Category: Ministry

Truths Christians must Embrace to Prevent More Moral Failure in the Church-

Lisa M. PriceLeave a comment

 Produce fruit consistent with repentance- Matthew 3:8 NASB

Last week another well-known evangelical pastor/author admitted to a major moral failure (long-term adultery). His confession was followed by the announcement he will retire from ministry. Regrettably, these sorts of disclosures have become routine among Christian leaders. The stories are basically all the same. The leader has an affair (or dozens). Eventually, his sinful antics come to light, and he quickly decides it’s a good time to come clean. A public confession and tearful apology are made. Sometimes the leader retires from ministry sometimes they double-down on what they see as their “calling”. 

Occasionally, there is a slight twist in these stories. In these cases, the well-known leader dies. Various women (sometimes men) come out of the woodwork. All tell similar stories that inevitably involve sexual immorality, creepy power dynamics and sometimes even forced sex. In these cases, the leaders’ friends/minions/elders do exactly what they did when their leader was alive. They cover up the sin and/or intimate that the accuser has a mental illness and/or an unhealthy need for attention.  Eventually, the overwhelming magnitude of evidence becomes so damning that the dead guy’s minions can no longer maintain the lie that the leader was a morally respectable individual. The truth is quietly acknowledged, and a very low-key admission of wrongdoing is released to a small number of news outlets.  

Sigh.

I have observed this phenomenon enough times to know that the average Joe and Jane Christian tend to excuse the behavior of bad Christian leaders. We say stupid stuff like: it could happen to any one of us (Genesis 4:7) and this is why we should be thankful for grace (Titus 2:10-12). Sometimes it’s: he who is without sin should just go-ahead and throw the first stone (John 8:10), and of course: everyone sins (Romans 6:6-14). Then there’s: all sin is exactly the same so no one can judge anyone else (1st Corinthians 6:9-11) and my personal favorite: but his teaching has done so much good for the church. 

(Insert face-palm here). 

Lack of biblical wisdom and super questionable applications of theology aside. The churches collective loss of horror over sin has caused the church to lose its moral authority in the culture. No one takes Christianity seriously anymore and this is the number one reason why. 

Sigh. 

It doesn’t have to be this way. The church can (and must) do better.  However, in order for that to happen the church must return to a more biblical position on sin and grace.  Sin is deathly serious (Galatians 6:7, 1stCorinthians 6:17-18, Romans 1:18-32, Romans 6:23) and grace is not a massive bucket of forgiveness we can dip into anytime we decide we want to sin (Titus 2:10-12, Psalm 84:11, Romans 6:1-7). If we want church to become healthy again, we must return to believing and teaching these four basic biblical truths:

Real accountability is a non-negotiable for serious Christians- 

It just is. However, we must also acknowledge that real accountability is a lot harder to achieve that it looks on the surface. This is because accountability requires a spirit of humility that allows other people to call us out when we sin. No one becomes accountable to another person without some sort of consent. Accountability without consent is just catching someone in the act. This means we all ought to pray for the wisdom to be humble, teachable and repentant (Proverbs 11:2, Matthew 18:4, James 4:10). It also means that humility, candor and uprightness ought to be the criteria we look for in our leaders rather than high levels of self-confidence or copious educational degrees.

No one gets a pass on willful sin-

Everyone (yes everyone) feels they ought to get a pass at some point. This is either because they have done a lot of good for the kingdom and they feel sin should be their “reward” for faithful service. Or sometimes people feel that because they have been through a lot God should give them a break and let them have a little “fun”. Sadly, it doesn’t work that way. No one gets to ignore the command to be holy (1st Peter 1:14-16) just because they have done a lot or been through a lot. Sin is the most dangerous thing on earth and God wants to protect us from it, not give us free pass to indulge in its toxicity. 

Incomplete theology has consequences-

The author/pastor who recently confessed to an eight-year-long adulterous affair wrote numerous books about grace. I read one of his books and frankly I found it quite troubling. Not because of what it said but because of what it didn’t say. The book wasn’t bad, just incomplete. He wrote page after page extolling the wonders of grace and forgiveness (which really are amazing). However, he said nothing said about the consequences of choosing to sin in a covenant relationship with God. Nor did he mention the many passages that state quite clearly that Christians who habitually practice certain sins will not inherit the kingdom of God (Matthew 7:21,1st Corinthians 6:9-11, Galatians 5:16-21, Ephesians 5:5). Any teaching that only tells half the story on either sin or grace is false teaching. Period. 

And finally, 

You are what you do- 

 The book of 1st John explores our relationship to sin. One of the primary points John makes is that we are what we do (1st John 3:7-8). If we sin habitually and willfully, we are sinners. However, if we make a habit of practicing righteousness, we are righteous. It is true, sin can happen to anyone, but it doesn’t have to. Every day we make moral and spiritual choices that determine whether or not we dive into sin. Christians must stop thinking that sin is something that overtakes us. If we are in Christ we have a choice.  

God’s Prescription for Dealing with Toxic People-

Lisa M. PriceLeave a comment

Put on the new self, which is being renewed in knowledge after the image of its creator. Colossians 3:10b ESV

Toxicity has become the latest buzzword in pop culture lingo. One cannot scroll social media, read a magazine or peruse a news site without finding at least one article, reel or post disparaging toxic people and lamenting the impact they have on others.  Most content focuses on traits associated with either “narcissism” or “codependency”.  Narcissism is characterized by a grandiose sense of self-importance, lack of empathy, a need for excessive appreciation, and the belief that one is unique and worthy of special treatment. Codependency on the other hand is characterized by extreme neediness and a desire to control and manipulate others into doing what the codependent person feels is best. Codependent people feel most significant when they are needed. As a result, they will go to great lengths to become the most essential and indispensable person in every given relationship. 

