How do we Survive the Unrelenting Ickiness of this Age?

 He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”And He who sits on the throne said, “Behold, I am making all things new.”- Revelation 21:4-5a NASB

I’ve been a little down in the dumps lately and I haven’t been able to figure out for the life of me why. There have been no recent calamities in my life.  Like every human on earth, I have some personal stuff I’m dealing with but most it has been around for a while and isn’t going anywhere anytime soon. I’ve learned to manage those realities.  

I prayed about it, and I got my answer in record time. 

God showed me that it wasn’t one big, ugly thing that been responsible for my recent stay in Dumpsville. It’s a whole bunch of little things.  

I’ve spent more time than is wise scrolling on social media lately (I know, not smart).  This has caused me to become much more aware of a whole bunch of things I would love to know nothing about.  I have been assaulted by a whole lot of weird perversion that has not only been normalized but is also being celebrated with wild abandon (Romans 1:18-32). Thanks to the internet I know all about polyamorous relationships. I also know about some really sketchy uses for IVF (invitro fertilization) and what happens to all the unwanted leftover humans created in the process (Jeremiah 1:5, Ephesians 2:10). There are a lot of really mean, insanely intolerant people who are convinced behaving in a hateful manner is somehow the agreeable, kind, loving thing to do. Too many people appear to be entirely focused on themselves, their feelings, their needs and their rights (Philippians 2:3-4). Because people are so focused on their own feelings and rights petty revenge has become alarmingly common and celebrated (Luke 6:31, Romans 12:19). Apparently, forgiveness and turning the other cheek is for nincompoops and losers (Matthew 6:15). Don’t even get me started on the division and hate in the political realm. I will never shut up. 

 Thankfully, Jesus predicted all this. He also warned what the outcome could be.

Because lawlessness will be increased, the love of many will grow cold- Matthew 24:12 ESV

I used to think this verse meant that in the last days there would be a lot of law breaking and good, Godfearing people would be harmed by it. This would cause their love for and trust in God to just kind of dissolve. 

 I have rethought my original interpretation. 

Now I think Jesus foresaw that the day would come when people would no longer follow long-accepted rules of human decency. Jesus knew people would become merciless, vengeful, cruel and extraordinarily petty. He also foresaw the day when wicked people will believe they are morally superior to anyone who does not act just like them (1st Timothy 3:1-5). Living in a world with all those mean/lawless/self-righteous people will cause those who love God to become cold towards God and hardhearted towards other humans. This is kind of where we are living right now.

So, what do we do about it?

Do we scream and cry? Rail against the evils of our time? Grieve what we’ve lost as a society? Yes. Those responses are all thoroughly appropriate. However, we can’t stay there. I am convinced that getting stuck in repulsion, rage and/or despair over the ugliness of life is how we eventually end up with cold hearts towards God and people. 

Instead, we must commit to a couple of things. We must commit to learning and living out the word of God. Knowing the Bible helps in a couple of ways. It keeps our expectations about what life in this world is going to be like reasonable. The Bible is clear: THINGS ARE NOT GOING TO IMPROVE.  People will get eviler, and the moral climate will devolve (Matthew 24:37, 1st Tmothy 4:1, 2nd Timothy 3:1-5). That being said, the Bible does more than focus on the bad. The Bible also gives us the hope we need to endure to the end (Daniel 12:1-13, Matthew 24:13,1st Peter 2:19, 1st Corinthians 10:13). This world with all its unrelenting ickiness is not our home, nor is it forever. Someday God will make all the wrongs right, He will dry our tears and reward those who were resolutely faithful to Him in spite of the difficulties (Matthew 25:21, Proverbs 12:22, 2nd Corinthians 4:16-18). 

It’s also critical we stay faithful in prayer. We are in a spiritual battle and prayer is the most effective weapon we have at our disposal (Ephesians 6:10-18).  Prayer keeps us faithful in affliction and steadfast in times of testing (Matthew 26:14). When we make a regular practice of taking every hurt, every concern, every fear and every point of confusion to God in prayer it becomes the solution to all the ickiness around us. God may not take away the ickiness. However, if we ask Him to, He will give us the strength we need to withstand the evil and the wisdom we need to fight the darkness with His love and grace (John 13:35, 2nd Timothy 4:7). 

It is also critical we battle against the “if you can’t beat em join them” mentality that is so quick to take root in the human heart. We fight the temptation to become like the people around us by making a steadfast commitment to love God and people (Matthew 22:34-40). We fight it by choosing to become less like us and more like Jesus.  When that happens all of heaven rejoices and all of hell shudders. 

How to Best Love a Prodigal-

My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins- James 5:19-20 ESV

Love is an issue that doesn’t look particularly complex or messy on the surface, but it is.  Actions that look and feel loving sometimes aren’t and actions that appear harsh are sometimes the most loving course of action.  God’s love for humanity demonstrates this conundrum perfectly. God loves us more than anyone can even imagine (John 3:16, Romans 8:38-39). Nevertheless, God doesn’t always (ever) give anyone everything they want or think they need. God also frequently allows individuals to experience trouble, discomfort and hardship because struggles draw folks closer to Him and refine their character (Isaiah 48:10, James 1:1-3, Hebrews 12:5-7)

Like I said, it’s complex and messy.

The muddle promptly becomes messier when we are called to love a prodigal child. A prodigal can be defined as anyone who once knew God (or knew of God) and has since walked away from any pretense of a relationship with God. The Bible tells the story of a prodigal son who wandered far from God and estranged from his earthly father. 

Our world is full of prodigals. Many prodigals have also cut ties with their earthly parents.  This leaves parents wondering how to best love children who have wandered from home and left their parents brokenhearted by their choices. The biblical story of the prodigal son (Luke 11:15-32) is a story with more than one level and meaning. On one level it is a story about how God relates to people. It was intended to prepare the Jews (who represent the older brother) for God’s welcoming of the gentiles (who represent the younger brother) into His Kingdom through faith in the sacrifice of Jesus (Ephesians 2:1-22, Colossians 1:25-28, Galatians 3:28). On another level the story gives much needed guidance and wisdom as to how best love a wandering son or daughter.

