Category: Deconstruction

The Scriptures Christians Ignored to get to 2nd Timothy 3:1-5-

Lisa M. Price4 Comments

Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray- Proverbs 10:17 ESV

A couple of months back, I did a deep dive into 2nd Timothy 3:1-5. I carefully studied the original definition of all the Greek words used. I did so because 2nd Timothy 3:1-5 is a prophetic passage of Scripture. Paying careful attention to prophecy (2nd Peter 1:19, Hebrews 2:1) prevents spiritual drift and keeps us focused on the things that matter most (Matthew 22:37-40). 

Truth-be-told. 

The whole experience was a bit startling and deeply disturbing. Startling because the words we read in our English Bibles fail to do justice to the colorful and extremely expressive language found in the original writings. It was disturbing because I gathered pretty quickly we have arrived at and are living in a 2nd Timothy 3:1-5 world.   

Not good.

 2nd Timothy 3:1-5 describes a world where the vast majority of people, including many who identify as Christians will be hopelessly self-focused and evil in a very understated kind of a way. An inordinate number of people will lack natural affection for their parents and other family members. They will purposefully slander others to gain an advantage and have zero desire to forgive anyone for even the tiniest of offenses. People will be monumentally ungrateful and unkind. They will also love money and celebrity and the pleasures that can be bought with both. A lot. 

Yikes.  

However, these same folks will have a pretense of goodness that will fool many into believing they are as Christian as they pretend to be. The term “having a form of godliness but denying its power” means people will behave properly (at least outwardly) and will be very focused on having “Christian values”. However, they will lack holy fear of the Lord (Proverbs 1:7, Proverbs 16:6, Psalm 128:1). This produces people who are selfish, conniving, deceitful and incredibly dangerous in every sense (2nd Timothy 3:5). 

I spent a great deal of time wondering how we got from a world filled with normal sinners to the kinds of deceitful, underhanded, super-sinners Paul depicts in such detail 2nd Timothy (Jeremiah 17:5). It occurred to me that prophecy is never accomplished in a vacuum. There is always a pattern of disobedience that opens the door for the prophecy to be fulfilled. In this particular case I believe the church has followed the world’s lead when it comes to character development, self-image and moral training. Even Christians have focused on fostering and building “self-esteem” in themselves and others rather than obedience to God, Christ-like humility and godly confidence. I concluded that in order to get to where we are now we have had to ignore the following biblical directives: 

Do not think of yourself more highly than you ought- Romans 12:3 

For a generation we have been told we should feel good about ourselves simply because we exist. Our mere presence in this world makes us worthy of praise and special treatment. The Bible teaches we should only feel good about ourselves when our motives are pure and our actions are good.  God knows the inner working of every human heart (Jeremiah 17:9). Therefore, He cautions us to think about ourselves with “sober judgment” and to apply a great deal of self-examination to our motives (Proverbs 3:5-6, 1st Peter 5:8). God wants us to seek to understand the reason why we are doing whatever it is we’re doing. Good “self-esteem” without healthy dose of self-knowledge paves the way for all kinds of wrong thinking about ourselves and others. It also makes it easy to justify almost anything that ultimately works in our favor. 

Do nothing out of selfish ambition or vain conceit- Philippians 2:3 

Nothing in this world is more harmful or likely to end in an ugly moral failure than ambition motivated by a craving for money, attention or followers (Daniel 4:1-33). The anecdote to that kind of trouble is passion for giving God the glory only He is due (Daniel 4:36-37, 1st Peter 2:12, Psalm 63:3).

Never stop adding to what God began in you- 2nd Peter 1:5-11

For decades now, many Christian teachers have taught that salvation is the end-goal of the Christian life.  Once we are saved there is nothing left to do but wait for Jesus to come get us. The Bible teaches that salvation is a beginning. It’s the starting point of a whole new life that will completely reorder our entire existence (2ndCorinthians 5:17).  In order to get all the new life has to offer, we must be willing to walk with our Savior and Lord through the long, grueling process of sanctification (Revelation 3:20, Colossians 3:1-17, Romans 12:1-21,1stThessalonians 4:3-8). Sanctification is not “works theology” rather it is the essence of James 2:14-26. Sanctification is the practical process of working out our salvation with “fear and trembling” (Philippians 2:12-13). When we choose to get to know God through Bible study and prayer, He empowers us to shed all the sinful attitudes and behaviors of our old life. In time, we are transformed into the image of Jesus (Romans 12:2) The lack of emphasis on sanctification has made space for “Christians” who have a form of godliness but no real understanding of what it means to be a Christian.  

And finally, the Bible teaches all people (even Christians) have narcissistic tendencies that can take over our personalities. In order to avoid being overcome by those tendencies we must make a regular practice of examining ourselves to see if we are really walking in the truth of the gospel (2nd Corinthians 13:5, 1st John 1:6, 3rd John 1:3).  Doing so ensures we are part of the solution to our world’s problems rather than the problem. 

Who and What have the Power to “cut in” on our Faith?

Lisa M. PriceLeave a comment

Let’s rid ourselves of every obstacle and the sin which so easily entangles us, and let’s run with endurance the race that is set before us, looking only at Jesus, the originator and perfecter of the faith- Hebrews 12:1b-2a NASB

 The New Testament is packed with the literary device known as a metaphor. 

A metaphor (for those who have been out of school a while) is when one compares two totally dissimilar things WITHOUT using the words “like” or “as”. The Apostle Paul was especially fond of this particular figure of speech. He REALLY liked metaphors related to athletics. At least nine times Paul compares the Christian life to running a race or participating in an athletic contest (Acts 20:24, Romans 9:3, 1st Corinthians 9:24, 1st Corinthians 9:26, Galatians 2:2 Galatians 5:7).  In his letter to the Galatian church, Paul used the following metaphor to describe their spiritual state:

You were running a good race. Who cut in on you to keep you from obeying the truth? Galatians 5:7

The “who cut in on you” part got me thinking. It is simply a fact that life is full of events, situations and people that have the potential to “cut in on” our faith journey and sideline us spiritually. 

