Category: Life

Where do you Fall in Matthew Chapter Eight?

Lisa M. Price5 Comments

So likewise, whoever of you does not forsake all that he has cannot be My disciple- Luke 14:33 NKJV

There are two kinds of Christians. 

There are Christians who mark up their Bibles and Christians who don’t. I am unashamedly the first kind of Christian. I can tell at a glance how impactful a chapter of the Bible has been to me by the sheer number of highlights, underlines and notes written in the margins.

I am currently working my way through the book of Matthew. The Bible I’m using is new enough that it’s more-or-less a blank slate at this point.  As I finished up chapter eight, I noticed an astonishing scarceness of notes, underlining and highlighting compared to the previous seven chapters. 

It was a little drab and dull in comparison.  

 I decided to go back and take a second look. Matthew eight tells the seemingly random stories of people or groups of people who all had encounters with Jesus. The first encounter is with a leper who is healed by Jesus. That encounter is followed by a story about a Roman centurion whose servant is healed by Jesus long distance (verses 9-13). Next up is the healing of Peter’s Mother-in-law (verses 14-15). 

 There is a departure from the healings theme towards the end of the chapter. Verses eighteen through twenty-two detail interactions Jesus has with a nameless teacher of the law and an anonymous disciple. The teacher promises he will follow Jesus wherever He goes. Instead he makes a bunch of lame excuses and goes his own way.  The unknown disciple also reneges on his initial pledge to follow Jesus (Matthew 13:18-22).

Immediately following those encounters the disciples find themselves in a nasty storm. The fierceness of the storm shakes their faith in a big way.  Jesus finds the disciples and their lack of faith in Him super annoying (verses 23-27). 

The chapter ends with Jesus healing two demon possessed gentiles. The demons come out of the men and after a brief conversation with Jesus, the demons agree to go into a herd of pigs. The demon possessed pigs immediately jump off of a cliff and die. The loss of the pigs ends up costing the locals a LOT of money. They frantically beg Jesus to leave their region because He wasn’t good for their bottom line. 

The end. 

Even after the second reading it still felt like a bunch of random stories. I wasn’t really feeling it.

 Then it hit me pretty much out of nowhere that all the stories had a common theme:

Response. 

The chapter records how different people respond to Jesus. The leper went to Jesus in faith and responded in obedience. The centurion responded to Jesus with such faith and humility, Jesus praised him for it in a way that almost certainly enraged the Jews present (verses 10-12). Peter’s Mother-in-law responded to Jesus’ healing touch with a life of service. The teacher of the law and the nameless disciple are both interesting. Both apparently understood who Jesus was but once they realized following Jesus might mean discomfort and/or a loss of status they responded by going their own way (verses18-22). The disciples are just sad at this point in the narrative. Even after watching Jesus heal scores of people (including some of their own relatives) they still struggled to respond with trust in Jesus when it came to the tough stuff of life (verse 23-27). 

Sigh. 

Then there’s the townspeople. These folks are the genuine sad-sacks of the chapter. They saw Jesus’ power and were so afraid of what following Jesus might ultimately cost them, they responded by begging Jesus to leave them alone. 

It occurred to me we all fall somewhere on the chapter eight spectrum. We might even find ourselves in different places in chapter eight at different points in our life. 

Perhaps you’re one of those individuals who started your journey with Jesus full of child-like faith. You responded to Jesus with a heart of obedience and you’re still keeping on. My prayer is that you have a heart like Peter’s Mother-in-law and you’ve invested your days in serving Jesus with everything you have (Matthew 25:21). 

I hope this is you.

But maybe:

After a long season of hard knocks, you may be questioning whether or not Jesus is worth the trouble.  Perhaps, the storms of life feel unrelenting. Your faith in Jesus and His ability to care for you is being challenged at every turn.  Maybe life feels uncertain and you’re just kind of terrified. 

Or maybe, you’re like those gentile townspeople. You know Jesus is real, but you’re afraid of what following Jesus is going to cost you. You’re just not sure a life of faith is worth giving up that habit, relationship or sin. Maybe you’re so determined to do your own thing you’re willing to risk hell simply to have your own way. 

Wherever you are on the Matthew eight spectrum:

 I know Jesus is worth it (Psalm 34:8, Psalm 84:11). I know He’s faithful, even in the midst of the toughest most brutal stuff of life (Psalm 27:13).  I have also learned that even in the worst moments He is busy working out all things for our good and His glory (Romans 8:28-29). 

Trust Him today (2nd Corinthians 13:14, 1st John 3:16). He’s got you.  

How Normal People Hear From God-

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The righteous cry out, and the Lord hears- Psalm 37:17 NASB 

Hearing from God.

It’s a bit of a controversial subject. 

Even amongst Christians.  Most non-Christians and some Christians believe only really weird people actually hear from God. Others (both Christian and non-Christian) believe they hear from God all the time concerning every imaginable subject. However, it could be argued some of those messages are questionable at best. 

Sigh. 

God does speak. 

God speaks most often, most directly and most clearly through His word (Hebrews 4:12, 2nd Kings 22:8-11). God frequently speaks through His people (Acts 2:18, Psalm 37:30). Sometimes God speaks in a still small voice that pierces our heart and makes us aware of His leading in a particular area (1st Kings 19:12). Occasionally, God still speaks through dreams (Daniel 2:1-3, Acts 2:17), and every once in a while, God speaks audibly (Luke 3:22, Genesis 16:13).   However, even in the Bible the audible voice of God seems to be more of an exception to how God speaks than the rule. Nonetheless, it does still happen. 

All that being said. 

