Are God’s Blessing Something we Should Expect just Because We’re Christians?

The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god.  They will receive blessing from the Lord and vindication from God their Savior- Psalm 24:4-5 NIV 

Recently, I attended a large multi-church gathering where we sang The Blessing by Kari Jobe. The Blessing is a lovely song. Most of the lyrics are taken directly from the priestly blessing given to Moses in Numbers 6:22-26. It’s a song that tends to hit in a very emotional way, especially in a large gathering. We all want God’s blessing for ourselves and the people we love, and our Christian culture teaches us to simply expect God’s blessings. 

But should we?  

 Ever since that service I have wrestled with questions concerning God’s blessing. Some of those questions include: 

Should Christians automatically expect to be blessed by God?  

What do God’s blessings look like? 

Are there strings attached to God’s blessings?  

How do we position ourselves to receive God’s blessing? 

After some thinking and praying and digging through Scripture, I still don’t know if I’m any closer to having all the answers. However, I do have some thoughts on the subject.  

Okay, so. 

Relationship with God is the big win in the hierarchy of blessings. If a person has that they are already ahead of the game. The mere notion that the almighty, all-knowing, maker of heaven and earth would want a friendship with a mere mortal is, well, mind blowing and super cool (Acts 2:38-39, Romans 5:8, James 2:23, Psalm 25:14).  

 So. It’s reasonable to assume anyone who has a relationship with God is blessed by God simply by nature of their relationship with God. Knowing one’s eternal destiny is secure is a very big deal and huge blessing. But, what about the other stuff? Does God shower blessings on certain people for particular reasons? Are all the other blessings a given because we are Christians? 

 Before we go there I think its super helpful to define what a “blessing” is and isn’t.  

Most of us tend to define blessings purely in materialistic terms.  However, the Bible teaches blessings are about more than just stuff. After all, here are oodles of godless heathens who get lucky and or make wise choices with their life and finances. As a result, sometimes godless heathens end up with an abundance of possessions and really big bank accounts. There is zero evidence anywhere in the Bible God blesses godless heathens in a special way. So, it’s safe to assume the number of homes a person owns or the size of their personal bank account are not necessarily an indicator of God’s favor. However, those things can be a sign of smart choices.  

The greatest blessings in life have little to do with an abundance of cash or material possessions. Once our basic physical needs for food and shelter are met the most important things in life are a healthy family, a clean conscience, personal safety, inner peace, joy, rest from striving and meaningful friendships (Psalm 29:11, Psalm 127:4-5, Proverbs 17:17, Proverbs 18:24, Psalm 24;3-5, Hebrews 9:14.

 Here’s the thing though: 

 God does not dump that goody bag of blessings in a person’s lap just because they happen to be one of His own. In both the Old and New Testaments God’s blessings are almost always conditional (Matthew 3:10, Matthew 7:19, Luke 6:35-38, Romans 2:6-8, Galatians 6:7-10). Anytime the Bible gives a do this get that formula, God is placing a condition on receiving the blessing (Leviticus 26:1-46, Exodus 19:5, Philippians 4:4-9). There are a too many of those formulas in the Bible to dismiss out of hand.  

  In Hebrews chapter six the writer gives this short parable about two different kinds of land that’s really just a metaphor for people and how different kinds of people respond to God. Context matters a great deal in this passage. The parable immediately follows a long and rather chilling discourse encouraging Christians to stop sinning, mature in Christ and make the most of their salvation (Hebrews 5:11-6:6).  The writer concludes the teaching by saying there is a kind of land (person) who takes in what God provides and produces a crop. That land (person) is blessed by God with all the things that really matter (peace, a clean conscience, joy, etc.). The other type of land gets all the same stuff as the neighboring land but produces nothing but thorns, thistles and trouble. That land is destined to be burned (John 14:23, 1 Peter 4:17, 1st Corinthians 5:9-11).  

Yikes.  

Thankfully. The writer of Hebrews is supremely confident there are much better things are in store for God’s people than trouble, pain and an absence of blessing (Hebrews 6:9-11). Getting those better things depends entirely on how we choose to position ourselves. God loves His people. A lot. If we have placed our faith in Jesus we have the blessing of salvation and that’s a very good thing and a big deal. The other blessings (joy, peace, freedom from striving, a clean conscience, etc.) come as a result of obedience to Jesus.    

It’s not difficult to position ourselves for blessing (Matthew 11:30, 1st John 5:3). God is not a giant meanie who requires perfection from His followers. All it takes to get the good things in life: peace, joy, a clean conscience and healthy relationships is a heart turned toward God, a willingness to confess sin and desire to be obedient to our calling as Christians. 

If we do those things God will bless us in abundance.  

The Seven Churches Series- Pergamum the Church that Almost Succeeded

Pray that we may be delivered from wicked and evil people, for not everyone has faith. But the Lord is faithful, and he will strengthen you and protect you from the evil one- 2nd Thessalonians 3:2-3 NIV

When I was a little girl my grandparents lived down the road from an old abandoned house. The house sat by itself a good distance from the main road. The paint was faded and a couple of windows had been broken out. The power had been turned off years before so it was perpetually dark and gloomy. The entire property was covered with overgrown blackberry bushes and all sorts of weird creepy bramble. My brother, cousin and I would torment each other with disturbing stories we made up about “the house”. We were convinced someone had been murdered there (we had zero proof of this hypothesis). Therefore, it must have been haunted by ghosts and crawling with demons. We were so terrified of “the house” we would literally walk a half-mile out of our way to avoid setting foot anywhere near that property. 

