How we Maximize our Spiritual Potential-

Be on the alert, stand firm in the faith, act like men, be strong. All that you do must be done in love- 1st Corinthians 16:13-14 NASB

Every believer in Jesus is literally bursting with all sorts of spiritual potential.  

It’s true.

Even those who don’t think they have it, have it. Spiritual potential is a fundamental component of the salvation starter package all Christian receive (Romans 10:9-11, Ephesians 1:13-14).  Therefore, anyone who yields their life to the Lordship of Jesus is blessed with gifts, talents and opportunities to use their gifts and talents to glorify God. We glorify God and maximize our spiritual potential by building the Kingdom of God and becoming more like Jesus in word and deed (Romans 12:2-8, 1st Corinthians 12:4-31, Hebrews 2:4). 

However. 

Spiritual potential can be maximized as well as squandered (Matthew 25:14-30). There are those who make the most of their potential for a season and get tripped up by sin or selfishness or just garden-variety idiocy (Matthew 13:3-9, Mark 7:21-23, Galatians 5:7, Ephesians 4:26-28). Others use their giftedness for their own gain. Some lack the moral discipline necessary to become spiritually stable and never really grow enough to maximize their potential (Judges 13-16).

Mercifully, all those outcomes are completely preventable. 

The Holy Spirit is our helper and guide (John 14:26). Therefore, we have everything we need to make a positive difference in this world. Maximizing our spiritual potential means always keeping a healthy fear of the Lord in mind all the time (Psalm 25:14, Proverbs 1:7, Philippians 2:12). We work out our salvation by being intentional about what we do and don’t do (Ephesians 5:14-16). If we live prudently, we will successfully squeeze out every drop of spiritual potential and be greeted with “well done good and faithful servant” when we see Jesus for the first time (Matthew 25:21). Spiritual success begins with:

Making Jesus our center-

Jesus cannot simply be an accessory or an add on if we want to maximize our potential. Jesus must be central to everything we do (Psalm 22:23, Matthew 5:16, Romans 15:5-7). He must be the truth that we declare everywhere we go and the one that we ultimately aim to please. God has given us all a mission field. Therefore, if you’re a stay-at-home mom, make God known to the other stay at home moms. If you’re a doctor or a dentist or a whatever God called you to be, make sure the people in your sphere of influence know who you serve and why.  

Refusing to circle the temptation- 

Nothing wastes spiritual potential faster than foolishly allowing a temptation to morph into a sin. Everyone has a sin that is uniquely appealing to them. These inclinations used to be called “besetting sins” or “ruling passions”. Besetting sins are the behaviors and attitudes we tend to go back to and struggle to let go of. For some it’s a longing to numb out with alcohol, food or drugs (Ephesians 5:18). For others it’s an unhealthy desire to be admired that results in conforming to the world system to make friends and keep the peace (Romans 12:2, Proverbs 29:25, John 12:43). For still others, it’s greed, self-centeredness (Ephesians 5:5) or lying (Colossians 3:9, James 3:13-15). For many the temptation is sexual in nature (1st Corinthians 6:9-11). One key to dealing with a besetting sin is to stay as far away from the sin or temptation as possible. Unfortunately, if we are not walking in the fear of the Lord, we will do the exact opposite (Galatians 5:16). We will try to get as close to the sin as we can without actually committing the sin. We will circle the temptation. We will look at it, touch it and think about how good it would feel to indulge ourselves. Circling the temptation inevitably leads to sin. The answer is to NEVER circle the sin. 

And finally,

Integrity is key-

Integrity is about more than simply doing the right thing when no one is looking, although that aspect of integrity cannot be understated. Every Christian should make a practice of examining their lives daily for obvious and not so obvious behavioral inconsistencies (2nd Corinthians 13:5). That said, ultimately integrity is about more than being good. It’s about owning our junk and admitting wrong when we get it wrong.  I am convinced most of the people in the Bible who encountered ugly longterm consequences for their sin (Saul, Nebuchadnezzar, Judas) were not punished for so much for the sin itself but more for their unwillingness to admit wrong and repent when God confronted them with the reality of their sin. One aspect of integrity is letting go of our pride.   Pride is a super bad, super ugly sin because it makes us too conceited to admit wrong, apologize for our errors and repent (Acts 3:19). Pride has a blinding effect; it makes us both unable to see our sin and unwilling to humble ourselves enough to own it.  Everybody fails. It just happens, having the humility to own our failure (Proverbs 29:23) ensures our missteps become steppingstones to growth and maturity. If we combine the humility that comes with true integrity, holiness and a commitment to making Jesus our center we will become spiritually unstoppable and make the most of every once of potential God has given us.

The Trouble with the Grumblies-

Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life- Philippians 2:14-15 NIV

I recently began reading a fictional story about the Exodus. 

The story is written from the point of view of Aaron (Moses’ older brother and the first High Priest). The writer (Francine Rivers) focuses on what Aaron may have felt or thought. It (almost) goes without saying that no one could actually know what Aaron (or any other dead person) thought or felt.  Therefore, like all fictional stories about the Bible, it should be read with a healthy measure of discernment and not be given the same credibility or authority as the biblical account.  

That little disclaimer out of the way.

I am enjoying the story. It’s made me think more deeply about a biblical account that truth-be-told has never been one of my favorites. 

The story itself is a great story. After generations of brutal slavery in Egypt (Exodus 1:8-13). God chose Moses to liberate the decedents of Abaraham, Isaac and Jacob. God sent a series of plagues to mock the Egyptian gods and punish the daylights out of Pharaoh for his sin and stubborn refusal free God’s people (Exodus 5-12). God worked things out in such a way that when the Hebrews departed Egypt their oppressors gave them gifts that more-or-less set them up to begin their new life. As they were leaving God parted the Red Sea to allow the Hebrews pass through while the Egyptians who reneged on their promise to let the Hebrews go were drowned (Exodus 14). Then God miraculously provided for the Hebrews physical needs by sending them honey-flavored wafers each morning (Exodus 16). God also sent a cloud by day and pillar of fire by night to guide them exactly where they needed to go (Exodus 13:21-22). 

