Takeaways from the Book of Job-

Despite all this, Job did not sin, nor did he blame God- Job 1:22 NASB

NO ONE actually LOVES the book of Job. 

There are those who wax eloquent about the literary merits of the book. However, when pressed, even those folks admit there is little to love about the actual story. It’s just kind of sad. 

It goes like this: 

There’s this really awesome guy named Job. Job does all the right things. He loves God and his family. Job shuns evil and is honest. Job worries about the spiritual condition of his kids and does his level best to be an all-around stand-up guy in every area of his life (Job 1:1-5, Job 1:8). 

God digs him.

Then one day, out of the blue, Satan rolls up uninvited to what appears to be some sort of an angelic roll call (Job 1:6).  Satan informs God he’s been roaming the earth looking for decent people he can accuse of evil (Revelation 12:10). God proudly points to Job as an outstanding example of humanity. Satan immediately accuses Job of only loving God because God has blessed Job with all sorts of good things (wealth, property, good health, a great family). God tells Satan Job’s love for Him is genuine. 

God and Satan make a deal.

God tells Satan he can take everything from Job except his life (Job 1:12). Satan gets the job done in short order. Job loses his wealth, his health, his home, and even his kids all in the course of a few hours. The only thing Satan doesn’t take is Job’s wife, which is kind of a bummer because she’s not exactly supportive. The most encouraging thing she does in the whole book is to tell Job to “curse God and die” (Job 2:9). Then Job’s friends, (the worst friends ever) show up to “comfort” Job.  They accuse Job of all sorts of secret sins and give him oodles of misguided advice. Then, just when you begin to think they are never going to stop harassing poor Job, God shows up and sets everyone straight.  (Job 38-41, Job 42:7-9). 

The story does have a happy-ish ending

God restores Job’s fortune; his family shows up to comfort him and in time, Job is blessed with seven sons and three (really pretty) daughters. Job lives a long life and he continues to be an upstanding guy who pleases God (Job 42:10-17).  

It’s good stuff. 

Nonetheless, (in my opinion) the happy ending is obfuscated by the utter gloominess of the account.  All that being said, Job’s story is in the Bible because there is much we can learn from it (2nd Timothy 3:16). The book has value whether we are going through something terrible or helping someone who is. Following are six take-aways from the book of Job:

There’s more to our trials than just pain- 

Job teaches that all trials serve some sort of a purpose. Normally, the purpose goes beyond proving the devil wrong about something. God uses trials to teach us and mold us into the image of Jesus. We get the most out of a trial when we choose to keep our hearts soft towards God and continue to seek Him in the middle of our pain and confusion (Job 1:22, 1st Peter 1:3-7, James 1:2-4). We need to understand, like Job did, that the point of this life is to prepare us to spend eternity with God and sometimes trials bring about that end (Job 19:25-26). 

Not all truth applies to every person or situation-  

Job’s friends were jerks (Job 42:7-9). Nonetheless, they were not wrong about every single thing they said, they were actually right about a lot of things. However, none of what they were right about applied directly to Job (Proverbs 18:13, Proverbs 18:17) They were convinced God must be punishing Job for SOMETHING. Nonetheless, Job was one-hundred-percent blameless. The book of Job teaches the importance of truly understanding all the particulars of a situation before we make judgments about the people involved (Proverbs 18:21).  

Sometimes it’s better to listen rather than speak-

Job’s friends made a mistake most people make at some point: they were quick to share their “wisdom” without hearing what was being said or understanding the particulars of the situation. When someone is hurting sometimes all they need is to feel understood (James 1:19, Proverbs 13:3, Proverbs 20:12). Once a person feels heard and cared for they will be more willing to hear and apply any advice that should be given.

God doesn’t always give answers but He’s still good-  

Job had a lot of (really good) questions for God and God never answered a single one of them.  Zilch. Zero. Nada. This does not mean God didn’t love Job or care about what he was going through. The book clearly teaches that God loved Job and blessed him for his faith and obedience in spite of some pretty gnarly circumstances. He does the same for us. 

Praying for the jerks who hurt us pleases God-

It just does. Job 42:10 proves it. The second Job got done praying for his awful friends God blessed Job with twice what he had before. God hasn’t changed. He still loves it when we pray for awful people who don’t deserve our prayers.  

And finally:

We should assume that our faith-filled response to pain is all God really wants from us when the very foundations of our lives are shaken (Psalm 16:8, Psalm 112:6, Hebrews 12:28). Job teaches that God richly rewards those who praise Him in the midst of the storms of life (Job1:21). God loves faith (Hebrews 11:6, Matthew 9:20-22, Luke 17:6) and there is no greater expression of faith than choosing to praise, honor and glorify God when there appears to be zero reason to do so.

The Truth about Trials and Hardship-

Our momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison – 2nd Corinthians 4:17 NASB

Okay, so.

Unless you’ve been hanging out in a cave with no access to the internet for the last decade or so, you have likely picked-up on the fact that our culture defines love entirely in terms of “being nice”.

Love is not love unless it is expressed in a completely non-judgmental manner. It is no longer loving to show even a smidgen of disapproval. It is categorically not okay to rebuke or criticize anyone, nor, is it okay to ask someone to do anything hard.  

This whole messy muddle has impacted how we understand God. Many Christians see God as the ultimate gentle parent. God is typically presented as sympathetic, mild and super worried about the feelings of humans. Most believe God would never do anything insensitive or harsh. He for sure would not ask anyone to do anything they were not were super ready to do.

Well.

 I definitely had some of those beliefs challenged this week. It happened as I was reading through Matthew fourteen. I came to the story where Jesus (and Peter) walk on water in the middle of a violent wind storm (Matthew 14:22-26). 