These folks wreck a lot of havoc.

Therefore, nearly all the content recommends kicking toxic people to the curb and purging one’s life of their noxious existence forever. A whole industry has built up around this issue. There are therapists who specialize in helping folks to separate from narcissistic, annoying, overly needy and controlling people. The internet is flooded with influencers who center ALL their content around identifying and avoiding toxic people. There are entire books written about removing of toxic people from one’s life. This has become a movement. 

This movement is not Christian (sorry). It is not okay for Christians to adopt an attitude of unforgiveness towards anyone (Matthew 6:15, Matthew 18:35, Ephesians 1:7, Colossians 3:12-14), James 3:12-17), no matter how aggravating they happen to be (Matthew 18:20-22). I understand reality. There are truly abusive and/or evil people in this world. God does not call us to be friends with those who have abused us or done us wrong in a really big way. I am not suggesting Christians stop saying no, allow themselves to be truly abused, forgo healthy limits or become doormats. God calls His people to use common sense and discernment (1st Kings 3:9, Proverbs 10:13).  

That being said.

Like it or not, God calls His people to be kind, tender-hearted and forgiving towards all people, even really annoying and/or stupid people (Ephesians 4:23, Luke 6:27, 2nd Timothy 2:23-26, 1st Peter 3:9). There are no provisions in Jesus’ commands on forgiveness and love that grant anyone permission to exclude jerks, narcissists or needy people who thrive on control from the commands to love others and forgive from the heart (Matthew 5:46, John 13:34-35, Romans 12:10, Romans 13:8). Sometimes I wish there was, but there’s not. I’ve done the research. 

We must understand that no one is without sin (Romans 3:23, 1st John 1:9-10) Everyone on earth (you and I included) have some (or many) toxic personality traits (Matthew 15:19, Jeremiah 17:9, Proverbs 6:16-19, Romans 1:18-29). We are all defensive, lustful, pretentious, vindictive, judgmental, rude, lazy, deceitful, competitive, lacking in self-awareness, argumentative, selfish, prideful, arrogant, passive-aggressive, domineering, manipulative and/or needy at least some of the time. It’s called being human. 

 God does not want us to run away from people who have toxic personality traits. God wants us to learn to love those who are totally unlovable and toxic (Matthew 5:44, Romans 12:20, 1st Peter 3:9, Proverbs 24:17, Proverbs 25:21). It is critical we learn to love difficult people because we too are unlovable (at least sometimes), and we reap what we sow. In His infinite wisdom God has set the world up in such a way that we always receive more than we give. (Hosea 8:7, Hosea 10:12, Matthew 25:14-30, Galatians 6:7-8). I don’t know why, but I do know it’s true. If we make a regular practice of forgiving others, loving well and giving grace we will be loved, forgiven and given grace we don’t deserve. However, if we make a practice of holding grudges, judging others, withholding forgiveness or cutting people out, we will at some point find ourselves receiving the same treatment.    

No one wants that. 

Dealing with toxicity comes down to three things. We must learn to:

Apply grace-

Some synonymous for grace are mercy, kindness and compassion. God gives human beings boundless grace (Romans 3:23-25, Ephesians 2:8-9). God is always merciful, kind and compassionate towards our failings. Our primary job in this world post-salvation is to take on as many characteristics of God as possible (Romans 8:29, 1stCorinthians 3:18, Ephesians 2:10, Colossians 3:3). Becoming gracious towards the failings of others is probably the best place to start in our journey to become more like Jesus. I believe anytime a Christian refuses to give grace to others they are turning away from the Christian gospel and embracing a worldly (non-Christian) belief system (Galatians 1:6-7). 

Pray like crazy-

Prayer is critical when dealing with difficult people because there are some things humans simply cannot do without God’s help (Mark 9:14-29). No one can love a difficult or sinful person without God’s power working in them. No one can forgive certain offenses without the aid of the Holy Spirit. Prayer is where we get the power to do the impossible (James 1:5, John 15:7).  

And finally, we need to:

Seek wisdom-

None of this is simple or easy. Situations are often complex. There are few (if any) one-size-fits-all solutions for dealing with difficult people. This where wisdom comes in: sometimes God is calling us to say “yes” even when we don’t feel like it. Other times “no” is the wiser and more godly option. Sometimes we need to love more demonstrably, other times limits need to be set and adhered to.  No one will get any of this right without godly wisdom. We get wisdom by searching the Bible for it, seeking godly (not worldly) counsel and asking God to give us wisdom in abundance (Luke 21:14-15, Colossians 1:9, James 1:5). God never says “no” to that request. 

Does “Judge not” Mean what we all Think it Means?

Lisa M. Price1 Comment

Do not speak against one another, brothers and sisters. The one who speaks against a brother or sister, or judges his brother or sister, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. – James 4:11 NASB

 Judge not lest you be judged (Matthew 7:1) is without question, the best known, most memorized verse in the history of history. Bible believing Christians as well as those who have never darkened the door of a church know it by heart.  Precious few hesitate to whip it out anytime a discussion veers into any sort of moral judgement call about any activity under the sun. 

