How Should Christians Live in this Cultural Moment?

 For our struggle is not against flesh and blood, but against the rulers, against thauthorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms– Ephesians 6:12 NIV

Unprecedented. 

It’s a big word that gets bandied about quite a lot these days. 

Sadly, it is also a word that works for the times we live in. 

Over the course of the last two years or so the world has collectively faced all sorts of unprecedented events including wars, rumors of wars, weird diseases, inflation, social upheaval, tyrannical shutdowns, food shortages and political chaos.

Meanwhile in America.   

Our own unique brand of unprecedented lunacy has included (but is not limited to) militant transgender activists. Increasing tension between races. A president in rapid decline. Increased political division. Appallingly graphic sex-education.  Disintegrating families. A weaponized IRS. Vicious Crime.  A weaponized DOJ. Aggressive abortion enthusiasts and conservative parents labeled “domestic terrorists” for showing concern about the state of public education. The social fabric that holds our culture together and our system of government is disintegrating before our very eyes. 

Okay so, what is a Christian to do? 

Well. 

I can tell you what Christians should not do. We should not stick our heads in the sand and tell ourselves what goes on in the world is irrelevant. We cannot pretend the church is a safe space the lunacy will never touch. We can’t sit back and convince ourselves politics will never affect how Christians do church or raise our kids. 

Satan clearly has the advantage right now. Anti-God, anti-anything wholesome, anti-Christian sentiment is growing at an off-the-charts pace right now (2nd Timothy 3:1-3). Government, entertainment, public education and the news media are all strongholds of the enemy.  It’s time to wake up and be realistic about the situation at hand. 

Here’s what we can do:

We can accept the reality we are in an unprecedented spiritual war.  The disturbing things we see every day (war, violence, social turmoil, hate, anti-God sentiment) give us a glimpse into an even bigger, nastier war taking place in the spiritual realm (Ephesians 6:12). We must protect ourselves and our children from becoming casualties of this war (1st Peter 5:18). 

Here’s the thing about Satan:

Satan cares a whole lot less about getting the whole world to openly worship him than he does about corrupting people in subtle ways that do not appear on the surface to be obviously evil. His strategy is to distract people, including Christian people, from God. He wants to muddle our thinking with junk philosophies so biblical truth feels wrongheaded, potentially harmful, and hopelessly outdated (Isaiah 5:20).  He uses garbage entertainment (secular books, movies, television, games), the news media and the public-schools to take minds captive to worldly philosophies that inevitably lead to godless thinking and evil behavior. (Colossians 2:8).

 It’s a seriously brilliant strategy. 

Once a person’s thinking is aligned with the world their hearts are inescapably far from God. In order to be even marginally successful in this epic battle we must be willing to cut educational systems and entertainment out of our lives and our kids’ lives that does not promote discernment and aid in wise thinking. 

Period. 

No one will be safe in this battle if they are not making prayer a priority, hiding God’s word in their heart and living the way God calls Christians to live (Romans 12, Titus 3:14, 1st Peter 1:14, 1st Peter 2:16, 1st John 1:6, Colossians 3:1-21, Ephesians 4:17-28). 

Living the way God calls us to live means actively choosing to do good things with the time we have been given. Christians are literally saved from their sin for the sole purpose of doing good things with their lives and helping people find God (Ephesians 2:10). Doing good works is a form of spiritual warfare. Good works remind us who we belong to and they give us credibility with unsaved people (Titus 3:8). Credibility leads to opportunities to share the gospel (Matthew 5:16) That being said, all the good works in the world are a pointless waste of time if we don’t let go of behaviors, attitudes and pursuits that do not lead to more holiness and righteousness in our lives. In other words, we have align our lives with God.

No more playing around on the moral edges.

 We are the light of the world and the salt of the earth. We have to live like it. Christians everywhere must become a present and active force for good in their local communities (Matthew 5:13-16). We must do the work necessary to learn to think biblically about political and social issues and then work to get decent people elected to all levels of political office, from school boards to the presidency. In a fallen world there is no such thing as a truly righteous politician, but it is our job to find the best people we can and support them with our time, money and votes.  

Finally. 

We cannot give in to despair. No matter how bad it gets. We cannot give up or give in. We cannot stop believing and praying and worshiping and fighting for the good in this world. Faith is the key to survival in these unprecedented times.

What Does a Generational Curse “Look Like” in a Christian Family and how do we Break Them?

Riches do not endure forever, and a crown is not secure for all generations– Proverbs 27:24 NIV

Some Christians think generational curses are nothing more than voodoo or fake news. Others think they’re an excuse weak people use when they don’t want to take responsibility for their own choices. Some are convinced generational curses are the result of some distant ancestor ticking God off. They think that in His anger God “cursed” the offender and his or her entire family line with a hex dooming them all to generational misdeeds. Still others believe generational curses are real but they only happen in families where people don’t know Jesus.  