Truth-be-told there were a couple of things in this story I had never really noticed before, despite having read it umpteen times.  This first thing that caught my attention is that Jesus made (NKJV, NIV, ESV) or insisted (NLT) the disciples get into the boat. I read it in a bunch of different versions and it’s clear: Jesus didn’t suggest, encourage or recommend their late day jaunt across the lake. Jesus literally compelled (NASB) them to get in and row. 

I also noticed that, after making get onto the boat, Jesus left. He jetted. Seriously. He flew the coop. The text says after getting the disciples settled in the boat He went up to the mountain to pray by Himself. 

As evening rolled around some brutal winds started to toss their little boat around. Jesus showed up sometime between 3:00 and 6:00 in the morning, He apparently just sauntered out onto the lake, scaring the bejeebers out of the disciples and then He (rather ironically) tells them not to be afraid. 

Then Peter, always the showoff, says to Jesus:

“Lord, if it is You, command me to come to You on the water”

So, Jesus commanded Peter to go onto the water. Apparently, everything was cool for a little while, until Peter took his eyes off of Jesus, looked at the wind and got scared. His fear caused him to sink like a stone. The minute Peter asked for help Jesus stepped in and pulled him out of the water. 

However.

Jesus did not do what one would expect a gentle parent to do. Jesus did not give Peter a cookie and a hug and tell him he did awesome in spite of his lack of success. Instead Jesus says:

“You have so little faith,” “Why did you doubt me?” (NLT)

It feels a little harsh Jesus. 

This story got me thinking about all manner of things. 

Mostly, I spent a lot of time wondering why Jesus would force his disciples/friends onto a boat headed for a storm and then criticize them for their fear and lack of faith. After all, I would not classify Jesus as a big meanie, so, there had to be at least one reason for what appears to be a serious lack of compassion.  

I also wondered if there’s some personal application we might glean from this story. 

It occurred to me that because Jesus is God, He knows and knew EVERYTHING.  Therefore, it is logical there is more to the story than meets the eye.  It’s interesting to note that four chapters earlier Jesus explained to His disciples in no uncertain terms that tough times were coming and that they would need to be ready (Matthew 10:17-23). 

Maybe, just maybe, Jesus wasn’t being mean or insensitive or cruel. Perhaps, Jesus was simply preparing the people He loved most for some much harder things He knew were coming. Things like leadership positions in a messy new movement, opposition, jail time, harassment, persecution and even martyrdom (Acts 8:1-3, Acts 10-11). Maybe, as Jesus watched Peter flailing around on the water He was thinking to Himself: “dude, you think this storm is scary? Just wait till you’re standing in front of Nero”.  Maybe, forcing the disciples into a storm really was the best way for them to learn to trust Jesus in the even tougher stuff that was coming? 

Let’s say this is true.

Then the implications for us are fairly obvious. God is not the quintessential gentle parent, that said, He is the best parent ever. He sees what’s coming and he does everything in His power to prepare us for what lies ahead and like a truly great parent God is far more interested in what we become than in our immediate comfort and ease. 

It’s our job to cooperate with God. 

We do that by choosing to view our trials and difficulties as a gift from a loving Father rather than punishment or something to endure (James 1:2-4, 1st Peter 1:5-7, 2nd Corinthians 4:17, 1st Thessalonians 3:3). When we do, we willfully position ourselves to be transformed into someone truly glorious (2nd Corinthians 3:18, Romans 8:28-30). 

The (Somewhat) Surprising Sin on God’s Super Naughty Sin List-

Love must be free of hypocrisy. Detest what is evil; cling to what is good- Romans 12:9 NASB

Anytime, the God who defines himself as love says He hates something we ought to make a careful note of what that thing is (Deuteronomy 7:9, Joel 2:13, John 4:8, 1st John 4:16). That thing (whatever it may be) is the very biggest of deals and should be avoided at all costs. 

For reals. 

Thankfully, the God of the universe is never shy about clarifying His feelings on any subject. Proverbs gives us a detailed list of all of the things God hates the most. 

It says:

There are six things that the Lord hates. Seven that are an abomination to Him:Haughty eyes, a lying tongue, and hands that shed innocent blood. A heart that devises wicked plans, feet that run rapidly to evil,false witness who declares lies and one who spreads strife among brothers-Proverbs 6:16-19 NASB

First on the lineup on God’s naughty list is, “haughty eyes”. “Haughty eyes” is just a fancy-pants euphemism for having a prideful heart (Proverbs 8:13, Proverbs 11:2, 1st John 2:16). God is opposed to pride because humans have no justification for getting all caught up in pride. Furthermore, it’s gross and a gateway sin for a whole heap of other really icky sins. 

Ultimately, prideful people consider themselves to be superior to and worthier than others.  A prideful person believes deep in their heart they are special and should be beyond rebuke—no matter how questionable or outright sinful their actions. As a result, prideful people have no issue skirting rules they demand others follow or inflicting emotional pain when it suits them. Prideful, arrogant, haughty people can justify pretty much anything. 

Nor, is it a surprise God is categorically not a fan of people who habitually go around devising evil schemes. All morally sane people agree evil schemes deserves to make the naughty list. It’s also no surprise God has issues with those who shed innocent blood or people who are eager to commit all sorts of evil deeds (Exodus 20:13, Jeremiah 8:9-10, Galatians 5:19-21). Those three issues are the low-hanging fruits on the morality tree. Even a lot of pagans understand why God has a problem those things. 

Perhaps, the biggest surprise (at least to me) is how much God has to say about what we say. Three out of the seven on the super-naughty list all have to do with lying and or strife—the natural fallout of telling lies. 

Which begs the question: 

Why is God so uptight about dishonesty?

Even morally questionable people fully understand God’s issues with big-giant-crazy-pants lies. It’s not difficult to grasp why lying under oath, in a court of law when someone’s life or freedom hangs in the balance is a big deal. It’s easy to understand why God would get bent out of shape over lies that effect someone else’s money, reputation or marriage. 

However.

