The Inevitable Outcome of Self-Aggrandizement and Self-Worship-

The mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him- Matthew 12:33-34 NIV

Daniel chapter two records in the second year of his reign King Nebuchadnezzar had a dream that left him so unsettled he could not sleep (Daniel 2:1). 

So.

Nebuchadnezzar called for his crew of magicians, enchanters, sorcerers and astrologers to unravel the meaning of his dream.

It’s important to note at this point that King Nebuchadnezzar was what we would call a “toxic leader” and a “flaming narcissist” So, in classic toxic narcissistic leader fashion, Nebuchadnezzar decided it was not enough for his crew of magicians, enchanters, sorcerers and astrologers to simply give him a reasonable interpretation of his dream. Instead the king went a step further and insisted the enchanters and astrologers tell him ALL the details of his dream BEFORE giving the interpretation. Nebuchadnezzar then vowed (in classic toxic leader fashion) that if, for whatever reason, his court magicians could not do what he required he would have them cut into pieces and their houses turned into piles of rubble (Daniel 2:2-6) 

Yikes.

 The court magicians were unable to do what he wanted. Mostly, because what he wanted was crazy. 

However.

 Nebuchadnezzar was a man of his word. So, when his wise men failed at their assigned task he sent his right-hand man Arioch to the nether regions of Babylon to round up all of the wise men throughout the entire kingdom and have them executed (Daniel 2:7-12). 

When Daniel got wind of Nebuchadnezzar’s plans he did what Daniel did anytime life got scary and he was afraid or worried or uncertain. He prayed. Then he enlisted other believers to pray with him (Daniel 2:17-18, Daniel 6:11-13, Daniel 9:1-4, Daniel 9:20) The answers came quickly and miraculously (Daniel 2:19).  There was simply no way anyone could have told another person exactly what they dreamed without the aid of Almighty God. 

Turns out, the dream was strange and would have been unsettling to anyone. 

It centered around a magnificent statue that held the key to understanding the future empires of human history (Daniel 2:31-35). The statue had a head of gold (the Babylonian empire) a chest of silver (the Medo-Persia-Greek empires) legs of iron (the Roman empire) and feet with toes of iron and clay. There’s some disagreement on the meaning of the toes and feet. In my humble opinion the feet and toes represent democratic forms of government that will continue to exist until the return of Jesus. Another key feature of the dream was a rock (Jesus) that grew into a huge mountain (God’s kingdom) that eventually took over all the kingdoms of the earth (the future coming of Jesus).

When Daniel was done explaining the details of the dream he informed the king his Kingdom (Babylon) was the head of gold and therefore the premier kingdom of all the kingdoms. He went on to explain that (Nebuchadnezzar) had been gifted by the one true God with supernatural abilities to lead well. Thanks to God’s generosity and kindness Nebuchadnezzar was in effect the best and most gifted human leader ever (Daniel 2:36-38).

Nebuchadnezzar’s response to this news was disturbing. 

He was not curious about this God. Nor, was he thankful. He did not respond with humility at being chosen for this task and gifted in such a magnificent manner. Instead he started out worshipping the messenger (Daniel 2:46) then gave God some surfacy praise (Daniel 2:47).

Then in Daniel 3:1-6 the real Nebuchadnezzar comes out. 

Apparently he decided that the proper response to God declaring him to be especially special was to demand everyone on earth worship him. He had a statue constructed (apparently in his own image) and insisted everyone in his kingdom worship it (and him) at regular intervals. 

Here’s the thing:

Nebuchadnezzar made the classic Romans one error all humans are still prone to make. The whole messy muddle got a foothold in his life when he willfully refused accept the evidence for God that was literally right in front of him. Refusing to acknowledge God naturally led to refusing to give God glory. Refusing to give God His rightful due led to idolatry. Unfortunately, like a lot of modern humans Nebuchadnezzar’s idol of choice was himself. Self-worship is the act of making your dreams, desires and preferences the focus of your life and demanding everyone else do the same. A person who has become entangled in the sin of self-worship believes they are entitled to what they want, they are always right, the end always justifies the means and that no one, but no one, including God Himself has the right to tell them “no” or that something they want is unacceptable. 