 Generational curses are real. 

However, they are not the result of God’s wrath. They are the logical outcome of human foolishness and spiritual rebellion. A generational sin becomes a family trait when a person chooses to sin and then does not confess their sin or repent of it. Some version of that same sin is then passed down to the succeeding generation in the form of a behavior or attitude many members of the family get stuck in. The most common kinds of generational curses in unsaved families are sexual sin, abuse, alcohol, anger, codependence, drugs, stupidity, anarchy and foolishness. 

Christian families pass on generational curses too. However, generational curses tend to look different in Christian families. Generational curses show up in attitudes and behaviors that dishonor Jesus and hearts that are far from God. Generational curses are the number one reason faith is not passed down from one generation to the next. Following are five of the most common causes of generational curses in Christian families. 

We cultivate surface-y goodness-  

Jesus warned repeatedly against cultivating a pretense or façade of goodness and righteousness at the cost of authentic heart transformation and change (Matthew 23, Matthew 25:31-46, Luke 11:37-54, Romans 12). Sadly, it’s not hard to fake righteousness, with everyone except our kids. Our children get a front row seat to the sin we successfully hide from the rest of the world. When we cultivate an illusion of goodness rather than dealing with our sinful junk honestly, we either pass on the horrible generational curse of spiritual fakery (Acts 5:1-10), or our kids develop hearts of rebellion against a religion they assume is either phony or powerless.  Sigh.

We nurse a bitter spirit-

 Because bitterness is almost always the product of actual trauma, suffering and being sinned against, bitterness feels reasonable and justifiable. It’s not. God forbids bitterness because it eventually becomes who we are (Ephesians 4:31). Bitterness saturates our souls, transforms our personality and turns us into an ugly distortion of what God wants us to be. This ruins our Christian testimony and wrecks opportunities for ministry. It also has a defiling effect on our children and grandchildren (Hebrews 12:15). Anytime we choose resentment, anger or bitterness over forgiveness we infect our kids and grandkids with the generational curses of anger and offense. This causes them to become hardhearted towards God and unforgiving towards people (Proverbs 19:11, Proverbs 18:19).

We indulge in too many grey area behaviors- 

Not everything in life is cut and dried or black and white. This is even true in the Christian life (1st Corinthians 6:12). There are things Christians won’t go to hell for doing that also will not help them become better, wiser or godlier people.  The shows we watch, how we treat and talk about people, our church attendance, alcohol use, whether or not we use curse words are all grey areas. No one is going to hell for having a beer, spotty church attendance, being rude or saying a bad word every once in a while.  However, it is also true that how we handle those grey areas will impact how our kids process their faith and live out their Christianity as adults.  If we want to prevent the generational curse of spiritual complacency we must be cautious and prayerful about how we deal with the grey areas of life.  

We don’t honor our parents- 

We live in a culture where almost every family is labeled “toxic” and even some Christians routinely use almost any excuse to cut their parents or in-laws out of their lives (2nd Timothy 3:1-3). Unless there is a really good reason for doing so, disrespect to parents is a terrible sin guaranteed to reap ugly generational consequences. There are parents who are truly toxic, evil or who were genuinely abusive. The Bible does not command anyone to allow abusive parents to move into their homes or give them free and unfettered access to their grandchildren. Christians should exercise wisdom and discernment in all situations. However, contrary to contemporary thinking, it is not abusive for a parent to be dumb, controlling or less than perfectly tuned into their child’s needs. The command for adult children to honor their parents is the only command that comes with the promise of blessing (Exodus 20:12) and there are no qualifiers given. Adult children are to do their best to figure out a way honor their parents. Period. Even if those parents were less than perfect or the situation is complicated.  The number of generational sins we bring on ourselves and our children when we refuse to honor parents is innumerable. 

A generational sin is not difficult to break, in a Christian family.

However.

We do have to recognize it, confess it to God and be intentional about changing the sinful behavior or attitude. When we do that God steps in with His grace and power and does more than we can ask or imagine in our lives and in the lives of our children and grandchildren (Ephesians 3:20) 

How do we Make our Churches Places People want to be?

 Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it– Hebrews 13:1-2 NASB 1995

Let’s be real. 

Church can be tough. 

Even if you’ve attended church forever and totally “get” church. Church can be hard.  Finding a new church is even harder. Meeting new people is hard. Stepping into an environment where you don’t understand all the rules is hard. Putting yourself out there is hard. Knowing out how to fit in is hard. Making new friends is hard.  

 Church is also important. 

It really is a nonnegotiable for any serious follower of Jesus.  Church was Jesus’ idea (Matthew 16:18, John 3:3). He decided what it should look like (Matthew 5-6, Matthew 18:15-17). He prayed for it (John 17:1-25). He invested in it (Matthew 11:1, Mark 4:33).  He died for it (Matthew 26-27, Mark 15, Luke 23, John 19, Matthew 14:22-33). He rose from the dead to redeem and empower the church (Matthew 28, Mark 16, Luke 24, John 20. Then He sent His people out to build the church (Matthew 28:16-20).  