Sigh. 

The most common things that have the potential to “cut in” on our race of faith are:

The trials of life- 

 Trials are painful, frustrating, life-altering events. Some of the most painful trials involve broken relationships and betrayal. Trials can include (but are not limited to) difficulties in or with our marriages, children, careers, families, friendships, health and money (1st Peter 1:6, 1st Thessalonians 3:2-4). When trials pile-up or go on for an extended period of time, they create a sense of hopelessness. Unfortunately, the only way out of most trials is through them. The only way to survive an excess of trials is be intentional about making prayer a regular part of our routine. Prayer will not make a trial go away. However, a robust prayer life does give us the strength to power through the painful stuff of life with our faith and sanity intact (Romans 12:12, Proverbs 28:14). A commitment to trust, obey and stay faithful to God no matter how difficult, painful or weird life gets is also essential because those commitments are faith in action. Without faith we cannot please God, nor will we survive spiritually (Hebrews 11:6, 1st Corinthians 16:13). When we choose faith, we survive the trials of life, and as an added bonus we go on to become better, wiser, healthier versions of ourselves (James 1:2-4).  We also forge a closer connection to Jesus in the process. All wins. 

A spirit of jealousy and/or competition-

Jealousy and its foul cousin, a spirit of competition, rarely get the credit they deserve for the trouble they cause in our spiritual lives. These sins are problematic because Christians are called to unity (John 17:20-23, Ephesians 4:1-3, 1st Corinthians 12:12, 1st Corinthians 3:3). Jealousy and competition make unity in the body of Christ impossible. Jealousy and competition turn our focus entirely onto ourselves and what we don’t have, this leads to thanklessness, covetousness and eventually even idolatry (Romans 1:21-23, James 4:1-3, Galatians 5:19-21). Jealousy, covetousness and/or disunity will cut in on or race of faith. Every. Single. Time. These sins must be dealt with quickly and decisively or moral chaos WILL ensue (Matthew 5:30)  

Bitterness- 

Bitterness is a defiling force in our lives and a fast track to spiritual ineffectiveness and even generational brokenness (Hebrews 12:15, Ephesians 4:31). Sadly, hurt, pain, loss, betrayal and disappointment are inevitable in this life (Psalm 90:10, John 16:33, Psalm 22:11). Everyone experiences these things at one time or another. However, we get to decide for ourselves whether or not we will allow our pain and disappointment to morph into bitterness, cynicism, resentment and hostility.  The keys to preventing bitterness are to choose forgiveness when hurt and to commit to trusting God with the stuff in life we are helpless to understand or process (Proverbs 3:5-6, Psalm 4:5, Psalm 9:10, 1st Peter 2:6). 

Bad doctrine- 

Many (not all) modern-day Christians tend to think the finer points of doctrine are irrelevant at best and divisive at worst. It feels much kinder and more inclusive to just let people believe whatever they want to believe. Nevertheless, it was bad doctrine that was tripping up the Galatian Christians. Wrong doctrine always leads to wrong thinking. Wrong thinking always leads to wrong behavior. It’s critical Christians know the Bible and do their level-best to live it out (1st Timothy 4:13, 2nd Timothy 3:16, 2nd Peter 3:16). 

Bad company- 

There is nothing wrong with being on friendly terms with immature, unsaved or even shady people. Christians are called to influence, inspire, lead and evangelize all people, not just nice people who follow the rules (Matthew 5:13-16, 2nd Corinthians 5:20, 2nd Timothy 2:15, 1st Peter 3:15). However, we are also called to be very cautious about who we allow to influence, inspire and lead us (Proverbs 12:26, 1st Corinthians 15:33). Those closest to us ought to be people who inspire us to better things in every area. Anyone else will cut in on our race of faith. 

It is up to us as individuals to be aware of the things or people that have “cut in” on our race of faith (Hebrews 2:1). Anytime we sense ourselves becoming less faithful or interested in the things of God we must do some soul searching, repent of any sin we may be harboring and seek Jesus (Proverbs 26:13, Matthew 3:8, 2nd Corinthians 7:10). Then we need to ask God for the spiritual refreshment necessary to get back in the race of faith (2nd Corinthians 13:5, Revelation 2:4-5)

Fake Christians- a Real and Growing Problem

Lisa M. Price1 Comment

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? 2nd Corinthians 13:5 NASB

The deep thinkers in Church World have all sorts of opinions and theories as to what are the biggest and most vexing problems plaguing the modern-day Church. Weak preaching, scandals, bad doctrine, biblical illiteracy, legalism, lax sexual ethics, the acceptance of homosexuality, divorce, lack of strategy, division and Christian nationalism have all been bandied about as the cause of the Churches high attrition rates and inability to reach the lost and redeem the culture. 

With all due respect to the deep thinkers, all the above-mentioned problems are (for the most part) real and genuine. However, they are just symptoms of a much bigger and more complex problem:

Unsaved Christians.

For those screaming “oxymoron” at the ceiling right now, you are correct. There is no such thing as an unsaved Christian.  It’s an impossibility. One is either saved or unsaved, Christian or heathen. No one can be all those things all at the same time. Nonetheless, there is an increasingly large number of people who profess to be Christians, look like Christians and act like Christians (at least when people are watching) who have never actually made the journey from spiritual death to spiritual life (John 3:1-18 1st Peter 1:3-5). 

They don’t know Jesus. 

This sad state of affairs should come as no surprise. Jesus advised His people this day would come (Matthew 13:24-36). The apostle Paul warned the Ephesian elders there would be false teachers (unsaved Christians) who would infiltrate the church, preach a false gospel and create all manner of chaos for genuine believers (Acts 20:29-31). In 2nd Timothy 3:1-5 Paul describes in graphic detail what unsaved Christians look and act like (2nd Timothy 3:1-5). Jude and Peter both strongly warned of the problems unsaved Christians would introduce into the church. 

