Category: Encouragement

Spiritual Warfare Series- What is the Superpower of Spiritual Warfare?

Lisa M. PriceLeave a comment

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for- Hebrews 11:1-2 NIV

Faith. 

It’s a big stinking deal in the whole Christian experience. 

Faith in Jesus saves even the vilest sinner from their sins (Romans 10:10, Ephesians 2:8, Hebrews 10:39). It is faith and faith alone that made sinful people righteous even before Jesus came on the scene (Romans 1:17, Romans 4:1-12, James 2:21-23) and without faith there is no way we can please God no matter what we do or don’t do (Hebrews 11:6).

That being said    

As critically important as those things are, faith is even more than all that. Faith is also one of the most powerful defensive weapons we have as we do battle against the powers of this dark world (Ephesians 6:12).

Ephesians 6:16 tells us how it works: 

In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

Satan wants to hit us where it matters most from a spiritual perspective. If we don’t have confidence in God and belief in His goodness we are more-or-less done from a spiritual perspective. Therefore, Satan wants us to replace our belief in God’s goodness with doubts and our confidence in God with fear.

Faith is the anecdote to Satan’s assaults on our trust in God. 

Faith is critical to success in the spiritual battle because faith keeps the enemy from stealing, killing and destroying our trust in God and His goodness (Matthew 13:3-9)

Here’s the thing though. 

Faith is a fragile thing in a world as broken as ours. When bad things happen (and bad things happen all the time in a fallen world) the enemy plants doubt in our minds concerning the goodness and sometimes even the existence of God. These flaming arrows of doubt can be devastating when we are not holding firmly to the shield of faith (Mark 4:14). Because faith is such a fragile thing it is something we must intentionally cultivate in our lives.  We nurture and cultivate our faith when we:

Remember all the good God has done for us personally- 

From the beginning God’s people have constructed monuments to remind themselves of God’s faithfulness in their lives (Genesis 12:6, Genesis 28:18-22, Genesis 31:35, Genesis 35:14-20). Making the choice to be ruthlessly intentional about remembering the goodness of God is critical to maintaining and growing our faith. Satan’s arrows are doubts he plants in our mind concerning God’s goodness and ability to do what needs to be done in our lives. The habit of remembering God’s faithfulness in the past keeps us from being shaken in the present when life is hard or God feels far away (Psalm 42:2-5, Psalm 77:10-12)

Intentionally sow the spiritual in our lives- 

Our world is governed by the law of sowing and reaping (Job 4:8, Proverbs 11:18, Galatians 6:7-8).  This just means we all typically get back what we give or do, usually in a greater measure than we sowed.  If a person plants a potato they harvest a whole bunch of potatoes—not a single potato or a bunch of turnips. The law of sowing and reaping is every bit as applicable in the spiritual realm as it is in the physical. When we are intentional about sowing prayer, Bible reading and worship into our lives and then put what we learn into practice; we inevitably harvest more faith AND a steadiness to our faith that keeps us standing firm in the worst spiritual storms Satan and life throw at us (Matthew 7:24-29). 

Routinely hear the word taught- 

Romans 10:17 tells us one way we acquire greater and nurture the faith we already have is through hearing the word of God spoken and expounded on. This is one more really great reason to be in a church where the word is faithfully taught (Hebrews 10:24-25, 2nd Timothy 2:4)

Pray for more faith- 

In 1st Corinthians 12:9 the apostle Paul tells us faith is more than just a belief in something we cannot see it is also a spiritual gift. Like all spiritual gifts we are free to ask God to give us the gift of faith. Because faith pleases God more than anything (Hebrews 11:6), asking for more faith is not a request God typically denies those who ask for it with a sincere heart (Matthew 7:7-11, 1st John 5:14). 

Practice gratitude- 

Thankfulness is nothing more than noticing. The more we choose to notice all the things God has done for us and in us, the more our faith grows (Colossians 3:16).  

