Category: Christian living

Loving an Adult Child who has Rejected God-

Lisa M. PriceLeave a comment

Foolish children are a grief to their father and bitterness to her who bore them- Proverbs 17:25 NRSVUE 

There is a worldwide epidemic of adult children raised in Christian homes who have defected from the Christian faith their parents devotedly sowed into them. 

Many of these adult children have deconstructed loudly and proudly. This group is openly critical of all things Christian and politically conservative. Many have adopted lifestyles and opinions completely antithetical to biblical Christianity. It is not unusual for young adults in this group to formally estrange from family members for voting the “wrong way” or attending the “wrong church”. Other young adult apostates have taken a less dramatic route and have quiet-quit Christianity. These adult children rarely discuss their decision to defect from Christianity; they just do it. They do not attend church, read their Bibles or pray. If a parent inquires, about their child’s beliefs or church attendance they just kind of shrug their shoulders and change the subject. 

Moms and Dads are understandably rattled by this turn of events. Most were loving and devoted Christian parents. None were perfect (no parent is) but most did their level-best to love their children well, teach them biblical truth and pass on their faith. 

In one sense this turn of events should surprise no one. The New Testament clearly predicts a mass apostasy (defection from the faith) just prior to the return of Jesus (1st Timothy 4:1-3, 2nd Thessalonians 2:3, 2nd Peter 3:3-4). Jesus also made it clear His teachings can bring deep division and conflict to families (Matthew 10:38, Luke 12:53). Moreover, we live in an anti-God, anti-family, throw away anything that “isn’t working for you” kind of a culture.  We are (in my opinion) very likely living in the days of a fulfillment of prophetic Scripture (2nd Timothy 3:1-5, Matthew 24:10-13).   Sadly, knowing these facts doesn’t make it any reality any easier to deal with. 

Thankfully, none of these realities mean all is lost. People change, God is powerful and if a person is breathing there is hope for their soul. Being the parent of a spiritually wayward adult child requires discernment and strategic thinking (Matthew 10:16). It is critical we remember we live in a world embroiled in brutal spiritual warfare (Ephesians 2:1-3, 1st Peter 5:8, James 4:7). Every parent in these situations must put on their armor (Ephesians 6:10-18) and do the following:  

Avoid manipulation and control-

There are a plethora of reasons attempting to manipulate or control an adult child is a terrible idea (Proverbs 28:26). Control and manipulation will not work (it might make things worse). It will breed resentment over time (Ephesians 6:4). It does not recognize or honor an adult child’s agency (Matthew 7:12). In some situations, a parent’s attempt to manipulate or control may even interfere with what God is attempting to do in the child’s life (Luke 15:11-32).  As parents of adult children, we must recognize adult children have the right to be wrong (John 12:48). They also have the right to reject God and His offer of salvation if that’s what they want to do. We must honor those rights. 

Own what you need to own but don’t take more blame than you deserve- 

We live in a culture where parents are expected to be perfect all the time. Many now-grown children have appointed themselves judge and jury of what was and was not perfect parenting. As a result, parents are often despised by their children for what most folks felt at the time was appropriate discipline and solid parenting. This can leave parents of adult kids with crippling guilt over a past they can’t change and choices that made sense at the time. It’s critical parents own what needs to be owned and leave the rest in God’s hands.  All parents make mistakes, many were too harsh, didn’t always listen well, disciplined in anger, took bad advice from experts and just generally acted like flawed human beings (Romans 3:23). If after some reflection and prayer you realize you made a mistake: own it and apologize. However, there is no reason to beat yourself up over things that cannot be changed. Instead, choose to honor God in the present by transforming into a better, healthier version of yourself now (Colossians 3, Romans 12, 2nd Peter 1:3-11). 

Pray for them-

In one sense adult children who have rejected God are no different than any other unbeliever. The number one thing Christians are commanded to do for the unbelieving is to pray for them. It is also important to note that as parents we have intimate understanding of our adult children.  This gives parents special insight into their child’s needs and makes their prayers all the more powerful. Our greatest responsibility is always to pray like a crazy person (1st Thessalonians 5:17, James 5:16, 1st Peter 4:7) and trust God to do what only He can do.

Earn the right to have conversations with them-

One oftentimes valid criticism adult kids have with their parents is that they did not always listen well to their children growing up (James 1:19). It’s never too late to change direction and become a good listener. Doing so will not only earn you the right to speak into their lives, it will also empower you to speak with true wisdom as you do (Psalm 37:30). 

Be faithful in your own spiritual life- 

Because our world is such a flaming-hot mess right now it has never been more important for God’s people to be faithful and do their best to live godly lives (Philippians 1:9-12, Philippians 2:12-15). This is even more true for parents who have adult children who have rejected God. A parents continued fidelity to Jesus stands as a powerful testimony that will speak long after the parent is gone. 

And finally, and most crucially, we must learn to trust the Lord with our kids. It helps to remember that God loves them way more than we do. He also has far more knowledge about how to get them on the narrow path of righteousness than we do (Matthew 7:13-14, Isaiah 55:8-9). When we trust God to do what only He can do we give Him all the space He needs to work on the hearts of our wayward kids (Jeremiah 31:16-17). 

Should Christians be Concerned about A.I?

Lisa M. PriceLeave a comment

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour- 1st Peter 5:8 NKJV

I believe each generation of believers is uniquely chosen by God for the time they live in (1st Peter 2:9). That means (among other things) that each generation of believers has all they need “in Christ” to navigate the unique challenges, temptations and satanic schemes of their era (Esther 4:14, 2nd Peter 1:3, Matthew 10:18-20). This is true no matter how weird, crazy or evil their era might be. 

