Tag: Grace

Five Steps to Letting go of Bitterness-

Lisa M. PriceLeave a comment

 For I see that you are poisoned by bitterness and bound by iniquity- Acts 8:23 NKJV 

Everyone (no matter how spiritual) is tempted to hold onto feelings of bitterness at some point in their lives. This is because bitterness rarely occurs in a vacuum. Too often life is wildly disappointing. Moreover, people can be disappointing. People sometimes hurt us in ugly and shocking ways that make resentment, anger and unforgiveness make sense in our minds. Disappointment and bitterness go hand-in-hand. Further complicating the whole messy muddle, entertaining feelings of bitterness feels kind of awesome, at least for a while. The writer of Hebrews 12:14 warns bitter feelings allowed to run wild will eventually grow into a “root of bitterness”. It says:

See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many become defiled- NASB

The writer of Hebrews is obviously warning their readers that bitterness is (for want of another term) super bad. The writer also wants readers to understand bitterness is grotesquely consequential. No one in their right mind wants to miss out on the grace (mercy, kindness, generosity) of God. Nor do normal, spiritually healthy people want to defile (corrupt, ruin, pervert) others with the corruption of their own heart.  

The kind of bitterness the writer of Hebrews is warning their readers about is more than just temporary anger or fleeting resentment. A bitter root is anger and resentment that takes up habitation in a person’s heart and becomes a focus of their thinking. A bitter root is offense that has mutated into deep-seated unforgiveness (Ephesians 4:26). Bitterness is initially directed at the person or people who caused the pain. However, if bitterness is allowed to settle it becomes directed towards those who had nothing to do with the hurt. When we allow bitterness to become a stronghold, we can even become bitter towards God.  

Yikes.

Bitterness is choosing anger and resentment over forgiveness and mercy (Matthew 18:21-23, Matthew 6:12-15).  This choice stalls our spiritual growth and steals our personal peace. Bitterness can even steal the joy of our salvation. All that to say, a bitter root is bad. Really, really bad.  So, what do we do about bitterness? How do we deal with it effectively? There are five steps to effectively dealing with bitterness:

Recognize it-

Satan is able to tempt people to become bitter because many people (including many Christians) lack a healthy level of self-awareness (1st Peter 5:8). It is critical we know our own feelings and understand the state of our own heart. Self-awareness allows us to see when feelings of bitterness are creeping in and defiling us. We obtain self-awareness by making a practice of naming our feelings and tracing those feelings back to the incident that is making us feel bad/angry/hurt/bitter. Once we know what is at the root of our bitterness we can do something about it. 

Pray for the person who made you bitter- 

Praying for those who hurt us is critical and not because fervent prayer is guaranteed to change the person who hurt us into a better person. It might and it might not. People must cooperate with God to experience transformation (Romans 12:2, 1st Corinthians 5:12).  The world is full of people who reject and/or disobey God, these folks are incapable of genuine heart-change. That being said, anytime we choose to pray God changes us. Prayer changes us into people who forgive the people who have done us wrong.  This allows us to move on in a way that is healthy for us and honoring to God.  

Trust God with what He’s allowed. 

I almost said we need to forgive God for the things He allows into our lives but that’s REALLY TERRIBLE THEOLOGY. People don’t forgive God because God does not sin (Deuteronomy 32:4, Psalm 145:17, James 1:13, Titus 1:2). God is perfect in all His ways (whether we understand them or not), therefore, God has not done anything that demands our forgiveness (Psalm 19:7, Matthew 5:48). Nonetheless, we need to get to a place where we are okay with whatever God has allowed into our lives. That means we need to trust that God would never allow anything into our lives that won’t somehow be used for our good and His glory (Romans 8:28-39). This is no easy task. It takes faith and willingness to trust God with things we may never completely understand this side of heaven (Hebrews 11:1-39).

Release the person to God- 

The essence of forgiveness is to surrender our right to seek revenge (Romans 12:19). The only way to effectively surrender that right is to give the person who hurt us over to God and trust Him to deal with the situation appropriately. This is never easy and it’s it’s rarely a one and done. Typically, we have to give people over to God repeatedly before our hearts change and we no longer feel bitter. 

And finally: 

We must choose to forgive-

Forgiveness is moving on and letting go of the hurt. It’s choosing to not look back on the offense all the time. To do this, we must grasp the reality that God has more for us than bitterness, unforgiveness and resentment. However, we can only receive the fullness of what God has for us if we choose to forgive (Matthew 6:14-15). A wise and perceptive person once said choosing bitterness is like drinking poison and hoping the other person dies. That strategy has never worked for anyone in the whole history of forever. Choosing to be bitter has no impact on the other person. Nonetheless, bitterness destroys us emotionally and spiritually. In the process, we lose our joy, stop growing and become spiritually ineffective. No one wants that. 

The Biblical Blueprint for Surviving a Painful Personal Betrayal-

Lisa M. PriceLeave a comment

Keep your spiritual fervor, serving the Lord.  Be joyful in hope, patient in affliction, faithful in prayer- Romans 12:11b-12 NASB

Hurt and betrayal happen in this life.

Both are the sad but predictable outcome of living life in a fallen world (Genesis 3:16-19, Romans 5:12, John 16:33). 