But what did Jesus really mean when He said “judge not”? 

Is Matthew 7:1 really a blanket condemnation of condemnation? Is Jesus flatly forbidding the making of moral judgements? 

Nope.

 Jesus made all sorts of hard and fast judgments concerning all sorts of issues. Those issues include (but are not limited to) divorce and remarriage (Matthew 19:1-10), those who refused to care for aging parents (Mark 7:6-9), murder (Matthew 5:21-22), unforgiveness (Matthew 5:23-26) and adultery (Luke 18:19). Moreover, the entire New Testament was in a very real sense written by Jesus (John 1:1-3, 1st Timothy 3:15-16). The New Testament includes all sorts of passages that make judgments concerning a myriad of behaviors and attitudes (1st Corinthians 6:9-11, Galatians 5:19-21, Colossians 3:8-10, 2nd Timothy 3:1-5, 1st Thessalonians 4:3-8). Furthermore, Jesus is God, if He was concerned about the Bible coming off as judgmental He could have easily done something about it. 

Seriously. 

 The notion that Jesus somehow forbids moral judgments concerning right and wrong is absurd. Matthew 7:1 is (in my opinion) more about making assumptions (which are really just judgments) concerning how and why people end up in certain situations. Jesus wants us to understand no one can really know anyone else’s backstory. Therefore, it is totally inappropriate for anyone to make judgments about who does and does not deserve to be in a particular situation. 

Individuals have always tended to assume every mess or bad situation is a consequence of sin. Jesus confronted this thinking head-on in John chapter nine. Jesus and His disciples met a man born blind. The disciples just naturally assumed that the man was blind because someone sinned. They weren’t sure if it was the man or his parents but they KNEW someone in this situation must be a terrible sinner. 

 Jesus responded with: 

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him”-John 9:2-3. 

 Christians today are every bit as inclined to believe people in difficult situations “did something” to deserve their misery as those in Jesus’ day.  This is because the modern-day church has been intensely impacted by the enlightenment and modern psychology.  

The enlightenment was a period of scientific discovery that impacted every sphere of life. Prior to the enlightenment individuals were utterly clueless as to why stuff happened. Superstition was the norm. This was not good. Prior to the enlightenment many people groups were convinced a baby born with red hair (who didn’t have a parent with red hair) was a bad omen. The vast majority of people believed illness was the result of sin and judgment.

Enlightenment scientists taught that things happen for a reason.

Thanks to the enlightenment now we know recessive genes can be tricky and illness are caused by microorganisms called germs. Modern psychology sought to explain the roots (or reasons) for human behavior. Freud normalized the idea that everything we do is directly related to our childhood experiences. The western world has been deeply impacted by the teachings of Freud, they literally color how we see almost everything (Colossians 2:8). 

It’s not wrong or sinful to believe there are explanations for why things happen. It is wrong and sinful to assume that we know the “reason” why certain things happen, it is (in my opinion) a direct violation of Matthew 7:1. There are scenarios that breed judgement concerning the backstories. Some of those include:

Divorce

Cirrhosis of the liver 

Problems with their adult children 

Getting fired 

In the case of divorce, our assumptions will depend a little bit on our life experiences but typically we tend to assume the woman wasn’t a good wife or the man was abusive. We assume no one ever gets cirrhosis of the liver unless they’re a raging drunk. We assume issues with adult children are always due to bad and/or abusive parenting. Everyone assumes one ever gets fired unless they “deserve” it. 

I have been deeply convicted of my own tendency to make these kinds of assumptions. I do not believe I am alone in this. We all do it. However, truth-be-told, none of the above are universally true. Sometimes bad things happen. Period. Anytime, we make an assumption concerning a backstory we quickly lose our compassion. Or we stop listening to the hurting person and look for opportunities to instruct them on how to fix the problems that we believe got them in the bad situation in the first place. When we do this, we often end up giving advice that’s not related to the person’s problem and it ends up isolating the hurting person (Colossians 3:12, 1st Peter 3:8)

However.

Because we know Jesus we do better. We can learn to withhold judgment, we can take the time to really listen to their stories without assuming anything at all. We can love them like Jesus loves them.   

The Bitter Truth about Jealousy-

Lisa M. Price1 Comment

Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy- Romans 13:13 NIV 

My friend has a new pastor she likes very much.

She feels he is smart and insightful. His sermons are excellent and all-in-all she feels he is taking the church in a solid direction. The problem is with his wife. She plays a significant role in church leadership. My friend has zero problem with her role and initially really liked the woman, she’s bright, funny and my friend said she seems to really love Jesus. 

The problem started a couple of months back. My friend, who has been involved in a leadership capacity at the church for years was suddenly removed from groups and boards she had previously led. This was done without so much as a word to her or an explanation as to why. Furthermore, the pastor’s wife had made some public comments that were subtly demeaning and even blatantly rude to and about my friend. My friend has refused to discuss the issue with anyone at her church but she said that people were starting to ask what was going on.   

Sigh.  

This woman is content with taking a lesser role at her church. She understands sometimes new leaders take ministries in a different direction. However, she didn’t expect to be completely dismissed in such a hurtful manner. As her story unfolded it became clear, my friend is likely the victim of something as old as sin itself: jealousy (Genesis 4:1-13).   