That does not mean Christians cannot be misled by the satanic schemes of their generation or tempted towards the sin that is predominant in their time, Christians can and sometimes are (Matthew 13:14-15). Therefore, it is imperative we understand our times and make every spiritual effort to walk in the Holy Spirit so that we are properly prepared for the unique issues our generation of believers is exposed to (1st Chronicles 12:32). 

I believe we are bumping up against one of those issues in this cultural moment. The issue is artificial intelligence or A.I. According to the online britannica.com artificial intelligence is:

 The ability of a digital computer or computer-controlled robot to perform tasks commonly associated with intelligent beings. The term is frequently applied to the project of developing systems endowed with intellectual processes characteristic of humans, such as the ability to reason, discover meaning, generalize, or learn from past experience. 

A.I. is taking our world by storm. Just about everyone including many Christians are using A.I to do all sorts of things. This includes sorting through information, automating chores (like list making and report writing) and making decisions based on data A.I. provides. Many have even taken to using A.I. as a counselor, asking it for advice and seeking comfort from it. Others use it as a spiritual guide; they ask A. I. to interpret the Bible for them and ask it to create prayers for them.  

A.I is novel, convenient, intriguing, and super tempting to use but is it a good or a bad thing? 

Like most things A.I is not all bad and it does have some helpful uses. However, I believe A.I should be approached cautiously (if at all) for the following five reasons: 

A.I. is the new internet-

When the internet came into existence EVERYONE rushed to use it. We all signed up for AOL accounts and encouraged our children to play educational games on the it. We were all kind of amazed with how cool we were (Romans 1:22). When smartphones came along everyone who was anyone got one. Our importance (or lack thereof) was measured by how much time we spent on our blackberry’s. Now we know that was mostly all bad. Human beings are dumber, more depressed and more addicted because of the internet and smartphones. Almost everyone has a tough time putting their phone down and some young people find it very difficult to connect with others without the aid of technology. If A.I. turns out to be half as addictive as smartphones we will be in even bigger trouble because we don’t simply use A.I. to acquire information or entertain ourselves like we do with the internet. We use it to do our thinking for us; the implications are terrifying.  

A.I. is not neutral- 

Nor will it ever be. Every computer is programmed by a fallen and sinful human being with a set of values and bias’s (Romans 3:23, Romans 1:18, Romans 2:12), that likely do not align with the Bible.  That means that any advice or help A.I offers will be at best impersonal and detached from any moral value system. At worst it will be dark, anti-God and anti-life. Christians should be cautious about seeking secular advice from anyone, especially a soulless robot. 

A.I. will make us dumber-

Anytime we outsource our thinking we lose the ability to think for ourselves. If you use a calculator to do basic math problems, it eventually becomes challenging to do math without a calculator. This is because our brains are a little bit like a muscle. The more we use them, the stronger they get. The less we use them the weaker they become. The whole point of A.I is for the machine to think for us. This will inevitably lead to more dumb people. We do not need that. 

A.I. will increase human suffering- 

There have already been several scary episodes where A.I advised a person to self-harm or commit suicide. A.I does this because, unlike God and other humans it has no regard for human life (Luke 12:6-7, Psalm 8:4-5). If a machine has no regard for human life,  it makes sense for the machine to tell a heartbroken or despondent human their life is without meaning and they should just go ahead and die. Furthermore, A.I was designed to decrease the number of jobs human beings do. We are already seeing that most of those jobs will be replaced with lower paying manual labor types of jobs. This will lead to a lower standard of living for many people.  No one should be opposed to work (Genesis 2:15, 1st Thessalonians 4:11, 2nd Thessalonians 3:10) or in favor of more  human suffering (Proverbs 31:8-9). 

And finally,

We may lose the ability to discern right from wrong-

Discernment is the ability to tell right from wrong and good from evil (Philippians 1:9-10, Hebrews 5:14, 1st John 4:1).  We acquire discernment by consistently making smart choices concerning the influences we allow into our lives and the information we feed ourselves (Proverbs 15:14, Psalm 110:11, 2nd Timothy 3:15). Discernment can be lost due to bad influences, lack of willingness to use the discernment we do have and bad information (Luke 8:18). A.I has proven itself to be both a bad influence and a source of bad information. If we make a practice of relying on it for help and wisdom, we will lose the discernment we have. That would be a disaster in a culture where wisdom and discernment are already in short supply. 

Christians should handle A.I with caution always praying for wisdom. 

How do we Survive and even Thrive in the face of Tyranny or Persecution?

Lisa M. PriceLeave a comment

 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong- 2nd Corinthians 12:11 NIV 

Daniel chapter three opens with a exhibition of unbridled narcissism.  After hearing how awesome he was (Daniel 2:37-38). King Nebuchadnezzar decided to declare himself a god and have a massive statue created in his image (Romans 1:25). When his project was complete he threw a dedication party and commanded all the leaders in Babylon attend.  (Daniel 3:1-3).  The attendees were instructed to bow down and worship the statue anytime the music played. 

In classic Nebuchadnezzar fashion he informed the crowd that if anyone, for any reason, failed to worship the monument to his own awesomeness he would have them thrown into a blazing hot furnace (Daniel 3:4-6). Posthaste. Three Jews, Shadrach, Meshach and Abednego stubbornly refused to get on board. It didn’t take long for one of the court sycophants to take notice and rat them out to the king. 

Nebuchadnezzar was not accustomed to being told “no”. Their refusal enraged him. He had the three men be brought before him and gave them one more chance to submit or face the consequences. 

