Three Game Changing Commitments for the New Year-

This month shall be the beginning of months for you; it is to be the first month of the year for you- Exodus 12:2 NASB 

I tend to be a bit of a curmudgeon when it comes to the New Year, although this was not always the case.  As a child I was fascinated by the whole concept of the New Year.  The notion of getting of a brand-spanking-new-year complete with an opportunity to self-improve felt like a gift to my immature brain. Young Lisa would daydream endlessly about becoming a better person in the new year and swear off all of her bad habits.  These dreams tended to lack any real strategy. Young Lisa did not yet know hope is not a replacement for strategy and hard work.   As a result, young Lisa’s high hopes for a better version of herself would typically be dashed no later than mid-February, when her resolutions to eat less sugar and be nicer would fall to pieces in a frenzied fit of cookie eating after yelling at one of her brothers. 

As a young pre-Christian adult all the New Years hullabaloo felt like a societal construct designed to shame people into doing things they should do all the time, not just at the new year. New Years eve also felt like a weird excuse to overindulge one last time before dealing with the results of all the overindulging that was done in November and December. After becoming a Christian, I found myself frequently annoyed by those who I (secretly) felt over over-spiritualized the new year with “words from the Lord” and Christianized versions of New Year’s resolutions. I also felt a lot of shame over my judgmental spirit. 

Sigh.

All that to say New Years themed posts have never really been my thing. The few I have written I don’t like very much, and if the number of reads they received are any indication, neither does anyone else. Nevertheless, this year I feel inspired to set my curmudgeonly ways aside and try again.  My inspiration is taken from Exodus 12:1-12 where God gives His people parameters for the Passover feast. The instructions given (if followed) would save every first-born in the land from certain death. The Passover feast was more than just a set of instructions regarding a particular situation. Nor was it just a celebration of God’s power or commemoration of a miracle. Passover was also intended to be the start of the New Year for the Israelite people (Exodus 12:2). Imbedded in God’s commands for the Passover are some incredibly useful guidelines that if put into practice become a real gamechanger for any new year. Those guidelines include:

Making a daily commitment to doing life God’s way – 

God’s instructions in Exodus 12 are insanely specific. Nothing was left to chance, nor was there a lot of wiggle room for interpretation.  Everything from the choice of the entrée to what they were supposed to wear while eating the meal were commanded by God. This indicates to me that the life of faith is not meant to be a DIY affair (Leviticus 18:4, Deuteronomy 7:11-12, Matthew 16:24, John 14:23-24). There was only one way to observe the feast of Passover. There’s only one way to get right with God (John 14:6, Acts 4:12, 1st Timothy 2:5) and there is only one way to live a life of faith (Matthew 7:13-14). One very practical way we can commit to doing life God’s way daily is taking passages such as Romans 12, Colossians 3 and 2nd Peter 1:3-11 and make them our blueprint for day-to-day living. 

Make Christian community a priority-

Exodus twelve teaches that the life of faith is meant to be done together, rather than solo. No one was allowed to celebrate the Passover alone. Every family was to check in on the other families around them to make sure that everyone was with someone during the Passover celebration. This is (in my opinion) an indicator into exactly how important community is to those who wish to follow Jesus.  When we have close relationships with other Christians we are protected from false teachings because most false teachers tend to do their most damaging work secretly one-on-one with newer and weaker believers (2nd Peter 2:1). Community also safeguards believers from discouragement (2nd Corinthians 13:11, 1st Thessalonians 5:11, Hebrews 3:12-14, Hebrews 10:24-26). It also ensures our views are challenged in a way that can only make us better and wiser (Proverbs 27:17). It is no surprise that the greatest growth in the early church occurred when the church made relationship and community a very high priority (Acts 2:42-47). 

And finally, 

Make a commitment to be ready for whatever God brings along- 

The Passover was to be eaten fully clothed and in a state of readiness (Exodus 12:11). No one was to be barefoot or beltless. The idea was that everyone should be ready to hit the road the second God commanded it. Therefore, it shouldn’t surprise anyone that Jesus frequently warned His followers of the dangers of not being ready to do His will or for His return (Matthew 24:44, Luke 12:35). God promises blessing and favor for those who choose to be ready to do His will no matter the season (Psalm 119:173, 1st Peter 1:3-6, Revelation 19:7). Therefore, there is no better commitment we can make all year long than to be ready and willing to do whatever it is God is calling us to do at a moment’s notice.

The Biblical Definition of Humility-

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you- 1st Peter 5:6 ESV

Humility, is not, nor has it ever been a particularly popular subject. Nobody really likes it. If humility were a person, it would be the really decent, down-to-earth guy or gal everyone respects but no one wants to talk to at a party because they are just a little too good and that makes everyone else feel bad.

It’s just not fun. 

Nevertheless, after a recent trip through 1st Peter where humility is a reoccurring theme.  I felt compelled to dig a little deeper into what God has to say about humility. 

The words “humble” and “humility” are used a total of eighty-three times in the Old and New Testament. Humility or the state of being humble is always linked to blessing when embraced (Proverbs 22:4, Proverbs 15:33, Zephaniah 2:3, 2nd Chronicles 7:14, 2nd Chronicles 12:6-12, 2nd Chronicles 32:26, James 4:10).  It’s also linked to curses when snubbed (2nd Samuel 22:8, 2nd Chronicles 28:19, 2nd Chronicles 33;22-24). There is no way around it: God blesses and promotes the humble. No one with any sense at all wants to miss out on blessing and promotion.

So, what does it really mean to act with humility? 

The Greek word for humility is tapeinophrosýnē it means: “to have a deep sense of one’s own (moral) littleness”. 

 I confess I was seriously underwhelmed by that definition. 

