The Most Misunderstood Word in the Church

We cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well~ 1stThessalonians 2:8 NIV

There is a theory circulating in the academic corners of Christianity that every four to six hundred years God shakes things up and the result is a seismic shift in the way Christians do church. The first shift occurred at the Council of Nicaea in A.D. 325. The second transpired when the Eastern and Western Churches parted ways in A.D. 1054. The third occurred on October 31st 1517 when Martin Luther posted his 95 theses in the sleepy little hamlet of Wittenberg Germany.

 It is being theorized by the wise and learned that the Church is in the middle of one of those seismic shifts right now. Recent political and social changes could have a dramatic impact on the way church is done a hundred years from now.

I am by no means a scholar. However, I do have a keen interest in Church history and a passion for weird theories. I have observed that the aforementioned shifts have also resulted in a net loss and a net gain of something enormously significant to the church. At the council of Nicaea, the Church gained respectability and opportunities for influence but lost its simplicity and doctrinal purity. When Luther posted his theses, the result was that the Church gained a much-needed anchor (biblical truth) but lost its unity, cohesiveness and a good deal of its authority. 

I am concerned that as the church shifts due to technological, social and political changes we have no control over; Christians are in danger of losing some critically important things we do have control over.  One of those things is community. The sense of community the early church experienced was the beacon that drew both gentiles and Jews into a life-changing relationship with Jesus. In a very real sense it was community that fueled the evangelistic fire of the early Church (Acts 2:42-47)

We are losing our sense of community in Christianity partially because Christians have adopted a worldly view of a Christian concept: hospitality. Hospitality is perhaps the most misunderstood concept in the Bible. This is doubtless due to the influence of cable channels like the Food Network and HGTV. Thanks to these networks many have come to believe that hospitality is nothing more or less than preparing tasty food and decorating our homes in an appealing manner. Hospitality is more than all that. Hospitality is the glue that binds community together. There are at least five misunderstandings most Christians have about hospitality 

Hospitality and entertaining are the same thing-

Hospitality and entertaining guests look similar on the surface because one piece of hospitality is entertaining guests in our homes (Acts 16:15). That said, it is possible to have guests in our home on a regular basis and not actually practice biblical hospitality. Hospitality in the Christian sense of the word means caring deeply for the emotional, physical and spiritual needs of other people in an intimate setting (Acts 18:26, Romans 12:13, 3rdJohn 1:8). An intimate setting can be a home, a coffee shop, a church foyer, a street corner or a public park because intimacy is about the emotional and spiritual environment we generate with our presence, not our physical location.

Hospitality is optional-

 Hospitality is a command (Hebrews 13:2, 1stPeter 4:9, 1stJohn 2:3). When we practice true biblical hospitality, we show people that we love them and that they matter to us and to God (Galatians 5:22-23, John 13:34). There is nothing optional about loving and caring about people in church world.  

Hospitality has nothing to do with Evangelism- 

Like it or not hospitality is a form of evangelism. Caring for the physical, spiritual and emotional needs of others is the fertile ground where the seeds of faith take root and grow (Colossians 4:4-5, Galatians 5:14).

I don’t have time for hospitality- 

This is by far the most common reason given for not practicing hospitality and on the surface, it looks and feels legitimate in our culture. People are busy, in most households both the husband and wife work. Kids are frequently involved in extracurricular activities and sports teams. These undertakings can easily eat up much (if not all) of our spare time.  Many feel overwhelmed at the prospect of managing and maintaining close family relationships. Adding more relationships to the mix simply feels like an unreasonable burden.  All of these objections are perfectly defensible if the definition of hospitality is entertaining. However, if the definition of hospitality is caring for the needs of others in an intimate setting (and it is). Then all of a sudden, the reasons we give for not being hospitable sound more like poorly constructed excuses than rock-solid reasons. We are commanded in Scripture to make time to care about people, to listen to their problems and find out what’s going on in their lives. Saying we do not have time to be hospitable we are essentially saying we don’t have time to care.  I openly question the salvation experience of a “Christian” who says that they do not have time to care about the spiritual, emotional and physical needs of others (Matthew 22:39, John 13:34, 1st Thessalonians 2:8, Matthew 25:31-37). If we do not have time to care, it’s time to cut something so we do have time to care. 

Hospitality is something other people should do for me-

 Hospitality is something Christians ought to strive to do for one another (1stPeter 4:9) by providing a listening ear, soft heart and an open door.  When we don’t we are the ones missing out. 

Why Saved People Still Need to do Good works

It is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do~ Ephesians 2:8-10 NIV

If you are a Christian and reading this blog-post you can count yourself blessed because God has granted you the privilege of living in the age of Grace.

This simply means that Jesus’ death on the cross and subsequent resurrection paid the penalty for your sins (Acts 13:38-40, Romans 6:23, 1stPeter 3:18).  You do not have to follow a bunch of rules, preform weird rituals or submit to the Old Testament law to get God to like and accept you (Galatians 2:19-21, Galatians 3:1-6, Galatians 5:6). If you have trusted in the finished work Jesus did on the cross and repented of your sins, when God looks at you He sees the righteousness, virtue and goodness of Jesus and that is more than enough for Him (Romans 10:10, 2ndTimothy 1:9). 

He totally digs you. Happy sigh. 

