Is it Really Sinful to Judge the Behavior of Others?

 The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them- 1stTimothy 5:24 NIV

If I were to venture a guess, I would say the best known and most quoted Bible verse of all time would have to be Matthew 7:1: “Judge not lest you be judged”.  Bible believing Christians as well as some folks who have never actually cracked a Bible in their lives have the verse memorized and are swift to whip it out anytime they sense the slightest disapproval from anyone concerning anything at all.  

Most have decided it means that the best way to escape God’s wrath (and perhaps even the fires of hell) is to simply never make a moral judgment concerning anything. A lot of people believe “you do you” and “live and let live” is the New Testament solution to escaping trouble with God. 

I don’t think it means what they think it means. 

If evading God’s judgment were as simple as not being judgmental there would have been no reason at all for Jesus to come and sacrifice Himself on our behalf. Instead He could have just wrote STOP BEING SO DANG JUDGY OR YOU’RE GOING TO BE SUPER SORRY in the sky and saved Himself a whole lot of trouble. He didn’t. So, the meaning of His words matters. 

A lot. 

If judging the actions of others is the fast track to our own punitive judgment then we should watch ourselves very carefully in this area. However, if judging actions is not wrong, then maybe, just maybe a tad bit more of the “right” kind of judging will make Christianity more what God intended it to be in the first place (Matthew 5:13-15, 1st Thessalonians 4:7, 1st Peter 2:9, 1st Peter 2:12-15, 2nd Peter 3:11).    

I’m just saying. 

It is fair to assume “judge not, lest you be judged” is not a warning against making moral judgments about behavior.  Jesus was clear: He came to fulfill the law—not abolish it (Matthew 5:17). Most of the Old Testament law (parts of Exodus, all of Leviticus and Deuteronomy) is just a long list of things God says are right and wrong. The rest is basically just a “how to” properly judge when someone breaks the law and what should be done about law breaking.  It would be more than a little odd for God to say “no” to the whole notion of making moral judgments concerning right and wrong behavior after giving His people two and a half books of commands. 

So.

Cultural context is critical when it comes to understanding what the New Testament has to say about any subject.  It’s especially important when talking about judgment in general and judging others in particular. 

Here’s the thing:

First century Jews were some of the judgiest people on earth and they did not stick to judging actions. Mostly they were all about judging whether or not a person was worthy of heaven.

 Jews believed they were special in the sense that they were the only people capable of being completely righteous and worthy of living forever in God’s presence. If someone was not a Jew—they didn’t stand a chance. Further complicating things, most assumed any Jew who did not fully obey the law was a lost cause as well. Religious leaders were all about deciding who obeyed the law “well enough” to be accepted and loved by God. Even the judging of behavior was tainted with judging the worthiness of the person.

Thankfully, for us Jesus set the standard for who gets into heaven. No one is actually “good enough” to get to get right with God on their own (Isaiah 64:6, Luke 18:19, Romans 3:12). We all suck (Romans 3:23). God in His great mercy God chose to make it all about faith in Him so we would at least stand a chance (Luke 7:50, Ephesians 2:8, Hebrews 10:39). No one (except God) can really know who has saving faith and who doesn’t. No one except God can judge another person’s worthiness of heaven. 

James 2:12-13 gives us some insight into Jesus words in Matthew 7:12. It says:

So speak, and so act, as those who are to be judged by the law of freedom. For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment-NASB

Okay, so, the English translation of this verse is awkward and tough to understand.  The Greek, comes closer to saying something like this: You will be judged with liberality, kindness and generosity by God. So, you ought to judge other people’s actions and hearts with the same liberality, kindness and generosity you hope to receive on judgment day.  If you don’t judge others with a measure of grace God will apply the standard you use with others to you. 

Yikes. 

So. Judging the rightness or wrongness of actions or behavior is not a problem. That said, a very big problem arises when we judge the motives or the hearts of people. 

We just don’t have the chops for that.  

It is sometimes critical we make judgments about the rightness and wrongness of actions. However, we must remember the goal of making a judgment about behavior is never to condemn anyone, but ultimately to help and encourage everyone to become a better, godlier version of themselves. 

The mercy we hope to be shown should ALWAYS be the standard of judgment we use on others. 

Period. 

The Seven Churches Series- Sardis the Church of Fakers

So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness- Colossians 2:6-7 NIV

There really was no place in the ancient world where it was truly safe to be a Christian. The threat of persecution was a constant issue for believers in Jesus into the fourth century. Even a relatively safe situation for Christians could become categorically unsafe overnight with a sudden change of political power. That being said, there were a few places where it was safer and easier to be a Christian. 

Sardis was one of those places. 