I expected more. A lot more. I expected a more colorful description, more specifics, possibly even a bad example or two. I figured the definition would include things like having zero pride, being a giver of grace and mercy, possessing concern for the welfare of others, a subdued view of oneself and deep respect for God and His moral directives. Then it hit me pretty much outa nowhere that when we have a deep sense of our own moral littleness our pride evaporates, other people become a priority, we are suddenly far less judgy and our view of ourselves shrinks like a cheap cotton shirt washed in hot water. A gut level awareness of our own moral littleness also causes our respect for God and His commands grows exponentially.

Humility is potent (and beneficial) because when we become aware of our own moral littleness, we know exactly how weak and fallible we really are. We become deeply aware of what we don’t know and will likely never know. At that point, we understand deep down in our heart-of-hearts that we have no right to judge others because we deserve to be judged in the harshest way imaginable. As a result, we become gracious, merciful and kind even to people who don’t deserve mercy, grace or kindness. 

It’s deeply paradoxical that developing an acute awareness of our own moral littleness (evil) has the power to make us more like the most morally perfect creature in all the universe: God Himself. 

Okay, so how do we get a better handle on humility? 

There are only two ways to acquire humility. We can be humbled involuntarily by God, or we can choose to humble ourselves (Exodus 10:3, 2nd Kings 22:14-20, Matthew 23:12, James 4:10, 1st Peter 5:5-6).  I highly recommend option two. Option one works, but it’s a tough road because God is a pro at humbling the proud (Proverbs 11:12, Proverbs 29:23). Option two requires more effort, but it is far less painful in the long run. 

We gain a better understanding of our own moral littleness by:

Knowing the limitations of our own goodness- 

No human being is morally perfect (Psalm 106:6, Romans 3:23). Even the best human decisions and choices are often influenced by shady motives and a desire to manipulate God and other people into doing what we want. An awareness of our moral limitations does not make us morally perfect, but it does make us more humble about our own virtuousness. This in turn keeps pride to a minimum. An absence of pride creates a fertile ground for humility to take root. 

Having a proper view of God- 

God is morally perfect (Deuteronomy 32:4, Psalm 18:30, Psalm 145:17, John 3:16-17, 2nd Peter 3:9). When we allow ourselves to lose sight of this reality, we stop looking to Him for help and guidance. This causes us to develop an inflated view of our own ability to judge people and situations. An inflated view of our ability to judge right from wrong often leads to accusing God of sin and wrongdoing (Job 1:22). Not cool. 

Practicing ruthless self-examination-

The key to avoiding pride and developing real humility is to know ourselves. When we know ourselves, we develop a willingness to second guess our assessments of people and situations. When we understand exactly how flawed we are we become less likely to insist we are right about everything. This understanding is the cornerstone of humility and a critical steppingstone to true wisdom (Proverbs 2:1-22. 

And finally, we gain humility when we make a practice of: 

Asking for help-

God created us to be dependent on God and interdependent on others. Anytime we deny this reality and insist on doing life free of advice and help we inevitably become fools who think we are wise (Proverbs 1:25-33). Making a habit of asking for help, advice and wisdom sets us up for greatness in God’s eyes. Humility also creates space for wisdom to grow and God to bless our lives (1st Peter 5:5-6, James 4:6). We could all use a little more of that in our lives.

The Things (and People) that Cause Bitterness-


A foolish son brings grief to his father and bitterness to the mother who bore him- Proverbs 17:25 NASB 

In my last post I wrote about bitterness and the trouble it causes. Choosing to entertain a bitter spirit is the fast track to a life of misery, distance from God, loss of spiritual purpose and broken relationships.  

Bitterness is bad.  

Really bad. 

This is why God straight-up commands Christians to avoid bitterness at all costs (Hebrews 12:15, Ephesians 4:30-31). 

As I reflected on the turmoil bitterness inevitably produces, I found myself making a mental list of the multitude of things that cause folks to become bitter. It occurred to me (kind of out of nowhere) that I have written a lot on what bitterness does, but precious little about what causes bitterness. Then it occurred to me (kind of out of nowhere) that if someone understood the causes of bitterness it could go a long way in preventing bitterness in the lives of a lot of people. 

I would call that a major spiritual win and there is nothing I love more than a major spiritual win.

Contrary to popular belief, the things that make people bitter do not always fly out of nowhere and smack us around. Sometimes they do (more on that later). However, there are also situations where bitterness is caused by our own choices and/or events that might have been avoided with a bit of foresight and a smidge of wisdom. The four things most likely to make a person bitter are:

Sin- 

Sin makes folks bitter. It just does. It does not matter if we are the ones sinning or we are the ones being sinned against. It doesn’t even matter if it the whole messy muddle was a mutual agreement to sin. Sin is the number one cause of human bitterness (Ecclesiastes 7:26). Sometimes, we are sinned against and there is little we can do to prevent feelings of bitterness. When this happens, we must ask God for the strength and power to forgive so fully that our bitterness dissolves. Forgiveness is hard, but it’s also essential because it is the only way to get free from the bondage of bitterness (Ephesians 4:31-32, Matthew 6:15). That being said, anytime we knowingly place ourselves in a sinful situation, we run a high risk of making ourselves bitter.  Bitterness is just the natural consequence of sin.  All sin has the potential to produce bitterness. However, the sins most likely to create bitterness are sexual in nature. This is because these sins have far-reaching, sometimes even generational consequences (Ecclesiastes 7:26, Proverbs 5:3-5, Isaiah 5:20). The best way to avoid bitterness is to make a commitment to stay away from all forms of sexual immorality, including adultery, homosexuality, promiscuity and pornography. Nothing good will come from any of it. 