Perhaps the most crushing hurt is the kind that occurs due to a personal betrayal. A personal betrayal can be defined as an event where someone we love and/or trust to do right by us does us terribly wrong. Infidelity, meanness, a falling-out, slander, deception and breaking a confidence are all common forms of personal betrayal.

  The biblical patriarch Joseph (Genesis 37-48) is the biblical poster child for surviving a nightmarish personal betrayal. Among a bunch of other personal calamities Joseph’s own brothers sold him into slavery.  There is no rational justification for their behavior.  Joseph was young and a bit full of himself, but he didn’t do anything awful enough to warrant that kind of treatment.  His brothers were just jealous jerks who lacked impulse control and basic human decency. Joseph’s story is a tough one to read but it gives us with a blueprint for dealing with the pain of betrayal in way that makes space for God to do big things in us and the people around us. In order to survive a personal betrayal, we must:

Do what God puts in front of us to do- 

Joseph could have become an angry person; he had every reason to be. He could have allowed his hurt, anger and depression to harden into bitterness and hate (Hebrews 12:15). No one would have blamed him. He could have curled up in a ball (metaphorically speaking) and just kind of tapped out of life. That reaction would have made sense. He didn’t do any of those things. Instead, he did what God put in front of him to do and he did it all really well (Colossians 3:23).  By making that hard choice, he prevented all the above-mentioned issues, and he changed the course of human history. Most of us will not do anything as historically dramatic as Joseph did. However, we will avoid bitterness, hate and depression if we choose to invest in our relationships, look for the good and honor God in whatever work He gives us to do in the midst of a betrayal. 

Understand the nature of the situation- 

In a very real sense, every betrayal is deeply spiritual (Ephesians 6:10-12). God does not cause people to betray us (Romans 5:12, 1st John 1:5, James 1:13, Romans 8;28). That said, personal pain is one of those things God will use for our good (Genesis 50:20, Romans 8:28) and Satan wants to use for our destruction. In the aftershock of a personal betrayal the enemy will swoop in and whisper that God allowed this awful thing to happen because God doesn’t really see us or love us. The enemy will work overtime to get us to turn away from the only one who can truly give us the help and comfort we need in our deepest pain (2ndCorinthians 1:3-5).  When we understand the spiritual battle at the root of every betrayal it makes it easier to run towards God instead of away from Him (Psalm 17:6, Psalm 30:11). 

Choose to hold on to your integrity- 

Anytime we experience deep pain or loss it’s normal to want to give into fleshly responses like lust, unforgiveness and revenge. This can even morph into a feeling that we are somehow entitled to sin in whatever manner we choose. If we give into temptation our character will wither and nothing good or life-giving will come out of our trial (James 1:12).  Joseph understood this reality. When the opportunity to find consolation in illicit sex came his way, he ran (Genesis 39, 2nd Timothy 2:22). When he was forgotten by a man who owed him a huge favor, he overlooked the offense (Genesis 40, Proverbs 19:11). When he had the opportunity to extract revenge, he blessed those who sold him into slavery (Genesis 45, Romans 12:19). Choosing to hang onto our integrity in the darkest of times gives God space to bless us both in the middle of the mess as well as in the long-term (Genesis 39:19-23, Genesis 41).

Feel out opportunities for reconciliation when they arise- 

Not every betrayal will end in joyful reconciliation (Genesis 45). People don’t always change and as a result reconciliation is not always possible or even wise.  However, it is critical we do what Joseph did and feel out the opportunities for reconciliation when they present themselves, but we need to do it wisely. In what can only be described as a very weird series of events Joseph kept his identity secret and tested his brothers. He gave them a series of tests and then carefully scrutinized their behavior to see if they had changed enough to make reconciliation realistic and healthy (Genesis 42-44). Like it or not, forgiveness is a requirement in a betrayal (Matthew 6:15) reconciliation is not. That said, we are never more like God than when we forgive and then reconcile with people who have wronged us (Matthew 5:48). Therefore, it should almost always be considered. 

And finally, 

We must choose to allow God to work on us and in us in the midst of the betrayal. Betrayal is a given in this life. We live in a fallen world inhabited by sinners. That being said, we get to choose what comes out of us when we are betrayed. We can choose bitterness and hate, or we can choose to let God work in us and on us.  If we choose to let God mold us we will come out of it something beautiful the Father can and will use for His glory (Isaiah 61:3-4). 

The Things (and People) that Cause Bitterness-

Lisa M. PriceLeave a comment


A foolish son brings grief to his father and bitterness to the mother who bore him- Proverbs 17:25 NASB 

In my last post I wrote about bitterness and the trouble it causes. Choosing to entertain a bitter spirit is the fast track to a life of misery, distance from God, loss of spiritual purpose and broken relationships.  

Bitterness is bad.  

Really bad. 

This is why God straight-up commands Christians to avoid bitterness at all costs (Hebrews 12:15, Ephesians 4:30-31). 

As I reflected on the turmoil bitterness inevitably produces, I found myself making a mental list of the multitude of things that cause folks to become bitter. It occurred to me (kind of out of nowhere) that I have written a lot on what bitterness does, but precious little about what causes bitterness. Then it occurred to me (kind of out of nowhere) that if someone understood the causes of bitterness it could go a long way in preventing bitterness in the lives of a lot of people. 