For all sorts of reasons, most Christians would like to hear God’s voice a little more often.  Hearing from God is how we get direction. It’s how we know we are on the right path and doing the right thing. When we hear the voice of God we feel seen and loved by God. The Bible is unequivocal: God speaks to all His people, not just the weird ones. Sometimes, God even speaks to people who aren’t His people.

The question for those of us who want to hear Him is “what can I do to better hear His voice?”. 

Thankfully, God wants us to hear Him so He doesn’t overcomplicate the process. Following are four simple, basic things anyone can do to get in better tune with God so we hear His voice more often and more clearly. 

It all starts with:

Nurturing and growing our faith-

Believing in God is not requirement for hearing from God. God speaks to atheists, agnostics, heathens and pagans (Genesis 31:34, Jonah 3:3-5, Acts 2:36-38). If He didn’t no one would ever come to know God. That said, believing in God ups the odds of hearing from God substantially. The more faith we have in God the more likely we are to hear God when He does speak. A foundation of faith also helps us to understand what is directing us to do when He speaks. We grow our faith by becoming rooted in Christ (Colossians 2:7). Spiritual roots grow deep through the regular practice of hearing and reading the word of God (Romans 10:27) and through regular prayer. The more we know the Bible and spend time with God the better acquainted we become with Him. Once we are personally familiar with God and how He operates it is much easier to discern what He’s saying and what He wants us to do with His message.  

Wanting to- 

Okay, so, admittedly this one is bit of a given, however it’s worth stating anyway. God will only speak in an intimate, friendly way to those who sincerely want to hear from Him. If we want clear communication with God we have to keep our hearts open to God. It is possible for our heart to close God without our knowledge or awareness because humans are often self-deceived (Obadiah 1:3, Zechariah 7:12). The best way to keep self-deception at bay and our hearts open to God is to practice regular self-examination and deal with our sin decisively (2nd Corinthians 13:5, Matthew 5:29-31).

Fostering fear of God- 

In the ESV version of the Bible Psalm 25:14 says that “friendship with God is for those who fear Him. He makes His covenant (promises) known to them”. Other versions say God “confides in those who fear Him”, still others say “the secrets of God are for those who fear Him”. They all means the same thing: God speaks most clearly and most intimately to those fear Him. Fearing God doesn’t mean we cower in dread of Him. It does mean we believe what He says enough to do what He tells us to do.  Fearing God also means we understand and embrace the “otherness” of God. Much of today’s teaching concerning God makes Him out to be a slightly bigger, smarter human. This teaching makes God out to be a really nice guy who never gets worked-up about anything. It’s true, God is kind. Kindness is fundamental aspect of His character. However, God is more than just nice. He is also holy, just and righteous. People who fear God embrace all aspects of God’s character not just the ones that give us good feels.  

And finally:

We must obey what we do hear. 

The speediest most effective way to get God to stop talking is for us to ignore His instruction and choose to do our own thing for our own glory. When we quit obeying, the Bible no longer make sense and the still small voice of God goes from still and small to radio silence. Thankfully all we have to do to get God talking again is go back to the same obedience we practiced in the beginning of relationship with God (Revelation 2:4-5). The simple act of repentance brings immediate joy, reopens the channels of communication with God and reestablishes closeness with God (Acts 3:19). 

The Mind-blowing Implications of “God with us”-

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“Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel,” which translated means, “God with us.”- Matthew 1:23 NASB 

God with us.

In my humble opinion those three little words are the three most mind-blowing in all of Scripture (Isaiah 7:14, Matthew 1:23). 

The very notion the God of the universe, the holy, righteous maker of all things, the God who dwells apart from sin in unapproachable light would leave His home in heaven and visit earth is in and of itself, well, kind of mind-blowing (1st Timothy 6:15-16). It would stand to reason considering the state of this sorry planet that if God were to show up He would shame His creation or punish His creation or at the very least give His creation a sternly worded lecture.  Instead God came to earth to model the right way to live, commune with and eventually die for the sins of a bunch of created beings who were all living in rebellion to Him (John 13:12-17, Romans 5:6).  

What kind of God does that? 

Seriously. 

All that being said, it has not escaped my notice that humans often miss the forest for the trees when it comes the whole idea of God being with us, especially this time of year. The cultural trappings of Christmas are delightful and joyous and I am convinced God loves joy and is delighted to see His children celebrate. Nonetheless, decorating our homes, putting up lights, attending parties, making tasty treats and buying gifts do little to help us remember the God of the universe showed up in our world just to let us know He loves us in spite of our many defects and issues (John 3:16). Truth-be-told, as fun as they are, all the cultural trappings of Christmas are a huge distraction from the mind-blowing truth of “God with us”. Even many of our Christian celebrations fail to capture the magnitude and meaning of those three little words. It’s easy to get so caught up in the songs and stories of Christmas we forget the sweet little baby in the manger grew up to do some big things for us we were totally incapable of doing for ourselves. (Romans 5:8). The first coming of Jesus had a huge impact on human life. Some of the mind-blowing implications of God choosing to be with us are as follows: 

We can be at peace with God- 

The primary reason Jesus came to earth was to broker peace between God and the human race. Our sin separated us from God, making authentic relationship with God impossible (Genesis 3:8). Jesus death and resurrection paid the price for sin (Luke 22-24). However, this does not mean every person on earth automatically has peace with God just because Jesus showed up and died for our sins. Peace with God is a choice each person has to make. We choose peace with God when we place our faith in Jesus and the work He did on the cross. We know our faith in Jesus is the real deal when it is accompanied by a desire to repent of our sin and live for the one who saved us.

