Category: Faith

Four Ways Humans Abuse, Misuse and/or Cheapen Grace-

Lisa M. PriceLeave a comment

Do to others as you would have them do to you- Luke 6:31 NIV

Grace is a big stinking deal. Grace is central to the Christian faith and vital to all Christian theology. Without the doctrine of grace there is literally no Christianity.

Seriously.

Grace is the word we use to describe God’s love for human beings and His mercy towards their sin (Ephesians 1:3-8, Ephesians 2:1-5). Grace is sometimes defined as “God’s unmerited favor”. There is nothing wrong with defining grace as favor, however grace is much more than simple favor, kindness or approval. God’s grace is best understood by what it does for us. God manifested His grace in the life, death and resurrection of Jesus Christ. Jesus died in the place of all humans so no human would be forced to pay the penalty (eternal separation from God) for their own sin.  Jesus got death so humans can, if they so choose, have grace (forgiveness, leniency, mercy) for their sins. God gifts grace to human beings who put their faith and trust in Jesus Christ and repent or turn away from their sins (Matthew 3:8, Acts 3:19, Acts 17:24-31). No one can earn grace through good works (Galatians 5:4). People just aren’t that good (Romans 3:23). Grace is a gift God gives those who choose faith in Jesus (Ephesians 2:8-9, Galatians 2:21, Hebrews 11:6).  

It has become a common feature of our Christian vernacular to say we ought to “give grace” or be “given grace”. This simply means we think someone should give or be given a break (leniency) for a sin or not be judged too harshly for something.  There is nothing wrong with looking at grace from this perspective. Grace is not just something we get. Grace is something we give to others. Once a sinful human has experienced the joy and peace that comes from being forgiven by God that sinful human is expected to turn around and extend the same favor to others and forgive like God forgives (Matthew 6:12-15).

All the wonders of grace aside, like all good things in life, the whole concept of grace can and sometimes is abused. We can misuse grace. We can cheapen grace. When grace is abused, cheapened or misunderstood Christianity becomes confusing to non-Christians and the Holy Spirit is grieved (Ephesians 4:30). Following are four common ways grace and be abused, exploited or misapplied: 

When we do not understand or care about the price paid for grace- 

Dietrich Bonhoeffer wrote an entire book condemning the whole notion of “cheap grace”. We cheapen grace when we choose to live as if God puts no boundaries around Christian behavior (Ephesians 5:1-7, Hebrews 12:14, 2ndCorinthians 7:1).  Cheap grace is the belief people should be able to sin all they want as willfully as they please and then just assume grace will cover their premeditated, willful sin. This kind of thinking (whether conscience or subconscious) is a form of spiritual entitlement that clearly shows the person does not understand the high price that was paid for their sin and as a result, they do not value or understand grace (Luke 22-23).   

When we demand it from others as if it is owed to us-

Everyone wants to be extended grace (leniency for wrong behavior). However, any time a person demands grace from another there is a pretty good chance they are demanding it precisely because they have in some way violated the command to “do unto others as you would have them do unto you” (Luke 6:31) or as James puts it: the “royal law of love” (Mark 12:31, James 2:8). It is categorically not okay for a Christian to have an affair, abuse their kids, slander someone or break any of the ten commandments and then loudly and proudly play the “you owe me grace” card. That is a clear violation of the law of love and an abuse of grace. 

When we stop being shocked by it-

The whole concept of grace should amaze us. Seriously. It should knock our socks off and blow our minds. The whole notion God (or anyone else) would simply let something as serious as sin go without some sort of punishment or at the very least a sternly worded lecture is stunning and beautiful and mind blowing. When we stop being shocked God (or anyone else) would forgive our sins there’s a decent chance we are taking advantage of the kindness of God and others. 

When we refuse to extend it- 

No one should ever sin intentionally and then demand grace. However, when we are forgiven we become fully capable of extending grace (forgiveness, kindness, favor) to others. Refusing to give someone else the gift of grace we have been given freely is in many ways the ultimate abuse of the gift of grace (Matthew 18:21-35). 

God’s grace is an amazing gift. Grace is amazing partly because it is about more than simple forgiveness. Grace does save us from the penalty of sin and death, but once we are saved grace becomes an empowering force in our lives that enables us to do more and endure more than we could ever imagine (2nd Corinthians 12:9, Acts 4:33, Acts 6:8). Grace gives us the power to live a holy life and fully obey God (Titus 2:11-12). Grace empowers us to forgive the unforgivable. Grace allows us to love the unlovable and live as Jesus lived. We show our gratitude for this gift by managing it well and extending it often. 

What is Christian Freedom and why does what we do with it Matter?

Lisa M. Price4 Comments

  “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor- 1st Corinthians 10:23-24 RSV 

What is Christian freedom exactly? 

Most Americans tend to see freedom as a God-given right to do what we want to do when we want to do it. Freedom means making our own rules and forging our own path in this world.  Freedom is being unrestricted by tyranny and oppression. Because those definitions are relatively squishy, we all get to decide for ourselves what is and is not tyrannical and oppressive. Most human beings (myself included) tend to define anything we don’t like or want to do as tyrannical and oppressive. 

When the word freedom is preceded by the word Christian all of a sudden freedom becomes less cut and dried. Anyone walking in step with the Holy Spirit knows deep down inside, Christianity was never intended to be an “anything goes” kind of a deal. Christians are commanded to live a life of holiness (1st Peter 1:16). God’s definition of holiness inevitably places constraints on what we do and don’t do (Colossians 3:1-14, Hebrews 12:14, James 1:21, 2nd Corinthians 7:1, Ephesians 5:3). 

However,

It’s also true, Christianity was never intended to be a straight-jacket of legalistic does and don’ts. Freedom is critical to Christianity because without it all the joy, beauty and fun of being in relationship with the living God is sucked out of the Christian experience. We are left with a cold, powerless religious shell that sucks for everyone. 

BUT.

 It’s also critical we understand legalism rarely happens in a vacuum.  Oftentimes legalism is a reaction to a Romans 6:1 approach some believers take towards sin and grace. There are Christians who sincerely believe sin is no big deal because God’s grace will abound no matter what. 

