What the Church Really Needs-

My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power~ 1stCorinthians 2:4-5 NIV

 I have observed that there is oftentimes in life a great chasm between what we think we need and what we really need.

  Nowhere is that truer than in the church.

 Most Christians (including me) spend a lot of time asking God for a lot of things. We pray for safety and protection for ourselves and our families. We pray that God’s favor will be on our lives. We pray that Christians will have greater political and social influence in the world. We pray that God will bless us with better jobs and more prosperity.  We pray that God will bless our churches with behinds in the seats and bucks in the offering plate.

 There is certainly nothing wrong with asking God for things (1stJohn 5:14-15, Hebrews 4:16) and none of those things are bad things. Some of them are actually noble, helpful and even necessary. No sane person would spend a lot of time arguing against the benefits and blessings of personal safety, financial security, influence, or growing churches.

 That said.

 I can’t help but wonder if maybe our desire for good things has caused us to lose sight of some better things that we actually need more than the good things we spend so much time and energy going after. Following are four things the church (and the people in the church) need more than safety, security, financial blessings or influence.

 What we really need is more:  

 Power-

 Early Christians lived during a period of history that was unbelievably dark and violent. The cruelty of what they endured simply defies comprehension. Early believers were victimized by both a despotic government with literally unlimited power (Rome) and a corrupt religious system that should have known better (the Sadducees and Pharisees).  (Acts 4:1-21, Acts 5:17-41, Acts 6:8-7:60, Acts 13:50, Acts 19, Acts 20:18-20). The government of Rome and the religious system of Palestine were hellbent on eradicating the fledgling new faith and were endlessly creative (and cruel) in their attempts to do so. Identifying as a Jesus follower was so dangerous that early Christians created a series of secret symbols to recognize each other in the hopes of avoiding swift and brutal deaths. A speaker recently blew my mind and forced me to modify my thinking on a whole slew of issues when he pointed out that nowhere in the book of Acts will we find an example of a Christian praying for their personal safety or protection. Instead early Christians prayed continually for a fresh infilling of the Holy Spirit’s power so they could do what God had called them to do (convert a culture and glorify God). We would do well to follow their lead.

 Challenges-

 Okay, I hesitated to add this one because I get that this isn’t exactly the sort of thing most (sane) people pray for. However, sometimes challenges and difficulties are exactly what we need (2ndThessalonians 1:2-5, James 1:2-4, 1stPeter 1:4-8).  Challenges and difficulties force us to grow-up and problem solve. Challenges prepare us for future ministry opportunities (2ndCorinthians 1:3-7) and they are oftentimes the motivation we need to seek God on a deeper level. We need to embrace the challenges we face for what they are: an opportunity to become more like Jesus, preparation for heaven and the thing that will make us grow (Acts 14:21-22, 2ndCorinthians 4:17, 2ndCorinthians 4:7-12).

 Influence with ordinary people-

 Political influence is not bad or wrong, so long as it is used for the right purposes and handled with wisdom and integrity. The apostle Paul used his status as a Roman citizen to gain an advantage on more than one occasion (Acts 16:37-38, Acts 21:31, Acts 22:22-29).  That said, no revival or enduring cultural change (that I have ever heard of) has ever started among the political elite and trickled down to ordinary people who were just living their lives. Lasting revivals always begin with ordinary people and eventually lead to political and societal change. Rather than praying for influence in high places we ought to be praying for revival among the ranks of the common man and woman.

 Discernment-

 We live in undeniably strange times where evil is routinely called good and good is called evil (Isaiah 5:20). Oftentimes the arguments made for calling good evil and evil good appear convincing and feel credible from a purely human perspective. Discernment is the ability to judge right from wrong by God’s standards. Discernment also gives us the insight and wisdom to see-through and argue against persuasive arguments that run contrary to biblical teaching (Colossians 2:4-8). Without discernment we are sitting ducks for the devil’s schemes (2ndTimothy 2:25-26) and almost certain to fall into wrong thinking that inevitably leads to wrong behavior (sin).

 

     

 

 

 

 

 

 

Another Church Peeve

You will seek me and find me when you seek me with all your heart~ Jeremiah 29:13 NIV

 I love the church.

 I believe with every fiber of my being that the local church is God’s chosen instrument for proclaiming truth to the world, training believers for works of service and transforming heathens and moral reprobates into faithful Jesus followers. For that reason, I am convinced that every Christian ought to regularly attend a local church and contribute their time, energy, and treasure into making that church a great place to worship, learn and grow.

 That said, I also have a whole host of weird pet peeves when it comes to church and how we do church at this time in history. Basically, I have an aversion to anything weird, gimmicky or shallow. Those things include (but are not limited to) fog machines, unfriendly congregations, worship songs reminding me to breathe, Pastors who dress like homeless people and a lack of relevant teaching or opportunities to go deeper into the Scripture.