Sardis was a sizable, affluent city located in a lovely valley that nestled up against a mountain range. Due to its remarkably safe setting and its excess of natural resources, life in Sardis was prosperous and stress-free by ancient standards. The residents of Sardis were best known for their tolerant, laissez-faire attitude towards just about everything under the sun. 

 Sardis was infamous for being a party town occupied by overindulged, underachieving, slackers.

Seriously. 

There is little evidence Christians suffered much, if any, serious persecution in Sardis.  Emperor worship was not really an issue and there are (to my knowledge) no records of Christians being martyred in Sardis. The folks in Sardis were too busy having fun to persecute anyone for anything. 

Sardis was filled with messy, lost people who needed the life-changing good news of the gospel. There was little stopping Christians from openly sharing. The Christians there were under no real threat. There was little chance they would be arrested or sent to an arena for talking about Jesus in a city as accommodating and tolerant as Sardis.  

However.

The Christians in Sardis did not use their idyllic situation to reach the lost and do good in their city.   

Sigh.

Jesus’ letters all follow a familiar pattern.  Jesus begins each of the seven letters with a greeting to the “angel” (commonly believed to be the pastor or bishop) of the church.  Jesus follows His greeting with a declarative statement about Himself. Each statement reveals something critical about His power, character and/or the authority He has over the world (Revelation 2:1, Revelation 2:8, Revelation 2:18, Revelation 3:1, Revelation 3:7, Revelation 3:14) In all but two of the letters Jesus follows with some kind and affirming words concerning the church in question. Jesus praises the church’s faith, good deeds, perseverance, and/or their love for one another, etc. Only after praising and affirming the good in their lives does He offer any criticism.

In His letter to Sardis Jesus deviates dramatically from His usual pattern. 

After the greeting and declarative statement, Jesus jumps directly to criticism and it’s objectively, quite harsh. He begins by telling them that although they have a reputation for being spiritually alive and life-giving, He knows the people in the church are dead in all the ways that matter. 

There was a lot of spiritual fakery going down at the First Church of Sardis. However, the church looked awesome from the outside. The sermons in Sardis were probably consistently on-point. The congregants as well as the leaders were very diligent with their spiritual practices. They prayed, they fasted, they had amazing discipleship programs and the people gave money to help the poor and support the church. 

However. 

Ultimately, the people in the church were more concerned with looking holy, good, wise and honest than they were with actually being any of those things. 

Their hearts were far from God and as a result, they cared little for the souls of people in their city. They had chosen the route of looking good rather than being good and their fakeness had them on the verge of spiritual death. Sadly, they didn’t even have the spiritual awareness to recognize the danger they were in (Revelation 3:2). Their only hope was repentance and repentance is nearly impossible when a person has concluded they are just fine the way they are.

Unfortunately, anyone can lack self-awareness.

For this reason alone, Sardis is (in my opinion) the scariest of the seven letters. Jesus’ words underscore the sad reality that a Christian (or group of Christians) can be a hot spiritual mess and not even be vaguely aware of any of their own problems. It is possible for respected Christians and even esteemed Christian leaders be so self-deceived they can be half-way to hell all the while believing they are leading the way to heaven (Matthew 7:13-23, Jeremiah 17:9).

Yikes.

The letter to Sardis is a much-needed reminder that we can fool a lot of humans with our surface-y goodness but we can’t fool Jesus. He sees everything there is to see. Including the state of our hearts (Hebrews 4:13). This is why self-reflection is so critically needed for believers (Psalm 26:2, 2nd Corinthians 13:5). Without a willingness to really look at our lives and examine our hearts on a regular basis we can easily deceive ourselves into believing we are way better than we really are and when we do that we risk losing our saltiness and becoming spiritually worthless (Matthew 5:13)

There were a few people in the First Church of Sardis who were the real deal (Revelation 3:4).  These people had remained true to Jesus and genuinely Christian even while being surrounded by spiritual counterfeits. Jesus makes one of His most beautiful promises in all of the letters to those people. He assures them they will be given the honor of walking with Him (experiencing intimate relationship) wearing white (eternally pure and noble) for all of eternity. 

That’s worth staying real for. 

Seven Churches Series- Smyrna the Brave and Faithful Church

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian. Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used it to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

What Do the Election Results tell us?

Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming– 1st Peter 1:13 NIV

Okay, so a couple of things:

First, just in case you happened to be on another planet for the last five months or so and missed it, there was a mid-term election last week. 

It was kind of a big deal. 