Sigh.  

How we parse this one out matters.

A lot. 

It matters because how we choose to use (or abuse) our Christian freedom will determine how we live. How we live will determine whether or not we make a positive impact or a negative impact on our little corner of the world. The footprint we leave on this world ultimately determines how much or how little we please the Lord and how many people we take to heaven with us (Matthew 25:14-30, 1st Peter 1:15-16, Jude 22-23, 2nd Timothy 4:1-3). 

Truth-be-told Christians are healthiest, happiest and most wise when we focus more on can and should rather than do and don’t in Christian walk. Paul says it like this: 

I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive- 1st Corinthians 10:23

Christians CAN do anything. We can sin. We can lie. We can skirt the edges of morality.  We can treat people like garbage. We can look at porn. We can go against every bit of wisdom found in the Bible concerning relationships. We can behave like absolute idiots. We can run our perfectly good lives into the dirt if we want to. If stupidity and bad choices are our jam we have the freedom to pursue that course with our whole heart and soul. God will be disappointed but He will not put up a lot of roadblocks. We might get a warning from a friend, hear a sermon that convicts or read a scripture that stings. We will feel guilty for a season but eventually our consciences will simmer down and we will feel perfectly fine with our choices. As much as God loves us and wants the best for us He will not stop us from doing what we want to do because He’s a gentleman and we have been gifted with freewill.  

Freewill means freedom. 

BUT.

When Christians choose to sin willfully there are consequences and not one of them is pleasant or life-giving. We can do anything. However, all the things we can do but shouldn’t do create pain for ourselves and others, bondage and spiritual strongholds. A stronghold created by Christian due to willful premeditated sin is always much harder to break. A non-Christian who sins out of ignorance and later repents will have a much easier time getting free of whatever stronghold was created by their sin. Its critical New Testament believers understand there was no sacrifice in the Old Testament for intentional premeditated sin (Leviticus 4:2-24, Leviticus 5:15-18, Numbers 15:22-28). Like the Israelites, Christians live in a conventual relationship with God (Luke 22:20, Hebrews 8:6-8, Hebrews 9:15). One key difference between the Old and the New Covenant is the New Covenant designed to remove the power sin has over us, the Old Covenant could only cover the guilt of sin. Christians are not slaves to sin (Romans 6:6-22). Purposefully sinning in a conventual relationship expressly created to remove the power sin has over us is stupid. 

Stupid has consequences. 

Paul says this about Christians and willful sin:

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery- Galatians 5:1

The truly beautiful thing about being “in Christ” is that we have the freedom not to sin. We can choose to say “no” and avoid the pain and misery of sin by choosing to do what we should do with our lives (2nd Peter 1:5-9, Colossians 3:1-17, Ephesians 4:1-32)

Do this one Little Thing and it will Make you More Like Jesus-

Lisa M. PriceLeave a comment

If you, Lord, keep account of sins Lord, who can stand? But with you is forgiveness and so you are revered- Psalm 130:3-4 NABRE  

Christianity is more than just a get out of hell free card. 

Ultimately, Christianity is the path to looking like and acting like Jesus (Romans 12:2, 2nd Corinthians 3:18). 

 When we put our faith and trust in Jesus, God forgives our sins and removes our guilt and shame (Psalm 103:12). In return Jesus’ goodness and righteousness is credited to us (Romans 4:5, James 2:23). When God sees us, He no longer sees the horrible, awful things we’ve done. Instead, He sees the righteousness of Jesus. Imputation of righteousness is the fancy-pants theological term for this incredibly beautiful exchange (2nd Corinthians 5:17) 

However. 

 We don’t wake up the day after our salvation experience looking and acting like a little Jesus. In fact, most of us wakeup the day after our salvation experience feeling somewhat different but with all the same problems, attitudes and behaviors we had pre-Jesus. The only difference is now we feel bad about those things instead of simply accepting them as a standard part of our operating system. 

That’s where sanctification comes in.  Sanctification is the lifelong process of becoming like Jesus (1st Corinthians 6:11, 1st Thessalonians 4:3). Paul called this process “working out your salvation” (Philippians 2:12-13).  We become sanctified (holy) by letting go of old behaviors that are normal part of our human nature and taking on new behaviors and attitudes that imitate Jesus (Colossians 3:5-14, Ephesians 4:1-3, Galatians 5:16-26).

  One critical step in the sanctification process is learning to forgive like Jesus forgave.  

 Forgiveness is hard. It is, perhaps, the hardest part of becoming like Jesus. It just kind of goes against the grain of our human nature to forgive wrongs committed against us. However, forgiveness is absolutely essential because we are never more like Jesus than when we are actively choosing to forgive (Psalm 103:2-4, Isaiah 1:18). In order to forgive we have to get past the notion forgiveness is something we do for other people. Most of the time, the people we forgive will never even know we forgave them. Forgiving others is something we do for our own spiritual, psychological and emotional well-being. Corrie Ten Boom spent nearly a year of hell in Ravensbruck concentration camp. She later said this about forgiveness: 

Forgiveness is the key that unlocks the door of resentment and the handcuffs of hatred. It is a power that breaks the chains of bitterness and the shackles of selfishness.

God longs for His people to be free of resentment, bitterness and selfishness because freedom is what transforms us into the image of Jesus and prepares us to do the ministry He has for us (Ephesians 2:10, Colossians 4:17).  

 Forgiveness is a process, not an event. In order to forgive we must:

 Understand the call to forgive-  

Forgiveness is not an optional activity or something we get to do when we feel like it.  Our willingness to forgive others is closely connected to God forgiving us and directly affects the level of freedom and joy we feel as Christians (Matthew 6:15, Luke 6:38, Luke 7:36-47).   