We live in a culture where self-worship is the religion of choice. 

It is considered emotionally unhealthy to put another person’s needs before one’s own (Philippians 2:.3-4). Experts tell us any relationship is disposable if it becomes troublesome in any way (Proverbs 17:17, proverbs 27:10). It is now horrifically common for mothers to admit online they wish their children had never been born (Psalm 127:5). Even biology must bow to human whims. We no longer accept DNA or genitalia as the final answer in the whole gender debate. (Genesis 1:27) It’s all about me. Commitment, friendship, loyalty and even reality be damned. 

It’s all about me, me, me. 

Romans one promises that rejecting God and embracing self-worship turns people made in the image of God into fools (Daniel 4). Sad parodies of who they could have been, people who inevitably hurt others, degrade themselves and ultimately run the risk of sinning themselves into extinction (Romans 1:18-32). 

It’s kind of where we’re living right now as a culture. 

That means it’s critical at this juncture in history individual Christians determine to be like Daniel: God-seeking, God-focused, self-aware and led by truth.  When God’s people do those things we become anchors of truth in an age of uncertainty and insanity. 

How to Avoid Getting “Hooked” in a Culture That’s far from God

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will- Romans 12:2 NIV

Daniel and his friends were likely all in their mid-teens teens when they arrived in Babylon (Daniel 1:1-4). Each captive was immediately confronted with a choice (Daniel 1:5-8) upon arrival.

Like so many choices in this life, the choice was a surfacy, symbolic choice masking the real, much harder choice the captives were faced with. The immediate choice they were confronted with was whether or not to eat the food they were given. There were at least four really good reasons for them to just go ahead and eat the food:

It was tasty.

There weren’t a lot of other options.

It was offensive not to eat it. 

It was weird for them not to eat the food. 

There were also some solid spiritual reasons to refuse the food. The meat and wine while tasty, had all been offered to Babylonian gods.  Eating food offered to an idol was a means of communing with and worshipping that god.  Furthermore, none of the meat met Jewish dietary requirements and was unclean. Eating the food would violate all sorts of Levitical dietary laws. 

However. 

It wouldn’t have been difficult to make a fairly decent argument for compromising on this issue. They were far from home in a foreign land. None of them would be going home in their lifetimes. (Jeremiah 25:1-14). Moreover, it’s not as if they could just run down to the local Kroger and pick up a few things from the Kosher section to tide them over until the training program came to an end. 

However.

The food wasn’t about the food, not really. Whether or not to eat the food was a surfacy, choice masking a much more critical choice. The captives had to decide whether or not they were going to conform to culture of the Babylonians (Romans 12:2, Leviticus 20:23, Deuteronomy 12:30-31).

Daniel wisely understood the real purpose of the food.  The food was a hook the Babylonians used to make the captives comfortable with all things Babylonian.  King Nebuchadnezzar’s ultimate aim was to convert the Jewish captives into loyal Babylonians.  The food was the first step in a process intended to make the Hebrew captives loyal to the Babylonian gods, Babylonian values and the Babylonian way of life.  

Daniel knew if the captives allowed themselves to become comfortable with that one aspect of Babylonian culture it would be a quick hop, skip and jump to becoming full-fledged and entirely loyal citizens of Babylon. 

It was a practice known as “friendly captivity” and it was incredibly successful most of the time.  The king (in this case Nebuchadnezzar) would conquer a country and take the best and brightest of those captives back to the court. Then he would find pleasant ways to make them comfortable with the culture. Once fully integrated to the society the best and brightest would in turn encourage the less prominent captives to accept their fate and integrate into the cultural system of their captivity.  

It was a rather clever way to grow a kingdom.

 Daniel and his friends refused. They weren’t rude, confrontive or disrespectful. Instead they enlisted the help of the overseer and found another way. Three extraordinary things took place ONLY BECAUSE the boys refused to conform to the culture:

The boys thrived physically, psychologically and spiritually in a hostile environment (Daniel 1:14)

God gifted the boys with supernatural levels of knowledge and wisdom (Daniel 1:15-17). 