They chose the consequences. 

But not before, making perhaps, the most beautiful statements of faith found anywhere in all the Bible (Daniel 3:16-18). Shadrach, Meshach and Abednego flatly refused to submit to an idolatrous act, defend themselves, or beg for mercy. Rather, they calmly informed the king they believed their God did indeed have the power to save them. They also conceded God might choose NOT to save them. Either way there was zero chance they were going to be bowing down to his silly statue. Period.  

God did save them.  

Spectacularly.  

Shadrach, Meshach and Abednego were bound with ropes and thrown into a furnace so blazing hot it killed the men tasked with executing them. When Nebuchadnezzar looked in on the men, not only were they alive and well, there was also a fourth man walking in the furnace with them. It is commonly believed the fourth man in the fire was the pre-incarnate Jesus. The God of the universe was so pleased with their loyalty and obedience He got into the fire with them. They walked out of hell without so much as the smell of smoke on them. 

Dang. 

In the face of the worst kind of pressure these three young Hebrews retained their composure, fidelity to God and faith in God’s goodness. 

It’s a great story.

However, it’s more than a story. It’s also a bit of a sneak peek into future events. (Revelation 13:1-8, Matthew 24:15).  The Bible predicts that as the end of this age approaches, society and the people in it, will become scarier, less open to truth, more immoral and much more lawless (2nd Timothy 4:3, 2nd Timothy 3:1-5, 2nd Thessalonians 2:1-7, Matthew 24:1-25). All that will result in tyranny and intense persecution of anyone who refuses to worship the gods of this world. 

Christians are told to watch for signs of these times (Mark 13:34, 1st Peter 4:7). 

Our world is becoming more lawless and corrupt all the time. Barring a massive revival life will only get tougher for God’s people as the world continues to wind down (Daniel 7:21-22, Daniel 12:1, Matthew 24:9-13).  Christians should always be ready for persecution and trouble.  Shadrach, Meshach and Abednego were prepared for spiritually challenging times. Each was able to maintain their loyalty to God in the midst of the worst kind of oppression and cruelty because they did four essential things:

They knew God intimately and were familiar with His word-

The law (Bible) was their true north (Psalm 119). Their understanding of the law gave them knowledge about God that fueled their love for God. Knowing God, His word and how fiercely they were loved by God (Isaiah 49:15-16) kept them spiritually resilient in literally the toughest of situations. 

They were intentional about forming community-

From day one Shadrach, Meshach, Abednego and Daniel resolutely pursued community and the accountability community provides (Daniel 2:17-18). The strength they derived from their little community empowered them to resist the pressure to adapt to the Babylonian way of life. When the going got tough they had each other and that was often enough to keep them from caving to the enormous pressure to take the easy way out of a hard set of circumstances (Daniel 3). 

They decided ahead of time where the lines would be drawn-

Shadrach, Meshach and Abednego knew the time to prepare for persecution is not when it starts. We prepare for persecution by building our spiritual strength slowly over time. Daniel, Shadrach, Meshach and Abednego committed from day to saying “no” to the worldly temptations that would normalize sin that were so prevalent in Babylon (Daniel 1:6-21, Colossians 2:8, 1st Peter 4:12. 1st John 13:13, Titus 2:11-12). Because they went into their situation expecting persecution they were not spiritually disillusioned or confused about where God was in their situation.

And finally. 

Shadrach, Meshach and Abednego, believed with all their hearts that losing their lives (dying) would gain them something infinitely better. None of them were hung up on hanging onto the things of this world (Matthew 10:39). Their theology of heaven empowered them to walk through hell here on earth. 

We are no different from Shadrach, Meshach and Abednego.

 We have everything we need to survive and thrive even the worst the world throws at us when we choose intimacy with the Father, Christian community, obedience and belief in a better future with Jesus.

How Christians make a Difference in this World-

Lisa M. PriceLeave a comment

We dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory- 1st Thessalonians 2:11-12 NIV

The who of Christianity is easy.

The who is Jesus. Jesus is the beginning and end of all things (Revelation 1:4-8, Revelation 22:12).  Jesus is the one who redeems us and saves us and empowers us to become a brand-new creation completely free from the bondage of our past sin (Ephesians 1:7, Colossians 1:12-14, 2nd Corinthians 5:22). 

Without the “who” of Jesus there is no Christianity.

Most Christians are also pretty clued into “the why” of Christianity. People need Jesus because all people are hopeless sinners. We are such a hot-mess we routinely do wrong even when we really, really want to do right (Romans 7:21-25, Jeremiah 17:19). 

Sigh.

All humans need the redemption, salvation and wholeness only Jesus can offer.  Understanding the “why” of salvation is critical. We cannot even get saved until we understand our own sinfulness and the futility of attempting to save ourselves (Ephesians 2:8-9, Isaiah 64:6). 

The “how” of Christianity becomes clear once we understand the “who” and the “why”. We become Christians by placing our faith and trust in the death and resurrection of Jesus. Once that’s done we living a life of repentance and worship (John 3:36, Acts 13:28-40, Ephesians 1:13-14)

It’s that easy. 

It’s the “what” of Christianity many believers struggle with. A lot of Christians don’t really have a firm grasp on “what” God wants from them once they are a Christian.  This is partially due to bad doctrine; most Christians have heard a lot of sermons and read a lot of well-meaning books instructing them to do “big things” for God.  Anything less than “big” is small. Though it’s never said out loud we all get the message: big is good and small is sad. Small is for losers.

Sigh.