For the average Christian this is not exactly new news. Contemporary Christians have been inundated with the message that it is grace rather than works that save us from our sins and make us right with God. This is not in and of itself a bad message.  It is critical we remember that good works cannot save anyone from anything (Isaiah 64:6). During the Middle Ages the church lost sight of this vital truth and as a result the church (and the people in it) also lost sight of its purpose in this world. The spiritual and ethical chaos that resulted from this error is still being felt in our world today.

Sigh.

 That being said, humans tend to be creatures of weird extremes. We rarely do, think or believe anything in a halfhearted fashion. As a result, the current emphasis on grace has caused many Christians to view good works as an optional activity for Christians at best and as an affront to the grace of God at worst. Some Bible teachers and Pastors have inadvertently encouraged this flawed thinking by leading people to believe that salvation is an end rather than a beginning. Many Christians sincerely believe there is nothing left for us to do but glory in our salvation and wait for heaven once we have become Christians.  

Nothing could be further from the truth. 

God could not be clearer in His word: we were saved by grace but we were created for the express purpose of doing good works (Ephesians 2:9-10, Matthew 5:16, 1stTimothy 6:18, Hebrews 10:24). Those good works include (among other things) living righteously, building the church (body of Christ), providing for the physical needs of the poor, sharing truth, loving the lost, fighting for fairness in an unfair world and helping Christians and non-Christians who need help. Today I want to make a biblical case for good works. Not so that we can get saved but because we are saved. Christians should do good works because:

Good works reveal who we are- 

In Genesis chapter 24 Abraham sends his most trusted servant to find his son Isaac a wife. The instructions Abraham gave the man were insanely hazy and vague. Mostly, Abraham did not want Isaac’s wife to come from outside of his clan. The servant very wisely prayed that he would find a woman who voluntarily did good deeds (my words) for strangers. He prayed that he would find a woman who would offer him (a complete stranger) water and be willing to water his camels as well (a time-sucking act of kindness that went above and beyond prevailing social expectations). Abraham’s servant understood that our behavior towards others (especially strangers) reveals our inner nature more effectively than words ever could (Matthew 12:35).  When Christians do good deeds for the right reasons (because we love God) it shows the world that there is something different about us and they tend to find that difference intriguing, perplexing and appealing (Matthew 7:18).   

Good works reminds us of who we belong to and what we are all about- 

Anytime we choose to go above and beyond for someone our good deeds also serve as a reminder to us that we are not called to live for ourselves. Rather, we are called to live beyond ourselves for the glory of God and the good of others. 

Good works point people to a good God- 

Human beings are for the most part motivated by selfishness, impure motives and greed. Because humans are self-serving and greedy good deeds that require personal sacrifice are a rare and noteworthy occurrence in our world. When Christians are open about being Christians and they do good things for no other reason than God wants them to do good things, our acts of righteousness inevitably point people to Jesus. 

Good works are a way to say thank you for a gift we could never earn-

It is simply a fact that no quantity of good deeds could ever make up for our innate sinfulness and pride. We needed Jesus to pay the penalty for our sins so that we could enjoy the benefits of salvation both now and in eternity. When we choose to do the good deeds God commands us to do (Deuteronomy 5:33, Matthew 25:31-40, Luke 6:27-36, Romans 12, 1stCorinthians 10:24, Galatians 2:10) it is a small way to tell God that we appreciate the sacrifice that was made on our behalf. 

Why Bitterness Feels Good

I loathe my very life; therefore, I will give free rein to my complaint and speak out in the bitterness of my soul~ Job 10:1 NIV

 Okay, so, I am a little more familiar with the sin of bitterness than I or anyone else probably ought to be. I actually consider myself to be something of an expert on the topic.

 Sigh.

 Bitterness is not a subject that gets discussed much in church-y circles. It should be, because my experiences are not all that unique or special. Bitterness is one of those ugly little sins no one wants to own-up to but that we all struggle with at some point in our lives.

 Bitterness is simply a foul byproduct of living in a fallen world.

 All people are sinners (Romans 3:23, Romans 5:12-14). Sinners universally have a tough time seeing their own faults and issues or the effect their faults and issues have on those around them. Because most sinners (even redeemed sinners) are really just clueless bumblers, sinners hurt a lot of people in a lot of really weird ways, sometimes without even realizing they are hurting people. It is true that there are evil people who hurt others intentionally simply because they like hurting people, but in my experience those people are fairly rare. Most folks just stumble around blindly, not realizing how much suffering (and bitterness) they are generating with their actions.

  I have done my time in the pit of bitterness. Thanks to God’s grace I came out of it with my faith, sanity and love for humanity firmly intact. Through the process of getting free I learned a thing or two about this rather painful subject. Following are four things every Christian should understand about the sin of bitterness:  

 Bitterness feels awesome-

 Most people only become bitter over legitimate hurts or injustices (Luke 17:1). Only a very few excessively sensitive souls become really bitter over stuff that wasn’t a big deal in the first place. In one sense we end up feeling bitter because we have a “right” to feel bitter.  As a result, when we choose to wallow around in bitterness it feels awesome, at least at first. Alcohol and bitterness have some similarities. Alcohol is essentially a slow-acting poison. As the poison begins to work we feel euphoric and awesome. However, if we drink too much for too long the choice to indulge can end in liver failure, brain damage and sometimes even death. Bitterness acts on our spirits in much the same way alcohol acts on our bodies. Because bitterness is usually the result of a valid hurt, nursing feelings of bitterness is emotionally satisfying and it feels great. Nonetheless, at some point, if we do not get a firm handle on our attitude the choice to indulgence inevitably ends in the spiritual equivalent of acute alcohol poisoning or liver failure. All analogies break down at some point and it is true of this one as well. The biggest difference between alcohol and bitterness is that a little bit of bitterness is never okay and there are no known benefits to bitterness. No one can indulge in a bitter spirit and walk away unscathed because bitterness is far more addictive and damaging than alcohol could ever be.   

