How we Become Empty and Ready to be Filled with all the Wrong things-


See to it that there is no one who takes you captive through philosophy and empty deception in accordance with human tradition, in accordance with the elementary principles of the world, rather than in accordance with Christ- Colossians 2:8 NASB

I truly believe God still speaks to His people (Isaiah 55:11, John 16:13, Hebrews 3:7, Hebrews 12:15). 

By far, the most common way God speaks is through the Bible (Psalm 119:105, 2nd Timothy 3:16-17, Hebrews 4:12). Although, on occasion He does use other methods (Psalm 19:1, 1st Kings 19:12, Acts 2;17). Every once in a while God speaks VERY clearly to me in prayer (John 10:27). Typically, this is simply a strong feeling God wants me to do or stop doing something. Other times it’s a niggling awareness I should pay closer attention to something. Sometimes, God will literally download a Bible verse into my brain that speaks perfectly to the situation I am praying about. Sometimes, the verse is so obscure I have to look it up to confirm it really is a Bible verse I’m hearing and not the outcome of too many tacos the night before. Such was the case this last week, when the following came clearly to mind as I was praying: 

They have walked after emptiness and become empty- Jeremiah 2:5b

Contextually, Jeremiah 2:5 is God speaking to the Israelite people concerning their idolatry problem. The Israelite’s loved idols (the ultimate in emptiness) going after idols left the people empty.  Their emptiness created a spiritual and moral vacuum that caused them to lose interest in and desire for all things godly and good. Satan then stepped into the empty spaces in their souls with a deeper desire for more emptiness. Giving into temptation led to more deception (James 4:7). It all eventually ended with Babylonian captivity. 

Not good. 

This sort of thing was/is not unique to ancient Isreal. It happens all the time, it happens to non-Christians, and to Christians. People of every spiritual classification go after empty, vain, futile activities that leave them empty. The emptiness that results makes their life (and soul) a playground for the enemy (Matthew 12:43-45, 1st Peter 5:8).  It is not my place to judge the choices of non-believers (1st Corinthians 5:12-13. Therefore, I will refrain from yammering on about the choices of the unsaved. It’s pointless. 

However.

That verse gave me a lot to ponder. It occurred to me that a lot of the choices Christians make (me included sometimes) are likely contributing to spiritual emptiness with very real spiritual consequences that include (but are not limited to) a lack of desire for the things of God. It’s also true that spiritual emptiness leaves us just like the ancient Israelites: sitting ducks for even more spiritual deception. This leaves us open to more deception and more temptations, which inevitably leads to spiritual captivity of some sort.  This kind of living also leaves us unable do what God has called us to do (evangelize the lost, train the saved). It leaves us powerless to lead our culture towards health and wholeness (Matthew 5:13-16). It kind of goes without saying (but I’m saying it anyway) that this is the last thing we ought to do in this challenging and difficult period of human history. Following are a couple pursuits and activities that will unwittingly drain us and leave us open to deception and satanic influence, please pray before writing off the following as wild-eyed legalism or crazy talk. Trust me it’s neither…

Witchcraft and the glorification of witchcraft- 

In recent years there has been an explosion of movies, books and television shows with principal characters who are witches or sorcerers.  These all portray witchcraft and sorcery as something benign, helpful to mankind and even kind of beautiful. Many professing Christians love this entertainment and make impassioned arguments for why this stuff noble and even God honoring.  Here’s the thing: witchcraft is clearly forbidden in Scripture (Deuteronomy 18:14, Galatians 5:19-21, Revelation 9:19-20). Scripture does not make space for the notion of “good witches”, “white magic” or “benevolent witchcraft”. The ability to perform witchcraft is an ability given by demons who create spiritual strongholds in exchange for spiritual power. This is not a fun form of entertainment. It is a form of idolatry. God will not share space with demonic forces. Any witchcraft at all in our lives can  leave us spiritually impotent (Nahum 3:4).

