powerful driver. For some kids early sexualization causes sex to become their sole focus. This pulls them away from learning what they need to learn to grow into a functional adult. Early sexualization causes some kids to become hyper-focused on their own bodies and gratifying their sexual urges. For some kids exploring their sexuality becomes an obsession and obsession with sexuality never ends anywhere good or healthy.   

A denial of the reality a good God- 

Trans advocates believe gender has little or nothing to do with the parts a person is born with. Militant trans-activists have convinced a large portion of the population a person born with a penis can be a female or a person born with a vagina can really be a man trapped in a woman’s body (Matthew 24.) Because so many people believe this lie much of today’s sex education is focused on helping children understand what gender they “really” are (Genesis 1:27).  This belief can get really messy from a spiritual standpoint because Christianity teaches that God forms each human being uniquely and distinctively. Christians believe people are the way they are because God crafted them in a good way for a good purpose (Psalm 139:13-16). It doesn’t take a rocket scientist to determine a loving God would not make a person physically male but “really” female. Only a really mean or messed up God would make a person physically one way when in their hearts and minds they are really something totally different. God is either a cruel trickster or there is something emotionally and mentally wrong with a man or woman who believes they were “assigned” the “wrong” gender. Seriously. Those are the only two options.  The enemy loves convincing people God is cruel and doesn’t have their best interests at heart.  Trans ideology plays into this scheme.  

Runs the risk of destroying fertility-

Satan hates life and is always searching for clever ways to keep humans from producing children.  He will tell any lie to get people to destroy their own fertility.  Transitioning is a huge win for him because it almost always involves a complete loss of fertility when healthy sex organs are cut off so new ones can be formed and cross-sex hormones are given. 

Here’s the thing.

Most sex education today has little to do with explaining the mechanics of sexuality. Nor is it about protecting kids from sexually transmitted diseases or preventing pregnancy. Those are pretexts used to introduce kids to every kind of sexual oddity imaginable. None of it will lead anywhere good, healthy or life-giving. The path we’ve chosen will only lead to bitterness in children who are being told following their “hearts” will bring them the happiness they long for, when in reality it will leave them empty and broken.  

How Should Christians Live in this Cultural Moment?

 For our struggle is not against flesh and blood, but against the rulers, against thauthorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms– Ephesians 6:12 NIV

Unprecedented. 

It’s a big word that gets bandied about quite a lot these days. 

Sadly, it is also a word that works for the times we live in. 

Over the course of the last two years or so the world has collectively faced all sorts of unprecedented events including wars, rumors of wars, weird diseases, inflation, social upheaval, tyrannical shutdowns, food shortages and political chaos.

Meanwhile in America.   

Our own unique brand of unprecedented lunacy has included (but is not limited to) militant transgender activists. Increasing tension between races. A president in rapid decline. Increased political division. Appallingly graphic sex-education.  Disintegrating families. A weaponized IRS. Vicious Crime.  A weaponized DOJ. Aggressive abortion enthusiasts and conservative parents labeled “domestic terrorists” for showing concern about the state of public education. The social fabric that holds our culture together and our system of government is disintegrating before our very eyes. 

Okay so, what is a Christian to do? 

Well. 

I can tell you what Christians should not do. We should not stick our heads in the sand and tell ourselves what goes on in the world is irrelevant. We cannot pretend the church is a safe space the lunacy will never touch. We can’t sit back and convince ourselves politics will never affect how Christians do church or raise our kids. 

Satan clearly has the advantage right now. Anti-God, anti-anything wholesome, anti-Christian sentiment is growing at an off-the-charts pace right now (2nd Timothy 3:1-3). Government, entertainment, public education and the news media are all strongholds of the enemy.  It’s time to wake up and be realistic about the situation at hand. 

Here’s what we can do:

We can accept the reality we are in an unprecedented spiritual war.  The disturbing things we see every day (war, violence, social turmoil, hate, anti-God sentiment) give us a glimpse into an even bigger, nastier war taking place in the spiritual realm (Ephesians 6:12). We must protect ourselves and our children from becoming casualties of this war (1st Peter 5:18). 