Acknowledge the genuineness of the offense-  

Unfortunately, forgiveness is rarely as easy as simply saying the words “I forgive you”. This might work in situations only involving minor hurts or social slights, however, in the case of a big hurt or a massive injustice this simply will not work. Instead, it is absolutely critical we acknowledge the wrong we suffered rather than attempting to stuff or pretend it was nothing. This means taking some time to process through the hurt we experienced in prayer and with a trusted Christian friend, a wise pastor or Christian counselor (Proverbs 11:14). Because some hurts are significant and not everyone we need to forgive is remorseful, God does not command us to be besties with the people we forgive. We are only called to forgive.  

Own our part (if there is one)- 

Oftentimes (but not always) we bear a certain level of responsibility for what went wrong in a relationship or a situation. “Our part” might be as basic as refusing to address issues and problems when they first came up (which always leads to more issues and problems) or as complicated as being complicit in a sinful relationship or situation.  Jesus is clear: truth sets us free (John 8:32). Telling ourselves and God (and in some cases the other people involved) the truth about our part in a situation will keep us firmly in God’s grace and go a long way in freeing us from the prison of bitterness (James 5:16, 1st John 1:8-10, Hebrews 12:15) 

Remember how much we have been forgiven- 

Forgiveness is easier when we are real with ourselves about our own level of sinfulness. We may not have done the awful thing that was done to us, but we all do and have done awful things (Romans 3:23). Recognizing this uncomfortable reality keeps us from becoming bloated with pride and it makes it much easier to forgive others (Psalm 51:10-17) 

And finally: 

The essence of genuine forgiveness is completely letting go of the right we have to punish and hate those who hurt us (Romans 12:19). This is the hardest of all the hard things and it simply cannot not be done without dedicated, intensive and repetitive prayer. Letting go of hate is hard because in a very real sense we all have a “right” to hold people’s sins against them, just like God has the right to hold our sins against us. Nonetheless, God in His infinite kindness chose to be merciful and forgive our sins when we were least deserving of forgiveness (Romans 5:7-8). 

 Can we do any less?     

Stopping Bitterness-

Lisa M. PriceLeave a comment

Relieve the troubles of my heart and free me from my anguish- Psalm 25:17 NIV 

Bitterness. 

It’s a big temptation (Hebrews 12:15, Ephesians 4:31, Acts 8:23). It’s an even bigger problem.  

Seriously. Life in a chaotic, sin-sick world just kind of invites the sin of bitterness.

Anyone who lives long enough we will be treated badly by someone for absolutely no reason at all. At some point, the people we thought were trustworthy will turn out to be anything but. Bad things happen to people who least deserve it and most of us will lose someone we love long before we feel its time for them to go. If we experience enough loss, hurt, pain and/or betrayal, before long, bitterness becomes rooted in our hearts and our souls begin to suffer. 

Sigh.  

The book of Hebrews warns against bitter roots because bitterness distorts God’s image within us. The Bible teaches the defiling that comes as a result of bitterness goes on to cause all kinds of harm to those in our sphere of influence (Hebrews 12:15). The writer of Hebrews gives the WHY of avoiding bitterness but says nothing about the HOW of staying free of bitterness.  

David shows us the how.  

If there is anyone in all of the Bible who had a whole horde of one-hundred-percent legit reasons to become super bitter and didn’t, it was David. David was marginalized by his Father (1st Samuel 16:1-11) and despised by his brothers (1st Samuel 17:28-29).  His first wife turned out to be horrible (1st Chronicles 29).  Saul hunted him down like an animal and attempted to murder him out of simple jealousy (1st Samuel 17-31). On top of all that it took a good, solid fifteen years for God to fulfill the promise He made that David would be king (1st Samuel 16:1-13). Rather than allowing the disappointment, confusion and betrayal he experienced to turn him into a bitter person, David instead, chose to become a better version of himself at every turn. 

The life of David teaches us five things about avoiding bitter roots: 

Always tell God how you feel–

Even a cursory reading of David’s psalms reveals an outrageous level of honesty on his part. David told God in no uncertain terms how much he loathed his enemies (Psalm 140:1-5). He frequently asked God to avenge the injustices done to him (Psalm 35:11-17, Psalm 109:6-15). He reminded God all the time that it was His job is to judge the wicked and he wasn’t above telling God He needed to get on it (Psalm 5:3-6). He also openly accused God of deliberately hiding from him (Psalm 10:1, Psalm 13:1).  In all this David models a healthy way for Christians to handle potentially destructive feelings. He didn’t attempt to crush his feelings or attempt to hide them. He didn’t pretend like he was somehow above having a bad day or going dark.  Instead He worked through every negative, ugly feeling he had with God until he got to the point he could genuinely praise God for His goodness (Psalm 10, Psalm 35, Psalm 59, Psalm 140, Psalm 109). When we take our fears, frustrations and disappointments to God He does not turn away from us, nor does He judge us for having feelings, even really, really negative feelings. Instead He comforts us and empowers us to process through our feelings in a way that prevents bitter roots.  

 It’s okay to feel but feelings should never run the show- 

It could be argued that David was very vocal about his most negative feelings. However, he never let those feelings drive the bus. David chose to what was right and pleasing to God even when he had been legitimately wronged and had good reason to seek revenge (1st Samuel 18:9-11, 1st Samuel 19:1-9, 1st Samuel 24, 1st Samuel 26). David understood that revenge does not bring us relief from our pain. It only compounds it (Leviticus 19:18, Romans 12:19).

 Listen to those who have your best interests at heart- 

In 1st Samuel twenty-five David was insulted in a big way by a horrible man named Nabal (1st Samuel 25:1-11). David spent some time reflecting on the situation and before long became angry and bitter towards Nabal (1stSamuel 25:12-13). He headed back to Nabal’s house to exact revenge. On his way there, David met Nabal’s wife Abigail and she gently but firmly reminded David he was better and God had more for Him than petty revenge (1st Samuel 25:23-31). David immediately saw the wisdom in her rebuke. He reversed course immediately and God blessed him for it (1st Samuel 25:32-35). God often brings a voice of reason into our most bitter moments. It is wisdom to heed those voices. 

