The What Series- The How and Why of Walking in Truth

It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it- 3rd John 1:3 NIV

There has been a debate raging in Christianity for over five-hundred-years. 

The debate is all about what Christianity is all about. 

There are those who argue passionately that Christianity is all about BEING rather than DOING Galatians 2:17-21, Ephesians 2:8-9, Acts 16:31, John 10:28). The be-ers believe Christianity is more about identity than action or activity. They argue that once a person is in Christ (saved by grace through faith) that’s it, they’re done. There’s nothing left to do. This group believes attempts at “doing” are a waste of time and may even create an unhealthy pride in our “Christian achievements”.

Conversely: 

Modern-day doers also all agree Christians are saved by faith. To my knowledge there are no mainstream Christians openly promoting an “earn your own salvation” theology. 

That said.

 The doers feel sanctification (becoming holy) is more of a process than an event. Therefore, they believe Christians should do things that mold us into the image of Jesus. The doers believe if a person doesn’t want to “do Christian things” then their salvation probably isn’t the real deal (Philippians 2:12, Hebrews 6:1-11, 2nd Peter 1:5-9, Colossians 3).  The doers believe faith without works is a form of fire insurance which may or may not be operative when it’s time to cash in the policy (Matthew 7:22-23, James 2:14-19)

This is one of those rare situations where everyone is sort of right. We are saved by faith. No one earns their way to heaven. Jesus did the work for us. Any attempts on our part to earn our salvation are an offense to God because when we insist on earning our own way we are, in effect, rejecting God, His verdict that we can’t do it without Him and His generous offer of a free gift of salvation all at the same time (Isaiah 64:6, Ephesians 2:1-9)

Yikes. 

  In that sense salvation is a one and done. However, Christianity is, at its core, a long process of transformation and growth that prepares us for whatever it is God has planned for us in eternity (Ephesians 2:10, John 8:12, Romans 12:2, 2nd Corinthians 3:18). Spiritual growth and transformation will not happen without some effort on our part (Ephesians 4:20-32, Colossians 3, 2nd Peter 1:5-10, 2nd Peter 3:14).  

This means there really are things God wants us to do. 

These things are “the what’s of the faith”. The “what’s” aren’t about getting saved— they’re about becoming like Jesus, so that we can glorify Jesus, represent God well, be a preserving influence in the culture and bring others to faith in Jesus (Matthew 28:18-20) 

One of those “what’s” that is often dismissed as irrelevant in our Christian culture is the what of walking in truth (Psalm 15:2, 1st John 1:5-7, 2nd John 1:1-4, 3rd John 1:2-4). 

Walking in truth is critical because God is not only the ultimate decider of truth, He IS truth (Psalm 25:5, Jeremiah 7:28, John 4:24, Romans 2:2). When God’s people don’t walk in truth there is no clear witness of truth in our fallen world. The lack of witness causes Gods presence to be hidden from the world. This makes it difficult for people to find God (Luke 18:27).  It also causes believers and unbelievers to be taken captive by all sorts of strange notions regarding gender, what makes people happy, sexuality, parenting and even the nature of reality (Colossians 2:8). 

It’s kind of where we’re living right now. 

The most basic facet of walking in truth is integrity and honesty (Exodus 20:16). That said, integrity encompasses more than “not lying”. There are at least a million ways to be deceitful, dishonest and/or hypocritical and God hates them all. We can tell out-in-out lies, withhold critical information, make-up stories to feel important and spruce-up a true story to the point it no longer accurately represents reality.

Sigh.

 Being honest and truthful is good (Leviticus 19:11, Colossians 3:9) However, honesty really just the entry-level version of walking in truth that even the average heathen aspires to.

Fully walking in truth is impossible if we don’t know what’s actually true. 

Walking in truth means being firmly rooted in biblical truth. Because God IS truth His word is where we go to get the lowdown on how to live, love and operate successfully in this world (Psalm 119:1-176).  Unfortunately, few Christians actually hold a biblical world view. According to some super depressing research done by Barna Research and Summit Ministries only seventeen percent of American Christians and thirty-seven percent of American Pastors hold to a biblical world view (Hosea 4:6). 

Sigh.

This sad reality means we can’t get all our information about what the Bible says from anyone, even pastors. Christians must read the Bible for themselves (Acts 17:11). We must research the Bible and think about the Bible and pray the Holy Spirit will enlighten our minds and help us to further understand the Bible. We need to get into groups with other believers and open our Bible’s and find out what other Christians think about the Bible.  Then we must apply the truths of the Bible to our lives. 

When we do these things we walk in truth and the truth enables us live righteously, we are protected from Satan’s schemes (Ephesians 4:27, Ephesians 6:11, 1st Peter 5:8) and empowered to live out what’s real and true in world where truth has lost its voice (Isaiah 59:4, Isaiah 59:14)

Spiritual Warfare Series- What is the Superpower of Spiritual Warfare?

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for- Hebrews 11:1-2 NIV

Faith. 

It’s a big stinking deal in the whole Christian experience. 

