Tag: God

Satan’s Diary- Fall Quarter 2023

Lisa M. PriceLeave a comment

In the last days scoffers will come, scoffing and following their own evil desires.They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation”- 2nd Peter 3:3-4 NIV

Dearest Diary,

As the kids like to say: “it’s been a minute” since I updated you of my progress, but to be perfectly honest, I haven’t been this busy in two millennia.

Seriously. 

Life has never been more productive for me on this silly, stupid, little planet. Most of the human race has lost their moral compass and their minds, in that order. I, for one, could not be more pleased. 

My mission is to lead people as far from God and abundant life as possible. I do this by assisting humans in creating a hell for themselves through their own stupid, sinful choices. Then I find fun and creative ways to turn them away from God so they will never be forgiven and spend eternity in actual hell.

 Business is booming! BOOMING!

Thanks to parents who refuse to correct their children or tell them “no” the whole planet is swarming with creatures’ psychologists have dubbed narcissists.  Narcissists are my kind of people. Narcissist is really just a fancy-Nancy word for a person who loves themselves with wild abandon. A narcissist will place their own ambitions and pleasures above everyone and everything. Narcissists come in all shapes and sizes but the one thing they all have in common is they worship themselves as an idol. 

It’s lovely really. 

It has become fashionable among humans to be entirely self-focused and proud of their selfishness. Psychologists are quick to assure folks that selfishness is good for one’s mental health!  One rather beautiful way this plays itself out is in an obsession with the toxicity of others. If one of those stupid little demi-gods feels someone is toxic then they are OUT. It does not matter who it is. It could be a life-long friend, a parent, an acquaintance, or even their own child. If a person is categorized as toxic, for any reason, they are gone. I have never seen anything like it. It’s beautiful. The thing I love most is “toxicity” is one-hundred-percent subjective. A person can be labeled “toxic” for literally any reason. Disagree over politics: toxic! Invite an adult child to one too many family events: toxic! Argue with me over anything, no matter how stupid or trivial: toxic! Try too hard to be helpful: toxic! Behave in a way I decide is controlling: toxic! Don’t ask my opinion about something: toxic! Tell me “no”: TOXIC! Choose a bad restaurant: toxic! Dislike my favorite stuff: toxic! Do something culturally inappropriate, even accidentally: toxic! Don’t do exactly what I tell you to do: toxic! Make a judgment about sexuality or any other moral issue: toxic! 

LOVE IT! 

This crazy emphasis on toxicity has caused people to ditch anyone who does not affirm every single choice they make or anyone who does not make them happy all the time. After all, when you are your own little idol you shouldn’t have to put up with anything or anyone you do not really love.  This obsession with cutting people out effectively prevents individuals from growing emotionally. Because they never participate in relationships that stretch them or require them to give more than they take. 

Adults remain emotional children indefinitely! 

They never have to work anything out or compromise in any way. So BEAUTIFUL! They just go “low contact” or “no contact” and that’s the end of that relationship! Even Christians do this! It’s not at all unusual for “Christians” to cut their parents or friends or pastor out of their lives simply for not doing or saying exactly what they want. It’s like these “Christians” have completely forgotten the Bible tells them to: 

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

I KNOW THE BIBLE BETTER THAN THEY DO!  

SO GOOD!

Personal-autonomy run amok has led to the most senseless public policies imaginable. Governments allow very young children to undergo barbaric medical procedures that mutilate their sex organs and destroy their fertility because the little tikes believe they may be the opposite gender. Imagine that!  Kids some no older than four or five being allowed to mutilate their perfectly healthy bodies over something as fleeting as a feeling? It’s beautiful. I suspect transgenderism will be the gift that keeps on giving for me. Those kids will either grow up entirely without hope and turn to drugs or alcohol to cope or they will grow up angry at the idiots who allowed their fertility to be stolen from them. Maybe both? Who knows! 

There’s more!

Everyone is encouraged to do what feels good and judgment has become the unpardonable sin. As a result, drugs have infested the planet.  I simply adore drug use. It’s just so dang degrading. The addicts live out their lives like miserable little zombies. They spend their time getting high, until they overdose, then someone comes along and revives them with Narcan. Then the whole wretched process starts all over again. Like the movie Groundhog Day with degradation and near-death experiences!  

 So GOOD!

The worship of self is the most spiritually dangerous thing in the world and it’s the most prevalent form of religious expression today! 

LOVE.  

Christians could help by choosing to model Christ-like selflessness (insert gagging sounds here). Though, I have observed a good many of them of them are just as caught up in self-absorption as their unsaved counterparts. Adult Christians cut their parents out of their lives almost as often as unsaved adult children. Friendships end over trivial matters all the time. Thankfully, many pastors have become more like influencers than spiritual leaders or moral guides. Many go out of their way to avoid being offense. It’s beautiful! After all, the gospel is inherently offensive. The one prerequisite of salvation is sinners must admit their sin and their own inherent goodness. It’s why those losers need Jesus.  

Any-hoo I digress. 

Time is short. I must be going.  There are some humans I simply must get focused on themselves and their feelings. Little do those fools know: anytime they worship themselves they give ME glory! 

