What is the Breastplate of Righteousness and how Does it Work?

In keeping with his promise, we are looking forward to a new heaven and a new earth, where righteousness dwells. So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him- 2nd Peter 3:13-14 NIV

For some reason, the whole notion of living a holy and righteous life has fallen on hard times in some Christian circles. I suspect this is due to some confusion over legalism and righteousness. When the two get tangled-up in a person’s mind any appeal to holiness, virtuousness or even just plain old common decency is seen as toxic to our faith journey. This is because some Christians see “being good” as a misguided attempt to earn God’s love and favor rather than simply accepting God’s free gift of mercy and grace. 

Here’s the thing: 

Legalism is bad. Really bad. Legalism is the idea that Christians must “be good” all the time or add good works or the keeping of certain manmade rules to what Jesus did on the cross in order to be saved from their sin and loved by God. There is zero biblical foundation for legalism.  The New Testament is clear: all it really takes to get right with God and spend eternity with Him is faith in Jesus’ life, death and resurrection, a repentant heart and nothing else (Genesis 15:6, Acts 13:38-39, Acts 16:31, Romans 3:22, Romans 10:9)

Seriously. It’s that easy. 

However. 

That does not mean holiness and righteous living is somehow optional for Christians. Both the Old and New Testaments are filled with commands to “be holy” (Leviticus 11:45, Ephesians 1:4, Hebrews 12:14, 1st Peter 1:15-16). Furthermore, there is all kinds of instruction given in the Bible on how to live a life that pleases God. (Romans 12:1- 21, Colossians 3:1-25, Galatians 5:22-26, 2nd Peter 1:3-11). That instruction includes guidelines for Christian behavior. Every. Single. Time.

The warfare passage in Ephesians six kicks the whole idea of righteousness up a notch. Ephesians six teaches “righteousness” is a critical part of our spiritual armor meant to protect us from the various schemes of the devil (Ephesians 6:10-13, 1st Peter 5:8). 

Ephesians 6:15 tells Christians to “stand firm”:  with the breastplate of righteousness in place.

Putting on the breastplate of righteousness means we make a commitment to choose righteousness, holiness and obedience over sin, sloppy morality and self-will. It does not mean we never make a mistake. It does mean we make every effort to live the way God calls Christians to live (Colossians 3:1-25, Romans 12:1-21, 1st Thessalonians 4:3-9) When we put on the breastplate of righteousness it empowers and safeguards us in three critically important ways:

Righteous living keeps our hearts from being defiled- 

The Bible teaches that the human heart more than just an organ in our bodies. It is the place from which all of our thoughts, feelings and actions flow (Proverbs 4:23, Proverbs 6:18).  Because the heart is the place from which our actions flow a pure heart naturally produces good actions and an impure heart naturally produces sinful actions (Matthew 12:34, Matthew 15:18-20). Every. Single. Time. When we choose to sin, it has a polluting effect on our hearts. If we sin willfully for long enough that choice will defile us to the point we are worthless for doing any good for the kingdom of God (Matthew 5:13-16). Choosing to “put on” righteousness daily ensures our hearts will be pure and we will be useful to God. 

Righteousness prevents us from destroying our testimony about Jesus- 

In Revelation 12:11 we are told Christians overcome Satan through the blood of the Lamb (the saving work of Jesus) and the “word of their testimony”. A Christian’s “testimony” is their conversion story. It is the words we use to describe how Jesus took us from a place of self-will and spiritual death to a place of spiritual life (John 10:10). Our changed life lends legitimacy to our conversion story. Without a changed life there is no proof that anything of any spiritual significance happened to us. When Christians live like non-Christians it takes the all the power out of their conversion story. Conversely, living righteously gives our conversion story power and hope to others that they can be changed too. 

Righteous living is a protective force that keeps us from shipwrecking our lives- 

The list of things that can ruin a person’s life is almost endless. A few highlights include such things as: adultery, jealously, unrestrained anger, bitterness, sexually transmitted diseases, enslavement to pornography, drug addiction, embezzlement, drunk driving charges and credit card debt. All anyone (Christian or not) has to do to avoid all the pitfalls and snares that could possible ruin a person’s life is just to do what the Bible says to do and avoid all the things the Bible says not to do. That’s it. Obedience to God’s commands is a powerful protective force that keeps us from running our lives into the dirt. 

Okay, so there is hard and horrible truth we must acknowledge:

We CANNOT keep up a life of righteousness on our own. We just can’t. We aren’t good enough.  In our own strength we will find ourselves putting on the breastplate of righteousness just for it to fall off a few hours later (metaphorically speaking). We simply cannot “be good” without God’s help. We are just a little too messy in our humanness to pull it off (Isaiah 64:6, Jeremiah 17:9).  The key to putting the armor on and keeping it on is found in seeking the presence of Jesus daily through the spiritual practices of Bible study, prayer and self-examination. When we walk in close relationship with Jesus He gives us all the power we need to live the way he has called us to live. 