It could be reasoned, that the vast majority of lies are harmless. What does it matter if I tell someone their hair looks nice when it doesn’t? Why would God have a problem with me telling someone I’m busy when I am not? God’s boundaries concerning this issue feel a bit restrictive to our twenty-first century, post-modern sensibilities. It feels like God is meddling in trivial issues that are none of His concern. 

However, God is not capricious. He does not make up rules for no reason. He knows the end from the beginning. He forbids any and all lying for at least four reasons;

Lying is a gateway sin-

Telling one little lie (even one that feels inconsequential) makes it easier to move on to bigger and more elaborate lies. It also makes us comfortable with other ugly sins that inevitably hurt others and defile us sins like jealousy, slander, hypocrisy and pride (Leviticus 19:16, 1st Peter 2:1, Mark 7:21-23)

If a person lies for long enough about enough stuff the lines between fiction and non-fiction become blurred in their mind-  

I have observed that is a liar lies for long enough, a moral transformation takes place and it becomes very difficult for the liar to know what is true and what is false anymore. Truth-be-told, I do not understand all the why’s and how’s of this process. I suspect it happens because when we lie, we literally affiliate or align with Satan. Satan is the father of lies (John 8:44) and the enemy of our souls. When we align ourselves with Satan in this area he gains a foothold and sees to it we forfeit our ability to discern truth from lies (Ephesians 4:25-27). Yikes.

Lying stunts our spiritual growth- 

Any sin we willfully hang on to will create chaos with our spiritual growth and hijack our spiritual effectiveness. That said, lying is a pernicious and sneaky sin. It’s easy to dismiss lying as a small, inconsequential issue and therefore not a big deal. As a result, the loss of growth and maturity goes unnoticed. Furthermore, partnering with God to accomplish His purposes in this world is the ultimate blessing a Christian can experience. Because, God cannot and will not partner with darkness of any kind, living a life of duplicity makes partnering with God impossible.

And finally,

God is a relational God who loves to see His people living in harmony with one another. Therefore, He hates anything and everything that divides people and creates strife. There is no faster route to creating strife and breaking bonds between people than telling a lie.

The Potentially Fatal Gap in our Understanding of Christianity-

Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So, glorify God in your body-1st Corinthians 6:19-20 ESV

The Bible is our go-to for understanding God, our faith and how to live out our faith in a way that glorifies God in this world. 

However.

Understanding the Bible is often complicated by the reality that the New Testament writers frequently referenced cultural practices completely foreign to the average Joe and Jane Christian.  Our ignorance of those everyday cultural practices can leave some gaps in our understanding of what it means to be a follower of Jesus. 

There is possibly no better example of this than the term bondservant.

The Greek word for bondservant (doulos) is used twenty-eight times in the New Testament (NASB translation). In all but one of those references (Philippians 2:7) the word bondservant is either used to describe followers of Jesus, or it is the word a follower of Jesus used to identify and describe themselves (Luke 1:38-48, Romans 1:1, Jude 1:1, James 1:1, 2nd Peter 1:1). All the Testament writers, without exception, taught that all Christians, are by their very nature, bondservants of the Lord Jesus Christ (Acts 16:17, 1st Peter 2:16, 1st Corinthians 6:19-20, Revelation 1:1, Revelation 11:18). 

Okay, so, here’s the thing:

Our understanding of this one little concept is critical to grasping what it really means to be a Christian—no matter the era or culture. A lack of knowledge in this one little area will leave some big gaps in our understanding of what it means to be a follower of Jesus. Some of those gaps could prove fatal. Seriously. It’s that big a deal. 

A bondservant and a servant were not the same thing. The Greek word for servant is diakonos. A dikonos was simply someone who served.  A diakonos could be slave but it was more common for them to be a free person. In the New Testament diakonos described a man or woman who worked in the church, usually in an official capacity such as a deacon or a deaconess (Acts 6:1-6, Romans 16:1, Philippians 1:1, 1st Timothy 3:10). 

On the other hand:

A bondservant was a slave by choice. The sold themselves for a price and in exchange for that price the bondservant forfeited all of their rights. 

All of them.

A bondservant could not purchase property, get married or even do something as basic as leave for the evening, without the explicit consent of their master. A bondservant placed every aspect of their lives in the hands of the person they sold themselves to. The master had all the power in the relationship and they were legally bound by their choice for the rest of their lives. 

 So:

Why on earth would anyone choose to become a bondservant? 

Ultimately, bondservants chose to become bondservants because they believed, after weighing all their options, living life as a bondservant would better for them in every way than running their own life and living as a freeperson. The bond-servant trusted their master to do right by them, usually because the master displayed stellar character and had an outstanding reputation.  

Nonetheless 

 The life of a bondservant was far from easy. A bondservant was a still a slave. By definition their choices were not their own. Bond-servants didn’t debate the rightness or wrongness of the orders given by their master. They were bought at a price, therefore they did what they were told. 

So, what does this mean for Christians?

Well.

First and foremost, it means we have the best Master ever (Psalm 84:11, John 3:16, 1st John 4:10-12, Ephesians 2:4-8).  We have a Master who literally died for the sake of every single one of His servants (Romans 5:5-8, 1stCorinthians 15:33). We have a Master who loves all of His servants as individuals. It means we have a Master who not only wants what’s best for those who serve Him. He also knows exactly what’s best for His people. 

It also means your life is not your own. 

You forfeited your rights in exchange for your salvation. As a bond-servant of the Lord Jesus Christ you do what God’s word instructs you do (Luke 11:28). When you realize you’ve sinned. You stop.  Because your Master calls you to be holy just as He is holy (Romans 1:7, Ephesians 5:3, 1st Peter 1:15-16). If He wants you to love someone. You love them. Because you are called by your Master to love as He loves 1st Corinthians 13, John 13:34-35, Ephesians 4:2).  If your Master wants you to forgive a jerk who hurt you. You forgive. Because you are commanded by your Master to forgive as He forgave you (Matthew 18:21-35). If He wants you to lay down your pride at the altar and ask someone for forgiveness. You do it.  Because you are called to a life of humble service to Him (Romans 12:3, James 4:10, Luke 14:11)

Being a bond-servant of Jesus Christ means you are obligated to do what your Master wants to do and if your desires are in conflict with His commands, He wins. Every. Single. Time.  

