Category: Self-leadership

Where do you Fall in Matthew Chapter Eight?

Lisa M. Price5 Comments

So likewise, whoever of you does not forsake all that he has cannot be My disciple- Luke 14:33 NKJV

There are two kinds of Christians. 

There are Christians who mark up their Bibles and Christians who don’t. I am unashamedly the first kind of Christian. I can tell at a glance how impactful a chapter of the Bible has been to me by the sheer number of highlights, underlines and notes written in the margins.

I am currently working my way through the book of Matthew. The Bible I’m using is new enough that it’s more-or-less a blank slate at this point.  As I finished up chapter eight, I noticed an astonishing scarceness of notes, underlining and highlighting compared to the previous seven chapters. 

It was a little drab and dull in comparison.  

 I decided to go back and take a second look. Matthew eight tells the seemingly random stories of people or groups of people who all had encounters with Jesus. The first encounter is with a leper who is healed by Jesus. That encounter is followed by a story about a Roman centurion whose servant is healed by Jesus long distance (verses 9-13). Next up is the healing of Peter’s Mother-in-law (verses 14-15). 

 There is a departure from the healings theme towards the end of the chapter. Verses eighteen through twenty-two detail interactions Jesus has with a nameless teacher of the law and an anonymous disciple. The teacher promises he will follow Jesus wherever He goes. Instead he makes a bunch of lame excuses and goes his own way.  The unknown disciple also reneges on his initial pledge to follow Jesus (Matthew 13:18-22).

Immediately following those encounters the disciples find themselves in a nasty storm. The fierceness of the storm shakes their faith in a big way.  Jesus finds the disciples and their lack of faith in Him super annoying (verses 23-27). 

The chapter ends with Jesus healing two demon possessed gentiles. The demons come out of the men and after a brief conversation with Jesus, the demons agree to go into a herd of pigs. The demon possessed pigs immediately jump off of a cliff and die. The loss of the pigs ends up costing the locals a LOT of money. They frantically beg Jesus to leave their region because He wasn’t good for their bottom line. 

The end. 

Even after the second reading it still felt like a bunch of random stories. I wasn’t really feeling it.

 Then it hit me pretty much out of nowhere that all the stories had a common theme: Response. 

The chapter records how different people respond to Jesus. The leper went to Jesus in faith and responded in obedience. The centurion responded to Jesus with such faith and humility, Jesus praised him for it in a way that surely angered the Jews who were present (verses 10-12). Peter’s Mother-in-law responded to Jesus with a life of service. The teacher of the law and the nameless disciple are both interesting. Both apparently understood who Jesus was but once they realized following Jesus might mean discomfort and/or a loss of status they decided to go their own way (verses18-22). The disciples are just sad at this point in the narrative. Even after watching Jesus heal scores of people (including some of their own relatives) they still struggled to respond with trust in Jesus when it came to the tough stuff of life (verse 23-27). 

Sigh. 

Then there’s the townspeople. These folks are the genuine sad-sacks of the chapter. They saw Jesus’ power and were so afraid of what following Jesus might ultimately cost them, they ended up begging Jesus to leave them alone. 

It occurred to me we all fall somewhere on the chapter eight spectrum. We might even find ourselves in different places in chapter eight at different points in our life. 

Perhaps you’re one of those individuals who started the journey full of child-like faith. You responded to Jesus with a heart of obedience and you’re still keeping on. My prayer is that you have a heart like Peter’s Mother-in-law and you’ve invested your days in serving Jesus with everything you have (Matthew 25:21). 

I hope this is you.

But maybe:

After a long season of hard knocks, you may be questioning whether or not Jesus is worth the trouble.  Perhaps, the storms of life feel unrelenting. Your faith in Jesus and His ability to care for you is being challenged at every turn.  Maybe life feels uncertain and your just kind of terrified. 

Or maybe, you’re like those gentile townspeople. You know Jesus is real, but you’re afraid of what following Jesus is going to cost you. You’re just not sure a life of faith is worth giving up that habit, relationship or sin. Maybe you’re determined to do your own thing you’re willing to risk hell simply to have your own way. 

Wherever you are on the Matthew eight spectrum:

 I know Jesus is worth it (Psalm 34:8, Psalm 84:11). I know He’s faithful, even in the midst of the toughest most brutal stuff of life (Psalm 27:13).  I have also learned that even in the worst moments He is busy working out all things for our good and His glory (Romans 8:28-29). 

Trust Him today (2nd Corinthians 13:14, 1st John 3:16). He’s got you.  

All the Why’s Behind Philippians 4:8-9

Lisa M. PriceLeave a comment

Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking- 2nd Peter 3:1 NIV

It’s way above my paygrade.

Nevertheless, sometimes I wonder about the “why” of some of God’s commands. Most of the “why’s” are easy. Thou shalt not murder is self-explanatory (Exodus 20). 

But what about our thoughts? 

God takes a clear interest not just in what His people do, but also in what they think about.  The New Testament is jam-packed with instruction regarding our thought life. 1st Corinthians 13 tells us Christian love thinks the best (1st Corinthians 13:4-7). Jesus instructed His followers to be cautious about what thoughts they choose to entertain and regularly called out wrong thinking. (Matthew 5:28, Matthew 6:34, Luke 5:20-22, Luke 9:46-48). Romans 12:2 reveals the key to pleasing God and walking in His will, ultimately lies in what we think about. The apostle Paul straight-up commands followers of Jesus to think about things that are “pure, lovely, admirable, excellent and praiseworthy”. That command is followed by a promise of blessing for obedience (Philippians 4:8-9). Anytime God promises blessing for obedience we ought to pay special attention to that command. It’s critical we figure out why that issue matters so much to God. 