Here’s the thing about Satan:

Satan cares a whole lot less about getting the whole world to openly worship him than he does about corrupting people in subtle ways that do not appear on the surface to be obviously evil. His strategy is to distract people, including Christian people, from God. He wants to muddle our thinking with junk philosophies so biblical truth feels wrongheaded, potentially harmful, and hopelessly outdated (Isaiah 5:20).  He uses garbage entertainment (secular books, movies, television, games), the news media and the public-schools to take minds captive to worldly philosophies that inevitably lead to godless thinking and evil behavior. (Colossians 2:8).

 It’s a seriously brilliant strategy. 

Once a person’s thinking is aligned with the world their hearts are inescapably far from God. In order to be even marginally successful in this epic battle we must be willing to cut educational systems and entertainment out of our lives and our kids’ lives that does not promote discernment and aid in wise thinking. 

Period. 

No one will be safe in this battle if they are not making prayer a priority, hiding God’s word in their heart and living the way God calls Christians to live (Romans 12, Titus 3:14, 1st Peter 1:14, 1st Peter 2:16, 1st John 1:6, Colossians 3:1-21, Ephesians 4:17-28). 

Living the way God calls us to live means actively choosing to do good things with the time we have been given. Christians are literally saved from their sin for the sole purpose of doing good things with their lives and helping people find God (Ephesians 2:10). Doing good works is a form of spiritual warfare. Good works remind us who we belong to and they give us credibility with unsaved people (Titus 3:8). Credibility leads to opportunities to share the gospel (Matthew 5:16) That being said, all the good works in the world are a pointless waste of time if we don’t let go of behaviors, attitudes and pursuits that do not lead to more holiness and righteousness in our lives. In other words, we have align our lives with God.

No more playing around on the moral edges.

 We are the light of the world and the salt of the earth. We have to live like it. Christians everywhere must become a present and active force for good in their local communities (Matthew 5:13-16). We must do the work necessary to learn to think biblically about political and social issues and then work to get decent people elected to all levels of political office, from school boards to the presidency. In a fallen world there is no such thing as a truly righteous politician, but it is our job to find the best people we can and support them with our time, money and votes.  

Finally. 

We cannot give in to despair. No matter how bad it gets. We cannot give up or give in. We cannot stop believing and praying and worshiping and fighting for the good in this world. Faith is the key to survival in these unprecedented times.

The Art of (Spiritual) Warfare-

 For by wise guidance you can wage your war, and in abundance of counselors there is victory– Proverbs 24:6 ESV

A few years back, my son gave me a gift. It was a copy of Sun Tzu’s Art of War. I must have looked as perplexed as I felt because Alex looked at me knowingly and said: “Read it Mom. You’ll love it. I promise”. 

 I read it and to my surprise I did love it. 

Sun Tzu was a 5th century Chinese general, military strategist and tactical genius. Most of his advice is remarkably pithy, relevant and astute for a guy who’s been dead for well over fifteen centuries. For the record, Sun Tzu was not a follower of Jesus and like all non-Christian sources of wisdom his writings should be read with a degree of discernment. 

That said.

Sun Tzu’s advice can easily be applied to a plethora of twenty-first century leadership situations and conundrums. Just insert the word “leader”or “pastor” anytime he says general or commander and a lot of times you are left with what can only be described as leadership gold.  A few of my favorite tidbits of his include: “a good commander is benevolent and unconcerned with fame” and “it is the business of a general to be upright and thus ensure order.

Sun Tzu also said some things that relate shockingly well to spiritual warfare. My favorite is: Know your enemy and know yourself and you can fight a hundred battles without disaster. I have observed that Christians are losing more spiritual battles than we are winning these day. I am convinced it is mostly due to ignorance of this principal (1st Peter 5:8). So, in the interest of changing the outcome of the many spiritual battles we find ourselves in these days I would like to offer a little insight into the schemes of the enemy. 