 Prevention is the best medicine for bitterness-

 Hebrews 12:15 warns against allowing the sin of bitterness to take root in our lives. The text says: See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. The “see to it” phraseology of this verse tells us that the writer believed individuals have some personal responsibility when it comes to the sin of bitterness. There are times when circumstances that produce bitter roots appear out of nowhere and we have zero control over whether or not to allow those situations into our lives. There are also times when we simply cannot walk away from people or circumstances that have the potential to make us bitter. When that happens, our spiritual and moral responsibility is to deal with our feelings before God in a healthy way so that bitterness has no opportunity to take root in our lives.  That being said, there are also times in life when we willingly place ourselves in situations (or refuse to walk away from situations) that we know from day one will be fertile ground for bitter roots.  Taking responsibility for ourselves in the area of bitterness means being cautious about which situations we allow ourselves to get into and which situations we choose to stay in (Proverbs 6:1-3).   

 Bitterness is a temptation before it is a sin-

 Bitterness is a choice (Ephesians 4:31). Like all choices, bitterness is not something we fall into like helpless chumps. We are tempted long before the sin overtakes us (1stCorinthians 10:13). Wise, mature Christians are emotionally vigilant, they pay attention to their feelings so that they can avoid getting caught-up in something sinful, like bitterness (1stPeter 5:8).

 It is possible to get free of bitterness-

 Getting free from the sin of bitterness begins with recognizing that wallowing around in bitterness is every bit as sinful as whatever situation caused us to become bitter in the first place. In other words, we must confess our own sin. Then we must forgive the person who sinned against us. A key component of forgiving others is trusting God to deal with the person who sinned against us.  Praying for the person who sinned against us can help us let go of the desire for revenge.  Forgiveness is never easy and is typically a process that takes time. To get free we must take our hurt and pain to God until we are free from the hurt, anger and bitterness.  

 

 

 

 

 

 

 

 

 

Leaving the Past Where it’s At

Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland~ Isaiah 43:18-20 NIV

 Recently I heard a powerful and thought-provoking quote that left me feeling more than a bit navel gaze-y: 

 Always look forward. Remember there are no birds in last year’s nests~ Don Quixote  

 For the record, I am not opposed to looking backward as long as it is done for the right reasons. We should remember the events of the past because we’re incapable of learning anything from anything we willfully forget. I also believe the heroic acts of the past ought to be honored in the present; and it pretty much goes without saying that Christians should be mindful of the good things God has done for us in the past (Deuteronomy 32:6-8, 1stChronicles 16:11-13).

 All that being said.

 It is fair to say that far too many of us get stuck in the past in an unhealthy way. In doing so we give the past more power than it deserves which inevitably prevents us from accomplishing the tasks God intends for us to do today (Ephesians 2:10). Most of the time there is profound wisdom in leaving the past where it’s at and choosing to get on board with what God is doing right now. Following are seven reasons to let go of the old so God can do whatever new things He’s looking to do in the future:  

 Getting stuck in the past creates bitterness-

 Most of the time we get stuck in the past because we are hurt or angry about something unpleasant that happened there. The sense that we were cheated or wronged can lead to bitterness in the present. It is critical Christians keep the sin of bitterness from taking root in their lives (Ephesians 4:31). Mostly because bitterness makes Christians utterly and profoundly useless (Hebrews 12:15, Acts 8:23) and no genuine believer wants to be useless.  The key to getting free from bitterness is taking time to prayerfully process painful events from our past and then making the choice to live life with our hearts and minds firmly rooted in the present.

 An unhealthy perspective on the past stops spiritual growth in the present-

 Whenever we develop an unhealthy perspective on the past we naturally become neurotically focused on our own personal stuff. We become obsessed with our feelings and when we focus heavily on feelings we become blinded to our own faults and junk. That typically leads to blaming others for the things we choose to do. Transformation occurs when we see our faults clearly and ask God to give us the power to change the things that need changing in our lives.

 Living in the past makes us sentimental in all the wrong ways-

 Sentimentality is certainly not a sin. However, it can easily cross the line into sinful territory if we make the object of our sentimentality into an idol we worship. The classic worldly example is the former high school football star who cannot move forward in life because he simply cannot stop pining for his glory days. The timeless church example is the Christian who cannot enjoy church or serve effectively today because he or she cannot stop pining for the church services of the past.   

 Getting stuck in the past makes it impossible to effectively lead others-

 Christians are called to be leaders. Leaders look to the future and take people to places (physically and spiritually) they have never been before. Christians are called to lead others into biblical thinking, righteous living, healthy relationships and most importantly, relationship with Jesus (Colossians 3:16, 2ndTimothy 2:24, Titus 2:7, Hebrews 5:12). Everyone leads someone. Profession, gender and age are irrelevant to the call to lead others into spiritual health and relationship with Jesus. It is critical we remember that no one in the history of forever has ever led anyone forward while looking behind them.   

 Focusing on the past keeps us from being grateful in the present –

 Gratitude is all about noticing stuff (Colossians 4:2).  Grateful people don’t typically have more than ungrateful people they are just more aware of God and what He is doing for them. We are the most grateful when we are living in the moment and choosing to see what God is doing for us right now. It is impossible to see God work in the present when we are distracted by the past.  