We love a prodigal when we:

Understand the spiritual reality behind the child’s choice-

Most prodigals sever relationships with family for the same reason the prodigal son did. They want to live a life of sin. They know they cannot comfortably live a sinful life in front of the people who love them, so they do what the prodigal did. They make their choice to sever ties about the parent rather than their desire to live a sinful life.  (Luke 15:11-13). It’s critical parents of prodigals recognize that a child living in sin will avoid anyone whose presence sparks any kind of spiritual conviction. The choice to leave is not always all about the parent.  At least some of the choice is very much about the state of the child’s heart. 

Choose restraint-

One truly notable aspect of the prodigal account is the restraint of the father.  The man clearly loved his son. Nonetheless, he did not beg him to stay, nor did he send long letters or servants to plead with his son to return. He certainly did not endeavor to make his son’s life easier by sending him little gifts or monetary support.  Instead, the father let him go and prayed like crazy. He worked on himself and trusted God to do whatever hard thing needed to be done in the life of his child. His goal was not simply to reconnect with his son. He wanted his son back in right relationship with God because he understood that a right relationship with God is a healing force in all our earthly relationships. It is not wrong to attempt to connect with a wayward child. Adult children need to know they are loved unconditionally. That said, it is critical we trust the Lord and avoid using emotional appeals, money or gifts to lure them back into relationship. We must accept the reality that God may need to do some hard things in their life that simply cannot be done if mom and dad are “helping” too much or working too hard to win them back.  

Don’t affirm or celebrate anything God wouldn’t affirm or celebrate- 

Many of today’s prodigals demand their parents celebrate and affirm sinful lifestyle choices as a condition of continuing the relationship. This is wrong on many levels. It is critical parents do not allow their children to become idols (1st John 5:21). We cannot put their preferences before God and His commands (Exodus 20:3). Contrary to popular belief, it is possible to love someone without affirming their sinful choices. God does it all the time. 

Pray for them-

Refusing to forgive someone is a serious sin (Matthew 6:15, Matthew 18:21-35, Mark 11:25-26). Sadly, unforgiveness is at the heart of most estrangements. Furthermore, just like the prodigal in Luke 15 most prodigals are also tangled up in all sorts of other sins (1st Corinthians 6:9-11, Galatians 5:19, 2nd Timothy 3:1-5). Godly parents can best love a prodigal by praying fervently and often that the child “comes to their senses” and repent of their sins (Luke 15:17-19).

And finally, 

Keep growing- 

Waiting is never easy. Waiting for a prodigal is a whole new level of hard and the temptation to give into bitterness is real (Hebrews 12:15, Ephesians 4:31).  I am convinced God wants us to do what the father in the story did. The father trusted God do what needed to be done in his son. He never gave up hope and he never stopped praying for his child. I also believe (although the text doesn’t say it explicitly) that the father chose to grow as a believer and as a person while he waited. I suspect that hurting dad made a regular practice of examining his heart. Then he worked on the things he needed to work on and repented of the things he needed to repent of. It was his commitment to trusting, praying and spiritual growth that prepared him to welcome his son home with open arms, a soft heart and big party. 

The Secret to Running the Race of Faith Successfully-

So then, be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil- Ephesians 5:15-16 NASB

Every so often, I come across a verse or passage in Scripture that hits me in an unexpected way.  These verses tend to be in the Old Testament; they ALWAYS make me weirdly self-reflective, as a result, I spend a lot of time meditating on them. It happened the other day when I came across this gem in Isaiah:

In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple- Isaiah 6:1 NASB

It was the first eleven words that got me:  in the year of King Uzziah’s death I saw the Lord. Isaiah appears to be implying that in order for him have an encounter with God where he really saw and understood God in all of His glory Uzziah had to be out of the picture. In other words, Uzziah’s presence in this world kept people from seeing God clearly. 

Yikes. 

If my understanding of this verse is accurate, (and I suspect it is) it says a great deal about Uzziah and how he finished his race of faith (1st Corinthians 9:24, Hebrews 12:1). Uzziah began both his reign and his spiritual race with good intentions (2nd Chronicles 26:1-15). Uzziah had a heart for God and a desire to make Him known. For most of his life Uzziah was God’s guy. Nonetheless, the more successes he experienced the more arrogant he became. He made a classic error: he started to believe he was as awesome as everyone told him he was. He started taking credit for things that he had nothing to do with; at the same time, he stopped giving God the glory that was rightfully His.  Uzziah began to feel he was above obeying God and following rules all the less important people were required to follow (2nd Chronicles 26:16-21). All the while, Uzziah was blissfully ignorant to the changes taking place in his heart. He saw himself as the same old Uzziah he had always been. In reality he was so bloated with pride he truly believed no one (including God) had the right to tell him what to do.

Not good Uzziah. Not good at all. As I pondered all this, I began to wonder if I am doing or not doing things that make it difficult, or even impossible for people to see Jesus in me. 

It’s a relevant question. 

 Anyone who wants to successfully run their race of faith should consider this question (2nd Corinthians 13:5).  Uzziah’s story proves it’s easy to run the race of faith successfully for a long time and then just kind of hit the skids from a spiritual perspective. Unknown spiritual derailment was not just an Old Testament problem. The Apostle Paul saw the same issue in the Galatian Christians (Galatians 5:7). The Galatian believers started their spiritual walk out with a lot of hullabaloo but were eventually tripped up by legalistic people and bad theology. The Galatians were completely blind to the impact those influences were having on them.  Apparently, feelings are not a great indicator of our overall spiritual health.  

Sigh.