I have observed most Christians tend to see certain sins as more ethically acceptable than others. Such is the case with jealousy.  Christians see jealousy as a problem, but not in the same way homicide or slander or lying are a problem. Christians typically place jealousy in the same category as telling someone their hair looks nice when it doesn’t.

Jealousy is wrongly seen as more of a personal shortcoming than a sin.  

The New Testament does not treat jealousy as a personal failing or a spiritual misdemeanor. The apostle Paul empowered by the Holy Spirit saw fit to place jealousy in the same class as witchcraft, hatred, selfish ambition, sexual immorality and debauchery (Romans 13:12-13, Galatians 5:19-21).  At best, the New Testament presents jealousy as an obvious indication of worldliness and spiritual immaturity (1st Corinthians 13:3, James 4:1-3). At worst it’s presented as a fast track to spiritual ruin. 

 Yikes.  

Jealousy is problem because it’s a gateway sin. Jealousy naturally opens the door to feeling more comfortable with other, much bigger, much more serious sins. If jealousy is allowed to run wild it can (and usually does) lead to even worse sins like slander, lying and even in extreme cases homicide (Genesis 4:1-7, Genesis 37:1-36, 1st Kings 21:1-14, 1st Samuel 18:1-16, Acts 5:12-18, Acts 17:4-6).

 Jealousy manifests itself in two ways. Sometimes jealousy is the result of wanting something a person feels they lack (a talent, characteristic, possession, opportunity, platform or relationship). Other times it’s the result of desiring to be the one only really important person in a friend group, organization or church. At the root of jealousy there is always a spirit of self-promotion, craving for more of something (greed) and covetousness. The writer of Proverbs tells us that anger and rage are intimidating but jealousy is the real destroyer of people and relationships (Proverbs 24:7).  

In an age of social media, self-promotion, celebrity Christians and “Christian influencers” believers, especially believers in leadership positions (paid or volunteer) must be on guard against jealousy. Even good, godly people can become inflamed with jealousy. It is not unusual for jealousy to make its way into the church through a spirit of competition that disguises itself as a desire to reach the lost, mentor people or disciple others.  Jealousy is the ugly offspring of pride. It often begins with the belief that “I’m irreplaceable” or “no one can do X as well as me”. It ultimately manifests itself in a poverty mindset that leads to territorial thinking about things Christians should never be territorial about like ministry opportunities, leadership roles and mentoring opportunities. At the root of jealousy is the sin of unbelief. Jealous people do not believe there is ever enough of anything to go around.

 Spiritually speaking, we live in the grimmest of times (2nd Timothy 3:1-5, Matthew 24). People are deconstructing their faith in droves, violence is the new normal and out-and-out evil is thought to be virtuous in our culture.  

There is no room for jealousy among Christians in such times. 

 It is up to us to deal with jealousy aggressively. Jealousy never goes away on its own. We strangle feelings of jealousy with gratitude and thankfulness (Colossians 3:15, Colossians 4:2, Ephesians 5:3-5, Hebrews 12:28). The more intentional we are about being grateful for what we have the less likely we are to become envious of what other people have or are doing. Community kills jealousy.  It is much harder to be jealous when you know someone’s story and are in community with them. Praying regularly for people we feel jealous of is another way to chase away feelings of jealously or greed.   

And finally.  

There are some who have defended jealousy because God describes Himself as a jealous God (Exodus 20:5, Deuteronomy 4:24, Nahum 1:2). The difference between human jealousy and God’s jealousy is that God’ jealousy is never selfishly motivated. It’s never about Him. He is jealous out of concern for our well-being. Whereas human jealously wants what it wants only for its own glorification.  

My heart still breaks for my sweet friend. Seeing the hurt and pain caused by a jealous spirit is painful. However, the person I worry about most is the one who’s doing the hurting.          

The Seven Churches Series- Philadelphia-the Best of the Seven

Lisa M. PriceLeave a comment

For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him- 2nd Chronicles 16:9 NKJV

The city of Philadelphia was a scary place to live.  

The city was built on a fault line and prone to frequent and fierce earthquakes. The entire city was completely leveled by a massive earthquake in A.D. 117. The residents of Philadelphia lived much of their lives either in fear of the next big natural disaster or figuring out how to recover from the last big natural disaster.  

Philadelphia was an even scarier place to be a Christian.

Christians struggled with all of the same difficulties everyone else did. They also had the misfortune of living in a city that was extraordinarily devoted to Rome. 

After Philadelphia was destroyed in A.D. 117, Rome cancelled tax payments for the city. This gift provided the capital necessary to entirely rebuild the city. The residents of Philadelphia were naturally super grateful. They chose to express their appreciation by turning their city into a hotbed of Emperor worship (for details on Emperor worship and how it worked read the blogs in this series on Smyrna and Pergamum).  

Emperor worship was the most common form of religious expression in the city but it was far from being the only one. Philadelphia was so jam-packed with idols and pagan temples it was called “little Athens” after the city in Greece celebrated for being the most “religious” (idolatrous) city on earth (Acts 17:17-34). Between the idolatry and the Caesar worship Christians lived under the constant threat of death or of becoming unemployable due to their refusal to join trade unions that demanded idol worship as a condition of employment (for more on trade unions read the blog in this series on Pergamum). 

Additionally.