All that makes church a biggest of big stinking deals.  

It also makes the following story super sad. I have a friend who is looking for a church. I won’t share the unpleasant details but suffice it to say her reasons for leaving her old church were one-hundred-percent valid.

Anyhoo.

My friend has attended four churches in nine weeks. She realized immediately the first two were a poor doctrinal fit. The third was tiny (not necessarily a problem). However, the pastor was also seriously unprepared (an actual problem). Number four was promising. The size was right, not too big, not too small. It was a healthy mix of age groups (young families, older adults, teens and young adults). The music was beautifully done and doctrinally on point. The sermon was solid and the doctrinal statement was sound. 

One problem. 

No one talked to her. There were greeters and they all smiled politely and made eye contact but did not say anything more significant than “hello” to her. Not once. There was a welcome time prior to the sermon and no one welcomed her. She did all the stuff you’re supposed to do. She showed up early and stayed late. She bathed. She dressed and behaved appropriately. Even with all that, no one, not even a staff member interacted with her.  

Nonetheless.

She soldiered on. A serve day was announced from the pulpit. She knew getting out and serving her community would be a good thing to do. She also knew it would give her a chance to interact with some of the people she was going to church with. 

At the serve day, she was assigned to a team and she tried to engage the other people on the team. She asked good questions, complimented the pastor on the sermon the week before and just generally did her best to be an agreeable, involved and helpful member of the team. To no avail. No one attempted to engage her when she arrived on site. No one asked her questions about herself. No one noticed when she left and went home. 

Two things. 

First.

Not every church is unfriendly. There are churches that do an outstanding job greeting new people and finding creative ways to integrate them into their church family. Unfortunately, this is not always the case. If this were the first story I heard about an otherwise solid church where the congregants appeared to lack basic social skills I would cheerfully write it off as an anomaly. It’s not. This stuff is real. Lots of people have lots of stories just like my friends’ story. 

Second. 

I know this woman. She is a committed and mature Christian. She gets church. She has social skills. She understands reality. She knows relationships are a two-way street. She did not show up at church and expect everyone to do the work for her. She was more than willing to smile, ask good questions, be friendly and get involved in the activities the church was offering. 

However.

My friend is not the only type of person who shows up at churches. Some people who show up at church don’t know Jesus. Some are clueless about how church works. They don’t understand how to get involved or make friends. Some of have poor social skills or a chip on their shoulder. Some are looking for an excuse to reject Jesus. This does not mean they need Jesus any less than anybody else. We give them the excuse they’re looking when we don’t make every effort to engage new people in a meaningful way. 

 Sometimes we become so fearful of rejection we refuse to step outside of our own tiny relational circles.  Or we become so locked into a tight little friend group that we have no room for anyone new. The problem  with letting fear or self-centeredness run the show we give the devil a foothold in someone else’s life and run the risk of running them out of church (Ephesians 4:26-27, 1st Peter 5:8). 

Here’s the thing:

Just because you feel welcome and loved at your church it doesn’t mean everyone who walks through the door feels the same.  Next week when you go to church, say a prayer, look around, let the Holy Spirit to lead you to the person who’s all alone or looks lost. Say hello, ask some questions, maybe invite them to lunch. Love on them. It’s the little things that make the biggest difference for the kingdom. 

Lessons we Failed to Learn From two Years of Misery-

It was good for me to be afflicted so that I might learn your decrees- Psalms 119:71 NIV

This past week I had a moment of clarity that just sort of led to a whole bunch of other moments of clarity, some good, some profoundly unpleasant.  

It all began when it dawned on me life is back to normal.  Church is back on. Traveling is back on. Eating out is back on. Having friends over is back on.  Concerts are back on. Life is back on.  

I was so happy I celebrated shamelessly for about ten solid minutes. 

It also dawned on me most churches are back to normal as well. Most Christians are doing exactly what they did prior to March 2020.  Churches are doing the same events, preaching the same types of sermons and running all the same programs they did before the world went to hell in a handcart.  The only thing Covid seems to have changed forever was church bulletins. Bulletins are officially dead. 

Anyway.  

If we are collectively doing all the same things we did before the world literally went to pieces it most likely means we did not learn all the lessons God wanted us to learn from the world literally going to pieces. I’m just spit-balling here but it simply makes no sense God would allow all the misery we collectively experienced in 2020-2021 then be okay with His people coming out of it unchanged in any significant way.    

Choosing not to learn is never a viable option with God. He will keep going back to the same lessons over and over again until we get it. He’s relentless.  Trust me. I know. I am convinced there are three things God wants the church to learn from the events of the last two years. We will forget these lessons at our own peril. 