Regards,

Satan

If you Want to be Like Jesus do This one Thing-

Lisa M. PriceLeave a comment

If you, Lord, keep account of sins Lord, who can stand? But with you is forgiveness and so you are revered- Psalm 130:3-4 NABRE  

Christianity is more than just a get out of hell free card. 

Ultimately, Christianity is the path to looking like and acting like Jesus (Romans 12:2, 2nd Corinthians 3:18). 

 When we put our faith and trust in Jesus, God forgives our sins and removes our guilt and shame (Psalm 103:12). In return Jesus’ goodness and righteousness is credited to us (Romans 4:5, James 2:23). When God sees us, He no longer sees the horrible, awful things we’ve done. Instead, He sees the righteousness of Jesus. Imputation of righteousness is the fancy-pants theological term for this incredibly beautiful exchange (2nd Corinthians 5:17) 

However. 

 We don’t wake up the day after our salvation experience looking and acting like a little Jesus. In fact, most of us wakeup the day after our salvation experience feeling somewhat different but with all the same problems, attitudes and behaviors we had pre-Jesus. The only difference is now we feel bad about those things instead of simply accepting them as a standard part of our operating system. 

That’s where sanctification comes in.  Sanctification is the lifelong process of becoming like Jesus (1st Corinthians 6:11, 1st Thessalonians 4:3). Paul called this process “working out your salvation” (Philippians 2:12-13).  We become sanctified (holy) by letting go of old behaviors that are normal part of our human nature and taking on new behaviors and attitudes that imitate Jesus (Colossians 3:5-14, Ephesians 4:1-3, Galatians 5:16-26).

  One critical step in the sanctification process is learning to forgive like Jesus forgave.  

 Forgiveness is hard. It is, perhaps, the hardest part of becoming like Jesus. It just kind of goes against the grain of our human nature to forgive wrongs committed against us. However, forgiveness is absolutely essential because we are never more like Jesus than when we are actively choosing to forgive (Psalm 103:2-4, Isaiah 1:18). In order to forgive we have to get past the notion forgiveness is something we do for other people. Most of the time, the people we forgive will never even know we forgave them. Forgiving others is something we do for our own spiritual, psychological and emotional well-being. Corrie Ten Boom spent nearly a year of hell in Ravensbruck concentration camp. She later said this about forgiveness: 

Forgiveness is the key that unlocks the door of resentment and the handcuffs of hatred. It is a power that breaks the chains of bitterness and the shackles of selfishness.

God longs for His people to be free of resentment, bitterness and selfishness because freedom is what transforms us into the image of Jesus and prepares us to do the ministry He has for us (Ephesians 2:10, Colossians 4:17).  

 Forgiveness is a process, not an event. In order to forgive we must:

 Understand the call to forgive-  

Forgiveness is not an optional activity or something we get to do when we feel like it.  Our willingness to forgive others is closely connected to God forgiving us and directly affects the level of freedom and joy we feel as Christians (Matthew 6:15, Luke 6:38, Luke 7:36-47).   

Acknowledge the genuineness of the offense-  

Unfortunately, forgiveness is rarely as easy as simply saying the words “I forgive you”. This might work in situations only involving minor hurts or social slights, however, in the case of a big hurt or a massive injustice this simply will not work. Instead, it is absolutely critical we acknowledge the wrong we suffered rather than attempting to stuff or pretend it was nothing. This means taking some time to process through the hurt we experienced in prayer and with a trusted Christian friend, a wise pastor or Christian counselor (Proverbs 11:14). Because some hurts are significant and not everyone we need to forgive is remorseful, God does not command us to be besties with the people we forgive. We are only called to forgive.  

Own our part (if there is one)- 

Oftentimes (but not always) we bear a certain level of responsibility for what went wrong in a relationship or a situation. “Our part” might be as basic as refusing to address issues and problems when they first came up (which always leads to more issues and problems) or as complicated as being complicit in a sinful relationship or situation.  Jesus is clear: truth sets us free (John 8:32). Telling ourselves and God (and in some cases the other people involved) the truth about our part in a situation will keep us firmly in God’s grace and go a long way in freeing us from the prison of bitterness (James 5:16, 1st John 1:8-10, Hebrews 12:15) 

Remember how much we have been forgiven- 

Forgiveness is easier when we are real with ourselves about our own level of sinfulness. We may not have done the awful thing that was done to us, but we all do and have done awful things (Romans 3:23). Recognizing this uncomfortable reality keeps us from becoming bloated with pride and it makes it much easier to forgive others (Psalm 51:10-17) 

And finally: 

The essence of genuine forgiveness is completely letting go of the right we have to punish and hate those who hurt us (Romans 12:19). This is the hardest of all the hard things and it simply cannot not be done without dedicated, intensive and repetitive prayer. Letting go of hate is hard because in a very real sense we all have a “right” to hold people’s sins against them, just like God has the right to hold our sins against us. Nonetheless, God in His infinite kindness chose to be merciful and forgive our sins when we were least deserving of forgiveness (Romans 5:7-8). 

 Can we do any less?     

How to Stop Bitterness Before it Ruins Your Life-

Lisa M. PriceLeave a comment

Relieve the troubles of my heart and free me from my anguish- Psalm 25:17 NIV 

Bitterness. 

It’s a big problem (Hebrews 12:15, Ephesians 4:31, Acts 8:23). It’s an even bigger temptation.  