Pergamum-the Almost Faithful Church

Pray that we may be delivered from wicked and evil people, for not everyone has faith. But the Lord is faithful, and he will strengthen you and protect you from the evil one- 2nd Thessalonians 3:2-3 NIV

When I was a little girl my grandparents lived down the road from an old abandoned house. The house sat by itself a good distance from the main road. The paint was faded and a couple of windows had been broken out. The power had been turned off years before so it was always kind of dark and gloomy. The entire property was covered with overgrown blackberry bushes and all sorts of weird creepy bramble. My brother, cousin and I would torment each other with disturbing stories we made up about “the house”. We were convinced someone had been murdered there (we had zero proof of this hypothesis). Therefore, it must have been haunted by ghosts and crawling with demons. We were so terrified of “the house” we would literally walk a half-mile out of our way to avoid setting foot anywhere near that property. 

It was just too dang scary. 

Our silly fears were nothing compared to the anxiety ordinary Christians in Pergamum experienced every day of their lives. It’s not an exaggeration to say Pergamum was likely the least safe place in all of the Roman Empire to be a Christian. The city was so sinister and creepy Jesus called it “the place where Satan has his throne.”

Jesus was not overstating the dangers of the city. 

 Pergamum was a dark spiritual stronghold where Satan exerted an extraordinary level of power and authority. Idol worship undoubtedly contributed to the grip Satan had over Pergamum.

Pergamum was a city of idols. 

 On a hilltop overlooking the city sat two massive pagan temples. One was dedicated to Athena the goddess of war, the other to Zeus. The temple of Zeus was an enormous open-air altar that smoked night and day with animal sacrifices. The shape of the altar was such that it looked very much like a huge smoking throne. The “throne” was clearly visible from every vantage point in and around the city. Pergamum was also home to a famous hospital/shrine/temple to the god Asclepios. The symbol of Asclepios was a serpent (snake). Sick people from all over Asia Minor travelled to Pergamum to spend a night in a room full of snakes in order to get healed. There were also smaller shrines to different gods and goddesses dotting the entire city. Many of the shrines were dedicated to whatever Roman Emperor happened to be in power at the time. 

Pergamum was perhaps best known for its zealous dedication to Caesar worship. 

In most cities Caesar worship was a yearly event. A person went to an altar in their city and declared Caesar to be god. Then they were given a certificate of compliance and that was that. The deed was done for a whole year. 

However. 

 In Pergamum, Caesar worship was such a huge part of the culture of the city a person could be compelled to pay homage to Caesar daily. Anytime someone walked past a shrine to Caesar they were expected to declare “Caesar is Lord” in a loud voice. If a Roman official did not hear the standard pronouncement they could (and often would) confront the person for not saying it. If the individual continued to refuse they would be sent to the arena in Pergamum where they would be crucified, torn limb from limb, fed to wild beasts or beheaded ASAP. 

The Christians in Pergamum refused to give an inch on the issue of Emperor worship.  As a consequence, there were a lot of Christians martyred there. Jesus praised the Church for not renouncing their faith in Him even when it cost them their lives (Revelation 2:13). 

However.

There is more than one way to cave to social pressure and the Christians there definitely caved. As a result, Jesus’ letter to them was not all sunshine and roses. The Christians in Pergamum had no problem dying for Jesus but many struggled to live for Him. 

Their struggle centered around practical issues of life. 

In order to obtain employment in the ancient world one was expected to join a trade union and all trade unions were associated with some sort of pagan deity. This created a living nightmare for Christians. It was impossible to belong to a union without making regular sacrifices to pagan gods and/or having sexual relations with temple prostitutes. 

Further complicating an already thorny situation were some prominent Christian teachers/pastors in the Pergamum church who taught pagan worship was perfectly okay as long as one ALSO worshiped Jesus.  Apparently, Christians in Pergamum were all too eager to embrace teaching that both made their lives easier and room for sexual immorality (1st Corinthians 5:1-11). 

In Revelation 2:14-16 Jesus makes it abundantly clear He is not okay with Christians who compartmentalize parts of their lives in order to compromise with worldly values and ideas. 

Jesus wanted all of the Christians in Pergamon not just a small part or piece. 

Jesus’ warned the Christians in Pergamum there would be serious consequences (Revelation 2:16) if they continued to compromise. His criticism not born out of an egotistical desire Jesus had to have their devotion at the expense of their personal safety.  

Jesus wanted the total devotion of the Christians in Pergamum because He loves each and every person on earth as if they were the only person on earth.  Jesus knows all eternal rewards for Christians are directly linked to our level of obedience here on earth. Jesus did not want His people to foolishly trade eternal joy, intimate fellowship with God and reward (Revelation 2:17) in order to gain the approval and acceptance of those who do not know or love God. Jesus wanted the Christians in Pergamum to make Him their everything. Because He knew in doing so they would find joy and peace here on earth and greater reward in heaven. 

Seven Churches Series- Smyrna the Brave and Faithful Church

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian.

Period.

Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used that word to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

The Spiritual Causes of Depression-

Why, my soul, are you downcast? Why so disturbed within me? Psalm 42:11a NIV

Depression is a real thing.  

Seriously.