Most unsaved Christians have no clue they are not the real deal. Jesus hinted this would be the case when He taught on the wide and narrow gates (Matthew 7:13-14).  He stated it in the clearest possible terms when He taught about true and false disciples (Matthew 7:21-23).  Jesus said these things because He knew the conduct of unsaved Christians would create doubt concerning the goodness of God in the hearts of those wounded by unsaved Christians. Many Christians (including some who are the real deal) have abandoned church because of something terrible a (likely) unsaved Christian or Christian leader did. Jesus also knew one bad apple really can spoil a whole barrel. Therefore, it’s essential Christians take their cues on what’s right and wrong from the Bible—not the behavior of other Christians. Christians are commanded to follow Jesus—not people. People inevitably disappoint—Jesus never does. 

Furthermore: 

Christians ought to be very careful about making judgments based entirely on one or even three or four interactions. Even a genuine believer can have a bad day, week or season. The judgement of “unsaved Christian” should be applied sparingly. There should be zero gossiping or wild speculation concerning the spiritual state of others. That’s icky.  

Seriously. 

Nonetheless. It is wise to be on the lookout for behavior patterns in ourselves and others that indicate a lack of real relationship with Jesus. The following five behavior patterns indicate a serious spiritual problem that requires immediate attention:

A less than cozy relationship with truth-  

Anyone who routinely lies or who has no guilt about lying (even occasionally) is probably not saved. Jesus is clear: knee-jerk deceit is an indicator someone has a tighter relationship with the devil than they do with God (John 8:43-45).  

Do what I say—not what I do-

There are two ways this works itself out. One way is through acts of classic hypocrisy: saying something is right and demanding others obey, then doing the exact opposite. There is also a form of hypocrisy that is more nuanced and tougher to spot. Sometimes Christians (especially Christian leaders) will urge or demand others to work and serve while they sit. This is a spiritual problem. All Christians are called to DO good works, not just talk about the importance of doing them (Matthew 23:23-28, 3rd John 1:11)

Lots of foliage—zero fruit-  

False teachers and unsaved Christians are like the fig tree cursed by Jesus (Matthew 21:18-19). They look awesome from a distance, but up close they are missing all the hallmarks of authentic Christianity: faith, obedience, life transformation, love for others, good works, thankfulness and compassion. (Hebrews 11:6, Ephesians 2:10, Romans 12:2, 2nd Corinthians 3:18, Luke 6:36, Matthew 5:7, Matthew 23:3, Colossians 4:2, Hebrews 12:28, Galatians 5:22-23)

Faultfinding and nitpicking- 

We all nitpick and fault-find on occasion. It’s a part of our fallen nature. However, unsaved Christians tend to have a chronically harsh and legalistic spirit that sees the worst and always assumes bad intent. Many unsaved Christians believe in their heart messy people are irredeemable, rather than works in progress. Christian love believes the best and always hopes for heart change (Jude 1:16, 1st Corinthians 13).  

It’s all cool-  

Like it or not, God places some firm boundaries around the behavior of His people (Exodus 20:1-17, Galatians 5:19-21, Colossians 3:8-10). If an unsaved Christian is not a legalistic faultfinder there’s a pretty decent chance they will be a raging libertine. In other words, they will show contempt for God’s boundaries and encourage others to do the same (Romans 1:32). 

Christians are called to examine themselves to see if they are walking in and living out the teachings of the Bible (2nd Corinthians 13:5). If after a self-evaluation, you find you are lacking in Christian virtues, ask God for forgiveness and course correct ASAP (1st John 1:9-10). 

It’s critical Christians understand we are not called to judge the worthiness of others. However, we are commanded to be discerning about who we follow and spend time with (1st Corinthians 15:33). Sometimes that means separating from those who refuse to repent and show numerous signs of not being the real deal (1stCorinthians 5:11), although, we should never fail to pray for them. 

Where do you Fall in Matthew Chapter Eight?

Lisa M. Price5 Comments

So likewise, whoever of you does not forsake all that he has cannot be My disciple- Luke 14:33 NKJV

There are two kinds of Christians. 

There are Christians who mark up their Bibles and Christians who don’t. I am unashamedly the first kind of Christian. I can tell at a glance how impactful a chapter of the Bible has been to me by the sheer number of highlights, underlines and notes written in the margins.

I am currently working my way through the book of Matthew. The Bible I’m using is new enough that it’s more-or-less a blank slate at this point.  As I finished up chapter eight, I noticed an astonishing scarceness of notes, underlining and highlighting compared to the previous seven chapters. 

It was a little drab and dull in comparison.  

 I decided to go back and take a second look. Matthew eight tells the seemingly random stories of people or groups of people who all had encounters with Jesus. The first encounter is with a leper who is healed by Jesus. That encounter is followed by a story about a Roman centurion whose servant is healed by Jesus long distance (verses 9-13). Next up is the healing of Peter’s Mother-in-law (verses 14-15). 

 There is a departure from the healings theme towards the end of the chapter. Verses eighteen through twenty-two detail interactions Jesus has with a nameless teacher of the law and an anonymous disciple. The teacher promises he will follow Jesus wherever He goes. Instead he makes a bunch of lame excuses and goes his own way.  The unknown disciple also reneges on his initial pledge to follow Jesus (Matthew 13:18-22).

Immediately following those encounters the disciples find themselves in a nasty storm. The fierceness of the storm shakes their faith in a big way.  Jesus finds the disciples and their lack of faith in Him super annoying (verses 23-27). 

The chapter ends with Jesus healing two demon possessed gentiles. The demons come out of the men and after a brief conversation with Jesus, the demons agree to go into a herd of pigs. The demon possessed pigs immediately jump off of a cliff and die. The loss of the pigs ends up costing the locals a LOT of money. They frantically beg Jesus to leave their region because He wasn’t good for their bottom line. 

The end. 

Even after the second reading it still felt like a bunch of random stories. I wasn’t really feeling it.

 Then it hit me pretty much out of nowhere that all the stories had a common theme:

Response. 