  The Jews in Philadelphia could have made life easier for Christians by allowing Christianity to be recognized as an offshoot of Judaism. Instead, they did their level best to just generally make life as difficult as possible for them (Revelation 3:9).  They were so horrible to the church Jesus calls the Jews in Philadelphia a “synagogue of Satan” and promises to “force them to bow down” to the Christians there. This is a promise to personally repay their enemies for all the trouble and pain they were caused.  

Yikes. 

In spite of all the stress they lived under, the Christians in Philadelphia remained unwaveringly faithful to Jesus. They refused to cave to the almost unbearable pressure coming at them from all sides.  

It is just one of two letters that contains no criticism whatsoever.

 Jesus praises the Christians in Philadelphia for their deeds (Matthew 5:16, Ephesians 2:10-11, James 2:14, James 3:13) and for going through a “door” He had opened for them (Revelation 3:8). The history of the city helps us understand what Jesus meant and why He was pleased with the Christians there. The city of Philadelphia was intended from its inception to be a gateway or a door between the cultures in the region. Philadelphia butted up against three city/states (Mysia, Lydia, Phrygia) and led to what was a “great unknown” at the time. The goal of the city planners was to make Philadelphia a launching pad to spread Hellenism around the world. 

Jesus had other plans for Philadelphia. Jesus used men who had no idea what they were doing to create an open door for His message to go out to all the world. Before any of the Christians in Philadelphia were even born God set the city up as one of the major missionary hubs of the first century. 

And.

In spite of all of the persecution and trouble the Christians in Philadelphia experienced, they were off-the-charts successful at doing what Jesus called them to do. At great cost to themselves they went through the door Jesus opened for them. They remained faithful to biblical truth and the missionary call even though it had cost some of them their lives (Revelation, 3:8, Revelation 3:10). 

Jesus’ words give us an intriguing glimpse into the power and sovereignty of our God. Nothing in this life is an accident. Every opportunity we have, every connection we make, every good thing we are blessed with is given to us by God for a purpose. He has a plan and is constantly working to bring that plan to fulfillment. There are times when God is doing more in our lives than we are even capable of understanding (Ephesians 3:20), and sometimes the situations that appear on the surface to be least ideal and most painful are sometimes the ones that will bear the most fruit for eternity. 

We cannot know the future. Sometimes we struggle to even understand the present. It is not our job to understand. It is our job to obediently go through the doors God opens on our behalf. 

Jesus wants His people to be future focused, especially when the present feels dark and uncertain.

He ends His letter to the faithful in Philadelphia with some promises any Christian walking through dark times can hang onto.  He promises a “crown” to the few who remain faithful to Him. This crown will be a public acknowledgement of their fidelity that will be obvious to everyone for all of eternity. Then He says they will become pillars in His Holy temple.  This is a guarantee they will live in His presence for all of eternity.  Those who go through the doors God opens and remain faithful to Him will have the peace, safety and blessing in heaven they lacked on earth. 

Seven Churches Series- Smyrna the Brave and Faithful Church

Lisa M. Price2 Comments

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian.

Period.

Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used that word to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

Ephesus- The Middle Aged Church

Lisa M. PriceLeave a comment

Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart- Proverbs 3:3 NIV

I have this weird little theory that all Christian churches, denominations and organizations follow the same basic pattern of growth and development.

All ministry ventures begin with a dream, desire or idea God plants in the heart of a person or a group of people.  This dream ultimately produces the birth of a beautiful, new ministry or church (Isaiah 43:19, Acts 2:42-47).

Then comes childhood.  

Childhood is an exhilarating time in a church or ministry. Childhood is all about beginnings and growth. All the activity of this phase is born out of genuine love for Jesus, passion for the mission of Jesus and a desire to honor and glorify Jesus (Matthew 28:18-20).   Leaders are all about obeying Jesus above all else. As a result this phase typically results in an abundance of growth and spiritual fruit (Acts 2:42-47).

The childhood phase is also marked by chaos. Leaders don’t always know what they’re doing. Really important things just don’t get done and it’s not unusual for there to be disputes between key leaders (Galatians 2:11-14).  Because this stage is naturally volatile, if an organization stays in childhood for too long it will die. No ministry or church can endure the disorganization and volatility of the childhood stage for long. 

It’s just too dang messy. 

If the organization or church survives the birth and childhood phase (some don’t). It marches into adulthood. Adulthood is the sweet spot for a ministry or church. There’s still an abundance of enthusiasm and a clear vision for where the ministry is going and what it exists for. The vision is firmly rooted in biblical principles and prayer. The ministry is still very Jesus centered, but there’s more discipline than in the childhood phase. The policies and leadership structure developed in the early adulthood phase provide the stability necessary to keep the thing from flying off the rails. This is typically a very long phase that is even more effective and fruitful than the childhood phase. The organization or church earns a good reputation in the community and it does a lot of good. People are saved, lives are transformed and Jesus is glorified in a big way (Romans 10:9, Ephesians 2:8-10, Titus 3:5). 

Then comes middle age.

If an organization makes it to the middle age stage everything is going super well from an optics perspective. Money is pouring in, volunteers are plentiful and the stated mission is still rock solid. 

However. 