Anyone who has battled depression or knows someone who has battled depression knows this is one-hundred-percent true.

It is estimated two-hundred-sixty-three-million people worldwide suffer from depression. Many psalms record David’s struggle with what we would call clinical depression today (Psalm 42, Psalm 113:1-6, Psalm 22:1-2, Psalm 6).  Until very recently scientists believed depression was caused entirely by a chemical imbalance in the brain brought on by a shortage of the neurotransmitter, serotonin.  Recent studies have disproved that long-held theory and left doctors scrambling to figure out the cause or causes of depression.   

It is now thought depression is brought on by a host of factors. Including but not limited to a genetic predisposition, chronic stress, prior trauma, and a tendency to brood over past mistakes (perfectionism).

I do not doubt all those factors contribute to depression. 

Genetics are real. Stress is real. Trauma is real.  Focusing deeply on an issue that cannot be controlled or solved will make anyone feel depressed. All that being said, I also know there is a strong spiritual component to depression. That does not mean a person is an especially bad sinner if they get depressed. Nor does it mean I think every case of depression has a purely spiritual cause. That being said, sometimes people behave or think in ways that create spiritual problems in their lives. Those spiritual problems create fertile soil for depression to take root. Some of the spiritual causes of depression are:

Moral Passivity-

Passivity is the sin of letting sin go unchecked. Anytime a Christian chooses to ignore a moral wrong or sidesteps dealing with sin in their life or the life of someone they love rather than dealing with the sin appropriately (Acts 3:19, Ephesians 4:15, Matthew 18:15-16), one of two things inevitably happens. The believer either becomes hardened to sin (and more likely to become entrenched in sin) or they become depressed. Willfully ignoring a wrong makes the passive observer of the sin complicit in the sin (Psalm 1:1, Psalm 32:5) and sin separates us from God (Micah 3:4, Isaiah 59:2). Human beings were made to be in relationship with God. When we live outside the design we were created for depression is the natural result. The key to digging out of depression caused by moral passivity is to reverse course and begin proactively repenting of our own sin and confronting any sin we have been willfully overlooking in those we love (Galatians 6:1, 1st Timothy 5:20, James 5:19-20, Luke 17:3).

Deferred Hope–  

Wanting something that never materializes is demoralizing (Proverbs 13:12). For Christians who obey the Bible it’s even more demoralizing. This is because serious Christians pray and commit their plans to the Lord and then they expect God to establish those plans, because that’s what the Bible says He will do (Proverbs 16:3). When we don’t get something pray for the disappointment can lead to spiritual doubt. Spiritual doubt is a fast track to depression and anxiety. Here’s the thing we have to remember: God is not liar. This means that if a hope we have has been deferred (delayed) there’s a reason for it. It might be we are hoping for something God knows is not best for us. It might mean God is still working on it. It might mean there’s some growth and maturity that needs to take place in us so we steward the blessing well when we do get it.  In order to deal with this type of depression we must pray, trust and do our part. We should pray God will work in us so that our desires will be in alignment with His will for our lives (Proverbs 3:6). Then we have to trust God to accomplish His will in His timing. We also need to do our part. Our part, is actively seeking to grow, learn, and break any bad habits we have in preparation for “the next thing” God has for us.

Loss of Connection with the Head (Jesus) or the Rest of the Body (the Church)-

Humans were designed to live life in relationship. It’s part of what it means to “be made in the image of God” (Genesis 1:26). God is relational and we were made to be like Him. Anytime we lose healthy connection with other Christians or with Jesus (Colossians 2:18-19) depression is a likely outcome. Getting back into healthy relationship with God and/or other Christians will goes long way in healing the depression caused by a broken relationship with Jesus or His body.

An Absence of Self-reflection-

Humans are capable of a of an absurd level of self-deception (Jeremiah 17:9). It is possible to be knee-deep in sinful attitudes and not even be the teeniest bit aware of it. In fact, we are so prone to self-deception we can even convince ourselves our sinful attitudes are somehow good and healthy. Sigh. Anytime we feel plagued by depression that has no apparent cause we need to examine our lives and ask God to show us if there is anything we don’t want to see in ourselves.

And finally, because Christians are a new creation in Christ (2nd Corinthians 5:17) holding on to the sin of our old life is a fast-track to a life of sadness, frustration and defeat. Letting go of the old stuff Jesus saved us from is the first step and most important step in living a life of emotional and spiritual flourishing.  

The Differences Between Conviction and Condemnation-

 I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us– 2nd Corinthians 7:9 NIV

This is a super judgy generation of people.

Take cancel culture.  

Cancelling works like this: 

Someone gets caught doing something or saying something a group of people do not like. The group goes after the “bad person” and punishes them for their language, behavior or in more extreme cases, wrong thoughts about in issue. The “bad person” is then publicly disgraced and shamed usually on social media. In the most extreme cases the person loses their job, reputation and social status. They essentially become an outcast or a social pariah. 

Or:

A friend or family member cuts someone out of their life and gives them the silent treatment without explaining why they are giving them the silent treatment. 

Sigh. 