It’s good stuff. Until its not. 

The bad news is that it took the Hebrews approximately fifteen minutes to totally forget every good thing God had ever done for them. Rather than expressing gratitude, wonder and awe at God’s miraculous provision and care the people got a nasty case of the grumblies and found fault with everything God did and provided.

It’s super gross.

 In its most basic form grumbling is complaining. However, grumbling never ends with a bit of belly aching. It always includes ungratefulness and finding fault with God and others (especially leaders) (Romans 1:21). 

Grumbling is bad.  

Grumbling and the nasty things that go along with it (fault finding and ingratitude) were the reasons God let the Hebrews wander in the desert like a bunch of fools until the entire generation died (Numbers 14:28-34). Grumbling was at the root of every unpleasant consequence the Hebrews experienced throughout Exodus and Numbers. Unfortunately, grumbling is not strictly an Old Testament problem (John 6:43-66, Jude 1:16, 1st Peter 4:9). Sometimes people see grumbling as “discernment” or “an awareness of issues”. The difference is that discernment always sees a solution whereas grumbling faithlessly focuses on the negative.  Grumbling and fault finding are sins anyone can fall into, sometimes without knowing it. Following are just a few reasons to be on the lookout for the sin of grumbling in our lives:

Grumbling transforms our hearts-

Grumbling inevitably transforms people into an awful version of themselves. Once a person starts down the path of grumbling and faultfinding their heart undergoes a profound and ugly change. They become blind to the good and their complaints (even if they are groundless) begin to feel reasonable and even wise. Grumbling always leads to a profound lack of self-awareness in ourselves.

Grumbling is indicative of bigger problems-

Grumbling is typically the fruit of a heart that has either lost connection with God or never had it (Matthew 7:17-19, Matthew 12:33). Consequently, grumbling is always a sign of underlying sins like pride, bitterness, jealousy, selfish ambition and thanklessness (Psalm 31:18, James 3:14-16)

Grumbling destroys families, churches and friendships – 

Unhappy families, dysfunctional churches and fractured friendships always have one thing in common: at least one grumbler. Grumblers never keep their feelings or opinions to themselves. Nor do they work out the problems they have with people in a healthy way. Instead, they gossip, backbite and nurture their anger until it hardens into bitterness (Hebrews 12:15). This inevitably produces division and strife. Division and strife lead to broken relationships, fractured families and split churches (Acts 8:23, Galatians 5:15, 2nd Corinthains 12:20, Ephesians 4:31, Proverbs 16:28). 

Grumblers have issues with authority-

One way to know if you (or someone else) is a grumbler is to take a hard look at how you/they respond to authority. A grumbler almost always develops an issue with the authority if not right away, over time. Grumblers long for control, therefore, they struggle with authority. They want the final word, and they struggle to submit to anyone—even God. 

Yikes. 

Here’s the thing:

Grumbling is bad. Really bad. Nonetheless, it’s not hard to prevent grumbling or even to stop it once it starts. Loving God through a daily practice of worship, praise and thankfulness is the antidote to grumbling, fault finding and lack of appreciation for our blessings. If we combine praise and gratitude with a commitment to dealing with issues quickly and forgiving others from the heart, we are guaranteed to keep the grumblies at bay. 

The (Somewhat) Surprising Sin on God’s Super Naughty Sin List-

Love must be free of hypocrisy. Detest what is evil; cling to what is good- Romans 12:9 NASB

Anytime, the God who defines himself as love says He hates something we ought to make a careful note of what that thing is (Deuteronomy 7:9, Joel 2:13, John 4:8, 1st John 4:16). That thing (whatever it may be) is the very biggest of deals and should be avoided at all costs. 

For reals. 

Thankfully, the God of the universe is never shy about clarifying His feelings on any subject. Proverbs gives us a detailed list of all of the things God hates the most. 

It says:

There are six things that the Lord hates. Seven that are an abomination to Him:Haughty eyes, a lying tongue, and hands that shed innocent blood. A heart that devises wicked plans, feet that run rapidly to evil,false witness who declares lies and one who spreads strife among brothers-Proverbs 6:16-19 NASB

First on the lineup on God’s naughty list is, “haughty eyes”. “Haughty eyes” is just a fancy-pants euphemism for having a prideful heart (Proverbs 8:13, Proverbs 11:2, 1st John 2:16). God is opposed to pride because humans have no justification for getting all caught up in pride. Furthermore, it’s gross and a gateway sin for a whole heap of other really icky sins. 

Ultimately, prideful people consider themselves to be superior to and worthier than others.  A prideful person believes deep in their heart they are special and should be beyond rebuke—no matter how questionable or outright sinful their actions. As a result, prideful people have no issue skirting rules they demand others follow or inflicting emotional pain when it suits them. Prideful, arrogant, haughty people can justify pretty much anything. 

Nor, is it a surprise God is categorically not a fan of people who habitually go around devising evil schemes. All morally sane people agree evil schemes deserves to make the naughty list. It’s also no surprise God has issues with those who shed innocent blood or people who are eager to commit all sorts of evil deeds (Exodus 20:13, Jeremiah 8:9-10, Galatians 5:19-21). Those three issues are the low-hanging fruits on the morality tree. Even a lot of pagans understand why God has a problem those things. 

Perhaps, the biggest surprise (at least to me) is how much God has to say about what we say. Three out of the seven on the super-naughty list all have to do with lying and or strife—the natural fallout of telling lies. 

Which begs the question: 

Why is God so uptight about dishonesty?

Even morally questionable people fully understand God’s issues with big-giant-crazy-pants lies. It’s not difficult to grasp why lying under oath, in a court of law when someone’s life or freedom hangs in the balance is a big deal. It’s easy to understand why God would get bent out of shape over lies that effect someone else’s money, reputation or marriage. 

However.