 We lose our ability to forgive when focus heavily on the past-

 We will never be free do what God is calling us to do in the here and now while we are living in bondage to past hurt (Matthew 6:14-15). Forgiveness is hard because it always involves letting go of anger and hurt that in a worldly sense we have a “right” to hold on to. Forgiveness rarely happens quickly and without some processing. In order to forgive we need to walk through the hurt and then ask God (sometimes repeatedly) to empower us to let go of the feelings of anger and resentment that are keeping us stuck in past.

 

Five Things Church People Do that are Wrecking the Church

 

Repent, then, and turn to God, so that your sins may be wiped out and that times of refreshing may come from the Lord~ Acts 3:19 NIV

 Recently, I have been wondering why the church is not having a bigger impact on our world.

 It should be.

 Seriously, the Church should be hitting it out of the park right now. The advent of the internet has made the Bible widely available to nearly everyone.  There are more solid Christian resources (radio, television, podcasts and books) available to more people in more languages than at any other time in history. Higher rates of literacy mean more people are capable of accessing and making the most of available resources. But, sadly no one could accuse the church of setting the world on fire (metaphorically speaking) at this point in history.

 This means that the church is not completing the one task that Jesus commanded us to accomplish (Matthew 28:16-20). I understand that one very real danger in talking about “the church” in broad terms is that sometimes we forget the church isn’t a building, group of leaders or an institution. The church is people who identify as followers of Jesus (1stCorinthians 12).  So, if the church isn’t getting the job done it means that individual people are the problem rather than some nebulous institution or group of leaders.

 The problems the church is having are not the fault of every person in the church. However, there are too many people in the church who do things or allow things that are simply unacceptable for God’s holy people (Ephesians 5:3-18). The list includes:

Church people have not really dealt with the sin of racism-

 The whole notion that some skin colors, genders or races are somehow superior to others is a weird and sinful social construct that has no place in churches (Colossians 3:11, Galatians 3:28, John 3:16). Every person regardless of race, skin color or gender is both equally loved and equally in need of a savior in God’s eyes. Therefore, prejudice and bigotry have no place in the church. Alas, some church people have failed to really take hold of that message and live it out in their day-to-day lives. The church’s reputation is suffering as a result.  

 Church people do not model healthy male-female relationships-

 I do not understand why a place filled with people who are commanded to practice self-control (Galatians 5:22, Titus 2:11-12, 2ndPeter 1:5) is the only place on earth where men and women cannot work together without things getting decidedly weird. By “weird” I mean sex becoming an issue in some way. Christians have managed to convince themselves that men and women are incapable of actually practicing self-restraint where sex is concerned and this has become a self-fulling prophecy in many Christian circles. We do need to be vigilant concerning the appearance of evil and I know all about the Billy Graham rule (conceived by Billy Graham rather than Jesus). That said, I do not believe separation of men and women in church settings is either biblical or the answer to the problem of sexual immorality in the church. That standard has created at least as many problems as it has solved. It does not require adult Christians to practice self-discipline (a biblical mandate) and because of that standard church people tend to become suspicious anytime they see men and women together (even if they work in the same church). Female opinions have effectively been silenced in the church out of fear that if a woman is near a man who is not her husband sexual sin of some sort will swiftly commence. We must do better. Even the pagans have figured this one out. We should too because it’s hurting our effectiveness and our witness.

  Church people worry about protecting institutions rather than people-

 Too many Christian women have been pressured into staying in marriages that really should have ended (due to sexual sin or physical abuse) because some church leaders care more about the institution of marriage than they do about the woman in said marriage. Then there are the thousands of children who have been sexually abused and deprived of justice because too many people in the church care more about the institution of the church than the souls of abused kids (James 1:27, Isaiah 10:1-3). Not cool. Not biblical. Not okay.

 Church people tolerate pornography-

 Anytime a Christian man is caught in sexual sin the first question asked is always: “Is it just pornography?”.  Every. Stinkin. Time. The “just” is ALWAYS put in front of the word pornography. As if pornography without some other form of sexual deviancy attached to it is somehow less sinful than other sexual sins. Pornography is every bit as sinful as “having an affair” (maybe even worse) because “having an affair” (unless the sex is with a prostitute) is almost always a consequence of some sort of a problem in the marriage. Affairs rarely occur in a vacuum, something else is always wrong: communication is poor, the couple is not connecting, the couple is unkind to one another, eventually one partner pursues companionship with someone else.  Conversely, pornography and sex with prostitutes is a result of lust, lack of self-discipline and covetousness. I am categorically not stating that an affair is acceptable simply because a person is in a difficult marriage (it doesn’t work that way). I am saying that the church will never have a measurable spiritual impact on the culture unless we deal with the sin of pornography in our own ranks.

 Church people don’t evangelize-

 \Seriously, we just don’t. A recent study revealed that forty-seven percent of all millennials actually believe it is wrong to evangelize the lost. Sadly, very few Christians have ever shared their faith with anyone and sixty-four percent believe that evangelism is an optional activity for Christians. Until we change this one thing we won’t change anything.

The Real Reason the Pro-life Movement Has not Changed Many Minds

 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools~ Romans 1:20-22 NIV

I am profoundly and deeply pro-life.

 One of the earliest convictions I experienced as a new Christian was the belief that God Himself is the author and giver of human life. Because God is the giver of life human life should always be protected and nurtured by God’s people.