Purportedly, the whole purpose of cancelling someone is to get them to a place of conviction in their lives, where they acknowledge their sins and misdeeds so they can grow and become a better person. Anyone who has actually been cancelled (in any way) will tell you it feels like judgment with no trial, no opportunity to make a defense, no mercy whatsoever. 

For the record.

I am not an advocate of cancelling. In my opinion, it is, perhaps the least healthy, least virtuous thing we do in this raging-dumpster-fire of a culture and that’s saying something. However, the nature and stated purpose of cancelling raises an important question for believers:

Is there a difference between condemnation and conviction?

It’s a question that needs answering.  

Both are biblical concepts (Romans 5:16, 1st Thessalonians 1:5, 2nd Corinthians 7:10-11). However, the Bible teaches there is a difference between the two. It matters because our view of these issues has a massive impact on how we see God, work out our salvation and treat other people when they sin against us (Philippians 2:12, Luke 7:47, Luke 6:37, 2nd Corinthians 2:9-11).   

So. 

Condemnation can be defined as a decree or sentence of guilt.  It is always accompanied by a sense we have failed completely and are unworthy of forgiveness. Condemnation always leads to a sense of hopelessness because a condemned person really is without hope.

Conversely, conviction is something the New Testament calls “godly sorrow” (2nd Corinthians 7:10-11). Conviction is different. It’s more like a deep and heartfelt sense we have gone off the rails and missed the mark. It is always accompanied by a sense we need to correct our course in some way. 

Conviction can be every bit as painful as condemnation. However, conviction is good because guilty feelings are good. Without a sense of guilt it is impossible to experience repentance and the spiritual restoration repentance brings. 

Here’s the struggle:

Condemnation and conviction sound a lot alike and condemnation can look a lot like conviction and conviction can feel an awful lot like condemnation.

This is especially true if we’ve been up to no good in some area of our lives. 

Because condemnation and conviction feel so similar, some Christians are inclined to write off any guilty feelings they experience as condemnation and therefore irrelevant (Romans 8:1). Ignoring a feeling of guilt is a profoundly bad idea because the Bible teaches ignoring our conscience is a spiritually dangerous thing to do (1st Corinthians 8:7-12). Ignoring feelings of guilt can lead to a hardening of the heart (Ephesians 4:18). Therefore, it is always best to pay attention to a guilty conscience. A sense we have done wrong in some way should drive us to seek the Holy Spirit so we can figure out if there’s something we need to deal with in our lives before sin takes root. Sin that has taken root in our lives always produces chaos and pain. 

Condemnation is a tool the enemy uses to discourage us. Therefore, it is not uncommon to experience condemnation AFTER we have already confessed our sin to God and corrected course. Condemnation will sometimes come from an unexpected source like an off-handed comment from a friend, or it can come from our own hypersensitive conscience. Condemnation never gives hope. Instead it leaves us with an overwhelming sense of despondency and hopelessness. Condemnation screams into our souls that God will never be happy with us again. Because condemnation offers no hope for forgiveness or change it almost always leads to more sin rather than less.

The whole point of spiritual conviction or godly sorrow is to facilitate change. Therefore, it is often accompanied by a feeling that we are guilty and have offended God. However, conviction also always comes with an understanding we can get things right. God never leaves us in the dark or wondering where stand with Him. Godly conviction never leaves us feeling hopeless, despondent or like we will never be good enough. The path to repentance and healing is sometimes difficult. Repentance always means making some sort of a change. It might mean breaking off a relationship, changing a behavior, apologizing, making restitution but the path to a pure conscience is always clear. Conviction (godly sorrow) always leads to repentance.  

It is critical Christians understand God only condemns those who refuse to embrace Jesus as their Lord and Savior (Romans 8:1, Jude 1:4). It is equally important to understand guilt is good as long as we know what to do with it (Acts 3:19). 

Surviving a Season of Unfairness-

 Nothing in all creation is hidden from Gods sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account– Hebrews 4:13 NIV 

Fairness, justice, equity are more than just woke talking points. 

They are a big stinking deal.

These issues are a big deal in a global sense. Every human being, no matter who they are or where they reside wants to live in a world that is fair and just. Civilized people want evil punished and good rewarded. No decent person wants anyone to be denied a fair shot at life. All people want the same rules to apply to everyone regardless of gender, race or social status (Proverbs 21:15). It’s simply how humans are wired (Genesis 1:27). 

Fairness, justice and equity are also a big deal in a personal sense.

We all want to know when someone harms us or treats us unfairly some authority somewhere will see to it the wrong is righted and the wrongdoer is punished. We all want to be treated equally and fairly. We want to be judged by the content of our character rather than by our age, the color of our skin, our gender, marital status or job title.

For Christians the longing for fairness, justice and equity goes beyond the global or even the personal. These issues can be so deeply spiritual they impact our view of God. We all know we serve a God who is both the architect and the ultimate champion of equity, justice and fairness (Psalm 11:7, Psalm 50:6, Psalm 103:6, Psalm 67:4). As God’s people it is important we know God sees us in a personal way. We want to know He is aware of the wrongs committed against us. Whether we are honest enough to admit we all want God to care enough about us personally to punish those who have sinned against us or caused us harm in some way (Deuteronomy 32:43).  