We can live at peace with ourselves- 

Without question the toughest thing about being human is having to live with our own shortcomings and the fallout of our own sinful, selfish choices. Becoming a Christian does not automatically remove the consequences of our past choices but it does remove the guilt. Knowing the God of the universe has forgiven us makes it much easier to forgive ourselves (Ephesians 2:1-6, 1st John 1:9, 1st John 2:1) It also makes it possible for us to move on to bigger and better things that bring God glory and personal peace to our hearts (Romans 5:1-2, Galatians 6:8-10).

We can be transformed– 

Perhaps the greatest practical implication of God being with us is that His presence in our lives empowers personal transformation (2nd Corinthians 5:17, Galatians 6:15).  Meaning we can actually change. This is the biggest of deals, because prior to the coming of Jesus people could change their actions but not their hearts. Evil and unbelieving people were stuck in their sin forever with NO hope of real transformation. Jesus’ coming changed all that forever. Now, because, Jesus’ presence indwells the people who believe in Him, His presence gives everyone who wants it the power needed to change not just our actions but also our hearts. Because of Jesus every day is a new beginning and we can be better people tomorrow than we are today. 

And finally:

God’s people are honored with the best job ever. In a very real sense Jesus left a great deal of work undone before He ascended into heaven (Acts 1:9). This was not an oversight or an error. Jesus left the honor of finishing up all that needed to be done up to ordinary Christians (2nd Corinthians 4:7-11). The apostle Paul went so far as to say Christians are “ambassadors” of Christ (2nd Corinthians 5:20) and that God literally makes His appeals for salvation to the unsaved through us. God trusts normal, everyday people to do an eternity-impacting job simply because He loves us enough to save us and work through us. 

Now, that’s something to celebrate. 

The Weird Abortion Guy-

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 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires- 2nd Peter 3;3 NIV

A couple of years back I wrote a blogpost (a true story) about a parent who legally married their biological child. Because both the father the daughter were adults and the couple had no possible way to conceive biological children (the dad/husband had a vasectomy). The state of New York felt it was entirely reasonable to bless a union between a parent and their biological child.

At the time, I really could not imagine any of the following:

A. So few people would seem to care. I anticipated frothy moral outrage. I envisioned enraged individuals protesting angrily in the streets with pitchforks and torches.

It didn’t happen. It turned out to be a great big nothing sandwich from a moral outrage perspective. 

Or that,

B. Society could possibly hit a lower low. I figured that was it. Jesus would either show up in no time or society would implode and we would have to start over. I immediately began hording food in anticipation of the apocalypse. Sadly, I still have the food and Jesus has yet to appear.

Or

C. We would hit a new low in record time. 

But we did it.

Last week, a news outlet aired a video of a man sharing his fondest wish with the world. This man dreams of medically transitioning into a woman, receiving a uterus and ovary transplant, then conceiving a child. He is not interested in experiencing the miracle of pregnancy or the joy of giving birth. Nor does he care anything about having a sweet little boy or girl of his own raise. He just wants to be the first trans woman to have an abortion. He sincerely hopes his plan will leave “all the transphobes and homophobes scratching their heads”. 

I have no doubt it will. 

The good news is his fantasy is just that: a sad, creepy, little fantasy with no basis in reality. At this point, it is medically impossible to do what he wants done. The bad news is there is zero doubt in my mind there is a whole team of scientists and medical professionals working around the clock to make his dreams come true.

It’s the times we live in. 

I had an argument with God over whether or not to write about this particular topic. I felt a nudging I was pretty sure was from the Holy Spirit, but to be perfectly honest, I just didn’t want to. Mostly because I’m tired of writing screeds about the moral collapse of our dumpster-fire culture. The lack of moral outrage over clearly outrageous situations and the continuing downward spiral of society is discouraging, to say the least. 

I would rather just write about the Bible. 

However. As I was praying/arguing with God about this week’s topic, it occurred to me there is an irrefutable bright-side to this ugly Romans 1:18-32 story. This guy who wants to become a girl so he can have an abortion has laid the groundwork for a very cogent argument for why God prohibits sexual immorality. 

When our culture eagerly hopped on the sexual revolution bandwagon back in the early 1960’s no one could have possibly predicted we would end up here.  Don’t get me wrong. This is not the end. God has a long history of being slow to judge even the most horrifying of cultures (Genesis 15:12-16). Consequently, I have a hunch there are many more (and much weirder) stops on the road to hell we have embarked on.  I know beyond a shadow of a doubt that without God’s intervention we can absolutely, assuredly expect more, not less of this sort of moral and social insanity.  

However. 

This development makes a great case for biblical sexual ethics. Even many non-Christians who are resolutely pro-abortion find the idea of anyone becoming pregnant for the solitary purpose of aborting the “product of conception” morally repugnant. It’s just skeezy and depraved even from a heathenish standpoint. The lengths this man fantasizes about going to takes the skeeziness to a whole new level.  

This ugly muddle creates a spiritual opportunity.

This is the perfect time to help our unsaved friends and family understand two things. First, God is smarter than we are. Second, God didn’t forbid sexual immorality because He’s a killjoy jerk. God forbids sexual immorality because He can see the end from the beginning. Therefore, He understands way better than we do that immorality is always progressive (Romans 1:17-32). Once the depravity train leaves the station it just keeps rolling and there’s no telling where the conductor (Satan) will take it. In ancient pagan cultures people would commit sexual acts as a form of “worship” and then burn the children who resulted from those acts on an altar to the god Moloch.  God knew way back in the 1960’s when the arguments for loosening moral restraints around sexuality were being made we would eventually land us here.