Spiritual success isn’t about dumb luck. If we live intentionally, with our eyes on the prize of eternity we will succeed in all the ways that really matter in life (Philippians 3:14, Matthew 25:21). Prayer is key (Matthew 26:41, Proverbs 15:8, 1st Thessalonians 5:13). Specifically, it is critical we make a point of asking God to show us our blind spots. Asking God to show us our sins and shortcomings (and meaning it) is a tough thing to do, mostly because God ALWAYS answers that prayer (if we mean it). God is not like our friends. He does not feel a codependent urge to make us feel better about ourselves when we are wandering in places we don’t belong or adopting attitudes that will ruin us (Matthew 7:21-23). There are also signs we can be alert to: dusty Bibles, a less spiritual set of friends and skipped prayer times say a lot about what’s going on in our hearts. We can also ask a few people we trust to tell us the truth about ourselves. This kind of accountability is priceless. However, in order for it to work we must be willing to humble ourselves and hear hard things sometimes. 

None of those things come easily to fallen people. 

I have concluded that humanity is so messed up that spiritual success would be impossible if it weren’t for God. We play a part in our personal sanctification (Romans 12:1-21, Colossians 3:1-17, 2nd Peter 1:3-11, Philippians 2:12). However, if God were not good, kind and merciful even when we are foolish, wayward and distracted we would all fail (Ephesians 2:1-9, Titus 3:3-7, Psalm 36:5). God roots for our success and He works in us and on us all the time to make us spiritually fruitful (John 15:1-5). I am convinced God wants us to win the race of faith more than we want to win the race of faith (Joshua 1:8). Spiritual success comes, not when we try harder but when we choose to follow God as closely as possible. That’s where Uzziah went wrong.  He lost his way because he lost sight of God.  When we choose to walk in holiness and stay in close proximity to Jesus, God does the rest. 

How to Prove Oneself a Fool-

 Listen to advice and accept discipline, So that you may be wise the rest of your days- Proverbs 19:20 NASB

A friend and I have been reading through the book of Proverbs. Less than halfway through the book it is becoming painfully obvious that God has set a dividing line between the foolish and the wise. God calls His people to live a life of wisdom (Proverbs 4:5-7, James 1:5). He makes it clear in His word that only a fool refuses to listen to advice or receive correction (Proverbs 1:7 Proverbs 12:1, Proverbs 12:15, Proverbs 15:5).

It could be argued that there are a lot of fools in our culture.

 If I were looking for the most efficient way to get “cancelled” by the largest number of people or for the fast track to becoming a social pariah I would just offer advice and correction to everyone I met whether they asked for it or not. Even if the advice I gave was good (and it would be), no one would like me. There is simply no easier way to offend the average person in our culture than to offer unsolicited advice or correction. 

Nobody likes it. 

However, just because the average person dislikes something does not mean it’s necessarily wrong or bad. Listening to advice and hearing correction is a little bit like eating fruits and vegetables. It’s not the most enjoyable thing in the world and most folks would prefer to do something else or eat something else. It is true that an individual CAN go their whole adult life without listening to advice or eating vegetables. Nonetheless, sooner or later those choices will catch up to them (and their colon) in profoundly unpleasant ways. 

 I am not suggesting anyone should blindly FOLLOW every bit of advice they are given or agree with and then act on every word of correction they receive. Well-meaning people sometimes correct without knowing all the facts and people are wrong about all sorts of things. Moreover, some advice is just plain bad. To sort through this issue, we must understand the differences between following advice and listening to advice. Listening to advice is just a willingness to hear someone out.  It’s not a commitment to anything. It’s choosing to evaluate what we hear from others. Following advice is doing what we are told.  Listening to advice is a sign of wisdom and maturity. No one should blindly follow advice without taking some time to think and pray through what’s been said. 

God gave us brains. He expects them to be used. 

 All that being said, there are some serious consequences to living life on the wrong side of God’s divide. Some of those are:

We end up avoiding wise people-  

If we avoid advice, it will not be long before we are surrounded by fools or evil people who cheerfully tell us exactly what we want to hear. Truly wise people just kind of radiate wisdom. They can’t help it. To fools and those who are not accustomed to hearing wisdom spoken, wisdom sometimes sounds like an awful lot like advice even if the person speaking is not intending to give advice. If wise counsel annoys us, we will naturally steer clear of wise people (Proverbs 9:8-9). This is a huge problem because the Bible is very clear: we become like the people we spend time with (Proverbs 13:20, 1st Corinthians 15:33). 

We prove ourselves stupid- 

It is a rare thing for a stranger to attempt to correct a person. Correction is typically only offered by those who care most about our future happiness and success.  The consequences of refusing to at least hear out those who lovingly attempt to set us on a wiser path is that we prove ourselves to be hopelessly stupid (Proverbs 12:1, Ecclesiastes 10:3). 

We invite death into our lives-  

Refusing to hear advice or correction is just refusing an opportunity to gain wisdom (Proverbs 10:8) and snubbing wisdom is taking the fast track to death of one kind or another (Psalm 38:5, Proverbs 2, Proverbs 8:33-36, Proverbs 11:19, Proverbs 14:12). Sometimes the death that results in refusing wisdom is spiritual death, the death of opportunities or the death of relationships (Proverbs 14:1). Other times refusing wisdom results in actual death death. The easiest way to avoid the death of anything good in our lives is to love wisdom (Proverbs 12:28). One critical aspect of loving wisdom is hearing advice and evaluating any correction we are given. 

We stunt our growth-

Wisdom is the key to growth. It’s the key not just to spiritual growth but also all healthy growth in all areas of our lives. We cannot grow relationally, spiritually or in any other way without wisdom. Wisdom often comes through advice given by people (1st Corinthians 3:6-7). Anytime we willfully spurn correction or refuse to listen to wise counsel, we pretty much guarantee we will remain immature and ignorant in every area of our lives (1st Peter 2:2). 