It could be reasoned, that the vast majority of lies are harmless. What does it matter if I tell someone their hair looks nice when it doesn’t? Why would God have a problem with me telling someone I’m busy when I am not? God’s boundaries concerning this issue feel a bit restrictive to our twenty-first century, post-modern sensibilities. It feels like God is meddling in trivial issues that are none of His concern. 

However, God is not capricious. He does not make up rules for no reason. He knows the end from the beginning. He forbids any and all lying for at least four reasons;

Lying is a gateway sin-

Telling one little lie (even one that feels inconsequential) makes it easier to move on to bigger and more elaborate lies. It also makes us comfortable with other ugly sins that inevitably hurt others and defile us sins like jealousy, slander, hypocrisy and pride (Leviticus 19:16, 1st Peter 2:1, Mark 7:21-23)

If a person lies for long enough about enough stuff the lines between fiction and non-fiction become blurred in their mind-  

I have observed that is a liar lies for long enough, a moral transformation takes place and it becomes very difficult for the liar to know what is true and what is false anymore. Truth-be-told, I do not understand all the why’s and how’s of this process. I suspect it happens because when we lie, we literally affiliate or align with Satan. Satan is the father of lies (John 8:44) and the enemy of our souls. When we align ourselves with Satan in this area he gains a foothold and sees to it we forfeit our ability to discern truth from lies (Ephesians 4:25-27). Yikes.

Lying stunts our spiritual growth- 

Any sin we willfully hang on to will create chaos with our spiritual growth and hijack our spiritual effectiveness. That said, lying is a pernicious and sneaky sin. It’s easy to dismiss lying as a small, inconsequential issue and therefore not a big deal. As a result, the loss of growth and maturity goes unnoticed. Furthermore, partnering with God to accomplish His purposes in this world is the ultimate blessing a Christian can experience. Because, God cannot and will not partner with darkness of any kind, living a life of duplicity makes partnering with God impossible.

And finally,

God is a relational God who loves to see His people living in harmony with one another. Therefore, He hates anything and everything that divides people and creates strife. There is no faster route to creating strife and breaking bonds between people than telling a lie.

The Inevitable Outcome of a Life of Self-Focus-

The mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him- Matthew 12:33-34 NIV

Daniel chapter two tells us that in the second year of his reign King Nebuchadnezzar had a dream that left him so unsettled he could not sleep (Daniel 2:1). 

So.

Nebuchadnezzar called for his cadre of magicians, enchanters, sorcerers and astrologers to unravel the meaning of his dream.

It’s important to note at this point in the story that King Nebuchadnezzar was what we would call a “toxic leader” and a “flaming narcissist” So, in classic toxic narcissistic leader fashion, Nebuchadnezzar decided it was not enough for his crew of magicians, enchanters, sorcerers and astrologers to simply give him a reasonable interpretation of his dream. Instead the king went a step further and insisted the enchanters and astrologers tell him ALL the details of his dream BEFORE giving the interpretation. Nebuchadnezzar then vowed (in classic toxic leader fashion) that if, for whatever reason, his court magicians could not do what he wanted them to do he would have them cut in pieces and their houses turned into piles of rubble (Daniel 2:2-6) 

Yikes.

 The court magicians were unable to do what he wanted. Mostly, because what he wanted was crazy. 

However.

 Nebuchadnezzar was a man of his word. So, when his wise men failed at their assigned task he sent his right-hand man Arioch to the nether regions of Babylon to round up all of the wise men throughout the entire kingdom and have them executed (Daniel 2:7-12). 

When Daniel got wind of Nebuchadnezzar’s plans he did what Daniel did anytime life got scary and he was afraid or worried or uncertain. He prayed. Then he enlisted other believers to pray with him (Daniel 2:17-18, Daniel 6:11-13, Daniel 9:1-4, Daniel 9:20) The answers came quickly and miraculously (Daniel 2:19).  There was simply no way anyone could have told another person exactly what they dreamed without the aid of Almighty God. 

Turns out, the dream was strange and would have been unsettling to anyone. 

It centered around a magnificent statue that held the key to understanding the future empires of human history (Daniel 2:31-35). The statue had a head of gold (the Babylonian empire) a chest of silver (the Medo-Persia-Greek empires) legs of iron (the Roman empire) and feet with toes of iron and clay. There’s some disagreement on the meaning of the toes and feet. In my humble opinion the feet and toes represent democratic forms of government that will continue to exist until the return of Jesus. Another key feature of the dream was a rock (Jesus) that grew into a huge mountain (God’s kingdom) that eventually took over all the kingdoms of the earth (the future coming of Jesus).

When Daniel was done explaining the details of the dream he informed the king his Kingdom (Babylon) was the head of gold and therefore the premier kingdom of all the kingdoms. He went on to explain that (Nebuchadnezzar) had been gifted by the one true God with supernatural abilities to lead well. Thanks to God’s generosity and kindness Nebuchadnezzar was in effect the best and most gifted human leader ever (Daniel 2:36-38).

Nebuchadnezzar’s response to this news was disturbing. 

He was not curious about this God. Nor, was he thankful. He did not respond with humility at being chosen for this task and gifted in such a magnificent manner. Instead he started out worshipping the messenger (Daniel 2:46) then gave God some surfacy praise (Daniel 2:47).

Then in Daniel 3:1-6 the real Nebuchadnezzar comes out. 

Apparently he decided that the proper response to God declaring him to be especially special was to demand everyone on earth worship him. He had a statue constructed (apparently in his own image) and insisted everyone in his kingdom worship it (and him) at regular intervals. 

Here’s the thing:

Nebuchadnezzar made the classic Romans one error all humans are still prone to make. The whole messy muddle got a foothold in his life when he willfully refused accept the evidence for God that was literally right in front of him. Refusing to acknowledge God naturally led to refusing to give God glory. Refusing to give God His rightful due led to idolatry. Unfortunately, like a lot of modern humans Nebuchadnezzar’s idol of choice was himself. Self-worship is the act of making your dreams, desires and preferences the focus of your life and demanding everyone else do the same. A person who has become entangled in the sin of self-worship believes they are entitled to what they want, they are always right, the end always justifies the means and that no one, but no one, including God Himself has the right to tell them “no” or that something they want is unacceptable. 