It’s called being human.

Christians rarely talk much about it, but most go through a season where they struggle to see and experience the goodness of God in a personal way. Due to painful circumstances these folks can’t help but wonder if God really does see them and if He really does care about what they are experiencing. 

Doubt isn’t always simply due to lack of faith. 

Sometimes our doubt is due to what feels like a tardy response from God (2nd Peter 3:8). Times of doubt tend to occur when we really feel the NEED to know God is attentive to our situation and cares about the details of our pain, loss or the oppression we are dealing with. I call these times “seasons of silence”. A season of silence is a time when God feels far away. Because God feels far away our pain or loss feels utterly unbearable.  In order to survive a season of silence a Christian has to have a theology of pain. We have to understand what the Bible says about God so we are not left to rely on our feelings without the guidance of His word (Proverbs 3:5-6, Psalm 119:105).  

Anytime God feels distant and uninterested in our problems it’s critical we remember first and foremost, we are not the only people who have felt the way we feel. Some of God’s best and brightest, including David, Elijah, Daniel, Moses, Mary Magdalene and even Jesus went through an experience or season where they felt God was far away, uninterested in their situation, hadn’t heard their prayers or was simply inattentive at the point of their deepest need (Psalm 22:1, Matthew 27:46, Daniel 10:1-18, Exodus 5:1-19, John 20:11).  We are fortunate to see those stories in the rear-view so we know God has never ACTUALLY abandoned anyone in their greatest need.  

We also need to remember we live in a world broken by sin (Romans 5:12, Romans 3:23, Ephesians 2:1). On a practical level this means evil, unjust and unfair things happen all the time.  People lie, take advantage of others, oppress people and cover-up their own sin at the expense of others (2nd Timothy 3:1-4). Sometimes it appears God has chosen to overlook the sin of those who willfully do wrong. 

Here’s the thing though:

Justice delayed does not mean justice will be denied indefinitely. God promises there will come a day when every wrong will be righted and every sin punished (Hebrews 12:23, Exodus 32:34, Leviticus 26:27-29, Isaiah 13:11, 1st Thessalonians 4:6). God is so not okay with sin, evil and disobedience He punished the Israelites for their idolatry and sexual sin by sending them into servitude and exile for seventy years in Babylon. God later punished Babylon for the sins committed against Israel while they were in exile (Jeremiah 25:12). Babylon was a very short-lived super-power entirely because God cannot bear to see injustice go unpunished. It is wisdom to remember there is nothing in all of creation that goes unnoticed or undealt with by God (Hebrews 4:13). 

 God sometimes defers justice to wrongdoers simply because He is merciful and good (Genesis 15:16, Exodus 34:6, Nahum 1:3, 2nd Peter 3:9 and he doesn’t want anyone to perish in their sin). Therefore God graciously gives even the worst of the worst time to get their heart right and repent before the consequences train comes rolling into town (Matthew 10:26, Hebrews 4:13).

Our responsibility during a season of silence is to remember the goodness of God, to be merciful like God is merciful and to pray for those who have sinned against us as we wait on God to do what he promises to do (Matthew 5:44). God has a way of rewarding that kind of faith and the reward is always worth the pain. 

Staying Hopeful in a World of Injustice-

  There are those who turn justice into bitterness and cast righteousness to the ground- Amos 5:7 NIV

  I have be listening to The Rise and Fall of Mars Hill. The podcast chronicles the events that led to the fall of Mars Hill Church in Seattle. It tells the story of Mark Driscoll as well as other leaders within the mega-church movement. The first-hand accounts of the pride, questionable doctrine and longing for celebrity endemic within the movement left me grieving for the body of Christ. The unjust and sometimes even evil actions of a few have forever sullied the name of Jesus and caused many to leave the church.  

This morning when I turned on the news the first story was about a mother whose son was killed in the withdrawal from Afghanistan. The woman is angry about the death of her son and frustrated with how the government has handled every sordid detail of the withdrawal. So, she did what many of us do in 2021 when we are angry and frustrated. She went to a social media platform and vented her anger. Her thoughts were immediately censored on social media and shoved down the memory hole. The whole thing was wrong on a million different levels. A grief-stricken mother should be allowed to openly vent her anger. The people in charge should own their mistakes and the memory hole should be forever left on the pages of George Orwell’s book 1984.  

These are just two small examples of injustice and evil in our world. There are at least a million more out there. Injustice and evil have become ubiquitous. Truth is routinely twisted and lies have become so routine that in some situations it is really hard to know what’s actually true. We live in a time where good is called evil and evil is called good (Isaiah 5:20). 

The state of our world can leave even mature Christians feeling angry and bitter about bad leadership and lack of justice. Christ-followers are instructed to avoid the sin of bitterness at all costs (Hebrews 12:15, Ephesians 4:31), because it inevitably leads to attitudes and actions that have the power to defile every person in our circle of influence.  