This one can be confusing because the inside of one’s head is a controlled and confined space no one has access to except the one doing the thinking.  No one is obviously harmed by a mean thought, so why do our thoughts matter so much to God? The answer essentially boils down to four issues. God cares about what we think because: 

Our thoughts are like the check engine light on a car-

Our thoughts can serve as a spiritual warning system. Optimistic, benevolent and compassionate thoughts reveal a healthy spirit and hearts that are probably mostly focused on God, God’s Kingdom and the well-being of others. Conversely, paranoid, lustful, suspicious and distrustful thoughts are often an indicator of a much bigger and more worrisome spiritual problem. At best these types of thoughts reveal a lack of connection to the Holy Spirit, at worst they reveal systemic sins that require deep repentance.

Our thoughts ultimately shape us- 

To ancient Jewish people the “heart” was much more than an organ that pumped blood. The heart embodied all that a person was. The heart was a person’s thoughts and the feelings that were produced by what they thought about. The heart was their inner-person (Proverbs 3:5, Proverbs 4:23), it was the part of the person that determined all of their actions. Jesus said that it is out of our heart that we speak and do evil. In other words, our thoughts have a shaping influence not just on our actions but on who and what we become (Matthew 12:34, Luke 6:45) 

Satan can do a lot with just a little bit of wrong thinking- 

The psalmist begins Psalm 73 by acknowledging that God shows special favor towards those who are “pure in heart” or in the modern vernacular that means: “good on the inside as well as the outside”. His acknowledgment is swiftly followed by an awkward confession: the psalmist divulges he came dangerously close to losing his spiritual direction because he spent too much time thinking on the (seeming) success of the arrogant and wicked.  His observations regarding the apparent affluence of wicked people morphed into wrong thinking about God which nearly caused his “spirit to become embittered” towards God (Psalm 73:21-22). The whole messy spiritual mess started with some thoughts that should have been reined in and prayed over before they had a chance to run wild and give birth to bitterness and hate (Hebrews 12:15, Ephesians 4:30-32). 

Assuming the worst about others creates a spiral that ends in serious sin-

Choosing to think the worst about others without rock-solid proof of wrongdoing is not discernment. It is a choice that gives the devil a foothold. A choice that often leads to fear, paranoia and even evil behavior (Ephesians 4:26-28, 1st Peter 5:8). This is because anytime anyone allows fear and/or paranoia run wild they run the very real risk of losing touch with reality. Such was the fate of King Saul. He basically projected all of the evil of his own heart onto David. This caused him to think the worst of David, his wrong thinking initiated a spiritual death spiral that led to a bunch of murder attempts and ultimately Saul’s insanity. Anytime we find ourselves assuming ill-intent of others without rock-solid proof we run the risk of becoming a Saul. No wants to be a Saul. Saul was a hot mess.

The apostle Paul understood it is impossible to have a pure heart while thinking mean, lustful, anxious, paranoid or suspicious thoughts (Psalm 24:3-5, Matthew 5:8, Matthew 6:25-34). Therefore, a critical spiritual discipline is learning how to take our thoughts captive to Christ (2nd Corinthians 10:5). We take thoughts captive through a process of analyzing what comes into our minds and asking ourselves some questions about those thoughts:

Is this thought noble, pure admirable, kind or praiseworthy?

At the end of the day will this thought produce something wholesome and life-giving?

Am I assuming good intent?

Am I the worst motives in this situation? 

If this thought is permitted to run wild will it produce some sort of death in my life? Such as the death of a relationship, my character, my purity, or my reputation? 

If the answer to question 1-3 are “no” or the answers to 3 or 4 are “yes” the thought needs to be taken directly to Jesus. ASAP. We need to ask Him to cleanse us from our unrighteousness (Psalm 51) and ask Him to help see people and situations through His eyes. Learning to pray through what we think about produces a pure heart and ensures God’s favor in our lives (Proverbs 22:11).  

Another Jesus?

Lisa M. Price1 Comment

Even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!As we have said before, even now I say again: if anyone is preaching to you a gospel contrary to what you received, he is to be accursed! Galatians 1:8-9 NASB 

I wasn’t raised in church but I was raised in America, so, growing-up I saw a lot of paintings of Jesus. In all of them Jesus was pretty white-bread and Anglo. He always had long blonde hair, high cheekbones, clear blue eyes and ivory skin. Because I wasn’t a Christian, I didn’t think much about whether or not those renderings were an accurate representation of Jesus. 

As a young adult Christian, I saw my first painting of a black Jesus. To be honest, I found the whole notion of a black Jesus a little disconcerting because it just wasn’t how I “saw” Jesus in my white-girl head. Later, in a class I took on missions, I learned that in every culture where the gospel has taken root, Christians have painted Jesus to look exactly like them. This is why there are black Jesus’, white Jesus’, brown Jesus’ and Asian Jesus’ even though Jesus was a Middle Eastern Jewish man. 

This is not a bad thing. 

It means humans grasp intuitively the spiritual reality Jesus was sacrificed, not just for one group of really special people but for all people (Romans 6:10, Hebrews 5:5-9, Hebrews 10:10). Our tendency to make Jesus “look like us” means all Christians (regardless of nationality or skin color) identify with Jesus in a personal way.  We understand on a gut-level Jesus was the great high priest who made the ultimate sacrifice for every tribe, language, people and nation on earth (Revelation 5:9). 

The flipside of this phenomenon is it exposes the human propensity we all have to make Jesus into whoever or whatever we want Him to be. Humans have always been inclined to make God in their own image. This is most clearly seen with the Greco/Roman pantheon of gods. The Greco/Roman “gods” reflected human passions, strengths and weaknesses. They were gods made in the image of man. 

Now we do it with Jesus. 

It is not at all unusual for people (Christian people) to say “my Jesus” or “the God I worship”. Nine times out of ten “my Jesus” or “the God I worship” is followed by a statement of what “their” God would or would not do. It is exceptionally rare for these proclamations to line up one-hundred-percent with what the Bible actually says about the subject. 

It does happen. Just not very often. 