 These peeves (and many others) have been well documented in some of my previous blog posts. I just sort of assumed (until recently) that I had discovered and explored every single one of my many peeves related to church and had nothing more to say about the subject. I was wrong.

 I have discovered a new one.

 Everywhere I turn these days I am being told that I should speak the name of Jesus over my problems and worries. If I am afraid, I should speak the name of Jesus. If I have cancer, I should speak the name of Jesus. If I need money I should speak the name of Jesus. If I have a drug or alcohol addiction, I should speak the name of Jesus. This advice is usually followed up with the instruction to “just walk in it”.

 Whatever the heck that means.

 My concerns with this trend might appear to be a bit silly and trivial on the surface, but unlike some of my other peeves this one really isn’t all that petty. This one actually has some potentially serious practical and theological ramifications.

 Christians should understand that nowhere in the Bible are we told to speak the name of Jesus over anything. We are told to believe in the name of Jesus (1 John 3:23). We are told to openly profess the name of Jesus (Hebrews 13:15). We are also told to baptize people into the name of Jesus (Acts 10:48, Acts 19:5) and we are commanded to speak the name of Jesus as we teach the truth about God and call people to repentance (Matthew 28:16-20). We are told to pray in the name of Jesus (John 14:13). We are told to do good works in the name of Jesus (Mark 9:37). Not once are we told to speak the name of Jesus over our problems, anxieties or doubts.

 Speaking a word (any word) over something in an effort to change it, is a practice that has more in common with witchcraft than it does with Christianity. I am NOT suggesting that someone who tells you to speak the name of Jesus over your problems is a witch or is active in witchcraft. I am saying that simply speaking the word ‘Jesus’ over a problem, worry or concern will not solve it and might even distract you from doing the things God wants you to do in order to solve your problems.

 I promise you that God does not want you to speak the name of Jesus over your bratty two-year-old, job loss, addiction, crumbling marriage or serious medical condition. That’s just not how God works. Instead, God wants you to do these three things:

 Understand that tests and trials are simply a part of this life-

 We live in a fallen world, and sadly bad things happen in our fallen world (1st Thessalonians 3:2-4, 1st Peter 1:6). People get hurt and sick, they lose their jobs, and sometimes they turn to drugs or alcohol to deal with negative feelings and traumatic experiences. Other times people are evil and cruel and the innocent get hurt or exploited. On the positive side of all of that, God will use those trials to make you a better, wiser more compassionate person if you ask Him to (James 1:2, James 1:12, 2nd Corinthians 1:3-6).

 Seek God on a deeper level-

 More than anything God wants you to work at getting to know Him better in the midst of your trial. He wants you to become a student of the Word and someone who runs to Him in prayer with all your fears, sinful inclinations, insecurities and problems. Doing that will give you a supernatural source of strength, knowledge and wisdom that will empower you to deal with whatever trial has come into your life, in a way that pleases God and benefits you.

 Become increasingly more obedient to God-

 We solve our problems in this life by first identifying areas of sin in our lives, repenting of those sins and then doing more and more of what God instructs us to do in His word. Romans 12:1-21, 2nd Peter 1:5-8, Colossians 3:1-26 and Ephesians chapters 4-6 give believers abundant instruction on the behaviors Christians should be embracing and eliminating in their lives. However, eliminating sinful behavior is not enough. We also have to ask God to help us (sometimes repeatedly) change our hearts, hate sin and see life the way He sees it.

 

 

 

 

 

 

 

Three Things We Can All Do to Make Church Great in 2018

 Therefore, if anyone is in Christ, the new creation has come. The old has gone, the new is here~ 2nd Corinthians 5:17 NIV

 Its official (actually it was official in 2005) January is (at least for most people) the most depressing month of the year.

 I get it.

 January has its fair share of shortcomings. Once Christmas is over the snow promptly loses its charm and there is zero hope the weather will improve for at least another couple of months. The merriment of the holidays has ended and the irksome credit card bills have come due for the generosity we felt over Christmas. That leaves most of us feeling a bit Grinch-y in hindsight. Compounding the negativity, most of us are feeling a bit pudgy and gross after the all-you-can-eat feeding frenzy that is the month of December.

 Without question, all of the above is clearly true.

 However, you will never catch me hating on the month of January. I love January for a multitude of reasons, but mostly because it offers a respite from the frantic madness of November and December. The slower more relaxed pace of January provides a much-needed opportunity for rest, reflection and goal setting.

 In that spirit, I have spent the better part of the last week pondering some of the goals I have set for the coming year. And as I was thinking through all that it occurred to me that there are some small changes we could all make this coming year that just might make a huge difference in how the world perceives the Church, and by extension how they perceive Jesus and Christian people. Changing how Christians are perceived in the culture might just help us to reach more people this year with the love of Jesus.