I believe this whole philosophy of big is nothing more than a clever scheme of the enemy that keeps us from fulfilling our purpose as believers here on earth (2nd Corinthians 2:11, Ephesians 6:11). We have forgotten three critical truths: 

Little things done consistently in the name of Jesus are a very big deal to Jesus (Matthew 10:42, Matthew 25:31-36)

Little things are big things to the people around us who need to experience the love of Jesus through us (Romans 12:10, Romans 12:16, Romans 15:7, Galatians 5:13, Hebrews 3:13, Philippians 2:5, Ephesians 4:32)

Nowhere in Scripture does it say bigger is better.

Seriously. It’s just true.

Until we understand the “what” of Christianity we tend to feel spiritually purposeless and irrelevant to God’s plan for this world. This causes many to search for their significance in the secular realm. Secular pursuits are not wrong (for the most part). However, if they are not coupled with the “what’s” of the faith they will have no lasting impact on others—or eternity (1st Corinthians 3:10-15). One of God’s favorite “what’s” we tend to overlook in the church is the simple the act of comforting one another. 2nd Corinthians 1:3-4 says this: 

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.

One of our chief responsibilities (what’s) as Christians is to be a help and comfort to the hurting people God places in our sphere of influence. Anyone can do this—and we are literally the most like Jesus when we are actively seeking to heal, comfort and help the brokenhearted around us (John 4, Luke 7:11-13, Matthew 9:36, Matthew 14:14, Mark 6:34, John 11). Furthermore, providing help and comfort to others is a powerful way to connect unbelievers with the heart of Jesus. 

There are three reasons we struggle in this area:  

We don’t want to get involved in another person’s stuff-

Comforting people means choosing awkwardness. Entering into the suffering and pain of others means we have to get close to people, hear stories that might make us feel uncomfortable, make judgment calls about right and wrong and just generally get kind of messy (Hebrews 10:34, 1st Corinthians 12:26). We live in a culture that prefers to keep pain at a distance and relationships neat, tidy and chaos free. Going deep into the weeds of someone else’s pain is not easy. Nor is it fun, but it is a command (Philippians 1:1-3). It is perhaps the single most critical aspect of being Jesus to others. Comforting the hurting is something God never wants us to shy away from (Romans 12:15). 

We have been conditioned to avoid strong emotion-

Hurting people are emotional by nature. Emotional people weep, rant endlessly about the unfairness of life and are just generally kind of irrational and illogical. Unfortunately, it has become trendy to classify even healthy displays of emotion as manifestations of mental illness. They’re not. Sometimes situations are so unjust and awful that it just makes perfect sense to “weep, mourn and wail” (Esther 4:3, Micah 1:8, Matthew 2:18). Anytime we feel uncomfortable with a strong show of human emotion we need to ask God to help us to adjust our thinking in a way that empowers us to help those struggling rather than avoid or shame people for expressing their pain.

Twenty-first century Christins tend to be time hoarders-

Helping and comforting others always requires a time commitment on our part and in our age of frenetic busyness we want to keep all our extra time for ourselves. But, here’s the thing: if we were all to cut out just a couple of hours of our television or scrolling the internet time we would have more than enough time for the people that need us to be Jesus to them.

Figuring out the “what’s” of our faith is critical to our spiritual health. When we know what we’re supposed to be all about we find personal fulfillment beyond our wildest dreams and we become the helpers our world needs.

The Seven Churches Series- Laodicea the Church that Gives us Hope (Seriously)

Lisa M. PriceLeave a comment

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord- Acts 3:19 NIV

If one had to live in the ancient world Laodicea was the place to live. 

Those lucky enough to live in Laodicea were affluent, worldly-wise, healthy and proud for all sorts of really good reasons. 

Laodicea had it all.

It was a major financial center. It was also home to a medical school that trained some of finest medical professionals in the ancient world. The region was famous for its exports, which included an expensive fabric made from a rare and much sought-after black wool and an eye powder renowned for its healing properties. The city was so affluent that when it was leveled by a major earthquake in A.D. 60 the city leaders refused to take any financial assistance at all from Rome. They didn’t need to.

The Laodiceans were a pull themselves up from their own bootstraps’ kind of a people.

The church in Laodicea had taken on all the characteristics of the city of Laodicea. Church members were wealthy, sophisticated and self-sufficient. These same people were also far from God and uninterested in an authentic relationship with Him. The first century church in Laodicea did their level best to avoid hard teaching and controversy and as a result they suffered zero oppression or persecution.  They managed this feat despite living in a city that had all the factors that typically created a lot of problems for Christians (a large and powerful Jewish population, active trade unions and an abundance of pagan temples).

 Jesus begins by comparing the churches spirituality to the water supply in Laodicea.

This was by no means a complimentary comparison. 

For all its resources and natural beauty, the one thing Laodicea lacked was a tasty water supply. There was more than enough water available, however, it all came from a hot-spring located several miles up a hill outside the city. The water had to be piped in and as a result, it had an incredibly unpleasant taste and smell (think sulfur or rotten eggs) as well a warmish temperature, no matter the temperature outside. Jesus starts out by letting the Christians in Laodicea know that their deeds and lack of zeal was so gross to Him that He wanted to spit the whole lot of them out of His mouth. 

Yikes.

 Not exactly an auspicious beginning.

Jesus goes on to say that He was fully aware of what was going on in their hearts and none of it was good or life-giving (Jeremiah 17:9-10). The Christians in Laodicea were conceited and ungrateful for the many gifts they had been given. They also lacked any kind of self-awareness at all (Galatians 6:4, 2nd Corinthians 13:5). The Christians in Laodicea were snooty and smug regarding their earthly riches, physical well-being and abundance of resources. Jesus was categorically unimpressed with them and their worldly success.