It was just too dang scary. 

Our silly fears were nothing compared to the anxiety ordinary Christians in Pergamum experienced every day of their lives. It’s not an exaggeration to say Pergamum was likely the least safe place in all of the Roman Empire to be a Christian. The city was so sinister and creepy Jesus called it “the place where Satan has his throne.”

Jesus was not overstating the dangers of the city. 

 Pergamum was a dark spiritual stronghold where Satan exerted an extraordinary level of power and authority. Idol worship undoubtedly contributed to the grip Satan had over Pergamum.

Pergamum was a city of idols. 

 On a hilltop overlooking the city sat two massive pagan temples. One was dedicated to Athena the goddess of war, the other to Zeus. The temple of Zeus was an enormous open-air altar that smoked night and day with animal sacrifices. The shape of the altar was such that it looked very much like a huge smoking throne. The “throne” was clearly visible from every vantage point in and around the city. Pergamum was also home to a famous hospital/shrine/temple to the god Asclepios. The symbol of Asclepios was a serpent (snake). Sick people from all over Asia Minor travelled to Pergamum to spend a night in a room full of snakes in order to get healed. There were also smaller shrines to different gods and goddesses dotting the entire city. Many of the shrines were dedicated to whatever Roman Emperor happened to be in power at the time. 

Pergamum was perhaps best known for its zealous dedication to Caesar worship. 

In most cities Caesar worship was a yearly event. A person went to an altar in their city and declared Caesar to be god. Then they were given a certificate of compliance and that was that. The deed was done for a whole year. 

However. 

 In Pergamum, Caesar worship was such a huge part of the culture of the city a person could be compelled to pay homage to Caesar daily. Anytime someone walked passed a shrine to Caesar it was expected they would declare “Caesar is Lord”. If a Roman official did not hear the standard pronouncement they could (and often would) force the person to say it. If the individual refused they would be sent to the arena in Pergamum where they would be crucified, torn limb from limb, fed to wild beasts or beheaded ASAP. 

The Christians in Pergamum refused to give an inch on the issue of Emperor worship.  As a consequence, there were a lot of Christians martyred there. Jesus praised the Church for not renouncing their faith in Him even when it cost them their lives (Revelation 2:13). 

However.

There is more than one way to cave to social pressure and the Christians there definitely caved. As a result, Jesus’ letter to them was not all sunshine and roses. The Christians in Pergamum had no problem dying for Jesus but many struggled to live for Him. 

Their struggle centered around practical issues of life. 

In order to obtain employment in the ancient world one was expected to join a trade union and all trade unions were associated with some pagan deity. This created a living nightmare for Christians. It was impossible to belong to a union without making regular sacrifices to pagan gods and/or having sexual relations with temple prostitutes. 

Further complicating an already thorny situation were some prominent Christian teachers/pastors in the Pergamum church who taught pagan worship was perfectly okay as long as one ALSO worshiped Jesus.  Apparently, Christians in Pergamum were all too eager to embrace teaching that both made their lives easier and room for sexual immorality (1st Corinthians 5:1-11). 

In Revelation 2:14-16 Jesus makes it abundantly clear He is not okay with Christians who compartmentalize parts of their lives in order to compromise with worldly values and ideas. 

Jesus wanted all of them not just a small part or piece. 

Jesus’ warned the Christians in Pergamum there would be serious consequences (Revelation 2:16) if they continued to compromise. His criticism not born out of an egotistical desire Jesus had to have their devotion at the expense of their personal safety.  

Jesus wanted the total devotion of the Christians in Pergamum because He loves each and every person on earth as if they were the only person on earth.  Jesus knows all eternal rewards for Christians are directly linked to our level of obedience here on earth. Jesus did not want His people to foolishly trade eternal joy, intimate fellowship with God and reward (Revelation 2:17) in order to gain the approval and acceptance of those who do not know or love God. Jesus wanted the Christians in Pergamum to make Him their everything. Because He knew in doing so they would find joy and peace here on earth and greater reward in heaven. 

What Does it Mean when I Sin and Don’t Feel bad About it?

 Therefore, repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord- Acts 3:19 NASB

I have a child who always wanted to know what the limits, rules and boundaries were in every situation she found herself. Unfortunately, this particular child did not want to know the limits, rules and boundaries because she was a passionate rule following legalist who wanted to be extra vigilant about staying within the limits of the law. To the contrary, this kid was the exact opposite of a rule following legalist. She pushed passed every limit she was given and busted down every boundary she came across. However, interestingly enough though, unlike most rule breakers, this kid also hated to get into trouble of any kind and absolutely despised getting yelled at.

Sigh.

So, one day when this child was way past old enough to know better she decided it would be fun to break every rule I had ever made. Like literally. Then she preceded to blow off every warning I gave her and did the exact opposite of what I asked her to do. My patience, which is not unlimited, even on the best of days, held up pretty well until late afternoon.  I finally broke down and yelled at her. I told her in no uncertain terms I was done.

The consequences train was coming to town.

 Before I could list off even one of the consequences I had been daydreaming about for the last hour, she began to cry and told me she hated it when I yelled. At that point, it was obvious we had both reached our limits so I sent her to her room to give us both some time to cool off and regroup.  

When I went into her room, my first question was: “okay, I totally get that you hate being yelled at. So, help me understand why you wait until I someone starts yelling to do what you’re told?”  She responded with: “Once you start yelling I know you mean it”. 

Sigh. 