Books, movies and television shows that laugh at things Jesus died for- 

Christians are called to be a set apart people (holy). It’s hard to make an argument that we are holy and set apart when we are allowing ourselves to be amused by the very things Jesus died on the cross to save us from (1st Peter 2:9-11). If we would not feel comfortable watching something with Jesus in the room, it should be avoided. 

Too much of anything that causes us to lose interest in God- 

Admittedly, this point is one-hundred-percent subjective and dependent on each individual person. One person might be able to do something that causes someone else to lose interest in God. However, this why the Bible calls us to self-examination and self-knowledge (Lamentations 3:40, Psalm 26:2, 2nd Corinthians 13:5). It is critical we keep close tabs on our spiritual state and do a little detective work any time we sense ourselves drifting away from the faith (Hebrews 2:1). Choosing not to leads to a dangerous form of living that leaves us empty and ready to be filled with all the wrong things.  

The Biblical Definition of Humility-

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you- 1st Peter 5:6 ESV

Humility, is not, nor has it ever been a particularly popular subject. Nobody really likes it. If humility were a person, it would be the really decent, down-to-earth guy or gal everyone respects but no one wants to talk to at a party because they are just a little too good and that makes everyone else feel bad.

It’s just not fun. 

Nevertheless, after a recent trip through 1st Peter where humility is a reoccurring theme.  I felt compelled to dig a little deeper into what God has to say about humility. 

The words “humble” and “humility” are used a total of eighty-three times in the Old and New Testament. Humility or the state of being humble is always linked to blessing when embraced (Proverbs 22:4, Proverbs 15:33, Zephaniah 2:3, 2nd Chronicles 7:14, 2nd Chronicles 12:6-12, 2nd Chronicles 32:26, James 4:10).  It’s also linked to curses when snubbed (2nd Samuel 22:8, 2nd Chronicles 28:19, 2nd Chronicles 33;22-24). There is no way around it: God blesses and promotes the humble. No one with any sense at all wants to miss out on blessing and promotion.

So, what does it really mean to act with humility? 

The Greek word for humility is tapeinophrosýnē it means: “to have a deep sense of one’s own (moral) littleness”. 

 I confess I was seriously underwhelmed by that definition. 

I expected more. A lot more. I expected a more colorful description, more specifics, possibly even a bad example or two. I figured the definition would include things like having zero pride, being a giver of grace and mercy, possessing concern for the welfare of others, a subdued view of oneself and deep respect for God and His moral directives. Then it hit me pretty much outa nowhere that when we have a deep sense of our own moral littleness our pride evaporates, other people become a priority, we are suddenly far less judgy and our view of ourselves shrinks like a cheap cotton shirt washed in hot water. A gut level awareness of our own moral littleness also causes our respect for God and His commands grows exponentially.

Humility is potent (and beneficial) because when we become aware of our own moral littleness, we know exactly how weak and fallible we really are. We become deeply aware of what we don’t know and will likely never know. At that point, we understand deep down in our heart-of-hearts that we have no right to judge others because we deserve to be judged in the harshest way imaginable. As a result, we become gracious, merciful and kind even to people who don’t deserve mercy, grace or kindness. 

It’s deeply paradoxical that developing an acute awareness of our own moral littleness (evil) has the power to make us more like the most morally perfect creature in all the universe: God Himself. 

Okay, so how do we get a better handle on humility? 

There are only two ways to acquire humility. We can be humbled involuntarily by God, or we can choose to humble ourselves (Exodus 10:3, 2nd Kings 22:14-20, Matthew 23:12, James 4:10, 1st Peter 5:5-6).  I highly recommend option two. Option one works, but it’s a tough road because God is a pro at humbling the proud (Proverbs 11:12, Proverbs 29:23). Option two requires more effort, but it is far less painful in the long run. 

We gain a better understanding of our own moral littleness by:

Knowing the limitations of our own goodness- 

No human being is morally perfect (Psalm 106:6, Romans 3:23). Even the best human decisions and choices are often influenced by shady motives and a desire to manipulate God and other people into doing what we want. An awareness of our moral limitations does not make us morally perfect, but it does make us more humble about our own virtuousness. This in turn keeps pride to a minimum. An absence of pride creates a fertile ground for humility to take root. 