First: 

Community is the core of the Christian experience-

When Christians are deeply connected to other Christians they engage nonbelievers more confidently, absorb the truth of scripture, love each other sacrificially, and grow into the image of Jesus (Acts 2;42-47). It’s just how God designed the whole Christianity thing to work.  Unfortunately, the pandemic unearthed a shocking lack of authentic community in Christian circles. When the going got tough most Christians turned to Netflix, food and their PlayStations instead of the body of Christ for support and comfort. Everyone bemoans the lack of community in churches. There have been volumes written on the subject. However, little has actually been done to deal with the problem. Solving the problem will mean slowing down and stepping out of our collective comfort zones. No one can run from activity to activity in a frenzied fashion and expect to build deep, lasting relationships with other people in whatever time happens to be left over. Stepping out of our comfort zones means becoming a lot more welcoming and open to those who come to our churches. We need be intentional about developing the kind of friendliness that is genuinely curious about others. We need to seek to learn about others instead of simply hoping they will want to learn about us. Building community means inviting others in and making space for another seat at the table, even when it’s inconvenient (Hebrews 13:2). Without genuine community the body of Christ will find itself woefully unprepared for whatever comes next. 

The fear of man is a snare- 

 The pressure to conform to the morals of our time is nearly overwhelming. We have all seen what happens when someone is foolhardy enough to share an unpopular opinion or refuse to tow the party-line on some issue related to morality. As a result, we have all been tempted to keep our heads down and our opinions to ourselves in an effort to stay out of the line of fire. Consequently, evil has gained lot of ground politics, education, sexuality and law. It’s time for the body of Christ to suck it up and start being brave again (no matter the cost) because the fear of man is trap that will steal our spiritual effectiveness and our joy (Proverbs 29:25)

We have to live like the end is near

Seriously.  

This is the biggie.  I do not know when the end will be. Nobody does (Matthew 24:35-37, Ecclesiastes 8:7). That said, God commands His people to live like the end is going to be tomorrow. If we want to be sincerely obedient to Jesus we need to wake up every day and ask ourselves what would I do today if I knew Jesus was coming back tomorrow? Then we need to do those things (Matthew 24, Matthew 25:1-13, 1st Thessalonians 5:1-3). 

Thankfully, covid is no longer dominating every aspect of our lives. However, our world and the people in it are not (for the part) moving towards better things. Instead, governments are becoming more corrupt, evil is gaining ground, deception is getting stronger and hearts are growing colder. Hard times and evil days give God’s people an opportunity to shine, but in order to do that we must join together, practice bold faith and live like the end is near. 

Q&A Friday- Is it okay for Christians to Use Marijuana Recreationally?

Is it okay for Christians to use weed recreationally?

Just a few years ago this would have been a very easy question to answer. Marijuana was illegal.  Christians should never willfully break laws that don’t contradict God’s laws so using marijuana (an illegal substance) would be wrong for Christians. Period. End. Of. Debate. 

However.

Laws have changed radically in recent years. Marijuana is now legalized or decriminalized in thirty-three states, marijuana use is entirely prohibited in only four. This makes the rightness and wrongness of marijuana use a much more complex issue for serious Christians. The real question is not whether or not Christians CAN smoke weed it’s whether or not Christians SHOULD smoke weed. 

The Apostle Paul says this about Christian freedom:

 I have the right to do anything, you saybut not everything is beneficial. I have the right to do anything”—but not everything is constructive. No one should seek their own good, but the good of others-1st Corinthians 

Using marijuana is lawful for Christians. Nonetheless, marijuana use not beneficial or constructive because:

  1. Christians are told to be sober minded (1st Peter 5:8, 1st Thessalonians 5:6-8). Marijuana clouds judgment. It’s tough to be sober on weed.
  • The Bible warns Christians against drinking alcohol to the point of impairment (Ephesians 4:8, 1st Corinthians 5:11, Titus 1:7, 1st Peter 4:3). It is true that weed and alcohol are different but they both lead to impairment. It is possible to drink a small amount of alcohol without becoming impaired. It is much more difficult, if not impossible, to use any amount of marijuana in a manner that does not lead to impairment. 
  • Using marijuana is not a good example for Christians to set for others. Christians are commanded not to do anything that might cause another person to sin or “stumble” (Matthew 18:7, Mark 9:42, 1st Corinthians 10:32). Marijuana is a known gateway drug. This means marijuana use makes people more comfortable with other, stronger drugs. Doctor prescribed drug use aside, drug use does not typically lead to full, abundant, law abiding life. When non-Christians, or newer Christians see mature Christians using marijuana it sends the clear message that drug use is okay and no one is lives their best life on drugs. 

And finally. 

  • We live in times that require Christians to be alert, holy and entirely present (Ephesians 5:15-17). God wants His people to be clear-minded and ready to fight the spiritual battles that come our way (Ephesians 6:10-17). Drug use of any kind does not help us to be alert, righteous and entirely present. Therefore, it should be avoided.  