 So, in the interest of making this next year a great one for the cause of Christ I want to suggest three small, relatively painless changes we could all make that would make Christianity more appealing to the world around us without compromising truth.

 Starting with:

 A commitment to change the things that need to change-

 It’s true that some people are turned off by the message of Christianity (believe in Jesus and repent of your sin [Mark 1:15]). That said, more often than not, people are turned off by the behavior of Christians long before they get to hear the message of Christianity. Being purposeful about our own spiritual growth (Philippians 2:12, Hebrews 12:14, 2nd Peter 1:3-10) prevents this tragedy. Intentionality in the arena of spiritual growth has to begin with a commitment to examine ourselves daily so that we will be painfully aware of our own sinful inclinations. It ends with an unwavering commitment to honoring God in every area of our lives. The payoff for a commitment to spiritual growth is two-fold. We grow into the people God has called us to be (Ephesians 1:4, 1st Peter 2:9) and the holiness we acquire through this process gives us the spiritual power we need to lead others into relationship with Jesus.

 Expanding your circle of friendship-

 It is true that we grow in our faith and knowledge of God and life anytime we spend quality time with other Christians (Hebrews 10:25, Proverbs 27:17). It is also true that non-believers have their view of the world challenged when they spend time with and engage in meaningful conversations with Christians (John 4, Acts 17:16-34). If we would all commit to building some meaningful relationships with a few people (Christians and non-Christians) outside our circle I believe we could have a significant impact on our own little corner of the world. That in turn would make our world a better place and in the process we will learn more about life and God and make some new friends all at the same time. That’s a win all the way around.

 Forgiving someone-

 Over and over again in Scripture Christians are commanded to forgive others (Matthew 11:25, Luke 17:4, Colossians 3:13), Jesus even tied God’s forgiveness towards us to our willingness to forgive others (Matthew 6:15, Luke 6:37). I believe that God wants us to forgive others because unforgiveness leads to bitterness (among other things). Bitterness turns us into ugly, unpleasant people who are unlikely to attract others to Christianity or anything else. This is why the writer of Hebrews tells us that bitterness causes trouble and defiles many (Hebrews 12:15). The New Year is a perfect time to begin the process of forgiving those people who have hurt us. When we forgive others we become people that God can use for the good of others and for His glory.

 Wishing you all a joyful and spiritually productive 2018!

 

 

 

 

 

 

 

 

The Real Hero of Christmas-

When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife~ Matthew 1:24 NIV

 I will not lie.

 I really love some of the less-than-spiritual aspects of Christmas. I love Jesus (because I am not a heathen). I also love the parties, the food, the trees, the decorations, the music, and the traditions of Christmas. I even like some of the stuff I should probably dislike. Things like Frosty, Santa Claus, elves, reindeer, and gift giving and getting. I actually enjoy  the commercial stuff that sidetracks us from what should be a simple celebration of the birth of the Savior.

 Because I am drawn to the secular side of Christmas every year I attempt to discipline myself and spend a little extra time each year focusing on the birth of Christ. This year I started in Matthew and rediscovered an often forgotten hero of the Christmas story: Joseph.

 Most of us overlook Joseph because Mary is clearly the star of the show. It’s easy to get caught up in the drama of her story. Mary’s obedient response to Gabriel’s announcement is how we should all respond to God’s call on our life. She voluntarily endured personal loss, hardship and probably even ridicule to bring the Messiah into the world.

 Everyone loves Mary.

 However, this year it was Joseph that captured my attention. I’m convinced that if we were all a little more like Joseph the world would be a better place.

 The text tells us that God saw Joseph as a righteous man. That alone was a fairly rare thing for God to say about anyone in those days. Then we are told that because of his righteousness he did not want to divorce Mary publicly. At this point in the story Mary and Joseph were legally wed, the marriage was a done deal in the eyes of the law, their religious community and their family and friends. The only thing left to do was to consummate the marriage.

 According to both Roman and Jewish law Joseph had every right to publicly divorce (and humiliate) Mary. They were married and he had what appeared to be incontrovertible proof of infidelity. Her story about the angel was, by every measurable standard, more than a little nutso. Even most “good” people would have felt justified in publicly shaming a woman who slept with another man and then told a ridiculously outlandish story to cover-up her misdeeds.

 Seriously.           

 God’s evaluation of Joseph as a “righteous man” tells me that God has a special place in His heart for those who look out for the reputations of others. God blesses those who are willing to go out of their way not to behave in a vengeful way even when they have been legitimately wronged.

 I love that Joseph was willing to ignore the opinions of people in order to gain the approval of God. Following the dream where Joseph was commanded to keep Mary as his wife, Joseph had to go back to his family and friends and tell them that he planned to go ahead with marriage to a girl most people were probably convinced was less than honorable woman.