That being said:

Being a bond-servant also means, that if we are faithful to our Master, if we carry out His orders. If we allow ourselves to be molded into the image of Jesus, our reward will be beyond anything we can even imagine (Hebrews 10:35, Matthew 25:21, 2nd Corinthians 3:18). 

Fake Christians- a Real and Growing Problem

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? 2nd Corinthians 13:5 NASB

The deep thinkers in Church World have all sorts of opinions and theories as to what are the biggest and most vexing problems plaguing the modern-day Church. Weak preaching, scandals, bad doctrine, biblical illiteracy, legalism, lax sexual ethics, the acceptance of homosexuality, divorce, lack of strategy, division and Christian nationalism have all been bandied about as the cause of the Churches high attrition rates and inability to reach the lost and redeem the culture. 

With all due respect to the deep thinkers, all the above-mentioned problems are (for the most part) real and genuine. However, they are just symptoms of a much bigger and more complex problem:

Unsaved Christians.

For those screaming “oxymoron” at the ceiling right now, you are correct. There is no such thing as an unsaved Christian.  It’s an impossibility. One is either saved or unsaved, Christian or heathen. No one can be all those things all at the same time. Nonetheless, there is an increasingly large number of people who profess to be Christians, look like Christians and act like Christians (at least when people are watching) who have never actually made the journey from spiritual death to spiritual life (John 3:1-18 1st Peter 1:3-5). 

They don’t know Jesus. 

This sad state of affairs should come as no surprise. Jesus advised His people this day would come (Matthew 13:24-36). The apostle Paul warned the Ephesian elders there would be false teachers (unsaved Christians) who would infiltrate the church, preach a false gospel and create all manner of chaos for genuine believers (Acts 20:29-31). In 2nd Timothy 3:1-5 Paul describes in graphic detail what unsaved Christians look and act like (2nd Timothy 3:1-5). Jude and Peter both strongly warned of the problems unsaved Christians would introduce into the church. 

Most unsaved Christians have no clue they are not the real deal. Jesus hinted this would be the case when He taught on the wide and narrow gates (Matthew 7:13-14).  He stated it in the clearest possible terms when He taught about true and false disciples (Matthew 7:21-23).  Jesus said these things because He knew the conduct of unsaved Christians would create doubt concerning the goodness of God in the hearts of those wounded by unsaved Christians. Many Christians (including some who are the real deal) have abandoned church because of something terrible a (likely) unsaved Christian or Christian leader did. Jesus also knew one bad apple really can spoil a whole barrel. Therefore, it’s essential Christians take their cues on what’s right and wrong from the Bible—not the behavior of other Christians. Christians are commanded to follow Jesus—not people. People inevitably disappoint—Jesus never does. 

Furthermore: 

Christians ought to be very careful about making judgments based entirely on one or even three or four interactions. Even a genuine believer can have a bad day, week or season. The judgement of “unsaved Christian” should be applied sparingly. There should be zero gossiping or wild speculation concerning the spiritual state of others. That’s icky.  

Seriously. 

Nonetheless. It is wise to be on the lookout for behavior patterns in ourselves and others that indicate a lack of real relationship with Jesus. The following five behavior patterns indicate a serious spiritual problem that requires immediate attention:

A less than cozy relationship with truth-  

Anyone who routinely lies or who has no guilt about lying (even occasionally) is probably not saved. Jesus is clear: knee-jerk deceit is an indicator someone has a tighter relationship with the devil than they do with God (John 8:43-45).  

Do what I say—not what I do-

There are two ways this works itself out. One way is through acts of classic hypocrisy: saying something is right and demanding others obey, then doing the exact opposite. There is also a form of hypocrisy that is more nuanced and tougher to spot. Sometimes Christians (especially Christian leaders) will urge or demand others to work and serve while they sit. This is a spiritual problem. All Christians are called to DO good works, not just talk about the importance of doing them (Matthew 23:23-28, 3rd John 1:11)

Lots of foliage—zero fruit-  

False teachers and unsaved Christians are like the fig tree cursed by Jesus (Matthew 21:18-19). They look awesome from a distance, but up close they are missing all the hallmarks of authentic Christianity: faith, obedience, life transformation, love for others, good works, thankfulness and compassion. (Hebrews 11:6, Ephesians 2:10, Romans 12:2, 2nd Corinthians 3:18, Luke 6:36, Matthew 5:7, Matthew 23:3, Colossians 4:2, Hebrews 12:28, Galatians 5:22-23)

Faultfinding and nitpicking- 

We all nitpick and fault-find on occasion. It’s a part of our fallen nature. However, unsaved Christians tend to have a chronically harsh and legalistic spirit that sees the worst and always assumes bad intent. Many unsaved Christians believe in their heart messy people are irredeemable, rather than works in progress. Christian love believes the best and always hopes for heart change (Jude 1:16, 1st Corinthians 13).  

It’s all cool-  

Like it or not, God places some firm boundaries around the behavior of His people (Exodus 20:1-17, Galatians 5:19-21, Colossians 3:8-10). If an unsaved Christian is not a legalistic faultfinder there’s a pretty decent chance they will be a raging libertine. In other words, they will show contempt for God’s boundaries and encourage others to do the same (Romans 1:32). 

Christians are called to examine themselves to see if they are walking in and living out the teachings of the Bible (2nd Corinthians 13:5). If after a self-evaluation, you find you are lacking in Christian virtues, ask God for forgiveness and course correct ASAP (1st John 1:9-10). 