Life in a chaotic, sin-sick world just kind of invites the sin of bitterness.

Anyone who lives long enough we will be treated badly by someone for absolutely no reason at all. At some point, the people we thought were trustworthy will turn out to be anything but. Bad things happen to people who least deserve it and most of us will lose someone we love long before we feel its time for them to go. If we experience enough loss, hurt, pain and/or betrayal, before long, bitterness becomes rooted in our hearts and our souls begin to suffer. 

Sigh.  

The book of Hebrews warns against bitter roots because bitterness distorts God’s image within us. The Bible teaches the defiling that comes as a result of bitterness goes on to cause harm to those in our sphere of influence (Hebrews 12:15). The writer of Hebrews gives the WHY of avoiding bitterness but says nothing about the HOW of staying free of bitterness.  

David shows us the how.  

If there is anyone in all of the Bible who had a whole horde of one-hundred-percent legit reasons to become super bitter and didn’t, it was David. David was marginalized by his Father (1st Samuel 16:1-11) and despised by his brothers (1st Samuel 17:28-29).  His first wife turned out to be horrible (1st Chronicles 29).  Saul hunted him down like an animal and attempted to murder him out of simple jealousy (1st Samuel 17-31). On top of all that it took a good, solid fifteen years for God to fulfill the promise He made that David would be king (1st Samuel 16:1-13). Rather than allowing the disappointment, confusion and betrayal he experienced to turn him into a bitter person, David instead, chose to become a better version of himself at every turn. 

The life of David teaches us five things about avoiding bitter roots: 

Always tell God how you feel-  

Even a cursory reading of David’s psalms reveals an outrageous level of honesty on his part. David told God in no uncertain terms how much he loathed his enemies (Psalm 140:1-5). He frequently asked God to avenge the injustices done to him (Psalm 35:11-17, Psalm 109:6-15). He reminded God all the time that it was His job is to judge the wicked and he wasn’t above telling God He needed to get on it (Psalm 5:3-6). He also openly accused God of deliberately hiding from him (Psalm 10:1, Psalm 13:1).  In all this David models a healthy way for Christians to handle potentially destructive feelings. He didn’t attempt to crush his feelings or attempt to hide them. He didn’t pretend like he was somehow above having a bad day or going dark.  Instead He worked through every negative, ugly feeling he had with God until he got to the point he could genuinely praise God for His goodness (Psalm 10, Psalm 35, Psalm 59, Psalm 140, Psalm 109). When we take our fears, frustrations and disappointments to God He does not turn away from us, nor does He judge us for having feelings, even really, really negative feelings. Instead He comforts us and empowers us to process through our feelings in a way that prevents bitter roots.  

 It’s okay to feel but feelings should never run the show- 

It could be argued that David was very vocal about his most negative feelings. However, he never let those feelings drive the bus. David chose to what was right and pleasing to God even when he had been legitimately wronged and had good reason to seek revenge (1st Samuel 18:9-11, 1st Samuel 19:1-9, 1st Samuel 24, 1st Samuel 26). David understood that revenge does not bring us relief from our pain. It only compounds it (Leviticus 19:18, Romans 12:19).

 Listen to those who have your best interests at heart- 

In 1st Samuel twenty-five David was insulted in a big way by a horrible man named Nabal (1st Samuel 25:1-11). David spent some time reflecting on the situation and before long became angry and bitter towards Nabal (1stSamuel 25:12-13). He headed back to Nabal’s house to exact revenge. On his way there, David met Nabal’s wife Abigail and she gently but firmly reminded David he was better and God had more for Him than petty revenge (1st Samuel 25:23-31). David immediately saw the wisdom in her rebuke. He reversed course immediately and God blessed him for it (1st Samuel 25:32-35). God often brings a voice of reason into our most bitter moments. It is wisdom to heed those voices. 

 Learn to praise God in the dark- 

David understood one danger of bitterness is that it can easily turn our hearts against God. If we allow bitterness to run its course we will begin to see God as the cause of our pain rather than the source of our comfort. Making the effort to find the good and then praise God for it acts as a protective shield against bitterness (Psalm 23:4, Psalm 71:20-22, Isaiah 49:13).  

Never hold a grudge- 

No one in all the Bible (except Jesus) was more willing to forgive than David (Matthew 6:15, Colossians 3:13). His willingness to let go of grudges enabled him to avoid the sin of bitterness and feel compassion and even love those who had done him wrong. David’s willingness to forgive is a key reason He was called a man after God’s own heart. 

 I have done my time in the pit of bitterness. 

 I have also (by the grace) of God escaped bitterness in situations that by all rights had every reason to make me a bitter angry jerk.  Through it all I have learned it is way easier to prevent bitterness than to pull oneself out of it.    

Our World is a Busted up Mess-What can we do to fix it?

Lisa M. Price1 Comment

Your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I- Isaiah 58:8 NIV 

Our world is awash in what can only be described as systemic brokenness.   

Individuals are broken. Families are broken. Culture is broken. Political systems are broken.  

It’s really kind of gross.  

The collective brokenness has led to an epidemic of sexual deviancy and gender confusion, personal woundedness, political bedlam, cultural decay, addiction, offense, psychological damage, loneliness and wrecked relationships.  