And finally, 

We refuse Jesus-

Jesus is more than just the creator of the world or our savior and Lord. He is also the manifestation of all the wisdom in the universe (Luke 2:40, Colossians 2:1-3, 1st Corinthians 1:30, 1st Corinthians 2:6-8). Oftentimes Jesus speaks His wisdom through His people. Refusing to at least evaluate the wisdom other Christians have to offer is a form of refusing God when He speaks (Hebrews 12:25). However, making the choice to hear people out is a fast track to flourishing (Psalm 92:12-15).    

What are the Fruits of Salvation?

Those are the ones sown with seed on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundred times as much- Luke 8:15 NASB

Doctrinal controversies and theological disputes are not new to Christianity. Early Christians began hotly debating the finer points of the faith shortly after Jesus ascended into heaven (Acts 15). Early believers argued endlessly over what role (if any) the Law of Moses should play in Christianity.  They also fought over the nature of Jesus, which holy days should be celebrated and whether there was secret knowledge certain Christians possessed that others did not (Colossians 2).   

Contemporary Christians still debate issues. However, we tend to argue over an entirely different set of controversies.  Contemporary Christians will throw down over things like the role of women in the church, spiritual gifts and Bible translations. But by far, the most contentious argument in the church today is over what role Christian fruit (or works) should play in the Christian life. 

The role works play in salvation is a settled issue. 

 All people are saved the same way. We are saved by God’s grace when we turn to Jesus in faith. Salvation is a gift. No one can earn salvation. No one, no matter how good they are is good enough to earn access to heaven. We are all just too dang sinful (Romans 3:23). Once we humbly accept the reality of our own unworthiness, Jesus mercifully cleanses us from all unrighteousness, and we begin our faith journey (1st John 1:8-10). 

However. 

Bearing fruit, sometimes called “works” post salvation is another issue altogether (Matthew 5:16, James 2:14-18, 1st Timothy 6:18-19). Some Christians believe that suggesting there should be any works post-salvation is nothing short of heresy and an insult to God’s grace (Ephesians 2:8-9). These folks believe freedom in Christ (Galatians 5:1) means freedom from all rules, works and standards of behavior.  This group is well-intended, and not entirely wrong.  We cannot earn our salvation, nor do we have to “be good” to keep it.  If we had to be good to stay saved one would stay saved because we all fail daily. It’s an aspect of our human nature no one can escape. 

However. 

If expecting believers to “bear fruit” or do “works of righteousness” is heresy, then Jesus was a flaming heretic. 

Seriously. 

On numerous occasions Jesus straight-up commanded His followers to “bear fruit” (John 15:2, Mark 4:20, John 15:16) and do good works (Matthew 5:16, John 14:12). Matthew’s last recorded sermon of Jesus (Matthew 24:42-25:46) is really all about the importance of Christians bearing spiritual fruit. Matthew 24:42-25:46 also contains some rather alarming warnings concerning what happens when a follower of Jesus refuses to bear fruit.

 There are at least five kinds of fruit Christians are expected to produce. The first is: 

The fruit of repentance- 

Jesus called for repentance a lot (Matthew 4:17, Luke 5:31-32, Luke 13:1-5, Luke 15:7-10). He also chastised those who refused to repent (Matthew 7:21, Matthew 11:20, Matthew 12:41). Jesus did not forbid His forerunner (John the Baptist) from demanding repentance (Matthew 3:3-8, Luke 3:1-17). Repentance is not simply a change of behavior. Repentance is a process that begins with a change of thinking so dramatic it leads to behavioral transformation (Romans 12:1-2).  Coming to a place in our spiritual maturity where we agree with Jesus about right and wrong, is the first step in bringing our behavior into alignment with God’s will (1st Corinthians 6:9-11, Colossians 3, 1st Thessalonians 4:1-8, Ephesians 4:17-30). When we change our minds about sin we bear the fruit of repentance.

The fruit of obedience- 

Jesus is more than just our savior, He’s our Lord (Luke 14:27, John 13:13, Colossians 2:6, Psalm 86:11). Making Jesus our Lord means we put Him and His will for our lives above our own desires and even all earthly authorities (Exodus 20:3, Matthew 10:37-39, Philippians 2:9-11). When we choose devotion to Jesus above all else, we bear the fruit of obedience. 

The fruit of holiness- 

Contrary to popular doctrinal belief, holiness is not legalism. Holiness is the fruit of gratitude for our salvation. Believers in Jesus are called to be holy just as God is holy (Ephesians 1:4, 1st Peter 1:15-16). This does not mean we live a life of sinless perfection (we can’t). It does mean we choose to honor God by shunning intentional sin. When we do our best to live holy lives we bear the fruit of holiness.  

The fruit of love-

Christians are called to love all people all the time (John 13:34-35). This does not mean Christians should seek to be “nice” all the time. Biblical love is kind and compassionate, but it is also truthful about all things, even hard things. True biblical love always seeks the best for all people.  When we live and love by the standards set in 1stCorinthians 13, we bear the fruit of biblical love. 

The fruit of faith- 

Faith is the foundation of all things Christian, and bearing the fruit of faith is no easy thing. Faith is literally trusting God when it makes zero sense to do so. Faith is believing God will do what He said He would do when we aren’t seeing change. Because faith is hard, faith pleases God in ways that are almost impossible for the human mind to grasp (Hebrews 11). 

Truth-be-told seeking to bear spiritual fruit can easily drift into pride and spiritual smugness. The secret to avoiding spiritual pride is to remember that no one, no matter how good they are can do any of this in their own power. We simply do not have enough inherent goodness in us to pull it off.  The Holy Spirit is our guide and helper in every aspect of the Christian life (John 14:26, Hebrews 13:6). When we fully and completely submit our lives to God the Holy Spirit does the work in us. 

The Trouble with the Grumblies-

Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life- Philippians 2:14-15 NIV

I recently began reading a fictional story about the Exodus. 