We live in a culture where self-worship is the religion of choice. 

It is considered emotionally unhealthy to put another person’s needs before one’s own (Philippians 2:.3-4). Experts tell us any relationship is disposable if it becomes troublesome in any way (Proverbs 17:17, proverbs 27:10). It is now horrifically common for mothers to admit in public forums they wish their children had never been born (Psalm 127:5). Adult children are estranging from their parents in record numbers often for very trivial reasons (Exodus 20:12, Ephesians 6:1-3) Even biology must bow to human whims. We no longer accept DNA or genitalia as the final answer in the whole gender debate (Genesis 1:27).

Life is all about me. Commitment, friendship, loyalty and even reality be damned. 

 Romans one promises that rejecting God and embracing self-worship turns people made in the image of God into fools (Daniel 4). When a person embraces self-worship they become sad parodies of who they could have been. They become people who inevitably hurt people, degrade themselves and ultimately run the risk of sinning themselves into extinction (Romans 1:18-32). 

It’s kind of where we’re living right now as a culture. 

That means it’s critical at this juncture in history individual Christians determine to be like Daniel: God-seeking, God-focused, self-aware and led by truth.  When God’s people do those things we become anchors of truth in an age of uncertainty and insanity. 

How we Stay Free from the Pull of the World-

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will- Romans 12:2 NIV

Daniel and his friends were likely all in their mid-teens teens when they arrived in Babylon (Daniel 1:1-4). Each captive was immediately confronted with a choice (Daniel 1:5-8) upon arrival.

Like so many choices in this life, the choice was a surfacy, symbolic kind of a choice that masked the real, much harder choice the captives were faced with. The immediate choice they were confronted with was whether or not to eat the food they were given. There were at least four really good reasons for them to just go ahead and eat the food:

The food was yummy.

There weren’t a lot of other options.

It was offensive not to eat the food.

It was rude from a social standpoint for them not to eat the food. 

There were also some solid spiritual reasons to refuse the food. The meat and wine while tasty, had all been offered to Babylonian gods.  For ancient people eating food offered to an idol was a means of communing with and worshipping that god.  Furthermore, none of the meat met Jewish dietary requirements. Therefore, it was unclean, eating the food would violate all sorts of Levitical dietary laws. 

However. 

It wouldn’t have been difficult to make a fairly decent argument for compromising on this issue. They were far from home in a foreign land. None of them would be going back to Jerusalem in their lifetimes. (Jeremiah 25:1-14). Moreover, it’s not as if they could just run down to the local Piggly-Wiggly and pick up a few things from the Kosher section to tide them over until the training program came to an end. 

However.

The food wasn’t about the food, not really. Whether or not to eat the food was a surfacy, choice masking a much deeper choice the captives had to make. Each one had to decide whether or not they were going to conform to culture of the Babylonians (Romans 12:2, Leviticus 20:23, Deuteronomy 12:30-31).

Daniel understood the real purpose of the food.  

The food was a hook the Babylonians used to make the captives comfortable with all things Babylonian.  King Nebuchadnezzar’s ultimate aim was to convert the Jewish captives into loyal Babylonians.  The food was the first step in a process intended to make the Hebrew captives loyal to the Babylonian gods, Babylonian values and the Babylonian way of life.  

Daniel knew if the captives allowed themselves to become comfortable with that one aspect of Babylonian culture it would be a hop, skip and jump to becoming full-fledged and entirely loyal citizens of Babylon. 

It was a practice known as “friendly captivity” and it was incredibly successful most of the time.  The king (in this case Nebuchadnezzar) would conquer a country and take the best and brightest of those captives back to the court. Then he would find pleasant ways to make them comfortable with the culture. Once fully integrated to the society the best and brightest would in turn encourage the less prominent captives to accept their fate and integrate into the cultural system of their captivity.  

It was a rather clever way to grow a kingdom.

 Daniel and his friends refused. They weren’t rude, confrontive or disrespectful. Instead they enlisted the help of the overseer and found another way. Three extraordinary things took place ONLY BECAUSE the boys refused to conform to the culture:

The boys thrived physically, psychologically and spiritually in a hostile environment (Daniel 1:14)

God gifted the boys with supernatural levels of knowledge and wisdom (Daniel 1:15-17). 

The captives impacted both the culture and the people of Babylon for their God (Daniel 4:1-37)

Here’s the thing:

Our world belongs to our God (Genesis 1, Psalm 19). Nonetheless, at this point in time, our world and most of the people in it, are currently firmly under the control of Satan (Matthew 4:8, Ephesians 2:1-3, Ephesians 6:12, Romans 16:20, 1st John 5:19). Satan’s aim is to take as many people to hell as possible. However, if someone places their faith in Jesus they totally avoid that fate (Ephesians 2:1-10, John 3:16-17, 2nd Corinthians 4:14, Acts 2:21). God is redeeming the world through His son Jesus.

That being said.

Satan can take even redeemed people captive to do his will (Ephesians 4:27, Ephesians 6:11, 1st Timothy 3:7, 1stPeter 5:8). He uses “hooks’ to do it. Just like Nebuchadnezzar did. The hooks make us more comfortable with the worldly ideas, worldly pleasures and worldly pursuits. If a person gets comfortable enough with the world they eventually, over a period of time conform to the culture without even realizing they’ve been taken captive. 

Because we live in a culture that’s under the control of Satan it’s imperative Christians are intentional about avoiding the hooks so prevalent in our culture.   

 Satan wants everyone to live their lives in captivity to sin and spiritual bondage.  Sexual immorality, depravity, lust for power, greed, gluttony, self-reliance, addiction and covetousness are the places he wants to take us (1stPeter 5:8). Bondage, darkness and despair are his endgame and his favorite hook these days is entertainment and media. Media pulls us in and slowly, overtime like the frog in the pot of water on a hot stove makes us more comfortable with the values, ideas and gods of our culture. Before long, the Bible feels unkind, insensitive, and antiquated and it just makes sense to soften the moral commands of Jesus. We eventually lose our saltiness and the distinctions between how we live and how the world lives are trivial (Matthew 5:13-14). 