This is not a new thing. In 2nd Corinthians Paul confronted his readers with their tendency to turn to a “new Jesus” anytime a preacher with a new teaching came along. These “other Jesus’” did not line up with the Jesus Paul had preached to them (2nd Corinthians 11:3-4). The Corinthian Christians loved God and apparently had a sincere longing to serve God. However, they were in danger of being deceived by these “other Jesus’” just as Eve was deceived by Satan’s clever arguments in the garden of Eden (Genesis 3:1-4). 

The tendency to make Jesus into what we want Him to be is getting demonstrably worse. It’s not at all unusual for professing Christians to say “Jesus was right beside me” as they were busy doing something the authentic biblical Jesus would never be a part of. Something like getting an abortion, taking drugs or marrying someone of the same gender. Nor is it unusual for a professing Christian to insist Jesus or God “showed them” something was okay that directly contradicts biblical teaching. Oftentimes these are serious sins like leaving a marriage without biblical grounds, having an affair or lying about something (Matthew 19:1-9, Exodus 20:16).

Professing Christians who make these kinds of statements are not doctrinally confused. Nor are they going through a quirky spiritual stage. It’s much more serious than that. These folks are worshiping a fake Jesus.  A really nice Jesus, but a Jesus who is nothing more than a figment of their fevered imaginations. When someone describes “their God” or “their Jesus” in a way that does not reflect the Jesus of the Bible, they have the wrong Jesus and they are headed down the wrong spiritual path (Matthew 7:13-14). 

 It’s also one of the clues that we are nearing the end. 

In 2nd Timothy 3:1-5 gives a detailed description of what many professing Christians will “look like” just prior to the return of Jesus. In verse five Paul says these folks will “have a form of godliness but deny its power”. The Greek indicates, these people will look like Christians and even act like Christians—at least to some degree. Nonetheless, when it comes down to the place where the rubber meets the road (metaphorically speaking) they will have no real understanding of what kind of God they are dealing with. 

Because they have the wrong Jesus. 

The “right” Jesus is actually really easy to identify. God ensured it’s not a big mystery. The real Jesus is for the same things He was for and against the same things He was against when the New Testament was written. The real Jesus doesn’t change with the culture. 

The real Jesus is the same yesterday, today and forever (Hebrews 13:8).  

This whole issue of who Jesus is (and isn’t) is a serious problem that demands discernment on the part of Christians (Psalm 119:125, Proverbs 18:15, Philippians 1:9-11). It is not our job to judge others. Nonetheless, it is our job to make wise judgments about doctrinal issues and what we believe about Jesus. We will be held accountable for believing in and promoting any kind of a fake Jesus (1st Timothy 4:16, Titus 2:1, Hebrews 13:9) 

Yikes. 

Yeses that Change Everything-

Lisa M. PriceLeave a comment

For no matter how many promises God has made, they are “Yes” in Christ- 2nd Corinthians 1:20

There is a teeny-tiny little word that does not get nearly enough credit for all the good it can do. 

Yes. 

I still remember the expectancy and joy I felt as a little kid anytime an adult would say “yes” to an appeal I made or give the A-Okay to one of my little kid plans. Most people, even those of us who are way past the little kid stage of life still feel a sense of anticipation and excitement anytime we get a “yes” to a request. 

It’s just how God wired us. 

Yes, is a word that can awaken hope and give a much-needed dose of encouragement. Hearing a yes after a season of no’s is like a breath of fresh air to our souls. Getting a yes is good. However, it’s saying yes to the right things that brings transformation to our souls and opens the door for every good thing in our lives.  

Following are five of the best, most life-giving, soul-impacting yeses a human being can embrace. The first is: 

Jesus-

Without a doubt the most powerful and life changing yes of all, is the “yes” we say to Jesus’ offer of forgiveness and salvation. Saying yes to Jesus is the first step in a new life of hope and transformation (2nd Corinthians 5:17, Galatians 6:14-16). Jesus’ offer of salvation is really the best of deals. When we say yes to faith in Jesus we exchange shame, hopelessness and fear of death for joy, peace, a sense of purpose and an eternity spent with God (Psalm 16:11, John 3:36, John 6:40, John 10:28, Romans 2:7, Galatians 6:8, Hebrews 2:14-16). All we have to do is ask for forgiveness for our sin and agree to live our life for Jesus (Acts 16:31). Seriously. It’s that easy. 

Forgiving others- 

Forgiveness is a not a suggestion God makes. It’s a command with promises and curses attached (Matthew 6:14-15, Luke 11:4, Colossians 3:13). It is also a nonnegotiable piece of the discipleship process (Romans 12:14-21).  God demands His people forgive others because He knows unforgiveness, holding grudges and the bitterness that always results from holding grudges causes people to become entirely self-focused and to dwell endlessly on the negative. Unforgiveness inevitably leads to self-centered, warped and faulty thinking. Self-centered, faulty thinking makes it difficult to have healthy, God-honoring relationships (Genesis 2:18, 1st Corinthians 12:27). Human beings were created for relationship. As a result, the inability to have healthy relationships short-circuits our purpose in Christ.  It works like this: when we choose to hold on to unforgiveness that choice gives the devil a foothold in our thinking (1st Peter 5:8, Ephesians 4:26-27). Unfortunately, a little, tiny foothold is all Satan needs to twist our thinking in such a way that seeds of bitterness are planted deep in our hearts. Our bitterness in turn colors everything we experience in life, defiling us and those we love most (Hebrews 12:15). Sadly, unforgiveness quickly becomes a prison with the lock on the inside (Hebrews 12:14, Ephesians 4:30-31). Saying “yes” to forgiveness is the only key that opens the prison door.  

A fresh start- 

Everybody messes up. Even Christians. Even the most committed followers of Jesus do stupid stuff, make mistakes, get caught up in foolish passions, go sideways in life and find ingenious ways to ruin their perfectly good lives. Thankfully, God, in His infinite mercy is always willing to give anyone who wants it fresh start and a new beginning. All we have to do is ask (Psalm 5:1-19). In order for the fresh start to take root in our lives we have to humbly submit ourselves to God by choosing to do life God’s way rather than try to figure right and wrong out on our own (Lamentations 3:21-23, 2nd Samuel 24:14, Acts 3:19). 