 Joseph’s family and friends were likely convinced that Joseph was either a fool or a liar. It almost goes without saying that Joseph suffered heartache, humiliation and social disgrace for his choice to stick by Mary.

Joseph’s selflessness is a reminder that the kind of righteousness that pleases God typically involves a high level of inconvenience and self-denial.

 There is nothing wrong with the silly side of Christmas celebrations. The God we serve created fun and joy. My prayer is that in the midst of all the fun and merrymaking Joseph’s story will serve as a reminder that our response to God’s goodness and generosity should be a life of authentic righteousness and self-denial.

The Real Reasons People Don’t go to Church-

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God~ 2nd Corinthians 4:4 NIV

 One of the most thought-provoking debates in Christianity centers on why non-Christians don’t attend church.

 A significant number of church leaders believe unchurched people don’t attend church because the stuff Christians do in church is just too darn complicated.  Champions of this theory believe the solution to our dwindling conversion rate is to simplify and explain the heck out of everything that’s done in church. These folks sincerely believe the conversion rate will soar if churches get serious about removing all language and ritual non-Christians might find even vaguely confusing.

 Churches that buy into this idea are easy to spot.

Services last precisely one hour. Messages tend to focus almost entirely on practical issues like parenting, marriage and achieving a healthy work-life balance. Communion is rarely if ever served. The songs are uplifting and easy to sing but devoid of theological references that might be confusing to the unenlightened (occasionally the songs are even secular). There is typically a “What You Can Expect Today” section in the bulletin or on the screen before the service.

 Others believe non-Christians don’t go to church because church is too judgy.

These folks strive to make their churches as non-judgmental as possible. Churches that have chosen this path seek to be inspiring and encouraging above all else. Sermons tend to be short on the topics of sin, sacrifice, and repentance and entirely focused on positive thinking and positive living.

 In my humble opinion all of these perspectives are well-intentioned but outrageously elitist and disturbingly humanistic. The premise of the first theory rests entirely on the belief that non-Christians are just too dang dumb to grasp any concept they are not already entirely familiar with. If this hypothesis were true, the human race would still be living in caves.  

 To the second point, the only way to transform Christianity into something unfailingly positive is to purge it of some key teachings like sin, guilt and repentance. When we remove the conviction (Romans 1:18-32) from Christianity we are effectively saying that flawed human beings have a superior plan to present the gospel than God does.

 I am not an expert on why people do or do not attend to church. However, I did not convert to Christianity until I was an adult (early twenties) and much of my family is unsaved. As a result I know a lot of unsaved people really well and clearly remember what it felt like to be a non-Christian. Following are five actual reasons unchurched people don’t go to church:

 Church is not primarily for them-

 Contrary to popular belief, church was never intended to be a place for non-Christians. Church was meant to be a place where Christians go to get equipped to reach non-Christians with the gospel and encourage one another (Acts 2:42-47, Ephesians 4:11-13). If we want unbelievers to want to go to church we need to find ways to reach them with the gospel before we invite them to church.

 They fear judgment-

 The thing unsaved people really dread is hearing someone say something that will confirm their fear that they really are not good enough and that God will judge them for it. Ironically that fear is grounded in fact. NO ONE is good enough and God will judge everyone who does not repent of their sin and put their faith in Jesus (Romans 3:23, Matthew 3:8, Acts 3:19). Our job as Christians is to help them understand that God loves them enough to provide a solution to the problem of not being good enough: Jesus.    

 They don’t want to change-

 Non-Christians understand instinctively that if there is a God they are doing things that God is totally not cool with (Romans 2:15). They also understand they will have to stop doing those things if they want to get into a right relationship with Him (Luke 13:5). Some well meaning Christians have attempted to skirt this issue by lying to unbelievers and telling them that they can be Christians without making any changes in how they live. Regrettably, all this “solution” has done is fill churches with heathens who believe they are Christians. The right answer is to lovingly present unbelievers with the truth that God empowers people to change when they come to Him in faith and admit that they have sinned.

 Christians don’t live what they say they believe-

 There are a whole bunch of reasons why Christians don’t live like Christians. However, one key and totally fixable reason is because some Christians have bought into the lie that in order to reach the unsaved they should live like the unsaved. All this does is convince non-Christians that being a Christian is really no different than being a non-Christian and is therefore a pointless waste of their time.

 No one has ever invited them-

 Seriously. This is the number one reason non-Christians have never been to a church and it’s the easiest of all of the problems to solve. Just invite a non-Christian to church. 

Here’s the thing:

  Churches and Christians should never choose to be intentionally weird. That said, the solution to getting people into church is not nearly as complicated as the experts have made it. Christians just need to love, pray for and then present people with all the gospel. Then we need to invite them into our world and love them like crazy. 

 It worked for me.

 

Does Truth Even Matter or is it All About Love?