Sigh. 

On a practical level this means most folks don’t even know which bathroom to use anymore and biologists are the only ones “qualified” to define what a woman is or isn’t anymore and some of them struggle.  Politics are so fractured the two sides cannot even have a rational discussion anymore. Few bother getting married any more and half of marriages end in divorce. Public schools are propagandizing kids with sex education so weird and revolting it would have been considered hardcore pornography just a few years ago. Sadly, people have become so isolated the government is thinking about ways they can help solve the burgeoning loneliness problem. 

 Everywhere we look people are separated from God and each other. 

 It sucks. A lot.  

Followers of Jesus sincerely believe God has a better plan for this world than what we are seeing and experiencing at this moment in history. One fundamental facet of Christian theology is the belief Jesus came not just to seek and save the lost— but also to bind-up the broken hearted and bring beauty from ashes (Luke 19:10, Psalm 147:3, Isaiah 61:1-3). Christians believe redemption is about more than just individual people getting into heaven. Salvation is about redeemed people experiencing abundant life as we journey our way to heaven and bringing heaven to earth with our actions and attitudes (Matthew 6:10, John 10:10, Matthew 5:13-15).   This faith we have in Jesus’ ability to repair, rebuild, heal and transform should drive us to be a part of the change we want to see in our culture, our educational structures, our political system and in the lives of the people we love.  

Sometimes we struggle with the how.  

 I don’t know everything there is to know about everything (clearly). Nevertheless, there is one thing I know for absolute certain: we cannot lead anywhere we refuse to go.  Therefore, there will be no healing in our world without some heartfelt and brutally honest self-examination on the part of all Christians. Even those who sincerely FEEL they are doing just fine from a spiritual perspective (2ndCorinthians 13:5). I know this is a wildly unpopular perspective in the church, however, I have come to believe with all my heart, mind, soul and strength that the one thing holding the world back from a real and much-needed revival are Christians who are reluctant to admit there might possibly be sin in their own lives.  

Seriously. 

God will not transform our sin-sick culture until Christians get their own houses in order (1st Peter 4:17) and not a moment sooner. This means we must recognize that no matter how good we are or how far we’ve come God wants to take us further and make us better. Growth and personal transformation prepare us to lead others out of their brokenness.  

Prayer is a critical step in any process of transformation.  There are some things that cannot happen without serious prayer (Mark 9:29. Daniel 9:3, Acts 14:23) Sadly, numerous studies reveal the typical western Christian prays a grand total of three minutes a day. Seriously. It’s true. Three minutes. We spend five hours a day on our phones and three minutes a day in prayer.  I assume those who read this blog are above average in this area. Which simply means we need to be praying all the more for our average and below average Christian counterparts. God moves when His people want Him to move. Prayer is the way we show God we’re serious about wanting Him to move.  

If we are going to fix our mess we must look for areas of brokenness in our little corner of the world and then chip away at the ugliness we see with equal measures of grace and truth (Ephesians 4:32, 2nd Timothy 4:2, 1st Peter 4:10).  When we make space in our lives to get to know a single mom or engage with a homeless person, or simply take time to talk with our neighbors it gives us the right to speak truth into people’s lives (Ephesians 4:15). No matter how we choose to do it, it is critical we seek the Lord for creative ways to engage the messy, broken, difficult people in our world. Christians were saved to be salt in our world. Salt is a preservative, it keeps things (and whole cultures) from going bad. However, salt cannot preserve anything it doesn’t come into contact with (Matthew 5:13). Relationships are a messy but necessary piece of healing brokenness.  

As we prayerfully engage others, it’s equally critical we understand our role. Our role is to do our part and trust God to transform people. We must constantly remind ourselves God is God and we are not and fight the inclination to try and control outcomes. We cannot make anyone do anything. Outcomes must be left to the Lord but He moves when we move.  

How we Move out of Spiritual Infancy into Maturity-

Lisa M. PriceLeave a comment

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,now that you have tasted that the Lord is good- 1st Peter 2:1-3 NIV

Recently, I read a news article about a rare genetic disorder affecting children that results in speech delays, seizures and ultimately childhood onset dementia.  The disorder is usually detected around age five. Sadly, the prognosis is terrible. None of the kids live to adulthood. In a very real sense these kids grow old before they grow up.   

The article was fresh on my mind when I started reading Hebrews five: 

By this time, you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!Anyone who lives on milk, being still an infant is not acquainted with the teaching about righteousness.But solid food is for the mature- Hebrews 5:11-14  

The ultimate aim of the Christian life is spiritual maturity (2nd Peter 1:3-11, Ephesians 4:15-16, Colossians 1:9-11).

Every Christian starts out in exactly the same place: spiritual infancy. No one is born a Jesus follower. Every single person begins their faith journey in a place where they understand little or nothing about the Bible or what it really means to be a follower of Jesus. A Christian is fully mature when they have committed to obeying the commands of the New Testament, can extend grace to others, forgive others, can control their own impulses and can teach and lead others (John 14:23-24, Philippians 2:12-13, Titus 2:11-13, Hebrews 5:11-13).   