The captives impacted both the culture and the people of Babylon for their God (Daniel 4:1-37)

Here’s the thing:

Our world belongs to our God (Genesis 1, Psalm 19). Nonetheless, at this point in time, our world and most of the people in it, are currently firmly under the control of Satan (Matthew 4:8, Ephesians 2:1-3, Ephesians 6:12, Romans 16:20, 1st John 5:19). Satan’s aim is to take as many people to hell as possible. However, if someone places their faith in Jesus they totally avoid that fate (Ephesians 2:1-10, John 3:16-17, 2nd Corinthians 4:14, Acts 2:21). God is redeeming the world through His son Jesus.

That being said.

Satan can take even redeemed people captive to do his will (Ephesians 4:27, Ephesians 6:11, 1st Timothy 3:7, 1stPeter 5:8). He uses “hooks’ to do it. Just like Nebuchadnezzar did. The hooks make us more comfortable with the worldly ideas, worldly pleasures and worldly pursuits. If a person gets comfortable enough with the world they eventually, over a period of time conform to the culture without even realizing they’ve been taken captive. 

Because we live in a culture that’s under the control of Satan it’s imperative Christians are intentional about avoiding the hooks so prevalent in our culture.   

 Satan wants everyone to live their lives in captivity to sin and spiritual bondage.  Sexual immorality, depravity, lust for power, greed, gluttony, self-reliance, addiction and covetousness are the places he wants to take us (1stPeter 5:8). Bondage, darkness and despair are his endgame and his favorite hook these days is entertainment and media. Media pulls us in and slowly, overtime like the frog in the pot of water on a hot stove makes us more comfortable with the values, ideas and gods of our culture. Before long, the Bible feels unkind, insensitive, and antiquated and it just makes sense to soften the moral commands of Jesus. We eventually lose our saltiness and the distinctions between how we live and how the world lives are trivial (Matthew 5:13-14). 

However. 

When we wisely choose to limit our exposure to the hooks of Satan (like Daniel did) we too, thrive in a hostile culture. God gifts us with supernatural insight and we spread the influence of the gospel in our own dark culture and we get the high and holy honor of being a critical part of God’s redemption process in this world (Matthew 28:19-20). 

What is Spiritual Captivity and How do we go There?

Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning– Ecclesiastes 4:13 NIV

The book of Daniel begins with what appears to be nothing more than a bit of context: 

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.  And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility—young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace- Daniel 1:1-3

However. 

Daniel 1:1-3 is more than simply the prelude to the story. The intro to the book of Daniel is actually the grim fulfillment of a prophecy given to King Hezekiah more than a hundred years before:

The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the Lord. And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.” 2nd Kings 20:17-18 

Hezekiah did not respond to the prophet’s words the way one would expect, i.e. with sorrow, alarm and a panicky appeal to reverse the predicted outcome. Instead, Hezekiah made light of the prophet’s disturbing forecast. Hezekiah’s apparently laisser-faire demeaner strongly indicates he was more than willing to trade the destruction of his nation and the future enslavement of his own flesh and blood for peace and prosperity in his time (2nd Kings 20:19).

Here’s the thing:

Hezekiah was not an awful person nor was he a negligent leader. To the contrary, Hezekiah is described as a uniquely good leader and stand-up guy. He destroyed the places of pagan worship scattered throughout Judah and removed all traces of idolatry from the Temple (2nd Kings 18:1-7). When faced with certain defeat from a bordering nation he prayed and literally begged God to save the nation and against all odds Judah remained at peace during Hezekiah’s reign (2nd Kings 18:9-19:37, Proverbs 3:3-5). Hezekiah was not a bad leader or person. Up until that moment Hezekiah appeared to be a good, God-fearing man driven by love for God and a desire to see his people living righteously and in safety.  

So. 