There is no easy way to avoid feeling bitter towards unjust leaders.  However, there are four things we can do that will help us stay free of bitterness if we do them routinely: 

Remember nothing escapes God’- 

Because God is merciful, kind and eager for everyone to repent He does not punish every sin or sinner in real time (2nd Peter 3:9). This can sometimes make it look and feel as if God is unaware of injustice or that He doesn’t care about evil. If we believe the lie that God does not care we will either become bitter towards God and the world or we will join in with the sinners and sin our heads off. Both responses will cause us to lose our spiritual light and saltiness (Matthew 5:13-16, Matthew 3:10). If enough Christians lose their ability to be salt and light the brokenness and evil in this world will win. The key to staying holy and hopeful in these times is to hold onto the Bible promise that there will come a day when God will deal decisively with sin and those who have caused other people to sin (Mark 9:42, Romans 2:9-10, Revelation 20:11-15). 

Be the person this world needs right now- 

Seriously. Just do it. Choose to be the person who stands up for the oppressed and hurting, who fights obvious injustice and loves without limits. Love and righteousness are transformative. Acting justly, loving mercy and walking humbly with God is the key to a living a life God blesses (Psalm 11:7, Proverbs 21:15, Micah 6:8). Furthermore, choosing to enter the battle brings with it a sense of purpose that produces hope even in the toughest of times.

Don’t give into the temptation to be vengeful- 

Vengeance can take many forms that don’t include acts of physical violence. It can take the form of rude verbal or written retaliation (my biggest personal issue, sigh.). Vengeance can also include things like refusing to pray for or do good things for people we view as our enemies (Matthew 5: 38-41, Matthew 5:44).  Jesus directly commands us to pray for and do good to those who do us wrong. Refusing to obey Jesus always leads to hardness of heart that leads to both more sin and more personal misery. 

Pray-

Okay, I get it, encouraging people to pray while the world goes to hell in a hand cart sounds trite and feels like a copout. However, prayer is anything but a copout. Prayer is the most transformative act on earth. I do not know or understand all the particulars on how prayer works. But it does. Prayer doesn’t just transform situations it also transforms the heart of the person praying. Prayer, done consistently and in faith gives the person praying an awareness of God’s presence.  Awareness of God’s presence always leads to a love for others and a sense of hope for the future. 

There is no sense sugar coating the situation: life sucks on a bunch of different levels right now. Righteousness, justice and good leadership are in short supply. The one good thing about dark times is it does give us almost unlimited opportunities to shine our light in the darkness. When we choose to shine Jesus’ light we become a part of the solution.

How to Grow Spiritually in any Season-

Test everything; hold fast what is good. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ- 1st Thessalonians 5:21-23 ESV

I am a bit of a cynic.

 I am always a bit slow to embrace any new idea, theory or belief without some hard evidence that the idea, theory or belief could actually be true or a good idea.  

Despite my inherently cynical nature I am fully convinced the whole stupid world is under the judgment of God right now. No one is special right now. Too many people in too many places have either participated in or voluntarily tolerated every kind of evil for far too long Romans 1:18-30). The Almighty God of the Universe has finally had enough. He is lifting His hand of protection and letting humanity have a taste of what we have been begging for: life without God. Therefore, every man, woman and child on earth is in for some rough waters until there is a movement of repentance. The evidence is just too overwhelming not to believe it. Bad leaders, weird weather, random acts of violence, hostility, disease, fear and crime are all telltale signs of divine judgment (Deuteronomy 28:16-64). 

HOWEVER.

This season might just turn out to be the most productive of our lives from a spiritual growth perspective. Rough waters often cause people to seek God and let go of the sin that so easily entangles (Hebrews 12:1). Trials can empower us to break free of the behaviors and attitudes that trap us in the mindsets that keep us mired in worldly thinking.  When we seek God and ask Him to help us break free of worldly thinking and sinful strongholds we inevitably do the things that please and honor God (Revelation 2:5). When Christians obey God, He is faithful to move in powerful ways and good always comes out of it. (1st Peter 1:6-9). 

Here’s how to make spiritual growth happen:

Stop being a baby-

Churches today are crawling with spiritual and moral toddlers. People who never grew past the sippy-cup and fit-throwing stage of spiritual development (Hebrews 5:12-14).  In order to flourish spiritually we must be intentional about letting go of the childish and/or sinful things holding us back from becoming truly Christlike.  This means learning to do hard things, like examining our attitudes on a regular basis. It means accepting difficulty and learning from it rather than getting angry and bitter about it (1st Corinthians 13:11, 2nd Timothy 4:5).  It means caring about people enough to tell them the truth about where their choices will lead them even if it means they don’t like us when the conversation is over. It means forgiving those who wrong us and praying for those who persecute us (Matthew 5:44). 

Know what having “good fruit” actually means- 

We all know the fruit of a person’s life matters because Jesus said it matters (Matthew 7:16). However, having a life that consists of good fruit is about more than looking good or even doing good deeds. “Good fruit” like church attendance, taking on leadership roles in church or even leading people to Jesus is really only good if those things are accompanied by by true holiness, honesty, virtue and love for one’s enemies (Matthew 5:43, Galatians 5:22-23, Ephesians 5:3). This means doing the right things with the wrong heart will not result in reward. In order to get this vital issue right we must be vigilant about examining our motives.  We must ask ourselves: am I doing what I’m doing so others will think well of me? Do I do things for people to help them or gain influence? Do I love everyone or just people who love me back? If we get the answers to any of these questions wrong we need to ask God to change our hearts until He does. 