The chapter records how different people respond to Jesus. The leper went to Jesus in faith and responded in obedience. The centurion responded to Jesus with such faith and humility, Jesus praised him for it in a way that almost certainly enraged the Jews present (verses 10-12). Peter’s Mother-in-law responded to Jesus’ healing touch with a life of service. The teacher of the law and the nameless disciple are both interesting. Both apparently understood who Jesus was but once they realized following Jesus might mean discomfort and/or a loss of status they responded by going their own way (verses18-22). The disciples are just sad at this point in the narrative. Even after watching Jesus heal scores of people (including some of their own relatives) they still struggled to respond with trust in Jesus when it came to the tough stuff of life (verse 23-27). 

Sigh. 

Then there’s the townspeople. These folks are the genuine sad-sacks of the chapter. They saw Jesus’ power and were so afraid of what following Jesus might ultimately cost them, they responded by begging Jesus to leave them alone. 

It occurred to me we all fall somewhere on the chapter eight spectrum. We might even find ourselves in different places in chapter eight at different points in our life. 

Perhaps you’re one of those individuals who started your journey with Jesus full of child-like faith. You responded to Jesus with a heart of obedience and you’re still keeping on. My prayer is that you have a heart like Peter’s Mother-in-law and you’ve invested your days in serving Jesus with everything you have (Matthew 25:21). 

I hope this is you.

But maybe:

After a long season of hard knocks, you may be questioning whether or not Jesus is worth the trouble.  Perhaps, the storms of life feel unrelenting. Your faith in Jesus and His ability to care for you is being challenged at every turn.  Maybe life feels uncertain and you’re just kind of terrified. 

Or maybe, you’re like those gentile townspeople. You know Jesus is real, but you’re afraid of what following Jesus is going to cost you. You’re just not sure a life of faith is worth giving up that habit, relationship or sin. Maybe you’re so determined to do your own thing you’re willing to risk hell simply to have your own way. 

Wherever you are on the Matthew eight spectrum:

 I know Jesus is worth it (Psalm 34:8, Psalm 84:11). I know He’s faithful, even in the midst of the toughest most brutal stuff of life (Psalm 27:13).  I have also learned that even in the worst moments He is busy working out all things for our good and His glory (Romans 8:28-29). 

Trust Him today (2nd Corinthians 13:14, 1st John 3:16). He’s got you.  

“Easter Eggs” and Eschatology-

Lisa M. Price7 Comments

A brother offended is harder to win than a strong city, And contentions are like the bars of a castle- Proverbs 18:19

The term “easter egg” is an expression that refers to a clue, detail or reference hidden in a movie, video game or other media. Easter eggs are designed to enrich the viewing experience and give viewers hints concerning future projects the studio is working on.  The term was coined in 1980 by Steve Wright the-then director of software development for Atari.

With all due respect to Mr. Wright, Atari and all the gaming/movie nerds in the world, it was God who conceived the whole concept of an easter egg. The Bible does not use the term “easter egg”, however it does give us clues and insights into future events, especially end time events. Jesus was clear:  no one knows the day or hour of His return, not even Jesus (Matthew 24:36, Matthew 25:13, Mark 13:32). 

Nonetheless, the Bible does give clues as to what the season of His return will look like. These “easter eggs” are critical to pay attention to because:

  1. Jesus instructs His followers to be ready for His return (Matthew 24:32-33, Luke 12:35-40, 2nd Peter 3:3-10)
  2. Jesus warns many professing Christian will NOT be ready for His return (Matthew 25:1-13, Luke 12:42-48, Matthew 25:31-46). 
  3. There will be a lot of spiritual deception specifically surrounding the return of Jesus (Matthew 24:12, 2ndThessalonians 2:1-12, Mark 13:5-22), making every clue critical. 

Some signs of Jesus return are familiar (earthquakes, wars, famines, rumors of wars, persecution, etc.), others, not so much. Over the course of the next few weeks I will discuss some of the lesser known signs of end time events. The first is found in Matthew twenty-four, a long discourse on the end of the age. It says;  

Many will be offended, will betray one another, and will hate one another- Matthew 24:10 NKJV

Offense or “getting offended” will be a huge issue just prior to the return of Jesus. There are those who believe this verse simply means people will be opposed to Jesus and the truth claims of Christianity. Without a doubt, opposition to Jesus and the Christian faith is growing. However, opposition to Jesus is not new. There have always been those who were offended by the truth claims and moral demands made in Scripture (John 14:6, Hebrews 12:14, 1st Thessalonians 4:3). The real easter egg in this passage is offense.  

This is kind of where we are living right now. Everybody is offended by everyone and everything these days.  Words are thought to be violence. As a result, there are all sorts of words that are no longer okay to say. Some make sense, no one sane would ever advocate for a return of racial slurs or misogynistic speech. 

That’s just gross.

However, there are a lot of folks who want to eliminate words that have been a part of our language for a long time, words like “manhole”, “ghetto”, “hooligan”, “uppity”, and “savage.” These same people want to ban phrases like “peanut gallery”, “food coma”, “long time no see”, and “grandfathered in” simply because they once (long ago) may or may not have been offensive to someone. This unparalleled attempt to control speech is either a clear indicator of widespread mental illness or a pervasive egocentric fixation on controlling other people, or both. 

Sigh.

The proclivity towards taking offense goes way beyond silly people attempting to criminalize words they don’t like. The Bible predicts narcissism will eventually take root in the hearts of the majority (2nd Timothy 3:1-5) and it has. Narcissists lack empathy, are hyper focused on personal boundaries, do not respect others and have no real fear of God, although they may be professing Christians.  Narcissists love themselves and are entirely self-focused. Anyone is entirely self-focused will inevitably be both easily offended and incredibly unforgiving. 

The epidemic of narcissism in our world has led to an rise in people cutting friends and family out of their lives. Sometimes, this means ghosting folks (ghosting is when someone simply stops taking a person’s calls and responding to their texts). Other times this means going “no contact” or “low contact” with friends or relatives. Even some professing Christians have fallen headlong into the offense trap. Ghosting and “going no contact” typically happen without following the biblical standard for resolving conflict found in Matthew 18:15-17 and with zero grace or mercy (Matthew 5:7, Matthew 7:1-2, Luke 6:37).