What happened? How did such a good guy go so terribly wrong? Well. I believe the answer is buried between the lines of a couple verses in 2nd Kings: 

Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them- 2nd Kings 20:13

When asked about the visit he responded with: 

They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”- 2nd Kings 20:14

I do not believe God was angry with Hezekiah for showing the Babylonians the treasures of Judah. It was certainly not the wisest strategic or political move. However, it wasn’t the problem, his focus was.

Hezekiah’s focus went from being entirely on God and the welfare of his people to be entirely Hezekiah-focused. In just a few short sentences the king uses personal pronouns a total of six times. He talks about” his” palace, “his” storehouses, “his” gold, “his” armory and “my treasures. His, his, and mine, mine, not so much as a word was uttered concerning God’s provision or God’s goodness or God’s glory.

It was all Hezekiah all the time. 

Hezekiah experienced a change in attitude that can take place in anyone—even those who sincerely love God and are called to His purposes. The change of heart he experienced was subtle at first. It took place gradually. As a result, Hezekiah did not even see that he was focused on entirely on himself and motivated by his own success and comfort rather than on what was best for his people and glorifying to the God he served. The end result of his self-focus was the eventual destruction of the nation he loved, seventy years of Babylonian captivity and the enslavement of the man who very well could have been his own grandson (Daniel). 

Yikes. 

This passage ought to serve as a cautionary tale to all of us because we just so happen to live in an age of self-focus, self-love, self-worship and self-centeredness and dwell in a society that values self above others. Every. Single. Time. 

Seriously. 

God despises self-focus (Romans 2:8, Philippians2:3).  He knows that even good, godly people who permit themselves to become self-focused stop caring how their present actions will affect future generations. Even the best people start valuing convenience over righteousness anytime self-worship becomes a part of their operating system (2nd Chronicles 28:3, Jeremiah 19:5, Ezekiel 20:31).  Self-focus is spiritually blinding. It causes even believers to reject obvious truth. 

Self-focus that’s left to fester always ends in moral decay and some sort of captivity (2nd Timothy 2:26, Colossians 2:8, Acts 8:23, 1st Timothy 3:1-3). 

Just like it did with Hezekiah.  

Breaking the power of our self-focus is a tough but necessary thing if we want to be like Jesus and bless others (Philippians 2:1-16).  

Here’s the thing though:

It’s almost impossible to see our own self-focus in a culture where self-promotion, self-worship and self-centeredness is all regarded as virtue. Getting free of the curse of self-focus requires a willingness to take a hard look at our lives. It requires a ruthlessness in evaluating our attitudes and mindsets. If we want to free ourselves from the curse of thinking about ourselves we have to be willing to humble ourselves and flat-out ask God to show us the stuff in us we really don’t want to see or deal with.

When we ask God to give us freedom the curse of self-focus God frees us from captivity and releases us to be a blessing.

How do we “Fear the Lord”?

His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior; the Lord delights in those who fear him, who put their hope in his unfailing love- Psalm 147:10-11 NIV

There was a time in the not so distant past when all Christians and even most non-Christians agreed God was so unique, superior and different from humans that He should be honored, respected and regarded with a healthy dose of trepidation.  As a result, most Christians did their level best to do what the Bible said. Some were so intent on obeying God’s commands they wandered into legalism and created a whole bunch of crazy-town rules around God’s commands to ensure no one broke a single one of God’s directives. 

  That is called legalism.  

Legalism is terrible. Legalism inevitably leads to a cranky judgmental attitude, mean-spiritedness and pride.  Legalism has never in the history of forever made anyone more like Jesus.

Period. 

Okay, so, the only good thing that can be said about legalism is at its core legalism understands we can and do offend God with our spiritual flippancy and lack of attention to the things of God (Hebrews 2:1-3).

All that being said.

Legalism is not the biggest problem in the church today. These days, most people (even many serious Christians) tend to see God as just a slightly better, smarter and more evolved version of themselves. They believe God just really digs them no matter what they do or don’t do. This mindset causes people to view God as a non-judgy buddy or a benevolent gift-giver rather than as a holy, perfect, sinless being, who is entirely unlike us. A being who literally dwells in unapproachable light (1st Timothy 6:15-16, 1st Samuel 2:2, Psalm 99:9, Daniel 2:21-22, Revelation 4:8)

Fear of the Lord has become kind of old school and obsolete.  