A Christian can stop bearing fruit or begin to develop weird spiritual confusion because they never grew up in their salvation and became a spiritual adult (1st Corinthians 13:11).   In one sense Christian growth is simple, anyone can grasp the principles of Christian growth and achieve maturity.  It wasn’t meant to be rocket science. Yet, in practice growing can be tough. In order to grow we have to fight our natural predispositions towards sinfulness, pride, laziness and the notion we can do it in our own power. We can’t. Christian growth is impossible without the continuous help of the Holy Spirit. We must ask the Holy Spirit daily to empower us to do six things:     

Purposefully let go of wrong behaviors and attitudes- 

 A critical key to growth in our spiritual journey is the continued process of intentionally letting go of wrong behaviors and attitudes. Every behavior the Bible tells us to let go of is an ordinary, natural part of our fallen nature but antithetical to our new life as Jesus followers (2nd Corinthians 5:17, Colossians 3:5-10, Ephesians 4:20-32, 1st Thessalonians 4:3-8). Sometimes this process of letting go of the old is called “crucifying the flesh” or “taking up your cross” (Luke 9:23). Whatever you call it, it’s a critical first step after salvation in spiritual growth, without it, spiritual transformation is impossible.  

Make a practice of distinguishing good from evil in everyday life- 

Christians become mature through a purposeful practice of discerning good from evil in day-to-day life (Hebrews 5:14). We do this by taking every opportunity, situation, attitude, behavior, television show, podcast and relationship we come across and looking at it through the lens of the Bible. If the Bible indicates that thing is harmful we walk away from that thing for the sake of our spiritual health and growth (Colossians 3:5-13, Ephesians 4:17-32, 1st Corinthians 6:9-20). Doing this on a regular basis will not only make us mature but also wise and discerning (Hosea 14:9, Proverbs 18:15). Bonus.  

Meet consistently with other Christians for worship and teaching–    

Contrary to popular opinion, the “church thing” is not an elective activity for serious followers of Jesus. Christians need to bounce ideas off of each other. It keeps us from getting weird in our theology and thinking (Hebrews 10:24-25, Proverbs 27:17). Furthermore, Christians are a body (1st Corinthians 12:12-27). An arm (or any other body part) cannot continue to grow apart from the body it is supposed to be attached to. It will die. Spiritual growth works much the same way.  

Let the word of God get into you-  

The Bible was never intended to be a book we read strictly for information or knowledge. Knowing facts about the Bible is critical. Without a foundation of solid theology Christians get weird. That said, the ability to recite the Bible forward and backwards is futile if our knowledge does not have a transformative effect on our thinking and behavior.  In order for the Bible to transform us we have to read, think about and meditate on the word of God constantly. It is the only way to change our behavior from the inside out.  

Pray about everything- 

I am convinced God wants us to ask Him for stuff (Matthew 6:11, Matthew 7:7-12, Matthew 21:22). However, I am also convinced that if all we ever do is ask God for stuff we will miss out on the most important aspect of prayer: connection with God (Mark 11:16-18, Acts 1:14, Acts 2:42).  In order to connect with God, we must pray about everything all the time (1st Thessalonians 5:17). 

And finally. 

We must encourage one another (Hebrews 3:13, 1st Thessalonians 5:11, 1st Thessalonians 4:18). When we choose to encourage others, we see the good in people and the world around us. When we see the good we inevitably see God’s hand in the everyday things going on all around us. Seeing God work increases our faith. Increased faith leads to increased maturity.  Boom.    

Spiritual Warfare Series- What was Jesus’ Spiritual Weapon of Choice?

Lisa M. Price4 Comments

 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life-John 3:16 NIV

Love is more than a sweet sentiment. 

It is a formidable spiritual weapon. 

It is not an accident (in my opinion) that the “warfare passage” we find in Ephesians 6:10-20 is preceded by two and a half chapters that spell out in detail what love “looks like” and how our faith and love for others ought to work itself out in our churches, marriages, parent-child relationships and workplaces (Ephesians 4:1-6:9). 

Nor is it an accident the “love passage” found in 1st Corinthians 13:1-13 is sandwiched between passages that cover the ins-and-outs of how Christians should do church, worship and use their spiritual gifts. Paul understood probably better than anyone that love only works as a weapon when it impacts every part of our Christian lives. If we don’t get the “love” thing right our spiritual gifts become pointless parlor tricks, our worship never goes further than the ceiling and our churches are powerless to transform the lives of hurting people. 

Love was Jesus’ weapon of choice. 

 Jesus knew everything there was to know about every person He encountered and He still loved each and every one of them deeply and fully (John 3:16). He loved everyone He met in a way they had never been loved before. He did not turn away from the woman caught in adultery (John 8), the demoniac (Mark 5:1-14) or Mary Magdalene (Luke 8:12) or anyone else and for that matter. 

Instead. 

The almighty, all-holy, perfectly clean, absolutely sinless God of the Universe looked the worst humanity had to offer square in the face (literally) and because He was God He saw clearly the ugliness and sin in every person who crossed His path.  He knew exactly how their choices had affected them

And yet:

 He loved them anyway. He loved them by looking beyond their sinful ugliness and the effects of their choices. He met them where they were at and in the process loved them into a state of wholeness and health.  Then He went ahead and did the same thing for the whole human race by dying on the cross to pay the penalty of our sin (Romans 5:8)

Love is critical. It literally has the power to change the trajectory of a person’s life. 