Totally foreseeable circumstances- 

 The best-known biblical admonition against bitterness begins with a “see to it” (Hebrews 12:15).  Anytime the New Testament begins some bit of instruction with a “see to it”, we are being told we have at least some agency in the situation (Luke 21:8, Colossians 2:8, Hebrews 12:25). Hebrews 12:15 is teaching that at least to some degree, some of the time, bitterness is avoidable. One critical aspect of preventing a bitter root is to avoid situations where we can look into the future and see there is a decent chance that we will become bitter towards the person or people involved if we don’t put an end to their antics quickly.  An example of this might be a woman offers to babysit her best friend’s child on Tuesday morning so her friend can run errands and get some “me time”.  In turn, the friend just assumes it’s okay to bring the child by EVERY Tuesday morning so she can run errands and get some “me time”. The woman who is taking advantage of the situation is obviously a source of bitterness. However, the kind-hearted woman who offered to babysit has an obligation to end the madness so that she does not become bitter towards her friend. Modern people call this “putting up boundaries”. It’s also bitterness prevention 101. 

Lack of wisdom and foresight- 

Wisdom is an undervalued commodity. Few people care about acquiring wisdom,  although everyone ought to. Wisdom is a protective force (Ecclesiastes 7:12, Proverbs 2:11-12, Proverbs 3:13-18). Wisdom provides safety, protection and it increases our odds of success in every arena. Wisdom also prevents bitterness. When a person is wise, they have foresight or prudence (Proverbs 1:3-5, Proverbs 8:12). Foresight gives people the ability to see around the corners of life (metaphorically speaking). This allows them to predict which situations or people will cause us them to become bitter. Anyone can get wisdom, all we have to do is ask for it (Proverbs 4:7, Proverbs 19:8, James 1:5-6).

And finally:

Evil people cause bitterness- 

Ultimately, evil people are also selfish people. Selfish people simply do not care about the hurt or turmoil they create. Consequently, evil people spread bitterness everywhere they go. Sadly, we live in a fallen world (Genesis 3, Romans 5:12), therefore avoiding evil people is not always a viable option (Matthew 18:7). However, we can choose to put evil people in the hands of God and trust Him to deal with them in His own way and time (Proverbs 3:5-6, 1st Peter 2:6). Choosing to trust God and believing in His goodness is the number one way to prevent bitterness.

The Trouble with the Grumblies-

Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life- Philippians 2:14-15 NIV

I recently began reading a fictional story about the Exodus. 

The story is written from the point of view of Aaron (Moses’ older brother and the first High Priest). The writer (Francine Rivers) focuses on what Aaron may have felt or thought. It (almost) goes without saying that no one could actually know what Aaron (or any other dead person) thought or felt.  Therefore, like all fictional stories about the Bible, it should be read with a healthy measure of discernment and not be given the same credibility or authority as the biblical account.  

That little disclaimer out of the way.

I am enjoying the story. It’s made me think more deeply about a biblical account that truth-be-told has never been one of my favorites. 

The story itself is a great story. After generations of brutal slavery in Egypt (Exodus 1:8-13). God chose Moses to liberate the decedents of Abaraham, Isaac and Jacob. God sent a series of plagues to mock the Egyptian gods and punish the daylights out of Pharaoh for his sin and stubborn refusal free God’s people (Exodus 5-12). God worked things out in such a way that when the Hebrews departed Egypt their oppressors gave them gifts that more-or-less set them up to begin their new life. As they were leaving God parted the Red Sea to allow the Hebrews pass through while the Egyptians who reneged on their promise to let the Hebrews go were drowned (Exodus 14). Then God miraculously provided for the Hebrews physical needs by sending them honey-flavored wafers each morning (Exodus 16). God also sent a cloud by day and pillar of fire by night to guide them exactly where they needed to go (Exodus 13:21-22). 

It’s good stuff. Until its not. 

The bad news is that it took the Hebrews approximately fifteen minutes to totally forget every good thing God had ever done for them. Rather than expressing gratitude, wonder and awe at God’s miraculous provision and care the people got a nasty case of the grumblies and found fault with everything God did and provided.

It’s super gross.

 In its most basic form grumbling is complaining. However, grumbling never ends with a bit of belly aching. It always includes ungratefulness and finding fault with God and others (especially leaders) (Romans 1:21). 

Grumbling is bad.  

Grumbling and the nasty things that go along with it (fault finding and ingratitude) were the reasons God let the Hebrews wander in the desert like a bunch of fools until the entire generation died (Numbers 14:28-34). Grumbling was at the root of every unpleasant consequence the Hebrews experienced throughout Exodus and Numbers. Unfortunately, grumbling is not strictly an Old Testament problem (John 6:43-66, Jude 1:16, 1st Peter 4:9). Sometimes people see grumbling as “discernment” or “an awareness of issues”. The difference is that discernment always sees a solution whereas grumbling faithlessly focuses on the negative.  Grumbling and fault finding are sins anyone can fall into, sometimes without knowing it. Following are just a few reasons to be on the lookout for the sin of grumbling in our lives:

Grumbling transforms our hearts-

Grumbling inevitably transforms people into an awful version of themselves. Once a person starts down the path of grumbling and faultfinding their heart undergoes a profound and ugly change. They become blind to the good and their complaints (even if they are groundless) begin to feel reasonable and even wise. Grumbling always leads to a profound lack of self-awareness in ourselves.

Grumbling is indicative of bigger problems-

Grumbling is typically the fruit of a heart that has either lost connection with God or never had it (Matthew 7:17-19, Matthew 12:33). Consequently, grumbling is always a sign of underlying sins like pride, bitterness, jealousy, selfish ambition and thanklessness (Psalm 31:18, James 3:14-16)

Grumbling destroys families, churches and friendships – 

Unhappy families, dysfunctional churches and fractured friendships always have one thing in common: at least one grumbler. Grumblers never keep their feelings or opinions to themselves. Nor do they work out the problems they have with people in a healthy way. Instead, they gossip, backbite and nurture their anger until it hardens into bitterness (Hebrews 12:15). This inevitably produces division and strife. Division and strife lead to broken relationships, fractured families and split churches (Acts 8:23, Galatians 5:15, 2nd Corinthains 12:20, Ephesians 4:31, Proverbs 16:28). 