This is a problem because when Christians lose their fear of the Lord they become dismissive about holiness and complacent in their faith. Spiritual complacency eventually metastasizes into a cancer that negatively impacts every aspect of our lives. It impacts how we handle sin and how we treat people. It affects how we witness and the way we approach God (Proverbs 1:7, Deuteronomy 10:12, Ecclesiastes 5:1-7, Revelation 14:7, Revelation 19:5). 

Our view of God colors our view of everything.  

When someone sees God as a friendly Santa Claus in the sky, sin just doesn’t seem like that big a deal (Genesis 6:5-6, 1st John 3:8). A soft stance on sin starts us down a moral spiral.  All of a sudden taking advantage of others and treating people made in the image of God with contempt doesn’t seem like a problem (Leviticus 19:13-15, Leviticus 25:17). When our view of God is gets off-center men can start to believe it’s okay to mistreat their wives, pornography feels like a perfectly reasonable way to meet legitimate sexual needs and adultery becomes accepted. When the problems with sin are minimized exploitation becomes the new normal and gender becomes a choice we get to make rather than the will of God for our lives (1st Timothy 3:1-5, 1st Thessalonians 4:3-8, Malachi 2:14-16, Genesis 1:27). When Christians lose their fear of God telling others about Jesus feels pointless because God’s warnings concerning hell are tough to take seriously (Matthew 5:22-28, Luke 12:25, 2nd Peter 4:4-22). When our view of God is skewed greed feels like sound financial planning and church attendance becomes about having our needs met rather than giving glory to the one who made us. None of this is good or life-giving. 

So.

It’s mission-critical Christians get the whole fearing the Lord thing one-hundred-percent right. Truth-be-told, for Christians the fear of the Lord is not a cowering, panicky, menacing terror that prevents us from approaching God and having a loving relationship with Him. 

This was once true. 

Prior to the death and resurrection of Jesus the thought of approaching God was fearsome and scary and rightly so.  Things tended to fall apart anytime sinful humans approached God in a flippant or haphazard kind of a way (Exodus 19, 1st Samuel 6:19, 1st Kings 19:13, Hebrews 12:18-21). People literally died. It was terrifying. 

However. 

All that has changed.  Thanks to Jesus’ sacrificial death on the cross, when God sees a Christian He sees the holiness and perfection of Jesus rather than the individual’s intrinsic sinfulness. Practically speaking, this means followers of Jesus can approach God with boldness and expect to experience love, grace, forgiveness, comfort and even relationship in His presence (Psalm 25:14, Hebrews 4:16, 1st John 3:2)

Fear of the Lord is less about being fearful of God and more about an accurate perspective on the greatness, holiness and majesty of God. When we fear God we understand what our relationship is to God (Psalm 96:4, 1stChronicles 29:11, Ezekiel 36:23, Isaiah 55:9). When we get all that right fear of displeasing God causes us to go out of our way to obey God. Fearing God means believing two things with all our heart: 

  1. God is who He says He is.  
  2. God will do what He says he will do. 

People who fear God believe God sees everything. They read what God says about Himself in the Bible and believe those things are true and to be taken very literally. They know deep in their hearts that nothing in this world—including the inner workings of the human heart are hidden from God’s sight (Hebrews 4:13). They understand that God is merciful and they know He richly blesses every act of obedience and faith. They also understand God punishes deliberate disobedience. Fearing the Lord is understanding God is compassionate, merciful and good but in the words of C.S. Lewis—He is not safe.

What are the Two Greatest Heresies (Theological Errors) Common to our Time?

Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world~ 1st Peter 2:12 NLT 

The word heresy is just a fancy-pants theological term for the act of departing from a pattern of sound biblical teaching (1st Timothy 6:20-21, 2nd Timothy 1:13, 2nd Timothy 4:3). 

Sometimes heresy takes the form of some seriously insane theories about God. 