Choose to live life in Christian community-

Being in community with other Christians grows our faith because God uses His people to love and care for one another in times of need (John 13:34-35, Romans 12:10, Galatians 5:13, Ephesians 4:12, 1st Peter 1:22). When we are loved and cared for by God’s people our faith in God’s love for us is increased. Being in community is also where we here stories about God’s provision and care for others. Hearing stories about God’s care for others increases our own faith in God’s ability to care for us. 

Faith is believing all the promises of God even when we don’t see those promises fulfilled in the here and now (Hebrews 11:6). Our faith renders Satan powerless over us. When we are walking in faith God uses us to lead others into greater faith in Jesus. This realty literally makes faith a spiritual super power. We keep our super power in working order by nurturing it and trusting God to grow it.

Spiritual Warfare Series-What’s the Point of a Breastplate of Righteousness?

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In keeping with his promise, we are looking forward to a new heaven and a new earth, where righteousness dwells. So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him- 2nd Peter 3:13-14 NIV

For some reason the whole notion of living a holy and righteous life has fallen on hard times in some Christian circles. I suspect this is due to some confusion over legalism and righteousness. When the two get tangled-up in a person’s mind any appeal to holiness, virtuousness or even just plain old common decency is seen as toxic to our faith journey. This is because many in the church see “being good” as a misguided attempt to earn God’s love and favor rather than simply accepting God’s free gift of mercy and grace. 

Here’s the thing: 

Legalism is bad. Really bad. Legalism is the idea that Christians must “be good” all the time or add good works or the keeping of certain manmade rules to what Jesus did on the cross in order to be saved from their sin and accepted by God. There is no biblical foundation for legalism.  The New Testament is clear: all it really takes to get right with God and spend eternity with Him is faith in Jesus’ life, death and resurrection, a repentant heart and nothing else (Genesis 15:6, Acts 13:38-39, Acts 16:31, Romans 3:22, Romans 10:9)

Seriously. It’s that easy. 

However. 

That does not mean holiness and righteous living is somehow an optional pursuit for Christians. Both the Old and New Testaments are littered with commands to “be holy” (Leviticus 11:45, Ephesians 1:4, Hebrews 12:14, 1st Peter 1:15-16). Furthermore, there is ample instruction given in the Bible on how to live a life that pleases God. They all include some sort of command concerning avoiding sin (Romans 12:1- 21, Colossians 3:1-25, Galatians 5:22-26, 2ndPeter 1:3-11). 

The warfare passage in Ephesians six takes the whole idea of righteousness a step further. It teaches that “righteousness” is a critical part of our spiritual armor. The armor of God protects us from the various schemes of the devil (Ephesians 6:10-13, 1st Peter 5:8). 

Ephesians 6:15 tells Christians to “stand firm”: 

With the breastplate of righteousness in place.

Putting on the breastplate of righteousness means we make a commitment to choose righteousness and holiness over sin. It does not mean we never make a mistake. It does mean we make every effort to live the way God calls Christians to live (Colossians 3:1-25, Romans 12:1-21, 1st Thessalonians 4:3-9) When we put on the breastplate of righteousness it empowers and safeguards us in three critically important ways:

Righteous living keeps our hearts from being defiled- 

The Bible teaches that the human heart more than just an organ in our bodies. It is the place from which all of our thoughts, feelings and actions flow (Proverbs 4:23, Proverbs 6:18).  A pure heart produces good actions and an impure heart produces bad actions (Matthew 12:34, Matthew 15:18-20). Every. Single. Time. When we choose to sin, it has a polluting effect on our hearts. If we sin willfully for long enough that choice will defile us to the point we are worthless for doing any good for the kingdom of God (Matthew 5:13-16). Choosing to “put on” righteousness daily ensures our hearts will be pure and we will be useful to God. 