Second, I’m fairly conservative in my political views. I am not conservative because I believe baby Jesus was born with a copy of the constitution in His teeny-tiny hand.  Nor, am I conservative because I believe a person must think a certain way politically in order to become a Christian. I am a conservative because I tend to believe Jesus would be on the side of individual responsibility and personal accountability. Mostly, because responsibility and accountability lead to healthy outcomes and happy people. I also think Jesus would be on the side of life (because He created it) and I’m pretty sure He would be all-in when it comes to limiting the gender spectrum to male and female because it is the design he chose for this world (Genesis 1:27, Genesis 2:23-25)  

For most conservatives the election was a full-on bummer. It was not what we wanted, or prayed for. I know it could have been way worse. That said, it was still, objectively speaking, extremely discouraging. Who would have thought soaring inflation, layoffs, war, cultural chaos and four-dollar a gallon gas would not be punished at the ballot box? But it was not. 

Here’s the thing:

 Christians are commanded to make disciples (Matthew 28:18-20). One aspect of that command is a call to transform whatever culture we happen to be living in into a better, healthier, more Christ-like version of itself. Because that’s the call, we probably ought to spend some time thinking about this election and what it says about the current state of affairs in this country. We also need to figure out God wants us do about that state of affairs.

So here goes:

It is becoming increasingly more clear that we are living in a post-Christian society. The values Christians have traditionally held dear are no longer a part of the greater cultural narrative.   One illustration of this reality is abortion. Fox News conducted a massive exit poll post-election. Their goal was to discover what issues motivated voters this election cycle. The number one answer was the economy. However, abortion was a very close second. It was pro-abortion supporters who swung the election.   

 This means a large portion of our society cares more about keeping abortion legal than they do about their own economic well-being and future prosperity (Leviticus 18:21, Jeremiah 32:35). Most lefty politicians voted in campaigned entirely on keeping abortion as available and unrestricted as possible. Love of abortion is not the only sign our civilization is in trouble. Violent crime against complete strangers is way up. Euthanasia is rapidly becoming a new normal and the possible benefits of infanticide are very much up for discussion. It will undoubtedly be offered as an option for new parents at local hospitals in the very near future.  

Yikes. 

 Our society is literally hurtling backwards in time towards pre-Christian, heathenish ethics. Most folks are motivated by their individual impulses rather than a desire to build a better future for their children and grandchildren. Our obsession with freedom could actually lead to our own extinction. Literally. A large portion of our population is doing everything possible to keep from reproducing and it could be our downfall.  Human beings are becoming more and more savage as our society has begun to value personal freedom over personal responsibility. Our infatuation with freedom will inevitably lead to less actual autonomy. Governments will step in to control people if they cannot or will not control themselves (Romans 13:4). 

Sigh. 

All that being said. The current chaos could turn out to be a good thing. The culture will likely get worseSometimes bad is better. Hard times cause people to think. Whereas prosperity tends to lead to greater acceptance of whatever the cultural norms are and God knows we don’t need any more acceptance of the current cultural norms.  

So, what is a Christian to do? 

First. 

As strangers living in a strange land (and that’s what Christians are) we must do our level best to live within God’s design for the human race (Genesis 1:27, Hebrews 11:13-16, 1st Peter 1:1-2). Christians should get married, have a bunch of kids, work out their problems and stay married. They should also buy houses, build healthy community and strive to be the kindest, most generous people in their cities and towns (Jeremiah 29:4-8). Living joyfully, well and within the boundaries of God’s design is the first step in “making disciples” in our messy, godless, death obsessed culture.

Then. 

We must be prepared to explain to our friends and neighbors the reasons why we do what we do (1st Peter 3:15). We need to pray like crazy for wisdom and power and boldness. Then we need to open our mouths and tell anyone who will listen about Jesus and the hope He brings to even the most messy and shattered lives. We need to give the world the hope we have received and trust our merciful and good God to bring about the change we need.

Why Does it seem Like God Sometimes Ignores Obvious sin?

 Therefore, repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord- Acts 3:19 NASB

I have a child who always wanted to know what the limits, rules and boundaries were in every situation she found herself. Unfortunately, this particular child did not want to know the limits, rules and boundaries because she was a passionate rule following legalist who wanted to be extra vigilant about staying within the limits of the law. To the contrary, this kid was the exact opposite of a rule following legalist. She pushed passed every limit she was given and busted down every boundary she came across. However, interestingly enough though, unlike most rule breakers, this kid also hated to get into trouble of any kind and absolutely despised getting yelled at.

Sigh.

So, one day when this child was way past old enough to know better she decided it would be fun to break every rule I had ever made. She then blew off every warning I gave her and did the exact opposite of what I asked her to do. My patience, which is not unlimited, even on the best of days, held up pretty well until late afternoon.  I finally broke down and yelled at her. I told her in no uncertain terms I was done. The consequences train was coming to town.