The story is written from the point of view of Aaron (Moses’ older brother and the first High Priest). The writer (Francine Rivers) focuses on what Aaron may have felt or thought. It (almost) goes without saying that no one could actually know what Aaron (or any other dead person) thought or felt.  Therefore, like all fictional stories about the Bible, it should be read with a healthy measure of discernment and not be given the same credibility or authority as the biblical account.  

That little disclaimer out of the way.

I am enjoying the story. It’s made me think more deeply about a biblical account that truth-be-told has never been one of my favorites. 

The story itself is a great story. After generations of brutal slavery in Egypt (Exodus 1:8-13). God chose Moses to liberate the decedents of Abaraham, Isaac and Jacob. God sent a series of plagues to mock the Egyptian gods and punish the daylights out of Pharaoh for his sin and stubborn refusal free God’s people (Exodus 5-12). God worked things out in such a way that when the Hebrews departed Egypt their oppressors gave them gifts that more-or-less set them up to begin their new life. As they were leaving God parted the Red Sea to allow the Hebrews pass through while the Egyptians who reneged on their promise to let the Hebrews go were drowned (Exodus 14). Then God miraculously provided for the Hebrews physical needs by sending them honey-flavored wafers each morning (Exodus 16). God also sent a cloud by day and pillar of fire by night to guide them exactly where they needed to go (Exodus 13:21-22). 

It’s good stuff. Until its not. 

The bad news is that it took the Hebrews approximately fifteen minutes to totally forget every good thing God had ever done for them. Rather than expressing gratitude, wonder and awe at God’s miraculous provision and care the people got a nasty case of the grumblies and found fault with everything God did and provided.

It’s super gross.

 In its most basic form grumbling is complaining. However, grumbling never ends with a bit of belly aching. It always includes ungratefulness and finding fault with God and others (especially leaders) (Romans 1:21). 

Grumbling is bad.  

Grumbling and the nasty things that go along with it (fault finding and ingratitude) were the reasons God let the Hebrews wander in the desert like a bunch of fools until the entire generation died (Numbers 14:28-34). Grumbling was at the root of every unpleasant consequence the Hebrews experienced throughout Exodus and Numbers. Unfortunately, grumbling is not strictly an Old Testament problem (John 6:43-66, Jude 1:16, 1st Peter 4:9). Sometimes people see grumbling as “discernment” or “an awareness of issues”. The difference is that discernment always sees a solution whereas grumbling faithlessly focuses on the negative.  Grumbling and fault finding are sins anyone can fall into, sometimes without knowing it. Following are just a few reasons to be on the lookout for the sin of grumbling in our lives:

Grumbling transforms our hearts-

Grumbling inevitably transforms people into an awful version of themselves. Once a person starts down the path of grumbling and faultfinding their heart undergoes a profound and ugly change. They become blind to the good and their complaints (even if they are groundless) begin to feel reasonable and even wise. Grumbling always leads to a profound lack of self-awareness in ourselves.

Grumbling is indicative of bigger problems-

Grumbling is typically the fruit of a heart that has either lost connection with God or never had it (Matthew 7:17-19, Matthew 12:33). Consequently, grumbling is always a sign of underlying sins like pride, bitterness, jealousy, selfish ambition and thanklessness (Psalm 31:18, James 3:14-16)

Grumbling destroys families, churches and friendships – 

Unhappy families, dysfunctional churches and fractured friendships always have one thing in common: at least one grumbler. Grumblers never keep their feelings or opinions to themselves. Nor do they work out the problems they have with people in a healthy way. Instead, they gossip, backbite and nurture their anger until it hardens into bitterness (Hebrews 12:15). This inevitably produces division and strife. Division and strife lead to broken relationships, fractured families and split churches (Acts 8:23, Galatians 5:15, 2nd Corinthains 12:20, Ephesians 4:31, Proverbs 16:28). 

Grumblers have issues with authority-

One way to know if you (or someone else) is a grumbler is to take a hard look at how you/they respond to authority. A grumbler almost always develops an issue with the authority if not right away, over time. Grumblers long for control, therefore, they struggle with authority. They want the final word, and they struggle to submit to anyone—even God. 

Yikes. 

Here’s the thing:

Grumbling is bad. Really bad. Nonetheless, it’s not hard to prevent grumbling or even to stop it once it starts. Loving God through a daily practice of worship, praise and thankfulness is the antidote to grumbling, fault finding and lack of appreciation for our blessings. If we combine praise and gratitude with a commitment to dealing with issues quickly and forgiving others from the heart, we are guaranteed to keep the grumblies at bay. 

How to Grow Through a Hard Season-

A bent reed He will not break off. And a dimly burning wick He will not extinguish; He will faithfully bring forth justice- Isaiah 42:3 NASB

Any believer in Jesus who lives long enough will go through what many Christians euphemistically refer to as “a season”.

“A season” is just a brutally long trial, or in some cases a long series of trials. In “a season” nothing goes the way it’s supposed to go, in spite of one’s best efforts and most impassioned prayers (Job 1:1-22). 

 “A season” starts with bad news.  

You discover your spouse cheated or a close friend betrayed you. Perhaps, a child you thought you raised right goes “no contact” or “comes out” as something totally unanticipated—or both. Or, maybe you experienced a job loss or a loved one was diagnosed with an illness. It’s possible the terrible and unforeseen news is something so dreadful I cannot even fathom it. 

Heaven forbid. 

It is not unusual in “a season” for the initial bad news to be followed up by a series of more catastrophes and more bad news. 

Most folks jump to the conclusion during “a season” that God is angry about something they did or failed to do. It is not unusual for Christians to expend a lot of energy trying to figure out where we went wrong or why God is all of a sudden ticked off at them. 

God is not angry and He is not punishing you. 