Beginning with:

Satan uses ignorance of our own nature to gain an advantage in our lives- 

Christians tend to look down on the pursuit of self-knowledge as worldly, self-absorbed and even a bit narcissistic. It is true that self-knowledge can become all of those things if it’s not pursued in the right way for the right reasons. However, Jesus warned Peter, Satan wanted to “sift him like wheat” immediately following an argument Peter had with the other disciples that revealed some motivations he was clearly ignorant of. Specifically, a wish to rule over others rather than serve them (Luke 22:24-31). Being successful in the realm of spiritual warfare means we seek to learn as much as we can about our own strengths, weaknesses and hidden motivations. Self-knowledge is not an excuse to continue on in our unhealthiest behavior. No Christian should ever say “that’s just my personality” when confronted with their sin.  Rather, self-knowledge should give us a starting point to begin seeking the growth and transformation that should always be a part of our spiritual journey. Tools such as the Myers-Briggs Indicator, Strength Finders and the DISC assessment can all be helpful in the process of self-discovery.

Satan will attempt to discourage us anytime we do something worthwhile or good- 

We tend to think doing something good for God, the church or another person should automatically exempt us from difficulty and hardship. Unfortunately, this is not how things work in the realm of spiritual warfare.  Instead Satan intentionally attacks us when we are doing good in an effort to discourage us from our task. He has enough experience with humans to know we tend to give up when the going gets tough. We also tend to get angry at or even turn away from God anytime we experience hardship, difficulty or pain. It is critical we remember that contrary to popular belief Christians are not promised an easy time of things here on earth, even when we are doing good things with our lives (John 16:33, 2nd Timothy 4:5).  Instead, we should remember we are soldiers and soldiers don’t let circumstances discourage them from fulfilling the mission they were called to (2nd Timothy 2:3-4).

Satan loves it when Christians are lazy- 

Most of the time we know exactly what God wants us to do (Colossians 1:9-11).  Some of the things He might want us to do could include apologizing, praying more, having hard conversations, learning the Bible, being more vocal about what we believe, confronting hard issues, taking more of an interest in our child’s education or friend group or getting more involved in the life of our church or community. We don’t do those things for one reason: we’re lazy. Plain and simple. We just don’t want to. Those things are difficult and inconvenient and we know that doing them will cost us something. So, we don’t and truth-be-told, Satan loves laziness almost as much as he loves sin. The void our laziness creates gives him space to do his best work (John 10:10). 

Finally, Satan wants us to fight spiritual battles while completely discounting and ignoring the weapon of prayer (Matthew 26:41, Ephesians 6:18). Twenty-first century people tend to see prayer as a feeble and passive time-waster. Why pray when we could do something? Conversely, Satan sees prayer as a powerful act of warfare. He knows prayer is our number one source of wisdom, strength and discernment. (Ephesians 6:10-18). For that reason, he will do anything in his power to distract us from using this weapon to our advantage. If we want to practice the art of spiritual warfare we should always pray first and do second. 

Should Christians be Woke?

This is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ- Philippians 1:9-10 NIV

“Wokeness “ or “being Woke” is a relatively new development that has captured the hearts and minds of many Christians.   According to the Online Dictionary being “woke” is officially defined as: 

Being alert to injustice in society, especially racism. 

 A lot of well-meaning Christians are jumping on the woke bandwagon. But should they? 

So here’s the thing: 

The vast majority of Christians loathe injustice and racism. After all, God Himself conceived the whole concept of social justice (Exodus 23:11, Deuteronomy, 24:14-15, Zechariah 4:10, Malachi 3:5). Moreover, God is and always has been on the side of equity and impartiality when it comes to issues of race and nationality (Exodus 23:9, Leviticus 19:34, Romans 1:16, Galatians 3:28, Colossians 3:11, Revelation 7:9). Any Christian with even a shallow understanding of Scripture should realize that racism and social injustice are never okay. Period. 