 I have also walked the pro-life talk.

 I am the mother of four children. One of those children is adopted. I have worked or served in nearly every area of the pro-life movement. My husband and I have sat on the boards of countless pro-life organizations and I worked for three years as the director of a Pregnancy Help Center.  I have marched in the marches, handed out the info and organized various fundraising rallies, walks and banquets. I have cried with anxious and hurting women who were experiencing an unplanned pregnancy.

 I do not say all that to boast or to make myself sound better than I really am. There are many in the pro-life movement who have worked harder, done more and been far more faithful to the cause than I have been. Rather, I say all that so that readers will understand exactly how brokenhearted I was when I heard the horrific details of the New York state abortion bill that was signed into law on the 46thanniversary of Roe vs. Wade.  The law effectively legalizes abortion up until the very moment of birth for any and all reasons. It allows midwives, physician assistants and nurses to perform abortions. The law also repeals all legal protections for babies born alive after a failed abortion (it happens).

 The passing of this law broke my heart, and not just for the children who will surely die because of it. I was devastated because I fear this law is proof-positive that the pro-life movement has failed to do the very thing it was formed to do.

  In the forty-six years since Roe vs. Wade became law science has effectively proven two things. First, a fetus is human. Secondly, human life begins at the point of conception. Pro-abortion zealots with even an ounce of intellectual integrity freely concede those two facts.

  Nonetheless.

 Abortion is still legal and dreadfully common. Abortion has also become weirdly fashionable. The number of abortions in America has increased in recent years; and there are now online forums where women talk about their abortions proudly, as a badge of honor rather than a sad chapter in their life.  When Governor Andrew Cuomo signed the New York bill into law he received a standing ovation from the senate. The city of New York celebrated this “landmark legislation” by lighting up the World Trade Center in pink lights. New York is not the first state in the union to ratify a similar law.

 Sigh.

 Good, God-fearing people have fought the pro-life fight for nearly half a century and abortion is still legal and anything but rare. Furthermore, according to the Pew Research Center the majority of Americans (fifty-eight percent) sincerely believe that abortion should be legal in all or most situations. Thankfully, most (eighty percent) are still civilized enough to believe that third trimester abortions should not happen. That said, most believe abortion should be legal and widely available to anyone who thinks they need one.

 It’s time we asked ourselves why.

 Here’s the thing. I sincerely believe that the problem does not lie with what people know about abortion. The problem lies with how people feel about abortion. Everybody knows it’s a baby.  Even the morally bankrupt morons gleefully whooping and hollering over the passing of their stupid bill know for a fact that the law is about killing babies. Abortionists abort babies, not teddy bears or turtles or masses of tissue.  We don’t even need science to tell us that. All science has done is confirm what our consciences already know (Romans 1:21-28).

 It’s a baby, stupid.

 The pro-life movement has worked tirelessly to change minds. Most in the pro-life movement (including me) believed that when people understood the science behind the pro-life arguments that their minds would be changed and hearts would soon follow. We forgot (or never knew) that it is only heart-felt, bone-level conviction (rather than intellectual acknowledgement) that keeps people from changing their minds back to their previous beliefs when life gets tough or the arguments for the other side get persuasive and/or sophisticated.

 The pro-life movement has done a lot of good things. Those things should continue to be done. The pro-life community should lovingly engage, educate, lobby congress, help the hurting, provide for the needy and raise money for the cause. That said, Christians (of all stripes) should preach the gospel boldly and pray fervently that God brings spiritual revival to our world. Only God can change a human heart and without heart-change the abortion statistics will stay the same.  

 

 

 

Persecution of Christians Might Just be the New Normal- Here’s What We Can do About It

If the world hates you, keep in mind that it hated me first.If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you~ John 15:17-19 NIV

 We live in strange and strangely terrifying times.

 This statement was recently proven true by an incident that should cause even the marginally intelligent to pause and wonder if Western society is devolving into a dystopian nightmare.

 The strange (and strangely Orwellian) event took place following the 46thannual March for Life in Washington D.C.  A group of Catholic students (all boys) from Kentucky were preparing to return home following the march. As they waited for a bus they were verbally harassed by a group of protesters. The group began hurling anti-white, anti-Trump and anti-Catholic slurs at the boys. The insults were far-too demeaning and obscene to repeat here.  After forty minutes or so of said abuse a Native American man began drumming his drum in between the two groups in a very weird attempt to “bring calm to the situation”. As he was endeavoring to “bring calm to the situation” he also verbally harassed the boys, throwing more insults at them.

 One boy stood motionless with what can only be described as a very peculiar smirk on his face as the Native American man drummed his drum directly in front of the teen. An edited video of the much older (Native American) man drumming and the much younger (white) man smirking hit Twitter like a rabid bat flying straight out of the bowels of hell and promptly went viral.  Because of the teenager’s (admittedly weird) facial expression the media (and most of America) jumped to the conclusion that the boys were the instigators in said situation.

 Because that’s what we do these days. We jump to conclusions. 

 In this case jumping to conclusions included vicious accusations of white privilege, vile anti-Christian rhetoric, death threats against the boys and calls for shutting down their Catholic school (because the school must be teaching hate. Duh.). Ultimately, it was proven that the situation was not what it seemed. A longer video proved the teenagers behaved in a remarkably nonaggressive fashion especially considering their ages and the bizarre nature of the situation.