The Word (Jesus) became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth~ John 1:14 NKJV

 It’s been a long, hot week. Most of the Pacific Northwest is literally on fire right now and the city I live in is so smoky and gross that our whole house smells like we’ve been barbequing in the basement. The local health department has classified our air quality as “hazardous”.

 The heat, smoke and crummy air quality have left me feeling more than a little unmotivated, as a result I found myself struggling to come up with a topic for this weeks blog-post. Inspiration came early Tuesday morning when I opened Facebook and ran across what I felt at the time was a rather innocuous quote from Bible teacher, Beth Moore…    

 You will watch a generation of Christians—OF CHRISTIANS—set the Bible aside in an attempt to be more like Jesus. And stunningly it will sound completely plausible. This will be, perhaps, the cleverest of all the devil’s schemes in your generation. Sacrifice truth for love’s sake, you will rise or fall whether you will sacrifice one for the other.

 It would be difficult for Beth Moore to be any more correct on this point. The spiritual tension that exists between truth and love is the greatest theological conundrum of our generation. I am convinced (and have been for a long time) that if the church doesn’t get it’s proverbial act together on this issue, biblical Christianity will all but vanish with this generation. If that happens, our culture will enter a spiritual and moral dark ages, the likes of which the world has not seen since before the dawn of the Christian age.

 It was not the quote that got me spoiling for a smackdown. It was the absurd responses to said quote that motivated me to start writing. To my astonishment, most of those who commented disagreed with Beth Moore, some vehemently. All the dissenters called her unloving and accused her of lacking compassion. A few even criticized her for making an idol out of the Bible.

 Seriously.

 The comments were a bitter reminder of a reality I frequently bump-up against when I’m interacting with other Christians. Sadly, too many in our generation have twisted love into something that is not found anywhere in the Bible.

 There are two truths we need to acknowledge concerning Jesus, love, and the Bible. First, we simply cannot separate the words of Jesus from the rest of the Bible. In the book of John, Jesus is referred to as The Word. By using that particular designation to describe Jesus, John is making a powerful statement about who Jesus is and how He fits into Scripture.

 John is declaring that Jesus is the personification and expression of the word of God. Jesus was the substance and incarnation of all that had been written in the Old Testament law and all that was to be written in the New Testament letters.

 What that means is that the statements Jesus made in the gospels (the red letters that contemporary Christians get all excited about) are no more or less significant than the Old Testament Law and the New Testament letters. Jesus is the perfecter of our faith and the author of all of Scripture. Not just the Scripture we feel comfortable with or those that reflect our current cultural values and sensibilities (Hebrews 12:2, 2nd Timothy 3:16, Luke 24:27).

 Jesus fulfilled the ceremonial requirements of the law and we no longer live in a theocracy, so as 21st century Christians we no longer sacrifice animals to have our sins forgiven (Jesus took care of that for us) or follow the civil laws that were given specifically to the nation of Israel. However, that doesn’t mean that the entire Old Testament should be tossed out because much of the Old Testament FEELS unloving to contemporary readers.

 The second truth we need to understand is that the good news of the gospel is wrapped up in a lot of really bad news. The good news is that God loves people so much that He sacrificed His only son so that we could be forgiven and spend eternity with God (John 3:16).

 The bad news for us is that God is a holy perfect God who hates sin. God decided a long time ago what actions were sinful and He has not modified or relaxed His standards on what sin is and isn’t. The penalty for for sin is awful: eternity in hell forever separated from God and all that is comforting and good. All people are sinners who cannot under any circumstances get right with God and be forgiven unless they are willing to leave their life of sin and follow Jesus wherever he leads (John 8:11, Mark 8:34).

 Those are at least two of the truths we need be real about as we share the love of God with people. When we don’t tell the whole truth about life and sin and eternity we are really telling a lie that will eventually lead to the spiritual death of those we claim to love.

 There’s nothing loving about that.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Problems Pride Creates-

 But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory~ Daniel 5:20 NIV

 Pride.

It’s weird.

 A tiny amount of the right kind of pride is actually a good and healthy thing (Romans 11:13, 2nd Corinthians 7:4, Galatians 6:4). However, even a smidgen of the wrong kind is a really terrible thing (Proverbs 16:18, Proverbs 13:10). Even too much of the right kind of pride can quickly become a really awful thing (1st Corinthians 8:1). Pride is the sin that transformed Lucifer (the Grand Poobah of angels) into Satan. 

Yikes.

 The thing about pride is it’s weirdly easy to spot in others but super hard to see in ourselves. The more of a problem we have with pride the less likely we are to believe we have a problem with it. The biggest problem with pride is that it causes us to think we are better and smarter than we really are. It also keeps us from seeking the God who has the power to actually make us better and smarter than we really are. Without question, the scariest thing about pride is that it can destroy a person without them ever even knowing they have a problem.