Deal with your spiritual junk

In order to deal with our junk we have to WANT to see the sin our life. Most people, even most Christians don’t really want to see the sin their lives. It’s just too painful and hard see our own grossness head-on. It We have to ask God to show us. He will do this in a whole bunch of different ways that probably won’t involve verbal communication with the Almighty.  He will show us through conflicts we have in our marriages and jobs. He will show us through the attitudes we see in our own kids and the entertainment we gravitate towards. 

Don’t get confused about what repentance really is-

Repentance is a multifaceted event. It begins with changing our thinking about our sinful behaviors. This means we agree with God that whatever we are doing that He says is wrong really is wrong. (Matthew 5:30). Repentance also means stopping it (whatever “it” is) as quickly as possible. However, simply stopping bad behavior without figuring out why that sinful behavior is our go-to will almost always result in a return to the behavior. In order to truly repent we have to deal with the heart attitude/wrong thinking/ faulty teaching/bad programming that caused us to run to that sin in the first place. That means we have to dig deep and prayerfully think through the why of what we do. Without that knowledge we will continue to struggle to reach a higher level of spiritual and moral functioning. 

If we know God and are called according to His purpose then life is good even when its tough. It’s good because God is always at work using the hard stuff to mold us into someone He can use. 

But we have to let Him.

Four Truths we must Embrace to Prevent our Lives from Spiraling into a Sad and Ugly Disaster-

Whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God– John 3:21 NIV

So. 

I have concluded no one just wakes up one day and decides to let their perfectly good life spiral into a dark and ugly disaster.

It’s just not done. This is even more true of Christians. No true follower of Jesus has ever made the willful decision to just let their life devolve into a sad, chaotic tragedy.

Seriously.

The hope we receive at salvation simply doesn’t allow for that kind of willful foolishness (Romans 5:5).

That being said.

It does happen. There are plenty of Christians whose lives do spiral out of control and sometimes there is no returning from the dark places they go. Unfortunately, it’s a trend that seems to be growing. More and more Christians are beginning their spiritual lives well and ending them by rejecting Jesus altogether or telling the world they are “reimagining” or “deconstructing” their faith (Galatians 5:7). When we choose the things of this world over the full life Jesus offers we eventually turn away from God and all the wholeness He has to offer (John 6:35, John 10:10).

Turning from God never ends well (Hebrews 6:4-6, Matthew 24:10-11). 

That sad end can be avoided by asking God on a daily basis to empower us to seek, understand and walk in truth (John 8:32, 2nd Corinthians 3:12 Galatians 5:5). Living out the truth that prevents us from becoming the worst version of ourselves is about more than simply memorizing some instructive Bible verses. In order for truth to become a protective force in our lives we have to seek it purposely in specific areas of our lives (Ephesian 6:14, Ephesians 6:17). We seek truth by asking God to help us walk in the following four truths: 

The truth about who we are-  

It is critical we know who we are in Christ and what that means for us on both a practical and a spiritual level (Ephesians 3:16-20, Colossians 1:13, Galatians 4:6).  Knowing we are dearly loved by God gives us incentive to grow and protects us from discouragement.  We have to know that even when we fail or miss the mark God is one-hundred-percent for us. He never stops rooting for us to become the best possible version of ourselves. However, it is also critical we understand no one becomes the best version of themselves without some effort. We must make a practice of asking God to show us truth about the parts of ourselves that still need redemption (2nd Corinthians 13:15).  We will never see the areas of our life that are tripping us up without God’s help. We are simply too easily misled by our own desires.  

The truth about the motives of our heart- 

The human heart is the most insanely devious thing in all of creation (Jeremiah 17:9). We are able to trick ourselves into believing our motives are pure and good when they are anything but. It’s possible to do this without even realizing we are doing it. We can easily fool ourselves into thinking we are simply being friendly to a member of the opposite sex when in reality we are testing the waters to see if that person might be open to an inappropriate relationship. We tell ourselves it’s the churches fault we aren’t growing when in reality we aren’t making any attempt to feed ourselves outside of the weekly church service. We fool ourselves into thinking we’ve forgiven someone when in reality we are carrying around a grudge the size of Texas. Only God can show us what’s really going on in our hearts but that only happens when we ask Him to do it. 

The truth about who God is –

People—even redeemed people tend to make God into something much smaller and less powerful than He really is. We are simply more comfortable with a God who is like us. The unintended consequence of this choice is we end up casting God into the image of a human who isn’t all that different from us. In the process we talk ourselves out of taking God seriously. When we stop taking God seriously we all almost always stop obeying Him in any area of our lives that feels hard. The way to end this cycle is to ask God daily to remind us who He is and how worthy He is of our full attention and obedience. 