Faith in Jesus saves even the vilest sinner from their sins (Romans 10:10, Ephesians 2:8, Hebrews 10:39). It is faith and faith alone that made sinful people righteous even before Jesus came on the scene (Romans 1:17, Romans 4:1-12, James 2:21-23) and without faith there is no way we can please God no matter what we do or don’t do (Hebrews 11:6).

That being said    

As critically important as those things are, faith is even more than all that. Faith is also one of the most powerful defensive weapons we have as we do battle against the powers of this dark world (Ephesians 6:12).

Ephesians 6:16 tells us how it works: 

In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

Satan wants to hit us where it matters most from a spiritual perspective. If we don’t have confidence in God and belief in His goodness we are more-or-less done from a spiritual perspective. Therefore, Satan wants us to replace our belief in God’s goodness with doubts and our confidence in God with fear.

Faith is the anecdote to Satan’s assaults on our trust in God. 

Faith is critical to success in the spiritual battle because faith keeps the enemy from stealing, killing and destroying our trust in God and His goodness (Matthew 13:3-9)

Here’s the thing though. 

Faith is a fragile thing in a world as broken as ours. When bad things happen (and bad things happen all the time in a fallen world) the enemy plants doubt in our minds concerning the goodness and sometimes even the existence of God. These flaming arrows of doubt can be devastating when we are not holding firmly to the shield of faith (Mark 4:14). Because faith is such a fragile thing it is something we must intentionally cultivate in our lives.  We nurture and cultivate our faith when we:

Remember all the good God has done for us personally- 

From the beginning God’s people have constructed monuments to remind themselves of God’s faithfulness in their lives (Genesis 12:6, Genesis 28:18-22, Genesis 31:35, Genesis 35:14-20). Making the choice to be ruthlessly intentional about remembering the goodness of God is critical to maintaining and growing our faith. Satan’s arrows are doubts he plants in our mind concerning God’s goodness and ability to do what needs to be done in our lives. The habit of remembering God’s faithfulness in the past keeps us from being shaken in the present when life is hard or God feels far away (Psalm 42:2-5, Psalm 77:10-12)

Intentionally sow the spiritual in our lives- 

Our world is governed by the law of sowing and reaping (Job 4:8, Proverbs 11:18, Galatians 6:7-8).  This just means we all typically get back what we give or do, usually in a greater measure than we sowed.  If a person plants a potato they harvest a whole bunch of potatoes—not a single potato or a bunch of turnips. The law of sowing and reaping is every bit as applicable in the spiritual realm as it is in the physical. When we are intentional about sowing prayer, Bible reading and worship into our lives and then put what we learn into practice; we inevitably harvest more faith AND a steadiness to our faith that keeps us standing firm in the worst spiritual storms Satan and life throw at us (Matthew 7:24-29). 

Routinely hear the word taught- 

Romans 10:17 tells us one way we acquire greater and nurture the faith we already have is through hearing the word of God spoken and expounded on. This is one more really great reason to be in a church where the word is faithfully taught (Hebrews 10:24-25, 2nd Timothy 2:4)

Pray for more faith- 

In 1st Corinthians 12:9 the apostle Paul tells us faith is more than just a belief in something we cannot see it is also a spiritual gift. Like all spiritual gifts we are free to ask God to give us the gift of faith. Because faith pleases God more than anything (Hebrews 11:6), asking for more faith is not a request God typically denies those who ask for it with a sincere heart (Matthew 7:7-11, 1st John 5:14). 

Practice gratitude- 

Thankfulness is nothing more than noticing. The more we choose to notice all the things God has done for us and in us, the more our faith grows (Colossians 3:16).  

Choose to live life in Christian community-

Being in community with other Christians grows our faith because God uses His people to love and care for one another in times of need (John 13:34-35, Romans 12:10, Galatians 5:13, Ephesians 4:12, 1st Peter 1:22). When we are loved and cared for by God’s people our faith in God’s love for us is increased. Being in community is also where we here stories about God’s provision and care for others. Hearing stories about God’s care for others increases our own faith in God’s ability to care for us. 

Faith is believing all the promises of God even when we don’t see those promises fulfilled in the here and now (Hebrews 11:6). Our faith renders Satan powerless over us. When we are walking in faith God uses us to lead others into greater faith in Jesus. This realty literally makes faith a spiritual super power. We keep our super power in working order by nurturing it and trusting God to grow it.

Seven Churches Series- Smyrna the Brave and Faithful Church

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian. Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used it to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

The Seven Churches Series- Ephesus

Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart- Proverbs 3:3 NIV

I have this theory that all Christian churches, denominations and organizations follow the same basic development pattern.

It always begins with a dream, desire or idea God plants in the heart of a person or a group of people.  This dream ultimately produces the birth of something new and beautiful (Isaiah 43:19, Acts 2:42-47).

Then comes childhood.  