Picking up offenses is more than just silly, annoying and potentially harmful to personal relationships. According to Jesus it’s dangerous because it makes us susceptible to spiritual deception and can even lead to a loss of faith. Seriously. Matthew 24:11-12 tells us: 

Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold- NKJV

Picking up an offense about anything causes a person to become hyper-focused on feelings. Anytime feelings are running the show the ability to discern truth from error is diminished. If we stay in the feelings zone for long enough, discernment disappears completely and we become a sitting duck for all of Satan’s schemes (Ephesians 6:11, 2nd Corinthians 2:11, 1st Peter 5:8). 

Like, seriously. ALL OF THEM. 

The Bible says the end times will be perilous because people will be awful in ways and to a degree they have never been before (2nd Timothy 3:1-5). Christians must live counter-culturally in these times. This means doing everything in our power to stay free from offense and the sin that comes with it (Proverbs 4:14-16, Romans 16:17-18). Doing so is a powerful protection against deception and it allows Christian to shine for Jesus in a generation that’s rapidly losing its way (Philippians 2:16-17).   

The Bible Story Everyone Loves to Hate-

Lisa M. Price2 Comments

“Who is this that obscures my plans with words without knowledge?”  “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!”- Job 38:4 and Job 40:2 NASB

Okay, so. 

There this incident in Scripture people (both Christian and non-Christian) love to question. Frequently, the questioning leads to accusing God of some pretty horrific things, including being a moral monster and a baby killer. Some even claim they just up and quit Christianity because they were so deeply offended by the details of the story.

Yikes. 

God does not need me to defend Him (as if). However. I would like to make a couple of points concerning this passage of Scripture. Then I will give some personal opinions I have developed concerning how modern-day Christians view their relationship with God. 

First the story.  

The incident in question is found in Genesis 22:1-19. It’s the one where God tests Abraham by asking him to sacrifice His son Isaac as an offering. This was a super big deal for a couple of key reasons. First, Abraham loved Isaac a lot, like a lot, a lot. Second, Isaac was a miracle child (his Mom was 90 when he was conceived). Isaac’s existence came about as a result of a promise God made to Abraham and his wife Sarah. And finally, if Isaac had died before having children all the promises God made to Abraham concerning Isaac would be null and void. 

Nevertheless. 

 Abraham obediently packed up a donkey, rounded up Isaac and a couple of trusty servants and headed to Mount Moriah with all the equipment necessary to make a human sacrifice. Just as Abraham gets to the point where he is about plunge the knife into Isaac, an angel of the Lord appears and firmly orders Abraham to abort mission. God then says something key: 

For now, I know that you fear God, since you have not withheld your son, your only son, from Me.

Then a goat appears in a thicket near Isaac and Abraham. They sacrifice the goat, meet up with the servants and head to Beersheba where Abraham stays. 

The end. 

Well, okay not the end of the whole story but it was the end of the episode.

It’s critical to note Abraham was a really old guy at this point in the Genesis narrative. He was at least 115 and perhaps as old as 125, nor, was Isaac a baby or a toddler or even a little boy. Most scholars believe Isaac was somewhere between 15 and 25. This means Isaac could have jumped off the altar, kicked Abraham’s geriatric butt and put an end to the whole episode if he had been so inclined. 

Apparently, he wasn’t.

Furthermore, the text is clear. This was a test, only a test. No actual humans were sacrificed in the making of this story. God did not permit Abraham to “go there”. Therefore, it is manifestly unjust to accuse God of being a baby killer and a moral monster when there were no babies involved and the monstrous act never actually occurred.  

Also.

The whole notion of fearing God and loving God are inextricably linked in Old Testament times. To love God was to fear Him. No one who claimed to love God treated Him like a bro or a buddy. Nor, did those who claimed to love God question or challenge His authority or goodness. Those who loved God, feared, revered and above all else obeyed Him (Deuteronomy 10:12, Psalm 76:11, Psalm 128:1, Proverbs 1:28-30).  

Period.

Consequently, a reasonable translation of Genesis 22:12 could be: “now I know you really love me because you have not withheld your only son”. 

This matters because it is one of the Old Testament stories intended to point people to Jesus. An Old Testament story that points people to a New Testament truth or to Jesus is called a “typology” or a “foreshadowing”. Just as God knew Abraham really loved Him because He was willing to sacrifice His son for God. We know God really loves us because He sacrificed His son Jesus for us (Hebrews 10:10). When we read the story of Abraham and Isaac we aren’t supposed to scream and yell about what a despicable moral monster God is. Nor, are we supposed to call God a baby-killer on social media or renounce our faith in Jesus (Hebrews 6:4-5). 

That’s just stupid. 

We are supposed to put the puzzle pieces together and rejoice in the fact that our God loves us enough to give His only son for our salvation (John 3:16). 

 In recent years it has become common for Christians to treat God as if He were on the same level as an average Joe. People (even Christians) question God’s wisdom, virtuousness and integrity as if God were just “some guy” rather than the God of the Universe.  

Questions are not wrong. 

However, we ought to recognize our place, watch our tone and check our motives before we fly into drama mode. Are we asking because we genuinely want to increase our understanding of God? Are our questions born out of an earnest desire to learn and grow?  Or, are we simply looking to find fault with God so we can write Him off as a moral monster and move on with our lives unencumbered by His moral directives? 

God is more than capable of withstanding our honest questions. 

I believe with all my heart He has nothing but love and compassion for an honest seeker who just wants to know and understand. However, acting as if we know more than or are morally superior to God is just dumb and dangerously sinful.

How we all Live out our Theology-

Lisa M. PriceLeave a comment

As he thinks in his heart, so is he- Proverbs 23:7a NKJV

A practical definition of theology is: 

Theology is the framework people use for understanding God and how God relates to all areas of life.

Here’s the thing:

All people, (atheist, Christian, agnostic, heathen, pagan, Buddhist, whatever) have a theology.

Literally. All people.