I would call that a major spiritual win and there is nothing I love more than a major spiritual win.

Contrary to popular belief, the things that make people bitter do not always fly out of nowhere and smack us around. Sometimes they do (more on that later). However, there are also situations where bitterness is caused by our own choices and/or events that might have been avoided with a bit of foresight and a smidge of wisdom. The four things most likely to make a person bitter are:

Sin- 

Sin makes folks bitter. It just does. It does not matter if we are the ones sinning or we are the ones being sinned against. It doesn’t even matter if it the whole messy muddle was a mutual agreement to sin. Sin is the number one cause of human bitterness (Ecclesiastes 7:26). Sometimes, we are sinned against and there is little we can do to prevent feelings of bitterness. When this happens, we must ask God for the strength and power to forgive so fully that our bitterness dissolves. Forgiveness is hard, but it’s also essential because it is the only way to get free from the bondage of bitterness (Ephesians 4:31-32, Matthew 6:15). That being said, anytime we knowingly place ourselves in a sinful situation, we run a high risk of making ourselves bitter.  Bitterness is just the natural consequence of sin.  All sin has the potential to produce bitterness. However, the sins most likely to create bitterness are sexual in nature. This is because these sins have far-reaching, sometimes even generational consequences (Ecclesiastes 7:26, Proverbs 5:3-5, Isaiah 5:20). The best way to avoid bitterness is to make a commitment to stay away from all forms of sexual immorality, including adultery, homosexuality, promiscuity and pornography. Nothing good will come from any of it. 

Totally foreseeable circumstances- 

 The best-known biblical admonition against bitterness begins with a “see to it” (Hebrews 12:15).  Anytime the New Testament begins some bit of instruction with a “see to it”, we are being told we have at least some agency in the situation (Luke 21:8, Colossians 2:8, Hebrews 12:25). Hebrews 12:15 is teaching that at least to some degree, some of the time, bitterness is avoidable. One critical aspect of preventing a bitter root is to avoid situations where we can look into the future and see there is a decent chance that we will become bitter towards the person or people involved if we don’t put an end to their antics quickly.  An example of this might be a woman offers to babysit her best friend’s child on Tuesday morning so her friend can run errands and get some “me time”.  In turn, the friend just assumes it’s okay to bring the child by EVERY Tuesday morning so she can run errands and get some “me time”. The woman who is taking advantage of the situation is obviously a source of bitterness. However, the kind-hearted woman who offered to babysit has an obligation to end the madness so that she does not become bitter towards her friend. Modern people call this “putting up boundaries”. It’s also bitterness prevention 101. 

Lack of wisdom and foresight- 

Wisdom is an undervalued commodity. Few people care about acquiring wisdom,  although everyone ought to. Wisdom is a protective force (Ecclesiastes 7:12, Proverbs 2:11-12, Proverbs 3:13-18). Wisdom provides safety, protection and it increases our odds of success in every arena. Wisdom also prevents bitterness. When a person is wise, they have foresight or prudence (Proverbs 1:3-5, Proverbs 8:12). Foresight gives people the ability to see around the corners of life (metaphorically speaking). This allows them to predict which situations or people will cause us them to become bitter. Anyone can get wisdom, all we have to do is ask for it (Proverbs 4:7, Proverbs 19:8, James 1:5-6).

And finally:

Evil people cause bitterness- 

Ultimately, evil people are also selfish people. Selfish people simply do not care about the hurt or turmoil they create. Consequently, evil people spread bitterness everywhere they go. Sadly, we live in a fallen world (Genesis 3, Romans 5:12), therefore avoiding evil people is not always a viable option (Matthew 18:7). However, we can choose to put evil people in the hands of God and trust Him to deal with them in His own way and time (Proverbs 3:5-6, 1st Peter 2:6). Choosing to trust God and believing in His goodness is the number one way to prevent bitterness.

How We Cultivate a Good Heart-

Lisa M. PriceLeave a comment

 As water reflects the face, so one’s life reflects the heart– Proverbs 27:19 NIV

The heart. It’s the biggest of deals. 

the Bible teaches that the human “heart” is more than just an organ in our body. It is who we really are. It is the source of all our thoughts, feelings, actions and words (Proverbs 4:27, James 3:14). Because it is the source of so many critical aspects of our character, it is ultimately the determiner of our path in life. If our heart is good and pure, our choices and actions will be (for the most part) honoring to God, good for us and life-giving to those we love. Conversely, those with a sinful, prideful, unbelieving or hard heart are incapable of submitting their lives to God in a meaningful way, no matter how much they SAY they want to do good and honor God (1st Samuel 24:13, Matthew 15:8, Matthew 15:17-19, Proverbs 21:4, Proverbs 19:3). 

The Bible teaches we have a measure of control over the spiritual state of our own heart and the choices we make (Psalm 73:1, Matthew 5:8, 1st Timothy 1:5, 2nd Timothy 2:22, Hebrews 10:22). This is in direct contrast to the worldly belief that our choices (good or bad) are due to how we have been treated or are a result of trauma we have experienced. The Bible holds adults accountable for the choices they make because those choices are a direct result of the state of their heart, not the fault of other people. Wise Christians monitor, protect and deal with the condition of their heart because they understand it is one of the primary tasks of the spiritual growth process (Luke 21:34, Philippians 4:6-8). If one fails at this critical task they will be unable to live the Christian life with any degree of real success.