 The text is clear.

 Jesus loved the Laodicean Christians but was disgusted with their complete absence of good deeds and lack of humility (Matthew 7:19, Romans 2:10, Romans 12). The church felt good about themselves, their resources and what they had accomplished in life but in all the ways that really mattered, they were shameful, visionless and adrift.   Jesus urges the Christians in Laodicea to repent in the some of the strongest and scariest language in all of the Bible (Revelation 3:18-19) 

Here’s the thing though:  

Laodicea is a spiritual success story.

Apparently, the church took Jesus’ words to heart. The best evidence strongly suggests the Christians in Laodicea heeded the words of Jesus, got their spiritual act together, repented their faces off and went on to make a spiritual difference in their world. 

 In April of 2021 My husband and I visited Laodicea. Our tour guide pointed out there is ample evidence indicating the church went completely underground by early in the second century (hidden churches, secret symbols, etc.).  The church would have had little reason to hide unless they had started to take their faith seriously and, in the process, became offensive to the pagan culture around them.  Moreover, one of the earliest church councils took place in Laodicea. It is highly unlikely Laodicea would have been chosen as a location for an early church council if the church in Laodicea still had a reputation for being spiritually weak, lukewarm and proud of their sin. 

The Christians in Laodicea took Jesus up on His offer to enter into intimate fellowship with Him (Revelation 3:20).

This makes the final letter to the Seven Churches the most hopeful and encouraging of all the letters to all the churches. The outcome of the most messed up of all the churches tells us that no one is ever too lost to be found and even the most worldly of Christians can hear the voice of the Holy Spirit, respond to God’s prompting and become something beautiful and life-giving.  Not all churches fared as well as Laodicea. Some (like Ephesus) ended in a sad, spiritual fizzle.   

This letter and the church at Laodicea teaches us that our deeds and attitudes matter every bit as much as our beliefs (James 2:14-20, Ephesians 2:1-3).

  Jesus does care about what we believe. Doctrine matters (1st Timothy 4:16, Titus 2:1). Every Christian should strive to understand the Bible and every church should teach it with clarity.  That being said, ultimately, Christians prove their faith by what they do and how they live (Colossians 3, 1st Thessalonians 4:1-8, 2nd Peter 3-11). If we say we believe in God and continue to live like every other heathen on our street we probably don’t believe in God at all (John 3:36, James 2:14-26).  The key to a thriving faith is to read the Bible, listen to the Holy Spirit and then DO what we are told to do. 

It’s what keeps us spiritually alive and relevant to the world we live in.

Seven Churches Series- Thyatira the Hot Mess Church

Lisa M. Price2 Comments


For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions- 2nd Timothy 4:3 ESV

Peculiar fact:

Comfort and ease do not always make people better people.  

Such was the case with the Church in Thyatira.

Unlike most of the churches in Asia Minor, the church in Thyatira was not living under the constant threat of brutal persecution. Martyrdom was not an everyday occurrence in Thyatira. There is zero evidence the believers in Thyatira were suffering from the consequences of extreme poverty like the Christians in Smyrna. Emperor worship was not a huge issue in Thyatira. All-in-all Thyatira was a rather peaceful place to be a Christian, at least compared to other cities in the Roman Empire. This means all of the problems in the church came from within the church.  

Thyatira was a hot mess.

Even so, the letter begins with an encouraging tone. This little detail indicates Jesus chooses to sees the good in our lives even when we are failing to live up to His expectations. Jesus praises the Christians in Thyatira for their faith in God, their love for one another other and their faithful service to Him (John 13:34-35). He applauds their perseverance (Hebrews 10:36) and acknowledges that their good deeds have grown in number rather than diminishing over time (Ephesians 2:8-10, Hebrews 10:24). 

Then the tone changes. 

Dramatically.

 Most of the problems in Thyatira appear to have revolved around a female teacher Jesus calls “Jezebel”. It is possible (but unlikely) “Jezebel” was this woman’s actual name. It’s far more likely Jesus was equating the woman in Thyatira with Queen Jezebel in 1st and 2nd Kings. This was by no means a complimentary comparison. The Old Testament Jezebel was a foul woman who normalized Baal worship in Israel. The sexual immorality and child sacrifice that went hand-in-hand with Baal worship ultimately led to judgment and seventy years of Babylonian captivity for the Jewish people. (1st Kings 16:30-32, Jeremiah 19:5, Jeremiah 32:35). 

Yikes. 

Jesus has three primary issues with the woman He calls “Jezebel”:

First, she called herself a prophetess when she was a complete fraud (Revelation 2:20). There is no shortage of good examples of female prophets in both the Old and New Testaments (Exodus 15:1, Judges 4:4, 1st Samuel 25:28-32, Isaiah 8:3, 2nd Kings 24:14, Luke 2:36, Acts 2:17-18, Acts 21:9). That being said, a title does not automatically make someone the thing they claim to be (James 3:1, 2nd Peter 2:1-4, Jude 16-21). 

Second, this woman’s teaching was ultimately a concession to the surrounding culture. Her teaching permitted Christians to practice paganism while still claiming to “be Christian”. The pagan worship she encouraged which would have certainly involved sexual immorality (adultery, homosexuality, promiscuity) and drunkenness as part of the “worship”. Joining in pagan worship was appealing to less mature Christians because it enabled them to blend in with the surrounding culture, thus keeping persecution at bay. Jesus forbids this type of compromise because He knows Christians never reach the lost with the gospel by mimicking the civilization they live in.