It’s critical Christians understand we are not called to judge the worthiness of others. However, we are commanded to be discerning about who we follow and spend time with (1st Corinthians 15:33). Sometimes that means separating from those who refuse to repent and show numerous signs of not being the real deal (1stCorinthians 5:11), although, we should never fail to pray for them. 

The Inside Scoop on God’s Discipline-

No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it- Hebrews 12:11 NIV 

Is there a difference between discipline and punishment?

It matters because there are times when God’s discipline can feel every bit as unpleasant as punishment. However, there is a monumental difference between the two. The purpose of punishment is to inflict pain and sorrow without hope or relief (Matthew 8:12, Matthew 13:36-50, Luke 13:22-27). Conversely, discipline is intended to teach, correct and train. 

The whole point of discipline is to bring about maturity and to transform a person into something infinitely better. God does not punish Christians. Truth-be-told, God does not punish anyone (believer or unbeliever) prior to physical death. Physical death is the final cutoff for God’s mercy and grace.  Hell is real. It is a place reserved for those who refuse God’s kindness (Matthew 10:28, Matthew 18:9) by willfully rejecting Jesus and the salvation He brings. Discipline can be painful and it can feel punitive. However, the purpose of God’s discipline is to keep people from experiencing punishment. At the root of discipline is kindness, love and concern for the long-term wellbeing of the one receiving discipline (Hebrews 12:11)

God disciplines everyone, Christians and non-Christians alike. For non-Christians the point of discipline is to bring the unbeliever into the family of God. God loves human beings so much He will use anything short of sin to bring someone to faith in Jesus (John 3:16). When all else fails God will use pain, discomfort and trouble to bring people to the end of themselves. When someone comes to the end of their own understanding and ability to cope with the challenges of life they begin looking outside of themselves for answers. This unraveling of self-reliance is frequently the beginning of the faith journey. 

For Christians the purpose of discipline is different. 

For Christians, God’s discipline is all about bringing the believer to a place of obedience so that they can be transformed into the image of Jesus (2nd Corinthians 3:18, Romans 12:2, 1st Peter 1:22-2:4, 2nd Peter 1:3-10). A rebellious, disobedient or carnal Christian will never experience authentic spiritual transformation or become everything God wants them to be.  

It just doesn’t happen.  

For the record, not every difficulty Christians experience is the result of disobedience. Some of the trouble we experience in this life is simply the result of living in a fallen world. Death, becoming a victim of human evil and disease are not God’s discipline. Those painful occurrences are the natural consequences of living in a world broken by sin. God doesn’t use those things to discipline people. Those types of situations all fall under the category of a trial. For a Christian, a trial is a test of faith that has nothing to do with disobedience. Trials are an unpleasant part of life that will (if we allow them to) strengthen our faith, make us more compassionate and draw us closer to Jesus (James 1:2-4). Trials are no fun but they are not God’s discipline.

 The whole point of the Christian life is to become like Jesus. Therefore, God will do whatever it takes to bring a wayward Christian back into obedience. Following are three possible signs a Christian is experiencing discipline. 

A loss of personal peace-

Personal peace is the birthright of every born-again believer in Jesus (John 14;27, Luke 1:76-77, Romans 5:1, Romans 14:17, 2nd Corinthians 13:11, Philippians 4:6-7). Jesus came to make peace between God and humanity and to give peace to those who walk in obedience to God’s will (James 1:2-4, 1st Peter 1:6). Therefore, one of the surest signs a Christian is experiencing spiritual discipline is loss of personal peace. Discipline is always a result of disobedience and disobedience is a fast-track to personal turmoil. If you are experiencing a loss of peace, it is critical you seek the Lord and ask Him to show you how you are living outside the will of God. 

Self-inflicted pain- 

Some of the pain we experience in life is one-hundred-percent outside our control. However, a great deal of the pain we encounter in life is the direct result of our own foolish choices, sin and willful short-sightedness. Anytime we experience a great deal of pain, difficulty or trouble we ought to do a deep dive into the cause of that pain. If the trouble is a direct result of our own choices, there is a really good chance God is trying to get our attention.  We would be wise to heed His voice. 

A rocky path- 

One of the most merciful things God does for His children is to make their path difficult when they choose to live in willful disobedience. Again, this is not punishment, its discipline intended to get us to look upward and ask for direction. If things that were once going well (relationships, work, finances, etc.) are now going poorly, it’s time for some serious self-evaluation and ask God for insight on where exactly the problem lies (2nd Corinthians 13:5). 

In our anything goes world; the whole notion of discipline has some seriously negative connotations. Even many Christians believe the most loving thing a person can do is just leave people alone in their sin. Nothing could be further from the truth.  Sin and disobedience always leads to self-destruction of some sort. A good God cares enough to get us back on track and sometimes that means a little pain in exchange for a whole lot of personal gain. 

The New Idol Worship-


Little children, guard yourselves from idols– 1st John 5:21 NASB

I will not lie. 

I find many of the opinions expressed in public forums deeply troubling.  As a general rule, people from every walk of life have become meaner, more illogical, more merciless and more pigheaded in their opinions concerning pretty much every topic under the sun (Proverbs 29:22). 

No matter the topic. 

People have always gotten worked up the over “hot-button issues” like sex, politics and religion. However, now folks get just as worked up over trifling issues as well. An article entitled, “The Ten Ugliest Colors to Paint a Bathroom” is sure to create a hullabaloo when seemingly ordinary people become completely unfettered from reason and good manners because the writer judged their color choice “ugly” or “outdated”. If a young wife wants advice on getting her husband to help with household chores, many will simply advise her dump the bum and move on. If a person believes something to be true it becomes “their reality” or “their truth” regardless of contradictory evidence. No one is permitted to drag logic, science, God or the law into any discussion regarding an individual’s “reality”. If a person believes themselves to be a cat the world is obliged to provide them with a litter box and a drinking bowl. 