However. 

When we wisely choose to limit our exposure to the hooks of Satan (like Daniel did) we too, thrive in a hostile culture. God gifts us with supernatural insight and we spread the influence of the gospel in our own dark culture and we get the high and holy honor of being a critical part of God’s redemption process in this world (Matthew 28:19-20). 

The Character Trait that Leads to Spiritual Captivity-

Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning– Ecclesiastes 4:13 NIV

The book of Daniel begins with what appears to be nothing more than a bit of historical context: 

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.  And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility—young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace- Daniel 1:1-3

However. 

Daniel 1:1-3 is more than a bit of history. The intro to the book of Daniel is actually the grim fulfillment of a prophecy given to King Hezekiah more than a hundred years before:

The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the Lord. And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.” 2nd Kings 20:17-18 

Hezekiah did not respond to the prophet’s words the way I would have expected, i.e. with sorrow, alarm and a panicky appeal to reverse the predicted outcome. Instead, Hezekiah made light of the prophet’s disturbing forecast. Hezekiah’s apparently laisser-faire demeanor strongly indicates he was more than willing to trade the destruction of his nation and the future enslavement of his children and grandchildren for peace and prosperity in his own time (2nd Kings 20:19).

Here’s the thing though:

Hezekiah was not a horrible person nor was he a negligent leader. To the contrary, Hezekiah is described as a uniquely good leader and an all-around stand-up guy. He destroyed the places of pagan worship scattered throughout Judah and removed all traces of idolatry from the Temple (2nd Kings 18:1-7). When faced with certain defeat from a bordering nation he prayed and literally begged God to save the nation and against all odds Judah remained at peace during Hezekiah’s reign (2nd Kings 18:9-19:37, Proverbs 3:3-5). Hezekiah was not a bad leader or person. Up until that moment Hezekiah appeared to be a good, God-fearing man driven by love for God and a desire to see his people living righteously and in safety.  

So. 

What happened? How did such a good guy go so terribly wrong? Well. I believe the answer is buried between the lines of a couple verses in 2nd Kings: 

Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them- 2nd Kings 20:13

When asked about the visit he responded with: 

They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”- 2nd Kings 20:14

I do not believe God was angry with Hezekiah for showing the Babylonians the treasures of Judah. It was certainly not the wisest strategic or political move. However, it wasn’t the problem, his focus was.

Hezekiah’s focus went from being entirely on God and the welfare of his people to be entirely Hezekiah-focused. In just a few short sentences the king uses personal pronouns a total of six times. He talks about” his” palace, “his” storehouses, “his” gold, “his” armory and “my treasures. His, his, and mine, mine, not so much as a word was uttered concerning God’s provision or God’s goodness or God’s glory.

It was all Hezekiah all the time. 

Hezekiah experienced a change in attitude that can take place in anyone—even those who sincerely love God and are called according to His purposes. The change of heart he experienced was subtle at first. It took place gradually. As a result, Hezekiah did not even see that he was focused on entirely on himself and motivated by his own success and comfort rather than on what was best for his people and glorifying to the God he served. The end result of his self-focus was the eventual destruction of the nation he loved, seventy years of Babylonian captivity and the enslavement of a man who was likely his own grandson (Daniel). 

Yikes. 

This passage ought to serve as a cautionary tale to all of us because we just so happen to live in an age of self-focus, self-love, self-worship and self-centeredness. We dwell in a society that values self above others. Every. Single. Time. 

Seriously. 

God despises self-focus (Romans 2:8, Philippians 2:3).  He knows that even good, godly people who permit themselves to become self-focused stop caring how their present actions will affect future generations. Even the best people start valuing convenience over righteousness anytime selfishness becomes a part of their operating system (2nd Chronicles 28:3, Jeremiah 19:5, Ezekiel 20:31).  Self-focus is spiritually blinding. It causes even believers to reject obvious truth. 

Self-focus that’s left to fester always ends in moral decay and some sort of spiritual captivity (2nd Timothy 2:26, Colossians 2:8, Acts 8:23, 1st Timothy 3:1-3). 

Just like it did with Hezekiah.  

Breaking the power of our self-focus is a tough but necessary thing if we want to be like Jesus and bless others (Philippians 2:1-16).  

Here’s the thing though:

It’s almost impossible to see our own self-focus in a culture where self-promotion, self-worship and self-centeredness is all regarded as virtue. Getting free of the curse of self-focus requires a willingness to take a hard look at our lives. It requires a ruthlessness in evaluating our attitudes and mindsets. If we want to free ourselves from the curse of thinking about ourselves we have to be willing to humble ourselves and flat-out ask God to show us the stuff in us we really don’t want to see or deal with.

When we ask God to give us freedom the curse of self-focus God frees us from captivity and releases us to be a blessing.

How do we “Fear the Lord”?

His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior; the Lord delights in those who fear him, who put their hope in his unfailing love- Psalm 147:10-11 NIV

There was a time in the not so distant past when all Christians and even most non-Christians agreed God was so unique, superior and different from humans that He should be honored, respected and regarded with a healthy dose of trepidation.  As a result, most Christians did their level best to do what the Bible said. Some were so intent on obeying God’s commands they wandered into legalism and created a whole bunch of crazy-town rules around God’s commands to ensure no one broke a single one of God’s directives. 

  That is called legalism.  

Legalism is terrible. Legalism inevitably leads to a cranky judgmental attitude, mean-spiritedness and pride.  Legalism has never in the history of forever made anyone more like Jesus.

Period. 

Okay, so, all that being said, there is one good thing that can be said about legalism, at its core legalism understands we can and do offend God with our spiritual flippancy and lack of attention to the things of God (Hebrews 2:1-3).