Grumblers have issues with authority-

One way to know if you (or someone else) is a grumbler is to take a hard look at how you/they respond to authority. A grumbler almost always develops an issue with the authority if not right away, over time. Grumblers long for control, therefore, they struggle with authority. They want the final word, and they struggle to submit to anyone—even God. 

Yikes. 

Here’s the thing:

Grumbling is bad. Really bad. Nonetheless, it’s not hard to prevent grumbling or even to stop it once it starts. Loving God through a daily practice of worship, praise and thankfulness is the antidote to grumbling, fault finding and lack of appreciation for our blessings. If we combine praise and gratitude with a commitment to dealing with issues quickly and forgiving others from the heart, we are guaranteed to keep the grumblies at bay. 

The Spiritual Lies that Keep Christians from Experiencing “the Abundant Life” Jesus Promised-

 In Him was life, and the life was the Light of mankind.  And the Light shines in the darkness, and the darkness did not grasp it- John 1:4-5 NASB

In John chapter ten Jesus makes a truly incredible statement about Himself, salvation and how the Christian life is intended to work itself out in the lives of His followers. Jesus calls Himself the door to life and says that if anyone comes to Him that person “will have life and have it abundantly” (John 10:9-10). 

It’s an astonishing declaration.

Seriously.  There’s a reason there are so many tee-shirts, throw pillows and refrigerator magnets emblazoned with John 10:10.  However, current reality begs a critical question: if Christianity is all about an abundant life why are so many Christians so dang miserable and obviously not experiencing this “abundant life”?

 It’s because we’re doing it wrong. 

Really, we are. My goal here is not to be offensive just honest. It is true there are some Christians are doing the Christian life right but most just aren’t. This demonstrated by the fact that many Christians (by my estimation eighty percent or more) live double lives. They struggle with a big giant ugly sin or problem they don’t want anyone to know about. It might be a cruddy marriage, a drug or alcohol problem, a porn addiction or some other issue with sexual immorality. Some secretly battle debilitating spiritual doubt. These and other issues prevent believers from enjoying the benefits of the abundant life Jesus promises. 

There are all sorts of reasons Christian’s struggle. Usually, at the root of the problem there is a lack of proper discipleship training coupled with belief in one or more common spiritual lies. 

Starting with:

I can do what I want-

Christians have been taught for decades that it doesn’t really matter what we do because God is going to love us no matter what. Like most spiritual lies this one has a seed of truth at its center. God’s love is immutable (unchanging, unalterable, permanent). This means there is nothing anyone can do to make God stop loving them. Period. However, the aim of the Christian life is not to simply to be loved and adored by God (being loved by God is a byproduct of the Christian life not the goal). The aim of the Christian life is to be transformed into God’s image (Romans 8:29, Romans 12:1-2, 2nd Corinthians 3:18). Here’s the thing: ultimately, we are the sum of our choices. We become what we do (Psalm 125:4-5, Jeremiah 4:22, Jeremiah 13:23, 1st Timothy 6:17-19). If we want to live an abundant life, we need to do our best to live the life God calls us to live in Scripture (Colossians 3, Romans 12, 2nd Peter 1:3-11). Choosing to ignore scriptural teaching is direct disobedience that keeps us from becoming like Jesus. Disobedience is also the fast-track route to becoming an ineffective and profoundly miserable Christian (1st Samual 15:22, Psalm 51). 

The right thing can wait-

 Oftentimes we (me included) are fully aware there is something specific God wants us to do (forgive, pray, connect with someone, help someone). Because God almost never asks us to do anything that’s easy or convenient, we will put the thing off until “later”. Too often “later” means never. When we don’t follow through on God’s instruction, we never experience the elation of having God work through us. Experiencing God’s power working through us is the most satisfying thing in all the world. It always leads to a desire for more (Psalm 119:60). 

It’s okay to do the Christian life alone-

One of my routine spiritual practices is to say the Lord’s Prayer (Matthew 6:9-13) every day. It reminds me who’s in charge and what life is really all about. One surprising feature of the Lord’s Prayer is that there are no singular pronouns such as “I”, “my” or “me” in it. Instead, Jesus uses the plural pronouns “us” and “our”. This is not an accident, poor translation or crummy grammar.  It’s a clue we should pick up on.  Christianity (if it’s done right) is not just a private thing we do with God, it’s a corporate thing we do with God and the “the body of Christ” in community (Romans 12:5, 2nd Corinthians 12:12-27). On a practical level this means all of us should have a church we routinely attend, at least one close friend with whom we can be honest about our sins (James 5:16) and a group of Christians we love and feel accountable to. 

I don’t have to apply all the truth I know-

You do.  At least if you want to hang on to that truth. Jesus makes it clear that wisdom and truth are “use it or lose it” propositions (Luke 18:18).  Furthermore, the more willingly we apply the truth we know the more truth we will be given. Unfortunately, many Christians (me included sometimes) believe they can hear a truth and ignore it until obedience becomes expedient. The problem is that obedience is NEVER expedient and so we will never obey if we wait until it works for us. 

And finally,

Holiness is legalism.  

It’s not.

Holiness is a powerful state of existence we get invited into by the most powerful creature in all of existence (Ephesians 1:4,1st Peter 1:15). Holiness is choosing to be like God: set apart, unique and different in the very best sense. Holiness is partnering with God to fulfill His purposes in this world. Holiness is living out what we were made for and it’s the secret to doing Christianity right. 

The Very Worst Thing a Christian can Settle for-

Therefore, we do not lose heart, but though our outer person is decaying, yet our inner person is being renewed day by day- 2nd Corinthians 4:16 NASB

Settling.

It’s a notion most modern people are a bit uncomfortable with. 

The whole concept of settling smacks uncomfortably of losing— or at the very least not trying hard enough. We teach our kids from the time they are capable of conscience thought not to settle for a single thing. Humans learn early on to continuously strive for more stuff, to work our tails off, to do our very best and by golly to win—no matter the cost.