A new level of obedience- 

We become a Christian the moment we accept God’s offer of forgiveness. One aspect of becoming a Christian is making the choice to become a student of Jesus (Matthew 11:28-30). Because Jesus loves us and ultimately wants us to be the best people we can be, He is always calling us to a new level of obedience (2nd Corinthians 5:17, 1stCorinthians 11:9-11, Colossians 3). Saying “yes” to obedience always brings us to a new and higher level of functioning in our lives. 

Gratitude

Saying “yes” to gratitude is a spiritual gamechanger. A heart of gratitude actually has the opposite effect on our thinking that unforgiveness does. While unforgiveness twists our thinking and causes us to focus on ourselves and the negative, gratitude towards God gives us clarity and empowers us to see the good in the world.  Saying “yes” to gratitude is a powerful form of spiritual protection that keeps the enemy from gaining a foothold in our thinking (Colossians 3:16, 1st Thessalonians 5:18, Colossians 2:6-7). 

Truth-be-told, there is very little in this world we have complete control over. However, what we say “yes” to is one thing we do have control over. When we choose to say yes to things that please and honor God, God, in turn, blesses our choices. Then we are formed into the image of Jesus and become a blessing (Romans 12:2, 2ndCorinthians 3:18)

It’s a win-win. 

What did Jesus Mean when He Called the Pharisees “White-Washed Tombs”?

Lisa M. PriceLeave a comment

When he became strong, his heart was so proud that he acted corruptly, and he was untrue to the Lord his God, for he entered the temple of the Lord to burn incense on the altar of incense- 2nd Chronicles 26:16 NASB

I did not grow up in the church.

As a result, there were a bunch of churchy phrases tossed around I simply did not understand. Some I figured out pretty quickly. Others have taken me the better part of a lifetime to sort through and completely understand. 

One expression I found particularly perplexing was the phrase “religious spirit”.  I found it to be cryptic, creepy and more than a little unsettling. It’s a term not used anywhere in Scripture but it was a huge problem for several Old Testament leaders (2nd Chronicles 26:16, 1st Samuel 15:13-23, 2nd Chronicles 20;12-20). It was also an issue Jesus addressed frequently and always condemned in the strongest possible terms (Matthew 23:1-39, Luke 11:39-53). 

Many define a religious spirit as legalism or using rules as a substitute for relationship with God. Legalism is often a component of a religious spirit. However, defining the problem simply as legalism is an oversimplification of a complex issue. Anytime one simplifies a complex issue they run the risk of missing it when it’s right in front of them or worse yet, right inside of them. 

Yikes. 

A “religious spirit” is better defined as an appearance or façade of righteousness and goodness Christians choose over authentic heart change.  The highest value for a person with a religious spirit is not to please the Lord, or have their insides match their outsides. They just want people to think well of them (Matthew 23:5-7, Mark 12:38-40). Therefore, there is always an element of pride, self-centeredness and self-promotion involved in a religious spirit (Philippians 2:3, Galatians 5:20, 2nd Corinthians 12:20, James 3:14, Romans 2:8)

When a person has a religious spirit the goodness and righteousness on full display in their life is not a result of ruthlessly rooting out bad attitudes and wrong thinking. Nor, is it the result of inward goodness coming out of them in a healthy and life-giving way (Luke 6:44). Rather, it is the result of careful construction of a superficial image of piety and spirituality (Matthew 7:21-23). This piety gives every appearance of being very real. Nonetheless, it’s just a lovely veneer that effectively covers-up a multitude of spiritual, emotional and relational issues and problems.

Jesus called these folks “white washed tombs” because they look good on the outside but on the inside, they are just the messiest of messes (Matthew 23:27) 

A religious spirit creates a lot of confusion for those who know the person. People with a religious spirit present as Christians, and not just as any old garden variety Christian. These folks nearly always present as super Christians and frequently find themselves in positions of authority in the church. As a result, it is fair to say this one issue has been root of nearly every sin perpetrated by the Church. It is also the cause of many cases of church hurt.  The saddest thing about a religious spirit is what can ultimately do to the person.  A religious spirit can hi-jack a real and genuine relationship with God and replace it with a counterfeit Christianity that looks and even feels so much like the real thing that it can even fool the person in question (Matthew 7:22-23). 

It all starts when the approval of people becomes more important than the approval of God. The end result is that rules, outward obedience, success and looking good on the outside become more important than putting others first, heartfelt obedience, spiritual congruency and a vibrant relationship with Jesus. If a religious spirit is not dealt with decisively it always leads to spiritual ruin and relational callousness.

Anyone in the Church can have a religious spirit. 

The seeds that produce a religious spirit are pride, self-sufficiency and a reluctance to appear less-than-perfect. A religious spirit was the downfall of men who started out well, men like Saul, Hezekiah and Uzziah. It was the sin at the root of every sin the Pharisees committed. A religious spirit can and does sometimes affect church leaders, Christian influencers, little old ladies with big fat Bibles and run-of-the-mill Christians of all ages and walks of life. Truth-be-told, most Christians (myself included) have struggled (usually unbeknownst to them at the time) with a religious spirit at some point. Phoniness is probably the besetting sin of our time. It is for sure the primary reason the word Christian is so often linked with words like: fake, phony, fraud and untrustworthy. 

There is only one way to get free of a religious spirit. 

It is through an encounter with the living God. anytime we see God in all His glory and experience His presence the end result is that we are always undone by our own sinfulness (Isaiah 6:1-5). This knowledge opens us up to transformation. Therefore, it is critical we seek the presence of the Lord every chance we get. It’s why we should never ignore the still-small-voice telling us we have an attitude or behavior that needs to be dealt with (Matthew 5:29-30, Mark 9:43-47). 