No questions asked. 

Even more alarming, there is zero mercy for parents (Exodus 20:12, Ephesians 6:10). If the parents of an adult child politely choose not to affirm and/or celebrate their adult child’s choices the parents are swiftly declared toxic and given the old heave ho. Overnight society has devolved into a carnival of dysfunction and a cavalcade of vindictiveness. It certainly feels as if the Apostle Paul was on to something when he wrote these words: 

In the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly- 2nd Timothy 3:1-5

A few short years ago it would have been a stretch to say this verse applies to a more than a few grumpy weirdos. Now it feels like the apostle Paul has been scrolling our social media feeds. The current state of affairs begs a couple of questions, including:

How did we get to a place where people are so opinionated and insistent their opinions are the only correct views? 

Why is rudeness and even cruelty suddenly okay with so many people? 

Why are so many adult children no longer speaking to their parents?

Why do. people believe everyone has their own little reality?

Trigger warning: 

I suspect that what follows will be offensive to some. So here goes: we are where we are because of idolatry. The idolatry our culture has embraced with wild abandon is not the run-of-the-mill kind of idolatry one reads about in the Old Testament. Modern humans actually invented a new idol (Romans 1:30a).

It’s our feelings.

Our tendency to make feelings into a god we worship is reflected in every aspect of modern life. Everything we do is centered around how ideas, situations and people make us feel. 

If a pastor “offends”, members of the church start looking for a new church where the pastor understands them. Few churches share the gospel anymore because effective evangelism always involves telling people the hard truth that they are filthy-rotten sinners who need to be saved from their filthy-rottenness (Numbers 34:14, Romans 3:23, 1stJohn 1:10).

God forbid anyone hear that little bit of bad news.

 If someone is the least bit annoying on social media or in real life we are encouraged to “unfriend” them online and in-person (Ephesians 4:32). If a spouse disappoints in any way, the world tells us to dump them and find someone who gives us good feels and understands our needs.  If a historical fact makes a minority uncomfortable, society will cheerfully remove all evidence of said history from the public square. Parents and teachers have quit telling kids “words can never hurt them”. Instead schools have aided and abetted the madness by helping kids to hide from ideas and people that make them feel uncomfortable or bad about themselves. Parents have worked their tails off to make childhood as idyllic as possible. Then everyone wonders why the little nippers don’t feel like growing up and taking adult responsibility for anything (Proverbs 13:21, 1st Corinthians 13:11). 

Sigh.  

Fidelity to the god of our feelings comes at a high price. It has ended polite civil discourse. It has broken up families, made it impossible to effectively call out sin and left an entire generation of young people emotionally and even intellectually crippled. 

Yikes.

The only way to deal with an idol is to cast it down and reverse course before it’s too late. 

All the Why’s Behind Philippians 4:8-9

Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking- 2nd Peter 3:1 NIV

It’s way above my paygrade.

Nevertheless, sometimes I wonder about the “why” of some of God’s commands. Most of the “why’s” are easy. Thou shalt not murder is self-explanatory (Exodus 20). 

But what about our thoughts? 

God takes a clear interest not just in what His people do, but also in what they think about.  The New Testament is jam-packed with instruction regarding our thought life. 1st Corinthians 13 tells us Christian love thinks the best (1st Corinthians 13:4-7). Jesus instructed His followers to be cautious about what thoughts they choose to entertain and regularly called out wrong thinking. (Matthew 5:28, Matthew 6:34, Luke 5:20-22, Luke 9:46-48). Romans 12:2 reveals the key to pleasing God and walking in His will, ultimately lies in what we think about. The apostle Paul straight-up commands followers of Jesus to think about things that are “pure, lovely, admirable, excellent and praiseworthy”. That command is followed by a promise of blessing for obedience (Philippians 4:8-9). Anytime God promises blessing for obedience we ought to pay special attention to that command. It’s critical we figure out why that issue matters so much to God. 

This one can be confusing because the inside of one’s head is a controlled and confined space no one has access to except the one doing the thinking.  No one is obviously harmed by a mean thought, so why do our thoughts matter so much to God? The answer essentially boils down to four issues. God cares about what we think because: 

Our thoughts are like the check engine light on a car-

Our thoughts can serve as a spiritual warning system. Optimistic, benevolent and compassionate thoughts reveal a healthy spirit and hearts that are probably mostly focused on God, God’s Kingdom and the well-being of others. Conversely, paranoid, lustful, suspicious and distrustful thoughts are often an indicator of a much bigger and more worrisome spiritual problem. At best these types of thoughts reveal a lack of connection to the Holy Spirit, at worst they reveal systemic sins that require deep repentance.

Our thoughts ultimately shape us- 

To ancient Jewish people the “heart” was much more than an organ that pumped blood. The heart embodied all that a person was. The heart was a person’s thoughts and the feelings that were produced by what they thought about. The heart was their inner-person (Proverbs 3:5, Proverbs 4:23), it was the part of the person that determined all of their actions. Jesus said that it is out of our heart that we speak and do evil. In other words, our thoughts have a shaping influence not just on our actions but on who and what we become (Matthew 12:34, Luke 6:45) 

Satan can do a lot with just a little bit of wrong thinking- 

The psalmist begins Psalm 73 by acknowledging that God shows special favor towards those who are “pure in heart” or in the modern vernacular that means: “good on the inside as well as the outside”. His acknowledgment is swiftly followed by an awkward confession: the psalmist divulges he came dangerously close to losing his spiritual direction because he spent too much time thinking on the (seeming) success of the arrogant and wicked.  His observations regarding the apparent affluence of wicked people morphed into wrong thinking about God which nearly caused his “spirit to become embittered” towards God (Psalm 73:21-22). The whole messy spiritual mess started with some thoughts that should have been reined in and prayed over before they had a chance to run wild and give birth to bitterness and hate (Hebrews 12:15, Ephesians 4:30-32). 