Theology isn’t just for monotheistic Jews, Muslims and Christians. Even when a person believes nothing about God they still believe something about God.  Unbelief in God, just like belief in God, swiftly becomes a framework for understanding the world and how it works. Christians, agnostics, atheists, pagans and humanists all believe something about God. It might be the wrong thing, theology does not have to be good to be theology. Because ideas and beliefs have consequences, we all live out our theology (good or bad) in our day-to-day lives.  

Here’s what I mean:

A Christian who believes consciously or subconsciously that God rewards good works and righteous behavior with tangible blessings like a big fat bank accounts, well behaved children, good health or the perfect marriage will (consciously or subconsciously) endeavor to use their good behavior to manipulate God into blessing them with whatever their desire happens to be. This will result in a whole lot of attention being placed on outward behavior rather than on the heart. The ultimate outcome of prosperity gospel theology is always disillusionment because it is a belief system not rooted in Scripture (John 16:33, Matthew 13:21, Acts 14:21, 2nd Corinthians 6:4-5, 1st Peter1:6). A Christian with this theology will ultimately become angry with God when they don’t get whatever earthly reward they feel they are entitled to. This often leads to licentious living because the believer figures “if God’s not going to do His part, and reward me for my goodness I might as well live it up and party on”.

Sigh.

Someone who adopts a theology that rejects belief in original sin will ultimately end up with a soft spot for lawbreakers and delinquents (Psalm 36:1-4, Psalm 51:5, Romans 1:18-32, Romans 7:18-25). Most of these social justice warriors will work their tails off to create a system that goes easy on thieves and bad guys. Rejecting original sin leads well-meaning but wrong-headed people to believe crime is always the fault of someone besides the criminal. These soft-hearted but shallow thinkers will blame poverty, bad parenting, lack of quality education and society at large rather than the law-breaker for their law-breaking ways. Our upbringing does shape us, but at the end of the day (metaphorically speaking) people have freewill and make choices (Joshua 24:15, Ephesians 4:26, 1st Peter 4:3-5).

Anyone who believes God will not allow Christians to suffer or go through difficult situations will become cynical and disillusioned when suffering, hardship or persecution becomes a reality in their lives. And it always does. Because this brand of bad theology always leads to disappointment with God it is the number one reason Christians drop out of church, deconstruct their faith and turn their backs on Jesus. 

A Christian who believes Christians don’t have to do anything to become holy will never mature in Christ because they will shun proper Christian behavior as “works theology” (Philippians 2:12, Romans 1:7, Ephesians 5:3, 1st Thessalonians 4:3-8). Sadly, this choice will leave them ineffective and unproductive as Christians (2nd Peter 1:3-11)

Conversely, right theology leads to right thinking, and right thinking always leads to right behavior. Knowing trials, difficulty and hardship are tools God uses to mold us into the image of Jesus causes us to rejoice (more-or-less) in the midst of our trials (James 1:2-4, 1st Peter 1:6). Understanding the reality of original sin and how it effects people gives us insight into the behavior of others. It doesn’t preclude anyone one from having compassion for the sinner but it does help us understand that people make choices about what they do. Understanding that holiness is more than a gift we are given at salvation empowers us to become all God created us to be.  

Understanding how our theology is impacting us is helpful because it gives us a framework to understand why we are responding to God the way we are. It helps us answer questions like:

Why do I despair and believe God hates me when the going gets tough?

Why do I struggle with so many sinful strongholds?

Why am I angry all the time? 

Why do I blame other people (parents, co-workers, spouse) for MY choices and negative feelings about life?

At the root of every one of the above problems is bad theology of some sort.

Understanding the theology motivating us also helps us to flesh out our own motivations and understand the root cause things like chronic sin, wrong thinking and the weird reactions we have to certain situations. Understanding why we do what we do is the first step in changing our thinking, reactions and behavior. When spiritual understanding is combined with a repentant heart God is glorified and the world is blessed because we cannot help but grow into the image of Jesus (1st Corinthians 3:18). 

Understanding that even unbelievers have some form of theology opens the door for intelligent conversations about how a person’s underlying belief system is motivating their thinking about all sorts of issues.  Anytime we can have an intelligent conversation with a non-Christian we have a pretty good shot at making some spiritual inroads with them. Spiritual inroads are always a win.

Theology is not just for geeky old guys.

 Theology is something we all have whether we realize it or not, so we should all put some real effort into making sure what we believe about God lines up with what God says about Himself in His word.

Nope. The God of the Universe does not owe you a Detailed Explanation for Every Little Thing- Period

Lisa M. PriceLeave a comment

By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he left, not knowing where he was going. By faith he lived as a stranger in the land of promise, as in a foreign land- Hebrews 11:8-9a NASB

I have observed a rather troubling trend in Church world. 

Let’s say Joe or Jane Christian does not understand a doctrine—or they don’t grasp all the motivations and/or reasons for an instruction given by God. Even just a few years ago Joe or Jane would have said to themselves: “Well, God is God and I’m not. I will obey God even though I don’t get it”. Times have changed. These days Joe or Jane Christian will most likely ignore anything he or she does not completely understand. Sometimes Joe or Jane will even blame God for their disobedience because He didn’t do an adequate job explaining the reasons for the command or doctrine in the Bible. 

This is not good Joe and Jane. 

Far too many Christians have determined it is perfectly okay to completely ignore God if they “don’t get it”. I belong to a couple of online apologetics groups. The members are (for the most part) Christians who routinely study God’s word and have desire to help other people understand the Bible. All-in-all I would say the vast majority of these people take their faith a bit more seriously than the average church-goer. However, even in these groups there are Christians who have decided that if they don’t understand all the ins-and-outs of a particular doctrine (the trinity, tithing, sexual ethics, etc.) they can just throw that issue out the window and do their own thing regardless of whether or not Scripture supports their decisions (Judges 21:25).

This is real. 

Creationism is a prime example. Because we live in a culture where Darwinism has been more-or-less accepted as fact by the masses, many Christians have niggling questions about creationism. Rather than accept what God says as fact or do some digging into the subject, some have simply decided because God did not do an adequate job (in their opinion) of clarifying how He created the world they are going to go ahead and accept the evolutionist viewpoint. 

What? 