That’s just not His jam. God does not make bad things happen. We live in a fallen world so when bad things happen God uses those events to change us into something better. Punishment is intended to inflict pain. Discipline (hardship and trials) is intended to teach, train and make us more like Jesus. God takes the hardships of life and uses them to ultimately bring about our good and His glory (1st Corinthians 2:16, Romans 12:1-2, 2nd Corinthians 3;18). The Greek word for discipline in the New Testament is paideuo (Hebrews 12:7). Paideuo and all the words derived from paideuo are linked to educating, teaching, training and humbling (James 4:10, 1st Peter 5:6-10). Trials are the means God uses to align our thinking with His, deal with sinful pride and bring us into a greater state of glory (2nd Corinthians 4:16-18). 

So. 

All that to say: trials are a good thing that feel like a really terrible thing (James 1:2-4). 

Sigh. 

The early Church is a good example of how God uses difficulty for good. The early church thrived for a time (Acts 2:43-47) and then experienced a collective “season”. During their “season” persecution broke out and many believers in Jesus were jailed and even executed (Acts 8:1-3). The trials they experienced were horrific (Hebrews 10:32-35, Hebrews 11:33-38). However, it resulted in Christians being used to spread the gospel around the literal world. As a result, God’s people received eternal blessings for their faithfulness, people came to know Jesus and God was glorified. 

We ensure a trial accomplishes good things in our own lives by doing the following when life gets hard: 

Work on you- 

Commit to working on yourself even if you already feel like you are doing so (and you probably are). Step up your efforts. Get into the word, read some good Christian books and make self-examination a regular part of your spiritual routine (2nd Peter 1:3-11, 2nd Corinthians 13:5, Proverbs 12:1). Commit to making any changes that need to be made in your attitude or behavior. Seek to apply the word of God to every aspect of your life. None of these things are guaranteed to change your circumstances. However, they will ensure you come out of “the season” a better person and more effective Christian. And that’s a lot. 

Pray for fresh vision- 

God often uses trials to change our direction. This is what God did with the church in Acts. The believers in Jerusalem were content with the spiritual status quo and for good reason: the Jerusalem church was awesome (Acts 2-4). Nonetheless, God had a vision for His people that was bigger than one body of believers (Matthew 28:19-20, Acts 1:8). He used trials (persecution) to move the early Christians out of their comfort zone and into a lost and dying world. Trials are the time to seek the wisdom of others and to pray for direction and vision (Proverbs 29:18).   

Worship-

Perhaps the purest act of faith is to worship God in the midst of circumstances where it makes zero sense to do so. Again, this will not magically transform your situation.  However, worship in the midst of a trial pleases God like nothing else can, positions you for future blessing and ensures you work out your salvation in a manner that pleases God and leads to greater faith and growth (Hebrews 11:1-39, Philippians 2:12-13). 

And finally:

Trust the Lord no matter what- 

By far, one of the most awful characteristics of “a season” is that God typically FEELS distant and far removed from the chaos and difficulty that is your life. That doesn’t mean He is. Feelings LIE. All. The. Time.  Truth-be-told, God is in fact right there with you. Jesus is praying for you; the Holy Spirit is guiding you and God the Father is holding you in the palm of His hand. He’s weeping over your pain but rejoicing in your faithfulness and growth (Luke 22:31-32, John 14:26, John 16:13, John 10:28-29). Your job is to trust Him to get you through to the other side (Proverbs 3:4-6).

He will and there will be good things there. 

What is the Key to Receiving God’s Blessing?

Blessed are those who fear to do wrong, but the stubborn are headed for serious trouble- Proverbs 28:14 NLT

God’s blessing.

Good people and not-so-great people alike all want God to bless their lives, families and the country they live in. Ne’er-do-well’s who’ve never darkened the door of church and folks who wouldn’t know a Bible verse if it bit them on the backside have been known to ask God to bless them, their country, their family and their livelihood.  Heck. In my country we want God’s blessing so badly we demand it on our currency. 

So.  

Exactly, what does it take for God to bless a person and/or their country?

There are many people who genuinely believe getting the right person elected will get the job done. Others believe the key to God’s blessing lies in the Church loving people and working to bring about justice in this world.  

Both feel like really good answers. 

Getting the right person elected sounds awesome. Electing a man or woman who loves God and knows right from wrong sounds like a good plan.  Finding someone who is willing to do the right thing even when its hard sounds like a solution that could lead this messy muddle back to a place of blessing and good things.

 It worked in the Old Testament so why not today? 

Getting the Church to healthy place where the people are loving their neighbors and doing justice also sounds like it could be the win we need to get the blessing machine working again. After all, it’s all stuff God has made clear He is definitely into blessing (Psalm 11:7, Psalm 140:12, Matthew 22:36-40, 1st Corinthians 13:4-7, James 1:27). 

However. 

God tends to give nations the leaders they deserve (Judges 3:12). This country and the people in it haven’t exactly set themselves up for an amazing, wise, godly leader who is able to rally the people into voluntarily doing good and honoring God. Seriously. We live in a nation where half the people have proven they want the right to end a pregnancy anytime, for any reason more than they want economic security. This reality has been confirmed repeatedly based on who and what the people routinely vote for. God cannot bless a people with that little regard for righteousness and stay true to who He says He is in Scripture. Period. Furthermore, the Old Testament leadership pattern was not great. Israel had a habit of devolving morally and spiritually. Then, because He’s good God would bless Israel with a godly leader. The people would straighten-up and fly right (metaphorically speaking) right up until the minute the leader died.  Then the people would all go back to doing all the outrageous, wicked stuff they were doing before the godly leader came along. As a result, the inevitable was delayed but it always became a reality.  

Loving people and laboring to usher in biblical justice IS a really good thing. Nonetheless, many have forgotten there can be no authentic biblical justice without authentic biblical righteousness (Psalm 33:5, Isaiah 1:21, Isaiah 59:14, Micah 6:8).  They work in conjunction with each other. The biblical justice crowd is often unwilling to call people out on the sin that prevents biblical justice from becoming a reality. 