Childhood is an exhilarating time in a church or ministry. Childhood is all about beginnings and growth. All the activity of this phase is born out of genuine love for Jesus, passion for the mission of Jesus and a desire to honor and glorify Jesus (Matthew 28:18-20).   Leaders seek to obey Jesus above all else and as a result this phase typically results in an abundance of fruit. The childhood phase is also marked by some chaos. Leaders don’t always know what they’re doing, important things don’t get done and there can be disputes between key leaders (Galatians 2:11-14).  Because this stage is naturally volatile, if an organization stays in childhood for too long the ministry or church will die. No ministry or church can endure the disorganization and volatility of the childhood stage for long. 

It’s just too dang messy. 

If the organization or church survives the birth and childhood phase (some don’t). It slides into adulthood. Adulthood is the sweet spot for a ministry or church. There’s still a lot of enthusiasm and there is also a clear vision for where the ministry is going. The vision is firmly rooted in biblical principles and prayer. The ministry is still very Jesus centered but there’s more discipline than in the childhood phase. The policies and leadership structure developed in the early adulthood phase provide the stability necessary to keep the thing from flying off the rails. This is typically a very long phase that is even more effective and fruitful than the childhood phase. The organization or church earns a good reputation in the community and it does a lot of good. People are saved, lives are transformed and Jesus is glorified in a big way (Romans 10:9, Ephesians 2:8-10, Titus 3:5). 

Then comes middle age.

If an organization makes it to the middle age stage everything is going super well from an optics perspective. Money is being raised, there are a ton of volunteers and the stated mission is still solid. 

However. 

There is a subtle shift that begins with leadership. Leaders become, usually without realizing it, much more focused on building the organization than they are on Jesus and glorifying Jesus. Jesus is still valued, but Jesus is no longer the main thing. He’s more of a figurehead at this point. Passion for Jesus and devotion to the mission gets lost in the day-to-day of “doing ministry”, “raising money” and “growing the church” (Matthew 28:18-20, Matthew 10:7-9, Ephesians 4:11-16). It not unheard of for shady conduct to become a common occurrence at this point, and because leaders are focused is on how things LOOK rather than holiness, righteousness and pleasing Jesus, it is also not all unusual for shadiness to be swept under the rug, rather than being dealt with.   All or most of the ministry work of this phase is centered on programs and fund raising rather than transforming people and glorifying Jesus.  On the surface the ministry activity APPEARS to be people and Jesus centered. However, most of it is focused firmly on keeping the ministry machine going, raising money and justifying the continued existence of the organization. 

This is exactly what happened to the church in Ephesus. 

The first church Jesus addresses in Revelation chapters 2-3 arrived at middle age and their love for Jesus and concern for the spiritual and emotional needs of people became lost in their desire to maintain the status quo. Jesus called this “losing their first love” (Revelation 2:4-5).

But here’s the thing: 

No one looking at the Ephesian church from the outside would have suspected there was a problem. Even most folks who attended the Ephesian church were likely unaware of the issues. The leaders were undoubtedly clueless. Leaders at this stage almost always lack any kind of real self-awareness. As a result, they thought everything was fine. And why not? All the externals looked awesome. The pastors were skillful, polished and well-educated. The doctrine was solid.  They avoided getting involved with problematic or divisive issues. The people attending gave money and willingly suffered hardship for Jesus (Revelation 2:2-3).  

But. 

Their hearts were far from God. The people stopped caring about the things Jesus cared about. The Ephesian Church was still very busy kingdom building. It was just the wrong kingdom. It was a human kingdom instead of Jesus’ kingdom.  

Jesus’ instruction to the Ephesian Christians is straightforward: “do what you did at first”.  

Jesus knew that one of two things happens at this crossroads.

Most of the time the ministry continues a slow drift further and further from the original mission. Bit by bit it loses its ability to make a spiritual impact on the world. The church remains but the power it once had to make disciples and transform the culture evaporates. The people lose their saltiness and the church or organization becomes spiritually worthless (Matthew 5:13). If it endures it morphs into more of a social service agency than an actual ministry. 

Or.

There is a spiritual awaking.  The people who attend and lead these churches recognize the problem. They see the drift. It breaks their hearts and they repent. They fully rededicate themselves to the cause of Christ. Jesus becomes the main thing once again and the church or organization continues to be a vital part of the body and a solution to the brokenness in this world (Revelation 2:7). 

However.

Spiritual awaking’s don’t just happen.  

We need to ask God to help us see the drift in our lives and our churches and our ministries. It’s imperative we pray daily for wisdom and self-awareness and a heart that is willing to see the problems and our role in those problems. Most importantly, must be eager to do what we did at first (Jeremiah 17:9-10). We have to fight to go back to that childlike state of spiritual existence where Jesus was our everything and our obedience was a gift we joyfully gave Him.  

What Do the Election Results tell us?

Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming– 1st Peter 1:13 NIV

Okay, so a couple of things:

First, just in case you happened to be on another planet for the last five months or so and missed it, there was a mid-term election last week. 

It was kind of a big deal. 