Yikes.

 There is little in this world God is more opposed to than pride. He has nothing good to say about it. Seriously. Literally, nothing.  Therefore Christians should regularly examine themselves to see if they have an issue with pride. When a God who defines Himself as love (1st John 4:8) says He hates something (Proverbs 8:13) we ought to do everything within our power to avoid getting tangled up in that thing. Pride typically manifests itself in one or more of the following tendencies:

 You refuse to take advice from anyone you view as less successful or feel is less intelligent than you are-

 One sure sign of pride is believing the only people who have anything to offer in the way of advice or counsel are those who are more successful than we are. While, I do not necessarily recommend seeking career advice from the pizza guy (unless, of course, you’re also a pizza guy), that does not mean the pizza guy doesn’t have some spiritual, moral or practical wisdom to impart.

 You rarely apologize or admit wrong-

 This is a biggie. If you can’t say you’re sorry even when it’s painfully obvious you have reason to be, trust me. You have a problem with the potential to destroy you.

 Everybody else’s sin is a bigger deal than your own-

 Prideful people constantly compare their sins to the sins of others. The problem with grading personal holiness on a bell curve is that it is never difficult to find SOMEONE who is more sinful than you are. It’s critical we remember God does not want us to be like other people. God wants us to want to be like Jesus.

 You refuse to go to Church-

 There are at least a million excuses for not going to church. Some of the more popular include “church is boring”, “the people are too judgmental” “our family is super busy”, “the kids have sports” “the music is too girly/too hard to sing along with/too loud/too old/too new” and “the pastor is an idiot/talks over my head/is a hypocrite”. At the heart of most spiritual excuse making is a lack of willingness to submit to the spiritual leadership of others and/or a sinful desire to completely control our intake of spiritual food.

 You refuse to forgive-

 It takes humility to forgive others, because at the heart of forgiveness is the acknowledgement that we ourselves are far from perfect. Humble people forgive because they recognize their own desperate need for forgiveness. Prideful people rarely (if ever) acknowledge their own sinfulness and therefore have a tough time forgiving others and letting go of grudges.

 You’re sure you understand all the facts all the time-

 Prideful people tend to think they have the inside track when it comes to understanding the motives and actions of everyone around them. The truth is most of us know a whole lot less than we think we know about why people do what they do. There is nothing wrong or sinful about judging the rightness or wrongness of a person’s actions (Luke 12:57, Acts 4:19, 1st Corinthians 5:12). However, motives are an altogether different issue. Only God knows the inner workings of the human heart. The best policy where motives are concerned is to assume good intent and leave the judging of motives to God (1st Corinthians 4:5).

 The only way to deal with pride is through brutal self-honesty, constant self-reflection (2nd Corinthians 13:5) and a heartfelt commitment to making real and lasting changes in the way we view others and ourselves. Dealing with our pride is worth any effort it takes because God promises grace, spiritual power and peace to the humble in heart (James 4:6, James 4:10, Luke 14:11, 1st Peter 5:5-6).

 

 

 

 

Should Christians and Non-Christians be Friends?

 Do not be misled: Bad company corrupts good character~ 1st Corinthians 15:33 NIV

 I subscribe to a number of Christian leadership blogs, podcasts and websites. Most of the stuff I subscribe to is pretty good. A few are hit or miss and one or two are just kind of meh. The best ones consistently tackle issues I have never thought very deeply about, challenge my biases, and help me think more imaginatively about problem solving. The not-so-great ones tend to hit on the same dozen or so issues over and over again and never really give any answers, just raise a lot questions.

 Over the course of the last couple of years, I have noted a clear trend regarding the subject matter of many of the blogs I subscribe to. All of them have been encouraging Christians to be bolder in their pursuit of authentic and meaningful friendships with sinners (their word, not mine). A few have openly scolded other Christians for not having and pursuing more intimate friendships with non-Christians. Every article I’ve read on the subject holds Jesus up as the example we ought to follow when it comes to pursuing friendships with “sinners”.

For the record, I believe with all my heart Christians ought to pursue friendships with non-Christian people (more on that later). However, I am convinced this teaching trend has become dangerously unbalanced because it presumes without offering cautions.

 I will begin with the presumptions.

 The most common presumption is that Jesus spent most or all of His time just chilling with sinners. To hear many pastors and teachers tell it, Jesus spent every moment of His life on earth at the local bars, crack houses and brothels hugging and high-fiving the local riff-raff.  

 He didn’t.

 A careful reading of the gospels reveals that Jesus did indeed attend events and parties where “sinners” were present (a very big deal in His world). We also know that Jesus was kind and welcoming to everyone (including sinners) and He definitely wasn’t shy about interacting with sinners or building meaningful relationships with very messed-up people (Luke 19:1-9, John 4). However, that was one part of His over-all ministry. Jesus spent most of His time with the twelve disciples and others (Luke 8:1-3, Luke 10:1) who were interested in following Jesus and learning to live a holy life.