The truth about other people-

It is all-too easy for us to view other people as our enemies, rather than as people who are made in the image of God and deeply valued by Him. When we devalue people, we tend to overestimate the harm they do us and underestimate their ability to be transformed. When we do this we inevitably end up doing the one thing God never does: give up on people. Asking God to help us see people the way He sees them keeps us from giving up on people when they disappoint us. As people inevitably do. 

No Christian chooses consciously to fail in the things that matter most.

The key to success in the Christian life is knowing the truth of God and then walking in it hour-by-hour. But in a world fraught with lies and deception truth is something we have to want badly enough to go after it with our whole hearts (Jeremiah 29:13)

We Live in a Time of Blessing and Abundance- why are People so Miserable and sad?

There are those who rebel against the light, who do not know its ways or stay in its paths– Job 24:13 NIV 

Humans lucky enough to live in Western countries exist in a time when all people— regardless of race, gender or socio-economic status have more rights, more comforts, more freedoms and more opportunities than those at any other time in history. Our ancient ancestors likely lacked the mental framework and practical experience to even dream of a time like ours, where both men and women of any station in life have the right to live freely, pursue their dreams and follow their desires anywhere they lead. Life in the twenty-first century is not perfect. There is always room for improvement in a fallen world. That being said, life is, in most respects better than it’s ever been.   

All that being provably true. It is also true that those who live in Western countries are becoming meaner and more personally miserable with each passing day.  

Crime and acts of violence have become bizarrely commonplace in many cities. Random citizens minding their own business have been physically attacked by complete strangers for no apparent reason. Attempting to ruin the reputation and careers of those with opposing viewpoints (canceling people) has become a routine reaction to opinions and beliefs that make some uncomfortable. 

Furthermore. 

The 2019 World Happiness Report reports that people everywhere are feeling far less happy and personally content than in previous times.  This is true for all Western countries, all age groups and for those from every socio-economic situation. This almost universal sense of despondency has led to more depression, more anxiety, more substance abuse and more self-harm. Depression, anxiety, substance abuse and self-harm create a cycle of loneliness, isolation and hopelessness which leads to even more depression, anxiety, substance abuse and self-harm.  Sigh. 

The question is why? 

Truth-be-told not many in our culture are truly oppressed, abused or burdened by life. Neither are the majority hungry, without shelter or lacking in basic human needs. Most in Western countries have an almost unlimited access to education, entertainment and creature comforts previous generations would have found unimaginable. In spite of these blessings many fight a sense of hopelessness and unhappiness. For some this leads to a desire to hurt or punish anyone who is different from themselves. 

So, why, have we as a culture become so mean and miserable? 

The answer is not all that complicated. We are collectively living out of step with our design. Our culture concluded decades ago that the whole notion there is a God who has a right to tell us what to do and how to live is silly, foolish, antiquated and possibly even evil. Most people in our culture believe deep down in their heart-of-hearts that they are the ultimate authority of what is right and wrong, good and evil. Humanity has effectively kicked God to the curb. Individuals operate as their own God. 

It’s not working out super well. 

 Society has rejected the obvious and previously unquestioned reality of male and female. Instead we have embraced the utter madness that gender is a choice we get to make (Genesis 1:26). Humans have also concluded God’s design for the family is irrelevant and unnecessary. Instead the culture has embraced single-parent families as a norm to be celebrated rather than a sometimes necessary but always unfortunate reality of living in a fallen world. These choices have had devastating consequences. The epidemic of single parenting has resulted in many Moms and Dads being far less focused on raising their offspring than on finding the “love of their life”. This has left millions of children to more or less raise themselves. Teenagers look for answers to life’s biggest questions from gangs, sexual relationships and the drug culture. Our cultures insistence on going our own way in the arena of sexuality has guaranteed that both boys and girls lack proper role models for marriage and family. This ensures that the cycle of sexual and family dysfunction will continue for generations to come. The masses have chosen to reject God. The choice to hate or even simply to ignore God always causes pride and self-sufficiency to take root in the hearts of those who make that choice. Pride inevitably leads to hostility and fear of “the other”. Fear of people who are not like us (tribalism) has historically led to vicious power struggles between people groups. 

What we are experiencing in our culture is not strange or unusual.  It is simply the natural consequence of rejecting God and ignoring the mission He gave mankind (Genesis 1:27-28).

The church cannot tell the culture what to do. 

However.

Christians can choose to be the salt and light this world so obviously needs right now (Matthew 5:13-16). This will bring us personal happiness and give the world a model for successful living. Being the change we want to see begins with making a routine habit of examining ourselves to see if we are really living our day-to-day lives as if we believe God is real (2nd Corinthians 13:5). If some part of our lives does not align with the Bible we need to make immediate changes. Then we need to do what God tells us to do. We need to accept our gender, get married, stay married, commit to a local church, have kids and enjoy the life God gave us to the fullest (Jeremiah 29:4-8). The world will see that God’s design for sex and family works and that human beings are the most joyful, most fulfilled and least hateful when they are living out God’s design and mission for humanity (Deuteronomy 6:5, Micah 6:8, 1st Peter 2:17)