And finally, Jesus had in some way confronted “Jezebel” concerning her teaching and she refused to change. He confronted her, either by speaking directly to her conscience or through people He used to challenge her. She chose to continue on in her false teaching in spite of the warnings she had been given (Revelation 2:20-22). Jesus was not amused. He promises to “cast her on a bed of suffering” for her refusal to repent. This stands as a stark warning to anyone who is tempted to ignore their conscience. 

Jesus also liberally criticizes those in leadership who looked the other way while this woman led the ignorant into a spiritually treacherous compromise with the culture (Revelation 2:20).  “Jezebel” was guilty of false teaching but the weak leadership in Thyatira gave her a platform. Her ministry would not have lasted without the platform they provided. It’s clear from the text: the spiritual leadership at the helm in Thyatira were not oblivious nubs led astray by an evil mastermind who was outfoxing them with her excellent (but untrue) arguments. Jesus is clear: by refusing to deal with her sin they aided her ministry. 

Sigh. 

Jesus’ tough talk to the church in Thyatira teaches us that we believe about life and God matters to Jesus. It is not okay for a believer in Jesus to passively accept or willfully go after “Christian” teachings that tickle their ears and make space for sin (2nd Timothy 4:3-4). Nor, is it acceptable for Christians to help a false teacher by buying their books, listening to their podcasts or attending their church. Those who knowingly help a false teacher to grow their ministry bear a share of the responsibility for the harm they cause.  

Jesus finishes His letter to the church in Thyatira with some encouragement to the discouraged faithful there. He encourages them to simply “hold on to what they have” (faith in the goodness of God) in spite of what they see going on in their church. That’s it. That’s all He expects is their fidelity. In return He promises them a place in His Kingdom and the future opportunity to rule and reign with Him if they choose to remain faithful and true even in a church full of compromise and sin.

Pergamum-the Almost Faithful Church

Lisa M. PriceLeave a comment

Pray that we may be delivered from wicked and evil people, for not everyone has faith. But the Lord is faithful, and he will strengthen you and protect you from the evil one- 2nd Thessalonians 3:2-3 NIV

When I was a little girl my grandparents lived down the road from an old abandoned house. The house sat by itself a good distance from the main road. The paint was faded and a couple of windows had been broken out. The power had been turned off years before so it was always kind of dark and gloomy. The entire property was covered with overgrown blackberry bushes and all sorts of weird creepy bramble. My brother, cousin and I would torment each other with disturbing stories we made up about “the house”. We were convinced someone had been murdered there (we had zero proof of this hypothesis). Therefore, it must have been haunted by ghosts and crawling with demons. We were so terrified of “the house” we would literally walk a half-mile out of our way to avoid setting foot anywhere near that property. 

It was just too dang scary. 

Our silly fears were nothing compared to the anxiety ordinary Christians in Pergamum experienced every day of their lives. It’s not an exaggeration to say Pergamum was likely the least safe place in all of the Roman Empire to be a Christian. The city was so sinister and creepy Jesus called it “the place where Satan has his throne.”

Jesus was not overstating the dangers of the city. 

 Pergamum was a dark spiritual stronghold where Satan exerted an extraordinary level of power and authority. Idol worship undoubtedly contributed to the grip Satan had over Pergamum.

Pergamum was a city of idols. 

 On a hilltop overlooking the city sat two massive pagan temples. One was dedicated to Athena the goddess of war, the other to Zeus. The temple of Zeus was an enormous open-air altar that smoked night and day with animal sacrifices. The shape of the altar was such that it looked very much like a huge smoking throne. The “throne” was clearly visible from every vantage point in and around the city. Pergamum was also home to a famous hospital/shrine/temple to the god Asclepios. The symbol of Asclepios was a serpent (snake). Sick people from all over Asia Minor travelled to Pergamum to spend a night in a room full of snakes in order to get healed. There were also smaller shrines to different gods and goddesses dotting the entire city. Many of the shrines were dedicated to whatever Roman Emperor happened to be in power at the time. 

Pergamum was perhaps best known for its zealous dedication to Caesar worship. 

In most cities Caesar worship was a yearly event. A person went to an altar in their city and declared Caesar to be god. Then they were given a certificate of compliance and that was that. The deed was done for a whole year. 

However. 

 In Pergamum, Caesar worship was such a huge part of the culture of the city a person could be compelled to pay homage to Caesar daily. Anytime someone walked past a shrine to Caesar they were expected to declare “Caesar is Lord” in a loud voice. If a Roman official did not hear the standard pronouncement they could (and often would) confront the person for not saying it. If the individual continued to refuse they would be sent to the arena in Pergamum where they would be crucified, torn limb from limb, fed to wild beasts or beheaded ASAP. 

The Christians in Pergamum refused to give an inch on the issue of Emperor worship.  As a consequence, there were a lot of Christians martyred there. Jesus praised the Church for not renouncing their faith in Him even when it cost them their lives (Revelation 2:13). 

However.

There is more than one way to cave to social pressure and the Christians there definitely caved. As a result, Jesus’ letter to them was not all sunshine and roses. The Christians in Pergamum had no problem dying for Jesus but many struggled to live for Him. 

Their struggle centered around practical issues of life. 

In order to obtain employment in the ancient world one was expected to join a trade union and all trade unions were associated with some sort of pagan deity. This created a living nightmare for Christians. It was impossible to belong to a union without making regular sacrifices to pagan gods and/or having sexual relations with temple prostitutes. 