This dumpster-fire culture will not be changed through legal means. That ship has sailed. The Dobbs decision proved beyond a shadow of a doubt that rolling back a law changes nothing.   No manmade edict can or will change anyone’s heart or mind on sexuality (homo or hetero), abortion, gender or any other moral or cultural issue. 

However.

We can have conversations with our friends, family and colleagues about the wisdom of God and where ignoring it inevitably lands us. Who knows enough of those conversations and we might see a glimmer of hope shining through the madness?

The Four Keys to Surviving and Thriving in the Hard Places-

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 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong- 2nd Corinthians 12:11 NIV

Daniel chapter three opens with what can only be described as an exhibition of unbridled narcissism.  After hearing how awesome he was (Daniel 2:37-38). King Nebuchadnezzar decided to declare himself a god and have a massive statue created in his own image (Romans 1:25). When his little vanity project was complete he threw a dedication party and commanded all the leaders in Babylon to attend.  (Daniel 3:1-3).  The attendees were instructed to bow down and worship the statue anytime the music played. 

In classic Nebuchadnezzar fashion he informed the crowd that if anyone, for any reason, failed to worship the monument to his own awesomeness he would have them thrown into a blazing hot furnace (Daniel 3:4-6). Posthaste. Three Jews, Shadrach, Meshach and Abednego stubbornly refused to get on board. It didn’t take long for one of the court sycophants to take notice and rat them out to the king. 

Nebuchadnezzar was not accustomed to being told “no”. Their refusal enraged him. He had the three men be brought before him and gave them one more chance to submit or face the consequences. 

They chose the consequences. 

But not before, making perhaps, the most beautiful statements of faith found anywhere in all the Bible (Daniel 3:16-18). Shadrach, Meshach and Abednego flatly refused to submit to an idolatrous act, defend themselves, or beg for mercy. Rather, they calmly informed the king they believed their God did indeed have the power to save them. They also conceded God might choose NOT to save them. Either way there was zero chance they were going to bow down to some silly statue. Period.  

God did save them.  Spectacularly.  

Shadrach, Meshach and Abednego were bound with ropes and thrown into a furnace so blazing hot it killed the men tasked with executing them. When Nebuchadnezzar looked in on the men, not only were they alive and well, there was also a fourth man walking in the furnace with them. It is commonly believed the fourth man in the fire was the pre-incarnate Jesus. The God of the universe was so pleased with their loyalty and obedience He got into the fire with them. They walked out of that hell without so much as the smell of smoke on them. 

Dang. 

In the face of the worst kind of pressure these three young Hebrews retained their composure, fidelity to God and faith in God’s goodness. 

It’s a great story.

However, it’s more than a story. It’s also a bit of a sneak peek into future events. (Revelation 13:1-8, Matthew 24:15).  The Bible predicts that as the end of this age approaches, society and the people in it, will become scarier, less open to truth, more immoral and much more lawless (2nd Timothy 4:3, 2nd Timothy 3:1-5, 2nd Thessalonians 2:1-7, Matthew 24:1-25). All that will result in tyranny and intense persecution of anyone who refuses to worship the gods of this world. 

Christians are told to watch for signs of these times (Mark 13:34, 1st Peter 4:7). 

Our world is becoming more lawless and corrupt all the time. Barring a massive revival life will only get tougher for God’s people as the world continues to wind down (Daniel 7:21-22, Daniel 12:1, Matthew 24:9-13).  Christians should always be ready for persecution and trouble.  Shadrach, Meshach and Abednego were prepared for spiritually challenging times. Each was able to maintain their loyalty to God in the hardest of places because they chose to do four essential things.

First:

They knew God intimately and were familiar with His word-

The law (Bible) was their true north (Psalm 119). Their understanding of the law gave them knowledge about God that fueled their love for God. Knowing God, His word and how fiercely they were loved by God (Isaiah 49:15-16) kept them spiritually resilient in literally the toughest of situations. 

They were intentional about forming community-

From day one Shadrach, Meshach, Abednego and Daniel resolutely pursued community and the accountability community provides (Daniel 2:17-18). The strength they derived from their little community empowered them to resist the pressure to adapt to the Babylonian way of life. When the going got tough they had each other and that was often enough to keep them from caving to the enormous pressure to take the easy way out of a hard set of circumstances (Daniel 3). 

They decided ahead of time where the lines would be drawn-

Shadrach, Meshach and Abednego knew the time to prepare for persecution is not when things start to get scary. We prepare for persecution by building our spiritual strength slowly over time. Daniel, Shadrach, Meshach and Abednego committed from day one to saying “no” to the worldly temptations that would normalize sin that were so prevalent in Babylon (Daniel 1:6-21, Colossians 2:8, 1st Peter 4:12. 1st John 13:13, Titus 2:11-12). Because they went into their situation expecting persecution they were not spiritually disillusioned or confused about where God was in their situation.

And finally. 

Shadrach, Meshach and Abednego, believed with all their hearts that losing their lives (dying) would gain them something infinitely better. None of them were hung up on hanging onto the things of this world (Matthew 10:39). Their theology of heaven empowered them to walk through hell here on earth. 

We are no different from Shadrach, Meshach and Abednego.

 We have everything we need to survive and thrive the worst the world throws at us when we choose intimacy with the Father, Christian community, obedience and belief in a better future with Jesus.

What is the Helmut of Salvation and why is it Critical to our Success as Christians?

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Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things- Philippians 4:8 ESV

I am convinced all Christians should make a regular practice of “praying on” the armor of God found in Ephesians 6:10-18.  

However.   

 We have to understand: the armor of God is not some magical incantation or spell we say that shields us from Satan or his schemes. Nor, is it meant to be a rote prayer we pray in hopes of keeping the devil at bay. 