That being said:

It’s critical Christians understand the “woke” movement is about a whole lot more than being attentive to issues of injustice and racism. The woke crusade is intertwined with the teachings of Critical Race Theory or CRT. CRT began as an academic theory that presupposes all humans are born into one of two categories: oppressors or victims. Victims are people of color and women. Oppressors are white men. Anytime someone is born white and a man they just naturally victimize minorities and women, sometimes unknowingly. The propensity to subjugate others is literally a part of white male DNA. Sadly, DNA is tough to overcome. The only way a white person can cease to be an oppressor is to develop enough self-awareness to see their wickedness and confess their sins. Some proponents of CRT teach that in order for transformation to really occur the oppressor must experience the same bigotry and bias they have forced on others.  If a white male, or a white female for that matter, claims to NOT be racist that is verification they are the very worst kind of racist. The kind that lacks self-awareness and is therefore hopeless from a redemption standpoint.   Victims are always depicted as people who lack free agency, they have no real way to break free of their oppressed status and are destined to stay victims. According to proponents of CRT the only way to solve the problem of racism is for society to step in and turn the oppressors into the victims. 

In my humble opinion Christians would be wise to stay far away from the woke movement.  Here’s why:

Wokeness is a weird post-modern religion- 

It just is. The Woke do not worship a specific deity. Those who embrace wokeness can be agnostic, Christian, atheist and or even a member of another faith community. Most people who support wokeness don’t realize that it is a religion with its own set of rituals and story of original sin (racism). It has its own priesthood. In this case the priesthood is those that teach and propagate CRT. Critical Race Theory has an elaborate system of language that can only be understood once a person is fully enlightened.  Like all religions Wokeness has a path that disciples must follow in order to be restored to perfection (a nonracist state). There is a word for mixing other belief systems with Christianity, its syncretism and it’s a form of idolatry that eventually led to the destruction of the nation of Israel (Isaiah 44:9, Jeremiah 18:15, 1st John 5:21, Deuteronomy 6:14).  

Wokeness is completely incompatible with Christianity-  

Seriously.  Wokeness teaches that racism is the original sin of mankind. It also teaches that not everyone has been stained by it. The oppressed are good and righteous simply by virtue of being born victims.  Therefore, they have nothing to repent of.  Christianity teaches that all human beings have sinned and need redemption (Mark 10:18, Romans 3:23, 1st John 1:10, Ephesians 2:1-3). In Christianity teaches that racism is a sin (John 7:24, Galatians, Galatians 3:28, Colossians 3:11) but it is not the only sin people need to turn from. Furthermore, Christianity teaches that no one can save themselves and that no amount of good works will bring a sinner into right relationship with God. Only faith in the sacrifice of Jesus can do that. Wokeness teaches that people can save themselves by repenting of their racism and following the elaborate rituals of the woke. None of these views are even a tiny bit compatible with Christian doctrine. And therefore, must be avoided by sincere Christians.

Wokeness separates and divides rather than heals-

Christians are commanded by God to be forces for good in this world (Galatians 6:9-10, Romans 12:2, Romans 12:21, 1st Thessalonians 5:15, 1st Timothy 6:18). One aspect of being a force for is bringing peace to divisive situations (Romans 12:18, Romans 14:19, Ephesians 2:14-17, Ephesians 6:15). Wokeness and CRT teach that peace is incompatible with social change and is therefore and undesirable state. 

We would do well to remember that Christianity has done more to bring racial reconciliation to this world than any other religious and social movement in history.  The world doesn’t need a new movement it’s just needs Christians to work harder to apply biblical principles to the social issues of our day. If we do that wokness will be unnecessary. 

What are the Spiritual Dangers of Offense?

A person’s wisdom yields patience; it is to one’s glory to overlook an offense~ Proverbs 19:11

 We live in strange times. 

 Ideas, customs and behaviors that were once considered right are now thought to be offensive and just plain wrong (Isaiah 5:20). 

 Sigh.