Here’s the thing though:

A lot of us see God the same way my daughter saw me. We just sort of assume that when God has finally gotten fed up with our sin, or is nearing the end of His patience with us He will let us know He’s had enough in a loud and obvious kind of a way. We expect God to “yell” or warn us in some way before He brings the hammer of judgment down in our lives. 

 As a result, we tend to think (subconsciously at least) that when we sin and nothing terrible happens God must be okay with (or at least not mad about) whatever monkey business we’ve been up to. Sometimes we even go so far as to call His lack of clear and obvious outrage at our behavior “grace”. 

However.

The book of Romans tells an entirely different story. The first chapter of Romans starts out rather pleasantly. Paul greets the recipients of the letter (whom he had never met) with genuine warmth. Then he says some really nice things about the Christians in Rome and Jesus and their faith in Jesus. Then all of a sudden in verse eighteen he steers the letter in a rather unsettling direction and begins talking about the wrath of God and judgement and how all human beings are without excuse and ought to know better. Then in verse twenty-four he says something super profound most of us tend to move past rather quickly. 

He says:

God abandoned them to do whatever shameful things their hearts desired- Romans 1:24a NLT

This means:

 God just let them have at it. He let them go ahead and do whatever felt good to them without so much as a single real-time consequence. God did not scream and yell about their sin. He did not crush their consciences with an overwhelming sense of guilt. He did not pile on a whole bunch of horrible consequences. He just let them do whatever shameful thing they felt like doing without so much as a single negative word. 

So, here’s the thing:

This one little verse tells us a lot about God and the freewill of human beings. Just because there is no an apparent consequence for a sin or we feel okay about what we’re doing. It doesn’t necessarily mean God is okay with whatever we’ve been up to. 

To the contrary. 

A lack of guilty feelings over sin is actually the exact opposite of getting away with something. According to Romans 1:24 it is an indicator God has stepped back from the situation. When God steps back and lets people do whatever they want to do without guilt or consequences it is actually the first step in a long and likely painful process of judgement and trouble. 

Yikes. 

So. What this means is we cannot judge right and wrong based entirely on whether or not we feel guilty or there are obvious consequences when we do certain things. Instead, of relying on what our heart tell us about sin we need to get into the habit of turning away from our sin quickly and repenting completely. Then we need to trust God with the outcome of coming clean. Whatever that may be. 

The Four Spiritual Causes of Depression-

Why, my soul, are you downcast? Why so disturbed within me? Psalm 42:11a NIV

Depression is real and it really sucks.  

Seriously.

Anyone who has battled depression or knows someone who has battled depression knows this is one-hundred-percent true.

It is estimated two-hundred-sixty-three-million people worldwide suffer from depression. Many psalms record David’s struggle with what we would call clinical depression today (Psalm 42, Psalm 113:1-6, Psalm 22:1-2, Psalm 6).  Until very recently scientists believed depression was caused entirely by a chemical imbalance in the brain brought on by a shortage of the neurotransmitter, serotonin.  Recent studies have disproved that long-held theory and left doctors scrambling to figure out the cause or causes of depression.   

It is now thought depression is brought on by a host of factors. Including but not limited to a genetic predisposition, chronic stress, prior trauma, and a tendency to brood over past mistakes (perfectionism).

I do not doubt all those factors contribute to depression. 

Genetics are real. Stress is real. Trauma is real.  Focusing deeply on an issue that cannot be controlled or solved will make anyone feel depressed. All that being said, I also know there is a strong spiritual component to depression. That does not mean a person is an especially bad sinner if they get depressed. Nor does it mean I think every case of depression has a purely spiritual cause. That being said, sometimes people behave or think in ways that create spiritual problems in their lives. Those spiritual problems create fertile soil for depression to take root. Some of the spiritual causes of depression are:

Moral Passivity-

Passivity is the sin of letting sin go unchecked. Anytime a Christian chooses to ignore a moral wrong or sidesteps dealing with sin in their life or the life of someone they love rather than dealing with the sin appropriately (Acts 3:19, Ephesians 4:15, Matthew 18:15-16), one of two things inevitably happens. The believer either becomes hardened to sin (and more likely to become entrenched in sin) or they become depressed. Willfully ignoring a wrong makes the passive observer of the sin complicit in the sin (Psalm 1:1, Psalm 32:5) and sin separates us from God (Micah 3:4, Isaiah 59:2). Human beings were made to be in relationship with God. When we live outside the design we were created for depression is the natural result. The key to digging out of depression caused by moral passivity is to reverse course and begin proactively repenting of our own sin and confronting any sin we have been willfully overlooking in those we love (Galatians 6:1, 1st Timothy 5:20, James 5:19-20, Luke 17:3).

Deferred Hope–  

Wanting something that never materializes is demoralizing (Proverbs 13:12). For Christians who obey the Bible it’s even more demoralizing. This is because serious Christians pray and commit their plans to the Lord and then they expect God to establish those plans, because that’s what the Bible says He will do (Proverbs 16:3). When we don’t get something pray for the disappointment can lead to spiritual doubt. Spiritual doubt is a fast track to depression and anxiety. Here’s the thing we have to remember: God is not liar. This means that if a hope we have has been deferred (delayed) there’s a reason for it. It might be we are hoping for something God knows is not best for us. It might mean God is still working on it. It might mean there’s some growth and maturity that needs to take place in us so we steward the blessing well when we do get it.  In order to deal with this type of depression we must pray, trust and do our part. We should pray God will work in us so that our desires will be in alignment with His will for our lives (Proverbs 3:6). Then we have to trust God to accomplish His will in His timing. We also need to do our part. Our part, is actively seeking to grow, learn, and break any bad habits we have in preparation for “the next thing” God has for us.