 Before I could list off even one of the consequences I had been daydreaming about she began to cry and told me she hated it when I yelled. At that point, it was obvious we had both reached our limits so I sent her to her room to give us both some time to cool off and regroup.  

When I went into her room, my first question was: “okay, I totally get that you hate being yelled at. So, help me understand why you wait until I someone starts yelling to do what you’re told?”  She responded with: “I know you’re serious once you start yelling”. 

Sigh. 

Here’s the thing though:

A lot of us see God the same way my daughter saw me. We just sort of assume that when God has finally gotten fed up with our sin, or is nearing the end of His patience with us He will let us know He’s had enough in a loud and obvious kind of a way. We expect God to “yell” or warn us in some way before He brings the hammer of judgment down in our lives. 

 As a result, we tend to think (subconsciously at least) that when we sin and nothing terrible happens God must be okay with (or at least not mad about) whatever monkey business we’ve been up to. Sometimes we even go so far as to call His lack of clear and obvious outrage at our behavior “grace”. 

However.

The book of Romans tells an entirely different story. The first chapter of Romans starts out rather pleasantly. Paul greets the recipients of the letter (whom he had never met) with genuine warmth. Then he says some really nice things about the Christians in Rome and Jesus and their faith in Jesus. Then all of a sudden in verse eighteen he steers the letter in a rather unsettling direction and begins talking about the wrath of God and judgement and how all human beings are without excuse and ought to know better. Then in verse twenty-four he says something super profound most of us tend to move past rather quickly. 

He says:

God abandoned them to do whatever shameful things their hearts desired- Romans 1:24a NLT

This means:

 God just let them have at it. He let them go ahead and do whatever felt good to them without so much as a single real-time consequence. God did not scream and yell about their sin. He did not crush their consciences with an overwhelming sense of guilt. He did not pile on a whole bunch of horrible consequences. He just let them do whatever shameful thing they felt like doing without so much as a single negative word. 

So, here’s the thing:

This one little verse tells us a lot about God and the freewill of human beings. Just because there is no an apparent consequence for a sin or we feel okay about what we’re doing. It doesn’t necessarily mean God doesn’t have a problem with what we’ve been up to. 

To the contrary. 

A lack of guilty feelings over sin is actually the exact opposite of getting away with something. According to Romans 1:24 it is an indicator God has stepped back from the situation. When God steps back and lets people do whatever they want to do without guilt or consequences it is actually the first step in a long and likely painful process of judgement. 

Yikes. 

So. What this means is we cannot judge right and wrong based entirely on whether or not we feel guilty or there are obvious consequences when we do certain things. Instead, of relying on what our heart tell us about sin we need to get into the habit of turning away from our sin quickly and repenting completely. Then we need to trust God with the outcome of coming clean. Whatever that may be. 

Getting at the Spiritual Causes of Depression (Yes, There are Spiritual Causes)-

Why, my soul, are you downcast? Why so disturbed within me? Psalm 42:11a NIV

Depression is real and it really sucks.  

Seriously.

Anyone who has battled depression or knows someone who has battled depression knows this is one-hundred-percent true.

It is estimated two-hundred-sixty-three-million people worldwide suffer from depression. Many psalms record David’s struggle with what we would call clinical depression (Psalm 42, Psalm 113:1-6, Psalm 22:1-2, Psalm 6).  Until very recently scientists believed depression was caused entirely by a chemical imbalance in the brain brought on by a shortage of the neurotransmitter serotonin.  Recent studies have disproved that long-held theory and left doctors scrambling to figure out the cause depression.   

It is now thought depression is brought on by a host of factors. Including but not limited to a genetic predisposition, chronic stress, prior trauma, and a tendency to brood over past mistakes (perfectionism).

I do not doubt all those factors contribute to depression. 

Genetics are real. Stress is real. Trauma is real.  Focusing deeply on an issue that cannot be controlled or solved will make anyone feel depressed. All that being said, I also know there is a strong spiritual component to depression. That does not mean a person is an especially bad sinner if they get depressed. Nor does it mean I think every case of depression has a purely spiritual cause. That being said, sometimes people behave or think in ways that create spiritual problems in their lives. Those spiritual problems create fertile soil for depression to take root. Some of the spiritual causes of depression are:

Moral Passivity-

Passivity is the sin of letting sin go unchecked. Anytime a Christian chooses to ignore a moral wrong or sidesteps dealing with sin in their life or the life of someone they love rather than dealing with the sin appropriately (Acts 3:19, Ephesians 4:15, Matthew 18:15-16), one of two things inevitably happens. The believer either becomes hardened to sin (and more likely to become entrenched in sin) or they become depressed. Willfully ignoring a wrong makes the passive observer of the sin complicit in the sin (Psalm 1:1, Psalm 32:5) and sin separates us from God (Micah 3:4, Isaiah 59:2). Human beings were made to be in relationship with God. When we live outside the design we were created for depression is the natural result. The key to digging out of depression caused by moral passivity is to reverse course and begin proactively repenting of our own sin and confronting any sin we have been willfully overlooking in those we love (Galatians 6:1, 1st Timothy 5:20, James 5:19-20, Luke 17:3).