Sigh. 

If an individual or nation wants the blessing of God it is critical they position themselves for blessing.  Literally, no one in the history of forever has positioned themselves for a blessing simply by asking for it, voting for the “right person” or doing one small portion of God’s will. Nor is there anyone righteous enough to get blessed by doing whatever seems right to them in the moment. 

Intentionality is the key.  

Blessing always begins and ends with the actions and attitude of God’s people.  When God’s people live life according to God’s rules they position themselves and the culture they live in for blessing. It’s important to note that Christians cannot force anyone to live righteously (1st Corinthians 5:12-13). Attempting to do so always fails, in a big way. Nor, does God cease to love His people when they fail to according to His rules. God’s love for His own never ceases (John 10:27-29). That being said, when Christians choose to lead the way and honor God with their lives and bodies God blesses. Genuine revival and tangible blessings are always the result of obedience (Acts 2:38-47). 

We could use some of that right about now.

Seriously. 

For a generation, well-intended but tragically misguided church leaders have attempted to eliminate legalism by teaching God’s “grace” is a gift that allows for Christians to live any way they wish with zero negative consequences (Titus 2:11-12). As a result, many believers have all but forgotten there really is a “right” way to live the Christian life (Romans 8:4-5). The ugly consequences of our willful amnesia are unfolding in our culture. The church is literally the body of Christ, do when the church fails at biblical living the culture has no reliable guide for how to do life God’s way. 

This means the whole world is literally feeling the pain of our folly.

 The world will be blessed when Christians from every tribe and nation return to a form of living that leads to blessing, justice and human flourishing. God has graciously shown us the way in easily understood passages such as Colossians chapter three, Romans chapter twelve and 2nd Peter 1:5-11. 

It’s up to us go to those passages and do what we are told.

Who and What have the Power to “cut in” on our Faith?

Let’s rid ourselves of every obstacle and the sin which so easily entangles us, and let’s run with endurance the race that is set before us, looking only at Jesus, the originator and perfecter of the faith- Hebrews 12:1b-2a NASB

 The New Testament is packed with the literary device known as a metaphor. 

A metaphor (for those who have been out of school a while) is when one compares two totally dissimilar things WITHOUT using the words “like” or “as”. The Apostle Paul was especially fond of this particular figure of speech. He REALLY liked metaphors related to athletics. At least nine times Paul compares the Christian life to running a race or participating in an athletic contest (Acts 20:24, Romans 9:3, 1st Corinthians 9:24, 1st Corinthians 9:26, Galatians 2:2 Galatians 5:7).  In his letter to the Galatian church, Paul used the following metaphor to describe their spiritual state:

You were running a good race. Who cut in on you to keep you from obeying the truth? Galatians 5:7

The “who cut in on you” part got me thinking. It is simply a fact that life is full of events, situations and people that have the potential to “cut in on” our faith journey and sideline us spiritually. 

Sigh. 

The most common things that have the potential to “cut in” on our race of faith are:

The trials of life- 

 Trials are painful, frustrating, life-altering events. Some of the most painful trials involve broken relationships and betrayal. Trials can include (but are not limited to) difficulties in or with our marriages, children, careers, families, friendships, health and money (1st Peter 1:6, 1st Thessalonians 3:2-4). When trials pile-up or go on for an extended period of time, they create a sense of hopelessness. Unfortunately, the only way out of most trials is through them. The only way to survive an excess of trials is be intentional about making prayer a regular part of our routine. Prayer will not make a trial go away. However, a robust prayer life does give us the strength to power through the painful stuff of life with our faith and sanity intact (Romans 12:12, Proverbs 28:14). A commitment to trust, obey and stay faithful to God no matter how difficult, painful or weird life gets is also essential because those commitments are faith in action. Without faith we cannot please God, nor will we survive spiritually (Hebrews 11:6, 1st Corinthians 16:13). When we choose faith, we survive the trials of life, and as an added bonus we go on to become better, wiser, healthier versions of ourselves (James 1:2-4).  We also forge a closer connection to Jesus in the process. All wins. 

A spirit of jealousy and/or competition-

Jealousy and its foul cousin, a spirit of competition, rarely get the credit they deserve for the trouble they cause in our spiritual lives. These sins are problematic because Christians are called to unity (John 17:20-23, Ephesians 4:1-3, 1st Corinthians 12:12, 1st Corinthians 3:3). Jealousy and competition make unity in the body of Christ impossible. Jealousy and competition turn our focus entirely onto ourselves and what we don’t have, this leads to thanklessness, covetousness and eventually even idolatry (Romans 1:21-23, James 4:1-3, Galatians 5:19-21). Jealousy, covetousness and/or disunity will cut in on or race of faith. Every. Single. Time. These sins must be dealt with quickly and decisively or moral chaos WILL ensue (Matthew 5:30)  

Bitterness- 

Bitterness is a defiling force in our lives and a fast track to spiritual ineffectiveness and even generational brokenness (Hebrews 12:15, Ephesians 4:31). Sadly, hurt, pain, loss, betrayal and disappointment are inevitable in this life (Psalm 90:10, John 16:33, Psalm 22:11). Everyone experiences these things at one time or another. However, we get to decide for ourselves whether or not we will allow our pain and disappointment to morph into bitterness, cynicism, resentment and hostility.  The keys to preventing bitterness are to choose forgiveness when hurt and to commit to trusting God with the stuff in life we are helpless to understand or process (Proverbs 3:5-6, Psalm 4:5, Psalm 9:10, 1st Peter 2:6). 

Bad doctrine- 

Many (not all) modern-day Christians tend to think the finer points of doctrine are irrelevant at best and divisive at worst. It feels much kinder and more inclusive to just let people believe whatever they want to believe. Nevertheless, it was bad doctrine that was tripping up the Galatian Christians. Wrong doctrine always leads to wrong thinking. Wrong thinking always leads to wrong behavior. It’s critical Christians know the Bible and do their level-best to live it out (1st Timothy 4:13, 2nd Timothy 3:16, 2nd Peter 3:16). 