Here’s the thing, though. 

 Love alone— or at least the way our culture defines love is actually dangerous (and icky) because it tends to devolve into a grody form of sloppy sentimentalism.   Twenty-first century love is like the drunk girl at the party who gushes sappy sentiment all over everybody but can’t remember any of what she said the next morning. Contemporary love is all about being okay with the worst in people instead of accepting people where they’re at AND helping them to reach new levels of growth, transformation and health. Sloppy sentimentalism feels delightful and appears to be noble but it isn’t really love because it lacks the power to save anyone from anything. 

Sigh.

 Authentic love: the kind of love that defeats the powers of darkness and changes the trajectory of people’s lives is firmly anchored in biblical truth (Colossians 1:13-14). True Christian love is always characterized by a willingness to resist current cultural beliefs that lead people away from God and into bondage to sin. 

It’s the kind of love Jesus had for people. 

When Jesus freed Mary Magdalene and the demoniac from their demon possession he did not encourage either one of them to go back to the choices that got them demon-possessed in the first place—although those choices may have still felt comfortable to them, even after meeting Jesus. Instead He showed them how they could live free from the sinful choices that led them to a life of bondage and despair.  Jesus did not forgive the woman caught in adultery (John 8) and send her back to her latest partner— instead He told her she should “go and sin no more” because that’s what warfare kind of love does. 

Warfare kind of love sets the captives free with equal measures of truth and grace (Isaiah 42:6-9). 

 Jesus would never have been okay with our culture’s contemporary definition of love. He would be disgusted with drug programs that help people to do drugs “safely” rather than free them from the oppression of their drug use. Jesus is undoubtedly appalled at the notion of encouraging someone confused about their gender to transition because transitioning doesn’t deal with the root hurt, pain or sin that led to their confused state in the first place (Jude 23)  

Jesus grieves deeply when Christians choose to love like the world loves because He knows that real love fights for the best heaven and earth have to offer; instead of simply settling for something easy but vastly inferior to what God wants for all people (2nd Timothy 2:3-5).  

Everyone who has been truly touched by the love of Jesus wants to love like He loved: with a warfare kind of love. We love like Jesus loved by living out the Bible’s standard of righteousness, fearlessly telling people the truth in the most loving way possible and sticking with them through the sometimes-long process of finding authentic freedom and growing into the image of Jesus (2nd Corinthians 3:18, Colossians 3:1-25). 

Is it ALWAYS Sinful to Judge the Behavior of Others?

Lisa M. PriceLeave a comment

 The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them- 1stTimothy 5:24 NIV

If I were to venture a guess, I would say the best known and most quoted Bible verse of all time would have to be Matthew 7:1: “Judge not lest you be judged”.  Bible believing Christians as well as some folks who have never actually cracked a Bible in their lives have the verse memorized and are swift to whip it out as their ace in the hole anytime they sense the tiniest bit of disapproval from anyone concerning anything at all.  

Most have decided it means that the best way to escape God’s wrath (and perhaps even the fires of hell) is to simply never make a moral judgment concerning anything. A lot of people believe “you do you” and “live and let live” is the New Testament solution to escaping trouble with God. 

I don’t think it means what they think it means. 

If evading God’s judgment were as simple as not being judgmental there would have been no reason at all for Jesus to come and sacrifice Himself on our behalf. Instead He could have just wrote STOP BEING SO DANG JUDGY OR YOU’RE GOING TO BE SUPER SORRY in the sky and saved Himself a whole lot of trouble. He didn’t. So, the meaning of His words matters. 

A lot. 

If judging the actions of others is the fast track to our own punitive judgment then we should watch ourselves very carefully in this area. However, if judging actions is not wrong, then maybe, just maybe a tad bit more of the “right” kind of judging will make Christianity more what God intended it to be in the first place (Matthew 5:13-15, 1st Thessalonians 4:7, 1st Peter 2:9, 1st Peter 2:12-15, 2nd Peter 3:11).    

I’m just saying. 

It is fair to assume “judge not, lest you be judged” is not a warning against making moral judgments about behavior.  Jesus was clear: He came to fulfill the law—not abolish it (Matthew 5:17). Most of the Old Testament law (parts of Exodus, all of Leviticus and Deuteronomy) is just a long list of things God says are right and wrong. The rest is basically just a “how to” properly judge when someone breaks the law and what should be done about law breaking.  It would be more than a little odd for God to say “no” to the whole notion of making moral judgments concerning right and wrong behavior after giving His people two and a half books of commands. 

So.

Cultural context is critical when it comes to understanding what the New Testament has to say about any subject.  It’s especially important when talking about judgment in general and judging others in particular. 

Here’s the thing:

First century Jews were some of the judgiest people on earth and they did not stick to judging actions. Mostly they were all about judging whether or not a person was worthy of heaven.

 Jews believed they were special in the sense that they were the only people capable of being completely righteous and worthy of living forever in God’s presence. If someone was not a Jew—they didn’t stand a chance. Further complicating things, most assumed any Jew who did not fully obey the law was a lost cause as well. Religious leaders were all about deciding who obeyed the law “well enough” to be accepted and loved by God. Even the judging of behavior was tainted with judging the worthiness of the person.