Words in and of themselves do nothing to defeat the dark forces at work in this world (Ephesians 6:10-12).  The “spiritual warfare” passage only contains power if we understand what it’s instructing us to do and then do those things as a part of our regular spiritual routine. We need to pray on the armor of God daily because it is a powerful reminder of how God wants us to live. Praying the armor on tells God we are serious about doing what He wants us to.

Here’s an example: 

Let’s say, I made a regular practice of asking God to put the shield of faith in my hand (Ephesians 6:16)). However, rather than doing the things I know will grow and cultivate my faith, I passively do nothing, or worse—I actively avoid doing things that will help me to grow in my faith.  In that case, asking God to put the shield of faith in my hand is a pointless exercise, a waste of my time and God’s.  Words without obedient action have zero power (Luke 6:46-48, 1st Thessalonians 1:5, 1st John 3:18). 

Seriously.

In order for the armor of God to work we have to understand what each piece is, what it does and what we have to do to possess it. Then we have to actually do the things that make us spiritually strong and give us protection from the schemes of the enemy (Ephesian 6:10-12, 1st Peter 5:8). 

This reality is perhaps truest of the helmet of salvation.  Ephesians 6:17 tells Christians to take hold of or to put on “the helmet of salvation”. Christians NEED the helmet of salvation because our world is literally plagued with disinformation and deception that can render us unable to think biblically (Colossians 2:4, Galatians 1:7-9).

When our minds our protected from the lies of the enemy we are empowered to think like God thinks. We know what’s real and true in a world of disinformation, propaganda and deception (Isaiah 5:20). The helmet of salvation gives us discernment (Malachi 3:18, Proverbs 10:13). Discernment keeps us from being sucked into all the insane worldly philosophies that have literally taken our world captive in the last decade (Colossians 2:8). Philosophies like sexual hedonism, run-of-the-mill hedonism, radical gender ideology, the death movement, Marxism and progressive Christianity. 

When we have the helmet of salvation we see through all the corrupt and faulty ideas our world’s system is built on (Psalm 119:125, 1st Corinthians 3:19-20, 2nd Corinthians 1:12).  Many of the philosophies popular today SOUND good, sensible and compassionate, some appear on the surface to be life-giving and beneficial.  Nonetheless, because these beliefs and values are a byproduct of a fallen world they will inevitably lead a person to hell, literally and figuratively (Romans 1:18-32). 

Sigh. 

When we have the helmet of salvation in place we think biblically, we reason through the issues and problems of life from God’s perspective rather than with worldly wisdom (1st Corinthians 3:18). We have the mind of Christ (1st Corinthians 2:16). The helmet of salvation provides us with the spiritual eyes to see through lies of the culture. When we see the world clearly, we automatically have the power to walk in holiness. The helmet of salvation empowers us to think clearly about God, life and eternity. Then we are able to effectively share those beliefs with the unsaved people God places in our path (1st Peter 1:16-17). 

Here’s the thing though: 

Sadly, few Christians today posses the helmet of salvation and therefore most do not think biblically or see life, people and situations the way God sees life, people and situations.  Christian cannot put on the helmet of salvation unless they make some intentional choices about how they live their lives and what they allow into their minds. This is because the helmet of salvation is a result of wise and righteous living. We get it when we ask God to give us discernment about the things we hear, see and are exposed to. We reap the power of the helmet of salvation when we sow the spiritual in our lives (Bible reading, prayer, obedience) and shun worldly, carnal activities and entertainment. 

We take hold of the helmet of salvation when we choose to believe what the word of God says rather than what our hearts tell us or the world says (Proverbs 3:5-6).

Alas:

We live in a time and a place where we are constantly bombarded with choices and ideas that make it very difficult to think biblically. Possessing the helmet of salvation is as much about what we choose not to do as it is about what we do. The shows we watch, the music we listen to, the books we read, the popular media we consume all impact how we think and what we believe to be true. 

If we wish to possess this particular piece of armor we must make hard choices about what we allow into our hearts and minds. 

When we choose wisely God puts helmet of salvation in place. Our ethics and values are shaped by the word of God and the Kingdom of God.  God’s will is done in us and we are empowered to live out the gospel in such a way God is glorified in us and the Kingdom is furthered through us (Matthew 5:14, Matthew 6:10-11) 

There is no greater reward than that.

The Seven Churches Series- Philadelphia-the Best of the Seven

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For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him- 2nd Chronicles 16:9 NKJV

The city of Philadelphia was a scary place to live.  

The city was built on a fault line and prone to frequent and fierce earthquakes. The entire city was completely leveled by a massive earthquake in A.D. 117. The residents of Philadelphia lived much of their lives either in fear of the next big natural disaster or figuring out how to recover from the last big natural disaster.  

Philadelphia was an even scarier place to be a Christian.

Christians struggled with all of the same difficulties everyone else did. They also had the misfortune of living in a city that was extraordinarily devoted to Rome. 

After Philadelphia was destroyed in A.D. 117, Rome cancelled tax payments for the city. This gift provided the capital necessary to entirely rebuild the city. The residents of Philadelphia were naturally super grateful. They chose to express their appreciation by turning their city into a hotbed of Emperor worship (for details on Emperor worship and how it worked read the blogs in this series on Smyrna and Pergamum).  

Emperor worship was the most common form of religious expression in the city but it was far from being the only one. Philadelphia was so jam-packed with idols and pagan temples it was called “little Athens” after the city in Greece celebrated for being the most “religious” (idolatrous) city on earth (Acts 17:17-34). Between the idolatry and the Caesar worship Christians lived under the constant threat of death or of becoming unemployable due to their refusal to join trade unions that demanded idol worship as a condition of employment (for more on trade unions read the blog in this series on Pergamum). 