Having a proper view of God- 

God is morally perfect (Deuteronomy 32:4, Psalm 18:30, Psalm 145:17, John 3:16-17, 2nd Peter 3:9). When we allow ourselves to lose sight of this reality, we stop looking to Him for help and guidance. This causes us to develop an inflated view of our own ability to judge people and situations. An inflated view of our ability to judge right from wrong often leads to accusing God of sin and wrongdoing (Job 1:22). Not cool. 

Practicing ruthless self-examination-

The key to avoiding pride and developing real humility is to know ourselves. When we know ourselves, we develop a willingness to second guess our assessments of people and situations. When we understand exactly how flawed we are we become less likely to insist we are right about everything. This understanding is the cornerstone of humility and a critical steppingstone to true wisdom (Proverbs 2:1-22. 

And finally, we gain humility when we make a practice of: 

Asking for help-

God created us to be dependent on God and interdependent on others. Anytime we deny this reality and insist on doing life free of advice and help we inevitably become fools who think we are wise (Proverbs 1:25-33). Making a habit of asking for help, advice and wisdom sets us up for greatness in God’s eyes. Humility also creates space for wisdom to grow and God to bless our lives (1st Peter 5:5-6, James 4:6). We could all use a little more of that in our lives.

How to Prove Oneself a Fool-

 Listen to advice and accept discipline, So that you may be wise the rest of your days- Proverbs 19:20 NASB

A friend and I have been reading through the book of Proverbs. Less than halfway through the book it is becoming painfully obvious that God has set a dividing line between the foolish and the wise. God calls His people to live a life of wisdom (Proverbs 4:5-7, James 1:5). He makes it clear in His word that only a fool refuses to listen to advice or receive correction (Proverbs 1:7 Proverbs 12:1, Proverbs 12:15, Proverbs 15:5).

It could be argued that there are a lot of fools in our culture.

 If I were looking for the most efficient way to get “cancelled” by the largest number of people or for the fast track to becoming a social pariah I would just offer advice and correction to everyone I met whether they asked for it or not. Even if the advice I gave was good (and it would be), no one would like me. There is simply no easier way to offend the average person in our culture than to offer unsolicited advice or correction. 

Nobody likes it. 

However, just because the average person dislikes something does not mean it’s necessarily wrong or bad. Listening to advice and hearing correction is a little bit like eating fruits and vegetables. It’s not the most enjoyable thing in the world and most folks would prefer to do something else or eat something else. It is true that an individual CAN go their whole adult life without listening to advice or eating vegetables. Nonetheless, sooner or later those choices will catch up to them (and their colon) in profoundly unpleasant ways. 

 I am not suggesting anyone should blindly FOLLOW every bit of advice they are given or agree with and then act on every word of correction they receive. Well-meaning people sometimes correct without knowing all the facts and people are wrong about all sorts of things. Moreover, some advice is just plain bad. To sort through this issue, we must understand the differences between following advice and listening to advice. Listening to advice is just a willingness to hear someone out.  It’s not a commitment to anything. It’s choosing to evaluate what we hear from others. Following advice is doing what we are told.  Listening to advice is a sign of wisdom and maturity. No one should blindly follow advice without taking some time to think and pray through what’s been said. 

God gave us brains. He expects them to be used. 

 All that being said, there are some serious consequences to living life on the wrong side of God’s divide. Some of those are:

We end up avoiding wise people-  

If we avoid advice, it will not be long before we are surrounded by fools or evil people who cheerfully tell us exactly what we want to hear. Truly wise people just kind of radiate wisdom. They can’t help it. To fools and those who are not accustomed to hearing wisdom spoken, wisdom sometimes sounds like an awful lot like advice even if the person speaking is not intending to give advice. If wise counsel annoys us, we will naturally steer clear of wise people (Proverbs 9:8-9). This is a huge problem because the Bible is very clear: we become like the people we spend time with (Proverbs 13:20, 1st Corinthians 15:33). 