Loss of Connection with the Head (Jesus) or the Rest of the Body (the Church)-

Humans were designed to live life in relationship. It’s part of what it means to “be made in the image of God” (Genesis 1:26). God is relational and we were made to be like Him. Anytime we lose healthy connection with other Christians or with Jesus (Colossians 2:18-19) depression is a likely outcome. Getting back into healthy relationship with God and/or other Christians will goes long way in healing the depression caused by a broken relationship with Jesus or His body.

An Absence of Self-reflection-

Humans are capable of a of an absurd level of self-deception (Jeremiah 17:9). It is possible to be knee-deep in sinful attitudes and not even be the teeniest bit aware of it. In fact, we are so prone to self-deception we can even convince ourselves our sinful attitudes are somehow good and healthy. Sigh. Anytime we feel plagued by depression that has no apparent cause we need to examine our lives and ask God to show us if there is anything we don’t want to see in ourselves.

And finally, because Christians are a new creation in Christ (2nd Corinthians 5:17) holding on to the stuff of our old life is a fast-track to a life of sadness, frustration and defeat. Letting go of the old stuff Jesus saved us from is the first step and most important step in living a life of emotional and spiritual flourishing.  

The real Original Sin that’s Still Tripping us up-

If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done? Proverbs 24:12-14 NIV


Back in my younger years. 

I was a part of a small group of friends and anytime we got together we would get into these weird theological debates about all sorts of random subjects. We spent literal hours beating to death biblical topics that really had no clear consensus, even among the “experts”.  One of our favorite debate topics was the “sin that leads to death” (1st John 5:16-17) or the “unpardonable sin”. We would make all kinds of wild speculations about what this sin might possibly be. Then we would take turns passionately arguing our half-baked theories concerning a subject we knew nothing about.  

Those were the days. 

I still have no idea what the sin that leads to death is (no one does). That said,  I do know of one sin that rarely gets the credit it deserves for the trouble it causes. 

Passivity. 

It could be said that passivity is the mother of all sins because passivity really is the seldom recognized sin at the root of the original sin. A careful reading of the creation account indicates Eve was not present when God forbade humanity from eating the fruit from the tree of knowledge of good and evil (Genesis 2:15-17).  Nonetheless, Adam said nothing as the serpent tempted Eve. He then chose to passively observe as his wife committed the sin that literally wrecked the entire world.

Sigh.

Adam’s passivity was every bit as sinful as Eve’s rebellion (Romans 5:12 and 14). 

Biblical passivity was not limited to Adam and Eve. 

David’s passivity as a parent created a breeding ground for the evil that would destroy the lives of three of his children (2nd Samuel 13) and nearly cost him his kingdom (2nd Samuel 15-18). The passivity of the priests concerning the idolatry of the people was the root cause of the Babylonian captivity. At the core of every one of the doctrinal problems Jesus calls out in Revelation 2:1-3:22 was a group of leaders and regular Christians who were unwilling to actively deal with some obvious problems. 

Sigh. 

  The dictionary defines passivity as:

Acceptance of what happens, without an active response or resistance.

Passivity will quietly accept the intolerable without so much as a raised eyebrow. However, passivity is never driven by hatred or spite. It is typically born out of moral laziness, fear of causing offense, or fear being disliked or made fun of (Proverbs 29:25, Proverbs 26:13). 

There was a shocking display of passivity on the news this past week. A drag queen (a man dressed as a woman) danced at an event in a diner where both adults and children were in attendance. He spun around the room in a very provocative fashion, repeatedly lifting his skirt in the faces of the audience as he sang a very crude song about a female body part. The whole incident was quite frankly, super gross.

Here’s the thing though,

It was clear from the body language of the audience there were quite a few adults’ present who were clearly uncomfortable with the whole performance. Nonetheless, not one person walked out. No one attempted to remove the children. Not a single soul present did anything at all to protest an event that would have been viewed as an obvious act of child abuse just a couple of years ago. 

Sigh.

The sin of passivity is causing all sorts of systemic evil to take root every sphere of life (Proverbs 29:25). Passive elders and docile church members who look the other way when they see sin in the lives of their pastors, priests and church leaders are a key reason Christianity is held in such low regard in our society. Fear of confrontation (a form of passivity) creates a breeding ground for abusive and unjust situations to flourish. Spouses who choose to ignore their partner’s sin rather than lovingly confront it create the perfect environment for sin to take root in the entire family. Passive parents who refuse to correct or discipline their disobedient children are at least partly responsible for the social chaos our culture is experiencing. Passive voters are the primary reason so many democracies have gone off the rails in recent years. 

Passivity can be defined as the sin of allowing sin to continue unchecked. 

Here’s the thing:

The passive person in a situation always bears at least some of the responsibility for the sin that results or grows as a result of their choosing to be passive because passive people are enablers. Regardless of our personality type we are all inclined towards passivity on some level. It is literally a part of our spiritual DNA. It is an inclination we must fight. 

The key to fighting passivity is to identify it.  Anytime we feel uncomfortable with a situation we see or are involved in, it is essential we lean into that discomfort and ask ourselves what exactly is making us uncomfortable. 

Are we uncomfortable because we are witnessing sin? 

If that’s the case, then the only reasonable course of action is to say something (Jude 23) because speaking the truth in love is the only way to stop evil in its tracks (Ephesians 4:15). 