Second, I’m fairly conservative in my political views. I am not conservative because I believe baby Jesus was born with a copy of the constitution in His teeny-tiny hand.  Nor, am I conservative because I believe a person must think a certain way politically in order to become a Christian. I am a conservative because I tend to believe Jesus would be on the side of individual responsibility and personal accountability. Mostly, because responsibility and accountability lead to healthy outcomes and happy people. I also think Jesus would be on the side of life (because He created it) and I’m pretty sure He would be all-in when it comes to limiting the gender spectrum to male and female because it is the design he chose for this world (Genesis 1:27, Genesis 2:23-25)  

For most conservatives the election was a full-on bummer. It was not what we wanted, or prayed for. I know it could have been way worse. That said, it was still, objectively speaking, extremely discouraging. Who would have thought soaring inflation, layoffs, war, cultural chaos and four-dollar a gallon gas would not be punished at the ballot box? But it was not. 

Here’s the thing:

 Christians are commanded to make disciples (Matthew 28:18-20). One aspect of that command is a call to transform whatever culture we happen to be living in into a better, healthier, more Christ-like version of itself. Because that’s the call, we probably ought to spend some time thinking about this election and what it says about the current state of affairs in this country. We also need to figure out God wants us do about that state of affairs.

So here goes:

It is becoming increasingly more clear that we are living in a post-Christian society. The values Christians have traditionally held dear are no longer a part of the greater cultural narrative.   One illustration of this reality is abortion. Fox News conducted a massive exit poll post-election. Their goal was to discover what issues motivated voters this election cycle. The number one answer was the economy. However, abortion was a very close second. It was pro-abortion supporters who swung the election.   

 This means a large portion of our society cares more about keeping abortion legal than they do about their own economic well-being and future prosperity (Leviticus 18:21, Jeremiah 32:35). Most lefty politicians voted in campaigned entirely on keeping abortion as available and unrestricted as possible. Love of abortion is not the only sign our civilization is in trouble. Violent crime against complete strangers is way up. Euthanasia is rapidly becoming a new normal and the possible benefits of infanticide are very much up for discussion. It will undoubtedly be offered as an option for new parents at local hospitals in the very near future.  

Yikes. 

 Our society is literally hurtling backwards in time towards pre-Christian, heathenish ethics. Most folks are motivated by their individual impulses rather than a desire to build a better future for their children and grandchildren. Our obsession with freedom could actually lead to our own extinction. Literally. A large portion of our population is doing everything possible to keep from reproducing and it could be our downfall.  Human beings are becoming more and more savage as our society has begun to value personal freedom over personal responsibility. Our infatuation with freedom will inevitably lead to less actual autonomy. Governments will step in to control people if they cannot or will not control themselves (Romans 13:4). 

Sigh. 

All that being said. The current chaos could turn out to be a good thing. The culture will likely get worseSometimes bad is better. Hard times cause people to think. Whereas prosperity tends to lead to greater acceptance of whatever the cultural norms are and God knows we don’t need any more acceptance of the current cultural norms.  

So, what is a Christian to do? 

First. 

As strangers living in a strange land (and that’s what Christians are) we must do our level best to live within God’s design for the human race (Genesis 1:27, Hebrews 11:13-16, 1st Peter 1:1-2). Christians should get married, have a bunch of kids, work out their problems and stay married. They should also buy houses, build healthy community and strive to be the kindest, most generous people in their cities and towns (Jeremiah 29:4-8). Living joyfully, well and within the boundaries of God’s design is the first step in “making disciples” in our messy, godless, death obsessed culture.

Then. 

We must be prepared to explain to our friends and neighbors the reasons why we do what we do (1st Peter 3:15). We need to pray like crazy for wisdom and power and boldness. Then we need to open our mouths and tell anyone who will listen about Jesus and the hope He brings to even the most messy and shattered lives. We need to give the world the hope we have received and trust our merciful and good God to bring about the change we need.

Why Does it seem Like God Sometimes Ignores Obvious sin?

 Therefore, repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord- Acts 3:19 NASB

I have a child who always wanted to know what the limits, rules and boundaries were in every situation she found herself. Unfortunately, this particular child did not want to know the limits, rules and boundaries because she was a passionate rule following legalist who wanted to be extra vigilant about staying within the limits of the law. To the contrary, this kid was the exact opposite of a rule following legalist. She pushed passed every limit she was given and busted down every boundary she came across. However, interestingly enough though, unlike most rule breakers, this kid also hated to get into trouble of any kind and absolutely despised getting yelled at.

Sigh.

So, one day when this child was way past old enough to know better she decided it would be fun to break every rule I had ever made. She then blew off every warning I gave her and did the exact opposite of what I asked her to do. My patience, which is not unlimited, even on the best of days, held up pretty well until late afternoon.  I finally broke down and yelled at her. I told her in no uncertain terms I was done. The consequences train was coming to town.

 Before I could list off even one of the consequences I had been daydreaming about she began to cry and told me she hated it when I yelled. At that point, it was obvious we had both reached our limits so I sent her to her room to give us both some time to cool off and regroup.  