There is a subtle shift that begins with leadership. Leaders become, usually without realizing it, much more focused on building the organization than they are on Jesus and glorifying Jesus. Jesus is still important, but He is no longer the main thing. He’s more of a figurehead at this point. Passion for Jesus and devotion to the mission gets lost in the day-to-day of “doing ministry”, “raising money” and “growing the ministry” (Matthew 28:18-20, Matthew 10:7-9, Ephesians 4:11-16). It not uncommon of for shady behavior and sexual misconduct to become a problem at this point. This is because leaders are much more focused is on how things LOOK rather than on holiness, righteousness and pleasing Jesus, it is also not all unusual for the shadiness and sexual misconduct to be swept under the rug in this phase.   All or most of the ministry work in middle age is centered on programs and fund raising rather than transforming people and glorifying Jesus.  On the surface the ministry activity APPEARS to be people and Jesus centered. However, most of it is focused firmly on keeping the ministry machine going, raising money and justifying the continued existence of the organization. 

This is exactly what where the church in Ephesus was at. 

By the time Jesus addressed the first church in Revelation they were firmly in the middle age stage. The churches love for Jesus and concern for the spiritual and emotional needs of people became lost in their desire to maintain the status quo.

Jesus calls this “losing their first love” (Revelation 2:4-5).

But here’s the thing: 

No one looking at the Ephesian church from the outside would have suspected there was a problem. Even most of the folks who attended the Ephesian church were likely unaware of the problems lurking just below the surface. The leaders were clueless. Leaders at this stage almost always lack any kind of real self-awareness. As a result, they thought everything was fine. And why not? All the externals looked awesome. Those who taught were skillful, polished and well-educated. The doctrine espoused was solid. No one deviated from orthodoxy. The church leadership avoided getting involved with problematic people or divisive issues. The money was rolling in and the attendees willingly suffered hardship for Jesus (Revelation 2:2-3).  

But. 

The people’s hearts were far from God. The people no longer cared about the things Jesus cared about. The Ephesian Church was still very busy kingdom building. It was just the wrong kingdom. It was a human kingdom instead of Jesus’ kingdom.  

Jesus’ instruction to the Ephesian Christians is straightforward: “do what you did at first”.  

Jesus knows that one of two things happens at this crossroad of middle age.

Most of the time the ministry continues a slow drift further and further from the original mission and bit by bit it loses its ability to make a spiritual impact on the world. The church or ministry remains but the power it once had to make disciples and transform the culture evaporates. The people lose their saltiness and the church or organization becomes spiritually worthless (Matthew 5:13). If it endures it morphs into more of a social service agency than an actual ministry. 

Or.

There is a spiritual awaking.  The people who attend and lead these churches recognize the problem. They see the drift. It breaks their hearts and they repent. They fully rededicate themselves to the cause of Christ. Jesus becomes the main thing once again and the church or organization continues to be a vital part of the body and a solution to the brokenness in this world (Revelation 2:7). 

However.

These things rarely (if ever) just happen.  

They happen when we ask God to show us the drift in our lives, our churches and our ministries (Hebrews 2:1). In order to see the drift we must pray daily for wisdom and self-awareness. We have to ask God to give us a heart that’s willing to see the problems in our lives and ministries and our role in those problems.

Most critically, we must be willing to do what we did at first (Jeremiah 17:9-10). We have to fight to go back to that childlike state of spiritual existence where Jesus was our everything and our obedience was a gift we joyfully gave Him.  

The Sin of Passivity-

Lisa M. PriceLeave a comment

If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done? Proverbs 24:12-14 NIV


Back in the day. 

I would get together with a small group of friends and we would have these weird theological debates about all sorts of random subjects. We would spend literal hours beating to death biblical topics that really had no clear consensus, even among the “experts”.  One of our favorite debate topics was the “sin that leads to death” (1st John 5:16-17) or the “unpardonable sin”. We would make all kinds of wild speculations about what this sin might possibly be. Then we would take turns passionately arguing our half-baked theories concerning a subject we knew nothing about.  

I sure do miss those days. 

I still have no idea what the sin that leads to death is (no one does). That said,  I do know of one sin that rarely gets the credit it deserves for the trouble it causes. 

Passivity. 

It could be said that passivity is the mother of all sins because passivity really is the seldom recognized sin lurking behind the original sin. A careful reading of the creation account indicates Eve was not present when God forbade humanity from eating the fruit from the tree of knowledge of good and evil (Genesis 2:15-17).  Nonetheless, Adam said nothing as the serpent tempted Eve. He then chose to passively observe as his wife committed the sin that literally wrecked the entire world.

Sigh.

Adam’s passivity was every bit as sinful as Eve’s rebellion (Romans 5:12 and 14). 

Biblical passivity was not limited to Adam and Eve. 

David’s passivity as a parent created a breeding ground for the evil that would destroy the lives of three of his children (2nd Samuel 13) and nearly cost him his kingdom (2nd Samuel 15-18). The passivity of the priests concerning the idolatry of the people was the root cause of the Babylonian captivity. At the core of every one of the doctrinal problems Jesus calls out in Revelation 2:1-3:22 was a group of leaders and everyday Christians who were unwilling to actively deal with obvious sin. 

Sigh. 

  The dictionary defines passivity as:

Acceptance of what happens, without an active response or resistance.

Passivity will quietly accept the intolerable without so much as a raised eyebrow. However, passivity is never driven by hatred or spite. It is typically born out of moral laziness, fear of causing offense, or fear being disliked or made fun of (Proverbs 29:25, Proverbs 26:13). 