 Learn to praise God in the dark- 

David understood one danger of bitterness is that it can easily turn our hearts against God. If we allow bitterness to run its course we will begin to see God as the cause of our pain rather than the source of our comfort. Making the effort to find the good and then praise God for it acts as a protective shield against bitterness (Psalm 23:4, Psalm 71:20-22, Isaiah 49:13).  

Never hold a grudge- 

No one in all the Bible (except Jesus) was more willing to forgive than David (Matthew 6:15, Colossians 3:13). His willingness to let go of grudges enabled him to avoid the sin of bitterness and feel compassion and even love those who had done him wrong. David’s willingness to forgive is a key reason He was called a man after God’s own heart. 

 I have done my time in the pit of bitterness. 

 I have also (by the grace) of God escaped bitterness in situations that by all rights had every reason to make me a bitter angry jerk.  Through it all I have learned it is way easier to prevent bitterness than to pull oneself out of it.    

How we Move out of Spiritual Infancy into Maturity-

Lisa M. PriceLeave a comment

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,now that you have tasted that the Lord is good- 1st Peter 2:1-3 NIV

Recently, I read a news article about a rare genetic disorder affecting children that results in speech delays, seizures and ultimately childhood onset dementia.  The disorder is usually detected around age five. Sadly, the prognosis is terrible. None of the kids live to adulthood. In a very real sense these kids grow old before they grow up.   

The article was fresh on my mind when I started reading Hebrews five: 

By this time, you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!Anyone who lives on milk, being still an infant is not acquainted with the teaching about righteousness.But solid food is for the mature- Hebrews 5:11-14  

The ultimate aim of the Christian life is spiritual maturity (2nd Peter 1:3-11, Ephesians 4:15-16, Colossians 1:9-11).

Every Christian starts out in exactly the same place: spiritual infancy. No one is born a Jesus follower. Every single person begins their faith journey in a place where they understand little or nothing about the Bible or what it really means to be a follower of Jesus. A Christian is fully mature when they have committed to obeying the commands of the New Testament, can extend grace to others, forgive others, can control their own impulses and can teach and lead others (John 14:23-24, Philippians 2:12-13, Titus 2:11-13, Hebrews 5:11-13).   

A Christian can stop bearing fruit or begin to develop weird spiritual confusion because they never grew up in their salvation and became a spiritual adult (1st Corinthians 13:11).   In one sense Christian growth is simple, anyone can grasp the principles of Christian growth and achieve maturity.  It wasn’t meant to be rocket science. Yet, in practice growing can be tough. In order to grow we have to fight our natural predispositions towards sinfulness, pride, laziness and the notion we can do it in our own power. We can’t. Christian growth is impossible without the continuous help of the Holy Spirit. We must ask the Holy Spirit daily to empower us to do six things:     

Purposefully let go of wrong behaviors and attitudes- 

 A critical key to growth in our spiritual journey is the continued process of intentionally letting go of wrong behaviors and attitudes. Every behavior the Bible tells us to let go of is an ordinary, natural part of our fallen nature but antithetical to our new life as Jesus followers (2nd Corinthians 5:17, Colossians 3:5-10, Ephesians 4:20-32, 1st Thessalonians 4:3-8). Sometimes this process of letting go of the old is called “crucifying the flesh” or “taking up your cross” (Luke 9:23). Whatever you call it, it’s a critical first step after salvation in spiritual growth, without it, spiritual transformation is impossible.  

Make a practice of distinguishing good from evil in everyday life- 

Christians become mature through a purposeful practice of discerning good from evil in day-to-day life (Hebrews 5:14). We do this by taking every opportunity, situation, attitude, behavior, television show, podcast and relationship we come across and looking at it through the lens of the Bible. If the Bible indicates that thing is harmful we walk away from that thing for the sake of our spiritual health and growth (Colossians 3:5-13, Ephesians 4:17-32, 1st Corinthians 6:9-20). Doing this on a regular basis will not only make us mature but also wise and discerning (Hosea 14:9, Proverbs 18:15). Bonus.  

Meet consistently with other Christians for worship and teaching–    

Contrary to popular opinion, the “church thing” is not an elective activity for serious followers of Jesus. Christians need to bounce ideas off of each other. It keeps us from getting weird in our theology and thinking (Hebrews 10:24-25, Proverbs 27:17). Furthermore, Christians are a body (1st Corinthians 12:12-27). An arm (or any other body part) cannot continue to grow apart from the body it is supposed to be attached to. It will die. Spiritual growth works much the same way.  

Let the word of God get into you-  

The Bible was never intended to be a book we read strictly for information or knowledge. Knowing facts about the Bible is critical. Without a foundation of solid theology Christians get weird. That said, the ability to recite the Bible forward and backwards is futile if our knowledge does not have a transformative effect on our thinking and behavior.  In order for the Bible to transform us we have to read, think about and meditate on the word of God constantly. It is the only way to change our behavior from the inside out.  

Pray about everything- 

I am convinced God wants us to ask Him for stuff (Matthew 6:11, Matthew 7:7-12, Matthew 21:22). However, I am also convinced that if all we ever do is ask God for stuff we will miss out on the most important aspect of prayer: connection with God (Mark 11:16-18, Acts 1:14, Acts 2:42).  In order to connect with God, we must pray about everything all the time (1st Thessalonians 5:17). 

And finally. 

We must encourage one another (Hebrews 3:13, 1st Thessalonians 5:11, 1st Thessalonians 4:18). When we choose to encourage others, we see the good in people and the world around us. When we see the good we inevitably see God’s hand in the everyday things going on all around us. Seeing God work increases our faith. Increased faith leads to increased maturity.  Boom.    

How Should we Respond to the Sparkle Creed?

Lisa M. Price2 Comments

Be on your guard so that you are not carried away by the error of unscrupulous people and lose your own firm commitment,but grow in the grace and knowledge of our Lord and Savior Jesus Christ– 2nd Peter 3:17b-18a NASB

Every once in a while, I have to decide whether or not I’m going to hop on a bandwagon and write about something that’s getting a lot of attention in the news cycle. 

 As a I general rule I just say “no”. 