Christians Screwed-up Understanding of Authority is Literally Wrecking Christianity-

If the blind lead the blind, both will fall into a pit- Matthew 15:14 NIV

Christianity has a leadership problem.

Accounts of bullying, embezzlement, adultery, duplicity, abuse, control and even pedophilia involving high profile pastors, churches and entire denominations have become routine. The Catholic Church, Jim Baker, Mars Hill, Ted Haggard, Bob Coy, Willow Creek, Sovereign Grace Ministries, Mike Warnke, Hillsong, Josh Duggar and The Southern Baptist Convention are just a few of the leaders, churches and organizations whose names have become synonymous with corrupt Christian leadership.  Leadership problems aren’t restricted to high profile pastors, mega churches or big-name Christian ministries. Many churchgoers have experienced hurt at the hands of insensitive pastors or pastors who acted much more righteous in public than in private. 

Sigh. 

Experts blame the rise of bad leadership on an increase of narcissism in churches and Christian organizations.  A narcissist has a strong sense of entitlement, is extremely self-focused, has an unusually high need for attention, is overconfident and a has profound lack of empathy. Christians can be narcissists. Narcissists have enormous blind spots where their behavior is concerned. Narcissistic Christians can justify almost any action, including actions they know are sinful. Narcissistic Christian leaders truly believe God will overlook their sin because they “do so much for the kingdom”.  Narcissists do not understand how their behavior affects other people. Therefore, they can do a great deal of harm to people without even knowing it. Most experts believe narcissism is a growing problem among Christian leaders. This is concerning considering the contrast between a narcissistic leader and the model Christian leader described in Titus 1:7-9, Timothy 3:1-3 and 1st Peter 5:1-5. 

This begs some hard questions: 

Why is there so much bad behavior in Christianity? 

What does the church do to produce and attract all these narcissistic leaders? 

How does an average Christian enable narcissistic leadership?  

Christianity is plagued with narcissistic leadership because Christians have a flawed understanding of what New Testament authority should look like.

Here’s what I mean:

Most Christians form their views on spiritual authority from Old Testament stories, principally from the system of Kings found in the Old Testament. Old Testament Kings had absolute God-given authority. This is most famously played out in the story of Saul and David. Saul was an awful king. Saul was evil, volatile, selfish, and guided almost entirely by pride and sinful passions (1st Samuel 16:14, 1st Samuel 18:14, 1st Samuel 19:4, 1st Samuel 15:22-24).  

However.

 Because Saul was anointed King, David faithfully submitted himself to Saul’s authority. David did not disparage Saul, physically harm him or challenge his authority.  Christian teachers (including myself) universally applaud David’s submission to Saul’s authority. It’s an example of Old Testament obedience God clearly blessed (1stSamuel 26:9-11, Acts 13:22). 

Many Christians apply the same concept of anointing to present-day pastors. Many deacons, board members and elders flat refuse to question or correct a pastor even when they know the pastor is wrong because they view the pastor as God’s “anointed” and therefore unchallengeable, regardless of their behavior. Many Pastors, especially narcissistic pastors tend to see themselves as having the same unchallengeable authority as Old Testament Kings. The rotten fruit of this understanding of authority is at least partly to blame for the large numbers of people who have left the church in recent years. It’s also literally obliterating the churches ability to do our one job: reach the lost (Matthew 28:18-20). Non-Christians understandably see leadership situations like the ones at the Southern Baptist Convention, Mars Hill and Hillsong as unacceptable, indefensibly gross and entirely inconsistent with the whole notion of a good God. 

Here’s the thing. 

There are to be no human kings in the Church. 

Jesus is the only King among His people. Period. End of story. Jesus is the only leader who can demand or who deserves absolute obedience. Pastors are simply not anointed to lead churches the same way kings were anointed to lead Israel in the Old Testament. The word anointed or anoint in reference to people and/or Jesus is used a total of eleven times in the New Testament. Eight explicitly refer to Jesus (Mark 14:8, Luke 4:18, Luke 7:46, John 11:2, John 12:3, Acts 4:27, Acts 10:38, Hebrews 1:9). The remaining three teach all Christians are anointed for ministry, not just a few specific leaders (2nd Corinthians 1:21, 1st John 2:20, 1st John 2:27). 

All Christians are given gifts to benefit the church (Ephesians 4:11-12, 1st Corinthians 12:7-11, Romans 12:3-9). Some spiritual gifts have a leadership component to them (apostles, prophets, pastors, teachers, overseers). The New Testament commands Christians to treat these leaders with respect, to make their task joyful rather than difficult (Hebrews 13:17). Christians will be judged for how they treat their spiritual leaders. Therefore, any challenge to a leader’s teaching or behavior must be prayerfully contemplated before action is taken. 