Additionally.

  The Jews in Philadelphia could have made life easier for Christians by allowing Christianity to be recognized as an offshoot of Judaism. Instead, they did their level best to just generally make life as difficult as possible for them (Revelation 3:9).  They were so horrible to the church Jesus calls the Jews in Philadelphia a “synagogue of Satan” and promises to “force them to bow down” to the Christians there. This is a promise to personally repay their enemies for all the trouble and pain they were caused.  

Yikes. 

In spite of all the stress they lived under, the Christians in Philadelphia remained unwaveringly faithful to Jesus. They refused to cave to the almost unbearable pressure coming at them from all sides.  

It is just one of two letters that contains no criticism whatsoever.

 Jesus praises the Christians in Philadelphia for their deeds (Matthew 5:16, Ephesians 2:10-11, James 2:14, James 3:13) and for going through a “door” He had opened for them (Revelation 3:8). The history of the city helps us understand what Jesus meant and why He was pleased with the Christians there. The city of Philadelphia was intended from its inception to be a gateway or a door between the cultures in the region. Philadelphia butted up against three city/states (Mysia, Lydia, Phrygia) and led to what was a “great unknown” at the time. The goal of the city planners was to make Philadelphia a launching pad to spread Hellenism around the world. 

Jesus had other plans for Philadelphia. Jesus used men who had no idea what they were doing to create an open door for His message to go out to all the world. Before any of the Christians in Philadelphia were even born God set the city up as one of the major missionary hubs of the first century. 

And.

In spite of all of the persecution and trouble the Christians in Philadelphia experienced, they were off-the-charts successful at doing what Jesus called them to do. At great cost to themselves they went through the door Jesus opened for them. They remained faithful to biblical truth and the missionary call even though it had cost some of them their lives (Revelation, 3:8, Revelation 3:10). 

Jesus’ words give us an intriguing glimpse into the power and sovereignty of our God. Nothing in this life is an accident. Every opportunity we have, every connection we make, every good thing we are blessed with is given to us by God for a purpose. He has a plan and is constantly working to bring that plan to fulfillment. There are times when God is doing more in our lives than we are even capable of understanding (Ephesians 3:20), and sometimes the situations that appear on the surface to be least ideal and most painful are sometimes the ones that will bear the most fruit for eternity. 

We cannot know the future. Sometimes we struggle to even understand the present. It is not our job to understand. It is our job to obediently go through the doors God opens on our behalf. 

Jesus wants His people to be future focused, especially when the present feels dark and uncertain.

He ends His letter to the faithful in Philadelphia with some promises any Christian walking through dark times can hang onto.  He promises a “crown” to the few who remain faithful to Him. This crown will be a public acknowledgement of their fidelity that will be obvious to everyone for all of eternity. Then He says they will become pillars in His Holy temple.  This is a guarantee they will live in His presence for all of eternity.  Those who go through the doors God opens and remain faithful to Him will have the peace, safety and blessing in heaven they lacked on earth. 

Ephesus- The Middle Aged Church

Lisa M. PriceLeave a comment

Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart- Proverbs 3:3 NIV

I have this weird little theory that all Christian churches, denominations and organizations follow the same basic pattern of growth and development.

All ministry ventures begin with a dream, desire or idea God plants in the heart of a person or a group of people.  This dream ultimately produces the birth of a beautiful, new ministry or church (Isaiah 43:19, Acts 2:42-47).

Then comes childhood.  

Childhood is an exhilarating time in a church or ministry. Childhood is all about beginnings and growth. All the activity of this phase is born out of genuine love for Jesus, passion for the mission of Jesus and a desire to honor and glorify Jesus (Matthew 28:18-20).   Leaders are all about obeying Jesus above all else. As a result this phase typically results in an abundance of growth and spiritual fruit (Acts 2:42-47).

The childhood phase is also marked by chaos. Leaders don’t always know what they’re doing. Really important things just don’t get done and it’s not unusual for there to be disputes between key leaders (Galatians 2:11-14).  Because this stage is naturally volatile, if an organization stays in childhood for too long it will die. No ministry or church can endure the disorganization and volatility of the childhood stage for long. 

It’s just too dang messy. 

If the organization or church survives the birth and childhood phase (some don’t). It marches into adulthood. Adulthood is the sweet spot for a ministry or church. There’s still an abundance of enthusiasm and a clear vision for where the ministry is going and what it exists for. The vision is firmly rooted in biblical principles and prayer. The ministry is still very Jesus centered, but there’s more discipline than in the childhood phase. The policies and leadership structure developed in the early adulthood phase provide the stability necessary to keep the thing from flying off the rails. This is typically a very long phase that is even more effective and fruitful than the childhood phase. The organization or church earns a good reputation in the community and it does a lot of good. People are saved, lives are transformed and Jesus is glorified in a big way (Romans 10:9, Ephesians 2:8-10, Titus 3:5). 

Then comes middle age.

If an organization makes it to the middle age stage everything is going super well from an optics perspective. Money is pouring in, volunteers are plentiful and the stated mission is still rock solid. 

However. 