Angry ranting about the unrelenting moral decay in our world feels really good.  However, eventually it gets super old and kind of tedious. Peevish complaining helps no one and changes nothing. Furthermore, bitter ranting has a way of transforming Christians into a weird cartoony version of our calling (Matthew 5:13-16, 1st Corinthians 13:1-3).

Sigh. 

This week I decided to break my rule and rant a little before offering a response. 

It all started when I saw a report on secular news channel concerning a church trend I had never heard of before this week: The Sparkle Creed.  Apparently, the Sparkle Creed has been a thing in a number of progressive churches for a couple of years now. It is the brainchild of Satan and the Reverend Rachel Small Stokes. 

This is it in its entirety:

I believe in the non-binary God whose pronouns are plural.
I believe in Jesus Christ, their child, who wore a fabulous tunic and had two dads and saw everyone as a sibling-child of God.
I believe in the rainbow Spirit, who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity.

I believe in the church of everyday saints as numerous, creative, and resilient as patches on the AIDS quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder.
I believe in the calling to each of us that love is love is love, so beloved, let us love.
I believe, glorious God. Help my unbelief

 Amen.

The Sparkle Creed is a steaming pile of bad doctrine wrapped up in woke twaddle. One need not be a Pastor, Bible scholar or even necessarily a Christian to see and understand this so-called creed is a total departure from historical, biblical, orthodox Christianity (1st Timothy 4:1). 

Sadly.

The architect of the Sparkle “Creed” is a member of and a teacher in a denomination that exchanged the truth of God for a giant pack of lies years ago (Romans 1:18).  Therefore, her teachings should shock no one. This is simply what happens when a “Christian” pastor or teacher has no connection to spiritual reality, biblical truth and/or Jesus (Colossians 1:15-20, Colossians 2:10, Colossians 2:19). When human beings lean on their own limited understanding of life and faith things are bound to go south and they clearly have (Proverbs 3:5-6).

The Sparkle Creed is the byproduct of apostasy (Jeremiah 8:5, 2nd Thessalonians 2:3). There are two types of apostasy. The first is the one most Christians think of when they think of apostasy. It’s when an individual professing Christian turns their back on the church, ditches sound doctrine and goes off do their own spiritual thing. Whether or not these folks ever really knew the Lord at all is open to debate. Different schools of thought (and theology) have differing opinions on the subject. In one sense it doesn’t really matter. What matters, is that these folks have departed from the faith and are no longer a functioning part of the body of Christ (1st Timothy 6:20-21, 2nd Timothy 2:17-19).  

The other type of apostasy happens when the organized church of Jesus Christ leaves sound doctrine and loyalty to Jesus in the dust to follow deceitful spirits and teach things that appeal to the unredeemed (1st Timothy 4:1). This is not the first-time in history churches have become apostate. The same thing happened in the Middle Ages. That apostasy eventually led to the Reformation. 

The church was designed to be a preserving influence in the culture (Matthew 5:13-16). Therefore, apostasies always affect more than just the church. When churches depart form truth it impacts everything. Crime goes up, governments go bad and people in general, become much ickier and more violent. 

It’s just what happens. 

The question for followers of Jesus is: what do we do about it? Do we clutch our pearls in horror? Do we lament the loss of biblical truth?  Do we weep and cry and wail over the moral drift? Do we scream and yell about all the dirty rotten heretics who are attempting to take over the church? 

Yes. 

All of those are acceptable responses. For a minute. 

Then it’s time to get a grip. We must remember the Church of Jesus Christ will never be defeated by anyone or anything including woke pastors and the Sparkle Creed (Matthew 16:18). Jesus is still firmly in control. There will always be a remnant who love Jesus and stay faithful. Period. 

However. 

It is critical we do our part. Our part is to know truth, live truth, love biblically and stand firm against the encroaching madness (Colossians 1:13-23, Romans 12:1-2, 1st Corinthians 16:13, Ephesians 6:11). 

Doing our part might mean having an uncomfortable conversation with a Christian brother or sister who’s being pulled into Sparkle Creed kind of thinking. It might mean leaving a church that’s in the process of going woke.  It might mean rethinking how we educate our kids. 

It definitely means loving messy people who need Jesus. 

When we choose to do those hard things, we become pleasing to Jesus and the solution to all the confusion in this world (Matthew 25:21, Matthew 5:11-12, 1st Corinthians 3:13-15)

Is Jesus Coming back Soon?

Lisa M. PriceLeave a comment

 May the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful- 1st Thessalonians 5:23-24 NKJV

Life has gotten so absurd it would be comical if it weren’t so dang crazy.

Lawlessness is slowly but surely morphing into a new normal. Grown adults are stumped as to how to identify their own gender.  People appear to be going feral right before our very eyes. Governments allow legitimately evil people to go free while prosecuting those attempting to aid the innocent.  Children can check porn out of their school libraries.  Many parents now openly admit in writing they wish they had never had children.  There is a novel new way to sin devised almost daily (2nd Timothy 3:1-5). 

Sigh. 

The nuttiness of it all has left many Christians wondering: When should we start expecting Jesus to come back?  And: What does He want me to be doing right now?

Fair questions. Practical questions. Questions that deserve a good answer. 

To be honest, I do not have a perfectly definitive answer to the first question.  No one does. Jesus wasn’t even given a timeline of future events. If God the Father saw fit to leave Jesus is in the dark, we need to be content with our own lack of clarity on this issue (Matthew 24:36). 

However, the Bible does give us some clear indicators to look for as well as some instructions as to what we should do while we wait. 

Daniel, the book we’ve been in is a classic go-to for end-times info. 

Daniel is where we get the first peek the anti-Christ, a one-world government and a season of intense suffering for Christians (Daniel 7:8, Daniel 7:20, Daniel 8:25, Daniel 9:27, 12, Daniel 11:21, Daniel 11:36-38). 

However.

The book of Daniel focuses on big-picture events. Consequently, it is not the best place to go to for clues that the season of Jesus’ return is here or approaching (Matthew 24:32-34).  Matthew is a much better book for those kinds of questions. In Matthew twenty-four Jesus gives at least four clues to look for and two directives we should follow as we wait for His return.  