 However.

Pastors simply do not have the same authority as Old Testament Kings. Instead, the Bible promises leaders and teachers will be judged at a higher standard than other Christians (James 3:1). ALL Christians will be accountable to God for how they use or misuse their authority in the home, workplace or church. Christians are called to humble servanthood, and specifically commanded not to lord their authority over others (Matthew 20:25-26). 

Truth-be-told narcissism has taken root in churches because too many pastors have been given unchallenged authority and too many Christians have foolishly chosen to follow human leaders more closely than they follow King Jesus.  

Q&A Friday-

Today’s question comes from a reader in Georgia:

Should Christian parents consider taking their kids out of public schools? 

YES. YES. YES.

Just a few years ago, my answer would have been far more nuanced.  

However, times have changed dramatically. 

Public schools have become monolithic machines that churn out leftist anti-God propaganda aimed at indoctrinating children with progressive ideas about sexuality, the climate, history, race and God.  Very few public schools teach children how to think about issues.  Instead schools teach kids what to think. This has produced a generation of young people who lack basic academic skills, have few morals and zero wisdom and discernment about the most basic of issues. 

Furthermore. 

God gave parents not the state ultimate responsibility for training and teaching children. Very few public schools respect the authority of parents anymore. In many states (including my own) a child can change genders, get an abortion, or obtain birth control without so much as parental notification. 

Sadly.

 Public schools are not spiritually safe for children. Public educators assert public schools are value neutral, meaning schools don’t teach values, they simply give information. Unfortunately, the information schools choose to give on sexuality, justice, genders and religion communicate progressive, anti-God, anti-parent, pro-transgender, pro-sexual experimentation values.  It is very difficult for Christian families to effectively counter the ideas and philosophies given at public school given the sheer number of hours kids spend there. 

I do understand private schools or even homeschooling are not always viable options for every family. Christian schools are expensive and homeschooling requires a large investment of time. That said, I urge Christian parents to explore the options. There are wonderful video options available, home schooling co-ops and some Christian schools offer discounts based on income. 

What’s Next for the Pro-life Movement?

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord- Romans 12:9-11 NIV

Last week God graciously answered almost fifty years of heartfelt prayers in one fell swoop when Roe vs. Wade was miraculously reversed by the Supreme Court. Like all pro-life Christians, I rejoiced at the news. There are no words for how good it feels to have a wrong that’s led to the death of sixty-million human beings righted by the courts after so much evil and injustice. 

However. The reaction from abortion supporters was far less joyful. 

It was Crazy Town.

 Seriously. 

There was literal wailing and literal gnashing of teeth and I mean that literally.  Mothers marched in protest to the ruling, some with their children wearing signs saying things like: “don’t force anyone into this” (meaning motherhood). Other protesters wore t-shirts saying: “I hate babies” or “I’m not pro-choice I’m anti-baby”. News anchors immediately began making wild predictions about all the other rights (birth control, gay marriage, interracial marriage) that will vanish into thin air because Roe has been repealed. A parade of women shared their personal abortion stories in glowing terms. Some openly lamented there will be women who won’t get the opportunity to abort their offspring like they did. Activists vowed to help women living in states where abortion is banned get abortions, using any means necessary. Joe Biden promised the federal government would do everything within its power to make chemical abortions readily available to every woman in every state in America. Elizabeth Warren and Alexandra Ocasio-Cortez want the federal government to set up pop-up abortion clinics on federal land and inside national parks in states that outlaw or place limits on abortion. The governors of Washington, Oregon and California formed a creepy little alliance aimed at making the entire left-coast “abortion welcoming”. One governor even promised to do everything he could to make abortion free in his state. God help us all. 

The whole spectacle was sad and gross and disheartening.

Legalized abortion has created a culture of irresponsibility around sexuality. As a result, abortion has become something many people see as a need. Overturning Roe vs. Wade will not miraculously make men or women more sexually conscientious. Nor will it change the “children are messy, gross, fun-wrecking little liabilities” outlook that’s taken over our society by storm. Overthrowing Roe won’t make the baby haters love children. Nor, will it make abortion go away. In fact, reversing Roe will likely make abortion more common, at least in some places. There will be states where abortion laws become even more permissive than they were before. 

The pro-life movement still has a lot of work left to do.

Federal law may have changed, but hearts remain hard towards unborn children and minds remain closed to truth. Sex is a creepy little idol in our culture. The average person has bought into the belief that having sex is the thing that makes us fully human and the only route to true happiness and fulfillment.  That belief that is at the root of our culture’s willingness to sacrifice the unborn on the altar of their own happiness. Idols are not easily displaced in the lives of worshipers.  

We have to get busy. 