Deferred Hope–  

Wanting something that never materializes is demoralizing (Proverbs 13:12). For Christians who obey the Bible it’s even more demoralizing. This is because serious Christians pray and commit their plans to the Lord and then they expect God to establish those plans, because that’s what the Bible says He will do (Proverbs 16:3). When we don’t get something pray for the disappointment can lead to spiritual doubt. Spiritual doubt is a fast track to depression and anxiety. Here’s the thing we have to remember: God is not liar. This means that if a hope we have has been deferred (delayed) there’s a reason for it. It might be we are hoping for something God knows is not best for us. It might mean God is still working on it. It might mean there’s some growth and maturity that needs to take place in us so we steward the blessing well when we do get it.  In order to deal with this type of depression we must pray, trust and do our part. We should pray God will work in us so that our desires will be in alignment with His will for our lives (Proverbs 3:6). Then we have to trust God to accomplish His will in His timing. We also need to do our part. Our part, is actively seeking to grow, learn, and break any bad habits we have in preparation for “the next thing” God has for us.

Loss of Connection with the Head (Jesus) or the Rest of the Body (the Church)-

Humans were designed to live life in relationship. It’s part of what it means to “be made in the image of God” (Genesis 1:26). God is relational and we were made to be like Him. Anytime we lose healthy connection with other Christians or with Jesus (Colossians 2:18-19) depression is a likely outcome. Getting back into healthy relationship with God and/or other Christians will goes long way in healing the depression caused by a broken relationship with Jesus or His body.

An Absence of Self-reflection-

Humans are capable of a of an absurd level of self-deception (Jeremiah 17:9). It is possible to be knee-deep in sinful attitudes and not even be the teeniest bit aware of it. In fact, we are so prone to self-deception we can even convince ourselves our sinful attitudes are somehow good and healthy. Sigh. Anytime we feel plagued by depression that has no apparent cause we need to examine our lives and ask God to show us if there is anything we don’t want to see in ourselves.

And finally, because Christians are a new creation in Christ (2nd Corinthians 5:17) holding on to the stuff of our old life is a fast-track to a life of sadness, frustration and defeat. Letting go of the old stuff Jesus saved us from is the first step and most important step in living a life of emotional and spiritual flourishing.  

What is the sin of Passivity and how do we Keep it From Taking Root in our Lives?

If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done? Proverbs 24:12-14 NIV


Back in the day. 

I was a part of a small group of friends and anytime we got together we would end up getting into these weird theological debates about all sorts of random theological subjects. We spent literal hours beating to death biblical topics that really had no clear consensus, even among the “experts”.  One of our favorite debate topics was the “sin that leads to death” (1st John 5:16-17) or the “unpardonable sin”. We would make all kinds of wild speculations about what this sin might possibly be. Then we would take turns passionately arguing our half-baked theories concerning a subject we knew nothing about.  

I sure do miss those days. 

I still have no idea what the sin that leads to death is (no one does). That said,  I do know of one sin that rarely gets the credit it deserves for the trouble it causes. 

Passivity. 

It could be said that passivity is the mother of all sins because passivity really is the seldom recognized sin at the root of the original sin. A careful reading of the creation account indicates Eve was not present when God forbade humanity from eating the fruit from the tree of knowledge of good and evil (Genesis 2:15-17).  Nonetheless, Adam said nothing as the serpent tempted Eve. He then chose to passively observe as his wife committed the sin that literally wrecked the entire world.

Sigh.

Adam’s passivity was every bit as sinful as Eve’s rebellion (Romans 5:12 and 14). 

Biblical passivity was not limited to Adam and Eve. 

David’s passivity as a parent created a breeding ground for the evil that would destroy the lives of three of his children (2nd Samuel 13) and nearly cost him his kingdom (2nd Samuel 15-18). The passivity of the priests concerning the idolatry of the people was the root cause of the Babylonian captivity. At the core of every one of the doctrinal problems Jesus calls out in Revelation 2:1-3:22 was a group of leaders and regular Christians who were reluctant to call sin sin. 

Sigh. 

  The dictionary defines passivity as:

Acceptance of what happens, without an active response or resistance.

Passivity will quietly accept the intolerable without so much as a raised eyebrow. However, passivity is never driven by hatred or spite. It is typically born out of laziness, fear of causing offense, or fear being disliked or made fun of (Proverbs 29:25, Proverbs 26:13). 