Bad company- 

There is nothing wrong with being on friendly terms with immature, unsaved or even shady people. Christians are called to influence, inspire, lead and evangelize all people, not just nice people who follow the rules (Matthew 5:13-16, 2nd Corinthians 5:20, 2nd Timothy 2:15, 1st Peter 3:15). However, we are also called to be very cautious about who we allow to influence, inspire and lead us (Proverbs 12:26, 1st Corinthians 15:33). Those closest to us ought to be people who inspire us to better things in every area. Anyone else will cut in on our race of faith. 

It is up to us as individuals to be aware of the things or people that have “cut in” on our race of faith (Hebrews 2:1). Anytime we sense ourselves becoming less faithful or interested in the things of God we must do some soul searching, repent of any sin we may be harboring and seek Jesus (Proverbs 26:13, Matthew 3:8, 2nd Corinthians 7:10). Then we need to ask God for the spiritual refreshment necessary to get back in the race of faith (2nd Corinthians 13:5, Revelation 2:4-5)

The (Somewhat) Surprising Sin on God’s Super Naughty Sin List-

Love must be free of hypocrisy. Detest what is evil; cling to what is good- Romans 12:9 NASB

Anytime, the God who defines himself as love says He hates something we ought to make a careful note of what that thing is (Deuteronomy 7:9, Joel 2:13, John 4:8, 1st John 4:16). That thing (whatever it may be) is the very biggest of deals and should be avoided at all costs. 

For reals. 

Thankfully, the God of the universe is never shy about clarifying His feelings on any subject. Proverbs gives us a detailed list of all of the things God hates the most. 

It says:

There are six things that the Lord hates. Seven that are an abomination to Him:Haughty eyes, a lying tongue, and hands that shed innocent blood. A heart that devises wicked plans, feet that run rapidly to evil,false witness who declares lies and one who spreads strife among brothers-Proverbs 6:16-19 NASB

First on the lineup on God’s naughty list is, “haughty eyes”. “Haughty eyes” is just a fancy-pants euphemism for having a prideful heart (Proverbs 8:13, Proverbs 11:2, 1st John 2:16). God is opposed to pride because humans have no justification for getting all caught up in pride. Furthermore, it’s gross and a gateway sin for a whole heap of other really icky sins. 

Ultimately, prideful people consider themselves to be superior to and worthier than others.  A prideful person believes deep in their heart they are special and should be beyond rebuke—no matter how questionable or outright sinful their actions. As a result, prideful people have no issue skirting rules they demand others follow or inflicting emotional pain when it suits them. Prideful, arrogant, haughty people can justify pretty much anything. 

Nor, is it a surprise God is categorically not a fan of people who habitually go around devising evil schemes. All morally sane people agree evil schemes deserves to make the naughty list. It’s also no surprise God has issues with those who shed innocent blood or people who are eager to commit all sorts of evil deeds (Exodus 20:13, Jeremiah 8:9-10, Galatians 5:19-21). Those three issues are the low-hanging fruits on the morality tree. Even a lot of pagans understand why God has a problem those things. 

Perhaps, the biggest surprise (at least to me) is how much God has to say about what we say. Three out of the seven on the super-naughty list all have to do with lying and or strife—the natural fallout of telling lies. 

Which begs the question: 

Why is God so uptight about dishonesty?

Even morally questionable people fully understand God’s issues with big-giant-crazy-pants lies. It’s not difficult to grasp why lying under oath, in a court of law when someone’s life or freedom hangs in the balance is a big deal. It’s easy to understand why God would get bent out of shape over lies that effect someone else’s money, reputation or marriage. 

However.

It could be reasoned, that the vast majority of lies are harmless. What does it matter if I tell someone their hair looks nice when it doesn’t? Why would God have a problem with me telling someone I’m busy when I am not? God’s boundaries concerning this issue feel a bit restrictive to our twenty-first century, post-modern sensibilities. It feels like God is meddling in trivial issues that are none of His concern. 

However, God is not capricious. He does not make up rules for no reason. He knows the end from the beginning. He forbids any and all lying for at least four reasons;

Lying is a gateway sin-

Telling one little lie (even one that feels inconsequential) makes it easier to move on to bigger and more elaborate lies. It also makes us comfortable with other ugly sins that inevitably hurt others and defile us sins like jealousy, slander, hypocrisy and pride (Leviticus 19:16, 1st Peter 2:1, Mark 7:21-23)

If a person lies for long enough about enough stuff the lines between fiction and non-fiction become blurred in their mind-  

I have observed that is a liar lies for long enough, a moral transformation takes place and it becomes very difficult for the liar to know what is true and what is false anymore. Truth-be-told, I do not understand all the why’s and how’s of this process. I suspect it happens because when we lie, we literally affiliate or align with Satan. Satan is the father of lies (John 8:44) and the enemy of our souls. When we align ourselves with Satan in this area he gains a foothold and sees to it we forfeit our ability to discern truth from lies (Ephesians 4:25-27). Yikes.

Lying stunts our spiritual growth- 

Any sin we willfully hang on to will create chaos with our spiritual growth and hijack our spiritual effectiveness. That said, lying is a pernicious and sneaky sin. It’s easy to dismiss lying as a small, inconsequential issue and therefore not a big deal. As a result, the loss of growth and maturity goes unnoticed. Furthermore, partnering with God to accomplish His purposes in this world is the ultimate blessing a Christian can experience. Because, God cannot and will not partner with darkness of any kind, living a life of duplicity makes partnering with God impossible.

And finally,

God is a relational God who loves to see His people living in harmony with one another. Therefore, He hates anything and everything that divides people and creates strife. There is no faster route to creating strife and breaking bonds between people than telling a lie.