We prove ourselves stupid- 

It is a rare thing for a stranger to attempt to correct a person. Correction is typically only offered by those who care most about our future happiness and success.  The consequences of refusing to at least hear out those who lovingly attempt to set us on a wiser path is that we prove ourselves to be hopelessly stupid (Proverbs 12:1, Ecclesiastes 10:3). 

We invite death into our lives-  

Refusing to hear advice or correction is just refusing an opportunity to gain wisdom (Proverbs 10:8) and snubbing wisdom is taking the fast track to death of one kind or another (Psalm 38:5, Proverbs 2, Proverbs 8:33-36, Proverbs 11:19, Proverbs 14:12). Sometimes the death that results in refusing wisdom is spiritual death, the death of opportunities or the death of relationships (Proverbs 14:1). Other times refusing wisdom results in actual death death. The easiest way to avoid the death of anything good in our lives is to love wisdom (Proverbs 12:28). One critical aspect of loving wisdom is hearing advice and evaluating any correction we are given. 

We stunt our growth-

Wisdom is the key to growth. It’s the key not just to spiritual growth but also all healthy growth in all areas of our lives. We cannot grow relationally, spiritually or in any other way without wisdom. Wisdom often comes through advice given by people (1st Corinthians 3:6-7). Anytime we willfully spurn correction or refuse to listen to wise counsel, we pretty much guarantee we will remain immature and ignorant in every area of our lives (1st Peter 2:2). 

And finally, 

We refuse Jesus-

Jesus is more than just the creator of the world or our savior and Lord. He is also the manifestation of all the wisdom in the universe (Luke 2:40, Colossians 2:1-3, 1st Corinthians 1:30, 1st Corinthians 2:6-8). Oftentimes Jesus speaks His wisdom through His people. Refusing to at least evaluate the wisdom other Christians have to offer is a form of refusing God when He speaks (Hebrews 12:25). However, making the choice to hear people out is a fast track to flourishing (Psalm 92:12-15).    

What are the Fruits of Salvation?

Those are the ones sown with seed on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundred times as much- Luke 8:15 NASB

Doctrinal controversies and theological disputes are not new to Christianity. Early Christians began hotly debating the finer points of the faith shortly after Jesus ascended into heaven (Acts 15). Early believers argued endlessly over what role (if any) the Law of Moses should play in Christianity.  They also fought over the nature of Jesus, which holy days should be celebrated and whether there was secret knowledge certain Christians possessed that others did not (Colossians 2).   

Contemporary Christians still debate issues. However, we tend to argue over an entirely different set of controversies.  Contemporary Christians will throw down over things like the role of women in the church, spiritual gifts and Bible translations. But by far, the most contentious argument in the church today is over what role Christian fruit (or works) should play in the Christian life. 

The role works play in salvation is a settled issue. 

 All people are saved the same way. We are saved by God’s grace when we turn to Jesus in faith. Salvation is a gift. No one can earn salvation. No one, no matter how good they are is good enough to earn access to heaven. We are all just too dang sinful (Romans 3:23). Once we humbly accept the reality of our own unworthiness, Jesus mercifully cleanses us from all unrighteousness, and we begin our faith journey (1st John 1:8-10). 

However. 

Bearing fruit, sometimes called “works” post salvation is another issue altogether (Matthew 5:16, James 2:14-18, 1st Timothy 6:18-19). Some Christians believe that suggesting there should be any works post-salvation is nothing short of heresy and an insult to God’s grace (Ephesians 2:8-9). These folks believe freedom in Christ (Galatians 5:1) means freedom from all rules, works and standards of behavior.  This group is well-intended, and not entirely wrong.  We cannot earn our salvation, nor do we have to “be good” to keep it.  If we had to be good to stay saved one would stay saved because we all fail daily. It’s an aspect of our human nature no one can escape. 

However. 

If expecting believers to “bear fruit” or do “works of righteousness” is heresy, then Jesus was a flaming heretic. 

Seriously. 