When we make a regular practice of seeking the Lord and obeying His voice self dies. When we die to self we are free to truly experience the joy and freedom of the abundant life in Jesus (Romans 6:6, Ephesians 4:20-24, John 10:10)

Making Life Count-

Lisa M. PriceLeave a comment

Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God- Hebrews 6:1 NASB 

Humans are made in the image of God and God wrote eternity on the human heart (Ecclesiastes 3:11-13, Genesis 1:28). Consequently, all humans want make their life count by leaving some sort of legacy. This might mean leaving behind an organization so big and complex it alters the course of history. Or it might be as basic as being remembered as a decent human who treated others well.  

This ache is even more intense for those who follow of Jesus. 

Christians want to leave behind a legacy just like everyone else. However, those who truly know Jesus as Lord also want to leave behind a spiritual legacy that has lasting eternal value (1st Timothy 1:9). This might be as big and complex as a huge Christian ministry, or it might mean a simple legacy of good Christian works and raising kids who love, obey and worship Jesus. 

Christians are saved by faith in Jesus and what He did on the cross (Ephesians 2:8, Hebrews 10:38-39, Romans 1:17, Romans 3:22-26, Philippians 3:8-10).

However.

Christians were saved for the express purpose of doing good in this world (Romans 2:6-11, Ephesians 2:10, James 2:14-26, Matthew 5:15-16). Works are a key way we glorify God (Matthew5:13-16). The works we do also become a part of the legacy we leave behind in this world. We will be judged for the quality of the works we do. This view isn’t “works theology”, “anti-grace” or “legalism”. It’s scripture (Revelation 20:12-13, Matthew 3:10, 1st Corinthians 4:3-4, James 3:1, Hebrews 10:31-32). Good works would include (but are not limited to) preaching the word, leading the lost to Jesus, providing and caring for the less fortunate and loving the unlovable (Matthew 10:8, 2nd Timothy 4:2, Matthew 25:31-46, 1st Peter 4:8). 

 The Bible makes it clear the only legacies that have any real value are those that have eternal value. Therefore, it’s critical we avoid what the writer of Hebrews calls “dead works” (Hebrews 6:1, Hebrews 9:14). Paul describes in detail the end result of dead works:

Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, or straw, each one’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each one’s work.  If anyone’s work which he has built on it remains, he will receive a reward.  If anyone’s work is burned up, he will suffer loss; but he himself will be saved, yet only so as through fire– 1st Corinthians 3:10-14 NASB

Yikes. 

Dead works are works people do in the name of Jesus’ that ultimately help no one and have no eternal value. Even a good work can be a dead work. Dead works are good things done for the wrong reasons or with the wrong motivations.  A dead work is:

A work we do to impress people rather than God-

A work we do with the wrong heart attitude- 

A work we do with ourselves at the center-

There’s a lot of easily discernable bad news in this situation. 

Pretty much everyone has been guilty of the sin of people pleasing (Matthew 6:1, Colossians 3:23). We want people to think well of us. As a result, sometimes we do good things hoping to gain the esteem and favor of our peers. Or maybe we do good works because we hope (secretly) our good work will bring us something beneficial in return rather than just doing it to honor, obey and glorify God.  I, for one have been guilty (on more than one occasion) of doing the right things with a smile on my face and a crummy attitude in my heart (1st Samuel 16:7). Furthermore, most (all) of us have been guilty of doing good works secretly hoping people will think we are awesome (Isaiah 2:22, Proverbs 29:25). 

We all fall short of the glory of God.  Sigh.

Thankfully, what is impossible with man is possible with God. Mainly because He’s awesome and totally willing to work with us even in our fallen, messy, self- aggrandizing state. Because God is good, and good to us we can do good works that have eternal value. We can please God.  God is not a cruel taskmaster judging us for every wrong thing we do. God doesn’t want us to be stuck with a bunch of dead works without any eternal value. God really wants every single one of us to hear “well done my good and faithful servant. Come and share in your master’s happiness” when we see Jesus for the first time (Matthew 25:21)

But.

We must be willing to do our part. 

This means asking God to give us the right heart. It means examining our motives on a regular basis and confessing any self-aggrandizement or selfish-ambition we may be harboring (Philippians 2:3, Galatians 5:19-21).  Our part in the area of good works is to humbly ask God to help us do the right things with the right attitude, for the right reasons.  Then we just have to keep on keeping on until Jesus calls us home.

When we do those things God takes care of the rest and we can not help but bring Him glory (Philippians 2:13).

The Prerequisites to Spiritual Growth 101-

Lisa M. PriceLeave a comment

If you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ- 2nd Peter 1:10b-11 NIV

One of the fundamental spiritual misunderstandings of our time is centered around salvation. Many believe salvation is a one and done, an event where a person crosses a threshold and goes from hell-bound-heathen to saintly-and-saved to in the blink of an eye.

 Truth-be-told there is an “event” aspect to salvation (Romans 10:9-10). When a person places their faith and trust in Jesus to save them from the consequences of their sin they are very much saved from ALL the consequences of their sin, including eternal damnation (Luke 23:32:43). 

However. 

For those who do not die immediately following their confession of faith there is a process aspect to salvation. The fancy-pants-theological word for this process is “sanctification”. The Apostle Paul called it “working out your salvation with fear and trembling” (Philippians 2:12). Whatever you choose to call it, it’s essentially just the act of being transformed into the image of Jesus (Romans 1:1-2, 2nd Corinthians 3:18). There is no shortage of biblical teaching on the “how” of sanctification. All of Romans 12, 1st Thessalonians 4:1-12, 2nd Peter 1:3-9, Colossians 3 and Ephesians chapters 4, 5 and 6 all give detailed instructions concerning what a Christian should and shouldn’t do in order to work out their salvation. 

Nonetheless. 