 The second assumption many make is that the culture Jesus ministered in was exactly like the culture we live in.

Its’ simply not true.

Jesus lived in and ministered to a predominately Jewish culture where even the most messed-up “sinners” understood exactly what the Bible had to say about sin (John 4, Luke 9:1-9). This meant that the pre-evangelistic work of helping folks recognize the reality that they are sinners in need of redemption was done long before they came into contact with Jesus. We live in a post-Christian/atheistic culture where few people know or care about what the Bible has to say about much of anything. Even fewer feel guilt or remorse over their behavior. This difference is subtle and may seem trivial. However, it’s a difference that dramatically affects the dynamics of interacting with non-Christians. At the very least it makes spiritually productive conversations more difficult, and relationships trickier to navigate.

 And finally:

Some are assuming we are all a heck of lot more like Jesus than we actually are. Jesus was the perfect, sinless Son of God on a mission to save the world from the bondage and consequences of sin.

We are not Jesus.

 Even in our redeemed state we are still people who possess a sin nature (1st John 1:8). We are people who have been saved by the kindness and mercy of  a seriously benevolent God and nothing else (Ephesians 2:9). We are also people who have been commanded by a holy God to live a life of purity, holiness and righteousness (1st Corinthians 1:2, Ephesians 5:3, 1st Thessalonians 4:7, 1st Peter 1:14-16, Hebrews 12:14). Our calling to holiness is sometimes made more difficult by our choice of friendships (Proverbs 13:20, Psalm 1, 1st Corinthians 15:33).

 All that being said, I still really believe Christians ought to be intentional about seeking out friendships with non-Christian people. People have to be led to Jesus and the only way that will happen in this culture will be through cultivating relationships. However, we need to initiate relationships with non-Christian people wisely and prayerfully, keeping two truths firmly in mind.

 First, the Bible warns us repeatedly concerning the dangers of spending an inappropriate amount of time around those who may tempt us to sin (Jude 22, 2nd Corinthians 6:14-15, 1st John 2:15-16). Secondly, we need to remember that we will NEVER lead anyone to Jesus if we make a habit out of sinning with them.

 

Making Church Great Again-

You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. ~ Ephesians 5:8-10 NIV

Christianity is in a steady state of decline.  

Most blame the decline of Christianity on shallow teaching that is entirely focused on reaching unsaved people rather than teaching and training the already converted to do the work of ministry (Ephesians 4:11-12). Others blame our problems on a lack of relationship (and accountability) in local churches. Still others blame a lack of opportunity to serve the underserved in their communities. All Christians are alarmed by the churches seeming inability to preserve morality and decency in the culture (Matthew 5:13-16).

 None of these concerns are without merit.

 In previous posts I have placed (directly or indirectly) much of the blame for the decline we find ourselves in on church leaders. I believe this is fair. Leaders lead. Consequently, if something is headed in the wrong direction the people running the show ought to take their fair share of the blame.

 However,

 I have served in enough leadership positions in enough churches to know that church has become just another product that we consume in this culture. I also know that most Pastors will tell you  changes in how church is done have been consumer driven. Pastors are simply giving people what they say, through their words and actions, they want in church.

 Anytime we are unhappy with anything we ought to take a hard look at our own habits and attitudes, to see if we are somehow contributing to the problems vexing us. If we want change we have to be willing to change. So today I would like to offer five simple changes we could all make that could impact Christianity (and the culture) significantly.

 First:

 Show up- Hebrews 10:25

 Seriously. The average self-identified “committed churchgoer” only goes to church 1.2 times a MONTH. Most Christians go to Costco more than they go to church. This is extremely discouraging to Pastors. The lack of committed attendance leads many Pastors to assume (rightly in my opinion) that their congregants are shallow believers who can’t (or don’t want to) handle the deeper truths of Scripture. It also sends the message to less mature believers that church attendance is irrelevant.

 Let go of your “rights”- 1st Corinthians 8:9

 In recent years many Christians have become very open about partaking in activities that fall neatly into the category of “gray area issues” (you can decide for yourself what I mean by that). This has made many pastors reluctant to preach on certain subjects out of fear of riling-up their people and clearing out the pews. The Bible teaches mature believers are always willing to let go of their “rights” if that “right” (whatever it may be) causes discord, hurt or confusion to anyone (1st Corinthians 8:7-9:22, Romans 14:13-15:1). Christians who live for themselves (rather than the good of others) create conflict in the church and destroy the reputation of Christianity. That must change.

Attend a Bible study- Acts 17:2, Acts 17:11

 In recent years many churches have dropped Sunday school classes and Bible studies. Typically this is due to a lack of interest and/or turnout. Trust me on this one. If there is a demand, there will be opportunities.