What to do when the Spiritual Battle Lands on your Doorstep-

Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm– Ephesians 6:13 NASB

Ephesians 6:10-18 is, in my humble opinion, one of the most interesting and useful passages in all of New Testament. It focuses on the spiritual realities of being in Christ. Paul wants Christians in every age to understand we are living in a world at war. There is a battle raging all around us for the hearts, minds and souls of people. 

This battle the apostle Paul describes is real. 

It’s not metaphorical or allegorical or symbolic.

There is an actual war taking place all around us in a spiritual realm we cannot see or touch but is every bit as real as the world we can see and touch (Daniel 9:12-14, James 2:19, Mark 1:34). Paul wants Christians to understand that at some point in our Christian walk this war will land on our doorstep in a very personal and painful kind of a way.  

In verse thirteen Christians are instructed to put their armor on and pray diligently because at some point in our lives we are all guaranteed to experience a personal “day of evil”.  The words Paul uses in the phrase “day of evil” poneros (evil) and hemere (day) when used together mean a time (season, period, term) full of trouble, sorrow, evil, affliction and calamity. 

A “day of evil” is a personal attack from the enemy of our souls that will hit us out of nowhere in places and in ways that will cause us extreme difficulty, anxiety, pain, confusion and possibly even create a crisis of faith. If we go into our “day of evil” unprepared due to a lack of prayer or lack of information we will almost surely become casualties of the war. 

It’s that serious. 

Every Christians own personal “day of evil” is uniquely theirs. The book of Job tells the story of one man’s “day of evil”. Like Job, our “day of evil” may involve any number of ugly and uncomfortable events that could include but are not limited to:  personal loss, financial loss, betrayal by a friend, spouse or fellow Christian, abandonment, a personal illness or the death or illness of a loved one (Job 1:1-22). A “day of evil” typically involves a whole lot of really awful things striking in quick succession. Every day feels like a new hit. 

It is possible to survive a “day of evil” with our faith intact. In fact, if we handle it right there is a really good chance we will come out of the whole ugly muddle stronger, wiser and with an even deeper understanding of our faith (1st Peter 1:3-9).

However. 

In order to make that happen there are a couple of things we have to keep in mind. First, you cannot allow yourself to fall into the trap of trying to figure out what exactly you did to “deserve” whatever weird and horrible situation you’re dealing with.

 You won’t figure it out.

 Job never did and you won’t either (Job 42:1-5). The harder you try to make sense of why this (whatever this is) is happening to you the more confused and bitter you will become. Besides, the answer is probably “nothing”. The enemy will remind you of every awful thing you have ever done in your life.  Remember, Jesus paid for all that so you wouldn’t have to.  It’s also absolutely critical you understand GOD IS NOT TRYING TO PUNISH YOU. That’s not His gig. He doesn’t punish His children for things they don’t understand. 

God is not a jerk. 

You are experiencing whatever it is you are experiencing because you live in a fallen world and terrible things happen even to Christian people in a world as fallen as ours. Compounding that reality, you have an enemy who hates you. He wants to destroy you emotionally, psychologically and spiritually. Satan wants to hurt you so badly you are rendered useless for the Kingdom of God. He knows if he can bring enough discouragement, pain and unfairness into your life in a short enough period of time, there’s a pretty good chance your faith in the goodness of God will collapse like a house of cards in a hurricane (Luke 8:11-14). So, stop trying to figure it out. Asking “why” is a pointless waste of time. 

Instead, of asking God why questions spend time with Him every day and ask Him some what and how questions:

What do you want me to learn from this, God?

How can I be molded into the image of Jesus through this? 

What do I need to understand so I can grow right now?

How can I become more compassionate as I go through this?

 God does not cause horrible things to happen. However, He will use EVERYTHING we experience in this life (good or evil) for our growth and His glory as long as we are willing to cooperate with Him through the pain and confusion (Romans 8:28). 

Remember:

God does not call us to do great things in our “day of evil”. All He really asks us to do is “stand” (Ephesians 6:13). We do that by running to God with our pain and confusion instead of running from Him.

Is Peace ever Wrong or Bad?

Prophets and priests alike, all practice deceit.They dress the wound of my people as though it were not serious. “Peace, peace,” they say, when there is no peace- Jeremiah 10b-11 NIV

Humans are hardwired to pursue peace. 

Deep down in our souls we know every good and valuable thing human civilization has to offer was developed, advanced and flourished during a time of peace. The best art, music, theology, medicine and literature are all the outcome of extended periods of peace.

Without peace marriages dissolve, mental health declines, churches splinter, governments breakdown and societies crumble. 

Peace is an important element of Christian doctrine. 

Jesus’ official title is the Prince of Peace (Isaiah 9:6). He got that title by coming to earth, dying on the cross and rising from the dead in order to pay the penalty for human sin and rebellion. His purpose in doing all that was to broker peace between a sinless God and sinful humanity. Because Jesus is the bringer of peace Jesus’ followers are instructed to make peace whenever possible (Matthew 5:9, Romans 12:18, Hebrews 12:14). The Bible teaches that the mere presence of a healthy Christian has the power to bring peace to a place or situation. (Matthew 10:13). One of the most profound benefits of knowing Jesus is the peace He brings to our hearts even in the midst of the worst kinds of trouble and chaos (John 14:27, John 16:33). 

Because peace is so vital to human flourishing most folks will go to super human and sometimes even sinful lengths to get it and keep it. A craving for peace is why there are divorce lawyers. Peace is the reason our culture loves pharmaceuticals and there are so many bars. It’s why society collectively spends billions on police and it explains the existence of the military industrial complex.  Peace is so critical to human health people will fight wars just to keep it.  