Sanctification can be difficult to pull off. I suspect this is because there are beliefs and behaviors a person must embrace before the sanctification process can work. These are perquisites to holiness 101, if you will. In order for the sanctification process to work we must be willing to:

Think deeply about the things that matter-

In a recent sermon our pastor pointed out that our generation is literally besieged with an endless array of information on all sorts of different topics. We listen to podcasts, watch the news, scroll through endless social media feeds and read a lot of articles on a vast array of diverse subjects. There is nothing wrong or sinful about pursuing knowledge. However, there is such a thing as too much of a good thing. The net effect of this information overkill is that we tend to think superficially about whole bunch of different issues, but deeply about almost nothing. If we want to become holy we must train ourselves to think deeply about important issues. Profound things like the meaning of life, what it really means to be holy, our role in the universe, how we become righteous and how all that works itself out in our day-to-day lives. The only way we will ever have the bandwidth to think deeply about anything is to cull some of the information we are receiving. Once that’s done, we must set aside chunks of time to think through the information we are receiving and then seek the Lord for wisdom on how to implement what we’ve learned. Holiness requires godly wisdom. No one has ever attained wisdom apart from thinking deeply about life, God and eternity (2nd Timothy 3:15, Proverbs 9:10, Psalm 1:1-3)

Adopt a right view of God-

God is not simply a bigger, wiser, smarter version of humanity. God is as different from human beings as teapots are from tacos. How we understand God matters. A lot. Our most critical task in this life is to acquire a right view of Him. We do this by developing a healthy fear of God (Deuteronomy 6:13, Exodus 1:17-21, Proverbs 1:7, Psalm 33:8-18). Fearing God isn’t being afraid of God. When we fear God, we believe deep in our heart-of-hearts God is who He says He is and can do what He says He can do. In turn this gut-level conviction trickles down into every aspect of life. People who fear God understand God knows their most innermost thoughts and feelings (Hebrews 4:13). When a person fears God, they do what He says. Fearing God is THE key to closeness with God (James 2:23, Psalm 25:14, Psalm 147:11)

Embrace a proper view of the human heart-  

The world encourages people to “follow their heart”.  The Bible tells us the human heart is wicked and easily deceived (Jeremiah 17:9, Consequently, a heart not submitted to Jesus and firmly rooted in the truth of Scripture will lead a person to hell (literally and figuratively). Every. Single Time. Furthermore, unless a person is redeemed by Jesus their most authentic self is their sin nature. Even people who know and love Jesus are still capable of great foolishness and evil. Therefore, holiness requires we obey God not our hearts (Proverbs 3:5, Proverbs 10:8, Ephesians 5:1). 

Align our internal motivations and intentions with God’s word- 

In his excellent book The Awe of God John Bevere says every person has three images. There is our “projected image” (the carefully crafted persona we want the world to see), our “perceived image” (how others see us) and our “actual image” (the us God sees). At the core of what God sees in us is the “why” of what we do. Do we serve out of a desire to please God or people? Do we love others so we will be loved by them or because we want to honor and please God? It is the intentions and motivations of our hearts that will be judged by God (1st Corinthians 5:10, 1st Corinthians 3:10-15, Revelation 20:11-13). This makes getting our internal motivations aligned with God’s will of critical importance. 

Sanctification (holiness) is the end-all be-all goal of the Christian faith (Romans 6:18-23, 1st Corinthians 1:3, Ephesians 1:3-5, 1st Peter 1”15-16, Hebrews 12:14). The end result of holiness is joy, peace of mind, spiritual usefulness and the knowledge that the Maker of All Things is pleased with our actions and attitudes. Those things are worth doing whatever it takes to get there.

The Two Kinds of Church Trouble-

Lisa M. PriceLeave a comment

For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light-1st Corinthians 11:13-14 NIV

Every once in a while, I will bump up against a key difference between the first century and the twenty-first century and it will take me by surprise. Such was the case this past week as I was reading through Philippians. In Philippians 3:2 (NASB) the Apostle Paul gives this warning:

Beware of the dogs, beware of the evil workers, beware of the false circumcision- Philippians 3:2 NASB

Yikes.

Imagine, for just one moment the fallout that would occur if your pastor got up on a Sunday morning and referred to members of your congregation as “evil workers”, “dogs” and the “false circumcision”?  

He’d be out on his ear. For sure. 

 Paul doesn’t stop there. All of chapter three is a detailed explanation of how to go about identifying a “dog”, “evil worker” and the “false circumcision. 

I will not lie.

All this was more than a little unsettling to my twenty-first century sensibilities. We simply don’t talk about people in those terms.  However, because all scripture is “God breathed” (1st Timothy 3:16-17). I was forced to move the past the temptation I felt to ignore a passage of Scripture that made me uncomfortable. So, I went back and reread the entire chapter and decided Paul’s declaration begs a couple of critical questions for every Christian no matter the century they live in.

Those questions include: 

Do these warnings still apply to the church today? 

What does a “dog” or “evil worker” look like?

And finally:

What exactly are we supposed to do with this passage of Scripture? 

Seriously.

 It’s probably safe to say Paul’s words were likely just as shocking to the original readers as they are to us. I suspect they were intended to shock because Paul understood a churches overall health is one-hundred-percent dependent on the spiritual state of the people in it (Matthew 7:16-18). A church filled primarily with spirit-filled, obedient followers of Jesus will be a church with an abundance of spiritual power. It will be a church that reaches the lost, leads baby Christians to maturity and impacts the culture around it in a positive, life-giving way. It is a church that will make a difference in the darkest of days. Conversely, a church filled with the kinds of people Paul is warning about will be a troubled, powerless church that will struggle to inspire transformation even in Christians. Such a church cannot help but have a net-negative impact on the community around it. 

Sigh. 

The world is every bit as dark today as was in the first century. People living in darkness still need the salvation and personal transformation only Jesus can bring. People need transformation every bit as much today as they did in Paul’s day (Ephesians 2:1-9, Acts 4:11-12, Romans 1:16-17). Therefore, Paul’s concern over how Christians live and treat others is every bit as relevant now as it was two thousand years ago. 

 According to Paul “dogs” “evil workers” and the “false circumcision” fall into two distinct categories. 