Righteousness prevents us from destroying our testimony about Jesus- 

In Revelation 12:11 we are told Christians overcome Satan through the blood of the Lamb (the saving work of Jesus) and the “word of their testimony”. A Christian’s “testimony” is their conversion story. It is the words we use to describe how Jesus took us from death to life. Our changed life lends legitimacy to our conversion story. Without a changed life there is no proof that anything of any spiritual significance happened to us. When Christians live like non-Christians it takes the power out of their conversion story. Conversely, living righteously gives our conversion story power and hope to others that they can be changed too. 

Righteous living is a protection that keeps us from shipwrecking our lives- 

The list of things that can ruin a person’s life is almost endless. A few highlights include such things as: adultery, sexually transmitted diseases, enslavement to pornography, drug addiction, embezzlement, drunk driving charges and credit card debt. All anyone (Christian or not) has to do to avoid all the pitfalls and snares that could possible ruin a person’s life is just to do what the Bible says to do and avoid all the things the Bible says not to do. That’s it. Obedience to God’s commands is a powerfully protective force that keeps us from running our lives into the dirt. 

Here’s the hard and horrible truth about all of this:

We cannot keep up a life of righteousness on our own.  In our own strength we will find ourselves putting on the breastplate of righteousness just for it to fall off a few hours later (metaphorically speaking). We simply cannot “be good” without God’s help. We are just a little too messy in our humanness to pull it off (Isaiah 64:6, Jeremiah 17:9).  The key to putting the armor on and keeping it on is found in seeking the presence of Jesus daily. When we walk in close relationship with Jesus He gives us everything we need to live the way he has called us to live. 

Spiritual Warfare Series- Understanding Satan’s Favorite Schemes

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Be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes- Ephesians 6:10-11 NIV

At some point in their spiritual journey Christians have to face the fact that for followers of Jesus this life will never be all sunshine, daisy chains and good vibes (John 16:33).

This is because we live in a world at war (John 10:10, Job 1:1-22, Luke 22:31, Ephesians 6:10-13, 1st Timothy 1:18-19).  

Christians have a very real enemy who wants to destroy us spiritually, morally and psychologically (1st Peter 5:8). Doing so, takes him a long way towards his ultimate goal of rendering as many Christians as possible ineffective at glorifying God and leading others to Jesus.   

 Thankfully, followers of Jesus sit squarely on the winning side of the war (Revelation 20:10). Nonetheless, ultimate victory does not exempt us from battle in the here and now (Philippians 2:25, 2nd Timothy 2:3-4, Philemon 1:2). The good news is that God has given us every weapon we need to be victorious. Our success is guaranteed if we learn how to use those weapons properly (Ephesians 6:13-18, 2nd Corinthians 10:3). 

One of the most powerful weapons we have in our arsenal is the Holy Spirit (John 14:26, Ephesians 6:18). Jesus calls the Holy Spirit our guide (John 15:26). A healthy connection to the Holy Spirit will give us spiritual eyes to see through the schemes and tactics of the enemy (2nd Corinthians 2:11, Ephesians 6:11). When we understand our enemy, we are far less likely to become collateral damage in the battle (Hebrews 12:1). 

We underestimate Satan’s craftiness at our own peril. That being said, he is not a particularly inventive creature. As a result, he tends to use the same strategies over and over again. If we learn to recognize those strategies the Bible calls his “schemes” that knowledge will empower us to live every area of our lives victoriously and lead others to faith in Jesus (2nd Corinthians 2:11).  

It’s a win win for team Jesus. 

Satan’s favorite schemes are as follows: 

The twisting of God’s words- 

This is was the very first scheme Satan used against humanity (Genesis 3:1-5). It was so off-the-charts-effective he stuck with it. Satan twists God’s word around in our minds in such a way that we end up doing the exact opposite of what God wants us to do. For example, I know a person who as a teenager was told (correctly) that Jesus said lusting in your heart is a sin (Matthew 5:28). This person concluded that since that temptation was a sin every temptation must be a sin. It seemed logical to them that if every temptation is a sin then they might as well just do the thing they were tempted to do because they were already guilty.  Sadly, the enemy created a lot of heartache for them before a good pastor straightened out their doctrinal errors. This scheme is dealt with most effectively through consistent church attendance and spiritual community. Messy theology is far more likely to be corrected when we habitually fellowship and study with other Christians. 