This essentially means:

 Peace has a dark side. Peace is not always all sunshine and gummy bears. There are situations in life when the presence of peace is neither good, beneficial or life-giving. Peace quickly becomes toxic anytime we: 

Get it in the wrong way-

Interestingly enough, the most totalitarian and repressive countries on earth are also, at least on the surface, some of the most serene and peaceful places on earth. You don’t see a lot of dissent or griping or protesting in dystopian regimes. However, the people in those places are not behaving in a peaceful manner because they are thrilled with their circumstances and it is well their souls. Beneath the veneer of peace and tranquility, there is a tyrant who rules with an iron fist. No one is allowed to tell the truth or say what they believe unless the tyrant gives them the go ahead. The same thing can happen in our families, churches, businesses and friendships. A strong personality or leader keeps the peace, not by leading well, working through interpersonal problems or helping people to figure out how to figure out their issues. Rather, the leader keeps the peace through intimidation and coercion. Sometimes the coercion is stated verbally. Most of the time it’s implied. Sometimes the threat is physical, more often it’s social or relational. Typically, anyone brave enough or dumb enough to voice their concerns ends up on the “outside” of the church, family or friend group. The only way to deal with a leader who sows false peace is to leave the situation or confront the problem head-on. 

Want it for the wrong reasons-

Some people make peace simply because they are so averse to any kind of conflict, even healthy conflict they will do anything or tolerate anything just to avoid the social discomfort that comes with rocking the relational boat. Psychologists call this kind of peacemaking: codependence. Codependence is bad. Really bad. The peace we broker through codependent capitulation never leads to anything healthy or life-giving. Instead, codependent peacemaking always leads to repressed anger, game playing, bitterness and passive-aggressive revenge seeking. None of which pleases God or brings health to a situation (Hebrews 12:15, Matthew 5:37). The only way to achieve real peace is by moving forward with hard conversations in spite of any personal embarrassment or discomfort we feel.  Hard conversation is hard but it allows us to work through the issues in the relationship honestly and come to a place of real peace where people can flourish and grow.  

Take shortcuts to get it-

There are all sorts of shortcuts we can take to achieve a pretense of peace in our marriages, churches, friendships and workplaces. We can gloss over real problems, limit hard conversations, crush dissent, hide the conflict, avoid people who make us uncomfortable or pretend everything is “fine” when it clearly is not. All of these shortcuts do give an illusion of peace, at least for a season. The problem with shortcuts is they also inhibit intimacy, limit growth, and straight-up kill healthy communication.  There really is no shortcut or easy way to achieve real, authentic and lasting relationship health. We just have to be willing to be patient as we work through the conflict to get to the good stuff (cooperation, intimacy, friendship, trust). 

The pursuit of peace is a good, upright and noble thing—if we go about it in the right way. If we go about the wrong way we might get a short-term payoff that feels good in the moment but is in reality a cheap counterfeit, that brings with it a lot of long-term pain. 

What Does a Generational Curse “Look Like” in a Christian Family and how do we Break Them?

Riches do not endure forever, and a crown is not secure for all generations– Proverbs 27:24 NIV

Some Christians think generational curses are nothing more than voodoo or fake news. Others think they’re an excuse weak people use when they don’t want to take responsibility for their own choices. Some are convinced generational curses are the result of some distant ancestor ticking God off. They think that in His anger God “cursed” the offender and his or her entire family line with a hex dooming them all to generational misdeeds. Still others believe generational curses are real but they only happen in families where people don’t know Jesus.  

 Generational curses are real. 

However, they are not the result of God’s wrath. They are the logical outcome of human foolishness and spiritual rebellion. A generational sin becomes a family trait when a person chooses to sin and then does not confess their sin or repent of it. Some version of that same sin is then passed down to the succeeding generation in the form of a behavior or attitude many members of the family get stuck in. The most common kinds of generational curses in unsaved families are sexual sin, abuse, alcohol, anger, codependence, drugs, stupidity, anarchy and foolishness. 

Christian families pass on generational curses too. However, generational curses tend to look different in Christian families. Generational curses show up in attitudes and behaviors that dishonor Jesus and hearts that are far from God. Generational curses are the number one reason faith is not passed down from one generation to the next. Following are five of the most common causes of generational curses in Christian families. 

We cultivate surface-y goodness-  

Jesus warned repeatedly against cultivating a pretense or façade of goodness and righteousness at the cost of authentic heart transformation and change (Matthew 23, Matthew 25:31-46, Luke 11:37-54, Romans 12). Sadly, it’s not hard to fake righteousness, with everyone except our kids. Our children get a front row seat to the sin we successfully hide from the rest of the world. When we cultivate an illusion of goodness rather than dealing with our sinful junk honestly, we either pass on the horrible generational curse of spiritual fakery (Acts 5:1-10), or our kids develop hearts of rebellion against a religion they assume is either phony or powerless.  Sigh.

We nurse a bitter spirit-

 Because bitterness is almost always the product of actual trauma, suffering and being sinned against, bitterness feels reasonable and justifiable. It’s not. God forbids bitterness because it eventually becomes who we are (Ephesians 4:31). Bitterness saturates our souls, transforms our personality and turns us into an ugly distortion of what God wants us to be. This ruins our Christian testimony and wrecks opportunities for ministry. It also has a defiling effect on our children and grandchildren (Hebrews 12:15). Anytime we choose resentment, anger or bitterness over forgiveness we infect our kids and grandkids with the generational curses of anger and offense. This causes them to become hardhearted towards God and unforgiving towards people (Proverbs 19:11, Proverbs 18:19).