 Some of the haters have officially back peddled. A few even apologized but many have doubled down on their animosity and are calling for the closing of the school and nothing less than the abject humiliation and/or death of every single Christian/Catholic/Conservative currently residing on planet Earth.

 For those of us in the Christian faith community (Protestant, Evangelical and Catholic) hate and suspicion of our faith has become the new normal. Christians and conservatives (even non-religious conservatives) are now the only group left on the planet that is okay to hate, abuse or humiliate. Hostility towards Christians is not a new thing (Luke 21:17, 1stJohn 3:13-14). Therefore, we should not be surprised by recent developments. That said, Christians do need to know how to navigate the new normal. Following are five things Christians can and should do as persecution and hatred of Christians intensifies.

 Defend God and His people-

 Try really hard not to be an insufferable jerk when you do it, but do defend God, the Bible and fellow believers anytime the need arises (1stPeter 3:15). An engaging and thoughtful combination of defending what we believe and praying for those who persecute us is the only way hearts and minds are ever changed (Matthew 5:44). Be as gracious as you possibly can as you speak the truth (2ndTimothy 2:15, Ephesians 4:15). The reputation of God and the church literally hangs on the tactics of God’s people at this point in human history.

 Pray for revival-

 Pray for people you know, pray for people you don’t know and most importantly pray for those in authority (1stTimothy 2:1-3). Without authentic revival we’re pretty much done for as a culture. Best case scenario we will likely devolve into a dystopian nightmare without some powerful and prompt divine intervention.

 Prepare for more persecution-

 Without God’s intervention the odds of the spiritual and/or cultural climate improving on its own anytime soon are pretty much zero.  So, draw close to God, and let go of anything that is obstructing your relationship with Him (Hebrews 2:1, Romans 13:11, Hebrews 12:1). Close relationship with God could become vital in the coming years.

 Stop rushing to judgement-

 Some have developed the nasty habit of doing what the world does: running off half-cocked after receiving a minimal amount of information on a given subject. Stop it. It makes us all look like a bunch of ignoramuses. ALWAYS assume you are only getting half the story. Furthermore, you do not have to be the first one to state your opinion on Twitter or Facebook, especially if your opinion is based propaganda and faulty information. 

 Use the courts to protect the civil rights of conservatives-

 Being born into a Democratic Republic is a gift. We should take advantage of that blessing for as long as the law will allow.

Rejoice-

Seriously. It may not feel like it, but it is a distinct honor and a profound blessing to be chosen to represent our God at such a pivotal point in history (Matthew 5:11-13, Philippians 4:4-9, Esther 4:14).

 

 Own it.

 

 

 

 

 

  

 

 

 

Why Christians Are Asking All the Wrong Questions Concerning Millennials

Train up a child in the way he should go, and when he is old he will not depart from it~ Proverbs 22:6 NKJV

As a general rule, I do not jump onto bandwagons when it comes to choosing subject matter for this blog page. My aim as a Christian blogger is NOT to talk about what everyone else is talking about. My desire is to talk about the issues nobody else is thinking or talking about because I have observed that it is typically the things we choose to ignore or overlook that ultimately become our downfall.    

This week I am breaking the rule.

I chose to break the rule for a couple of reasons. First, because, sadly, I am a rule breaker. Secondly, I came up with the silly rule and I can break it if I want to (I already confessed that I’m a rule breaker). Mostly, I decided to break the rule because this past week I read three different articles published by three different Christian organizations all asking the same question:

 How do church leaders, pastors and parents entice the millennial generation back into the church? 

  The millennial generation (those born between 1981 and 1996) have abandoned the Christian faith in what can only be described as seriously distressing numbers. It is estimated that upwards of sixty percent of the millennials raised in church have left and most express zero interest in ever returning. Their reasons for leaving typically boil down to a few key issues. Millennials as a group tend to believe that the church is anti-gay, sexually repressive and far too rigid in its teachings and leadership structure. Most also think that the majority of churches have not done enough to help the poor and marginalized in society. 

Some of their criticisms have validity. Others are only reasonable if you remove God and the Bible from the equation. For example, only a fool would argue against the notion that the American church has abdicated much of its responsibility to care for the poor and the government has picked-up the slack.  However, calling the church anti-gay, sexually repressive or overly rigid in its teachings is only fair if one is willing to completely divorce God and the Bible from those issues and teachings. It’s basically impossible to be openly for something God clearly opposes (1stCorinthians 6:9, Romans 1:21-28, Galatians 5:19-21, 1stTimothy 1:9-11, Leviticus 20) and still be squarely on God’s side of the issues. 

All the articles I read this week were entirely focused on finding clever ways to lure the millennials back to church. Some suggested tailoring small-group curriculum and preaching just for that particular demographic. Others recommended making services shorter, using secular music during worship services and making church government more democratic and inclusive. A few even went so far as to intimate (or say it outright) that the church ought to soften its stance on issues (like homosexuality) in an effort to make Christianity more palatable to millennials.   

Some of the ideas were not terrible, others were actually pretty good, a few were clearly stupid. That said, all the recommendations were (in my view) jumping the gun. Before we begin the process of attempting to lure the millennial generation back into the fold, we need to do a thorough postmortem and figure out what went wrong in the first place. The first question that must be asked is:

Where exactly did we go wrong?  