There is a subtle shift that begins with leadership. Leaders become, usually without realizing it, much more focused on building the organization than they are on Jesus and glorifying Jesus. Jesus is still important, but He is no longer the main thing. He’s more of a figurehead at this point. Passion for Jesus and devotion to the mission gets lost in the day-to-day of “doing ministry”, “raising money” and “growing the ministry” (Matthew 28:18-20, Matthew 10:7-9, Ephesians 4:11-16). It not uncommon of for shady behavior and sexual misconduct to become a problem at this point. This is because leaders are much more focused is on how things LOOK rather than on holiness, righteousness and pleasing Jesus, it is also not all unusual for the shadiness and sexual misconduct to be swept under the rug in this phase.   All or most of the ministry work in middle age is centered on programs and fund raising rather than transforming people and glorifying Jesus.  On the surface the ministry activity APPEARS to be people and Jesus centered. However, most of it is focused firmly on keeping the ministry machine going, raising money and justifying the continued existence of the organization. 

This is exactly what where the church in Ephesus was at. 

By the time Jesus addressed the first church in Revelation they were firmly in the middle age stage. The churches love for Jesus and concern for the spiritual and emotional needs of people became lost in their desire to maintain the status quo.

Jesus calls this “losing their first love” (Revelation 2:4-5).

But here’s the thing: 

No one looking at the Ephesian church from the outside would have suspected there was a problem. Even most of the folks who attended the Ephesian church were likely unaware of the problems lurking just below the surface. The leaders were clueless. Leaders at this stage almost always lack any kind of real self-awareness. As a result, they thought everything was fine. And why not? All the externals looked awesome. Those who taught were skillful, polished and well-educated. The doctrine espoused was solid. No one deviated from orthodoxy. The church leadership avoided getting involved with problematic people or divisive issues. The money was rolling in and the attendees willingly suffered hardship for Jesus (Revelation 2:2-3).  

But. 

The people’s hearts were far from God. The people no longer cared about the things Jesus cared about. The Ephesian Church was still very busy kingdom building. It was just the wrong kingdom. It was a human kingdom instead of Jesus’ kingdom.  

Jesus’ instruction to the Ephesian Christians is straightforward: “do what you did at first”.  

Jesus knows that one of two things happens at this crossroad of middle age.

Most of the time the ministry continues a slow drift further and further from the original mission and bit by bit it loses its ability to make a spiritual impact on the world. The church or ministry remains but the power it once had to make disciples and transform the culture evaporates. The people lose their saltiness and the church or organization becomes spiritually worthless (Matthew 5:13). If it endures it morphs into more of a social service agency than an actual ministry. 

Or.

There is a spiritual awaking.  The people who attend and lead these churches recognize the problem. They see the drift. It breaks their hearts and they repent. They fully rededicate themselves to the cause of Christ. Jesus becomes the main thing once again and the church or organization continues to be a vital part of the body and a solution to the brokenness in this world (Revelation 2:7). 

However.

These things rarely (if ever) just happen.  

They happen when we ask God to show us the drift in our lives, our churches and our ministries (Hebrews 2:1). In order to see the drift we must pray daily for wisdom and self-awareness. We have to ask God to give us a heart that’s willing to see the problems in our lives and ministries and our role in those problems.

Most critically, we must be willing to do what we did at first (Jeremiah 17:9-10). We have to fight to go back to that childlike state of spiritual existence where Jesus was our everything and our obedience was a gift we joyfully gave Him.  

What is our Political Landscape Telling us?

Lisa M. PriceLeave a comment

Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming– 1st Peter 1:13 NIV

Okay, so a couple of things:

First, our country is a dumpster fire. 

Seriously. It just is.

Second, I’m pretty dang conservative in my political views. I am not conservative because I believe baby Jesus was born with a copy of the constitution in His teeny-tiny hand.  Nor, am I conservative because I believe a person must think a certain way politically in order to become a Christian. I am a conservative because I believe Jesus would be on the side of individual responsibility and personal accountability. Mostly, because responsibility and accountability lead to healthy outcomes and happy people. I also think Jesus would be on the side of life (because He created it) and I’m pretty sure He would be all-in when it comes to limiting the gender spectrum to male and female because it is the design he chose for this world (Genesis 1:27, Genesis 2:23-25)  

For most conservatives the last election was a full-scale bummer. It was not what we wanted, or prayed for. I know it could have been way worse. That said, it was still, objectively speaking, extremely discouraging. Who would have thought soaring inflation, layoffs, war, cultural chaos and four-dollar a gallon gas would NOT be punished at the ballot box? But it was not. 

Here’s the thing:

 Christians are commanded to make disciples (Matthew 28:18-20). One aspect of that command is a call to transform whatever culture we happen to be living in into a better, healthier, more Christ-like version of itself. Because that’s the call, we probably ought to spend some time thinking about this election and what it says about the current state of affairs in this country. We also need to figure out God wants us do about that state of affairs.

So here goes:

It is becoming increasingly more clear that we are living in a post-Christian society. The values Christians have traditionally held dear are no longer a part of the greater cultural narrative.   One illustration of this reality is abortion. Fox News conducted a massive exit poll after the 2022 midterm election. Their goal was to discover what issues motivated voters that election cycle. The number one answer was the economy (not a shocker). However, abortion was a very close second.

It was pro-abortion voters who swung the election.   

 This means at least half of our society cares more about keeping abortion legal than they do about their own economic well-being, safety and future prosperity (Leviticus 18:21, Jeremiah 32:35). At least half the people in this country feel killing the unborn is more important than having a healthy bank account or safety in their streets.

Yikes. Let that sink in.

It’s not good.

Every lefty politician who won in the last election campaigned entirely on keeping abortion as available and unrestricted as possible. Love of abortion is not the only sign our civilization is in trouble. Violent crime against complete strangers is way up. Euthanasia is rapidly becoming a new normal and the possible benefits of infanticide are very much up for discussion. It will undoubtedly be offered as an option for new parents at local hospitals in the very near future.  