The indicators the season is at hand are:

Insane levels of deception and lies about God-

Deception will be the defining characteristic of the end-times. Some deceptions will be fairly obvious and easy for believers to recognize, people claiming to be the messiah and whatnot. Most of the deception will be far less obvious. Subtly is at the core of every good lie and end-time lies will be so good even some Christians will be deceived (Luke 21:8, Matthew 24:4-5, Matthew 24:24). Most end-time deception will involve doubts about what God really meant by what He says in scripture and calling God’s goodness into question. This is already very normal. Even many church people are asking questions such as: “Did God really say certain sexual behaviors are sinful? Are male and female the only options when it comes to gender? Furthermore, hardly a day goes by when we aren’t presented with some stupid article (often written by a “Christian”) or meme calling God’s goodness into question (1st Timothy 4:1-3). It’s all end-times 101 stuff.

Unprecedented lawlessness, hatred and oppression-

The sinful nature of humanity will be on full display in the season of and prior to Jesus’ return. Jesus sums the behavior of the last days as “wickedness” (Matthew 24:12, 2nd Timothy 3:1-5). Apparently, wickedness so common many will become disheartened by the seemingly unending stream of evil and give up on God altogether (Matthew 24:12). 

Mayhem and chaos all over the place-

Relentless conflict between people groups, plagues, corrupt government and weird religious leaders will be all be increasingly common occurrences just prior to the return of Jesus.  Christians are told directly not to become alarmed by the changes they see taking place (Matthew 24:4-8) 

Christian leaders who abuse and exploit those they are called to lead- 

Near the end of His prophesy Jesus predicts there will be “servants” (Christians) who have authority over other “servants” (Christians). Some of those servants will lose their fear of God, behave shamefully and abuse the other servants (Matthew 24:48-49, 2nd Timothy 3:6-8).  This is a clear warning from Jesus not to allow the behavior of bad Christian leaders to shake our faith in the goodness of God. 

Alongside the clues Jesus gives a couple of clear warnings Christians must heed if they want to survive the chaos.  It’s critical we understand that just the lead-up to these times are going to be so perilous, confusing and discouraging if we don’t cling to Jesus we will be inclined to quit serving Jesus altogether (2nd Thessalonians 2:7-15, 2nd Thessalonians 2:3). 

Apostasy is not inevitable. We prevent it by doing two things:

Practicing discernment-

I do not know when Jesus is coming back. It could be tomorrow. It could be a year from now. It could be decades from now. That said, I do know for absolute certain it has never been more important for Christians to be thoroughly grounded in truth and walking closely with Jesus (Hebrews 12:1-2). We are close enough to the end that Satan has power to deceive like he has never had before. The only way to keep ourselves from being deceived is to know truth, walk in truth and commune with Jesus daily (Proverbs 3:5-6).  Spiritual truth is the only truly effective antidote to the enemies lies. 

And most notably: 

We cannot let our love for God grow cold no matter how weird, scary or discouraging life becomes (Matthew 24:12)- 

We just can’t. We must be painstakingly careful to keep our love for God from growing cold. Evil people, exploitation, scary stuff, persecution and injustice are going to get worse (way worse). If we are in the end times, my guess is we are probably somewhere in the second or third inning of a nine-inning game. We simply cannot allow ourselves to become unsettled by the evil or disheartened by the persecution and hardship. Followers of Jesus have to play the long game by choosing daily to love Jesus, live righteously, speak truth and love even the unlovable like Jesus loved because those things are the things that prepare us for His return. 

How do we Survive and even Thrive in the face of Tyranny or Persecution?

Lisa M. PriceLeave a comment

 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong- 2nd Corinthians 12:11 NIV 

Daniel chapter three opens with a exhibition of unbridled narcissism.  After hearing how awesome he was (Daniel 2:37-38). King Nebuchadnezzar decided to declare himself a god and have a massive statue created in his image (Romans 1:25). When his project was complete he threw a dedication party and commanded all the leaders in Babylon attend.  (Daniel 3:1-3).  The attendees were instructed to bow down and worship the statue anytime the music played. 

In classic Nebuchadnezzar fashion he informed the crowd that if anyone, for any reason, failed to worship the monument to his own awesomeness he would have them thrown into a blazing hot furnace (Daniel 3:4-6). Posthaste. Three Jews, Shadrach, Meshach and Abednego stubbornly refused to get on board. It didn’t take long for one of the court sycophants to take notice and rat them out to the king. 

Nebuchadnezzar was not accustomed to being told “no”. Their refusal enraged him. He had the three men be brought before him and gave them one more chance to submit or face the consequences. 

They chose the consequences. 

But not before, making perhaps, the most beautiful statements of faith found anywhere in all the Bible (Daniel 3:16-18). Shadrach, Meshach and Abednego flatly refused to submit to an idolatrous act, defend themselves, or beg for mercy. Rather, they calmly informed the king they believed their God did indeed have the power to save them. They also conceded God might choose NOT to save them. Either way there was zero chance they were going to be bowing down to his silly statue. Period.  

God did save them.  

Spectacularly.  

Shadrach, Meshach and Abednego were bound with ropes and thrown into a furnace so blazing hot it killed the men tasked with executing them. When Nebuchadnezzar looked in on the men, not only were they alive and well, there was also a fourth man walking in the furnace with them. It is commonly believed the fourth man in the fire was the pre-incarnate Jesus. The God of the universe was so pleased with their loyalty and obedience He got into the fire with them. They walked out of hell without so much as the smell of smoke on them. 

Dang. 

In the face of the worst kind of pressure these three young Hebrews retained their composure, fidelity to God and faith in God’s goodness. 

It’s a great story.

However, it’s more than a story. It’s also a bit of a sneak peek into future events. (Revelation 13:1-8, Matthew 24:15).  The Bible predicts that as the end of this age approaches, society and the people in it, will become scarier, less open to truth, more immoral and much more lawless (2nd Timothy 4:3, 2nd Timothy 3:1-5, 2nd Thessalonians 2:1-7, Matthew 24:1-25). All that will result in tyranny and intense persecution of anyone who refuses to worship the gods of this world. 