Further complicating an already thorny situation were some prominent Christian teachers/pastors in the Pergamum church who taught pagan worship was perfectly okay as long as one ALSO worshiped Jesus.  Apparently, Christians in Pergamum were all too eager to embrace teaching that both made their lives easier and room for sexual immorality (1st Corinthians 5:1-11). 

In Revelation 2:14-16 Jesus makes it abundantly clear He is not okay with Christians who compartmentalize parts of their lives in order to compromise with worldly values and ideas. 

Jesus wanted all of the Christians in Pergamon not just a small part or piece. 

Jesus’ warned the Christians in Pergamum there would be serious consequences (Revelation 2:16) if they continued to compromise. His criticism not born out of an egotistical desire Jesus had to have their devotion at the expense of their personal safety.  

Jesus wanted the total devotion of the Christians in Pergamum because He loves each and every person on earth as if they were the only person on earth.  Jesus knows all eternal rewards for Christians are directly linked to our level of obedience here on earth. Jesus did not want His people to foolishly trade eternal joy, intimate fellowship with God and reward (Revelation 2:17) in order to gain the approval and acceptance of those who do not know or love God. Jesus wanted the Christians in Pergamum to make Him their everything. Because He knew in doing so they would find joy and peace here on earth and greater reward in heaven. 

Seven Churches Series- Smyrna the Brave and Faithful Church

Lisa M. Price2 Comments

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian.

Period.

Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used that word to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

Ephesus- The Middle Aged Church

Lisa M. PriceLeave a comment

Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart- Proverbs 3:3 NIV

I have this weird little theory that all Christian churches, denominations and organizations follow the same basic pattern of growth and development.

All ministry ventures begin with a dream, desire or idea God plants in the heart of a person or a group of people.  This dream ultimately produces the birth of a beautiful, new ministry or church (Isaiah 43:19, Acts 2:42-47).

Then comes childhood.  

Childhood is an exhilarating time in a church or ministry. Childhood is all about beginnings and growth. All the activity of this phase is born out of genuine love for Jesus, passion for the mission of Jesus and a desire to honor and glorify Jesus (Matthew 28:18-20).   Leaders are all about obeying Jesus above all else. As a result this phase typically results in an abundance of growth and spiritual fruit (Acts 2:42-47).

The childhood phase is also marked by chaos. Leaders don’t always know what they’re doing. Really important things just don’t get done and it’s not unusual for there to be disputes between key leaders (Galatians 2:11-14).  Because this stage is naturally volatile, if an organization stays in childhood for too long it will die. No ministry or church can endure the disorganization and volatility of the childhood stage for long. 

It’s just too dang messy. 

If the organization or church survives the birth and childhood phase (some don’t). It marches into adulthood. Adulthood is the sweet spot for a ministry or church. There’s still an abundance of enthusiasm and a clear vision for where the ministry is going and what it exists for. The vision is firmly rooted in biblical principles and prayer. The ministry is still very Jesus centered, but there’s more discipline than in the childhood phase. The policies and leadership structure developed in the early adulthood phase provide the stability necessary to keep the thing from flying off the rails. This is typically a very long phase that is even more effective and fruitful than the childhood phase. The organization or church earns a good reputation in the community and it does a lot of good. People are saved, lives are transformed and Jesus is glorified in a big way (Romans 10:9, Ephesians 2:8-10, Titus 3:5). 

Then comes middle age.

If an organization makes it to the middle age stage everything is going super well from an optics perspective. Money is pouring in, volunteers are plentiful and the stated mission is still rock solid. 

However. 

There is a subtle shift that begins with leadership. Leaders become, usually without realizing it, much more focused on building the organization than they are on Jesus and glorifying Jesus. Jesus is still important, but He is no longer the main thing. He’s more of a figurehead at this point. Passion for Jesus and devotion to the mission gets lost in the day-to-day of “doing ministry”, “raising money” and “growing the ministry” (Matthew 28:18-20, Matthew 10:7-9, Ephesians 4:11-16). It not uncommon of for shady behavior and sexual misconduct to become a problem at this point. This is because leaders are much more focused is on how things LOOK rather than on holiness, righteousness and pleasing Jesus, it is also not all unusual for the shadiness and sexual misconduct to be swept under the rug in this phase.   All or most of the ministry work in middle age is centered on programs and fund raising rather than transforming people and glorifying Jesus.  On the surface the ministry activity APPEARS to be people and Jesus centered. However, most of it is focused firmly on keeping the ministry machine going, raising money and justifying the continued existence of the organization. 

This is exactly what where the church in Ephesus was at. 

By the time Jesus addressed the first church in Revelation they were firmly in the middle age stage. The churches love for Jesus and concern for the spiritual and emotional needs of people became lost in their desire to maintain the status quo.

Jesus calls this “losing their first love” (Revelation 2:4-5).

But here’s the thing: 

No one looking at the Ephesian church from the outside would have suspected there was a problem. Even most of the folks who attended the Ephesian church were likely unaware of the problems lurking just below the surface. The leaders were clueless. Leaders at this stage almost always lack any kind of real self-awareness. As a result, they thought everything was fine. And why not? All the externals looked awesome. Those who taught were skillful, polished and well-educated. The doctrine espoused was solid. No one deviated from orthodoxy. The church leadership avoided getting involved with problematic people or divisive issues. The money was rolling in and the attendees willingly suffered hardship for Jesus (Revelation 2:2-3).  

But. 

The people’s hearts were far from God. The people no longer cared about the things Jesus cared about. The Ephesian Church was still very busy kingdom building. It was just the wrong kingdom. It was a human kingdom instead of Jesus’ kingdom.  

Jesus’ instruction to the Ephesian Christians is straightforward: “do what you did at first”.  