There was a shocking display of passivity on the news this past week. A drag queen (a man dressed as a woman) danced around at an event in a diner where both adults and children were in attendance. He spun around the room in a very provocative fashion, repeatedly lifting his skirt in the faces of the audience as he sang a very crude song about a female body part. The whole incident was quite frankly, super shocking and really gross.

Here’s the thing though,

It was clear from the body language of the audience there were quite a few adults’ present who were clearly uncomfortable with the whole thing. Nonetheless, not one person walked out. No one attempted to remove the children. Not a single soul present did anything at all to protest an event that would have been viewed as an obvious act of child abuse just a couple of years ago. 

Sigh.

The sin of passivity is causing all sorts of systemic evil to take root every sphere of modern life (Proverbs 29:25). Passive elders and docile church members who look the other way when they see sin in the lives of their pastors, priests and church leaders are a key reason Christianity is held in such low regard in our society. Fear of confrontation (an especially dangerous form of passivity) creates a breeding ground for abusive and unjust situations to flourish. Spouses who choose to ignore their partner’s sin rather than lovingly confront it create the perfect environment for sin to flourish in the life of their spouse. This causes generational curses to take root in their children and grandchildren.

Passive parents who refuse to correct or discipline their disobedient children are at least partly responsible for the social chaos our culture is experiencing. Passive voters are the primary reason we are cursed with so many terrible leaders. 

Passivity can be defined as the sin of allowing sin to continue unchecked. 

Here’s the thing:

The passive person in a situation always bears at least some of the responsibility for the sin that results or grows as a result of their choosing to be passive because passive people are classic enablers. Regardless of our personality type we are all inclined towards passivity on some level. Thanks to Adam passivity is literally a part of our spiritual DNA. It is an inclination we must fight. 

The key to fighting passivity is to identify it.  Anytime we feel uncomfortable with a situation we see or are involved in, it is essential we lean into that discomfort and ask ourselves what exactly is making us uncomfortable. 

Are we uncomfortable because we are witnessing sin? 

If that’s the case, then the only reasonable course of action is to say something and then act (Jude 23) because speaking the truth in love and refusing to be a continued part of the problem is the only way to stop evil in its tracks (Ephesians 4:15). 

How do we Process our own Personal “Day of Evil”?

Lisa M. Price3 Comments

Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm– Ephesians 6:13 NASB

Ephesians 6:10-18 is, in my humble opinion, one of the most interesting and useful passages in all of New Testament. It focuses on the spiritual realities of being in Christ. Paul wants Christians in every age to understand we are living in a world at war. There is a battle raging all around us for the hearts, minds and souls of people. 

This battle the apostle Paul describes is real. 

It’s not metaphorical or allegorical or symbolic.

There is an actual war taking place all around us in a spiritual realm we cannot see or touch but is every bit as real as the world we can see and touch (Daniel 9:12-14, James 2:19, Mark 1:34). Paul wants Christians to understand that at some point in our Christian walk this war will land on our doorstep in a very personal and painful kind of a way.  

In verse thirteen Christians are instructed to put their armor on and pray diligently because at some point in our lives we are all guaranteed to experience a personal “day of evil”.  The words Paul uses in the phrase “day of evil” poneros (evil) and hemere (day) when used together mean a time (season, period, term) full of trouble, sorrow, evil, affliction and calamity. 

A “day of evil” is a personal attack from the enemy of our souls that will hit us out of nowhere in places and in ways that will cause us extreme difficulty, anxiety, pain, confusion and possibly even create a crisis of faith. If we go into our “day of evil” unprepared due to a lack of prayer or lack of information we will almost surely become casualties of the war. 

It’s that serious. 

Every Christian’s own personal “day of evil” is uniquely theirs. The book of Job tells the story of one man’s “day of evil”. Like Job, our “day of evil” may involve any number of ugly and uncomfortable events that could include but are not limited to:  personal loss, financial loss, betrayal by a friend, spouse or fellow Christian, abandonment, a personal illness or the death or illness of a loved one (Job 1:1-22). A “day of evil” typically involves a whole lot of really awful things striking in quick succession. Every day feels like a new hit. 

It is possible to survive a “day of evil” with our faith intact. In fact, if we handle it right there is a really good chance we will come out of the whole ugly muddle stronger, wiser and with an even deeper understanding of our faith (1st Peter 1:3-9).

However. 

In order to make that happen there are a couple of things we have to keep in mind. First, you cannot allow yourself to fall into the trap of trying to figure out what exactly you did to “deserve” whatever weird and horrible situation you’re dealing with.

 You won’t figure it out.

 Job never did and you won’t either (Job 42:1-5). The harder you try to make sense of why this (whatever “this” is) is happening to you the more confused and bitter you will become. Besides, the answer is probably “nothing”. The enemy will remind you of every awful thing you have ever done in your life.  Remember, Jesus paid for all that so you wouldn’t have to.  It’s also absolutely critical you understand GOD IS NOT TRYING TO PUNISH YOU. That’s not His gig. He doesn’t punish His children for things they don’t understand. 

God is not a jerk. 

You are experiencing whatever it is you are experiencing because you live in a fallen world and terrible things happen even to Christian people in a world as fallen as ours. Compounding that reality, you have an enemy who hates you. He wants to destroy you emotionally, psychologically and spiritually. Satan wants to hurt you so badly you are rendered useless for the Kingdom of God. He knows if he can bring enough discouragement, pain and unfairness into your life in a short enough period of time, there’s a pretty good chance your faith in the goodness of God will collapse like a house of cards in a hurricane (Luke 8:11-14). So, stop trying to figure it out. Asking “why” is a pointless waste of time. 