When I went into her room, my first question was: “okay, I totally get that you hate being yelled at. So, help me understand why you wait until I someone starts yelling to do what you’re told?”  She responded with: “I know you’re serious once you start yelling”. 

Sigh. 

Here’s the thing though:

A lot of us see God the same way my daughter saw me. We just sort of assume that when God has finally gotten fed up with our sin, or is nearing the end of His patience with us He will let us know He’s had enough in a loud and obvious kind of a way. We expect God to “yell” or warn us in some way before He brings the hammer of judgment down in our lives. 

 As a result, we tend to think (subconsciously at least) that when we sin and nothing terrible happens God must be okay with (or at least not mad about) whatever monkey business we’ve been up to. Sometimes we even go so far as to call His lack of clear and obvious outrage at our behavior “grace”. 

However.

The book of Romans tells an entirely different story. The first chapter of Romans starts out rather pleasantly. Paul greets the recipients of the letter (whom he had never met) with genuine warmth. Then he says some really nice things about the Christians in Rome and Jesus and their faith in Jesus. Then all of a sudden in verse eighteen he steers the letter in a rather unsettling direction and begins talking about the wrath of God and judgement and how all human beings are without excuse and ought to know better. Then in verse twenty-four he says something super profound most of us tend to move past rather quickly. 

He says:

God abandoned them to do whatever shameful things their hearts desired- Romans 1:24a NLT

This means:

 God just let them have at it. He let them go ahead and do whatever felt good to them without so much as a single real-time consequence. God did not scream and yell about their sin. He did not crush their consciences with an overwhelming sense of guilt. He did not pile on a whole bunch of horrible consequences. He just let them do whatever shameful thing they felt like doing without so much as a single negative word. 

So, here’s the thing:

This one little verse tells us a lot about God and the freewill of human beings. Just because there is no an apparent consequence for a sin or we feel okay about what we’re doing. It doesn’t necessarily mean God doesn’t have a problem with what we’ve been up to. 

To the contrary. 

A lack of guilty feelings over sin is actually the exact opposite of getting away with something. According to Romans 1:24 it is an indicator God has stepped back from the situation. When God steps back and lets people do whatever they want to do without guilt or consequences it is actually the first step in a long and likely painful process of judgement. 

Yikes. 

So. What this means is we cannot judge right and wrong based entirely on whether or not we feel guilty or there are obvious consequences when we do certain things. Instead, of relying on what our heart tell us about sin we need to get into the habit of turning away from our sin quickly and repenting completely. Then we need to trust God with the outcome of coming clean. Whatever that may be. 

Getting at the Spiritual Causes of Depression (Yes, There are Spiritual Causes)-

Why, my soul, are you downcast? Why so disturbed within me? Psalm 42:11a NIV

Depression is real and it really sucks.  

Seriously.

Anyone who has battled depression or knows someone who has battled depression knows this is one-hundred-percent true.

It is estimated two-hundred-sixty-three-million people worldwide suffer from depression. Many psalms record David’s struggle with what we would call clinical depression (Psalm 42, Psalm 113:1-6, Psalm 22:1-2, Psalm 6).  Until very recently scientists believed depression was caused entirely by a chemical imbalance in the brain brought on by a shortage of the neurotransmitter serotonin.  Recent studies have disproved that long-held theory and left doctors scrambling to figure out the cause depression.   

It is now thought depression is brought on by a host of factors. Including but not limited to a genetic predisposition, chronic stress, prior trauma, and a tendency to brood over past mistakes (perfectionism).

I do not doubt all those factors contribute to depression. 

Genetics are real. Stress is real. Trauma is real.  Focusing deeply on an issue that cannot be controlled or solved will make anyone feel depressed. All that being said, I also know there is a strong spiritual component to depression. That does not mean a person is an especially bad sinner if they get depressed. Nor does it mean I think every case of depression has a purely spiritual cause. That being said, sometimes people behave or think in ways that create spiritual problems in their lives. Those spiritual problems create fertile soil for depression to take root. Some of the spiritual causes of depression are:

Moral Passivity-

Passivity is the sin of letting sin go unchecked. Anytime a Christian chooses to ignore a moral wrong or sidesteps dealing with sin in their life or the life of someone they love rather than dealing with the sin appropriately (Acts 3:19, Ephesians 4:15, Matthew 18:15-16), one of two things inevitably happens. The believer either becomes hardened to sin (and more likely to become entrenched in sin) or they become depressed. Willfully ignoring a wrong makes the passive observer of the sin complicit in the sin (Psalm 1:1, Psalm 32:5) and sin separates us from God (Micah 3:4, Isaiah 59:2). Human beings were made to be in relationship with God. When we live outside the design we were created for depression is the natural result. The key to digging out of depression caused by moral passivity is to reverse course and begin proactively repenting of our own sin and confronting any sin we have been willfully overlooking in those we love (Galatians 6:1, 1st Timothy 5:20, James 5:19-20, Luke 17:3).