Changing a human heart is the most difficult thing in all the universe. In this case it simply will not happen without a literal miracle. Therefore, prayer must be our first order of business. Christians must pray diligently God does whatever it is that needs to be done in the hearts and mind of our friends, neighbors and family members to give them compassion and empathy towards unborn children and a desire to be more responsible in their sexual lives.  Without genuine, heartfelt, attitudinal transformation abortion numbers will remain unchanged despite the change in the law. We must pray diligently God will help those on the other side of the abortion divide understand the nature of the abortion “choice” once and for all.  

Change is neither free or easy.  

Changing hearts and minds takes time energy and money. Lots and lots of it. Please continue to donate open-handedly to pro-life organizations, especially pregnancy resource centers. The workload for these centers will get larger rather than smaller with the repeal of Roe. In the states where abortion remains legal centers will need to double down on their efforts to help, support and educate both Mothers and Fathers on what abortion is and why parents should choose life for their child.  In states where abortion is banned or limited there will be an army of women needing help, support and care with their unplanned pregnancies. 

This is an opportunity for the church to be the church. Let’s get it done.   

A How-to on Surviving, Thriving and Persevering through the the Worst Stuff of Life-

The testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing- James 1:3-4 NASB

God loves it when His people make the hard choice to persevere through the tough stuff of life.

Persevering through hardship, difficulty and injustice is incredibly unpleasant but it automatically causes good things happen in people. Enduring through the hurt of life builds emotional strength and develops grit in us. It causes us to lean on the Lord which causes us grow spiritually, makes us wiser and transforms us into the kind of people other people can learn from (Romans 5:3-5, James 1:2-5). It’s all good.

But.

These things are also really hard, because none of the experiences a person might have to persevere through are easy or fun (that’s why it’s called perseverance, sigh). Some of the hard things a person might have to endure are what I call “life in a fallen world” kinds of things, painful but random events we all experience at some point in our lives. Things like cancer, the death of a spouse, friend or child, accidents or financial calamities. Unfortunately, most of us will also have deal with what I call “people are crappy” sorts of experiences like religious persecution, being cheated on, being lied to or about, or being treated indifferently or with disdain by people who should care about our feelings.

Sigh.

Hard things naturally (and understandably) cause people to doubt the goodness, faithfulness and sometimes even the very existence of God. It is true that pain and difficulty can drive us towards God but hurt and struggle can also drive us away as well. The effect suffering has on us depends entirely on how we choose to respond to the crummy circumstances of life (1st Peter 15-6).  The good new is that there are actions we can take and attitudes we can adopt in the midst of our pain that will ensure pain, grief, trials, and difficulty make us better and more godly as opposed to bitter and more miserable.

Following are four of them:

Don’t blame God for the actions of people-

By far, the worst and most excruciating pain in life comes when we’re victimized or mistreated by people.  The pain of personal betrayal is compounded a million times over if the person who harmed us is a Christian. Sadly, it’s impossible to avoid being hurt by people because people, even Christian people, are at their core sinful and broken. For whatever reason, most of us lay the blame squarely on God when people hurt us. This is a huge tactical error. It is critical we understand that humans have free will and can do whatever they choose to do with their free will. They can even be horrible, sinful, disgusting people if they want to. It doesn’t mean God approves of their actions or that there won’t be a price to be paid for their choices. It just means God will not force anyone to be nice, honest, or decent. That being said, the biggest problem with blaming God for the actions of people is that we deny ourselves access to the only one who can give us comfort, peace and the power to persevere through whatever horrible thing we are dealing with (Psalm 23:4, Psalm 86:17, 2nd Corinthians 1:3). Sigh. 

Take the long view-

The apostle Paul lived most of his Christian life in what most of us would consider absolutely unacceptable conditions (2nd Corinthians 11:21-29).  Literally, everyone hated him. The Jews hated him. The Romans hated him. The Greeks hated him. Sometimes even other Christians hated him (Galatians 4:16-18).  Paul went hungry, spent time in prison, was beaten, stoned and betrayed by people who pretended to be his friends (2nd Timothy 4:14). Nevertheless, none of this injustice appears to have bothered him because he was able to view all of these situations as temporary problems that would be righted by God at some point in the future. He believed with all his heart his trials were actually preparing him for future ministry and making him more fit to spend eternity with God (2ndCorinthians 4:17, 1st Thessalonians 3:2-3). One “key” to persevering and enduring through pain is to make the choice to believe pain that is stewarded well will make us better, wiser, more insightful and more like Jesus. 

Know that Jesus gets “it”- 

He does. Whatever “it” is. Jesus gets it. I promise. Jesus experienced the same types of things we experience. He knows exactly what temptation, betrayal, loss, loneliness, hurt feelings and personal pain feels like (Hebrews 4:15). This makes Jesus the perfect one to run to anytime the heaviness of life becomes too much too bear (2ndCorinthians 1:5). 

