Category: Growth

Do this one Little Thing and it will Make you More Like Jesus-

Lisa M. PriceLeave a comment

If you, Lord, keep account of sins Lord, who can stand? But with you is forgiveness and so you are revered- Psalm 130:3-4 NABRE  

Christianity is more than just a get out of hell free card. 

Ultimately, Christianity is the path to looking like and acting like Jesus (Romans 12:2, 2nd Corinthians 3:18). 

 When we put our faith and trust in Jesus, God forgives our sins and removes our guilt and shame (Psalm 103:12). In return Jesus’ goodness and righteousness is credited to us (Romans 4:5, James 2:23). When God sees us, He no longer sees the horrible, awful things we’ve done. Instead, He sees the righteousness of Jesus. Imputation of righteousness is the fancy-pants theological term for this incredibly beautiful exchange (2nd Corinthians 5:17) 

However. 

 We don’t wake up the day after our salvation experience looking and acting like a little Jesus. In fact, most of us wakeup the day after our salvation experience feeling somewhat different but with all the same problems, attitudes and behaviors we had pre-Jesus. The only difference is now we feel bad about those things instead of simply accepting them as a standard part of our operating system. 

That’s where sanctification comes in.  Sanctification is the lifelong process of becoming like Jesus (1st Corinthians 6:11, 1st Thessalonians 4:3). Paul called this process “working out your salvation” (Philippians 2:12-13).  We become sanctified (holy) by letting go of old behaviors that are normal part of our human nature and taking on new behaviors and attitudes that imitate Jesus (Colossians 3:5-14, Ephesians 4:1-3, Galatians 5:16-26).

  One critical step in the sanctification process is learning to forgive like Jesus forgave.  

 Forgiveness is hard. It is, perhaps, the hardest part of becoming like Jesus. It just kind of goes against the grain of our human nature to forgive wrongs committed against us. However, forgiveness is absolutely essential because we are never more like Jesus than when we are actively choosing to forgive (Psalm 103:2-4, Isaiah 1:18). In order to forgive we have to get past the notion forgiveness is something we do for other people. Most of the time, the people we forgive will never even know we forgave them. Forgiving others is something we do for our own spiritual, psychological and emotional well-being. Corrie Ten Boom spent nearly a year of hell in Ravensbruck concentration camp. She later said this about forgiveness: 

Forgiveness is the key that unlocks the door of resentment and the handcuffs of hatred. It is a power that breaks the chains of bitterness and the shackles of selfishness.

God longs for His people to be free of resentment, bitterness and selfishness because freedom is what transforms us into the image of Jesus and prepares us to do the ministry He has for us (Ephesians 2:10, Colossians 4:17).  

 Forgiveness is a process, not an event. In order to forgive we must:

 Understand the call to forgive-  

Forgiveness is not an optional activity or something we get to do when we feel like it.  Our willingness to forgive others is closely connected to God forgiving us and directly affects the level of freedom and joy we feel as Christians (Matthew 6:15, Luke 6:38, Luke 7:36-47).   

Acknowledge the genuineness of the offense-  

Unfortunately, forgiveness is rarely as easy as simply saying the words “I forgive you”. This might work in situations only involving minor hurts or social slights, however, in the case of a big hurt or a massive injustice this simply will not work. Instead, it is absolutely critical we acknowledge the wrong we suffered rather than attempting to stuff or pretend it was nothing. This means taking some time to process through the hurt we experienced in prayer and with a trusted Christian friend, a wise pastor or Christian counselor (Proverbs 11:14). Because some hurts are significant and not everyone we need to forgive is remorseful, God does not command us to be besties with the people we forgive. We are only called to forgive.  

Own our part (if there is one)- 

Oftentimes (but not always) we bear a certain level of responsibility for what went wrong in a relationship or a situation. “Our part” might be as basic as refusing to address issues and problems when they first came up (which always leads to more issues and problems) or as complicated as being complicit in a sinful relationship or situation.  Jesus is clear: truth sets us free (John 8:32). Telling ourselves and God (and in some cases the other people involved) the truth about our part in a situation will keep us firmly in God’s grace and go a long way in freeing us from the prison of bitterness (James 5:16, 1st John 1:8-10, Hebrews 12:15) 

Remember how much we have been forgiven- 

Forgiveness is easier when we are real with ourselves about our own level of sinfulness. We may not have done the awful thing that was done to us, but we all do and have done awful things (Romans 3:23). Recognizing this uncomfortable reality keeps us from becoming bloated with pride and it makes it much easier to forgive others (Psalm 51:10-17) 

And finally: 

The essence of genuine forgiveness is completely letting go of the right we have to punish and hate those who hurt us (Romans 12:19). This is the hardest of all the hard things and it simply cannot not be done without dedicated, intensive and repetitive prayer. Letting go of hate is hard because in a very real sense we all have a “right” to hold people’s sins against them, just like God has the right to hold our sins against us. Nonetheless, God in His infinite kindness chose to be merciful and forgive our sins when we were least deserving of forgiveness (Romans 5:7-8). 

 Can we do any less?     

Our World is a Busted up Mess-What can we do to fix it?

Lisa M. Price1 Comment

Your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I- Isaiah 58:8 NIV 

Our world is awash in what can only be described as systemic brokenness.   

Individuals are broken. Families are broken. Culture is broken. Political systems are broken.  

It’s really kind of gross.  

The collective brokenness has led to an epidemic of sexual deviancy and gender confusion, personal woundedness, political bedlam, cultural decay, addiction, offense, psychological damage, loneliness and wrecked relationships.  

Sigh. 

On a practical level this means most folks don’t even know which bathroom to use anymore and biologists are the only ones “qualified” to define what a woman is or isn’t anymore and some of them struggle.  Politics are so fractured the two sides cannot even have a rational discussion anymore. Few bother getting married any more and half of marriages end in divorce. Public schools are propagandizing kids with sex education so weird and revolting it would have been considered hardcore pornography just a few years ago. Sadly, people have become so isolated the government is thinking about ways they can help solve the burgeoning loneliness problem. 