Results do not lie and the results clearly indicate that the Church failed the millennial generation.  We cannot lose sixty percent of a generation to secularism, atheism and every other weird belief system and declare it a win for God’s team. We need to figure out exactly how this happened. Clearly, the problem was not a lack of resources. Between Christian books, videos, Christian curriculum, children’s church and youth groups more money was spent on evangelizing the millennial generation than any other generation in the history of Christianity. I suspect there were two key issues that contributed to the loss of the millennial generation. One lies squarely with parents the other with churches. First, there has been a shocking absence of healthy spiritual modeling in many Christian homes. Parents and Grandparents have taken their kids and grandkids to church and the adults have acted very “church-y” in the presence of church people but a whole lot less “church-y” behind closed doors.  People can fool church people into believing they are better than they are but they will never fool the people they live with into believing that lie. The second problem lies with the churches training methods. We did an adequate job of telling young people what to believe but did not effectively explain why those things were true or how living by Christian principles can make a difference in their lives. In a world with nearly endless competing worldviews, churches must give an adequate explanation as to why Christianity is superior to other belief systems (1stPeter 3:15).  Moreover, it is not enough to simply say something (Darwinism, homosexuality, promiscuity, adultery, trans-genderism, atheism) is sinful or foolish, we have to be able to explain what the physical, spiritual, phycological and practical consequences of adopting a particular belief system or behavior will be. 

What are we going to do differently with the next generation?

If the church continues to do the same things we will continue to get the same results. Churches simply must do more teaching and training. It’s definitely time to stop telling sanitized bible stories and start teaching doctrine. If nothing else Christian kids need to be able to clearly articulate what they believe about life and God and why they believe it by the time they graduate from high school.

How do we get millennials to think and behave biblically? 

This is a much more critical issue than simply luring them back to church. In fact, if we jump to find ways to fill our churches with a group who do think or behave biblically (just to get them back) we will be complicit in the destruction of the Church. The answer to the millennial conundrum is not to soften the churches stance on hard issues. The answer is to do the hard work of clarifying biblical truth to a (mostly) biblically illiterate generation. 

Living Out the Why of Christmas

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” ~ Luke 4:18-19 NIV

A note to my readers:

Okay, so, I am not a big fan of self-promotion.  To be perfectly honest, I loathe it with every fiber of my being. However, I do want to let you all know that I recently wrote a devotional based on the book of Colossians. It’s called Rooted: 29 days in the book of Colossians. It’s available on Amazon in a softcover for only $3.75. It would make a good stocking stuffer. If you have already purchased the book (and you don’t hate it) please consider writing a review. I would really appreciate it!

Rooted Book

Being a Christian and a blogger is tough at Christmastime. 

 At this point in history everyone knows that December is the month the early church chose to celebrate the advent (arrival) of Jesus Christ (Hebrews 12:2). If one is both a Christian and a blogger (and I am both of those things) then the season of Christmas is legitimately a very big deal that warrants at least a mention in said blog.

However.

For whatever reason, Christmas in the Western world has become more of a cultural celebration than a spiritual celebration and that makes Christmas tough for me personally as a Christian writer. Do I write a syrupy-sweet post lauding the shallow but still Christian aspects of the season? Or, do I go the more prophetic route and demand in a cantankerous tone that everyone ditch the fun stuff and worship Jesus in spirit and truth sans the materialistic, godless razzle-dazzle? Or, do I simply pretend there’s no such thing as Christmas and continue on with business as usual?  

It’s my annual Christmas conundrum. 

The soul-searching/navel gazing began early this year when I was asked to speak at a Christmas event in early December. As I prepared for the event I did a lot of thinking about Christmas in general and why we celebrate Christmas in particular. Ultimately, I decided that Christians have (for the most part) lost sight of the “why” of Christmas. In the midst of the feverish gift-giving, cookie-baking and decorating many of us have forgotten that Jesus’ first coming was more than just an excuse to make merry. 

It was the biggest game-changer in the history of forever.

 The birth of Jesus paved the way for the death and resurrection of Jesus. Jesus’ death and resurrection, made it possible for every human who has ever lived to to get free from the penalty of sin (eternity in hell), the fear of death, the prison of idolatry, and the spiritual oppression that began at the fall (Genesis 3). Furthermore, the values of compassion, charity, justice and equality that Jesus brought to earth caused humanity to do some collective soul-searching. As a result, human rights, women’s rights, poverty programs, egalitarianism and the whole concept of religious freedom eventually became things human beings take seriously enough to fight for.  

That is worth celebrating. 

However, too often at Christmastime we get so caught-up in the hullaballoo that surrounds Christmas that we lose our sense of wonder and astonishment at the beauty that lies at the heart of the Christmas story.  We lose something of infinite value anytime we cease to rejoice and wonder at the crazy-truth that the God of the universe willingly left the comfort and majesty of heaven simply so that He could give a bunch of mostly ungrateful, clueless sinners an opportunity to get right with Him. 

Keeping the why of Christmas in mind this time of year is no easy task and no one needs another to-do list this time of year. That said, there are three really basic things we can all do to keep our hearts in the right place at Christmastime:     

Free yourself from the weird bondage that surrounds Christmas-

 Jesus’ primary purpose in coming to earth was to free humanity from bondage (Romans 6:18, Galatians 5, Luke 4:18, John 8:32). Yet for some inexplicable reason every December millions of people (mostly women) celebrate the birth of our Lord and Savior by freely putting themselves into bondage over a bunch of (mostly stupid) stuff that has absolutely nothing to do with God, Jesus, or why we celebrate Christmas. Those things include (but are not limited to) baking billions of cookies, writing newsletters, decorating, gift-giving and unnecessary people-pleasing. None of those things are sinful but neither should they be done out of obligation or in place of the things that help us and other people grow closer to Jesus.    