Don’t let yourself get hung up on the issue of fairness- 

Getting hung up on what’s fair or unfair in this life will literally drive a Christian insane. Life, at least, in the present, is not fair. People “get away” with crappy stuff all the time. If we choose to focus on what kind of punishment people are getting right now, in this life we will lose our faith and our minds in that order. Instead of worrying about what’s fair and unfair, God wants us to believe in Him and trust that He will make things right and just in His good time. Anytime we’re hurt we have to remember the Bible is clear: NOTHING is in all of creation hidden from God and there is nothing that will not be publicly disclosed (Matthew 10:26, Hebrews 4:13). Sin that is unrepented of will be made public and punished in time. Period. 

Ultimately, choosing to persevere through the pain of life means clinging to our faith and choosing to tenaciously love God no matter what goes wrong or who hurts us. Faithful endurance through hurt, loss or persecution is the hard route but God promises rich rewards for those who choose it. 

Should Christians “be Political”?

Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare- Jeremiah 29:7 ESV

There are a growing number of Christians who are very much opposed to Christians taking an active role in politics. 

 Few, if any, have an issue with Christians voting. However, some believe Christians supporting a particular party or candidate, running for an office or vocally supporting and/or sponsoring legislation is counter-productive to the growth of Christianity. The concern comes from a good place. It’s simply a fact that Christianity has already become linked to a particular party in the minds of a lot of non-Christian people.  As a result, politics has become a handy excuse for some to dismiss the claims of Jesus. This sad state of affairs will have eternal consequences. 

Nobody wants that. 

But, maybe, just maybe, it’s not our involvement that’s the problem. Maybe, it’s how we have chosen to be involved that’s the problem. Maybe God is calling Christians to be involved in politics, just in a wiser, more biblical and more life-giving way than in the past. When Christians bow out of any aspect of the culture that aspect of the culture loses the very thing (Christian influence) that could make it good and healthy(Matthew 5:14-16).  For that reason, Christians who live in a democracy should do everything to make the democracy they live in as healthy as possible. This might mean running for the school board or city council or some other office.  It might mean choosing to support a particular candidate or piece of legislation that brings about a better and more just world. 

However. 

Just because we should do something it doesn’t mean we shouldn’t be careful about HOW go about it (Colossians 4:5). In that vein I have a couple of cautions for Christians thinking about getting more involved in the world of politics. If these cautions are heeded, it will make Christians a force for good in the world. They will also go a long way in preventing Christianity from being negatively connected to politics in the minds of non-Christians. 

 We have to:

Understand the limitations of politics- 

Politics can do a lot.  Politics can promote justice, encourage the common good and foster wise behavior in the lives of citizens. Politics can even save lives. However, there are some critically important things politics cannot do. Politics can’t stimulate spiritual conviction and politics don’t have the power to change a human heart. Politics will never lead anyone to Jesus. Only the Holy Spirit can do those things. For that reason, Christians must not give conservative political change the same status as preaching the gospel or promoting Christianity. It’s critical we understand that without the spiritual change that comes with preaching the gospel any political change we get will be subject to the whims of the next political administration and therefore, short-lived. 

Understand the corrupting nature of political influence-

Politics are ultimately all about power and power is the most corrupting force on earth (Ecclesiastes 7:7) and Christians are in no way exempt from the corrupting power of politics. Christians who go into politics have to understand there will be huge temptations to compromise their principals for the sake of just a little more power and a little more influence with those who have money and/or power. This means Christians who go into politics need to be open to accountability and Christians who support political candidates need to be ready to move on from any candidate who professes Christ as Lord but who’s actions prove they love power more than God. 

Commit to being the influencer not the influenced- 

Charles Dudley Warner once said politics make strange bedfellows. What he meant was that sometimes people with little in common will come together purely for the sake of shared political interests. This has never been truer in conservative political circles than it is today. The right-wing now includes the anything-goes libertarians, those who buy into some rather questionable viewpoints regarding race along with conservative believers in Jesus. This group dynamic makes it critical Christians involved in politics be very careful about what and who they support.  

Know biblical principles and understand what the Bible teaches- 

In order for a Christian to be spiritually useful, we have to know what the Bible says and understand the principles underlying the commands. It’s also critical we are able to make a case for why those principles make good policy for everyone.  For example, the Bible says nothing specifically for or against recreational drug use. However, the Bible does have a lot to say about being wise, sober-minded and thinking clearly about life (1st Peter 5:8, 1stThessalonians 5:5-6, 1st Timothy 3:2-4, Ephesians 5:18). These commands make it highly unlikely God would advocate recreational drug use. Furthermore, a sober population is a healthy population.  The bottom-line is a good Christian politician knows how to take God’s word and apply to life without broadcasting to whole world that’s what they’re doing (Matthew 10:16)

If we are going to influence the world of politics it is critical we remember whose we are and what we are supposed to be all about. As Christians we are not our free-agents (1st Corinthians 6:19-20). We belong to Jesus and our mission is to reach the people in the culture for Jesus.