Christians are told to watch for signs of these times (Mark 13:34, 1st Peter 4:7). 

Our world is becoming more lawless and corrupt all the time. Barring a massive revival life will only get tougher for God’s people as the world continues to wind down (Daniel 7:21-22, Daniel 12:1, Matthew 24:9-13).  Christians should always be ready for persecution and trouble.  Shadrach, Meshach and Abednego were prepared for spiritually challenging times. Each was able to maintain their loyalty to God in the midst of the worst kind of oppression and cruelty because they did four essential things:

They knew God intimately and were familiar with His word-

The law (Bible) was their true north (Psalm 119). Their understanding of the law gave them knowledge about God that fueled their love for God. Knowing God, His word and how fiercely they were loved by God (Isaiah 49:15-16) kept them spiritually resilient in literally the toughest of situations. 

They were intentional about forming community-

From day one Shadrach, Meshach, Abednego and Daniel resolutely pursued community and the accountability community provides (Daniel 2:17-18). The strength they derived from their little community empowered them to resist the pressure to adapt to the Babylonian way of life. When the going got tough they had each other and that was often enough to keep them from caving to the enormous pressure to take the easy way out of a hard set of circumstances (Daniel 3). 

They decided ahead of time where the lines would be drawn-

Shadrach, Meshach and Abednego knew the time to prepare for persecution is not when it starts. We prepare for persecution by building our spiritual strength slowly over time. Daniel, Shadrach, Meshach and Abednego committed from day to saying “no” to the worldly temptations that would normalize sin that were so prevalent in Babylon (Daniel 1:6-21, Colossians 2:8, 1st Peter 4:12. 1st John 13:13, Titus 2:11-12). Because they went into their situation expecting persecution they were not spiritually disillusioned or confused about where God was in their situation.

And finally. 

Shadrach, Meshach and Abednego, believed with all their hearts that losing their lives (dying) would gain them something infinitely better. None of them were hung up on hanging onto the things of this world (Matthew 10:39). Their theology of heaven empowered them to walk through hell here on earth. 

We are no different from Shadrach, Meshach and Abednego.

 We have everything we need to survive and thrive even the worst the world throws at us when we choose intimacy with the Father, Christian community, obedience and belief in a better future with Jesus.

The Inevitable Outcome of Self-Aggrandizement and Self-Worship-

Lisa M. Price5 Comments

The mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him- Matthew 12:33-34 NIV

Daniel chapter two records in the second year of his reign King Nebuchadnezzar had a dream that left him so unsettled he could not sleep (Daniel 2:1). 

So.

Nebuchadnezzar called for his crew of magicians, enchanters, sorcerers and astrologers to unravel the meaning of his dream.

It’s important to note at this point that King Nebuchadnezzar was what we would call a “toxic leader” and a “flaming narcissist” So, in classic toxic narcissistic leader fashion, Nebuchadnezzar decided it was not enough for his crew of magicians, enchanters, sorcerers and astrologers to simply give him a reasonable interpretation of his dream. Instead the king went a step further and insisted the enchanters and astrologers tell him ALL the details of his dream BEFORE giving the interpretation. Nebuchadnezzar then vowed (in classic toxic leader fashion) that if, for whatever reason, his court magicians could not do what he required he would have them cut into pieces and their houses turned into piles of rubble (Daniel 2:2-6) 

Yikes.

 The court magicians were unable to do what he wanted. Mostly, because what he wanted was crazy. 

However.

 Nebuchadnezzar was a man of his word. So, when his wise men failed at their assigned task he sent his right-hand man Arioch to the nether regions of Babylon to round up all of the wise men throughout the entire kingdom and have them executed (Daniel 2:7-12). 

When Daniel got wind of Nebuchadnezzar’s plans he did what Daniel did anytime life got scary and he was afraid or worried or uncertain. He prayed. Then he enlisted other believers to pray with him (Daniel 2:17-18, Daniel 6:11-13, Daniel 9:1-4, Daniel 9:20) The answers came quickly and miraculously (Daniel 2:19).  There was simply no way anyone could have told another person exactly what they dreamed without the aid of Almighty God. 

Turns out, the dream was strange and would have been unsettling to anyone. 

It centered around a magnificent statue that held the key to understanding the future empires of human history (Daniel 2:31-35). The statue had a head of gold (the Babylonian empire) a chest of silver (the Medo-Persia-Greek empires) legs of iron (the Roman empire) and feet with toes of iron and clay. There’s some disagreement on the meaning of the toes and feet. In my humble opinion the feet and toes represent democratic forms of government that will continue to exist until the return of Jesus. Another key feature of the dream was a rock (Jesus) that grew into a huge mountain (God’s kingdom) that eventually took over all the kingdoms of the earth (the future coming of Jesus).

When Daniel was done explaining the details of the dream he informed the king his Kingdom (Babylon) was the head of gold and therefore the premier kingdom of all the kingdoms. He went on to explain that (Nebuchadnezzar) had been gifted by the one true God with supernatural abilities to lead well. Thanks to God’s generosity and kindness Nebuchadnezzar was in effect the best and most gifted human leader ever (Daniel 2:36-38).

Nebuchadnezzar’s response to this news was disturbing. 

He was not curious about this God. Nor, was he thankful. He did not respond with humility at being chosen for this task and gifted in such a magnificent manner. Instead he started out worshipping the messenger (Daniel 2:46) then gave God some surfacy praise (Daniel 2:47).

Then in Daniel 3:1-6 the real Nebuchadnezzar comes out. 

Apparently he decided that the proper response to God declaring him to be especially special was to demand everyone on earth worship him. He had a statue constructed (apparently in his own image) and insisted everyone in his kingdom worship it (and him) at regular intervals. 