 One of the stranger things that was once considered a good thing (or at least a neutral thing) that has become a bad thing is cultural appropriation. Cultural appropriation is the practice of borrowing (some would say stealing) the best aspects of a culture and appropriating or adopting those things into another culture. Ancient Romans were among the first to brazenly appropriate other cultures but Americans have perfected the practice. That is why Americans can say with a straight face that something is as “American as apple pie” when apples are from Asia and the practice of baking apples into pies began in England during the Middle Ages. Because cultural appropriation is now considered offensive there are people who are sincerely offended when they see a college student wearing a sombrero on or a basic white girl wearing hoop earrings (true story). A few years past a whole bunch of people became frothing-at-the-mouth offended when they saw a not-so-basic white girl wearing a Chinese inspired prom dress. This tells me we have become a people who are far too easily offended by just about everything. 

 As a people we have forgotten that taking offense is a choice. Usually a bad one. It inevitably leads to broken friendships, shattered marriages and split churches. If offense is allowed to run amok in a society it can eventually lead to ugly social upheaval and in the most extreme cases: civil war.  On a personal level the greatest danger in habitually taking offense is that being offended all the time transforms otherwise intelligent people into insufferable boobs who are far more concerned with feelings than with facts.  Christians are called to be salt and light in our broken and hurting world (Matthew 5:13-15). We simply cannot do that if we are heavily focused on our feelings all the time. 

 Here’s how offense ruins us: 

 Offense stops spiritual and personal growth

 Even secular experts agree that the ability to examine ourselves and see the things we need to change is the key to personal growth. Self-examination or self-awareness is also a prerequisite for spiritual growth (Lamentations 3:40, 2nd Corinthians 13:5). When we get offended it takes our eyes off our bad behavior and weak spots and places our focus entirely on other people’s bad behavior and weak spots. When that happens, we become so focused on others and what they need to change that we fail to see our own sins clearly.     

 Offense breeds bitterness-

 Offense is a knee-jerk reaction. Like most knee-jerk reactions, offense is not typically something we prayerfully evaluate. Nor is it something we typically ask God to help us deal with in a godly or wise way. Most of the time when people become offended the only thing they can think about is how justified they feel in their decision to be offended (Proverbs 18:19). This inevitably leads to bitterness. Nothing will transform a person into a defiling force faster than bitterness (Ephesians 4:31, Hebrews 12:15).

 Offense leads to spiritual deception- 

 In Matthew 24 Jesus gives us a preview of what life will look like just prior to His second coming. One of the certainties of that time is that people will take offense at just about everything (Matthew 24:10-11 NKJV). Offended-ness will lead to hate and betrayal. Out of all that offense and hate, false teachers will rise up and lead people (even some Christian people) away from the truth. Jesus is doing more than just giving as a trailer of future events in this verse. He is providing insight into the very nature of offense. Offense causes us to become heavily focused on our feelings. When feelings run the show, we become unable/unwilling to comprehend any truth that does not directly line up with our feelings. As a result, we become sitting ducks for false teachers who tell us what we want to hear, rather than what we need to hear (2ndTimothy 4:3).

 Offense prevents us from accomplishing God’s will for our lives-

 God’s will for all Christians is for us to glorify Him. It’s simply a fact that no one in the history of forever has ever glorified God while indulging an offended spirit. 

 Chronic offended-ness is clear indicator of a pride problem- 

  Most of the time offense comes as a result of someone telling us an unpleasant truth about ourselves or pointing out a fact we missed. It’s the height of pride to believe that we know so much that we never need to be educated, informed or redirected. Proverbs 16:18 tells us that pride comes before a fall. Falls almost always occur because a warning went unheeded (2ndChronicles 26:16, Proverbs 11:2). 

Taking offense is not always a bad thing.

We should all be offended by sin, injustice and bigotry (2nd Chronicles 19:7, Galatians 3:28). That said, we should all do regular gut-checks to ensure we are actually being offended by the right things.  If we find ourselves offended by the wrong things we need to take our offenses to God and seek to forgive those who have offended us.

It really is that simple.