Assuming the worst about others creates a spiral that ends in serious sin-

Choosing to think the worst about others without rock-solid proof of wrongdoing is not discernment. It is a choice that gives the devil a foothold. A choice that often leads to fear, paranoia and even evil behavior (Ephesians 4:26-28, 1st Peter 5:8). This is because anytime anyone allows fear and/or paranoia run wild they run the very real risk of losing touch with reality. Such was the fate of King Saul. He basically projected all of the evil of his own heart onto David. This caused him to think the worst of David, his wrong thinking initiated a spiritual death spiral that led to a bunch of murder attempts and ultimately Saul’s insanity. Anytime we find ourselves assuming ill-intent of others without rock-solid proof we run the risk of becoming a Saul. No wants to be a Saul. Saul was a hot mess.

The apostle Paul understood it is impossible to have a pure heart while thinking mean, lustful, anxious, paranoid or suspicious thoughts (Psalm 24:3-5, Matthew 5:8, Matthew 6:25-34). Therefore, a critical spiritual discipline is learning how to take our thoughts captive to Christ (2nd Corinthians 10:5). We take thoughts captive through a process of analyzing what comes into our minds and asking ourselves some questions about those thoughts:

Is this thought noble, pure admirable, kind or praiseworthy?

At the end of the day will this thought produce something wholesome and life-giving?

Am I assuming good intent?

Am I the worst motives in this situation? 

If this thought is permitted to run wild will it produce some sort of death in my life? Such as the death of a relationship, my character, my purity, or my reputation? 

If the answer to question 1-3 are “no” or the answers to 3 or 4 are “yes” the thought needs to be taken directly to Jesus. ASAP. We need to ask Him to cleanse us from our unrighteousness (Psalm 51) and ask Him to help see people and situations through His eyes. Learning to pray through what we think about produces a pure heart and ensures God’s favor in our lives (Proverbs 22:11).  

How did an Age of Spiritual Excess led to an Age of Spiritual Doubt?

In the last time there will be mockers, following after their own ungodly lusts.”These are the ones who cause divisions, worldly-minded, devoid of the Spirit- Jude 18-19 NASB

My bestie calls the late 1980’s to the early 2000’s the “this present weirdness” phase of contemporary Christianity. 

It’s more than just a snarky jab at a set of books that were hugely popular for decades. The late 1980’s to the early 2000’s was an age of spiritual excess on all sorts of different fronts. There were a lot of charismatic extremes in (some) churches. The lack of discernment surrounding the Holy Spirit allowed almost anything to be considered a manifestation of the Holy Spirit, no matter how weird or extra-biblical those things happened to be. There was also an emphasis on spiritual warfare that frequently veered off the rails. Besides the popular fictional books postulating about spiritual warfare there were also all sorts of “Bible studies” on spiritual warfare including one where participants were instructed to eat certain foods based on what kind of demons they happened to be battling at the time. Then there was also the well-intended but not always well-thought purity movement. It left the better part of a generation of Christian kids confused about sexuality and walking in shame for having normal sexual desires. 

Sigh. 

There was also a huge emphasis on the second coming of Jesus. Booklets like Edgar Whisenant’s 88 reasons the rapture will happen in 1988 and 90 reasons Jesus will return in 1990 were insanely popular. The fictional series Left Behind by Tim LaHaye captivated millions.  Anxiety concerning Y2K added to theories regarding Jesus’ return as did songs like I Wish we had all Been Ready and I Will See You in the Rapture.  

Christians were ready.

But nothing happened. 

There was zero action on the return of Jesus front. Life went on. It turned out to be much ado about nothing. 

Then that thing happened that always happens anytime anything goes too far: the pendulum swung back. Really HARD. Most Christians put their heads down in shame stopped talking about the return of Jesus altogether.   Today there are many followers of Jesus who disbelieve it will even happen. Some Christians openly mock those Christians who do believe Jesus is literally returning to earth. The amillennialism view of eschatology has become wildly popular. It teaches we are currently living in the millennial reign of Christ and there will be no tribulation or bodily return of Jesus. 

However:

Scoffing and mocking at the notion Jesus will return is a prophesied indication of the soon-return of Jesus. The apostle Peter says this about the subject: 

Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires- 2nd Peter 3:3

It’s hard to argue effectively against the idea that the Bible teaches there will be a bodily return of Jesus (John 21:22, Matthew 24:3, Matthew 24:37-44, Luke 21:25-27, John 14:3, 1st Thessalonians 3:13, 1st Thessalonians 5:23, 2nd Thessalonians 2:1, James 5:7). There’s just too much scripture that says there will be a return of Jesus. Admittedly, there are some very real problems with having hyper fixation on the bodily return of Jesus. However, there are also some very real problems with discounting the bodily return of Jesus (2nd John 2:7). Some of those problems include: 

Spiritual knowledge is a use it or lose it proposition-

Jesus makes it clear that the more we believe and apply God’s word the more of God’s word we will understand and be able to apply to our lives (Mark 4:24). It just makes sense the inverse is also true. This means that choosing to disbelieve one aspect of God’s word (like the return of Jesus) surely limits our ability to understand and effectively apply all spiritual truth (Hebrews 5:11-14).

We become contented with spiritual mediocrity-

There’s a reason God didn’t just gave us the exact date of Jesus’ future return. If He had most of us would remain morally and spiritually sketchy until ten minutes before Jesus showed up. Then we would get real busy really fast. Knowing (and believing) Jesus could return at any time gives us the motivation to stay busy doing God’s will and living for him until He does show up (Matthew 25:1-13, Matthew 25:31-46)

We begin to see this world as our home

Christians were never intended to get overly cozy with the things of this world. When we do, we lose our power and even our motivation to fix the brokenness (Mark 8:36, 1st John 2:15-17, Matthew 5:13-16). Therefore, the most dangerous aspect of choosing to disbelieve there will be no bodily return of Jesus is it causes us to become really comfortable with this world and what we have in this world. This renders us spiritually useless in every sense. 