Here’s the thing though:

Legalism is not the biggest problem in the church today, not even close. These days, most people (even many serious Christians) tend to see God as just a slightly better, smarter and more evolved version of themselves. They believe God just really digs them no matter what they do or don’t do. This mindset causes people to view God as a non-judgy buddy or a benevolent gift-giver rather than as a holy, perfect, sinless being, who is entirely unlike us. A being who literally dwells in unapproachable light (1st Timothy 6:15-16, 1st Samuel 2:2, Psalm 99:9, Daniel 2:21-22, Revelation 4:8)

Fear of the Lord has become kind of old school and obsolete.  

This is a problem because when Christians lose their fear of the Lord they become dismissive about holiness and complacent in their faith. Spiritual complacency eventually metastasizes into a cancer that negatively impacts every aspect of our lives. It impacts how we handle sin and how we treat people. It affects how we witness and the way we approach God (Proverbs 1:7, Deuteronomy 10:12, Ecclesiastes 5:1-7, Revelation 14:7, Revelation 19:5). 

Our view of God colors our view of everything.  

When someone sees God as a friendly Santa Claus in the sky, sin just doesn’t seem like that big a deal (Genesis 6:5-6, 1st John 3:8). A soft stance on sin starts us down a moral spiral.  All of a sudden taking advantage of others and treating people made in the image of God with contempt doesn’t seem like a problem (Leviticus 19:13-15, Leviticus 25:17). When our view of God is gets off-center men can start to believe it’s okay to mistreat their wives, pornography feels like a perfectly reasonable way to meet legitimate sexual needs and adultery becomes acceptable under the “right” circumstances. When the problems with sin are minimized exploitation becomes the new normal and gender becomes a choice we get to make rather than the will of God for our lives (1st Timothy 3:1-5, 1st Thessalonians 4:3-8, Malachi 2:14-16, Genesis 1:27). When Christians lose their fear of God telling others about Jesus feels pointless because God’s warnings concerning hell are tough to take seriously (Matthew 5:22-28, Luke 12:25, 2nd Peter 4:4-22). When our view of God is skewed greed feels like sound financial planning and church attendance becomes about having our needs met rather than giving glory to the one who made us. None of this is good or life-giving. 

So.

It’s mission-critical Christians get the whole fearing the Lord thing one-hundred-percent right. Truth-be-told, for Christians the fear of the Lord is not a cowering, panicky, menacing terror that prevents us from approaching God and having a loving relationship with Him. 

This was once true. 

Prior to the death and resurrection of Jesus the thought of approaching God was fearsome and scary and rightly so.  Things tended to fall apart anytime sinful humans approached God in a flippant or haphazard kind of a way (Exodus 19, 1st Samuel 6:19, 1st Kings 19:13, Hebrews 12:18-21). People literally died. It was terrifying. 

However. 

All that has changed.  Thanks to Jesus’ sacrificial death on the cross, when God sees a Christian He sees the holiness and perfection of Jesus rather than the individual’s intrinsic sinfulness. Practically speaking, this means followers of Jesus can approach God with boldness and expect to experience love, grace, forgiveness, comfort and even relationship in His presence (Psalm 25:14, Hebrews 4:16, 1st John 3:2)

Fear of the Lord is less about being fearful of God and more about an accurate perspective on the greatness, holiness and majesty of God. When we fear God we understand what our relationship is to God (Psalm 96:4, 1stChronicles 29:11, Ezekiel 36:23, Isaiah 55:9). When we get all that right fear of displeasing God causes us to go out of our way to obey God. Fearing God means believing two things with all our heart: 

  1. God is who He says He is.  
  2. God will do what He says he will do. 

People who fear God believe God sees everything. They read what God says about Himself in the Bible and believe those things are true and to be taken very literally. They know deep in their hearts that nothing in this world—including the inner workings of the human heart are hidden from God’s sight (Hebrews 4:13). They understand that God is merciful and they know He richly blesses every act of obedience and faith. They also understand God punishes deliberate disobedience. Fearing the Lord is understanding God is compassionate, merciful and good but in the words of C.S. Lewis—He is not safe.

How do Christians Live in Unprecedented Times?

 For our struggle is not against flesh and blood, but against the rulers, against thauthorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms– Ephesians 6:12 NIV

Unprecedented. 

It’s a big word that gets bandied about quite a lot these days. 

Sadly, it’s a word that works for this point in history. 

Over the course of the last two years or so the world has collectively faced all sorts of unprecedented events including wars, rumors of wars, weird diseases, inflation, social upheaval, tyrannical shutdowns, food shortages and political chaos.

Meanwhile in America.   

Our own unique brand of unprecedented lunacy has included (but is not limited to) militant transgender activists. Increasing tension between races. A president in rapid decline. Increased political division. Appallingly graphic sex-education.  Disintegrating families. A weaponized IRS. Vicious Crime.  A weaponized DOJ. Aggressive abortion enthusiasts and conservative parents labeled “domestic terrorists” for showing concern about the state of public education. The social fabric that holds our culture together and our system of government is disintegrating before our very eyes. 

Okay so, what is a Christian to do? 

Well. 

I can tell you what Christians should not do. We should not stick our heads in the sand and tell ourselves what goes on in the world is irrelevant. We cannot pretend the church is a safe space the lunacy will never touch. We can’t sit back and convince ourselves politics will never affect how Christians do church or raise our kids. 

Satan clearly has the advantage right now. Anti-God, anti-anything wholesome, anti-Christian sentiment is growing at an off-the-charts pace right now (2nd Timothy 3:1-3). Government, entertainment, public education and the news media are all strongholds of the enemy.  It’s time to wake up and be realistic about the situation at hand. 

Here’s what we can do:

We can accept the reality we are in an unprecedented spiritual war.  The disturbing things we see every day (war, violence, social turmoil, hate, anti-God sentiment) give us a glimpse into an even bigger, nastier war taking place in the spiritual realm (Ephesians 6:12). We must protect ourselves and our children from becoming casualties of this war (1st Peter 5:18). 