On numerous occasions Jesus straight-up commanded His followers to “bear fruit” (John 15:2, Mark 4:20, John 15:16) and do good works (Matthew 5:16, John 14:12). Matthew’s last recorded sermon of Jesus (Matthew 24:42-25:46) is really all about the importance of Christians bearing spiritual fruit. Matthew 24:42-25:46 also contains some rather alarming warnings concerning what happens when a follower of Jesus refuses to bear fruit.

 There are at least five kinds of fruit Christians are expected to produce. The first is: 

The fruit of repentance- 

Jesus called for repentance a lot (Matthew 4:17, Luke 5:31-32, Luke 13:1-5, Luke 15:7-10). He also chastised those who refused to repent (Matthew 7:21, Matthew 11:20, Matthew 12:41). Jesus did not forbid His forerunner (John the Baptist) from demanding repentance (Matthew 3:3-8, Luke 3:1-17). Repentance is not simply a change of behavior. Repentance is a process that begins with a change of thinking so dramatic it leads to behavioral transformation (Romans 12:1-2).  Coming to a place in our spiritual maturity where we agree with Jesus about right and wrong, is the first step in bringing our behavior into alignment with God’s will (1st Corinthians 6:9-11, Colossians 3, 1st Thessalonians 4:1-8, Ephesians 4:17-30). When we change our minds about sin we bear the fruit of repentance.

The fruit of obedience- 

Jesus is more than just our savior, He’s our Lord (Luke 14:27, John 13:13, Colossians 2:6, Psalm 86:11). Making Jesus our Lord means we put Him and His will for our lives above our own desires and even all earthly authorities (Exodus 20:3, Matthew 10:37-39, Philippians 2:9-11). When we choose devotion to Jesus above all else, we bear the fruit of obedience. 

The fruit of holiness- 

Contrary to popular doctrinal belief, holiness is not legalism. Holiness is the fruit of gratitude for our salvation. Believers in Jesus are called to be holy just as God is holy (Ephesians 1:4, 1st Peter 1:15-16). This does not mean we live a life of sinless perfection (we can’t). It does mean we choose to honor God by shunning intentional sin. When we do our best to live holy lives we bear the fruit of holiness.  

The fruit of love-

Christians are called to love all people all the time (John 13:34-35). This does not mean Christians should seek to be “nice” all the time. Biblical love is kind and compassionate, but it is also truthful about all things, even hard things. True biblical love always seeks the best for all people.  When we live and love by the standards set in 1stCorinthians 13, we bear the fruit of biblical love. 

The fruit of faith- 

Faith is the foundation of all things Christian, and bearing the fruit of faith is no easy thing. Faith is literally trusting God when it makes zero sense to do so. Faith is believing God will do what He said He would do when we aren’t seeing change. Because faith is hard, faith pleases God in ways that are almost impossible for the human mind to grasp (Hebrews 11). 

Truth-be-told seeking to bear spiritual fruit can easily drift into pride and spiritual smugness. The secret to avoiding spiritual pride is to remember that no one, no matter how good they are can do any of this in their own power. We simply do not have enough inherent goodness in us to pull it off.  The Holy Spirit is our guide and helper in every aspect of the Christian life (John 14:26, Hebrews 13:6). When we fully and completely submit our lives to God the Holy Spirit does the work in us. 

The Spiritual Lies that Keep Christians from Experiencing “the Abundant Life” Jesus Promised-

 In Him was life, and the life was the Light of mankind.  And the Light shines in the darkness, and the darkness did not grasp it- John 1:4-5 NASB

In John chapter ten Jesus makes a truly incredible statement about Himself, salvation and how the Christian life is intended to work itself out in the lives of His followers. Jesus calls Himself the door to life and says that if anyone comes to Him that person “will have life and have it abundantly” (John 10:9-10). 

It’s an astonishing declaration.

Seriously.  There’s a reason there are so many tee-shirts, throw pillows and refrigerator magnets emblazoned with John 10:10.  However, current reality begs a critical question: if Christianity is all about an abundant life why are so many Christians so dang miserable and obviously not experiencing this “abundant life”?