 Everywhere we look people are separated from God and each other. 

 It sucks. A lot.  

Followers of Jesus sincerely believe God has a better plan for this world than what we are seeing and experiencing at this moment in history. One fundamental facet of Christian theology is the belief Jesus came not just to seek and save the lost— but also to bind-up the broken hearted and bring beauty from ashes (Luke 19:10, Psalm 147:3, Isaiah 61:1-3). Christians believe redemption is about more than just individual people getting into heaven. Salvation is about redeemed people experiencing abundant life as we journey our way to heaven and bringing heaven to earth with our actions and attitudes (Matthew 6:10, John 10:10, Matthew 5:13-15).   This faith we have in Jesus’ ability to repair, rebuild, heal and transform should drive us to be a part of the change we want to see in our culture, our educational structures, our political system and in the lives of the people we love.  

Sometimes we struggle with the how.  

 I don’t know everything there is to know about everything (clearly). Nevertheless, there is one thing I know for absolute certain: we cannot lead anywhere we refuse to go.  Therefore, there will be no healing in our world without some heartfelt and brutally honest self-examination on the part of all Christians. Even those who sincerely FEEL they are doing just fine from a spiritual perspective (2ndCorinthians 13:5). I know this is a wildly unpopular perspective in the church, however, I have come to believe with all my heart, mind, soul and strength that the one thing holding the world back from a real and much-needed revival are Christians who are reluctant to admit there might possibly be sin in their own lives.  

Seriously. 

God will not transform our sin-sick culture until Christians get their own houses in order (1st Peter 4:17) and not a moment sooner. This means we must recognize that no matter how good we are or how far we’ve come God wants to take us further and make us better. Growth and personal transformation prepare us to lead others out of their brokenness.  

Prayer is a critical step in any process of transformation.  There are some things that cannot happen without serious prayer (Mark 9:29. Daniel 9:3, Acts 14:23) Sadly, numerous studies reveal the typical western Christian prays a grand total of three minutes a day. Seriously. It’s true. Three minutes. We spend five hours a day on our phones and three minutes a day in prayer.  I assume those who read this blog are above average in this area. Which simply means we need to be praying all the more for our average and below average Christian counterparts. God moves when His people want Him to move. Prayer is the way we show God we’re serious about wanting Him to move.  

If we are going to fix our mess we must look for areas of brokenness in our little corner of the world and then chip away at the ugliness we see with equal measures of grace and truth (Ephesians 4:32, 2nd Timothy 4:2, 1st Peter 4:10).  When we make space in our lives to get to know a single mom or engage with a homeless person, or simply take time to talk with our neighbors it gives us the right to speak truth into people’s lives (Ephesians 4:15). No matter how we choose to do it, it is critical we seek the Lord for creative ways to engage the messy, broken, difficult people in our world. Christians were saved to be salt in our world. Salt is a preservative, it keeps things (and whole cultures) from going bad. However, salt cannot preserve anything it doesn’t come into contact with (Matthew 5:13). Relationships are a messy but necessary piece of healing brokenness.  

As we prayerfully engage others, it’s equally critical we understand our role. Our role is to do our part and trust God to transform people. We must constantly remind ourselves God is God and we are not and fight the inclination to try and control outcomes. We cannot make anyone do anything. Outcomes must be left to the Lord but He moves when we move.  

How we Move out of Spiritual Infancy into Maturity-

Lisa M. PriceLeave a comment

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,now that you have tasted that the Lord is good- 1st Peter 2:1-3 NIV

Recently, I read a news article about a rare genetic disorder affecting children that results in speech delays, seizures and ultimately childhood onset dementia.  The disorder is usually detected around age five. Sadly, the prognosis is terrible. None of the kids live to adulthood. In a very real sense these kids grow old before they grow up.   

The article was fresh on my mind when I started reading Hebrews five: 

By this time, you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!Anyone who lives on milk, being still an infant is not acquainted with the teaching about righteousness.But solid food is for the mature- Hebrews 5:11-14  

The ultimate aim of the Christian life is spiritual maturity (2nd Peter 1:3-11, Ephesians 4:15-16, Colossians 1:9-11).

Every Christian starts out in exactly the same place: spiritual infancy. No one is born a Jesus follower. Every single person begins their faith journey in a place where they understand little or nothing about the Bible or what it really means to be a follower of Jesus. A Christian is fully mature when they have committed to obeying the commands of the New Testament, can extend grace to others, forgive others, can control their own impulses and can teach and lead others (John 14:23-24, Philippians 2:12-13, Titus 2:11-13, Hebrews 5:11-13).   

A Christian can stop bearing fruit or begin to develop weird spiritual confusion because they never grew up in their salvation and became a spiritual adult (1st Corinthians 13:11).   In one sense Christian growth is simple, anyone can grasp the principles of Christian growth and achieve maturity.  It wasn’t meant to be rocket science. Yet, in practice growing can be tough. In order to grow we have to fight our natural predispositions towards sinfulness, pride, laziness and the notion we can do it in our own power. We can’t. Christian growth is impossible without the continuous help of the Holy Spirit. We must ask the Holy Spirit daily to empower us to do six things:     

Purposefully let go of wrong behaviors and attitudes- 

 A critical key to growth in our spiritual journey is the continued process of intentionally letting go of wrong behaviors and attitudes. Every behavior the Bible tells us to let go of is an ordinary, natural part of our fallen nature but antithetical to our new life as Jesus followers (2nd Corinthians 5:17, Colossians 3:5-10, Ephesians 4:20-32, 1st Thessalonians 4:3-8). Sometimes this process of letting go of the old is called “crucifying the flesh” or “taking up your cross” (Luke 9:23). Whatever you call it, it’s a critical first step after salvation in spiritual growth, without it, spiritual transformation is impossible.  