Here’s the thing:

Nebuchadnezzar made the classic Romans one error all humans are still prone to make. The whole messy muddle got a foothold in his life when he willfully refused accept the evidence for God that was literally right in front of him. Refusing to acknowledge God naturally led to refusing to give God glory. Refusing to give God His rightful due led to idolatry. Unfortunately, like a lot of modern humans Nebuchadnezzar’s idol of choice was himself. Self-worship is the act of making your dreams, desires and preferences the focus of your life and demanding everyone else do the same. A person who has become entangled in the sin of self-worship believes they are entitled to what they want, they are always right, the end always justifies the means and that no one, but no one, including God Himself has the right to tell them “no” or that something they want is unacceptable. 

We live in a culture where self-worship is the religion of choice. 

It is considered emotionally unhealthy to put another person’s needs before one’s own (Philippians 2:.3-4). Experts tell us any relationship is disposable if it becomes troublesome in any way (Proverbs 17:17, proverbs 27:10). It is now horrifically common for mothers to admit online they wish their children had never been born (Psalm 127:5). Even biology must bow to human whims. We no longer accept DNA or genitalia as the final answer in the whole gender debate. (Genesis 1:27) It’s all about me. Commitment, friendship, loyalty and even reality be damned. 

It’s all about me, me, me. 

Romans one promises that rejecting God and embracing self-worship turns people made in the image of God into fools (Daniel 4). Sad parodies of who they could have been, people who inevitably hurt others, degrade themselves and ultimately run the risk of sinning themselves into extinction (Romans 1:18-32). 

It’s kind of where we’re living right now as a culture. 

That means it’s critical at this juncture in history individual Christians determine to be like Daniel: God-seeking, God-focused, self-aware and led by truth.  When God’s people do those things we become anchors of truth in an age of uncertainty and insanity. 

The Path to Spiritual Captivity-

Lisa M. PriceLeave a comment

Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning– Ecclesiastes 4:13 NIV

The book of Daniel begins with what appears to be nothing more than a bit of historical context: 

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.  And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility—young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace- Daniel 1:1-3

However. 

Daniel 1:1-3 is more than a bit of history. The intro to the book of Daniel is actually the grim fulfillment of a prophecy given to King Hezekiah more than a hundred years before:

The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the Lord. And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.” 2nd Kings 20:17-18 

Hezekiah did not respond to the prophet’s words the way I would have expected, i.e. with sorrow, alarm and a panicky appeal to reverse the predicted outcome. Instead, Hezekiah made light of the prophet’s disturbing forecast. Hezekiah’s apparently laisser-faire demeanor strongly indicates he was more than willing to trade the destruction of his nation and the future enslavement of his children and grandchildren for peace and prosperity in his own time (2nd Kings 20:19).

Here’s the thing though:

Hezekiah was not an awful person nor was he a negligent leader. To the contrary, Hezekiah is described as a uniquely good leader and an all-around stand-up guy. He destroyed the places of pagan worship scattered throughout Judah and removed all traces of idolatry from the Temple (2nd Kings 18:1-7). When faced with certain defeat from a bordering nation he prayed and literally begged God to save the nation and against all odds Judah remained at peace during Hezekiah’s reign (2nd Kings 18:9-19:37, Proverbs 3:3-5). Hezekiah was not a bad leader or person. Up until that moment Hezekiah appeared to be a good, God-fearing man driven by love for God and a desire to see his people living righteously and in safety.  

So. 

What happened? How did such a good guy go so terribly wrong? Well. I believe the answer is buried between the lines of a couple verses in 2nd Kings: 

Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them- 2nd Kings 20:13

When asked about the visit he responded with: 

They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”- 2nd Kings 20:14

I do not believe God was angry with Hezekiah for showing the Babylonians the treasures of Judah. It was certainly not the wisest strategic or political move. However, it wasn’t the problem, his focus was.

Hezekiah’s focus went from being entirely on God and the welfare of his people to be entirely Hezekiah-focused. In just a few short sentences the king uses personal pronouns a total of six times. He talks about” his” palace, “his” storehouses, “his” gold, “his” armory and “my treasures. His, his, and mine, mine, not so much as a word was uttered concerning God’s provision or God’s goodness or God’s glory.

It was all Hezekiah all the time. 

Hezekiah experienced a change in attitude that can take place in anyone—even those who sincerely love God and are called according to His purposes. The change of heart he experienced was subtle at first. It took place gradually. As a result, Hezekiah did not even see that he was focused on entirely on himself and motivated by his own success and comfort rather than on what was best for his people and glorifying to the God he served. The end result of his self-focus was the eventual destruction of the nation he loved, seventy years of Babylonian captivity and the enslavement of the man who was likely his own grandson (Daniel). 

Yikes. 

This passage ought to serve as a cautionary tale to all of us because we just so happen to live in an age of self-focus, self-love, self-worship and self-centeredness and dwell in a society that values self above others. Every. Single. Time. 

Seriously. 

God despises self-focus (Romans 2:8, Philippians2:3).  He knows that even good, godly people who permit themselves to become self-focused stop caring how their present actions will affect future generations. Even the best people start valuing convenience over righteousness anytime selfishness becomes a part of their operating system (2nd Chronicles 28:3, Jeremiah 19:5, Ezekiel 20:31).  Self-focus is spiritually blinding. It causes even believers to reject obvious truth. 

Self-focus that’s left to fester always ends in moral decay and some sort of captivity (2nd Timothy 2:26, Colossians 2:8, Acts 8:23, 1st Timothy 3:1-3). 

Just like it did with Hezekiah.  

Breaking the power of our self-focus is a tough but necessary thing if we want to be like Jesus and bless others (Philippians 2:1-16).  

Here’s the thing though:

It’s almost impossible to see our own self-focus in a culture where self-promotion, self-worship and self-centeredness is all regarded as virtue. Getting free of the curse of self-focus requires a willingness to take a hard look at our lives. It requires a ruthlessness in evaluating our attitudes and mindsets. If we want to free ourselves from the curse of thinking about ourselves we have to be willing to humble ourselves and flat-out ask God to show us the stuff in us we really don’t want to see or deal with.

When we ask God to give us freedom the curse of self-focus God frees us from captivity and releases us to be a blessing.