We indulge in too many grey area behaviors- 

Not everything in life is cut and dried or black and white. This is even true in the Christian life (1st Corinthians 6:12). There are things Christians won’t go to hell for doing that also will not help them become better, wiser or godlier people.  The shows we watch, how we treat and talk about people, our church attendance, alcohol use, whether or not we use curse words are all grey areas. No one is going to hell for having a beer, spotty church attendance, being rude or saying a bad word every once in a while.  However, it is also true that how we handle those grey areas will impact how our kids process their faith and live out their Christianity as adults.  If we want to prevent the generational curse of spiritual complacency we must be cautious and prayerful about how we deal with the grey areas of life.  

We don’t honor our parents- 

We live in a culture where almost every family is labeled “toxic” and even some Christians routinely use almost any excuse to cut their parents or in-laws out of their lives (2nd Timothy 3:1-3). Unless there is a really good reason for doing so, disrespect to parents is a terrible sin guaranteed to reap ugly generational consequences. There are parents who are truly toxic, evil or who were genuinely abusive. The Bible does not command anyone to allow abusive parents to move into their homes or give them free and unfettered access to their grandchildren. Christians should exercise wisdom and discernment in all situations. However, contrary to contemporary thinking, it is not abusive for a parent to be dumb, controlling or less than perfectly tuned into their child’s needs. The command for adult children to honor their parents is the only command that comes with the promise of blessing (Exodus 20:12) and there are no qualifiers given. Adult children are to do their best to figure out a way honor their parents. Period. Even if those parents were less than perfect or the situation is complicated.  The number of generational sins we bring on ourselves and our children when we refuse to honor parents is innumerable. 

A generational sin is not difficult to break, in a Christian family.

However.

We do have to recognize it, confess it to God and be intentional about changing the sinful behavior or attitude. When we do that God steps in with His grace and power and does more than we can ask or imagine in our lives and in the lives of our children and grandchildren (Ephesians 3:20) 

A How-to on Surviving, Thriving and Persevering through the the Worst Stuff of Life-

The testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing- James 1:3-4 NASB

God loves it when His people make the hard choice to persevere through the tough stuff of life.

Persevering through hardship, difficulty and injustice is incredibly unpleasant but it automatically causes good things happen in people. Enduring through the hurt of life builds emotional strength and develops grit in us. It causes us to lean on the Lord which causes us grow spiritually, makes us wiser and transforms us into the kind of people other people can learn from (Romans 5:3-5, James 1:2-5). It’s all good.

But.

These things are also really hard, because none of the experiences a person might have to persevere through are easy or fun (that’s why it’s called perseverance, sigh). Some of the hard things a person might have to endure are what I call “life in a fallen world” kinds of things, painful but random events we all experience at some point in our lives. Things like cancer, the death of a spouse, friend or child, accidents or financial calamities. Unfortunately, most of us will also have deal with what I call “people are crappy” sorts of experiences like religious persecution, being cheated on, being lied to or about, or being treated indifferently or with disdain by people who should care about our feelings.

Sigh.

Hard things naturally (and understandably) cause people to doubt the goodness, faithfulness and sometimes even the very existence of God. It is true that pain and difficulty can drive us towards God but hurt and struggle can also drive us away as well. The effect suffering has on us depends entirely on how we choose to respond to the crummy circumstances of life (1st Peter 15-6).  The good new is that there are actions we can take and attitudes we can adopt in the midst of our pain that will ensure pain, grief, trials, and difficulty make us better and more godly as opposed to bitter and more miserable.

Following are four of them:

Don’t blame God for the actions of people-

By far, the worst and most excruciating pain in life comes when we’re victimized or mistreated by people.  The pain of personal betrayal is compounded a million times over if the person who harmed us is a Christian. Sadly, it’s impossible to avoid being hurt by people because people, even Christian people, are at their core sinful and broken. For whatever reason, most of us lay the blame squarely on God when people hurt us. This is a huge tactical error. It is critical we understand that humans have free will and can do whatever they choose to do with their free will. They can even be horrible, sinful, disgusting people if they want to. It doesn’t mean God approves of their actions or that there won’t be a price to be paid for their choices. It just means God will not force anyone to be nice, honest, or decent. That being said, the biggest problem with blaming God for the actions of people is that we deny ourselves access to the only one who can give us comfort, peace and the power to persevere through whatever horrible thing we are dealing with (Psalm 23:4, Psalm 86:17, 2nd Corinthians 1:3). Sigh. 

Take the long view-

The apostle Paul lived most of his Christian life in what most of us would consider absolutely unacceptable conditions (2nd Corinthians 11:21-29).  Literally, everyone hated him. The Jews hated him. The Romans hated him. The Greeks hated him. Sometimes even other Christians hated him (Galatians 4:16-18).  Paul went hungry, spent time in prison, was beaten, stoned and betrayed by people who pretended to be his friends (2nd Timothy 4:14). Nevertheless, none of this injustice appears to have bothered him because he was able to view all of these situations as temporary problems that would be righted by God at some point in the future. He believed with all his heart his trials were actually preparing him for future ministry and making him more fit to spend eternity with God (2ndCorinthians 4:17, 1st Thessalonians 3:2-3). One “key” to persevering and enduring through pain is to make the choice to believe pain that is stewarded well will make us better, wiser, more insightful and more like Jesus. 