Make a practice of distinguishing good from evil in everyday life- 

Christians become mature through a purposeful practice of discerning good from evil in day-to-day life (Hebrews 5:14). We do this by taking every opportunity, situation, attitude, behavior, television show, podcast and relationship we come across and looking at it through the lens of the Bible. If the Bible indicates that thing is harmful we walk away from that thing for the sake of our spiritual health and growth (Colossians 3:5-13, Ephesians 4:17-32, 1st Corinthians 6:9-20). Doing this on a regular basis will not only make us mature but also wise and discerning (Hosea 14:9, Proverbs 18:15). Bonus.  

Meet consistently with other Christians for worship and teaching–    

Contrary to popular opinion, the “church thing” is not an elective activity for serious followers of Jesus. Christians need to bounce ideas off of each other. It keeps us from getting weird in our theology and thinking (Hebrews 10:24-25, Proverbs 27:17). Furthermore, Christians are a body (1st Corinthians 12:12-27). An arm (or any other body part) cannot continue to grow apart from the body it is supposed to be attached to. It will die. Spiritual growth works much the same way.  

Let the word of God get into you-  

The Bible was never intended to be a book we read strictly for information or knowledge. Knowing facts about the Bible is critical. Without a foundation of solid theology Christians get weird. That said, the ability to recite the Bible forward and backwards is futile if our knowledge does not have a transformative effect on our thinking and behavior.  In order for the Bible to transform us we have to read, think about and meditate on the word of God constantly. It is the only way to change our behavior from the inside out.  

Pray about everything- 

I am convinced God wants us to ask Him for stuff (Matthew 6:11, Matthew 7:7-12, Matthew 21:22). However, I am also convinced that if all we ever do is ask God for stuff we will miss out on the most important aspect of prayer: connection with God (Mark 11:16-18, Acts 1:14, Acts 2:42).  In order to connect with God, we must pray about everything all the time (1st Thessalonians 5:17). 

And finally. 

We must encourage one another (Hebrews 3:13, 1st Thessalonians 5:11, 1st Thessalonians 4:18). When we choose to encourage others, we see the good in people and the world around us. When we see the good we inevitably see God’s hand in the everyday things going on all around us. Seeing God work increases our faith. Increased faith leads to increased maturity.  Boom.    

How do Christians help Satan?

Lisa M. PriceLeave a comment

His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord- Ephesians 3:10-11 NIV 

Satan has hopes and dreams just like everyone else.  

Seriously. 

He does.  

If a person is not a follower of Jesus his greatest hope and fondest dream is to keep them from putting their faith in Jesus. He makes this dream a reality by keeping unbelievers squarely focused on the here-and-now so they don’t think about things that really matter like life, death, morality and their eternal destiny (Hebrews 9:27, Matthew 7:13-14). He will enlist Christians to help him by getting them to do sinful, egotistical and thoughtless things that keep unbelievers from taking the claims of Jesus seriously (John 3:16, John 14:6, Acts 10:34-43, Romans 3:9-26). His number one goal is to keep a non-Christian from becoming a Christian and he will do whatever he has to do to make his dream a reality.  

Satan has hopes and dreams for Christians too. If he cannot keep someone from becoming a Christian, he will do everything possible to keep them from becoming an effective, healthy, life-giving member of God’s family. He will distract Christians with materialistic yearnings. He will tempt them to lie.  He will seek to sideline them with addiction, church hurt, lust, jealousy and unrestrained self-indulgence. He knows that if a person is bound up in those things glorifying God will be impossible. 

We are living at a decisive point in human history.  We sit on the precipice of either a complete moral implosion that will lead to God knows what or a great revival that will change the eternal destiny of millions, maybe even billions. Because this is such a critical time and so much hangs in the balance, Satan is doing a lot of hoping and dreaming these days (1st Peter 5:8). He’s hoping beyond hope Churches and Christians will be ignorant of his plans and do the following four things:   

Conform to the values of the age-  

Satan loves the values of this age and why not? Today’s values sound awesome, even kind of biblical. What kind of a nutbag would be opposed to wonderful things like tolerance, inclusion and diversity? Seriously? They all sound like the sorts of things Jesus would have been a huge fan of. These values sound amazing until one begins defining terms. Then you discover tolerance demands a wild celebration of every single thing God calls sin.  Inclusion means never saying anything negative about anyone or anything no matter how messed-up it or they are. Diversity is code for embracing insane philosophies designed to pit people groups against each other. It means submitting to the demands of the alphabet soup mafia (Galatians 3:28, 1st Corinthians 6:9-10, Romans 1:24-27).  It is not our job to judge non-Christians. However, we are called to stand firm against the enemy’s schemes (1st Corinthians 5:12-13, Ephesians 6:10-18). This requires we carefully examine the values of this age before simply accepting them as good and life-giving (1st Thessalonians 5:20-22, Isaiah 5:20, 2nd Thessalonians 2:15) 

Believe the culture is innocent fun- 

Satan wants Christians and Christian churches to believe today’s popular culture is no more or less problematic than at any other time in history. It is true that every culture has had issues (1st John 2:15). Sin is not a twenty-first century innovation.  However, today’s culture is aggressively intent on pulling people into sin and the bondage that accompanies sin (2nd Peter 2:19). Porn is more icky, violent and available than ever before. Television, movies and most of the internet is wasteland of stupidity, depravity and woke propaganda.  Promoters of sexual propaganda are not content with acceptance of their sexual “norms”. Activists viciously attack those who refuse to conform to their dogma. The unceasing call for individuals to focus on and serve oneself is flat-out demonic (Romans 2:8, 2ndCorinthians 12:20). It is more critical now than ever before Christians choose to intentionally separate themselves (and their children) from popular culture. We will lose the ability to think biblically if we embrace anything our toxic culture is peddling.   

Minimize the importance of community- 

 Satan wants Christians to feel isolated and alone almost as much as he wants them to feel more comfortable in the company of non-Christians. If Satan can keep Christians isolated from one another he knows they will be more likely to walk away from their commitment to Jesus and into temptation and trouble (Hebrews 10:24-25). We fight this scheme when we are intentional about reaching out to and being available for others. Routinely inviting Christians over for a meal and/or board games, taking a Christian friend a meal or visiting them when they’re sick goes long towards building the kind of community that keeps people connected to each other and the church in good times and bad.  