Sigh. 

No one wants that.

We cultivate a heart that pleases God by making a commitment to the following five action steps.

Taking our spiritual temperature often-  

Our life is full of indicators that reveal the state of our heart. Ww ought to ask ourselves the following questions on a regular basis: What is my go-to for entertainment? Is it full of sex, violence and darkness? Or is it pretty clean? Do I have a problem with lust? What kind of language do I use? Is it encouraging and spiritual or is it full of innuendos and cursing?  Do I routinely pray, read the Bible and attend church?  How and where do I spend my money? If, after asking ourselves these questions we discover our lives are mostly focused on the worldly, carnal and selfish, it is incumbent on us to change direction (Mark 7:21, Luke 6:44-45, Ephesians 5:3-5, 2nd Corinthians 9:6-7). Pronto. 

Choosing to walk in the righteousness of Jesus daily-  

In Ephesians 6:14 the apostle Paul tells his readers to put on the “breastplate of righteousness”. The purpose of a “breastplate” in biblical times was to protect the heart from damage. Paul wants his readers to understand that righteous attitudes and behavior protect our hearts from spiritual damage and moral defilement. There is good and bad news here. The bad news is that none of us (saved or unsaved) have any righteousness of our own. Our greatest acts of righteousness and goodness are like filthy rags compared to the righteousness and goodness of God (Isaiah 64:6). The good news is that Christians do have access to all of Jesus’ righteousness. When we put on righteousness of Jesus we are doing two things, first we are asking Jesus to empower us to walk in HIS righteousness. Second, we are reminding ourselves to act like Jesus instead of our own sinful, rotten, self-involved selves. When we choose to walk in the righteousness of Jesus our hearts are safeguarded from defilement and sin (Psalm 24:4). That’s why it’s called a breastplate of righteousness. 

Maintaining emotional distance from things and people that do not share our beliefs- 

It is perfectly okay to participate in secular activities and have friendly relationships with non-Christians (Matthew 9:9-12). It is impossible to impact the world for Jesus without relationships with non-Christian people. However, it is spiritually unwise to make our greatest emotional investments in people and activities that do not enrich our faith (1st Corinthians 15:33, 1st John 4:5, James 4:4). Anytime we habitually choose the secular over the sacred we run the very real risk of turning our hearts away from the sacred. When that happens loving the world becomes our new normal and our hearts become hard toward the things of God (1st John 2:15-17). 

Feeding our minds and souls good things- 

A healthy soul and a pure heart don’t just happen. We must go after them persistently (Proverbs 2:1-11, Psalm 19:7-14). Intentionality about reading the Bible, spending time with Christian friends, prayer and listening to Christian music goes a long way towards cultivating a healthy soul and a pure heart (James 1:27, Psalm 119:105, Acts 2:42, Matthew 26:41). 

And finally:

Life is full of events, people and situations that can weigh our hearts down with unresolved anger, unforgiveness and just plain old spiritual weariness (2nd Timothy 3:12, 1st Thessalonians 3:3).  If we are not extremely watchful and wise, Satan will use these times to plant seeds of bitterness, resentment and cynicism.  Our responsibility during these painful seasons is to rest in the Lord, trust His plan and be obedient to the things we do understand (Romans 15:13, Ephesians 4:26-27, Matthew 6:15, Proverbs 3:5-6, James 1:1-2). When we do that we have a good heart and live a life that pleases, honors and glorifies God (Matthew 5:8, Matthew 25:23). 

It doesn’t get any better than that. 

Responding to Gay Pride Month with Grace and Truth-

Lisa M. Price2 Comments

 Little children, let’s not love with word or with tongue, but in deed and truth. We will know by this that we are of the truth, and will set our heart at ease before Him- 1st John 3:18-19 NASB

The month of June used to be known mostly for weddings, graduations and the start of summer vacation. However, somewhere in the not-so-distant past, June became known mostly for gay pride. There are three common Christian reactions to gay pride month:

Fight, flight or fawn. 

The fighters are easy to spot, mostly because they’re kind of loud and they don’t mind being spotted. The fighters wear straight pride t-shirts, have a “Boycott Disney” bumper sticker on their car and play Buddy Brown’s Everything is Gay in June on repeat until the 1st of July. The fighters love a good fight and will loudly debate the subject with anyone, anytime, anywhere.  

The flighters are a little tougher to spot, mostly because they will do anything short of sin to stay out of the fray. The flighters are a mixed bag. Some are natural born peacemakers; who simply despise fighting over anything.  There are also some former fighters amongst the flighters who learned the hard way fighting this particular battle in this particular cultural moment is almost as futile as pushing water uphill with a spoon. The average flighter’s goal is to keep their head down. They spend a lot of time praying that July comes quickly.

The fawners, for the most part have good intentions. Fawners are good-hearted people who love people and want every human being on earth to know they are deeply loved by Jesus (John 3:16). In an effort to make every sinner feel comfortable and loved, they tell all sinners (regardless of their spiritual state): “it’s all good”: God loves them just the way they are. Therefore, there is no need for repentance or change. The fawners are deeply caring and loving. They simply do not want anyone, gay or straight to feel bad about anything. 