Here’s the thing about Satan:

Satan cares a whole lot less about getting the whole world to openly worship him than he does about corrupting people in subtle ways that do not appear on the surface to be obviously evil. His strategy is to distract people, including Christian people, from God. He wants to muddle our thinking with junk philosophies so biblical truth feels wrongheaded, potentially harmful, and hopelessly outdated (Isaiah 5:20).  He uses garbage entertainment (secular books, movies, television, games), the news media and the public-schools to take minds captive to worldly philosophies that inevitably lead to godless thinking and evil behavior. (Colossians 2:8).

 It’s a seriously brilliant strategy. 

Once a person’s thinking is aligned with the world their hearts are inescapably far from God. In order to be even marginally successful in this epic battle we must be willing to cut educational systems and entertainment out of our lives and our kids’ lives that does not promote discernment and aid in wise thinking. 

Period. 

No one will be safe in this battle if they are not making prayer a priority, hiding God’s word in their heart and living the way God calls Christians to live (Romans 12, Titus 3:14, 1st Peter 1:14, 1st Peter 2:16, 1st John 1:6, Colossians 3:1-21, Ephesians 4:17-28). 

Living the way God calls us to live means actively choosing to do good things with the time we have been given. Christians are literally saved from their sin for the sole purpose of doing good things with their lives and helping people find God (Ephesians 2:10). Doing good works is a form of spiritual warfare. Good works remind us who we belong to and they give us credibility with unsaved people (Titus 3:8). Credibility leads to opportunities to share the gospel (Matthew 5:16) That being said, all the good works in the world are a pointless waste of time if we don’t let go of behaviors, attitudes and pursuits that do not lead to more holiness and righteousness in our lives. In other words, we have align our lives with God.

No more playing around on the moral edges.

 We are the light of the world and the salt of the earth. We have to live like it. Christians everywhere must become a present and active force for good in their local communities (Matthew 5:13-16). We must do the work necessary to learn to think biblically about political and social issues and then work to get decent people elected to all levels of political office, from school boards to the presidency. In a fallen world there is no such thing as a truly righteous politician, but it is our job to find the best people we can and support them with our time, money and votes.  

Finally. 

We cannot give in to despair. No matter how bad it gets. We cannot give up or give in. We cannot stop believing and praying and worshiping and fighting for the good in this world. Faith is the key to survival in these unprecedented times.

How Exactly Does a Good Christian “Refuse God”?  

The waywardness of the simple will kill them, and the complacency of fools will destroy them;but whoever listens to me will live in safety and be at ease, without fear of harm- Proverbs 1:32-33 NIV

Scripture is filled with uplifting, encouraging and inspirational verses. 

People eat that stuff up.    

We slap those verses on tee-shirts, paint them on walls, embroider them onto throw pillows and turn them into magnets to hang on our refrigerators. Passages like Psalm 23:1-4 and Deuteronomy 31:8-9 are the warm-fuzzies of Scripture. Reading them is like drinking a cup of hot chocolate on a cold winter’s day.  It just feels good. The feel-good verses are our go-to’s anytime we want a warm comforting cup of spiritual goodness.    

To be fair: 

There are also some scripture passages that hit more like a bucket of icy cold water thrown on us in the middle of a dead sleep.  No one has ever put Matthew 7:21-23 or Jude 14-16 on a tee-shirt. Nor do emotionally healthy people paint those verses on their walls. We all know this world is full of trouble, tribulation and evil but nobody normal wants to wear it on a tee-shirt or be reminded of it every time they step into their living room.  

However.

 Those icy-cold water kinds of verses do serve a critical purpose. The hard words of Scripture remind us God is more than our own personal blessing machine and that we exist for Him, not the other way around (Acts 17:24-28).  Scary verses make us think about our spiritual walk and remind us to examine ourselves. No one is ever mature enough or righteous enough to grow past needing those reminders.

Hebrews 12:25 is one of those icy-cold water verses that immediately snaps us to attention. It’s says:

See to it that you do not refuse him who speaks.

Part of what makes this verse scary is all the stuff that surrounds it. The better of Hebrews twelve is a reminder God is the biggest of big deals and not to be trifled with. 

God communicates most clearly and most often through the Bible. He also speaks through wise people and the circumstances of our lives. Anytime we hear the same thing repeatedly from different people we should assume God is attempting to get our attention. Hardship and trouble in our relationships, shaky finances and trouble at work are other ways God communicates with us.  It’s also true that anytime we quiet down, humble ourselves, self-reflect and pray we are opening ourselves to hear from God and be led by His Spirit (Isaiah 30:15). 

Refusing God comes in many different forms and even good, godly Christians refuse God sometimes. Christians refuse God anytime they shut off some part of their lives to God or when they willfully choose to do the opposite of what they know pleases Him.  There are five primary ways we refuse God. Each is an easy trap to fall into (Ephesians 4:16-17). 

First:

We refuse God when we hide sin rather than confess and repent of sin. Sin must be dealt with decisively. There is simply no other way except confession and repentance to effectively get free of the effects of willful disobedience (Matthew 3:8, Acts 2:38, James 5:16, Psalm 32:5, Psalm 38:18, Ezra 10:1). When we refuse to confess and repent of our sin, we are basically telling God through our actions we believe He’s wrong about the whole subject of what sin is and that we think we know more than He does about the subject.

Second:

We refuse God when we refuse the correction he brings into our lives (Proverbs 12:1). No one gets it right every time. We ALL behave stupidly, make mistakes and do the wrong thing from time-to-time (Romans 3:23). God frequently uses the rebukes of other people to speak to us about the rightness and wrongness of our choices. When we ignore the warnings that come through others, we risk being turned over to the consequences of our choices. This is never a pleasant experience (Romans 1:18-32, Acts 7:42-43).

Third:

We refuse God when we make judgments about other people without clear understanding of their situation (Job 38:2). There is little God hates more than when one-person judges another without taking the time to hear their story (Proverbs 18:17, Matthew 7:1-5). Making poorly-informed judgments about people and situations means we think we are too wise to consult God or others. Yikes. Not good and not okay.