Avoid the right kind of offense-  

Christians should never be jerk. However, Satan loves it when we are so concerned about “being offensive” we keep quiet about Jesus. Satan loves it when Christians love their friends and family into hell. 

 And finally,  

Satan hopes more than anything Christians will be content with going to church rather than doing the hard work of being the church (John 13:34-35, Romans 15:7, 1st Corinthians 1:10, Galatians 5:13, Ephesians 4:32). His dreams come true anytime our Christian walk is limited to private devotions and church attendance only. We come against his schemes and overcome when we choose to speak truth, love deeply, live righteously and form close and lasting bonds with other believers (Revelation 12:11, John 16:33, Romans 12:21).      

The Good and Bad News About God’s Love-

Lisa M. PriceLeave a comment

God disciplines us for our good, in order that we may share in his holiness.No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it- Hebrews 12:10b-11 NIV

Daniel chapter four is kind of the definition of the term “plot twist” on a whole bunch of different levels.

In the first three chapters of Daniel, King Nebuchadnezzar is presented as a classic toxic villain/narcissistic mastermind. He spends most of his time making wild demands and threatening to murder people in innovative ways (Daniel 2:5-6, Daniel 3:4-6). However, chapter four begins with a cheery personal greeting from none other than King Nebuchadnezzar himself. 

It just gets weirder from there. 

 Beginning in verse two King Nebuchadnezzar humbles his prideful self by loudly and proudly extoling the power, wisdom and sovereignty of the Hebrew God.

When Nebuchadnezzar is done praising the Lord he launches into a super personal and kind of humiliating story. He starts out telling the reader about a weird dream he had. The dream was about a tree. A tree that started small but grew to be tall and incredibly beautiful. The tree was covered with large leaves and lush fruit. The tree eventually covered the whole earth. Birds, animals and people all took shelter in and under this dazzling tree. 

Then. 

Out of nowhere, “a holy one” a “messenger” commands in a loud voice the tree is to be stripped of its leaves and fruit and cut down. Yet, the roots are to remain in the ground and the stump is to be bound with bronze and silver. Then the disembodied voice says: 

Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him- Daniel 4:15b-16

Yikes. 

Daniel is brought in to decipher the dream. The prophet is confronted with the rather unpleasant task of informing the King his dream is about him. In a beautiful exchange revealing the affection Daniel and the King have for one another Daniel gently informs Nebuchadnezzar he is the tree and he will be cut down in the prime of his life by a peculiar form of insanity. His only hope is to change course immediately, atone for his many sins and give God the glory he deserves (Daniel 4:19-27). 

In true Nebuchadnezzar fashion, he ignores the warning and just cheerfully goes on with his life. No reflection. No self-examination. No transformation. 

A year later, as Nebuchadnezzar is praising his own awesomeness and patting himself on the back He is struck with insanity and begins eating grass like an ox and living like an animal far removed from human society. This strange behavior continues for seven “times” (most scholars believe this is years while some say months). Then Nebuchadnezzar gives God glory and is back in his right mind and returned to his former position, evidently, with no long-term repercussions.  

This story is fraught with good news and bad news. 

The good news is that, for reasons I will never completely grasp, God loved crazy old Nebuchadnezzar. A LOT.  Its obvious God loved Nebuchadnezzar because God pursued Nebuchadnezzar. 

God was not content to simply allow Nebuchadnezzar to wallow around in his own sinful grossness until he died and went straight to hell. Instead, God warned Nebuchadnezzar in a dream he was dangerously off course. He informed Nebuchadnezzar what would happen if he refused to change direction. Then God followed through on what he promised. Nebuchadnezzar lost his mind and lived like an animal until he gave God the glory He deserves as the maker and sustainer of all things. 

This is good news for all us.

If the God of the universe can love a mean, impulsive, self-aggrandizing windbag like Nebuchadnezzar He loves all of us.  God gets a lot of bad press these days for being a hateful meanie. Truth-be-told God is good and God is for us. His desire is for all people to be in relationship with Him. God wants a relationship with us so badly He was willing to do the work to make it happen. He sent His only son to pay the penalty for the sins of all of us. All we have to do is believe in Jesus’s life, death and resurrection, repent of our sins and we’re in (Romans 5:6-8, John 3:16). It’s that simple. 

The bad news is the flip side of the good news. Because God loves us He goes after us. He woos us (Deuteronomy 7:9, 1st John 3:1, 1st Corinthians 15:1-4). He attempts to draws us to Himself but if wooing doesn’t get the job done He flat refuses to let us go without a fight. This means He will discipline us in order to bring us into right relationship with Him, or if we already have a relationship with Him He will discipline us to get us back to a healthy place.  Hebrews 12:4-10 tells us God will not allow someone He loves to continue on a sinful path without suffering the consequences of those choices and God loves everyone. 

Hardships, difficulties and trials are not automatically God’s discipline or punishment. Trials serve a million different purposes. They grow us up, increase our endurance, deepen our compassion for other people and intensify our longing for the return of Jesus (James 1:2-4, Jude 1:21, Luke 12:36, 1st Peter 1:3-9, 1st Corinthians 1:3-7). 

All good and necessary things that have nothing to do with punishment.

That being said, every trial we endure, every hardship we walk through should cause us to ask God straight-up if there’s an issue we need to deal with. This ensures a healthy, unbroken relationship with God and that no pain is ever wasted in our lives. 

How do we Survive and even Thrive in the face of Tyranny or Persecution?

Lisa M. PriceLeave a comment

 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong- 2nd Corinthians 12:11 NIV 

Daniel chapter three opens with a exhibition of unbridled narcissism.  After hearing how awesome he was (Daniel 2:37-38). King Nebuchadnezzar decided to declare himself a god and have a massive statue created in his image (Romans 1:25). When his project was complete he threw a dedication party and commanded all the leaders in Babylon attend.  (Daniel 3:1-3).  The attendees were instructed to bow down and worship the statue anytime the music played. 