Discouragement or difficulty anytime we choose a higher level of obedience- 

It would make total sense for obedience to always equal obvious blessings and a trouble-free existence. Alas, that would be a fast track to one-hundred-percent obedience on our part all the time. Satan is categorically not a fan of spiritual growth or obedience. So, one of schemes is to go out of his way to make our lives difficult and complicated anytime we choose obey God fully or pursue Him on a higher level. 

A smooth path when we choose disobedience-

Interestingly enough, periods of rebellion can be some of the easiest, most stress-free times of our Christian life. When we are rebelling against God in any area Satan has nothing to worry about from a spiritual perspective, so he leaves us alone.  Our sinful choices have already rendered us ineffective.  Consequently, Satan will go the extra mile and find ways to make our path smooth in times of rebellion because a smooth path makes us unlikely to self-reflect and reverse course. Constant self-reflection is the key to overcoming this scheme. We should examine ourselves regularly and ask God to reveal any areas of sin  

Our thing- whatever that thing is- 

We all have an underlying or besetting sin that trips us up in life— usually without us even realizing what it is. Satan knows what our thing is even if we don’t and he uses our desire for that thing to trip us up every chance he gets. Our thing might be greed, lust, power, a fear of man or a desire to be in control or whatever. If you have a recurring theme in your life—and most of us do. Ask God to show you the sin at the root of the recurring theme.  There is one. If you figure out what IT is Satan will lose his power over you in that area.  

At least half the battle in spiritual warfare is understanding the tactics of our enemy. The other half is of the battle is trusting God with our lives and making the choice every day to walk closely enough with the Holy Spirit that we SEE those tactics at work so we can do something about them. 

The Seven Churches Series- Pergamum the Church that Compromised

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Pray that we may be delivered from wicked and evil people, for not everyone has faith. But the Lord is faithful, and he will strengthen you and protect you from the evil one- 2nd Thessalonians 3:2-3 NIV

When I was a girl my grandparents lived down the road from an old abandoned house. The house sat by itself a good distance from the main road. The paint was faded and a couple of windows had been broken out. The power had been turned off years before so it was perpetually dark and gloomy. The entire property was covered with overgrown blackberry bushes and all sorts of weird creepy bramble. My brother, cousin and I would torment each other with disturbing stories we made up about “the house”. We were convinced someone had been murdered there (we had zero proof of this conviction). Therefore, it must have been haunted by ghosts and crawling with demons. We were so terrified of “the house” we would literally walk a half-mile out of our way to avoid setting foot anywhere near that property. 

It was just too dang scary. 

Our silly fears were nothing compared to the anxiety ordinary Christians in Pergamum experienced every day of their lives. It’s not an exaggeration to say Pergamum was likely the least safe place in all of the Roman Empire to be a Christian. The city was so sinister and creepy Jesus called it “the place where Satan has his throne.”

Jesus was not overstating the dangers of the city. 

 Pergamum was a dark spiritual stronghold where Satan exerted an extraordinary level of power and authority. Idol worship undoubtedly contributed to the grip Satan had over Pergamum.

Pergamum was a city of idols. 

 On a hilltop overlooking the city sat two massive pagan temples. One was dedicated to Athena the goddess of war, the other to Zeus. The temple of Zeus was an enormous open-air altar that smoked night and day with animal sacrifices. The shape of the altar was such that it looked very much like a huge smoking throne. The “throne” was clearly visible from every vantage point in and around the city. Pergamum was also home to a famous hospital/shrine/temple to the god Asclepios. The symbol of Asclepios was a serpent (snake). Sick people from all over Asia Minor travelled to Pergamum to spend a night in a room full of snakes in order to get healed. There were also smaller shrines to different gods and goddesses dotting the entire city. Many of the shrines were dedicated to whatever Roman Emperor happened to be in power at the time. 