Thankfully, for us, Jesus set the standard for who gets into heaven. No one is actually “good enough” to get to get right with God on their own (Isaiah 64:6, Luke 18:19, Romans 3:12). We all suck (Romans 3:23). God in His great mercy God chose to make it all about faith in Him so we would at least stand a chance (Luke 7:50, Ephesians 2:8, Hebrews 10:39). No one (except God) can really know who has saving faith and who doesn’t. No one except God can judge another person’s worthiness of heaven. 

James 2:12-13 gives us some insight into Jesus words in Matthew 7:12. It says:

So speak, and so act, as those who are to be judged by the law of freedom. For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment-NASB

Okay, so, the English translation of this verse is awkward and tough to understand.  The Greek, comes closer to saying something like this: You will be judged with liberality, kindness and generosity by God. So, you ought to judge other people’s actions and hearts with the same liberality, kindness and generosity you hope to receive on judgment day.  If you don’t judge others with a measure of grace God will apply the standard you use with others to you. 
Yikes.  That sucks.

So. Judging the rightness or wrongness of actions or behavior is not a problem. That said, a very big problem arises when we judge the motives or the hearts of people. 

We just don’t have the chops for that.  

It is sometimes critical we make judgments about the rightness and wrongness of actions. However, we must remember the goal of making a judgment about behavior is never to condemn anyone, but ultimately to help and encourage everyone to become a better, godlier version of themselves. 

The mercy we hope to be shown should ALWAYS be the standard of judgment we use on others. 

Period. 

Seven Churches Series- Smyrna the Brave and Faithful Church

Lisa M. Price2 Comments

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian.

Period.

Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used that word to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

How we Survive a Season of Personal Injustice or Unfairness-

Lisa M. PriceLeave a comment

 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account– Hebrews 4:13 NIV 

Fairness, justice, equity are more than just woke talking points. 

They are a big stinking deal.

They are a big deal in a global sense. Every human being, no matter who they are or where they live wants the world to be fair and just. Civilized people want evil to be punished and good rewarded. No decent person wants anyone to be denied a fair shot at life. All people want the same rules to apply to everyone regardless of gender, race or social status (Proverbs 21:15). It’s simply how humans are wired (Genesis 1:27). 

Fairness, justice and equity are also a big deal in a personal sense.

We all want to know when someone harms us or treats us unfairly some authority somewhere will see to it the wrong is righted and the wrongdoer is punished. We all want to be treated equally and fairly. We want to be judged by the content of our character rather than by our age, the color of our skin, our gender, marital status or job title.

For Christians the longing for fairness, justice and equity goes beyond the global or even the personal. These issues can be so deeply spiritual they impact our view of God as just and fair. We all know we serve a God who is both the architect and the ultimate champion of equity, justice and fairness (Psalm 11:7, Psalm 50:6, Psalm 103:6, Psalm 67:4). As God’s people it is important to know God sees us in a personal way. We want to know He is aware of the wrongs committed against us. Whether we are honest enough to admit we all want God to care enough about us personally to punish those who have sinned against us or caused us harm in some way (Deuteronomy 32:43).  

It’s called being human.

Christians rarely talk much about it, but most go through a season where they struggle to see and experience the goodness of God in a personal way. Due to painful circumstances these folks can’t help but wonder if God really does see them and if He really does care about what they are experiencing. 

Doubt isn’t always simply due to lack of faith. 

Sometimes our doubt is due to what feels like a tardy response from God (2nd Peter 3:8). Times of doubt tend to occur when we really feel the NEED to know God is attentive to our situation and cares about the details of our pain, loss or the oppression we are dealing with. I call these times “seasons of silence”. A season of silence is a time when God feels far away. Because God feels far away our pain or loss feels utterly unbearable.  In order to survive a season of silence a Christian has to have a theology of pain. We have to understand what the Bible says about God so we are not left to rely on our feelings without the guidance of His word (Proverbs 3:5-6, Psalm 119:105).  

Anytime God feels distant and uninterested in our problems it’s critical we remember first and foremost, we are not the only people who have felt the way we feel. Some of God’s best and brightest, including David, Elijah, Daniel, Moses, Mary Magdalene and even Jesus went through an experience or season where they felt God was far away, uninterested in their situation, hadn’t heard their prayers or was simply inattentive at the point of their deepest need (Psalm 22:1, Matthew 27:46, Daniel 10:1-18, Exodus 5:1-19, John 20:11).  We are fortunate to see those stories in the rear-view so we know God has never actually abandoned anyone in their greatest need.  

We also need to remember we live in a world broken by sin (Romans 5:12, Romans 3:23, Ephesians 2:1). On a practical level this means evil, unjust and unfair things happen all the time.  People lie, take advantage of others, oppress people and cover-up their own sin at the expense of others (2nd Timothy 3:1-4). Sometimes it appears God has chosen to overlook the sin of those who willfully do wrong. 

Here’s the thing though:

Justice delayed does not mean justice will be denied indefinitely. God promises there will come a day when every wrong will be righted and every sin punished (Hebrews 12:23, Exodus 32:34, Leviticus 26:27-29, Isaiah 13:11, 1st Thessalonians 4:6). God is so not okay with sin, evil and disobedience He punished the Israelites for their idolatry and sexual sin by sending them into servitude and exile for seventy years in Babylon. God later punished Babylon for the sins committed against Israel while they were in exile (Jeremiah 25:12). Babylon was a very short-lived super-power entirely because God cannot bear to see injustice go unpunished. It is wisdom to remember there is nothing in all of creation that goes unnoticed or undealt with by God (Hebrews 4:13). 