Fourth:

We refuse God when anytime we refuse to forgive others. If forgiving other people is a perquisite for being forgiven, and it is, then refusing to forgive someone else is pretty much the ultimate in refusing God. Refusing to forgive is also the fast track to all kinds of spiritual trouble (Matthew 6:14-15, Matthew 18:34-35, Luke 17:4). 

Fifth:

We refuse God when we refuse to grow and change. The Christian life is a life of transformation and growth (Romans 12:1-21). No one ever matures past the need for further growth and transformation. If we’re drawing breath it means God isn’t finished with us yet. When we refuse the changes God wants to make in our attitudes, opinions or behavior we refuse God, stunt our own spiritual development and make really foolish decisions as a result (Hebrews 5:11-14). 

Here’s the thing about refusing God:

 Anytime we willfully refuse God we run the risk of what the writer of Hebrews calls “falling short of the grace of God” (Hebrews 12:15). Falling short of God’s grace means we voluntarily forgo the blessing and peace that being in right relationship with God brings. Furthermore, we risk cursing ourselves and our generational line through our willful disobedience.

Holy-Moley.  

No wants that. 

The Two Greatest Heresies (Theological Errors) Common to our Time-

Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world~ 1st Peter 2:12 NLT 

The word heresy is simply a fancy-pants theological term for the act of departing from a pattern of sound biblical teaching (1st Timothy 6:20-21, 2nd Timothy 1:13, 2nd Timothy 4:3). 

Sometimes heresy takes the form of some seriously insane theories about God. 

 At one point there was a fairly large group of Christians who believed Jesus was just a human being who was formally adopted by God at his conception. Once the adoption was “finalized” he developed a divine (God) nature while growing in Mary’s body (Adoptionism). Other early believers were convinced Jesus was a phantom who didn’t leave footprints when He walked rather than a flesh and blood person (Gnosticism). For nearly a thousand years some “Christians” believed people are born without a sin nature and are capable of living a holy life apart from Jesus and the regeneration of the Holy Spirit (Pelagianism).  

Most heresies are not crazy-pants lies about God or obvious misinterpretations of Scripture. Most heresies are more like tiny kernels of actual theological truth wrapped-up in a bunch of half-truths and odd little errors.  Two such heresies are deeply rooted in our contemporary Christian culture. The first is legalism. Legalists believe they can earn God’s favor by doing all the right things and obeying all the right rules. 

God really does care about our behavior (more on that later). However, even the best-behaved person in the world cannot save themselves from their own sin (Ephesians 2:8, 2nd Timothy 1:9, Hebrews 10:39). Legalism sidetracks Christians from relationship with Christ by placing the emphasis on what we can do for ourselves rather on what Jesus did for us. This eliminates the element of of worship and gratitude from Christianity. Legalism also falsely paints God as demanding, callous and impossible to please. This leads some legalists to feel discouraged and resentful towards God. This can lead to hopelessness and eventually even a departure from the faith.

On the other end of the doctrinal spectrum is a perversion of grace that teaches there are no rules for Christians. These folks believe once a person is saved there is nothing they can do or not do to offend God or break relationship with Him. Christians who have intentionally or unintentionally adopted this view do not worry seriously about the effects of sin. They simply do not think about what deliberate, premeditated sin will do to their relationship with God. Adherents to this view are growing in number and having an enormous impact on the greater Christian culture. 

The truth is that our behavior does matter, not because good behavior saves us, or because “being good” makes God like us better. Correct behavior and following the rules matter for four reasons:

Righteous behavior protects us from moral failure and the pain that accompanies a moral blowout– 

Ephesians 6:14 instructs Christians in a metaphorical sense to put on the “breastplate of righteousness”.  The primary purpose of a breastplate in Roman body armor was to protect the soldier’s heart from injury. In Proverbs 4:23 the writer instructs readers to “guard your heart because everything you do flows from it”. Behaving in a way that is righteous (avoiding sin and questionable behavior) protects us from all sorts of pitfalls, wrong thinking and potential moral disasters. For example, going out of your way to avoid pornography protects against addiction, the sin of lust and at least a dozen other really ugly sins. Avoiding those who gossip ensures that you will not become a slanderer (Psalm 15:1-3).  

When Christians behave virtuously non-Christians have the opportunity to experience something the Bible calls conviction-

Perhaps the most critical reason to avoid sin and to behave righteously is because when we do, the people around us have a model of good behavior to follow. Sometimes our good behavior even leads sinners to feel guilt or conviction over their bad behavior (1st Peter 3:13-16). Conviction often leads to repentance. Repentance leads to salvation. Being a part of someone else’s salvation experience is a huge blessing so huge it is literally without measure (James 5;19-20, Jude 22)

Christians are commanded to avoid certain behaviors and sins-

The New Testament gives a series of “sin lists” addressed to Christians (Mark 7:21-22, 1st Corinthians 5:10-11, 1st Corinthians 6:9-11, 1st Timothy 1:8-11, Colossians 3:5-8, Galatians 5:19-21). These lists are predicated with or followed by the caution that people who routinely practice the sins listed will not “inherit the kingdom of God”.  In my view it is reasonable to question the salvation of any “Christian” who chooses not to take those warnings to heart. 

Bad behavior causes Christians to lose their moral authority-  

There was a time in the not-so-distant past when most people (saved or unsaved) looked to the church and Christians for moral direction and spiritual guidance. However, allegations of fraud, sex abuse scandals, infidelity and wholesale hypocrisy amongst clergy and laypeople alike have stripped the church and its people of any moral authority we once had. Now our culture is swimming in moral chaos and thanks to the sinful antics of Christians over the last forty years no one is looking to the one source that truly has the answers to our problems: the church. 

God loves humanity so much that He sent His Son, Jesus, to save people from their sin (John 3:16). His love doesn’t end there though. God also loved us enough to give us moral boundaries to keep us from going off the rails after we come to know Jesus. When we don’t stay within the boundaries God gave us we create disaster for ourselves and run the risk of leading others astray.