 Serve– Ephesians 2:10

  We’re all busy. Nonetheless I suspect we all spend at least a couple hours a week playing games and perusing social media on our phones. That time could be put to better use. Offer to teach the third grade Sunday school class, take a turn at nursery duty, serve in the food pantry, clean the church or lead a Bible study. Find out where and how you can serve, and then serve. I am convinced that Christians ought to tithe on their time as well as their money. If more did, it would literally be a spiritual game changer in our churches and communities.

 Pray for your Pastor- Romans 15:30, 2nd Corinthians 1:10-11, 1st Timothy 2:8, Colossians 4:2

 Pray your Pastor will have the wisdom to lead well. Pray they will see biblical truth clearly and teach it with clarity and power. Pray they will have insight into the spiritual issues behind the worldly problems in our churches. Do not talk to them about any concerns you have until you have prayed and fasted about your concerns for at least two weeks. This will prepare both of you for the dialogue.

 I said at the beginning of this series that we all bear some responsibility for the state the church is in today. It’s time for all of us to collectively examine our hearts to see what we can do as individuals to change the direction of the church.

 

 

 

What is the Purpose of Church?

 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us~ 1st Peter 2:12 NIV

 Over the course of the last thirty days or so, I have heard the same quote repeated three times, by three different speakers in three entirely different settings. The quote in question came from an old tome entitled: Christianity and The Social Order, by William Temple (1880-1944).

It says:

 “The Church is the only organization that does not exist for itself, but for those who live outside of it.”

 It’s important to note every speaker citing the aforementioned quote used it to make the case for their belief the only real mission of the church is to evangelize the lost. Each one stated (in slightly different ways) the church exists to reach those outside the church and every activity the church engages in ought to be focused entirely on reaching people who do not yet have a relationship with Jesus.

 Okay, so.  

 This is a bit a bit of a rabbit trail, and I’m more than a little reluctant to bring it up at all. Mainly because pointing out the following pesky little detail makes me look like a smarty-pants-know-it-all jerk-face.

 That said:

 I cannot remain silent. In the context of the book the quote had nothing at all to do with evangelism, reaching the lost, missions, or becoming a mission minded church. Seriously. The book is all about making a case for ministers and Christians getting on board with the implementation of state-sponsored welfare systems. Whatever one believes about state-sponsored social welfare, it’s far from an evangelistic enterprise.  

 Now back to the actual point I was attempting to make here.

 Long before I knew anything at all about Mr. Temple’s beliefs or motivations, the quote did not sit well with me. Which is super weird because I’m typically all about reaching the lost.  I had a hard time putting my finger on why I was struggling to agree with the statement.

I totally agree that the church does not exist for its own selfish gain, nor is it to devolve into a spiritual “country club” for the redeemed. The New Testament is painfully clear: Christians and the churches they belong to are to be other-centered (Romans 12:5, 1st Corinthians 9:19, Galatians 6:10, Philippians 2:4).

 But does that mean evangelism is the churches only purpose?

 Nope, nope and more nope.

 Contrary to popular belief, the church does not have a single purpose or mission. Rather, it has several. Some of those purposes are spiritual in nature, evangelizing the lost, worshiping God, proclaiming Jesus until He returns. Others are more down-to-earth, such as teaching believers the Bible, providing for those in need, and bringing biblical righteousness and  justice to unjust situations. Essentially, every purpose of the Church will fit fairly neatly into one of three categories:

 1. Glorify Jesus (make Him look good)- Romans 15:6, Romans 15:9, 1st Peter 2:12

 2. Encourage the spiritual growth of Christians- Ephesians 4:11-14, Colossians 1:9-11, 1st Peter 2:2, 2nd Peter 3:18

 3. Reach the un-churched with the gospel- Matthew 28:18-20, 2nd Timothy 4:1-3, Romans 10:13-15

 Our inclination to rank the significance of tasks or purposes is a big part of our fallenness and why we fail at so many tasks. Anytime we begin ordering the significance of a set of tasks or purposes, a priority list is formed and something always gets pushed to the bottom of the list.

 In the case of the 21st century church, the priorities of glorifying Jesus and developing spiritually mature believers have taken a backseat to reaching the lost. Somewhere along the line we got it in our heads that teaching a saved person what the Bible says about how to live a holy life is somehow less important than getting that person saved in the first place. The sad result of our prioritization of the purposes of the church is that fewer people are getting saved, and the ones who do are more likely to fall away and are less likely to lead someone else to Jesus.

Sigh.

 None of the above listed purposes of the church are any more or less important than any of the others. That said, we will never effectively evangelize the lost if we do not equip Christians for works of service (Ephesians 4:10-12) and glorify Jesus by living holy, God honoring lives.

 Period.