There was a shocking display of passivity on the news this past week. A drag queen (a man dressed as a woman) danced at an event in a diner where both adults and children were in attendance. He spun around the room in a very provocative fashion, repeatedly lifting his skirt in the faces of the audience as he sang a very crude song about a female body part. The whole incident was troubling to watch and quite frankly, super gross.

Here’s the thing though,

It was clear from the body language of the audience there were the adults’ present who were obviously uncomfortable with the whole performance. Nonetheless, not one person walked out. No one attempted to remove the children. Not a single soul present did anything at all to protest an event that would have been viewed as an obvious act of child abuse just a couple of years ago. 

Sigh.

The sin of passivity is causing all sorts of systemic evil to take root every sphere of life (Proverbs 29:25). Passive elders and docile church members who look the other way when they see sin in the lives of their pastors, priests and church leaders are a key reason Christianity is held in such low regard in our society. Fear of confrontation (a form of passivity) creates a breeding ground for abusive and unjust situations to flourish. Spouses who choose to ignore their partner’s sin rather than lovingly confront it create the perfect environment for sin to take root in the entire family. Passive parents who refuse to correct or discipline their disobedient children are at least partly responsible for the social chaos our culture is experiencing. Passive voters are the primary reason so many democracies have gone off the rails in recent years. 

Passivity can be defined as the sin of allowing sin to continue unchecked. 

Here’s the thing:

The passive person in a situation always bears at least some of the responsibility for the sin that results or grows as a result of their choosing to be passive because passive people are enablers. Regardless of our personality type we are all inclined towards passivity on some level. It is literally a part of our spiritual DNA. It is an inclination we must fight. 

The key to fighting passivity is to identify it.  Anytime we feel uncomfortable with a situation we see or are involved in, it is essential we lean into that discomfort and ask ourselves what exactly is making us uncomfortable. 

Are we uncomfortable because we are witnessing sin? 

If that’s the case, then the only reasonable course of action is to say something (Jude 23) because speaking the truth in love is the only way to stop evil in its tracks (Ephesians 4:15). 

What to do when the Spiritual Battle Lands on your Doorstep-

Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm– Ephesians 6:13 NASB

Ephesians 6:10-18 is, in my humble opinion, one of the most interesting and useful passages in all of New Testament. It focuses on the spiritual realities of being in Christ. Paul wants Christians in every age to understand we are living in a world at war. There is a battle raging all around us for the hearts, minds and souls of people. 

This battle the apostle Paul describes is real. 

It’s not metaphorical or allegorical or symbolic.

There is an actual war taking place all around us in a spiritual realm we cannot see or touch but is every bit as real as the world we can see and touch (Daniel 9:12-14, James 2:19, Mark 1:34). Paul wants Christians to understand that at some point in our Christian walk this war will land on our doorstep in a very personal and painful kind of a way.  

In verse thirteen Christians are instructed to put their armor on and pray diligently because at some point in our lives we are all guaranteed to experience a personal “day of evil”.  The words Paul uses in the phrase “day of evil” poneros (evil) and hemere (day) when used together mean a time (season, period, term) full of trouble, sorrow, evil, affliction and calamity. 

A “day of evil” is a personal attack from the enemy of our souls that will hit us out of nowhere in places and in ways that will cause us extreme difficulty, anxiety, pain, confusion and possibly even create a crisis of faith. If we go into our “day of evil” unprepared due to a lack of prayer or lack of information we will almost surely become casualties of the war. 

It’s that serious. 

Every Christians own personal “day of evil” is uniquely theirs. The book of Job tells the story of one man’s “day of evil”. Like Job, our “day of evil” may involve any number of ugly and uncomfortable events that could include but are not limited to:  personal loss, financial loss, betrayal by a friend, spouse or fellow Christian, abandonment, a personal illness or the death or illness of a loved one (Job 1:1-22). A “day of evil” typically involves a whole lot of really awful things striking in quick succession. Every day feels like a new hit. 

It is possible to survive a “day of evil” with our faith intact. In fact, if we handle it right there is a really good chance we will come out of the whole ugly muddle stronger, wiser and with an even deeper understanding of our faith (1st Peter 1:3-9).

However. 

In order to make that happen there are a couple of things we have to keep in mind. First, you cannot allow yourself to fall into the trap of trying to figure out what exactly you did to “deserve” whatever weird and horrible situation you’re dealing with.

 You won’t figure it out.