The first type is very proud of their own goodness. This group fails to understand Christians are only good because Jesus makes us good. Any “goodness” we possess is Jesus’s goodness working through us (Romans 3:22, Romans 4:23-25, Philippians 1:11, Philippians 3:9).  This type of “dog” or “evil worker” believes salvation is something to be earned—not received. This type of “Christian” encourages (sometimes even demands) other Christians follow rules not found in the Bible to be saved and accepted by God.  

Paul describes the other type of “dog” or “evil worker” in this way:

 They are the enemies of the cross of Christ, whose end is destruction, whose god is their [appetite, and whose glory is in their shame, who have their minds on earthly things- Philippians 3:18b-19 NASB

These folks were unwilling to tell themselves “no” to any earthly pleasure. They did what they wanted with no thought to how their behavior affected other people or their own spiritual walk (1st Corinthians 8:9, Colossians 3). These Christians failed to understand we can only achieve maturity in Christ if we are willing to die to self (Matthew 10:38, Luke 9:23) and let go of the old way of doing things.  Death to self simply means we put Jesus first.  We do what He wants. His desires become our priority and we willingly let go of any behavior, attitude or desire that isn’t His will for our lives. Dying to self, sucks, because the death of anything is always difficult and painful, but in this case has beautiful results. Death to self is the first step in being transformed into the glorious image Jesus (2nd Corinthians 5:17, Romans 12:1-2, 2nd Corinthians 3:18). 

Christians must be cautious about judging others (Matthew 7:1-3).  We must look at our own actions and attitudes first. It is imperative we make sure we are not the “dogs” “evil doers” or “false circumcision” before we go around judging anyone else’s actions. When we do see a need to judge or confront another’s behavior it must be done in a spirit of helping that person to become a better, healthier version of themselves so that the church, and all the people in it, can become what our world needs to see right now. 

Navigating the Tension Between Spiritual Knowledge and Love-

Lisa M. PriceLeave a comment

 I want them to be encouraged and knit together by strong ties of love. I want them to have complete confidence that they understand God’s mysterious plan, which is Christ himself. In him lie hidden all the treasures of wisdom and knowledge- Colossians 2:2-3 NLT

There has been a debate raging in the Church for two thousand years. It centers around the question: which is more important to the practice of Christianity: love or knowledge? 

Love is hands-down the popular favorite.  

Team love argues (quite persuasively, I might add) it is love, rather than knowledge at the heart of what Jesus taught were the two greatest commands (Matthew 22:37-40). Furthermore, team love contends, there are like, zero Bible verses instructing Christians to attain knowledge for the sake of knowledge. However, there are a surplus of verses commanding Christians to love others for the sake of love and to love even when it’s illogical (John 13:34-35, Matthew 5:44, Luke 6:27-35, Romans 13:8-10, 1st Peter 1:22, 1st Peter 4:8, 1st Corinthians 13). 

Team knowledge has a much tougher time of things, but, bless their sweet hearts, they do try. Team knowledge believes knowledge has a protective element to it. Therefore, knowledge protects Christians from embracing ideas and beliefs that lead even devoted believers away from right thinking and living (Galatians 5:7-10, 1st Corinthians 9:24, Proverbs 18:15, Hosea 4:6, 1st Timothy 2:4, Titus 1:1, Colossians 3:9-10, Psalm 119:66). 

The Apostle Paul would have sent everyone on both sides of this argument a firmly worded letter. In a message to the Philippian congregation Paul says this: 


This is my prayer: that your love may abound more and more in knowledge and depth of insight’ Philippians 1:9 NIV

The Apostle Paul understood some realities both teams tend to forget, namely that love and knowledge work in conjunction with one another. Love on its own often devolves into sloppy sentimentalism. Sloppy sentimentalism looks a lot like biblical love but the end of the day sloppy sentimentalism is really all about making people feel good about themselves no matter how messy, dysfunctional or in need of transformation they may be.  Love without knowledge feels good, but it lacks wisdom, it has no discernment, so it risks people missing heaven due to a lack of understanding about how to get there (Matthew 7:13-14, Matthew 7:21-24). Conversely, knowledge without love is accurate, precise and truthful but it inevitably lacks empathy and kindness. Jesus’ issues with the Pharisees revolved almost entirely around their insistence on a hard adherence to biblical truth with zero grace, compassion or love (John 8:1-11, Matthew 12:1-14). Knowledge gives people the information necessary to get them to heaven but it lacks the compassion and kindness that leads people to fall in love with Jesus and repent of their sins (Romans 2:4).  The Apostle Paul wanted Jesus’ people to have knowledge of the following four areas:

Knowledge of Jesus-

Jesus is the author, perfecter and foundation of everything Christians believe about everything (Hebrews 12:2, John 1:1-5). Nonetheless, there is all sorts of weird teachings and beliefs floating around about Jesus. As a result, a lot of folks think they know a lot about Jesus and what He had to say about all kinds of issues and good many of those people are dead wrong. The only way to know what Jesus had to say about anything is to dig deep into the Scriptures and discover the biblical Jesus for ourselves. Knowledge of the biblical Jesus keep us from being swept away by false teachers that present Jesus as something He’s not (Matthew 24:4-5, Jude 1:4, 2nd Peter 2:1-3, 2ndTimothy 3:1-8). 

Knowledge of what to avoid-

The Bible tells us what to do.  The Bible also it gives us all kinds of valuable knowledge about what not to do. When a person knows the Bible, they know it’s spiritually dangerous to get overly involved with those who have proven themselves to have bad character (1st Corinthians 15:33, 1st Corinthians 5:11). They also understand the dangers of adopting worldly philosophies (Colossians 2:4), legalism (Colossians 2:16-19, Galatians 3), willful sin (Hebrews 6:4-6) sexual immorality (1st Thessalonians 4:1-3, 1st Corinthians 6:18), racism and sexism (Galatians 3:28, Colossians 3:11), just to name a few. This kind of knowledge naturally leads to discernment and wisdom. Wisdom and discernment are the two most protective characteristics a person can have (Proverbs 4:5-6, Proverbs 19:8, Proverbs 15:14, Proverbs 17:24). 