Okay, so the Bible is a bit of a mixed bag when it comes to the issue of settling. Contrary, to what most of us were taught growing up, the Bible is clear: settling can be good and healthy as long as we are settling for the right stuff. God loves it when we make the choice to settle for being content with what we have (1st Timothy 6:6) Living a quiet life without a lot of self-aggrandizement or ballyhoo is a good and God-ordained thing to settle for (1stThessalonians 4:11, 2nd Timothy 2:2).  God rejoices when His people settle for doing good with the time they’ve been given (Psalm 37:3, Ecclesiastes 3:12). It’s always good to settle in and sit in the presence of God (Luke 10:38-42). In fact, that kind of simplicity is what we were made for. 

However. 

It occurred to be recently that most people (me included) are quick to settle for the one thing we should never settle for.  All the while shunning the very stuff we ought to eagerly settle for, because all the things God wants us to settle for are guaranteed to bring us joy, peace and contentment. This painful realization came as I was making my way through Romans. The verse that got me thinking about all this appears to be unrelated to the whole notion of settling, but it’s not. It said: 

Love must be free of hypocrisy- Romans 12:9a

It hit me pretty much out of nowhere that I have settled for exhibiting a surfacy (hypocritical) kind of love that looks and says all the right things but is not really heartfelt or sincere. Then it hit me, again pretty much out of nowhere that I tend to settle for all sorts of surfacy things. Not all the time, but often enough, it ought to shake me up. 

Yikes. 

I have been known to settle for surfacy goodness, all the while the gunk inhabiting my heart is far from honorable. I have settled for going through the surfacy motions of worship while my mind was on my to-do list. I have settled for surfacy courtesy while I harbored a less than gracious spirit. I have settled for surfacy joy that lacked any kind of depth and never really reached my soul. I have settled for looking good rather than being good, in myself as well as in my children while they were growing up.

Yikes. 

It would be tempting (and easy) for everyone (including me) to write me off as an insincere buttheaded jerk. However, I don’t think I’m alone. If I were a betting woman, I would bet good money I have lots of company. It’s one of those ugly characteristics of the human condition no one likes to talk about: we all have this tendency to settle for surfacy goodness instead of doing the spiritual work needed to actually be good. Human beings naturally gravitate towards fake goodness rather than fulfilling our God-given purpose to be like Jesus. 

At the root of the problem is our nature (Ecclesiastes 7:20, Romans 1:18-32, Romans 3:23, Romans 7:18, 1stCorinthians 2:18). We are sinners and because we are sinners true, heartfelt, gut level goodness does not come naturally to humans, even redeemed humans (Matthew 10:18, Psalm 53:3, Romans 3:12). That said, nothing is impossible with God (Matthew 19:26) nor is the problem with God. The problem is always with us. We are reluctant to do the work because the work always involves a personal honesty, self-examination and willingness to allow our hearts and minds to be changed on issues. 

However.

If we are in Christ and really want to be more than surfacy good. It can happen. God never commands anyone to do anything they are unable to accomplish (Colossians 3, Romans 12, 2nd Peter 1:3-11). The key to inner transformation is self-analysis or looking beneath our behavior. Behavior is important, God cares a great deal about what we do.  However, behavior is rarely the best measure of inner goodness. Feelings are (oddly enough) often a better barometer of our inner goodness than behavior is. If we self-examine and recognize we have the right behavior but a terrible attitude we need to take our negative feelings to the Lord in prayer and ask God to give us the right heart. Then we need to keep praying and repenting and asking for heart change until we get to the point when our feelings begin to match our behavior. It will happen. It may not happen overnight but if it’s what we really want it will happen. 

At the heart of surfacy goodness is hypocrisy and there is nothing Jesus hates more than hypocrisy (Matthew 6:2-16, Matthew 23).  Further complicating the matter is for Christians surfacy goodness can lead to a religious spirit. When we have a religious spirit looking good is all we care about. 

I’m not a big believer in New Years resolutions. That said, there is value in setting spiritual goals and doing what it takes to meet them. The goal of genuine, heartfelt goodness is a goal every Christian ought to set. 

Three Crazy-Town Beliefs that are Taking Root in the Church-

Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long- Psalm 25:5

Our world is awash with crazy-town beliefs and deceptive philosophies. I could give a million examples (okay, well maybe not a million, but a lot). 

Here’s one example: 

A majority of folks today (especially those under forty) literally think there is no such thing as absolute, fixed, immutable truth. These folks (most of them very nice people) are persuaded that every individual on earth has their own unique little “truth”. No one can dispute their truth even if their “truth” flies in the face of all sorts of hard evidence to the contrary or contradicts someone else’s “truth”. Thanks to this crazy-town worldview we are now at a place where a significant minority now “identifies” as something they clearly are not (an animal, a different gender, a different race, etc.). These folks are convinced their “truth” is the TRUTH. So much so, they demand the rest of the world enter into their delusion and celebrate their “truth”.  Normal folks can even get “cancelled” if they refuse to enter into these delusions. 

Sigh.

It’s easy to get really judgy regarding this stuff.   