I do get where everyone is coming from.  

There’s a fighter girl who lives inside me. She desperately wants to see the word of God defended. She doesn’t mind making people mad, sometimes she even kind of likes it (sigh). However, because I also understand the nature of this issue (Ephesians 6:12), I know change will never be achieved through clever arguments, a good fight or legal wrangling. This is one of those battles that can only be won through spiritual means (Mark 9:29, Ephesians 6:10-19).  I also get that keeping quiet feels like a noble approach. The less said the less opportunity for offense and no sane person wants to offend on purpose. However, no sinful problem or issue in the history of forever has ever just gone away on its own. God calls His people to engage the world not hide from it (Matthew 6:13-16, 2nd Corinthians 2:14).  I also understand and even empathize with the fawners. I, too want sinners to feel love and accepted.   However, cutting corners where truth is concerned is a form of spiritual malpractice that generates much bigger problems in the long-run (John 3:21, John 8:32, 1st Corinthians 13:6, Ephesians 4:15).

There is another way that glorifies God without spoiling for a fight, hiding from the issue or minimizing the consequences of willful sin at the expense of truth. It takes a commitment to the following three things;

Prayer-

I do not have a problem with Christians getting involved in politics.  Christians ought to be involved in all aspects of civil life. Redeeming every sphere of life and culture (including the political sphere) is our calling as Christians. That being said, nowhere in Scripture are Christians told to fight for legislation that reflects Christian values. Nor are Christians instructed to use the legal system to change hearts and minds. None of these things are wrong but they are not what we are instructed to do. We are commanded to pray (1st Kings 8:44-50, Colossians 4:2, Philippians 4:6, 1st Timothy 2:1-3). Over and over again in Scripture impossible situations and evil people are transformed because God’s people devoted themselves to beseeching God for a miracle (Daniel 2:14-17, Daniel 6:1-28, Esther 4:15-17, Acts 12:1-10, Acts 16:25-30). If I had the power to do so, I would declare June the national month of prayer and fasting. Alas, I do not possess that power. However, I do strongly encourage Christians to pray and fast throughout the month of June. Pray for those you know who are in the homosexual/trans lifestyle. Pray pastors everywhere will love and shepherd people well. Pray pastors and Bible teachers will preach the word of God with a compassionate and gracious boldness that draws all people to Jesus. Pray for a movement of revival to sweep our world. Revival will solve many of our most vexing problems. 

Engagement – 

Get to know someone in the homosexual or trans lifestyle as a person.  Find a Christian family affected by this issue. Knowing people who struggle with a particular issue breeds compassion, inspires prayer and gives us all opportunities to be the hands and feet of Jesus. 

And finally:

Christians must commit to standing firm on Biblical truth. We stay true to what the Bible says about homosexuality and every other issue God’s word addresses. However, is equally critical we stand on the biblical truth that anyone, regardless of their sin problem can be transformed by the grace of God (Romans 3:23-24, Romans 5;8). Christians must use every opportunity to proclaim the truth that no one is stuck in their sin, no matter the sin. Thanks to the sacrifice of Jesus and the power of the Holy Spirit anyone can live life free from the power of sin and death. 

The Good and Bad News About God’s Love-

Lisa M. PriceLeave a comment

God disciplines us for our good, in order that we may share in his holiness.No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it- Hebrews 12:10b-11 NIV

Daniel chapter four is kind of the definition of the term “plot twist” on a whole bunch of different levels.

In the first three chapters of Daniel, King Nebuchadnezzar is presented as a classic toxic villain/narcissistic mastermind. He spends most of his time making wild demands and threatening to murder people in innovative ways (Daniel 2:5-6, Daniel 3:4-6). However, chapter four begins with a cheery personal greeting from none other than King Nebuchadnezzar himself. 

It just gets weirder from there. 

 Beginning in verse two King Nebuchadnezzar humbles his prideful self by loudly and proudly extoling the power, wisdom and sovereignty of the Hebrew God.

When Nebuchadnezzar is done praising the Lord he launches into a super personal and kind of humiliating story. He starts out telling the reader about a weird dream he had. The dream was about a tree. A tree that started small but grew to be tall and incredibly beautiful. The tree was covered with large leaves and lush fruit. The tree eventually covered the whole earth. Birds, animals and people all took shelter in and under this dazzling tree. 

Then. 

Out of nowhere, “a holy one” a “messenger” commands in a loud voice the tree is to be stripped of its leaves and fruit and cut down. Yet, the roots are to remain in the ground and the stump is to be bound with bronze and silver. Then the disembodied voice says: 

Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him- Daniel 4:15b-16

Yikes. 

Daniel is brought in to decipher the dream. The prophet is confronted with the rather unpleasant task of informing the King his dream is about him. In a beautiful exchange revealing the affection Daniel and the King have for one another Daniel gently informs Nebuchadnezzar he is the tree and he will be cut down in the prime of his life by a peculiar form of insanity. His only hope is to change course immediately, atone for his many sins and give God the glory he deserves (Daniel 4:19-27). 

In true Nebuchadnezzar fashion, he ignores the warning and just cheerfully goes on with his life. No reflection. No self-examination. No transformation. 