 Job never did and you won’t either (Job 42:1-5). The harder you try to make sense of why this (whatever this is) is happening to you the more confused and bitter you will become. Besides, the answer is probably “nothing”. The enemy will remind you of every awful thing you have ever done in your life.  Remember, Jesus paid for all that so you wouldn’t have to.  It’s also absolutely critical you understand GOD IS NOT TRYING TO PUNISH YOU. That’s not His gig. He doesn’t punish His children for things they don’t understand. 

God is not a jerk. 

You are experiencing whatever it is you are experiencing because you live in a fallen world and terrible things happen even to Christian people in a world as fallen as ours. Compounding that reality, you have an enemy who hates you. He wants to destroy you emotionally, psychologically and spiritually. Satan wants to hurt you so badly you are rendered useless for the Kingdom of God. He knows if he can bring enough discouragement, pain and unfairness into your life in a short enough period of time, there’s a pretty good chance your faith in the goodness of God will collapse like a house of cards in a hurricane (Luke 8:11-14). So, stop trying to figure it out. Asking “why” is a pointless waste of time. 

Instead, of asking God why questions spend time with Him every day and ask Him some what and how questions:

What do you want me to learn from this, God?

How can I be molded into the image of Jesus through this? 

What do I need to understand so I can grow right now?

How can I become more compassionate as I go through this?

 God does not cause horrible things to happen. However, He will use EVERYTHING we experience in this life (good or evil) for our growth and His glory as long as we are willing to cooperate with Him through the pain and confusion (Romans 8:28). 

Remember:

God does not call us to do great things in our “day of evil”. All He really asks us to do is “stand” (Ephesians 6:13). We do that by running to God with our pain and confusion instead of running from Him.

What it Really Means to “Conform to the World”-

Those who belong to Christ Jesus crucified the flesh with its passions and desires.If we live by the Spirit, lets follow the Spirit as well– Galatians 5:24-25 NASB

The New Testament includes several passages that are formational kinds of passages. The whole point of these passages is to form a believer into the image of Christ (Colossians 3, 1st Thessalonians 4:3-12, 2nd Peter 1:3-9, Ephesians 4:1-6:18). They are super practical, easy to understand passages that give clear instruction on how exactly one makes the Christian life work in the real world. If these passages are put into practice it is pretty close to impossible to fail at being a Christian. 

Seriously. It really is that simple. 

Romans chapter twelve is perhaps the most formational of all the formational texts of the Christian faith. In it, the apostle Paul clearly lays out what a Christian should “look like” in the day-to-day of life. The chapter is filled with so much simple and yet comprehensive instruction, I am whole-heartedly convinced that if a person were to commit their life to Jesus and then seek to live out only the instruction found in Romans twelve they would live an exemplary Christian life (Matthew 25:21). 

Paul begins by urging Christians to live a life of sacrifice and worship (Romans 12:1). Then he quickly warns that choosing to be “conformed to the pattern of this world” is the one thing that will prevent a Christian from living a life of worship and sacrifice that pleases and honors God (Romans 12:2). 

Recently, I decided to look up the word conform in my Greek dictionary. The thing about Greek words is that they tend to be much more multifaceted and complex than most English words. It is not at all unusual for it to take a hundred really big English words to explain clearly all the possible meanings of one little Greek word. Then it can take ANOTHER hundred English words to lay out all the different contexts a Greek word can be used in. For that reason, I fully expected to find a multi-paragraph description of what the word meant and all of the different ways it could be used. Instead, I found nine little words.  

Metheg: to curb or bit; a bit— or a bridle. 

The word (Metheg) translated into English “conformed” means to be led, restricted by or controlled by something or someone else. The purpose of a bit or a bridle is to restrict movement, control and lead an animal. Not being “conformed” to the world we live in is not simply about avoiding worldly behaviors. Not being “conformed to the world” means we must learn to recognize and then actively work to avoid the control worldly ideas, philosophies and people have on our thinking. Worldly people include those who don’t know Jesus and those who do know Jesus but are spiritually immature or who are living in disobedience to Jesus (Colossians 2:4, Colossians 2:8). Avoiding conformity is critical because anytime we allow unsaved people, immature people or the philosophies of this world to unduly influence our thinking about life, God or what will make us happy we will begin to behave in a way that is in conflict with God’s will. 

There are all sorts of different ways we can be led by or controlled by the world.

We are led by the world when we don’t take the time to understand our faith and develop a Christian worldview (Matthew 22:37, 1st Corinthians 2:16). Without a solid framework of biblical truth helping us to sort through worldly ideas and opinions we are sure to become emmeshed with the worldly kinds of values and ideas readers are warned about throughout the New Testament (Colossians 2:8, 1st Corinthians 3:1-22, Acts 17:24-31).   