Pergamum was perhaps best known for its zealous dedication to Caesar worship. 

In most cities Caesar worship was a once-a-year thing. A person went to an altar in their city and declared Caesar to be god. Then they were given a certificate of compliance and that was that. The deed was done for a whole year. 

However. 

 In Pergamum Caesar worship was such a huge part of the culture of the city a person could be compelled to pay homage to Caesar daily. Anytime someone walked passed a shrine to Caesar it was expected they would declare “Caesar is Lord”. If a Roman official did not hear the anticipated pronouncement they could (and often would) force the person to say it. If the individual refused they would be sent to the arena in Pergamum where they would be crucified, torn limb from limb, fed to wild beasts or beheaded ASAP. 

The Christians in Pergamum refused to give an inch on the issue of Emperor worship.  As a consequence, there were a lot of Christians martyred there. Jesus praised the Church for not renouncing their faith in Him even when it cost them their lives (Revelation 2:13). 

However.

There is more than one way to cave to social pressure and the Christians there definitely caved. As a result, Jesus’ letter to them was not all sunshine and roses. The Christians in Pergamum had no problem dying for Jesus but many struggled to live for Him. 

Their struggle centered around practical issues of life. 

In order to obtain employment in the ancient world one was expected to join a trade union and all trade unions were associated with some pagan deity. This created a living nightmare for Christians. It was impossible to belong to a union without making regular sacrifices to pagan gods and/or having sexual relations with temple prostitutes. 

Further complicating an already thorny situation were some prominent Christian teachers/pastors in the Pergamum church who taught pagan worship was perfectly okay as long as one ALSO worshiped Jesus.  Apparently, Christians in Pergamum were all too eager to embrace teaching that both made their lives easier and room for sexual immorality (1st Corinthians 5:1-11). 

In Revelation 2:14-16 Jesus makes it abundantly clear He is not okay with Christians who compartmentalize parts of their lives in order to compromise with worldly values and ideas. 

Jesus wanted all of them not just a small part or piece. 

Jesus’ warned the Christians in Pergamum there would be serious consequences (Revelation 2:16) if they continued to compromise. His criticism not born out of an egotistical desire Jesus had to have their devotion at the expense of their personal safety.  

Jesus wanted the total devotion of the Christians in Pergamum because He loves each and every person on earth as if they were the only person on earth.  Jesus knows all eternal rewards for Christians are directly linked to our level of obedience here on earth. Jesus did not want His people to foolishly trade eternal joy, intimate fellowship with God and reward (Revelation 2:17) in order to gain the approval and acceptance of those who do not know or love God. Jesus wanted the Christians in Pergamum to make Him their everything. Because He knew in doing so they would find joy and peace here on earth and greater reward in heaven. 

Seven Churches Series- Smyrna the Brave and Faithful Church

Lisa M. Price2 Comments

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian. Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used it to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

Getting at the Spiritual Causes of Depression (Yes, There are Spiritual Causes)-

Lisa M. PriceLeave a comment

Why, my soul, are you downcast? Why so disturbed within me? Psalm 42:11a NIV

Depression is real and it really sucks.  

Seriously.

Anyone who has battled depression or knows someone who has battled depression knows this is one-hundred-percent true.

It is estimated two-hundred-sixty-three-million people worldwide suffer from depression. Many psalms record David’s struggle with what we would call clinical depression (Psalm 42, Psalm 113:1-6, Psalm 22:1-2, Psalm 6).  Until very recently scientists believed depression was caused entirely by a chemical imbalance in the brain brought on by a shortage of the neurotransmitter serotonin.  Recent studies have disproved that long-held theory and left doctors scrambling to figure out the cause depression.   

It is now thought depression is brought on by a host of factors. Including but not limited to a genetic predisposition, chronic stress, prior trauma, and a tendency to brood over past mistakes (perfectionism).