Instead, of asking God why questions spend time with Him every day and ask Him some what and how questions:

What do you want me to learn from this, God?

How can I be molded into the image of Jesus through this? 

What do I need to understand so I can grow right now?

How can I become more compassionate as I go through this?

 God does not cause horrible things to happen. However, He will use EVERYTHING we experience in this life (good or evil) for our growth and His glory as long as we are willing to cooperate with Him through the pain and confusion (Romans 8:28). 

Remember:

God does not call us to do great things in our “day of evil”. All He really asks us to do is “stand” (Ephesians 6:13). We do that by running to God with our pain and confusion instead of running from Him.

How to make Peace Rather than Keep Peace-

Lisa M. Price2 Comments

Prophets and priests alike, all practice deceit.They dress the wound of my people as though it were not serious. “Peace, peace,” they say, when there is no peace- Jeremiah 10b-11 NIV

Humans are hardwired to pursue peace. 

Deep down in our souls we know every good and valuable thing human civilization has to offer was developed, advanced and flourished during a time of peace. The best art, music, theology, medicine and literature are all the outcome of extended periods of peace.

Without peace marriages dissolve, children wither, mental health declines, churches splinter, governments breakdown and societies crumble. 

Peace is an important element of Christian doctrine. 

Jesus’ official title is the Prince of Peace (Isaiah 9:6). He got that title by coming to earth, dying on the cross and rising from the dead in order to pay the penalty for human sin and rebellion. His purpose in doing all that was to broker peace between a sinless God and sinful humanity. Because Jesus is the bringer of peace, Jesus’ followers are instructed to make peace whenever and wherever possible (Matthew 5:9, Romans 12:18, Hebrews 12:14). The Bible teaches that the mere presence of a healthy Christian can bring peace to a place or situation. (Matthew 10:13). One of the most profound benefits of knowing Jesus is the peace He brings to our hearts even in the midst of the worst kinds of trouble and chaos (John 14:27, John 16:33). 

Because peace is so vital to human flourishing most folks will go to super human and sometimes even sinful lengths to get it and keep it. A craving for peace is why there are divorce lawyers. Peace is the reason our culture loves pharmaceuticals and there are so many bars. It’s why society collectively spends billions on police and it explains the existence of the military industrial complex.  Peace is so critical to human health people will fight wars just to keep it.  

This essentially means:

 Peace has a dark side. Peace is not always all sunshine and gummy bears. There are situations in life when the presence of peace is neither good, beneficial or life-giving. Peace quickly becomes toxic anytime we: 

Get it in the wrong way–

Interestingly enough, the most totalitarian and repressive countries on earth are also, at least on the surface, some of the most serene and peaceful places on earth. You don’t see a lot of dissent or griping or protesting in dystopian regimes. However, the people in those places are not behaving in a peaceful manner because they are thrilled with their circumstances and all is well their souls. Beneath the veneer of peace and tranquility, there is a tyrant who rules with an iron fist. No one is allowed to tell the truth or say what they believe unless the tyrant gives them the go ahead. The same thing can happen in our families, churches, businesses and friendships. A strong personality or leader keeps the peace, not by leading well, working through interpersonal problems or helping people to figure out how to figure out their issues. Rather, the leader keeps the peace through intimidation and coercion. Sometimes the coercion is stated verbally. Most of the time it’s implied. Sometimes the threat is physical, more often it’s social or relational. Typically, anyone brave enough or dumb enough to voice their concerns ends up on the “outside” of the church, family or friend group. The only way to deal with a leader who sows false peace is to leave the situation or confront the problem head-on. 

Want it for the wrong reasons-

Some people make peace simply because they are so averse to any kind of conflict, even healthy conflict they will do anything or tolerate anything just to avoid the social discomfort that comes with rocking the relational boat. Psychologists call this kind of peacemaking: codependence. Codependence is bad. Really bad. The peace we broker through codependent capitulation never leads to anything healthy or life-giving. Instead, codependent peacemaking always leads to repressed anger, game playing, bitterness and passive-aggressive revenge seeking. None of which pleases God or brings health to a situation (Hebrews 12:15, Matthew 5:37). The only way to achieve real peace is by moving forward with hard conversations in spite of any personal embarrassment or discomfort we feel.  Hard conversation is hard but it allows us to work through the issues in the relationship honestly and come to a place of real peace where people can flourish and grow.  

Take shortcuts to get it-

There are all sorts of shortcuts we can take to achieve a pretense of peace in our marriages, churches, friendships and workplaces. We can gloss over real problems, limit hard conversations, crush dissent, hide the conflict, avoid people who make us uncomfortable or pretend everything is “fine” when it clearly is not. All of these shortcuts do give an illusion of peace, at least for a season. The problem with shortcuts is they also inhibit intimacy, limit growth, and straight-up kill healthy communication.  There really is no shortcut or easy way to achieve real, authentic and lasting relationship health. We just have to be willing to be patient as we work through the conflict to get to the good stuff (cooperation, intimacy, friendship, trust). 

The pursuit of peace is a good, upright and noble thing—if we go about it in the right way. If we go about the wrong way we might get a short-term payoff that feels good in the moment but is in reality a cheap counterfeit, that brings with it a lot of long-term pain.