 At one point there was a fairly large group of Christians who believed that Jesus was just a human being who was formally adopted by God at his conception. Once the adoption was “finalized” he developed a divine (God) nature while growing in Mary’s body (Adoptionism). Other early believers were convinced Jesus was a phantom who didn’t leave footprints when He walked rather than a flesh and blood person (Gnosticism). For nearly a thousand years some “Christians” believed people are born without a sin nature and are capable of living a holy life apart from Jesus and the regeneration of the Holy Spirit (Pelagianism).  

Most heresies are not crazy-pants lies about God or obvious misinterpretations of Scripture. Most heresies are more like tiny kernels of actual theological truth wrapped-up in a bunch of half-truths and strange errors.  Two such heresies are deeply rooted in our contemporary Christian culture. The first is legalism. Legalists believe they can earn God’s favor by doing all the right things and obeying all the right rules. 

God really does care about our behavior (more on that later). However, even the best-behaved person in the world cannot save themselves from their own sin (Ephesians 2:8, 2nd Timothy 1:9, Hebrews 10:39). Legalism sidetracks Christians from relationship with Christ by placing the emphasis on what we can do for ourselves rather on what Jesus did for us. This eliminates the element of of worship and gratitude from Christianity. Legalism also falsely paints God as demanding, callous and impossible to please. This leads some legalists to feel discouraged and resentful towards God. This can lead to hopelessness and eventually even a departure from the faith.

On the other end of the doctrinal spectrum is licentiousness or the believe that there are no rules for Christians. These folks believe once a person is saved there is nothing they can do or not do to offend God or break relationship with God. Christians who have intentionally or unintentionally adopted this view do not worry seriously about the effects of sin, even deliberate, premeditated sin on their relationship with God. Adherents to this view are growing in number and having an enormous impact on the greater Christian culture. 

The truth is that our behavior does matter, not because good behavior saves us, or because “being good” makes God like us better. Correct behavior and following the rules matter for four reasons:

Righteous behavior protects us from moral failure and the pain that accompanies moral failure– 

Ephesians 6:14 instructs Christians in a metaphorical sense to put on the “breastplate of righteousness”.  The primary purpose of a breastplate in Roman body armor was to protect the soldier’s heart from injury. In Proverbs 4:23 the writer instructs readers to “guard your heart because everything you do flows from it”. Behaving in a way that is righteous (avoiding sin and questionable behavior) protects us from all sorts of pitfalls, wrong thinking and potential moral disasters. For example, going out of your way to avoid pornography protects against addiction, the sin of lust and at least a dozen other really ugly sins. Avoiding those who gossip ensures that you will not become a slanderer (Psalm 15:1-3).  

When Christians behave virtuously non-Christians have the opportunity to experience something the Bible calls conviction-

Perhaps the most critical reason to avoid sin and to behave righteously is because when we do the people around us have a model of good behavior to follow. Sometimes our good behavior even leads sinners to feel guilt or conviction over their bad behavior (1st Peter 3:13-16). Conviction often leads to repentance. Repentance leads to salvation. Being a part of someone else’s salvation experience is a huge blessing in every sense.

Christians are commanded to avoid certain behaviors and sins-

The New Testament gives a series of “sin lists” addressed to Christians (Mark 7:21-22, 1st Corinthians 5:10-11, 1st Corinthians 6:9-11, 1st Timothy 1:8-11, Colossians 3:5-8, Galatians 5:19-21). Most of time those lists are predicated with or followed by the caution that people who routinely practice the sins listed will not “inherit the kingdom of God”.  In my view it is reasonable to question the salvation of any “Christian” who chooses not to take those warnings to heart. 

Bad behavior causes Christians to lose their moral authority-  

There was a time in the not-so-distant past when most people (saved or unsaved) looked to the church for moral direction and spiritual guidance. However, allegations of fraud, sex abuse scandals, infidelity and wholesale hypocrisy amongst clergy and laypeople alike have stripped the church and its people of any moral authority we once had. Now our culture is swimming in moral chaos and thanks to the sinful antics of Christians over the last forty years no one is looking to the one source that truly has the answers to our problems: the church. 