We are all products of the great age of reason.  We have been trained since infancy to only believe in things we can prove, things that are easy to understand, things we can logic out. Jesus’ return is none of those things. It’s a matter of faith.  Because it’s been a while since Jesus left the first time it’s easy to be a scoffer or a mocker concerning the return of Jesus (2nd Peter 3:8-9). The whole notion feels far out and crazy so we talk ourselves out it. We decide (on our own) Jesus was being metaphorical when He said He will return. We tell ourselves only wild-eyed irrational nutjobs believe in such things.

We become scoffers. 

We forget, scoffer’s get proven wrong by God all the time. 

Rather, we should commit to being the people Jesus talks about in Matthew 24:45-47, those who wait expectantly, in faith for His return. Those who faithfully do His will right up till the minute He gets here. 

There are good things in store for those people.  

Fake Jesus?

Even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!As we have said before, even now I say again: if anyone is preaching to you a gospel contrary to what you received, he is to be accursed! Galatians 1:8-9 NASB 

I wasn’t raised in church but I was raised in America, so, growing-up I saw a lot of paintings of Jesus. In all of them Jesus was pretty white-bread and Anglo. He always had long blonde hair, high cheekbones, clear blue eyes and ivory skin. Because I wasn’t a Christian, I didn’t think much about whether or not those renderings were an accurate representation of Jesus. 

As a young adult Christian, I saw my first painting of a black Jesus. To be honest, I found the whole notion of a black Jesus a little disconcerting because it just wasn’t how I “saw” Jesus in my white-girl head. Later, in a class I took on missions, I learned that in every culture where the gospel has taken root, Christians have painted Jesus to look exactly like them. This is why there are black Jesus’, white Jesus’, brown Jesus’ and Asian Jesus’ even though Jesus was a Middle Eastern Jewish man. 

This is not a bad thing. 

It means humans grasp intuitively the spiritual reality Jesus was sacrificed, not just for one group of really special people but for all people (Romans 6:10, Hebrews 5:5-9, Hebrews 10:10). Our tendency to make Jesus “look like us” means all Christians (regardless of nationality or skin color) identify with Jesus in a personal way.  We understand on a gut-level Jesus was the great high priest who made the ultimate sacrifice for every tribe, language, people and nation on earth (Revelation 5:9). 

The flipside of this phenomenon is it exposes the human propensity we all have to make Jesus into whoever or whatever we want Him to be. Humans have always been inclined to make God in their own image. This is most clearly seen with the Greco/Roman pantheon of gods. The Greco/Roman “gods” reflected human passions, strengths and weaknesses. They were gods made in the image of man. 

Now we do it with Jesus. 

It is not at all unusual for people (even Christian people) to say “my Jesus” or “the God I worship”. Nine times out of ten “my Jesus” or “the God I worship” is followed by a statement of what “their” God would or would not do. It is exceptionally rare for these proclamations to line up one-hundred-percent with what the Bible actually says about the subject. 

It does happen, just not very often. 

This is not a new thing. In 2nd Corinthians Paul confronted his readers with their tendency to turn to a “new Jesus” anytime a preacher with a new teaching came along. These “other Jesus’” did not line up with the Jesus Paul had preached to them (2nd Corinthians 11:3-4). The Corinthian Christians loved God and apparently had a sincere longing to serve God. However, they were in danger of being deceived by these “other Jesus’” just as Eve was deceived by Satan’s clever arguments in the garden of Eden (Genesis 3:1-4). 

The tendency to make Jesus into what we want Him to be is getting demonstrably worse. It’s not at all unusual for professing Christians to say “Jesus was right beside me” as they were busy doing something the authentic biblical Jesus would never be a part of. Something like getting an abortion, taking drugs or marrying someone of the same gender. Nor is it unusual for a professing Christian to insist Jesus or God “showed them” something was okay that directly contradicts biblical teaching. Oftentimes these are serious sins like leaving a marriage without biblical grounds, having an affair or lying about something (Matthew 19:1-9, Exodus 20:16).

Professing Christians who make these kinds of statements are not doctrinally confused. Nor are they going through a quirky spiritual stage. It’s much more serious than that. These folks are worshiping a fake Jesus.  A really nice Jesus, but a Jesus who is nothing more than a figment of their fevered imaginations. When someone describes “their God” or “their Jesus” in a way that does not reflect the Jesus of the Bible, they have the wrong Jesus and they are headed down the wrong spiritual path (Matthew 7:13-14). 

 It’s also one of the clues that we are nearing the end. 

In 2nd Timothy 3:1-5 gives a detailed description of what many professing Christians will “look like” just prior to the return of Jesus. In verse five Paul says these folks will “have a form of godliness but deny its power”. The Greek indicates, these people will look like Christians and even act like Christians—at least to some degree. Nonetheless, when it comes down to the place where the rubber meets the road (metaphorically speaking) they will have no real understanding of what kind of God they are dealing with. 

Because they have the wrong Jesus. 

The “right” Jesus is actually really easy to identify. God ensured it’s not a big mystery. The real Jesus is for the same things He was for and against the same things He was against when the New Testament was written. The real Jesus doesn’t change with the culture. 

The real Jesus is the same yesterday, today and forever (Hebrews 13:8).  

This whole issue of who Jesus is (and isn’t) is a serious problem that demands discernment on the part of Christians (Psalm 119:125, Proverbs 18:15, Philippians 1:9-11). It is not our job to judge others. Nonetheless, it is our job to make wise judgments about doctrinal issues and what we believe about Jesus. We will be held accountable for believing in and promoting any kind of a fake Jesus (1st Timothy 4:16, Titus 2:1, Hebrews 13:9) 

Yikes.