 God sometimes defers justice to wrongdoers simply because He is merciful and good (Genesis 15:16, Exodus 34:6, Nahum 1:3, 2nd Peter 3:9 and he doesn’t want anyone to perish in their sin). Therefore God graciously gives even the worst of the worst time to get their heart right and repent before the consequences train comes rolling into town (Matthew 10:26, Hebrews 4:13).

Our responsibility during a season of silence is to remember the goodness of God, to be merciful like God is merciful and to pray for those who have sinned against us as we wait on God to do what he promises to do (Matthew 5:44). God has a way of rewarding that kind of faith and the reward is always worth the pain. 

How Should Christians Live in this Cultural Moment?

Lisa M. PriceLeave a comment

 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms– Ephesians 6:12 NIV

Unprecedented. 

It’s a big word that gets bandied about quite a lot these days. 

Sadly, it is also a word that works for the times we live in. 

Over the course of the last two years or so the world has collectively faced all sorts of unprecedented events including wars, rumors of wars, weird diseases, inflation, social upheaval, tyrannical shutdowns, food shortages and political chaos.

Meanwhile in America.   

Our own unique brand of unprecedented lunacy has included (but is not limited to) militant transgender activists. Increasing tension between races. A president in rapid decline. Increased political division. Appallingly graphic sex-education.  Disintegrating families. A weaponized IRS. Vicious Crime.  A weaponized DOJ. Aggressive abortion enthusiasts and conservative parents labeled “domestic terrorists” for showing concern about the state of public education. The social fabric that holds our culture together and our system of government is disintegrating before our very eyes. 

Okay so, what is a Christian to do? 

Well. 

I can tell you what Christians should not do. We should not stick our heads in the sand and tell ourselves what goes on in the world is irrelevant. We cannot pretend the church is a safe space the lunacy will never touch. We can’t sit back and convince ourselves politics will never affect how Christians do church or raise our kids. 

Satan clearly has the advantage right now. Anti-God, anti-anything wholesome, anti-Christian sentiment is growing at an off-the-charts pace right now (2nd Timothy 3:1-3). Government, entertainment, public education and the news media are all strongholds of the enemy.  It’s time to wake up and be realistic about the situation at hand. 

Here’s what we can do:

We can accept the reality we are in an unprecedented spiritual war.  The disturbing things we see every day (war, violence, social turmoil, hate, anti-God sentiment) give us a glimpse into an even bigger, nastier war taking place in the spiritual realm (Ephesians 6:12). We must protect ourselves and our children from becoming casualties of this war (1st Peter 5:18). 

Here’s the thing about Satan:

Satan cares a whole lot less about getting the whole world to openly worship him than he does about corrupting people in subtle ways that do not appear on the surface to be obviously evil. His strategy is to distract people, including Christian people, from God. He wants to muddle our thinking with junk philosophies so biblical truth feels wrongheaded, potentially harmful, and hopelessly outdated (Isaiah 5:20).  He uses garbage entertainment (secular books, movies, television, games), the news media and the public-schools to take minds captive to worldly philosophies that inevitably lead to godless thinking and evil behavior. (Colossians 2:8).

 It’s a seriously brilliant strategy. 

Once a person’s thinking is aligned with the world their hearts are inescapably far from God. In order to be even marginally successful in this epic battle we must be willing to cut educational systems and entertainment out of our lives and our kids’ lives that does not promote discernment and aid in wise thinking. 

Period. 

No one will be safe in this battle if they are not making prayer a priority, hiding God’s word in their heart and living the way God calls Christians to live (Romans 12, Titus 3:14, 1st Peter 1:14, 1st Peter 2:16, 1st John 1:6, Colossians 3:1-21, Ephesians 4:17-28). 

Living the way God calls us to live means actively choosing to do good things with the time we have been given. Christians are literally saved from their sin for the sole purpose of doing good things with their lives and helping people find God (Ephesians 2:10). Doing good works is a form of spiritual warfare. Good works remind us who we belong to and they give us credibility with unsaved people (Titus 3:8). Credibility leads to opportunities to share the gospel (Matthew 5:16) That being said, all the good works in the world are a pointless waste of time if we don’t let go of behaviors, attitudes and pursuits that do not lead to more holiness and righteousness in our lives. In other words, we have align our lives with God.

No more playing around on the moral edges.

 We are the light of the world and the salt of the earth. We have to live like it. Christians everywhere must become a present and active force for good in their local communities (Matthew 5:13-16). We must do the work necessary to learn to think biblically about political and social issues and then work to get decent people elected to all levels of political office, from school boards to the presidency. In a fallen world there is no such thing as a truly righteous politician, but it is our job to find the best people we can and support them with our time, money and votes.  

Finally. 

We cannot give in to despair. No matter how bad it gets. We cannot give up or give in. We cannot stop believing and praying and worshiping and fighting for the good in this world. Faith is the key to survival in these unprecedented times.