A year later, as Nebuchadnezzar is praising his own awesomeness and patting himself on the back He is struck with insanity and begins eating grass like an ox and living like an animal far removed from human society. This strange behavior continues for seven “times” (most scholars believe this is years while some say months). Then Nebuchadnezzar gives God glory and is back in his right mind and returned to his former position, evidently, with no long-term repercussions.  

This story is fraught with good news and bad news. 

The good news is that, for reasons I will never completely grasp, God loved crazy old Nebuchadnezzar. A LOT.  Its obvious God loved Nebuchadnezzar because God pursued Nebuchadnezzar. 

God was not content to simply allow Nebuchadnezzar to wallow around in his own sinful grossness until he died and went straight to hell. Instead, God warned Nebuchadnezzar in a dream he was dangerously off course. He informed Nebuchadnezzar what would happen if he refused to change direction. Then God followed through on what he promised. Nebuchadnezzar lost his mind and lived like an animal until he gave God the glory He deserves as the maker and sustainer of all things. 

This is good news for all us.

If the God of the universe can love a mean, impulsive, self-aggrandizing windbag like Nebuchadnezzar He loves all of us.  God gets a lot of bad press these days for being a hateful meanie. Truth-be-told God is good and God is for us. His desire is for all people to be in relationship with Him. God wants a relationship with us so badly He was willing to do the work to make it happen. He sent His only son to pay the penalty for the sins of all of us. All we have to do is believe in Jesus’s life, death and resurrection, repent of our sins and we’re in (Romans 5:6-8, John 3:16). It’s that simple. 

The bad news is the flip side of the good news. Because God loves us He goes after us. He woos us (Deuteronomy 7:9, 1st John 3:1, 1st Corinthians 15:1-4). He attempts to draws us to Himself but if wooing doesn’t get the job done He flat refuses to let us go without a fight. This means He will discipline us in order to bring us into right relationship with Him, or if we already have a relationship with Him He will discipline us to get us back to a healthy place.  Hebrews 12:4-10 tells us God will not allow someone He loves to continue on a sinful path without suffering the consequences of those choices and God loves everyone. 

Hardships, difficulties and trials are not automatically God’s discipline or punishment. Trials serve a million different purposes. They grow us up, increase our endurance, deepen our compassion for other people and intensify our longing for the return of Jesus (James 1:2-4, Jude 1:21, Luke 12:36, 1st Peter 1:3-9, 1st Corinthians 1:3-7). 

All good and necessary things that have nothing to do with punishment.

That being said, every trial we endure, every hardship we walk through should cause us to ask God straight-up if there’s an issue we need to deal with. This ensures a healthy, unbroken relationship with God and that no pain is ever wasted in our lives. 

Seven Churches Series- Smyrna the Brave and Faithful Church

Lisa M. Price2 Comments

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian.

Period.

Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used that word to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

Surviving a Season of Unfairness-

Lisa M. PriceLeave a comment

 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account– Hebrews 4:13 NIV 

Fairness, justice, equity are more than just woke talking points. 

They are a big stinking deal.

These issues are a big deal in a global sense. Every human being, no matter who they are or where they reside wants to live in a world that is fair and just. Civilized people want evil punished and good rewarded. No decent person wants anyone to be denied a fair shot at life. All people want the same rules to apply to everyone regardless of gender, race or social status (Proverbs 21:15). It’s simply how humans are wired (Genesis 1:27). 

Fairness, justice and equity are also a big deal in a personal sense.

We all want to know when someone harms us or treats us unfairly some authority somewhere will see to it the wrong is righted and the wrongdoer is punished. We all want to be treated equally and fairly. We want to be judged by the content of our character rather than by our age, the color of our skin, our gender, marital status or job title.

For Christians the longing for fairness, justice and equity goes beyond the global or even the personal. These issues can be so deeply spiritual they impact our view of God. We all know we serve a God who is both the architect and the ultimate champion of equity, justice and fairness (Psalm 11:7, Psalm 50:6, Psalm 103:6, Psalm 67:4). As God’s people it is important we know God sees us in a personal way. We want to know He is aware of the wrongs committed against us. Whether we are honest enough to admit we all want God to care enough about us personally to punish those who have sinned against us or caused us harm in some way (Deuteronomy 32:43).  

It’s called being human.

Christians rarely talk much about it, but most go through a season where they struggle to see and experience the goodness of God in a personal way. Due to painful circumstances these folks can’t help but wonder if God really does see them and if He really does care about what they are experiencing. 

Doubt isn’t always simply due to lack of faith. 

Sometimes our doubt is due to what feels like a tardy response from God (2nd Peter 3:8). Times of doubt tend to occur when we really feel the NEED to know God is attentive to our situation and cares about the details of our pain, loss or the oppression we are dealing with. I call these times “seasons of silence”. A season of silence is a time when God feels far away. Because God feels far away our pain or loss feels utterly unbearable.  In order to survive a season of silence a Christian has to have a theology of pain. We have to understand what the Bible says about God so we are not left to rely on our feelings without the guidance of His word (Proverbs 3:5-6, Psalm 119:105).  

Anytime God feels distant and uninterested in our problems it’s critical we remember first and foremost, we are not the only people who have felt the way we feel. Some of God’s best and brightest, including David, Elijah, Daniel, Moses, Mary Magdalene and even Jesus went through an experience or season where they felt God was far away, uninterested in their situation, hadn’t heard their prayers or was simply inattentive at the point of their deepest need (Psalm 22:1, Matthew 27:46, Daniel 10:1-18, Exodus 5:1-19, John 20:11).  We are fortunate to see those stories in the rear-view so we know God has never ACTUALLY abandoned anyone in their greatest need.  