However, it is critical we remember, that at this writing planet earth is very much under the control of Satan (Ephesians 2:1-2, Job 1:7, 2nd Corinthians 4:4, Revelation 2:13). This generation is also (in my opinion) living in an age of powerful deception (Matthew 24:3-4, 2nd Thessalonians 2:11, Psalm 4:2).  Therefore, Christians are not exempt from getting caught up in deceptive philosophies or wrong thinking (Colossians 2:8). Some of those philosophies and deceptions are the same the ones our non-Christian friends and neighbors have fallen prey to, others are unique to Christianity.  There are at least three worldly and wildly dangerous beliefs that have infiltrated Christian thinking. These beliefs are taking the church captive and hamstringing the churches effectiveness. They are:

Your authentic self is your best self-

We live in a time and place where individualism is valued above all else. Everyone is encouraged to discover and celebrate their “authentic self”. This sounds great on the surface. It even sounds kind of Christian, after all, God made us all unique individuals, right? Well… sort of. It is true we are all unique creations made in God’s image (Psalm 139:14). It’s also true that it is a beautiful act of worship to discover our giftedness and use it for God’s glory and the good of the church (1st Corinthians 7:7, Hebrews 2:4, Ephesians 4:8-16). However, all humans are—at the core of who we are— fallen, sinful and super messy. This means that when we celebrate someone’s “authentic self” what we are really celebrating is their sin nature run amok.  Oftentimes, we are applauding the very things (chaos and sin) that keep people from finding genuine peace, spiritual transformation and moral virtue (2nd Corinthians 5:17, 2nd Corinthians 3:18). Our aim as believers should not be to become our “authentic” or “true” self or to applaud anyone else’s “authentic self”. Instead, our aim ought to be to cooperate with the Holy Spirit in the process of sanctification (becoming like Jesus) and to help others to do the same (Matthew 28:18-20).  Romans 12, Colossians 3, 2nd Peter 1:3-11 give us the blueprint for the sanctification process. If we follow the instruction in those passages we will be successful Christians and our best self. 

Results matter more than character-

Unfortunately, it has become disturbingly common for churches and Christians to disregard the bad behavior of Christian leaders because “good things are happening in the organization/church” or “people are getting saved” (1st Timothy 5:24-25). This whole notion disregards Scripture that tells us that God is deeply concerned with more than results (Proverbs 16:2, James 4:2-4). Anything (even a good thing) done with a wrong heart or bad motives will have little to no eternal value (1st Corinthians 3:10-15, Hebrews 4:12-14). Furthermore, it’s simply a fact that when people “get saved” under a bad leader quite often they end up falling away from the faith when the leader’s behavior is revealed. All this to say, character matters. When character is sacrificed on an altar of “results” the results we get will ultimately be less than what could have been and displeasing to the Lord. Yikes. 

Prayer is irrelevant- 

God commands Christians to pray (Matthew 5:44 James 5:16, Philippians 4:6, 1st Thessalonians 5:17). However, there are a lot of Christians who believe God has already decided and/or already knows how everything is going to work out so there is no reason to pray. These folks literally believe God has commanded them to do something totally pointless that makes no sense. I believe prayer is critical because God speaks to people through situations and in a still small voice every time we ask Him to. Seriously. He does. Every. Single. Time. The more we ask the more He prompts people. Humans have freewill so sometimes they ignore God’s promptings. That’s on them. It’s on us to keep asking for the Fathers will (Matthew 18:1-6). 

What we believe matters. 

A lot. 

Wrong thinking always leads to wrong actions. Wrong actions inevitably yield terrible outcomes. Conversely, right thinking provides spiritual protection and ensures a better outcome. In our age of deception, it is imperative we hold every idea and belief up to the light of Scripture, even the ideas we hear in church or from Christian influencers. If the idea or belief lines up with Scripture we ought to live by it, if it doesn’t it needs to go. 

Seriously. 

The Real Reason Holiness Matters-


Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God- 2nd Corinthians 7:1 NIV

Holiness. 

It’s a weirdly contentious subject these days (more on that later).

The Bible defines holiness as being separate from sin and/or being set apart and dedicated to the service of God (Genesis 2:3, Exodus 40:9-10). Holiness falls into two categories. The first is: 

Behavioral holiness- 

Behavioral holiness is what we see (for the most part) in the Old Testament. In some ways this type of holiness is less about inside-out-righteousness that comes from the heart and more about conforming human behavior to the will of God.  

Here’s the thing:

People are by their very nature fallen, sinful and powerless to do good from the heart. (Genesis 3:1-24, Ecclesiastes 7:20, Jeremiah 17:9, Romans 7:25, 1st John 1:8). No one but God can be righteous without a great deal of help from God. That being said, even sinful people are capable of managing their behavior, so that’s what people did pre-Jesus if they wanted to please God. Humans in the Old Testament followed rules, modified their behavior and avoided things on the naughty list in order to be good enough to be in a relationship of sorts with a completely HOLY God (Exodus 3:5, Exodus 22:31, Leviticus 6:17). Most of the Old Testament law is basically just a big rulebook telling people how to be “good enough” in their actions. It was a system filled with all sorts of issues. However, the system was essential until Jesus showed-up and changed the whole structure of how people relate to God (more on that later).

The other category of holiness is:

Positional holiness- 

When humans put their faith and trust in Jesus they become positionally holy. When Jesus died on the cross, He became a substitute for us (2nd Corinthians 5:21, Galatians 3:11-14, 1st Peter 2:24, Romans 3:23-25). This was necessary because God is totally holy and totally just. Because God is just He can’t just ignore the most serious thing ever: sin (Romans 5:12, 1st Corinthians 15:56). Because we all sin, we all deserve to die and be punished eternally for our sin. However, because God is totally loving, Jesus took the bullet (metaphorically speaking) we all deserve (Romans 4:25, Hebrews 2:14). All we have to do to avoid the penalty of death is to put our faith and trust in Jesus and the work He did on the cross.  The fancy pants theological term for this exchange is propitiation.  When we choose faith in Jesus, Jesus takes our sin and unrighteousness, in exchange we are given the righteousness of Jesus and the Holy Spirit has a guide and helper.  When God sees us, He doesn’t see our sin, instead He sees the righteousness of Christ. The fancy-pants theological term for this exchange is justification (Romans 4:25).  Because this kind of holiness is accompanied by the Holy Spirit it has the power to actually change our hearts, something behavioral holiness alone could never do. 