 It’s because we’re doing it wrong. 

Really, we are. My goal here is not to be offensive just honest. It is true there are some Christians are doing the Christian life right but most just aren’t. This demonstrated by the fact that many Christians (by my estimation eighty percent or more) live double lives. They struggle with a big giant ugly sin or problem they don’t want anyone to know about. It might be a cruddy marriage, a drug or alcohol problem, a porn addiction or some other issue with sexual immorality. Some secretly battle debilitating spiritual doubt. These and other issues prevent believers from enjoying the benefits of the abundant life Jesus promises. 

There are all sorts of reasons Christian’s struggle. Usually, at the root of the problem there is a lack of proper discipleship training coupled with belief in one or more common spiritual lies. 

Starting with:

I can do what I want-

Christians have been taught for decades that it doesn’t really matter what we do because God is going to love us no matter what. Like most spiritual lies this one has a seed of truth at its center. God’s love is immutable (unchanging, unalterable, permanent). This means there is nothing anyone can do to make God stop loving them. Period. However, the aim of the Christian life is not to simply to be loved and adored by God (being loved by God is a byproduct of the Christian life not the goal). The aim of the Christian life is to be transformed into God’s image (Romans 8:29, Romans 12:1-2, 2nd Corinthians 3:18). Here’s the thing: ultimately, we are the sum of our choices. We become what we do (Psalm 125:4-5, Jeremiah 4:22, Jeremiah 13:23, 1st Timothy 6:17-19). If we want to live an abundant life, we need to do our best to live the life God calls us to live in Scripture (Colossians 3, Romans 12, 2nd Peter 1:3-11). Choosing to ignore scriptural teaching is direct disobedience that keeps us from becoming like Jesus. Disobedience is also the fast-track route to becoming an ineffective and profoundly miserable Christian (1st Samual 15:22, Psalm 51). 

The right thing can wait-

 Oftentimes we (me included) are fully aware there is something specific God wants us to do (forgive, pray, connect with someone, help someone). Because God almost never asks us to do anything that’s easy or convenient, we will put the thing off until “later”. Too often “later” means never. When we don’t follow through on God’s instruction, we never experience the elation of having God work through us. Experiencing God’s power working through us is the most satisfying thing in all the world. It always leads to a desire for more (Psalm 119:60). 

It’s okay to do the Christian life alone-

One of my routine spiritual practices is to say the Lord’s Prayer (Matthew 6:9-13) every day. It reminds me who’s in charge and what life is really all about. One surprising feature of the Lord’s Prayer is that there are no singular pronouns such as “I”, “my” or “me” in it. Instead, Jesus uses the plural pronouns “us” and “our”. This is not an accident, poor translation or crummy grammar.  It’s a clue we should pick up on.  Christianity (if it’s done right) is not just a private thing we do with God, it’s a corporate thing we do with God and the “the body of Christ” in community (Romans 12:5, 2nd Corinthians 12:12-27). On a practical level this means all of us should have a church we routinely attend, at least one close friend with whom we can be honest about our sins (James 5:16) and a group of Christians we love and feel accountable to. 

I don’t have to apply all the truth I know-

You do.  At least if you want to hang on to that truth. Jesus makes it clear that wisdom and truth are “use it or lose it” propositions (Luke 18:18).  Furthermore, the more willingly we apply the truth we know the more truth we will be given. Unfortunately, many Christians (me included sometimes) believe they can hear a truth and ignore it until obedience becomes expedient. The problem is that obedience is NEVER expedient and so we will never obey if we wait until it works for us. 

And finally,

Holiness is legalism.  

It’s not.

Holiness is a powerful state of existence we get invited into by the most powerful creature in all of existence (Ephesians 1:4,1st Peter 1:15). Holiness is choosing to be like God: set apart, unique and different in the very best sense. Holiness is partnering with God to fulfill His purposes in this world. Holiness is living out what we were made for and it’s the secret to doing Christianity right.