We also need to remember we live in a world broken by sin (Romans 5:12, Romans 3:23, Ephesians 2:1). On a practical level this means evil, unjust and unfair things happen all the time.  People lie, take advantage of others, oppress people and cover-up their own sin at the expense of others (2nd Timothy 3:1-4). Sometimes it appears God has chosen to overlook the sin of those who willfully do wrong. 

Here’s the thing though:

Justice delayed does not mean justice will be denied indefinitely. God promises there will come a day when every wrong will be righted and every sin punished (Hebrews 12:23, Exodus 32:34, Leviticus 26:27-29, Isaiah 13:11, 1st Thessalonians 4:6). God is so not okay with sin, evil and disobedience He punished the Israelites for their idolatry and sexual sin by sending them into servitude and exile for seventy years in Babylon. God later punished Babylon for the sins committed against Israel while they were in exile (Jeremiah 25:12). Babylon was a very short-lived super-power entirely because God cannot bear to see injustice go unpunished. It is wisdom to remember there is nothing in all of creation that goes unnoticed or undealt with by God (Hebrews 4:13). 

 God sometimes defers justice to wrongdoers simply because He is merciful and good (Genesis 15:16, Exodus 34:6, Nahum 1:3, 2nd Peter 3:9 and he doesn’t want anyone to perish in their sin). Therefore God graciously gives even the worst of the worst time to get their heart right and repent before the consequences train comes rolling into town (Matthew 10:26, Hebrews 4:13).

Our responsibility during a season of silence is to remember the goodness of God, to be merciful like God is merciful and to pray for those who have sinned against us as we wait on God to do what he promises to do (Matthew 5:44). God has a way of rewarding that kind of faith and the reward is always worth the pain. 

How to Grow Spiritually in any Season-

Lisa M. Price1 Comment

Test everything; hold fast what is good. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ- 1st Thessalonians 5:21-23 ESV

I am a bit of a cynic.

 I am always a bit slow to embrace any new idea, theory or belief without some hard evidence that the idea, theory or belief could actually be true or a good idea.  

Despite my inherently cynical nature I am fully convinced the whole stupid world is under the judgment of God right now. No one is special right now. Too many people in too many places have either participated in or voluntarily tolerated every kind of evil for far too long Romans 1:18-30). The Almighty God of the Universe has finally had enough. He is lifting His hand of protection and letting humanity have a taste of what we have been begging for: life without God. Therefore, every man, woman and child on earth is in for some rough waters until there is a movement of repentance. The evidence is just too overwhelming not to believe it. Bad leaders, weird weather, random acts of violence, hostility, disease, fear and crime are all telltale signs of divine judgment (Deuteronomy 28:16-64). 

HOWEVER.

This season might just turn out to be the most productive of our lives from a spiritual growth perspective. Rough waters often cause people to seek God and let go of the sin that so easily entangles (Hebrews 12:1). Trials can empower us to break free of the behaviors and attitudes that trap us in the mindsets that keep us mired in worldly thinking.  When we seek God and ask Him to help us break free of worldly thinking and sinful strongholds we inevitably do the things that please and honor God (Revelation 2:5). When Christians obey God, He is faithful to move in powerful ways and good always comes out of it. (1st Peter 1:6-9). 

Here’s how to make spiritual growth happen:

Stop being a baby-

Churches today are crawling with spiritual and moral toddlers. People who never grew past the sippy-cup and fit-throwing stage of spiritual development (Hebrews 5:12-14).  In order to flourish spiritually we must be intentional about letting go of the childish and/or sinful things holding us back from becoming truly Christlike.  This means learning to do hard things, like examining our attitudes on a regular basis. It means accepting difficulty and learning from it rather than getting angry and bitter about it (1st Corinthians 13:11, 2nd Timothy 4:5).  It means caring about people enough to tell them the truth about where their choices will lead them even if it means they don’t like us when the conversation is over. It means forgiving those who wrong us and praying for those who persecute us (Matthew 5:44). 

Know what having “good fruit” actually means- 

We all know the fruit of a person’s life matters because Jesus said it matters (Matthew 7:16). However, having a life that consists of good fruit is about more than looking good or even doing good deeds. “Good fruit” like church attendance, taking on leadership roles in church or even leading people to Jesus is really only good if those things are accompanied by by true holiness, honesty, virtue and love for one’s enemies (Matthew 5:43, Galatians 5:22-23, Ephesians 5:3). This means doing the right things with the wrong heart will not result in reward. In order to get this vital issue right we must be vigilant about examining our motives.  We must ask ourselves: am I doing what I’m doing so others will think well of me? Do I do things for people to help them or gain influence? Do I love everyone or just people who love me back? If we get the answers to any of these questions wrong we need to ask God to change our hearts until He does. 

Deal with your spiritual junk–

In order to deal with our junk we have to WANT to see the sin our life. Most people, even most Christians don’t really want to see the sin their lives. It’s just too painful and hard see our own grossness head-on. It We have to ask God to show us. He will do this in a whole bunch of different ways that probably won’t involve verbal communication with the Almighty.  He will show us through conflicts we have in our marriages and jobs. He will show us through the attitudes we see in our own kids and the entertainment we gravitate towards. 