In classic Nebuchadnezzar fashion he informed the crowd that if anyone, for any reason, failed to worship the monument to his own awesomeness he would have them thrown into a blazing hot furnace (Daniel 3:4-6). Posthaste. Three Jews, Shadrach, Meshach and Abednego stubbornly refused to get on board. It didn’t take long for one of the court sycophants to take notice and rat them out to the king. 

Nebuchadnezzar was not accustomed to being told “no”. Their refusal enraged him. He had the three men be brought before him and gave them one more chance to submit or face the consequences. 

They chose the consequences. 

But not before, making perhaps, the most beautiful statements of faith found anywhere in all the Bible (Daniel 3:16-18). Shadrach, Meshach and Abednego flatly refused to submit to an idolatrous act, defend themselves, or beg for mercy. Rather, they calmly informed the king they believed their God did indeed have the power to save them. They also conceded God might choose NOT to save them. Either way there was zero chance they were going to be bowing down to his silly statue. Period.  

God did save them.  

Spectacularly.  

Shadrach, Meshach and Abednego were bound with ropes and thrown into a furnace so blazing hot it killed the men tasked with executing them. When Nebuchadnezzar looked in on the men, not only were they alive and well, there was also a fourth man walking in the furnace with them. It is commonly believed the fourth man in the fire was the pre-incarnate Jesus. The God of the universe was so pleased with their loyalty and obedience He got into the fire with them. They walked out of hell without so much as the smell of smoke on them. 

Dang. 

In the face of the worst kind of pressure these three young Hebrews retained their composure, fidelity to God and faith in God’s goodness. 

It’s a great story.

However, it’s more than a story. It’s also a bit of a sneak peek into future events. (Revelation 13:1-8, Matthew 24:15).  The Bible predicts that as the end of this age approaches, society and the people in it, will become scarier, less open to truth, more immoral and much more lawless (2nd Timothy 4:3, 2nd Timothy 3:1-5, 2nd Thessalonians 2:1-7, Matthew 24:1-25). All that will result in tyranny and intense persecution of anyone who refuses to worship the gods of this world. 

Christians are told to watch for signs of these times (Mark 13:34, 1st Peter 4:7). 

Our world is becoming more lawless and corrupt all the time. Barring a massive revival life will only get tougher for God’s people as the world continues to wind down (Daniel 7:21-22, Daniel 12:1, Matthew 24:9-13).  Christians should always be ready for persecution and trouble.  Shadrach, Meshach and Abednego were prepared for spiritually challenging times. Each was able to maintain their loyalty to God in the midst of the worst kind of oppression and cruelty because they did four essential things:

They knew God intimately and were familiar with His word-

The law (Bible) was their true north (Psalm 119). Their understanding of the law gave them knowledge about God that fueled their love for God. Knowing God, His word and how fiercely they were loved by God (Isaiah 49:15-16) kept them spiritually resilient in literally the toughest of situations. 

They were intentional about forming community-

From day one Shadrach, Meshach, Abednego and Daniel resolutely pursued community and the accountability community provides (Daniel 2:17-18). The strength they derived from their little community empowered them to resist the pressure to adapt to the Babylonian way of life. When the going got tough they had each other and that was often enough to keep them from caving to the enormous pressure to take the easy way out of a hard set of circumstances (Daniel 3). 

They decided ahead of time where the lines would be drawn-

Shadrach, Meshach and Abednego knew the time to prepare for persecution is not when it starts. We prepare for persecution by building our spiritual strength slowly over time. Daniel, Shadrach, Meshach and Abednego committed from day to saying “no” to the worldly temptations that would normalize sin that were so prevalent in Babylon (Daniel 1:6-21, Colossians 2:8, 1st Peter 4:12. 1st John 13:13, Titus 2:11-12). Because they went into their situation expecting persecution they were not spiritually disillusioned or confused about where God was in their situation.

And finally. 

Shadrach, Meshach and Abednego, believed with all their hearts that losing their lives (dying) would gain them something infinitely better. None of them were hung up on hanging onto the things of this world (Matthew 10:39). Their theology of heaven empowered them to walk through hell here on earth. 

We are no different from Shadrach, Meshach and Abednego.

 We have everything we need to survive and thrive even the worst the world throws at us when we choose intimacy with the Father, Christian community, obedience and belief in a better future with Jesus.

How to Avoid Getting “Hooked” in a Culture That’s far from God

Lisa M. PriceLeave a comment

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will- Romans 12:2 NIV

Daniel and his friends were likely all in their mid-teens teens when they arrived in Babylon (Daniel 1:1-4). Each captive was immediately confronted with a choice (Daniel 1:5-8) upon arrival.

Like so many choices in this life, the choice was a surfacy, symbolic choice masking the real, much harder choice the captives were faced with. The immediate choice they were confronted with was whether or not to eat the food they were given. There were at least four really good reasons for them to just go ahead and eat the food:

It was tasty.

There weren’t a lot of other options.

It was offensive not to eat it. 

It was weird for them not to eat the food. 

There were also some solid spiritual reasons to refuse the food. The meat and wine while tasty, had all been offered to Babylonian gods.  Eating food offered to an idol was a means of communing with and worshipping that god.  Furthermore, none of the meat met Jewish dietary requirements and was unclean. Eating the food would violate all sorts of Levitical dietary laws. 

However. 

It wouldn’t have been difficult to make a fairly decent argument for compromising on this issue. They were far from home in a foreign land. None of them would be going home in their lifetimes. (Jeremiah 25:1-14). Moreover, it’s not as if they could just run down to the local Kroger and pick up a few things from the Kosher section to tide them over until the training program came to an end. 

However.

The food wasn’t about the food, not really. Whether or not to eat the food was a surfacy, choice masking a much more critical choice. The captives had to decide whether or not they were going to conform to culture of the Babylonians (Romans 12:2, Leviticus 20:23, Deuteronomy 12:30-31).