Knowledge of what to do-

Christianity is not just about knowing doctrinal truth and being right (1st Corinthians 13:2), nor is it simply about what we shouldn’t do. Christianity is mostly about doing (Matthew 25:31-45, Romans 12:4-21).  Christians are called to preach the gospel, care for the less fortunate, mourn with those who mourn and just generally act as the hands and feet of Jesus in every situation they find themselves (Romans 7:4, 1st Corinthians 12:27). Knowing what we are to do and doing it keeps us from the pitfalls of legalism and the self-righteousness that can result from spiritual learning without an equal amount of spiritual action.  

Knowledge of the grace of God-  

The grace of God is the lynchpin of Christianity. Everything about the faith rests on this one issue. Unfortunately, teaching about grace has become one dimensional, focused entirely on forgiveness and the role it plays in salvation (Ephesians 2:8-9). There is so much more to grace than forgiveness. God’s grace allows us to do things and endure hardship and difficulty normal humans simply cannot (2nd Corinthians 2:9, James 4:6-7). Grace teaches us how live lives of self-control and godliness (Titus 2:11-13). Grace also empowers us to do the works of righteousness we were saved to do (Ephesians 2:10). Truly understanding the grace of God is gamechanger for Christians. 

When our love for Jesus and each other overflows with knowledge of God and His word we are truly unstoppable from a spiritual perspective. 

Six Blessings of Obedience-

Lisa M. PriceLeave a comment

 If you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation- Exodus 19:5-6a NIV 

Obedience is generally associated with things normal people despise. Icky, gross things like restrictions, correction and disapproval. Because people tend to view the whole concept of obedience negatively, there is also a tendency to view God (who requires obedience) as a giant cosmic meanie. It is not uncommon for people to believe God sits up in heaven looking for those who step out of line so He can send calamity and punishment on anyone who refuses to do what He says. 

However.

Obedience comes with blessings. Lots of them. Contrary to popular belief God is not a meanie and He’s not all about the negative.  God is good, gracious, compassionate and forgiving (Exodus 34:5-7, Jonah 4:2, Isaiah 43:25, John 3:16, Titus 3:3-5, 1st John 1:9). Because God is good and because He knows goodness is hard for us, He has built blessing into obedience and every act of personal sacrifice. This does not mean we will be blessed with an endless stream of money and stuff simply because we choose to obey God rather than live in rebellion to Him.  Money and material possessions are not the best things in life. Following are just a few of the benefits and blessings we receive when we choose to obey God. 

More of our prayers are answered in the affirmative-

When we walk in obedience we are more in tune with God. As a result, we are much more likely to pray in accordance with God’s will. Anytime we pray God’s will for ourselves and others it always leads to more answered prayer (1st John 5:14). Obedience also gives us favor with God. God’s favor causes Him to be more attentive to our prayers (Psalm 17:1-3, 1st Peter 3:12, Nehemiah 1:11, Leviticus 26:1-13, Psalm 5:12, Proverbs 3:3-4). 

The Holy Spirit functions as He was intended to function in our lives-

The Holy Spirit has many functions in the life of a Christian. He comforts in times of trouble. He advocates on our behalf and He convicts us of sin and teaches us truth (1st John 2:1, John 14:15-16). But perhaps the most critical function of Holy Spirit is to act as a guide (John 16:13, Galatians 6:15). When we are walking in the Spirit the Holy Spirit shows us what to do and how do it (John 14:26). He protects us from getting into situations that could cause us harm and He guides into deeper wisdom and discernment (1st Corinthians 2:13). Habitual obedience creates an environment where the Holy Spirit can function in our lives at full capacity. This empowers us to know more and do more than we ever could on our own. 

We see around corners- 

Well, not literally. Obeying God will not give you superpowers or dramatically improve your eyesight. However, obedience leads to the blessing of wisdom (Proverbs 2:6-8). Wisdom is awesome. Wisdom empowers us to predict outcomes with astonishing accuracy, which is almost as good as seeing around a corner. Wisdom also helps us to live longer, keeps us out of harmful situations. Wisdom protects us from evil, allows us understand the times we live in and helps us to discern truth from error (Proverbs 2:12, Proverbs 3:13-17, Proverbs 9:11, Proverbs 8:12, Proverbs 24:14). All told, wisdom is almost as good as super powers. 

Our relationships are healthier-

When we walk in obedience to God we treat people with grace, dignity and kindness. Loving people well and treating them with consideration is a critical aspect of obedience (Matthew 7:12, Hebrews 13:16, Ephesians 4:32), because we reap what we sow this (usually) causes others to treat us better too. All this reciprocal goodness automatically leads to greater health in our closest relationships and greater personal satisfaction in those relationships.

God looks out for us- 

In one of my favorite movies of all time, The Count of Monte Cristo, there is a scene where the count finds himself in a situation that could easily have been the end of him. However, disaster is miraculously diverted at the last second. His servant says to him: “once again God has seen you out of the corner of His eye”. This perfectly describes what happens when we are walking in God’s favor. He sees us and most of the time He makes our path just a little bit smoother than it would have been (Proverbs 3:6). 

We want the right things- 

The human appetite leans towards all the wrong things in the natural as well as the spiritual. We want nutrition-less junk food to eat and horrible entertainment to feast our minds on. This natural inclination towards the unhealthy also makes us more prone to sin and shady choices. Sin and shady choices have never led to blessing of any kind.  However, when we walk in obedience our appetite for sin is decreased and our desire for God’s word is increased. This leads to more obedience and more obedience always leads to more blessing (Deuteronomy 28:1-14). 

Obedience is hard for humans, even redeemed humans, because at its core obedience is letting go of pride and self-will and submitting the will of another.  Fallen, sinful people universally want to be free agents and do their own thing. Because God is good and He gets us, God has graciously seen to it that consistent obedience has big rewards. Those rewards far outweigh the pain that comes with submitting our will to God.