Don’t get confused about what repentance really is-

Repentance is a multifaceted event. It begins with changing our thinking about our sinful behaviors. This means we agree with God that whatever we are doing that He says is wrong really is wrong. (Matthew 5:30). Repentance also means stopping it (whatever “it” is) as quickly as possible. However, simply stopping bad behavior without figuring out why that sinful behavior is our go-to will almost always result in a return to the behavior. In order to truly repent we have to deal with the heart attitude/wrong thinking/ faulty teaching/bad programming that caused us to run to that sin in the first place. That means we have to dig deep and prayerfully think through the why of what we do. Without that knowledge we will continue to struggle to reach a higher level of spiritual and moral functioning. 

If we know God and are called according to His purpose then life is good even when its tough. It’s good because God is always at work using the hard stuff to mold us into someone He can use. 

But we have to let Him.

How Should Christians deal with the very real Issue of Racism?

Lisa M. PriceLeave a comment

So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets- Matthew 7:12 ESV

I grew up a bubble. 

My family was poor and we lived in small towns in Alaska, Oregon and a short stint in Utah. There were very few minorities in the towns I grew-up in.  However, if the town we were living in happened to have a minority population there was a pretty decent chance they lived in the same neighborhood we lived in. I don’t recall much, if any real racial tension in those neighborhoods. Poverty tends to create a bond between kids regardless of race. 

My parents invited all kinds of different people into our home and nothing was ever really made of it. People were just people. I don’t recall either of my parents ever using racial slurs. However, I do remember one of my brothers using one once. We all learned pretty quickly that sort of thing just didn’t fly. All-in-all the way my parents handled issues of race was one thing they did really well. 

However. 

The bubble I grew up in led me to believe that contemporary racism was a myth or at the very least a problem that had been solved with the end of Jim Crow, the dawn of the civil rights movement and programs like affirmative action. Growing up, I knew a few people who said racist things but they were mostly viewed as oddballs and social pariahs. It wasn’t until I moved to the deep south as a young adult that I realized racism is still alive and well. That said, I also observed that the most racist people I knew tended be older. My own children had friends from all races and backgrounds and no one thought anything of it. This reality gave me hope that perhaps racism would die off as older people and the attitudes they had been raised with also died off. 

Sadly, racism is still very much alive.  

In fact, the problem appears to be getting uglier and more toxic by the day. There are reasons for this. Unfortunately, there are still those (including some Christians) who refuse to let go of sinful attitudes concerning race. Further complicating an already thorny problem, are politicians and community organizers who have learned that division and stoking racism are effective tools to raise money and bring about political change that really has nothing to do with race or fixing the problem of racism. 

Christians cannot control what non-Christians do or don’t do. Nor should we even try (1st Corinthians 5:12-13). God will judge the world in due time (Revelation 20:12-13). However, Christians are meant to be an example in all things, including social and moral issues like racism (Ephesians 5:1-3, 1st Timothy 4:12).

Following are five truths Christians must live out daily if we want to see God’s will be done in the arena of race relations (Galatians 3:28, Colossians 3:11):

Commit yourself to judging people only on the content of their character- 

Okay, so admittedly the above statement is hardly original.  That said, it’s still the only right and just way to judge another human being (Matthew 7:1-2). Christians must never view others through a lens of race. Instead, we should view others as people made in the image of God who have a choice about what they do and how they live. Those who live life well and treat others with respect and dignity deserve admiration. Those who don’t need our prayers. Period. 

Understand that violence and hate cannot end violence, hate or injustice-

Martin Luther King Jr. famously said that: Darkness cannot drive out darkness, only light can do that and hate cannot drive out hate only love can do that.  The world needs to hear the message that attempting to oppose darkness, hate and racism by using race as a political cudgel or as an excuse to riot and violently protest will only make the world a darker place.

Recognize the truth that the sins of past generations cannot and should not be atoned for by the current generation-

 God does not punish children for the sins of their parents, grandparents or great-great grandparents (Ezekiel 18) and neither should anyone else. Sadly, sins that were committed by people who are long dead cannot be atoned for, they can only be forgiven and learned from. Forcing atonement through reparations for the evil of slavery will do nothing but create more division and deeper and even more profound wounds that will lead to even more racism.  

Check yourself- 

Self-evaluation is critical (2nd Corinthians 13:5), especially when it comes to attitudes of the heart. Racism is a sinful attitude of the heart we must check for frequently and deal with decisively (Matthew 5:30)   

Embrace the reality that the consequences of bad choices are not the same as racism- 

When people do stupid things there is often a sad consequence. Running from police or resisting arrest is without question one of the dumbest, most foolish things a persona can do and it often has tragic consequences, regardless of the race of the person running away or resisting arrest. The consequences that result from resisting arrest or running away from a police officer are not racist acts. Even if the officer is white and the person running from the police is not. Period. 

It’s time for a rebirth of personal responsibility and commonsense in our world, especially where moral and social issues are concerned. The church must lead the way in showing the world the right way to handle the very thorny issue of race.  

It’s our high and holy calling (Acts 2:17).