There are Christians who believe there is no need for Christians to modify or change their behavior in any way. These folks believe that because God has forgiven all our sin, we can keep on sinning without problems or penalty.  Some even believe it’s legalistic to insist on behavioral holiness. This is remarkably horrendous theology because it ignores two critical issues: the point of salvation and the nature of God 

The point of salvation is not simply to rescue our sorry tail ends from hell, although that is one of many benefits’ salvation offers. Salvation is mainly about restoring humanity to a pre-fallen state and a pre-fallen relationship with God (Genesis 1-2, Revelation 21:3-5).  Once we are justified (made positionally holy) our primary task is to get to know God on a personal level and (with the help of the Holy Spirit) let go of all the behaviors and attitudes that marked our pre-Jesus life (Colossians 3, Romans 12, 2nd Peter 1:5-11). The fancy-pants theological term for this process is sanctification. The more sanctified we are the more like Jesus we become. 

It’s a beautiful thing.

However, these are not the only reason behavioral holiness matters. The other reason has to do with the nature of God and the reality of salvation. God is totally holy. There is zero sin in Him (Leviticus 19:2). Once a person becomes a Christian, the God of the universe literally lives inside them (I know, it’s crazy). This means that everything we do God becomes a part of. Paul touched on this idea in his letter to the Corinthian Christians:

 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never!Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”But whoever is united with the Lord is one with him in spirit. 1stCorinthians 6:15-17

Paul insisted Christians avoid sexual immorality, not because it was icky. But, because every time anyone has sexual relations outside of the marriage covenant they force the Holy Spirit (God) to become an unwilling accomplice to their immorality. Anytime we sin in any way, we force a holy, righteous God into our sin. When we gossip, lust, commit sexual immorality, think unkind thoughts about others, practice injustice, lie or steal God is right there. We are forcing a holy God into unholy situations.

Yikes. 

This is how a Christian grieves the Holy Spirit (Ephesians 4:30).  It is critical we understand God does not abandon us when we sin post-salvation (John 10:27-29, Romans 8:38-39). God is not mean. He is patient and kind. He is also quick to forgive ANY repentant sinner. That being said, progressive sanctification (the process of becoming holy in our attitudes and behavior as well as our position) is fundamental to spiritual maturity and growth because virtue, holiness and righteousness make us like Jesus (Romans 6:13-16). When we become like Jesus it pleases the Father. 

Every child of God wants that.

The Idols We are Okay With-

Even while these people were worshipping the Lord, they were serving their idols. To this day their children and grandchildren continue to do as their ancestors did- 2nd Kings 17:41 NIV

I have known a lot of Christians over the years, all sorts of people who love Jesus and have dedicated their lives to serving Him. Jesus is their God and they are His people (John 10:2-4, Matthew 16:24). 

 Not one of these God-fearing people had a little statue somewhere in their house they bowed down to (1st John 5:1). The notion of a born-again Jesus follower bowing down to a statue is unthinkable to modern Christians.  Even the most broad-minded of Christians know better than to get mixed up in that kind of pagan monkey business.

However. 

This does not mean contemporary Christians are in the clear when it comes to idolatry. People are people and at the root of the human condition is a propensity towards idolatry (Ecclesiastes 1:9, Psalm 106:36, Jeremiah 2:5). We are just a bit more discreet and sophisticated in our acts of idolatry. 

An idol is anything that takes the place where God rightfully belongs. Idols steal our devotion and fidelity away from God and direct it towards something or someone else. An idol can also be an activity, thing or substance we get something out of that we should only get from God. I’m talking about things like security, comfort or feelings of wellbeing. The whole issue of idolatry is complicated by the sad reality that an idol is often a good thing we are giving too much space to in our lives.  The problem with idols is that they blow us off course spiritually and lead us away from Jesus, sometimes without us even knowing it. 

We all need a good self-check now and again, especially when it comes to this issue. The four idols that sneak up on us are: 

Marriage- 

Marriage is a noble, good, God-ordained thing (Proverbs 18:22, Ecclesiastes 4:9-12, Ecclesiastes 9:9, Mark 10:6-8, Hebrews 13:4). I would never argue against marriage in a million years. That being said, many Christians have some really messed up ideas about marriage. There are those who genuinely believe a person cannot be complete or whole unless they marry. If this were true Jesus would be insufficient because He never married. Moreover, many Christians put their marriage first to the detriment of their relationship with God. They will forgo obedience in some area or put their faith on the back burner in an effort to please (or appease) their spouse. Still others, willingly tolerate all kinds of sinful behavior (adultery, abuse, lying, drug and alcohol addiction) in their spouse simply to keep the peace.  All of these behaviors give marriage a place it was never intended to occupy.  The apostle Peter encourages those who find themselves unequally yoked in marriage to put their faith first and live exemplary lives in the hopes of leading their spouse to Jesus (1st Peter 3:1). It is critical we understand God gave us marriage to make us better not as a safe harbor for our worst tendencies to run wild. If marriage isn’t leading us towards greater holiness, it’s probably an idol. Some adjustments are needed. Pronto.

Kids-

Making our children into an idol is nothing new. Eli the priest allowed his sons to have first place in his life.  (1stSamuel 2:12-4:11). Many parents have followed Eli’s lead and made their kids their everything. Parents worry endlessly about their kids comfort and happiness to the detriment of their character. Parents are oftentimes so concerned about damaging the relationship with their kids they refuse to discipline or confront clear and obvious sin. This is not good. We should always do our best to be kind to everyone, including our kids. That said, our call as parents is not to have a “great relationship” with our kids (adults or youngsters). Our call is to lead them to Jesus and sow godly character traits into them.  We can’t do that if we are more concerned with their feelings towards us than we are the state of their souls. 

Addiction- 

An addiction is not just a bad habit, nor is addiction simply an outgrowth of trauma, an indicator of poor coping skills or genetic predisposition that’s run amok. Addiction does have emotional, physical and genetic factors. However, ultimately addiction is a deeply spiritual issue. The addicted person always receives something real and tangible from the addiction, usually a sense of peace or an ability to cope or some other feeling of wellbeing we should only get from God. The addict pays for their peace or ability to cope by becoming physically and/or emotionally dependent on the substance. Eventually, the addict grows to love their addiction more than they love God or anything else. Choosing to live a life free of addiction also means we have less idolatry in our lives. 