Deferred Hope–  

Wanting something that never materializes is demoralizing (Proverbs 13:12). For Christians who obey the Bible it’s even more demoralizing. This is because serious Christians pray and commit their plans to the Lord and then they expect God to establish those plans, because that’s what the Bible says He will do (Proverbs 16:3). When we don’t get something pray for the disappointment can lead to spiritual doubt. Spiritual doubt is a fast track to depression and anxiety. Here’s the thing we have to remember: God is not liar. This means that if a hope we have has been deferred (delayed) there’s a reason for it. It might be we are hoping for something God knows is not best for us. It might mean God is still working on it. It might mean there’s some growth and maturity that needs to take place in us so we steward the blessing well when we do get it.  In order to deal with this type of depression we must pray, trust and do our part. We should pray God will work in us so that our desires will be in alignment with His will for our lives (Proverbs 3:6). Then we have to trust God to accomplish His will in His timing. We also need to do our part. Our part, is actively seeking to grow, learn, and break any bad habits we have in preparation for “the next thing” God has for us.

Loss of Connection with the Head (Jesus) or the Rest of the Body (the Church)-

Humans were designed to live life in relationship. It’s part of what it means to “be made in the image of God” (Genesis 1:26). God is relational and we were made to be like Him. Anytime we lose healthy connection with other Christians or with Jesus (Colossians 2:18-19) depression is a likely outcome. Getting back into healthy relationship with God and/or other Christians will goes long way in healing the depression caused by a broken relationship with Jesus or His body.

An Absence of Self-reflection-

Humans are capable of a of an absurd level of self-deception (Jeremiah 17:9). It is possible to be knee-deep in sinful attitudes and not even be the teeniest bit aware of it. In fact, we are so prone to self-deception we can even convince ourselves our sinful attitudes are somehow good and healthy. Sigh. Anytime we feel plagued by depression that has no apparent cause we need to examine our lives and ask God to show us if there is anything we don’t want to see in ourselves.

And finally, because Christians are a new creation in Christ (2nd Corinthians 5:17) holding on to the stuff of our old life is a fast-track to a life of sadness, frustration and defeat. Letting go of the old stuff Jesus saved us from is the first step and most important step in living a life of emotional and spiritual flourishing.  

What is the sin of Passivity and how do we Keep it From Taking Root in our Lives?

If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done? Proverbs 24:12-14 NIV


Back in the day. 

I was a part of a small group of friends and anytime we got together we would end up getting into these weird theological debates about all sorts of random theological subjects. We spent literal hours beating to death biblical topics that really had no clear consensus, even among the “experts”.  One of our favorite debate topics was the “sin that leads to death” (1st John 5:16-17) or the “unpardonable sin”. We would make all kinds of wild speculations about what this sin might possibly be. Then we would take turns passionately arguing our half-baked theories concerning a subject we knew nothing about.  

I sure do miss those days. 

I still have no idea what the sin that leads to death is (no one does). That said,  I do know of one sin that rarely gets the credit it deserves for the trouble it causes. 

Passivity. 

It could be said that passivity is the mother of all sins because passivity really is the seldom recognized sin at the root of the original sin. A careful reading of the creation account indicates Eve was not present when God forbade humanity from eating the fruit from the tree of knowledge of good and evil (Genesis 2:15-17).  Nonetheless, Adam said nothing as the serpent tempted Eve. He then chose to passively observe as his wife committed the sin that literally wrecked the entire world.

Sigh.

Adam’s passivity was every bit as sinful as Eve’s rebellion (Romans 5:12 and 14). 

Biblical passivity was not limited to Adam and Eve. 

David’s passivity as a parent created a breeding ground for the evil that would destroy the lives of three of his children (2nd Samuel 13) and nearly cost him his kingdom (2nd Samuel 15-18). The passivity of the priests concerning the idolatry of the people was the root cause of the Babylonian captivity. At the core of every one of the doctrinal problems Jesus calls out in Revelation 2:1-3:22 was a group of leaders and regular Christians who were reluctant to call sin sin. 

Sigh. 

  The dictionary defines passivity as:

Acceptance of what happens, without an active response or resistance.

Passivity will quietly accept the intolerable without so much as a raised eyebrow. However, passivity is never driven by hatred or spite. It is typically born out of laziness, fear of causing offense, or fear being disliked or made fun of (Proverbs 29:25, Proverbs 26:13). 

There was a shocking display of passivity on the news this past week. A drag queen (a man dressed as a woman) danced at an event in a diner where both adults and children were in attendance. He spun around the room in a very provocative fashion, repeatedly lifting his skirt in the faces of the audience as he sang a very crude song about a female body part. The whole incident was troubling to watch and quite frankly, super gross.

Here’s the thing though,

It was clear from the body language of the audience there were the adults’ present who were obviously uncomfortable with the whole performance. Nonetheless, not one person walked out. No one attempted to remove the children. Not a single soul present did anything at all to protest an event that would have been viewed as an obvious act of child abuse just a couple of years ago. 

Sigh.