Daniel wisely understood the real purpose of the food.  The food was a hook the Babylonians used to make the captives comfortable with all things Babylonian.  King Nebuchadnezzar’s ultimate aim was to convert the Jewish captives into loyal Babylonians.  The food was the first step in a process intended to make the Hebrew captives loyal to the Babylonian gods, Babylonian values and the Babylonian way of life.  

Daniel knew if the captives allowed themselves to become comfortable with that one aspect of Babylonian culture it would be a quick hop, skip and jump to becoming full-fledged and entirely loyal citizens of Babylon. 

It was a practice known as “friendly captivity” and it was incredibly successful most of the time.  The king (in this case Nebuchadnezzar) would conquer a country and take the best and brightest of those captives back to the court. Then he would find pleasant ways to make them comfortable with the culture. Once fully integrated to the society the best and brightest would in turn encourage the less prominent captives to accept their fate and integrate into the cultural system of their captivity.  

It was a rather clever way to grow a kingdom.

 Daniel and his friends refused. They weren’t rude, confrontive or disrespectful. Instead they enlisted the help of the overseer and found another way. Three extraordinary things took place ONLY BECAUSE the boys refused to conform to the culture:

The boys thrived physically, psychologically and spiritually in a hostile environment (Daniel 1:14)

God gifted the boys with supernatural levels of knowledge and wisdom (Daniel 1:15-17). 

The captives impacted both the culture and the people of Babylon for their God (Daniel 4:1-37)

Here’s the thing:

Our world belongs to our God (Genesis 1, Psalm 19). Nonetheless, at this point in time, our world and most of the people in it, are currently firmly under the control of Satan (Matthew 4:8, Ephesians 2:1-3, Ephesians 6:12, Romans 16:20, 1st John 5:19). Satan’s aim is to take as many people to hell as possible. However, if someone places their faith in Jesus they totally avoid that fate (Ephesians 2:1-10, John 3:16-17, 2nd Corinthians 4:14, Acts 2:21). God is redeeming the world through His son Jesus.

That being said.

Satan can take even redeemed people captive to do his will (Ephesians 4:27, Ephesians 6:11, 1st Timothy 3:7, 1stPeter 5:8). He uses “hooks’ to do it. Just like Nebuchadnezzar did. The hooks make us more comfortable with the worldly ideas, worldly pleasures and worldly pursuits. If a person gets comfortable enough with the world they eventually, over a period of time conform to the culture without even realizing they’ve been taken captive. 

Because we live in a culture that’s under the control of Satan it’s imperative Christians are intentional about avoiding the hooks so prevalent in our culture.   

 Satan wants everyone to live their lives in captivity to sin and spiritual bondage.  Sexual immorality, depravity, lust for power, greed, gluttony, self-reliance, addiction and covetousness are the places he wants to take us (1stPeter 5:8). Bondage, darkness and despair are his endgame and his favorite hook these days is entertainment and media. Media pulls us in and slowly, overtime like the frog in the pot of water on a hot stove makes us more comfortable with the values, ideas and gods of our culture. Before long, the Bible feels unkind, insensitive, and antiquated and it just makes sense to soften the moral commands of Jesus. We eventually lose our saltiness and the distinctions between how we live and how the world lives are trivial (Matthew 5:13-14). 

However. 

When we wisely choose to limit our exposure to the hooks of Satan (like Daniel did) we too, thrive in a hostile culture. God gifts us with supernatural insight and we spread the influence of the gospel in our own dark culture and we get the high and holy honor of being a critical part of God’s redemption process in this world (Matthew 28:19-20). 

What Does it Really Mean to be Defrauded of our “Prize” (Colossians 2:18)?

Lisa M. Price3 Comments


You were running well; who hindered you from obeying the truth? Galatians 5:7 NASB  

The Bible is filled with intriguing little passages that act as hooks to pull us in and get us thinking more deeply. I came across one the other day in the book of Colossians: 

Take care that no one keeps defrauding you of your prize by delighting in humility and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind- Colossians 2:18 NASB

The words that got my attention were “defrauding” and “prize”. The apostle Paul seems to be presupposing two realities every serious Christian ought to consider.  

First—is the whole notion of “a prize”. The Apostle obviously believed there is a prize Christians can earn. He also believed we should actively and even aggressively go after and protect those prizes (1st Corinthians 9:24, Philippians 3:14). Second—there seems to be a way Christians can be cheated, deceived or swindled (defrauded) out of their prizes. 

So: 

What is the prize? 

What does it mean to be “defrauded” of the prize? 

How exactly does this defrauding take place? 

The prize itself is not much of a mystery. The prize discussed in Colossians 2:18, 1st Corinthians 9:24 and Philippians 3:14 are clearly the eternal reward believers in Jesus receive for a living a faithful life. Jesus and the Apostle Paul both spoke at length about the whole notion of believers obtaining rewards (prizes). According to Jesus Christians will be rewarded for all manner of things. Including, but not limited to: loving their enemies, faith, goodness, kindness, authenticity, personal sacrifice, financial sacrifice and personal faithfulness to and confidence in God. Apparently, these eternal rewards are multiplied any time we continue to keep the faith, behave righteously and point others to Jesus in the face of personal suffering, hardship and persecution (Matthew 6:1-8, Matthew 10:42, Matthew 16:27, Luke 6:22-23, Luke 6:35, 1st Corinthians 3:8-9, Ephesians 6:7-8, Colossians 3:23-25, Hebrews 10:35, 2nd John 1:8).  

Because there is a prize at the end of the Christian life that we can earn or lose out on. It only makes sense for us to figure out what things are most likely to cause us to lose out on the prize. No one in their right mind wants to lose out on a prize. Seriously.

For the record:

God is not a tyrant looking for an excuse to rip blessing and eternal reward out of the hands of those who have worked hard for Him (Hebrews 6:9-11). God is good and He wants to give His children good gifts (Luke 11:13, Ephesians 4:8, Romans 11:29).  