Know that Jesus gets “it”- 

He does. Whatever “it” is. Jesus gets it. I promise. Jesus experienced the same types of things we experience. He knows exactly what temptation, betrayal, loss, loneliness, hurt feelings and personal pain feels like (Hebrews 4:15). This makes Jesus the perfect one to run to anytime the heaviness of life becomes too much too bear (2ndCorinthians 1:5). 

Don’t let yourself get hung up on the issue of fairness- 

Getting hung up on what’s fair or unfair in this life will literally drive a Christian insane. Life, at least, in the present, is not fair. People “get away” with crappy stuff all the time. If we choose to focus on what kind of punishment people are getting right now, in this life we will lose our faith and our minds in that order. Instead of worrying about what’s fair and unfair, God wants us to believe in Him and trust that He will make things right and just in His good time. Anytime we’re hurt we have to remember the Bible is clear: NOTHING is in all of creation hidden from God and there is nothing that will not be publicly disclosed (Matthew 10:26, Hebrews 4:13). Sin that is unrepented of will be made public and punished in time. Period. 

Ultimately, choosing to persevere through the pain of life means clinging to our faith and choosing to tenaciously love God no matter what goes wrong or who hurts us. Faithful endurance through hurt, loss or persecution is the hard route but God promises rich rewards for those who choose it. 

What is our “Calling” as Christians and how do we get Back to it?

Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore, do not be foolish, but understand what the Lord’s will is- Ephesians 5:15-17 NIV

Thankfully the whole Covid-19 mess is, for all intents and purposes, over. 

Between vaccines, therapeutics, a rebirth of common-sense and folks finally putting their collective foot down, for the first time in a long time a mindless virus is no longer running the show. 

However.

That does not mean life is all snow cones and roses. 

The economy is a flaming-hot mess. Thanks to punch-drunk government spending post-covid, inflation is out of control and a nasty recession appears to be hovering over the horizon. Leaders all over the world are openly testing the waters of authoritarianism. These realities do not bode well for the future. Further complicating the whole messy mess, morally we have officially hit the skids. People are stupid with sin. Common sense has vanished into thin air. Our culture is so utterly silly college educated people can no longer tell the difference between boys and girls. Literally anything goes and God help the individual dumb enough to say some behavior, lifestyle choice or manner of identifying is wrong or potentially harmful. A harsh and hasty canceling awaits them. 

Sigh. 

So, what is a Christian to do? There are no easy answers to that question. What the church has been doing clearly isn’t working. The culture is devolving rapidly and the church is shrinking just as rapidly. Most church growth in recent years has not been conversion growth. Some churches are growing because already saved people are going from church to church desperately searching for something healthy and life-giving. The church has been shuffling the deck chairs on the Titanic for decades. This has to stop. Churches have to grow again.  The church is called to be a preserving and healing presence in the culture, we can’t do that if we aren’t fulfilling the call to make disciples (Matthew 29:18-20).  In order to get back to that calling some collective self-examination is needed.   As Christians, we are called to transform the culture by living such good lives that we reveal truth and call the people around us to repentance with our actions and attitudes (1st Peter 2:12).  

To accomplish that end leaders must lead well. 

Alas, many Christian leaders have fallen into the trap of believing there is something innately special about them and that’s the reason they’re church leaders. Truth-be-told it is a leader’s obedience and willingness to serve that makes them useful to the Kingdom of God.  If a leader stops being obedient or stops seeing themselves as a servant of Jesus, that leader instantly becomes worthless to the Lord (1st Samuel 13:1-14, 1st Samuel 15:22, Psalm 128:1). Seriously. In these topsy-turvy times it is imperative leaders remember they are only as special as they are obedient.  Leaders cannot use any perceived specialness they have as an excuse to hurt people or skirt the rules. Neither is it okay to use Jesus as a vehicle to build their own kingdom. That kind of behavior is crushing the churches effectiveness.

Christians must think clearly, wisely and most importantly of all: biblically. 

In order to do that we must exercise some common sense about what we put into our minds because what we think about determines how we see the world (Philippians 4:8). We must let go of the ridiculous fantasy that popular culture is harmless for anyone. It’s not and it never has been. Popular culture is meant to distract us from real life and it makes us morally dumb. It’s simply a fact that no one has become more godly or wise watching Game of Thrones, The Office, Disney-plus or any other popular drivel that promotes the very stuff Jesus died to save us from. If you have any doubt about what I’m saying test it: stop watching television for ninety days, replace television watching with something live giving: Bible reading, Christian music, gardening, board games or playing with your kids. I guarantee after three months of not watching garbage you will see what you do watch from a completely different perspective.

Furthermore: 

 Christians must behave in a way that is loving towards those outside the faith (Colossians 4:5).  No one has ever been won over to team Jesus with meanness or judgment. That being said, we have to stop using “love” as an excuse to pander to the culture and keep quiet on matters of right and wrong. Ultimately, moral issues are not matters of personal taste. They are matters of life and death. Christians do no one any favors by keeping quiet or pretending we agree on issues of homosexuality, gender, heterosexual sexual sin, pornography and the child grooming that has become commonplace by transgender activists in public schools. Nor is it acceptable for Christians to use grace (God’s forgiveness) as an excuse for ungodly, unwise or unruly living. “Love” that does not speak truth is functionally hate.

Seriously.

Christianity is ultimately about calling—not so much the individual calling most Western Christians associate with calling. The calling I’m talking about is the corporate calling we all have to be holy (Ephesians 1:4, Ephesians 5:3) and live lives centered around the good of others (Ephesians 2:10, Philippians 2:13). If we refuse to embrace that calling we miss the whole point of Christianity and become powerless to help a dying culture find their way to Jesus.