The sin of passivity is causing all sorts of systemic evil to take root every sphere of life (Proverbs 29:25). Passive elders and docile church members who look the other way when they see sin in the lives of their pastors, priests and church leaders are a key reason Christianity is held in such low regard in our society. Fear of confrontation (a form of passivity) creates a breeding ground for abusive and unjust situations to flourish. Spouses who choose to ignore their partner’s sin rather than lovingly confront it create the perfect environment for sin to take root in the entire family. Passive parents who refuse to correct or discipline their disobedient children are at least partly responsible for the social chaos our culture is experiencing. Passive voters are the primary reason so many democracies have gone off the rails in recent years. 

Passivity can be defined as the sin of allowing sin to continue unchecked. 

Here’s the thing:

The passive person in a situation always bears at least some of the responsibility for the sin that results or grows as a result of their choosing to be passive because passive people are enablers. Regardless of our personality type we are all inclined towards passivity on some level. It is literally a part of our spiritual DNA. It is an inclination we must fight. 

The key to fighting passivity is to identify it.  Anytime we feel uncomfortable with a situation we see or are involved in, it is essential we lean into that discomfort and ask ourselves what exactly is making us uncomfortable. 

Are we uncomfortable because we are witnessing sin? 

If that’s the case, then the only reasonable course of action is to say something (Jude 23) because speaking the truth in love is the only way to stop evil in its tracks (Ephesians 4:15). 

What it Really Means to “Conform to the World”-

Those who belong to Christ Jesus crucified the flesh with its passions and desires.If we live by the Spirit, lets follow the Spirit as well– Galatians 5:24-25 NASB

The New Testament includes several passages that are formational kinds of passages. The whole point of these passages is to form a believer into the image of Christ (Colossians 3, 1st Thessalonians 4:3-12, 2nd Peter 1:3-9, Ephesians 4:1-6:18). They are super practical, easy to understand passages that give clear instruction on how exactly one makes the Christian life work in the real world. If these passages are put into practice it is pretty close to impossible to fail at being a Christian. 

Seriously. It really is that simple. 

Romans chapter twelve is perhaps the most formational of all the formational texts of the Christian faith. In it, the apostle Paul clearly lays out what a Christian should “look like” in the day-to-day of life. The chapter is filled with so much simple and yet comprehensive instruction, I am whole-heartedly convinced that if a person were to commit their life to Jesus and then seek to live out only the instruction found in Romans twelve they would live an exemplary Christian life (Matthew 25:21). 

Paul begins by urging Christians to live a life of sacrifice and worship (Romans 12:1). Then he quickly warns that choosing to be “conformed to the pattern of this world” is the one thing that will prevent a Christian from living a life of worship and sacrifice that pleases and honors God (Romans 12:2). 

Recently, I decided to look up the word conform in my Greek dictionary. The thing about Greek words is that they tend to be much more multifaceted and complex than most English words. It is not at all unusual for it to take a hundred really big English words to explain clearly all the possible meanings of one little Greek word. Then it can take ANOTHER hundred English words to lay out all the different contexts a Greek word can be used in. For that reason, I fully expected to find a multi-paragraph description of what the word meant and all of the different ways it could be used. Instead, I found nine little words.  

Metheg: to curb or bit; a bit— or a bridle. 

The word (Metheg) translated into English “conformed” means to be led, restricted by or controlled by something or someone else. The purpose of a bit or a bridle is to restrict movement, control and lead an animal. Not being “conformed” to the world we live in is not simply about avoiding worldly behaviors. Not being “conformed to the world” means we must learn to recognize and then actively work to avoid the control worldly ideas, philosophies and people have on our thinking. Worldly people include those who don’t know Jesus and those who do know Jesus but are spiritually immature or who are living in disobedience to Jesus (Colossians 2:4, Colossians 2:8). Avoiding conformity is critical because anytime we allow unsaved people, immature people or the philosophies of this world to unduly influence our thinking about life, God or what will make us happy we will begin to behave in a way that is in conflict with God’s will. 

There are all sorts of different ways we can be led by or controlled by the world.

We are led by the world when we don’t take the time to understand our faith and develop a Christian worldview (Matthew 22:37, 1st Corinthians 2:16). Without a solid framework of biblical truth helping us to sort through worldly ideas and opinions we are sure to become emmeshed with the worldly kinds of values and ideas readers are warned about throughout the New Testament (Colossians 2:8, 1st Corinthians 3:1-22, Acts 17:24-31).   

Taking our moral cues from our godless society, the news or the things we find on social media rather than the word of God will certainly put us on the fast track to being “conformed to the pattern of this world”. We are led by the world when we become enslaved to our own fear of being unpopular or disliked in social situations. In a world where cancelling people has become commonplace, it’s easy to allow our fear of social isolation to cause us to take the path of least resistance and just agree to whatever moral or spiritual nonsense is being thrust on us by the “cool people”. We can also be restricted, controlled or led by our fear of being on the “outs” with whoever happens to have the loudest voice in any given room. It’s easy to forget that the loudest voice is not always the godliest or wisest voice. 