Our society is literally hurtling backwards in time towards pre-Christian, heathenish ethics. Most folks are motivated by their individual impulses rather than a desire to build a better future for their children and grandchildren. Our obsession with freedom could actually lead to our own extinction. Literally. A large portion of our population is doing everything possible to keep from reproducing in the name of personal freedom. It could be our downfall.  Human beings are becoming more and more savage as our society has begun to value personal freedom over personal responsibility. Our infatuation with freedom will inevitably lead to less actual autonomy. Governments will be forced to step in and control people if they cannot or will not control themselves (Romans 13:4). 

Sigh. 

All that being said. The current chaos could turn out to be a good thing. The culture will likely get worse. Sometimes bad is good. Hard times cause people to think. Whereas prosperity tends to lead to greater acceptance of whatever the cultural norms are and God knows we don’t need any more acceptance of the current cultural norms.  

So, what is a Christian to do? 

First. 

As strangers living in a strange land (and that’s what Christians are) we must do our level best to live within God’s design for the human race (Genesis 1:27, Hebrews 11:13-16, 1st Peter 1:1-2). Christians should get married, have a bunch of kids, work out their problems and stay married. They should also buy houses, build healthy community and strive to be the kindest, most generous people in their cities and towns (Jeremiah 29:4-8). Living joyfully, well and within the boundaries of God’s design is the first step in “making disciples” in our messy, godless, death obsessed culture.

Then. 

We must be prepared to explain to our friends and neighbors the reasons why we do what we do (1st Peter 3:15). We need to pray like crazy for wisdom and power and boldness. Then we need to open our mouths and tell anyone who will listen about Jesus and the hope He brings to even the most messy and shattered lives. We need to give the world the hope we have received and trust our merciful and good God to bring about the change we need.

The Heartbreaking Outcome of Choosing to do Wrong When we Know What’s Right-

Lisa M. Price2 Comments

 Therefore, repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord- Acts 3:19 NASB

I have a child who always wanted to know what the limits, rules and boundaries were in every situation she found herself. Unfortunately, this particular child did not want to know the limits, rules and boundaries because she was a passionate rule following legalist who wanted to be extra vigilant about staying within the limits of the law. To the contrary, this kid was the exact opposite of a rule following legalist. She pushed passed every limit she was given and busted down every boundary she came across. However, interestingly enough though, unlike most rule breakers, this kid also hated to get into trouble of any kind and absolutely despised getting yelled at.

Sigh.

So, one day when this child was way past old enough to know better she decided it would be fun to break every rule I had ever made. Like literally. In an hour’s time. Then she preceded to blow off every warning I gave her and did the exact opposite of what I asked her to do. My patience, which is not unlimited, even on the best of days, held up pretty well until late afternoon.  I finally broke down and yelled at her. I told her in no uncertain terms I was done.

The consequences train was coming to town.

 Before I could list off even one of the consequences I had been daydreaming about for the last hour, she began to cry and told me she hated it when I yelled. At that point, it was obvious we had both reached our limits so I sent her to her room to give us both some time to cool off and regroup.  

When I went into her room, my first question was: “okay, I totally get that you hate being yelled at. So, help me understand why you wait until I someone starts yelling to do what you’re told?”  She responded with: “Once you start yelling I know you mean it”. 

Sigh. 

Here’s the thing though:

A lot of us see God the same way my daughter saw me. We just sort of assume that when God has finally gotten fed up with our behavior, or is nearing the end of His patience with us He will let us know He’s had enough in a loud and obvious kind of a way. We expect God to “yell” or warn us in some way before He brings the hammer of judgment down in our lives. 

 As a result, we tend to think (subconsciously at least) that when we sin and nothing terrible happens God must be okay with (or at least not mad about) whatever monkey business we’ve been up to. Sometimes we even go so far as to call His lack of clear and obvious outrage at our behavior “grace”. 

However.

The book of Romans tells an entirely different story. The first chapter of Romans starts out rather pleasantly. Paul greets the recipients of the letter (whom he had never met) with genuine warmth. Then he says some really nice things he had heard about the Christians in Rome and Jesus and their faith in Jesus. Then all of a sudden in verse eighteen he steers the letter in a rather unsettling direction and begins talking about the wrath of God and judgement and how all human beings are without excuse and ought to know better. Then in verse twenty-four he says something super profound most of us tend to move past rather quickly. 

He says:

God abandoned them to do whatever shameful things their hearts desired- Romans 1:24a NLT

This means:

 God just let them have at it. He let them go ahead and do whatever felt good to them without so much as a single real-time consequence. God did not scream and yell about their sin. He did not crush their consciences with an overwhelming sense of guilt. He did not pile on a whole bunch of horrible consequences. He just let them do whatever shameful thing they felt like doing without so much as a single negative word. 

So, here’s the thing:

This one little verse tells us a lot about God and the freewill of human beings. Just because there is no an apparent consequence for a sin or we feel okay about what we’re doing. It doesn’t necessarily mean God is okay with whatever we’ve been up to. 

To the contrary. 

A lack of guilty feelings over sin is actually the exact opposite of getting away with something. According to Romans 1:24 it is an indicator God has stepped back from the situation. When God steps back and lets people do whatever they want to do without guilt or consequences it is actually the first step in a long and likely painful process of judgement and trouble. 

Yikes. 

So. What this means is we cannot judge right and wrong based entirely on whether or not we feel guilty or there are obvious consequences when we do certain things. Instead, of relying on what our heart tell us about sin we need to get into the habit of turning away from our sin quickly and repenting completely. Then we need to trust God with the outcome of coming clean. Whatever that may be.