Pretty much all the commands concerning sexuality are another area where Christians tend to question God’s judgement. We live in a world where the rallying cry of the masses is “love is love” and “you can’t judge me”.  Many Christians do not understand why God would take such a hard line on homosexuality, sex before marriage and adultery. Some reason because God does not explain His “no” well enough in the Bible it is perfectly okay to throw out the biblical standards because those standards do not line up with popular culture or their feelings. 

Again, what? 

Sigh. 

In Luke 18:8 Jesus asks a question:  

When the Son of Man comes, will he find faith on the earth?” 

I cannot help but wonder if this is at least part of what Jesus was talking about. The insistence we have to understand everything about God before we obey God is without question, a serious sin of our age. It is also an underlying indicator of unbelief. It is already impacting our power to evangelize. The results of obedience to God’s commands always bring blessing and (usually) a more successful outcome. When non-Christians see Christianity working it makes them curious about God. If Christians only obey the itty-bit they understand non-Christians see very little obedience and have zero curiosity about Jesus.

So, a couple of things: 

First of all, “faith without works is dead” (James 2:20-26) One of the “works” every single Christian is called to is to obey God in faith without completely understanding all the reasons why we are supposed to obey (1st Samuel 15:22, Deuteronomy 5:33, John 14:23-24, 2nd John 1:6) . It’s faith that pleases God—not picture-perfect understanding of every issue under the sun (Hebrews 11:6). 

Seriously. 

Second, no human, this side of heaven will ever have a complete understanding of God’s commands. We are simply not on the same level as God (Isaiah 55:8). Even being made in God’s image, humans differ from God in significant ways (Genesis 1:27). Our understanding of God, His logic and His choices is probably on about the same level as a dog’s understanding of a human’s logic and choices. It would be insane for me to be okay with my dog peeing wherever he wants to pee just because he doesn’t understand why I don’t want him to pee on my curtains. I have rules and boundaries around my dog’s pee-pee routines because I understand the chaos (and stench) it will create if I allow him to pee willy-nilly. My dog’s understanding of the issue really is irrelevant, and so is ours. Faith dictates we accept as fact the hard reality God knows more than we do about everything. Period. 

And finally, 

The more a person chooses to disobey God (whatever the reason why) the less they care about obeying Him. Every. Single. Time. When we willfully disregard God on any issue we make it harder on ourselves to hear His voice or care the things He cares about (Romans 1:18-23, Hebrews 5:11-14). Rebellion always hardens our hearts and makes us obstinate, willful and spiritually dull (Ephesians 4:17-24, Hebrews 3:7-15, Hebrews 4:7). No one who knows Jesus wants that. So, it just makes sense to remember God doesn’t owe us an explanation for every little thing and just obey already. 

How Does God use Suffering and Evil to Bring about Good?

Lisa M. PriceLeave a comment

We celebrate in hope of the glory of God. And not only this, but we also celebrate in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope- Romans 5:2b-4 NASB

Suffering and evil are ubiquitous in this life (John 16:33, 1st Peter 4:12).   Every human irrespective of race, socio-economic status or religious affiliation will suffer in some way during their time on this earth. 

Sigh.

The Bible tells us humans suffer because we live in a world that was broken by sin, rebellion and evil. When Adam and Eve chose to blow off God, go their own way and do their own thing they did way more than become free moral agents. They opened the door wide for sin, evil and suffering to become a key element of the human experience (Genesis 3:1-24). Misery, pain and difficulty have been hard-baked into life ever since. For those who don’t know Jesus, suffering just sucks. Life is a whole lot of pain with no real promise of hope or gain (Ecclesiastes 2:17).  Thankfully, God’s people have hope beyond the hardness of life. God does not cause suffering and evil but He will (if we let Him) use it as a force for good in our lives (Romans 8:28, Romans 8:38-39).  

Here’s how it works:

God uses suffering to take us from one place to another- 

Oftentimes God uses suffering, persecution and trouble to take His people out of a less-than-productive but comfortable spiritual situation into a far less comfortable but much-more-productive spiritual situation.   Such was the case with the early church. The early days of Christianity were in many ways idyllic. The early Christians love for Jesus and each other enabled them to create a beautiful little faith community where everyone was loved and cared for (Acts 2:42-47). Nonetheless, early Christians did little (like no) evangelizing outside of the Jewish community (Acts 2-7).  If it hadn’t been for some really nasty persecution Christianity would likely have remained a small sect of Judaism and it would have likely died out by the end of the first century. The stoning of Stephan and the persecution that followed changed the trajectory of Christianity forever. That awful event forced Christians out of their idyllic existence (Acts 8:1) and as a direct result of their suffering the gospel spread all over the world. If you are a gentile Christian then you have directly benefitted from their hardship. God does the same thing today. Oftentimes, persecution, personal tragedy or job loss is a catalyst for change that brings about a whole new level of spiritual usefulness in our lives.

God uses sinful behavior to reveal spiritual truth to the sinner-

 God does not make people treat other people badly. However, the way people behave reveals a lot about who they really are and what they’re all about. Such was the case with Saul. Saul was rejected by God as King (1st Samuel 15), then over the course of the next ten to fifteen years Saul caused David to suffer horribly by treating him very badly. When it was all said and done everyone (including Saul) knew that he one-hundred-percent deserved to be rejected as King.  God uses bad behavior as mirror to help individuals see their sin. What they do with that knowledge is entirely up to them. The only thing we are responsible for in these situations is our own response. We can respond like David did and allow difficult situations to refine us and prepare us for the next big blessing or we can become just like the jerks who hurt us (Ephesians 4:26, Hebrews 12:15, Ephesians 4:30-31). 