Taking our moral cues from our godless society, the news or the things we find on social media rather than the word of God will certainly put us on the fast track to being “conformed to the pattern of this world”. We are led by the world when we become enslaved to our own fear of being unpopular or disliked in social situations. In a world where cancelling people has become commonplace, it’s easy to allow our fear of social isolation to cause us to take the path of least resistance and just agree to whatever moral or spiritual nonsense is being thrust on us by the “cool people”. We can also be restricted, controlled or led by our fear of being on the “outs” with whoever happens to have the loudest voice in any given room. It’s easy to forget that the loudest voice is not always the godliest or wisest voice. 

Being led by the world is the easiest thing ever. In our fallen state it is our natural go-to because we are literally born with the “bit” of the world already in place. Therefore, it takes a great deal of spiritual awareness for a Christian to avoid conformity to the world’s system. Choosing to conform to Christ rather than the world is worth all the effort and pain it takes because it allows us to keep our Christian distinctiveness and our saltiness (Matthew 5:13).  Staying “salty” is the key to maintaining spiritual influence and success in this life. 

Stay salty my friend. 🙂

What can the Average Christian do to make a Difference right now?

His master replied, You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest– Matthew 25:25-27 NIV

I used to love all things political. 

Seriously. I did. I was a junkie. I looked forward to the presidential elections the way my husband looks forward to hunting season and the way my brothers look forward to the super bowl. Even midterm and local elections were thrilling to me. The love of all things political was a big part of who I was. 

That ship has officially sailed. 

I no longer love politics.  Honestly, the whole ugly muddle kind of horrifies me at this point.  My love for the political began to wane sometime around the 2014 midterm election. The choices in candidates got sadder, the issues became more polarized and the people on both sides became much more hateful and much less tolerant towards “the other side” of the political divide. 

Sigh. 

The choices in candidates have not gotten any less sad. The issues have not become any less polarizing and unfortunately, a lot of the people on both sides of the political divide are still pretty hateful, especially when it comes to any issue they happen to hold dear.  The whole thing is kind of gross to me now and I don’t always know what to do with that feeling.

However.

There are a couple of things I do know. 

I know the world isn’t getting any less ugly or dark. It’s just not. The picture the Apostle Paul paints for us of the end times in 2nd Timothy 3:1-5 is becoming more and more of an actuality with every passing day. Good is now officially evil and evil is officially good in every corner of Western culture (Isaiah 5:20). The writer of Ecclesiastes declared three thousand years ago that “there is nothing new under the sun” (Ecclesiastes 1:9). But with all due respect, from where I sit, folks are literally inventing new ways to sin (Romans 1:30). 

If for whatever reason you disagree with my assessment of the cultural moment we find ourselves in. I suggest you spend some time on Tik Tok looking at “gender affirming videos”. It’s an eye-opener.  For sure.

Sigh. 

We are all weary. We are weary of the world we live in. We are weary of the sin we see gaining ground in the culture. We are weary of evil winning and good losing. We are weary of caring about what goes on in this world because there is just so much to care about and most of the problems appear to be insurmountable and unsolvable. We are weary of politics. We are weary of the infighting. We are weary of the posturing. We are weary of the lies. 

For some of us that weariness has translated into believing our vote doesn’t matter anymore. Some of us have bought into the lie that God doesn’t care about how we vote or even if we vote at all. We have decided the prudent thing to do is to settle into our churches, hunker down and wait for the return of Jesus and I get it. 

However.

I also know all of life is a stewardship. Nothing we “own” is really ours to do with as we please. We belong to the Lord and so do our blessings and opportunities.  God expects His people to use what they have been given for His glory and the good of others (Matthew 25:14-30). Our homes, our children, our civil rights, our time, our churches, our bank accounts and our votes all belong to God. None of that stuff, or any other stuff we might think we own is really ours. It all belongs to God. Everything we have in this world is on loan for a season we call “this life”. 

I know we will all be held accountable for what we do with what we have been given. How we handle; our possessions, witnessing opportunities, our authority, our blessings, our money, our citizenship, our families and our votes are all things we will either be rewarded for or have to give account for when we stand before the Lord on judgment day (Romans 12:14, 1st Peter 4:5, Revelation 20:11-15).

November 8th is the 2022 midterm elections. The battle over good and evil is raging in ways it has never raged before.  That makes this election a big deal. The issues are monumental. There are really are some things we can do to swing things in a better direction. 

We can pray. We can storm heaven with pleas for a return of justice, righteousness and virtue. We can beg for revival. We can ask God to show us what we need to do in our own lives to bring revival. We can do what God tells us to do. 

We can vote.

It’s not too late to register in most states. If you are not registered to vote, get registered. Today. Educate yourself on the issues and candidates. Don’t expect perfection from a candidate. Choose the best of a bad lot if you have to, but choose. Not choosing to vote is a vote for the encroaching darkness.