We cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well~ 1stThessalonians 2:8 NIV
There is a theory circulating in the academic corners of Christianity that every four to six hundred years God shakes things up and the result is a seismic shift in the way Christians do church. The first shift occurred at the Council of Nicaea in A.D. 325. The second transpired when the Eastern and Western Churches parted ways in A.D. 1054. The third occurred on October 31st 1517 when Martin Luther posted his 95 theses in the sleepy little hamlet of Wittenberg Germany.
It is being theorized by the wise and learned that the Church is in the middle of one of those seismic shifts right now. Recent political and social changes could have a dramatic impact on the way church is done a hundred years from now.
I am by no means a scholar. However, I do have a keen interest in Church history and a passion for weird theories. It occurred to me that the aforementioned shifts have resulted in a net loss and a net gain of something enormously significant to the church. At the council of Nicaea, the Church gained respectability but lost its simplicity and doctrinal purity. When Luther posted his theses, the Church gained a much-needed anchor (biblical truth) but lost its unity, cohesiveness and eventually its authority.
As the modern church shifts due to technological, social and political changes Christians have no control over, we are in danger of losing important things we do have control over. One of those things is community. The sense of community the early church experienced was the beacon that drew both gentiles and Jews into a life-changing relationship with Jesus. It was community that fueled the evangelistic fire of the early Church (Acts 2:42-47)
The church is losing community because Christians have adopted a non-biblical view of the Christian concept of hospitality. This is doubtless due to the influence of wildly popular cable channels like Food Network and HGTV. These networks have drilled into us that hospitality is simply preparing tasty food and decorating our homes in an appealing manner. Hospitality is the glue that binds community together. Following are misunderstandings Christians have about hospitality that kill community:
Hospitality and entertaining are the same thing-
Hospitality and entertaining guests look similar because one piece of hospitality is entertaining guests in our homes (Acts 16:15). That said, it is possible to have guests in our home on a regular basis and not actually practice biblical hospitality. Hospitality in the Christian sense of the word means caring deeply for the emotional, physical and spiritual needs of other people in an intimate setting (Acts 18:26, Romans 12:13, 3rd John 1:8). An intimate setting can be a home, a coffee shop, a church foyer, a street corner or a public park because intimacy is about the emotional and spiritual environment we generate with our presence, not our physical location.
Hospitality is optional-
Hospitality is a command rather than a suggestion (Hebrews 13:2, 1st Peter 4:9, 1st John 2:3). When we practice hospitality, we not only show people we love them but we also demonstrate that God loves them too (Galatians 5:22-23, John 13:34). There is nothing optional about loving and caring about people if you’re a Christian.
Hospitality has nothing to do with Evangelism-
Hospitality is intrinsically connected to evangelism. Caring for the physical, spiritual and emotional needs of others is the fertile ground where the seeds of faith take root and grow (Colossians 4:4-5, Galatians 5:14).
I don’t have time for hospitality-
This is by far the most common reason given for not practicing hospitality and on the surface, it looks and feels legitimate in our culture. People are busy, in most households the husband and the wife both work outside the home. Kids are frequently involved in extracurricular activities and sports teams. These activities eat up much if not all of our spare time. Most are overwhelmed at the prospect of managing and maintaining close family relationships. Adding yet another relationship to the mix feels like an unreasonable burden. All of these objections are perfectly defensible if the definition of hospitality is entertaining. However, if the definition of hospitality is caring for the needs of others in an intimate setting (and it is). Then all of a sudden, the reasons we give for not being hospitable sound more like poorly constructed excuses than rock-solid reasons. We are commanded in Scripture to make time to care about people, to listen to their problems and find out what’s going on in their lives. Saying we do not have time to be hospitable we are essentially saying we don’t have time to care. I openly question the salvation experience of a “Christian” who says that they do not have time to care about the spiritual, emotional and physical needs of others (Matthew 22:39, John 13:34, 1st Thessalonians 2:8, Matthew 25:31-37). If we don’t have time to care, we need to cut something else out so we do have time to care.
Hospitality is not about getting it’s about giving (1st Peter 4:9). Christians should always be ready and willing to provide a listening ear, a warm meal, a soft heart and an open door. When we don’t have time for those things we’ve lost the essence of being Christian.