God loves humanity so much that He sent His Son, Jesus, to save people from their sin (John 3:16). His love doesn’t end there though. God also loved us enough to give us moral boundaries to keep us from going off the rails after we come to know Jesus. When we don’t stay within the boundaries God gave us we create disaster for ourselves and run the risk of leading others astray.

What Happens When we Buy into the Lie the Bible is Unloving?

The Word (Jesus) became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth~ John 1:14 NKJV

 It’s been a long, miserable week in the the Pacific Northwest. Most of our region is literally on fire right now and the city I live in is so smoky and gross the whole house smells like we’ve been barbecuing in the basement. The local health department has officially classified the air quality as “hazardous”.

 The heat, smoke and air quality left me feeling more than a little unmotivated. As a result I found myself struggling to come up with a topic for this weeks blog-post. Inspiration came early Tuesday morning when I opened Facebook and ran across what I felt at the time was a rather innocuous quote from Bible teacher, Beth Moore…    

 You will watch a generation of Christians—OF CHRISTIANS—set the Bible aside in an attempt to be more like Jesus. And stunningly it will sound completely plausible. This will be, perhaps, the cleverest of all the devil’s schemes in your generation. Sacrifice truth for love’s sake, you will rise or fall whether you will sacrifice one for the other.

  Beth Moore literally could not to be any more on point with her observations. The spiritual tension that exists between biblical truth and the culture’s definition of love is the greatest theological conundrum of our generation. I have believed for a long time that if the church doesn’t get its proverbial act together and figure out a way to communicate the truth concerning this critical issue, biblical Christianity will dwindle down to a tiny remnant within a generation.

Here’s the thing:

If we set aside truth in favor of “love” we’re done. The entire world will enter a spiritual and moral dark ages, the likes of which the world has not seen since the dawn of the Christian age.

 It was not Beth Moore’s words that got me spoiling for a smackdown. It was the absurd responses to her quote I found frustrating.  To my astonishment, most of those who commented disagreed with Beth Moore. Some vehemently. All the dissenters called her unloving and accused her of lacking compassion. A few even called her out for making an idol out of the Bible.

 Seriously? Is that even a thing?

 Sadly, too many Christians have twisted love into something not found anywhere in Scripture.

 There are two truths we need to acknowledge concerning Jesus, love, and the Bible. First, we simply cannot separate the words of Jesus from the rest of the Bible. In the book of John, Jesus is referred to as The Word. By using that particular designation to describe Jesus, John is making a powerful statement about who Jesus is and what exactly Scripture is meant to reveal.

In John 1:1 the Apostle declares that Jesus is the personification and expression of all of the words of God. This means Jesus is the substance and incarnation of all that had been written in the Old Testament law and all that was to be written in the New Testament letters.

In a very real sense: Jesus IS the Bible. 

 This means that the statements Jesus made in the gospels (the red letters that contemporary Christians get all excited about) are no more or less significant than the Old Testament Law and the New Testament letters. Jesus is the perfecter of our faith and the author of ALL of Scripture. Not just the Scripture we feel comfortable with or those that reflect our current cultural values and sensibilities (Hebrews 12:2, 2nd Timothy 3:16, Luke 24:27).

 Jesus fulfilled the ceremonial requirements of the law and we no longer live in a theocracy, so as 21st century Christians we no longer sacrifice animals to have our sins forgiven (Jesus took care of that for us). Nor do we follow the civil laws that were given specifically to the nation of Israel. However, that doesn’t mean that the entire Old Testament should be tossed out because much of the Old Testament FEELS unloving to contemporary readers who make a habit of leaning on their own understanding of reality rather than the revealed truth of God (Proverbs 3:5-6)

 The second truth we must understand and come to terms with is that the good news of the gospel is wrapped up in a whole lot of really bad news. The good news is: God loves people so much that He sacrificed His only son so that we could be forgiven and spend eternity with God (John 3:16).