Jesus knows that one of two things happens at this crossroad of middle age.

Most of the time the ministry continues a slow drift further and further from the original mission and bit by bit it loses its ability to make a spiritual impact on the world. The church or ministry remains but the power it once had to make disciples and transform the culture evaporates. The people lose their saltiness and the church or organization becomes spiritually worthless (Matthew 5:13). If it endures it morphs into more of a social service agency than an actual ministry. 

Or.

There is a spiritual awaking.  The people who attend and lead these churches recognize the problem. They see the drift. It breaks their hearts and they repent. They fully rededicate themselves to the cause of Christ. Jesus becomes the main thing once again and the church or organization continues to be a vital part of the body and a solution to the brokenness in this world (Revelation 2:7). 

However.

These things rarely (if ever) just happen.  

They happen when we ask God to show us the drift in our lives, our churches and our ministries (Hebrews 2:1). In order to see the drift we must pray daily for wisdom and self-awareness. We have to ask God to give us a heart that’s willing to see the problems in our lives and ministries and our role in those problems.

Most critically, we must be willing to do what we did at first (Jeremiah 17:9-10). We have to fight to go back to that childlike state of spiritual existence where Jesus was our everything and our obedience was a gift we joyfully gave Him.  

What is our Political Landscape Telling us?

Lisa M. PriceLeave a comment

Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming– 1st Peter 1:13 NIV

Okay, so a couple of things:

First, our country is a dumpster fire. 

Seriously. It just is.

Second, I’m pretty dang conservative in my political views. I am not conservative because I believe baby Jesus was born with a copy of the constitution in His teeny-tiny hand.  Nor, am I conservative because I believe a person must think a certain way politically in order to become a Christian. I am a conservative because I believe Jesus would be on the side of individual responsibility and personal accountability. Mostly, because responsibility and accountability lead to healthy outcomes and happy people. I also think Jesus would be on the side of life (because He created it) and I’m pretty sure He would be all-in when it comes to limiting the gender spectrum to male and female because it is the design he chose for this world (Genesis 1:27, Genesis 2:23-25)  

For most conservatives the last election was a full-scale bummer. It was not what we wanted, or prayed for. I know it could have been way worse. That said, it was still, objectively speaking, extremely discouraging. Who would have thought soaring inflation, layoffs, war, cultural chaos and four-dollar a gallon gas would NOT be punished at the ballot box? But it was not. 

Here’s the thing:

 Christians are commanded to make disciples (Matthew 28:18-20). One aspect of that command is a call to transform whatever culture we happen to be living in into a better, healthier, more Christ-like version of itself. Because that’s the call, we probably ought to spend some time thinking about this election and what it says about the current state of affairs in this country. We also need to figure out God wants us do about that state of affairs.

So here goes:

It is becoming increasingly more clear that we are living in a post-Christian society. The values Christians have traditionally held dear are no longer a part of the greater cultural narrative.   One illustration of this reality is abortion. Fox News conducted a massive exit poll after the 2022 midterm election. Their goal was to discover what issues motivated voters that election cycle. The number one answer was the economy (not a shocker). However, abortion was a very close second.

It was pro-abortion voters who swung the election.   

 This means at least half of our society cares more about keeping abortion legal than they do about their own economic well-being, safety and future prosperity (Leviticus 18:21, Jeremiah 32:35). At least half the people in this country feel killing the unborn is more important than having a healthy bank account or safety in their streets.

Yikes. Let that sink in.

It’s not good.

Every lefty politician who won in the last election campaigned entirely on keeping abortion as available and unrestricted as possible. Love of abortion is not the only sign our civilization is in trouble. Violent crime against complete strangers is way up. Euthanasia is rapidly becoming a new normal and the possible benefits of infanticide are very much up for discussion. It will undoubtedly be offered as an option for new parents at local hospitals in the very near future.  

Our society is literally hurtling backwards in time towards pre-Christian, heathenish ethics. Most folks are motivated by their individual impulses rather than a desire to build a better future for their children and grandchildren. Our obsession with freedom could actually lead to our own extinction. Literally. A large portion of our population is doing everything possible to keep from reproducing in the name of personal freedom. It could be our downfall.  Human beings are becoming more and more savage as our society has begun to value personal freedom over personal responsibility. Our infatuation with freedom will inevitably lead to less actual autonomy. Governments will be forced to step in and control people if they cannot or will not control themselves (Romans 13:4). 

Sigh. 

All that being said. The current chaos could turn out to be a good thing. The culture will likely get worse. Sometimes bad is good. Hard times cause people to think. Whereas prosperity tends to lead to greater acceptance of whatever the cultural norms are and God knows we don’t need any more acceptance of the current cultural norms.  

So, what is a Christian to do? 

First. 

As strangers living in a strange land (and that’s what Christians are) we must do our level best to live within God’s design for the human race (Genesis 1:27, Hebrews 11:13-16, 1st Peter 1:1-2). Christians should get married, have a bunch of kids, work out their problems and stay married. They should also buy houses, build healthy community and strive to be the kindest, most generous people in their cities and towns (Jeremiah 29:4-8). Living joyfully, well and within the boundaries of God’s design is the first step in “making disciples” in our messy, godless, death obsessed culture.

Then. 

We must be prepared to explain to our friends and neighbors the reasons why we do what we do (1st Peter 3:15). We need to pray like crazy for wisdom and power and boldness. Then we need to open our mouths and tell anyone who will listen about Jesus and the hope He brings to even the most messy and shattered lives. We need to give the world the hope we have received and trust our merciful and good God to bring about the change we need.