Read through the book of Luke before Christmas day- 

Weirdly enough, Jesus (the whole point of Christmas), can (and does) get lost in the celebration of Christmas. Reading the book of Luke is a powerful weapon against secularism and spiritual complacency at Christmas.   Luke’s passion for the person of Jesus shines in his writing. He uses words like awe, surprised, marvel, amazed, wondered and astonished almost excessively, sometimes two or three times in a single sentence. As you read through the book take the time to highlight those words. Pray that God will fill you with wonder and amazement as He empowers you to see His hand working in your life and in the lives of the people around you. This tiny act will help you to see Jesus in fresh new way this Christmas. I promise.

Be purposeful about being grateful- 

The materialistic focus of Christmas oftentimes keeps us from being grateful for the things we already have (and most of us have a lot). When we take the time to be thankful for what God has already given us our gratitude serves as a reminder that there is more to life than stuff and more to feeding our souls than getting stuff and we could all use a little bit more of that this season. 

Five Ways The Church Has Failed at Loving People

 Follow God’s example, therefore, as dearly loved children and walk in the way of love- Ephesians 5:1 NIV

There is simply no subject that has been more thoroughly discussed or more hotly debated in the church today than the subject of love. My personal library contains at least a dozen volumes on the subject and hardly a day goes by when I do not come across an article or blogpost encouraging (sometimes even shaming) church people into behaving in more loving ways.

That being said, it could easily be argued that the Church is failing epically at this very basic and fundamental task (Matthew 22:36-40). The comments section of articles pertaining to hot-button issues (abortion, homosexuality, the death penalty, immigration) reveal that the world views most church people as a bunch of angry, hard-hearted, insensitive meanies. 

Christians clearly have an optics problem when it comes to the subject of love. 

This problem has created angst in the hearts of most Christians and with good reason. It is simply impossible for those inside the church to convince those outside the church that God loves them if they do not first believe that Christians love them. Unless people believe that God loves them they will reject God; and willfully rejecting God’s love never ends well for anyone (Matthew 25:46, Romans 2:5-11, Hebrews 2:1-3, Revelation 20:11-15). 

Sigh.  

Our current optics problem came about as a result of some missteps on the part of Christians. Most of those missteps are not a result of deliberate mean-spiritedness; just a sad combination of obliviousness, biblical ignorance and misplaced zeal (Romans 10:2).  There are five mistakes Christians make that the cause the world to see us as fundamentally unloving:  

We do not love each other-

In the Christian world there is a huge emphasis placed on loving non-Christians. There is nothing at all wrong with Christians loving non-Christians. Loving non-Christians is always a good and necessary thing. However, God also wants Christians to love each other. God intends the church to be a place where believers treat each other with the utmost love, grace, respect and patience (John 13:34-35, Romans 12:10, Ephesians 4:2, 1stPeter 3:8) so that our churches are a safe place for baby Christians to grow. God also wants churches to be places where unsaved people can clearly see the love and respect Christians have for each other. When unbelievers see authentic love and grace in our church communities they will want what we have. Sadly, many Christians are not always loving, patient or even courteous towards their brothers and sisters in Christ. Instead, many Christians publicly criticize their churches and treat other Christians with open contempt.  This breaks the heart of God and God will not bless the Western Church with revival until His people repent of this sin.  

We lack patience-

1stCorinthians 13 is basically just a treatise on loving like God loves. The very first thing the Apostle Paul tells us about love is that it is patient (1stCorinthians 13:4).  Too often we forget that genuine love gives people room to grow and develop and does not demand that people mature on our timetable. It is critical we correct those who are straying morally (2ndTimothy 3:16, 2ndTimothy 4:2). However, it is equally critical we temper our corrections with the patience, kindness and grace of God (1stThessalonians 5:14). 

Our corrections lack context- 

 In my experience, most Church people are good people who love God with all their heart, soul, and mind (Matthew 22:37-28). However, there are some church people who are a bit overeager when it comes to getting and keeping others on the straight and narrow. Church people forget sometimes that correction is best done in the context of relationship and should NEVER be attempted on church visitors or strangers. Period. It does not matter what the person is wearing or how many piercings or tattoos these folks happen to have. The only truly loving thing to do when someone shows up at church is to celebrate the fact that they are attempting to connect with God on some level. Their appearance (even if it’s inappropriate) should be irrelevant (Luke 15:15-31). 

Some of us think tough love is always the answer- 

Sometimes tough love (and tough words) really are the answer. There are situations in life where people need to be told the truth in a loving but straight-forward, no-holds-barred manner (Ephesians 4:15). However, most of the time a kinder, gentler method is far more effective and should always be attempted before tough love is applied (Proverbs 15:1 Titus 3:1-3, Galatians 5:22-24, Hebrews 5:1-2). 

We avoid truth telling- 

Generally speaking, there are two kinds of Christians in this world. The ones who say too much about sin and the ones who say nothing at all about sin.  Sadly, the ones who say nothing often feel justified in doing so because of the damage done by the ones who say too much. Further complicating the situation is the fact that we have been conditioned by our society to believe that telling people the truth about their behavior is mean and unloving. That said, it is a fundamentally unloving thing to lead people to believe that they can continue to sin without consequences (Galatians 5:16-21).