That being said,

 When we allow sin, hardship or disappointment in God to cause us to become disobedient or to send us off on a spiritual tangent we stop earning the reward we had been earning. Furthermore, there are those who become so disillusioned with God for the above-mentioned reasons they literally stop serving Him. When we stop serving God out of anger, hurt or anything else we have automatically been defrauded of our prize. We will go to heaven but that’s it. There won’t be any “well done good and faithful servant” stuff to look forward to when we get there (Matthew 25:14-21, 1st Corinthians 3:14-15).  Knowing this is not a cause for despair or fear but rather a reminder to act wisely in all areas of life and faith.  

The three most common reasons for being defrauded of our prize are:

Hurt and anger-

Getting hurt or becoming angry (even if the anger is directed at God) does not automatically cause us to be defrauded of anything. God does not penalize people for suffering personal hurt or pain. He’s not a jerk. However, hurt and anger that develops into bitterness or unforgiveness can lead us into all sorts of spiritual trouble (Hebrews 12:15, Acts 8:22-23, Matthew 6:14-15). Bitterness is a poison that literally defiles us as people and makes us spiritually unfit for good works (Hebrews 12:15, Ephesians 2:8-10, Philippians 2:13). Once we are unfit for doing good we are spiritually done in (Matthew 5:13, 1st Corinthians 3:14-15).

Bad Theology-

Theology matters, but not because God punishes us for holding the wrong views. It matters because wrong beliefs or wrong thinking about God and life always lead to wrong behavior (Matthew 15:18-20). This is what Paul was warning the Colossians about in Colossians Chapter two. The Colossian Christians were in danger of buying into wrong beliefs that would inevitably lead them into sin and away from God (Colossians 2:4-19, Galatians 5:7).

Disappointment in God- 

In a fallen world it’s easy to become disappointed in God when we feel He hasn’t given us what we wanted most, or He didn’t stop someone from mistreating us in some way (Matthew 13:40-42, John 5:28-29). If those feelings are not worked through the bitterness that develops will rob us of our belief in God’s goodness (Hebrews 11:6). When we lose faith in the goodness of God, we are not far off from being defrauded of the reward we would have had. 

Sometimes Christians feel skeezy for looking forward to eternal reward. 

They shouldn’t. God clearly wants to reward His children for their faithfulness. He promises the rewards we earn will be worth all the effort it takes to keep from being defrauded out of them (Revelation 22:12).  

How do we “Fear the Lord”?

Lisa M. Price3 Comments

His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior; the Lord delights in those who fear him, who put their hope in his unfailing love- Psalm 147:10-11 NIV

There was a time in the not so distant past when all Christians and even most non-Christians agreed God was so unique, superior and different from humans that He should be honored, respected and regarded with a healthy dose of trepidation.  As a result, most Christians did their level best to do what the Bible said. Some were so intent on obeying God’s commands they wandered into legalism and created a whole bunch of crazy-town rules around God’s commands to ensure no one broke a single one of God’s directives. 

  That is called legalism.  

Legalism is terrible. Legalism inevitably leads to a cranky judgmental attitude, mean-spiritedness and pride.  Legalism has never in the history of forever made anyone more like Jesus.

Period. 

Okay, so, the only good thing that can be said about legalism is at its core legalism understands we can and do offend God with our spiritual flippancy and lack of attention to the things of God (Hebrews 2:1-3).

All that being said.

Legalism is not the biggest problem in the church today. These days, most people (even many serious Christians) tend to see God as just a slightly better, smarter and more evolved version of themselves. They believe God just really digs them no matter what they do or don’t do. This mindset causes people to view God as a non-judgy buddy or a benevolent gift-giver rather than as a holy, perfect, sinless being, who is entirely unlike us. A being who literally dwells in unapproachable light (1st Timothy 6:15-16, 1st Samuel 2:2, Psalm 99:9, Daniel 2:21-22, Revelation 4:8)

Fear of the Lord has become kind of old school and obsolete.  

This is a problem because when Christians lose their fear of the Lord they become dismissive about holiness and complacent in their faith. Spiritual complacency eventually metastasizes into a cancer that negatively impacts every aspect of our lives. It impacts how we handle sin and how we treat people. It affects how we witness and the way we approach God (Proverbs 1:7, Deuteronomy 10:12, Ecclesiastes 5:1-7, Revelation 14:7, Revelation 19:5). 

Our view of God colors our view of everything.  

When someone sees God as a friendly Santa Claus in the sky, sin just doesn’t seem like that big a deal (Genesis 6:5-6, 1st John 3:8). A soft stance on sin starts us down a moral spiral.  All of a sudden taking advantage of others and treating people made in the image of God with contempt doesn’t seem like a problem (Leviticus 19:13-15, Leviticus 25:17). When our view of God is gets off-center men can start to believe it’s okay to mistreat their wives, pornography feels like a perfectly reasonable way to meet legitimate sexual needs and adultery becomes accepted. When the problems with sin are minimized exploitation becomes the new normal and gender becomes a choice we get to make rather than the will of God for our lives (1st Timothy 3:1-5, 1st Thessalonians 4:3-8, Malachi 2:14-16, Genesis 1:27). When Christians lose their fear of God telling others about Jesus feels pointless because God’s warnings concerning hell are tough to take seriously (Matthew 5:22-28, Luke 12:25, 2nd Peter 4:4-22). When our view of God is skewed greed feels like sound financial planning and church attendance becomes about having our needs met rather than giving glory to the one who made us. None of this is good or life-giving. 

So.

It’s mission-critical Christians get the whole fearing the Lord thing one-hundred-percent right. Truth-be-told, for Christians the fear of the Lord is not a cowering, panicky, menacing terror that prevents us from approaching God and having a loving relationship with Him. 

This was once true. 

Prior to the death and resurrection of Jesus the thought of approaching God was fearsome and scary and rightly so.  Things tended to fall apart anytime sinful humans approached God in a flippant or haphazard kind of a way (Exodus 19, 1st Samuel 6:19, 1st Kings 19:13, Hebrews 12:18-21). People literally died. It was terrifying. 

However. 