 The bad news: is that God is a holy and perfect and He really hates sin. God decided before the foundation of the earth was laid what actions are and are not sinful. He has not modified or relaxed His standards on those issues. The penalty for for sin is awful: eternity in hell forever separated from God and all that is comforting and good. All people are sinners who cannot under any circumstances get right with God and be forgiven unless they are willing to leave their life of sin and follow Jesus wherever he leads (John 8:11, Mark 8:34).

 Those are two truths we must be honest about as we share the love of God with people. When we don’t tell the whole truth about life and sin and eternity we are really telling a lie that will eventually lead to the spiritual death of those we claim to love.

 There’s nothing loving about that.

Is Being Nice Enough?

Therefore having overlooked the times of ignorance, God is now declaring that all people everywhere should repent~ Acts 17:30 NASB

 My daughter has joined a gym. Her fitness goals are commendable and realistic.  She wants to gain muscle, increase her endurance and best-case scenario: drop a few pounds.

 Last night she confessed she’s run into a bit of a glitch in reaching her goals. The problem lies less with her than with the gym she belongs to. The staff is pleasant, but hands off when it comes to assisting clients.

 The staff does not help with technique or correct the wrong use of machines. There are no scales anywhere in the building. There is an enormous dish of candy at the front desk and the gym serves pizza to members every Friday. If a client wishes to munch on a jelly donut while running on the treadmill, the management is perfectly cool with that. They do ask that you wipe the goo off the machine once your workout is completed.

 The goal is a noble one. The want to create a safe place for out of shape people to get into shape, without even a hint of disapproval or judgment from anyone.

 As always the only hitch is the curse of unintended consequences.  

 The employees are so wary of causing offense that the clients are not getting the help they need to make the changes they want to make. This is a legitimate problem when you consider that any gym anywhere in the world would assert that their sole purpose for existing is to help out of shape folks lose weight and get into shape.

 Her tale of woe reminded me of a story I read this week.

 The writer (a Christian) shared that one afternoon while she and her husband were out shopping, they ran into a guy she had attended youth group with when she was a teenager. Except the guy wasn’t a guy anymore. He was a girl.

 Awkward.

 She handled herself with composure considering the delicate nature of the situation. She did not cast judgment, give disapproving looks or hurl Bible verses at him. Nor did she inform him he was headed straight for hell.

 She went out of her way to make friendly conversation and set him at ease. She asked about his family and inquired about what he had been up to in recent years. She introduced her husband, shared some of her own story, gave him a couple of big hugs and went on with her day.

 It was a nice exchange and frankly it’s probably what I would have done given the same set of circumstances. So, please don’t accuse me of judging her or anyone else, because I’m not. That said, as I pondered her story I was overcome with a deep sense of spiritual conviction and left wondering:

 Is being nice enough?

 Being nice or “showing love” to sinners is bandied about as the latest and greatest in “being like Jesus” and “loving the unsaved”. But again, I wonder is it enough? And is it really and truly “being like Jesus”?

 I am not questioning whether or not Christians ought to be kind, respectful and compassionate towards all people, including those people with obviously sinful and/or super messy lifestyles. Jesus was and I believe being kind is a given. If you are a Christ-follower and do not routinely treat all people with respect, you have a serious sin problem called pride and you should deal with it. Today.

 That being said, I do wonder if simply “showing love” to people who are obviously stuck in a sin spiral is doing more harm than good from an eternal perspective. I’m not proposing we stop being nice. I am proposing we stop helping sinners to feel safe in their lost state. Our compassion and acts of kindness need to be followed up with a coffee date and a loving, but truthful conversation about the eternal consequences of choosing a lifestyle of sin over a heart of repentance. We forget that Jesus (arguably the nicest guy ever) made it uncomfortably clear on more than one occasion that an unrepentant sinner is anything but “safe” from a spiritual standpoint (Matthew 4:17, Luke 5:32, Mark 9:47, Matthew 23:1-39).

 I fear that we have we have traded the hard work of evangelism and making disciples (Matthew 28:18-20) for the path of least resistance: being pleasant and inoffensive. In the process we have become a lot like my daughter’s gym. We are safe and welcoming to sinners, but nothing significant ever really happens and no one ever changes anything that matters.