Being led by the world is the easiest thing ever. In our fallen state it is our natural go-to because we are literally born with the “bit” of the world already in place. Therefore, it takes a great deal of spiritual awareness for a Christian to avoid conformity to the world’s system. Choosing to conform to Christ rather than the world is worth all the effort and pain it takes because it allows us to keep our Christian distinctiveness and our saltiness (Matthew 5:13).  Staying “salty” is the key to maintaining spiritual influence and success in this life. 

Stay salty my friend. 🙂

How we Survive a Season of Personal Injustice or Unfairness-

 Nothing in all creation is hidden from Gods sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account– Hebrews 4:13 NIV 

Fairness, justice, equity are more than just woke talking points. 

They are a big stinking deal.

They are a big deal in a global sense. Every human being, no matter who they are or where they live wants the world to be fair and just. Civilized people want evil to be punished and good rewarded. No decent person wants anyone to be denied a fair shot at life. All people want the same rules to apply to everyone regardless of gender, race or social status (Proverbs 21:15). It’s simply how humans are wired (Genesis 1:27). 

Fairness, justice and equity are also a big deal in a personal sense.

We all want to know when someone harms us or treats us unfairly some authority somewhere will see to it the wrong is righted and the wrongdoer is punished. We all want to be treated equally and fairly. We want to be judged by the content of our character rather than by our age, the color of our skin, our gender, marital status or job title.

For Christians the longing for fairness, justice and equity goes beyond the global or even the personal. These issues can be so deeply spiritual they impact our view of God as just and fair. We all know we serve a God who is both the architect and the ultimate champion of equity, justice and fairness (Psalm 11:7, Psalm 50:6, Psalm 103:6, Psalm 67:4). As God’s people it is important to know God sees us in a personal way. We want to know He is aware of the wrongs committed against us. Whether we are honest enough to admit we all want God to care enough about us personally to punish those who have sinned against us or caused us harm in some way (Deuteronomy 32:43).  

It’s called being human.

Christians rarely talk much about it, but most go through a season where they struggle to see and experience the goodness of God in a personal way. Due to painful circumstances these folks can’t help but wonder if God really does see them and if He really does care about what they are experiencing. 

Doubt isn’t always simply due to lack of faith. 

Sometimes our doubt is due to what feels like a tardy response from God (2nd Peter 3:8). Times of doubt tend to occur when we really feel the NEED to know God is attentive to our situation and cares about the details of our pain, loss or the oppression we are dealing with. I call these times “seasons of silence”. A season of silence is a time when God feels far away. Because God feels far away our pain or loss feels utterly unbearable.  In order to survive a season of silence a Christian has to have a theology of pain. We have to understand what the Bible says about God so we are not left to rely on our feelings without the guidance of His word (Proverbs 3:5-6, Psalm 119:105).  

Anytime God feels distant and uninterested in our problems it’s critical we remember first and foremost, we are not the only people who have felt the way we feel. Some of God’s best and brightest, including David, Elijah, Daniel, Moses, Mary Magdalene and even Jesus went through an experience or season where they felt God was far away, uninterested in their situation, hadn’t heard their prayers or was simply inattentive at the point of their deepest need (Psalm 22:1, Matthew 27:46, Daniel 10:1-18, Exodus 5:1-19, John 20:11).  We are fortunate to see those stories in the rear-view so we know God has never actually abandoned anyone in their greatest need.  

We also need to remember we live in a world broken by sin (Romans 5:12, Romans 3:23, Ephesians 2:1). On a practical level this means evil, unjust and unfair things happen all the time.  People lie, take advantage of others, oppress people and cover-up their own sin at the expense of others (2nd Timothy 3:1-4). Sometimes it appears God has chosen to overlook the sin of those who willfully do wrong. 

Here’s the thing though:

Justice delayed does not mean justice will be denied indefinitely. God promises there will come a day when every wrong will be righted and every sin punished (Hebrews 12:23, Exodus 32:34, Leviticus 26:27-29, Isaiah 13:11, 1st Thessalonians 4:6). God is so not okay with sin, evil and disobedience He punished the Israelites for their idolatry and sexual sin by sending them into servitude and exile for seventy years in Babylon. God later punished Babylon for the sins committed against Israel while they were in exile (Jeremiah 25:12). Babylon was a very short-lived super-power entirely because God cannot bear to see injustice go unpunished. It is wisdom to remember there is nothing in all of creation that goes unnoticed or undealt with by God (Hebrews 4:13). 

 God sometimes defers justice to wrongdoers simply because He is merciful and good (Genesis 15:16, Exodus 34:6, Nahum 1:3, 2nd Peter 3:9 and he doesn’t want anyone to perish in their sin). Therefore God graciously gives even the worst of the worst time to get their heart right and repent before the consequences train comes rolling into town (Matthew 10:26, Hebrews 4:13).

Our responsibility during a season of silence is to remember the goodness of God, to be merciful like God is merciful and to pray for those who have sinned against us as we wait on God to do what he promises to do (Matthew 5:44). God has a way of rewarding that kind of faith and the reward is always worth the pain.