And finally:

Boundaries.

Boundaries can be a good thing. A boundary is simply a limit we put up. Everyone needs a few boundaries in their life. Even Jesus said “no” sometimes (Mark 1:35-38, Luke 10:38-42, 2nd Corinthians 12:7-10, Acts 16:6-10) A boundaryless life is a fast-track to resentment, bitterness and disillusionment with God and people.  Boundaries are good and healthy until they become more important to us than obeying Jesus and doing the hard things He asks us to do, things like serving, honoring our parents and working through relational issues. When boundaries become a reason to say “no” to things that are obviously God’s will, they are an idol. 

Here’s the thing:

With the notable exception of addiction all the above-mentioned things are good things. God does NOT want anyone to dump their kids, divorce their spouse or scrap the whole notion of boundaries just because they let their love for those things get out of hand. Instead, He wants us to get into His word, find truth and the pray for wisdom in putting all things in their proper place. 

The Scriptures Christians Ignored to get to 2nd Timothy 3:1-5-

Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray- Proverbs 10:17 ESV

A couple of months back, I did a deep dive into 2nd Timothy 3:1-5. I carefully studied the original definition of all the Greek words used. I did so because 2nd Timothy 3:1-5 is a prophetic passage of Scripture. Paying careful attention to prophecy (2nd Peter 1:19, Hebrews 2:1) prevents spiritual drift and keeps us focused on the things that matter most (Matthew 22:37-40). 

Truth-be-told. 

The whole experience was a bit startling and deeply disturbing. Startling because the words we read in our English Bibles fail to do justice to the colorful and extremely expressive language found in the original writings. It was disturbing because I gathered pretty quickly we have arrived at and are living in a 2nd Timothy 3:1-5 world.   

Not good.

 2nd Timothy 3:1-5 describes a world where the vast majority of people, including many who identify as Christians will be hopelessly self-focused and evil in a very understated kind of a way. An inordinate number of people will lack natural affection for their parents and other family members. They will purposefully slander others to gain an advantage and have zero desire to forgive anyone for even the tiniest of offenses. People will be monumentally ungrateful and unkind. They will also love money and celebrity and the pleasures that can be bought with both. A lot. 

Yikes.  

However, these same folks will have a pretense of goodness that will fool many into believing they are as Christian as they pretend to be. The term “having a form of godliness but denying its power” means people will behave properly (at least outwardly) and will be very focused on having “Christian values”. However, they will lack holy fear of the Lord (Proverbs 1:7, Proverbs 16:6, Psalm 128:1). This produces people who are selfish, conniving, deceitful and incredibly dangerous in every sense (2nd Timothy 3:5). 

I spent a great deal of time wondering how we got from a world filled with normal sinners to the kinds of deceitful, underhanded, super-sinners Paul depicts in such detail 2nd Timothy (Jeremiah 17:5). It occurred to me that prophecy is never accomplished in a vacuum. There is always a pattern of disobedience that opens the door for the prophecy to be fulfilled. In this particular case I believe the church has followed the world’s lead when it comes to character development, self-image and moral training. Even Christians have focused on fostering and building “self-esteem” in themselves and others rather than obedience to God, Christ-like humility and godly confidence. I concluded that in order to get to where we are now we have had to ignore the following biblical directives: 

Do not think of yourself more highly than you ought- Romans 12:3 

For a generation we have been told we should feel good about ourselves simply because we exist. Our mere presence in this world makes us worthy of praise and special treatment. The Bible teaches we should only feel good about ourselves when our motives are pure and our actions are good.  God knows the inner working of every human heart (Jeremiah 17:9). Therefore, He cautions us to think about ourselves with “sober judgment” and to apply a great deal of self-examination to our motives (Proverbs 3:5-6, 1st Peter 5:8). God wants us to seek to understand the reason why we are doing whatever it is we’re doing. Good “self-esteem” without healthy dose of self-knowledge paves the way for all kinds of wrong thinking about ourselves and others. It also makes it easy to justify almost anything that ultimately works in our favor. 

Do nothing out of selfish ambition or vain conceit- Philippians 2:3 

Nothing in this world is more harmful or likely to end in an ugly moral failure than ambition motivated by a craving for money, attention or followers (Daniel 4:1-33). The anecdote to that kind of trouble is passion for giving God the glory only He is due (Daniel 4:36-37, 1st Peter 2:12, Psalm 63:3).

Never stop adding to what God began in you- 2nd Peter 1:5-11

For decades now, many Christian teachers have taught that salvation is the end-goal of the Christian life.  Once we are saved there is nothing left to do but wait for Jesus to come get us. The Bible teaches that salvation is a beginning. It’s the starting point of a whole new life that will completely reorder our entire existence (2ndCorinthians 5:17).  In order to get all the new life has to offer, we must be willing to walk with our Savior and Lord through the long, grueling process of sanctification (Revelation 3:20, Colossians 3:1-17, Romans 12:1-21,1stThessalonians 4:3-8). Sanctification is not “works theology” rather it is the essence of James 2:14-26. Sanctification is the practical process of working out our salvation with “fear and trembling” (Philippians 2:12-13). When we choose to get to know God through Bible study and prayer, He empowers us to shed all the sinful attitudes and behaviors of our old life. In time, we are transformed into the image of Jesus (Romans 12:2) The lack of emphasis on sanctification has made space for “Christians” who have a form of godliness but no real understanding of what it means to be a Christian.  

And finally, the Bible teaches all people (even Christians) have narcissistic tendencies that can take over our personalities. In order to avoid being overcome by those tendencies we must make a regular practice of examining ourselves to see if we are really walking in the truth of the gospel (2nd Corinthians 13:5, 1st John 1:6, 3rd John 1:3).  Doing so ensures we are part of the solution to our world’s problems rather than the problem.