All that has changed.  Thanks to Jesus’ sacrificial death on the cross, when God sees a Christian He sees the holiness and perfection of Jesus rather than the individual’s intrinsic sinfulness. Practically speaking, this means followers of Jesus can approach God with boldness and expect to experience love, grace, forgiveness, comfort and even relationship in His presence (Psalm 25:14, Hebrews 4:16, 1st John 3:2)

Fear of the Lord is less about being fearful of God and more about an accurate perspective on the greatness, holiness and majesty of God. When we fear God we understand what our relationship is to God (Psalm 96:4, 1stChronicles 29:11, Ezekiel 36:23, Isaiah 55:9). When we get all that right fear of displeasing God causes us to go out of our way to obey God. Fearing God means believing two things with all our heart: 

  1. God is who He says He is.  
  2. God will do what He says he will do. 

People who fear God believe God sees everything. They read what God says about Himself in the Bible and believe those things are true and to be taken very literally. They know deep in their hearts that nothing in this world—including the inner workings of the human heart are hidden from God’s sight (Hebrews 4:13). They understand that God is merciful and they know He richly blesses every act of obedience and faith. They also understand God punishes deliberate disobedience. Fearing the Lord is understanding God is compassionate, merciful and good but in the words of C.S. Lewis—He is not safe.

How to Become a Healthier Christian-

Lisa M. PriceLeave a comment


Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? 2nd Corinthians 13:5 NIV

Christianity is not a faith based on a bunch of rules we follow in order to get God to like us (Matthew 22:37-40). 

Consequently,

There are grey areas in Christianity.

Although, the term “grey area” is not found anywhere in the Bible. Instead, the apostle Paul tells us that all things are permissible (meaning things not forbidden in Scripture). Nonetheless, many of those “permissible” things are not beneficial to our souls or supportive to our growth (1st Corinthians 10:23-33, 1stCorinthians 6:12). 

This basically means there are things Christians can do that we should be really careful about doing (if we do them at all). A classic example would be alcohol use. It is not sinful to use alcohol. However, there are numerous warnings concerning alcohol that should cause all Christians who use alcohol to put some serious guardrails around its use (Proverbs 23:21, Proverbs 20:1, Romans 13:13, Ephesians 5:18) 

Conversely.

There are a lot of things Christians don’t have to do—things not commanded in Scripture that we ought to at least consider making a regular practice of doing, simply because those things help us grow.  

Handling the grey areas of the faith well is all about practicing wisdom. It’s about having the foresight to seek the Lord for direction and going above and beyond to do life His way (Proverbs 3:5-6). We don’t do these things in a legalistic attempt to earn God’s love. We cannot earn something that’s already been freely given (John 3:16). Instead, we choose to live honorably as a way of saying “thank you” for what we have graciously been given (Ephesians 4:1).

One thing Christians are not commanded to do, that we should probably consider doing is what I call a “personal self-check”. The apostle Paul calls self-checks: self-examination (2nd Corinthians 13:5). 

Self-checks are one of the “what’s” of the faith. 

God wants us to do self-checks because frequent self-checks lead to self-awareness. Self-awareness protects us from falling into patterns of behavior that eventually lead to sin. Without frequent self-checks we run the risk of having “a Nebuchadnezzar moment” where we are warned about our sin but refuse to see our sin or refuse to own our sin despite God’s warning and ample time to repent (Daniel 4:1-37). Anytime we willfully choose the Nebuchadnezzar route, we receive all the possible consequences of our sin rather than God’s mercy (Romans 1:24-32). The full penalty is always a world of hurt for us and the people we love.

Sigh. 

A self-check is just a series of questions we ask are ourselves on a regular basis. My personal self-check questions are all designed to keep me on the straight and narrow by forcing me to think about my life holistically rather than in just pieces and parts.  

They are as follows:

Am I in the faith?

Being in the faith is about more than praying a sinner’s prayer “once a upon a time”. It’s also about more than church attendance. One can attend church and even lead a church and still be very much outside the faith (Matthew 7:22-24). When we are “in the faith” we seek God on a daily basis, we actively seek to disentangle ourselves from sinful attitudes and behaviors. Being in the faith means going out of our way to shore up the weak areas in our spiritual lives. Lastly, those in the faith make church and friendships with other believers a priority (Hebrews 10:25, James 5:16, 1st John 1:7, 2nd John 1:5). 

What do my relationships look like?  

The state of our closest relationships is oftentimes an indicator of our spiritual health. If our life is strewn with relationships that have been damaged or broken due to our willful sin, selfishness, rudeness or lying. We have a problem that needs immediate attention or our Nebuchadnezzar moment may be right around the corner (Proverbs 11:3, Hebrews 12:14, 1st Peter 2:17, Ephesians 5:21-22, Ephesians 5:25-28, Ephesians 6:4).

Am I walking in integrity? 

The best and most basic definition of integrity is being the same person all the time. People with integrity are not chameleons who adapt to fit into whatever situation they happen find themselves in (Proverbs 10:9). Integrity is closely linked to fear of the Lord (Proverbs 1:7). If we truly believe God is who He says He is and will do what He says He will do. Then we will do our level best to stay within the lines He has drawn for us. If we don’t we won’t.  

Is there any area of my life I’m hiding from God or other people?  

If there is a part of our life we feel we need to keep on the down-low we most definitely have a problem that requires our immediate attention. Openness and honesty are the hallmarks of a holy, God-fearing people (Romans 13:12). 

What does my thought life look like? 

Our thoughts determine our actions and our actions determine the course of our life (Matthew 15:18-20, Mark 7:20-22, Ephesians 2:3, Hebrews 3:1). Therefore, every Christian ought to pay attention to what types of thoughts routinely flit through their head. If we frequently think mean, lustful, judgy, angry or greedy thoughts we need to spend some time asking the Lord what’s at the root of these attitudes. Then we need ask God to reorder our thoughts and give us the mind of Christ (1st Corinthians 2:16, Romans 15:5-6).

The “what” of daily spiritual self-checks are absolutely critical to our spiritual health in our broken sin-sick world. Self-checks keep our hearts soft towards God, our relationships with other people healthy and our lives free from the spiritual and moral drift that does us in (Hebrews 2:1)