Suffering produces wisdom-

Suffering and hardship cut through the noise of life and makes us aware of all the things that really matter in life.  Suffering, pain and hardship cause us to cry out to God for help and wisdom in a way we don’t in times of prosperity and ease. Anytime we ask God for wisdom two things happen: He gives it in abundance without finding fault and we grow closer to Him (Psalm 57:1-3, James 1:5, Proverbs 2:3-6)

Our suffering has the power to make us like Jesus- 

Suffering is hard. There is literally nothing fun about it. That being said, suffering is what makes us more like Jesus. In fact, suffering even made Jesus better (Hebrews 2:9-10, Hebrews 2:18, Hebrews 5:7-9) Suffering made Jesus more obedient, more able to sympathize with the pain of others, and more able to comfort the hurting (2ndCorinthians 1:5). Ultimately, it was Jesus’ suffering that gave Him glory in His resurrection (Luke 24:25-26, Romans 8:17) If we allow it to, suffering does the same things for us. Suffering has the power to make us better, kinder, and more sympathetic. It also gives us a better resurrection and makes heaven more heavenly (Hebrews 11:35-38, Philippians 3:10-11, Revelation 20:6). 

We control how we respond to suffering.

We can shake our fists at God. We can let our personal pain transform us into harsh, angry, haters. Or we can allow God to take our suffering and transform us into something beautiful and precious. Faith is the key to becoming something beautiful in the midst of hardship. Hebrews eleven tells of those who lived by faith. All suffered. All were confused by their circumstances. Some were flogged and tortured. Some were imprisoned. Some even died for their faith. 

In spite of their circumstances, all the heroes of Hebrews eleven held tenaciously to the belief God is good. God’s assessment of these people is that they were so good and pure and beautiful this world was  literally not worthy of their presence (Hebrews 11:37-38). They trusted God with their suffering and He transformed them into spiritual gold. 

God is still in the business of doing beautiful things with hard situations.

How to Abuse, Misuse and/or Cheapen Grace-

Lisa M. PriceLeave a comment

Do to others as you would have them do to you- Luke 6:31 NIV

Grace is a big stinking deal. Grace is central to the Christian faith and vital to all Christian theology. Without the doctrine of grace there is literally no Christianity.

Seriously.

Grace is the word we use to describe God’s love for human beings and His mercy towards their sin (Ephesians 1:3-8, Ephesians 2:1-5). Grace is sometimes defined as “God’s unmerited favor”. There is nothing wrong with defining grace as favor. However, grace is much more than simple favor, kindness or approval. God’s grace is best understood by what it has done for us. God manifested His grace in the life, death and resurrection of Jesus Christ. Jesus died in the place of all humans so no human would be forced to pay the penalty (eternal separation from God) for their own sin.  Jesus got death so humans can, if they so choose, have grace (forgiveness, leniency, mercy) for their sins. God gifts grace to human beings who put their faith and trust in Jesus Christ and repent or turn away from their sins (Matthew 3:8, Acts 3:19, Acts 17:24-31). No one can earn grace through good works (Galatians 5:4). People just aren’t good enough for that (Romans 3:23). Grace is a gift God gives those who choose faith in Jesus (Ephesians 2:8-9, Galatians 2:21, Hebrews 11:6).  

It has become a common feature of our Christian vernacular to say we ought to “give grace” or be “given grace”. This simply means we think someone should give or be given a break (leniency) for a sin or not be judged too harshly for something.  There is nothing wrong with looking at grace from this perspective. Grace is not just something we get. Grace is something we give to others. Once a sinful human has experienced the joy and peace that comes from being forgiven by God that sinful human is expected to turn around and extend the same favor to others and forgive like God forgives (Matthew 6:12-15).

All the wonders of grace aside, like all good things in life, the whole concept of grace can and sometimes is abused. We can misuse grace. We can cheapen grace. When grace is abused, cheapened or misunderstood Christianity becomes confusing to non-Christians and the Holy Spirit is grieved (Ephesians 4:30). Following are four common ways grace and be abused, exploited or misapplied: 

We abuse grace when we do not understand or care about the price paid for grace- 

Dietrich Bonhoeffer wrote an entire book condemning the whole notion of “cheap grace”. We cheapen grace when we choose to live as if God puts no boundaries around Christian behavior (Ephesians 5:1-7, Hebrews 12:14, 2ndCorinthians 7:1).  Cheap grace is the belief people should be able to sin all they want as willfully as they please and then just assume grace will cover their premeditated, willful sin. This kind of thinking (whether conscience or subconscious) is a form of spiritual entitlement that clearly shows the person does not understand the high price that was paid for their sin and as a result, they do not value or understand grace (Luke 22-23).   

We abuse grace when we demand it from others as if it is owed to us-

Everyone wants to be extended grace (leniency for wrong behavior). However, any time a person demands grace from another there is a pretty good chance they are demanding it precisely because they have in some way violated the command to “do unto others as you would have them do unto you” (Luke 6:31) or as James puts it: they have violated the “royal law of love” (Mark 12:31, James 2:8). It is categorically not okay for a Christian to have an affair, abuse their kids, slander someone or break any of the ten commandments and then loudly and proudly play the “you owe me grace” card. That is a clear violation of the law of love and an abuse of grace. 

We abuse grace when we stop being shocked by it-

The whole concept of grace should amaze us. Seriously. It should knock our socks off and blow our minds. The whole notion God (or anyone else) would simply let something as serious as sin go without some sort of punishment or at the very least a sternly worded lecture is stunning and beautiful and mind blowing. When we stop being shocked God (or anyone else) would forgive our sins there’s a decent chance we are taking advantage of the kindness of God and others. 

We abuse grace when we refuse to extend it- 

No one should ever sin intentionally and then demand grace. However, when we are forgiven we become fully capable of extending grace (forgiveness, kindness, favor) to others. Refusing to give someone else the gift of grace we have been given freely is in many ways the ultimate abuse of the gift of grace (Matthew 18:21-35). 

God’s grace is an amazing gift. Grace is amazing partly because it is about more than simple forgiveness. Grace does save us from the penalty of sin and death, but once we are saved grace becomes an empowering force in our lives that enables us to do more and endure more than we could ever imagine (2nd Corinthians 12:9, Acts 4:33, Acts 6:8). Grace gives us the power to live a holy life and fully obey God (Titus 2:11-12). Grace empowers us to forgive the unforgivable. Grace allows us to love the unlovable and live as Jesus lived. We show our gratitude for this gift by managing it well and extending it often.