I do not doubt all those factors contribute to depression. 

Genetics are real. Stress is real. Trauma is real.  Focusing deeply on an issue that cannot be controlled or solved will make anyone feel depressed. All that being said, I also know there is a strong spiritual component to depression. That does not mean a person is an especially bad sinner if they get depressed. Nor does it mean I think every case of depression has a purely spiritual cause. That being said, sometimes people behave or think in ways that create spiritual problems in their lives. Those spiritual problems create fertile soil for depression to take root. Some of the spiritual causes of depression are:

Moral Passivity-

Passivity is the sin of letting sin go unchecked. Anytime a Christian chooses to ignore a moral wrong or sidesteps dealing with sin in their life or the life of someone they love rather than dealing with the sin appropriately (Acts 3:19, Ephesians 4:15, Matthew 18:15-16), one of two things inevitably happens. The believer either becomes hardened to sin (and more likely to become entrenched in sin) or they become depressed. Willfully ignoring a wrong makes the passive observer of the sin complicit in the sin (Psalm 1:1, Psalm 32:5) and sin separates us from God (Micah 3:4, Isaiah 59:2). Human beings were made to be in relationship with God. When we live outside the design we were created for depression is the natural result. The key to digging out of depression caused by moral passivity is to reverse course and begin proactively repenting of our own sin and confronting any sin we have been willfully overlooking in those we love (Galatians 6:1, 1st Timothy 5:20, James 5:19-20, Luke 17:3).

Deferred Hope–  

Wanting something that never materializes is demoralizing (Proverbs 13:12). For Christians who obey the Bible it’s even more demoralizing. This is because serious Christians pray and commit their plans to the Lord and then they expect God to establish those plans, because that’s what the Bible says He will do (Proverbs 16:3). When we don’t get something pray for the disappointment can lead to spiritual doubt. Spiritual doubt is a fast track to depression and anxiety. Here’s the thing we have to remember: God is not liar. This means that if a hope we have has been deferred (delayed) there’s a reason for it. It might be we are hoping for something God knows is not best for us. It might mean God is still working on it. It might mean there’s some growth and maturity that needs to take place in us so we steward the blessing well when we do get it.  In order to deal with this type of depression we must pray, trust and do our part. We should pray God will work in us so that our desires will be in alignment with His will for our lives (Proverbs 3:6). Then we have to trust God to accomplish His will in His timing. We also need to do our part. Our part, is actively seeking to grow, learn, and break any bad habits we have in preparation for “the next thing” God has for us.

Loss of Connection with the Head (Jesus) or the Rest of the Body (the Church)-

Humans were designed to live life in relationship. It’s part of what it means to “be made in the image of God” (Genesis 1:26). God is relational and we were made to be like Him. Anytime we lose healthy connection with other Christians or with Jesus (Colossians 2:18-19) depression is a likely outcome. Getting back into healthy relationship with God and/or other Christians will goes long way in healing the depression caused by a broken relationship with Jesus or His body.

An Absence of Self-reflection-

Humans are capable of a of an absurd level of self-deception (Jeremiah 17:9). It is possible to be knee-deep in sinful attitudes and not even be the teeniest bit aware of it. In fact, we are so prone to self-deception we can even convince ourselves our sinful attitudes are somehow good and healthy. Sigh. Anytime we feel plagued by depression that has no apparent cause we need to examine our lives and ask God to show us if there is anything we don’t want to see in ourselves.

And finally, because Christians are a new creation in Christ (2nd Corinthians 5:17) holding on to the stuff of our old life is a fast-track to a life of sadness, frustration and defeat. Letting go of the old stuff Jesus saved us from is the first step and most important step in living a life of emotional and spiritual flourishing.  

What is the Difference Between Conviction and Condemnation?

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 I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us– 2nd Corinthians 7:9 NIV

We live in a super judgy world.

Take cancel culture. Canceling is an increasingly common practice that can be done globally or privately. 

 It works like this: 

Global canceling happens when someone gets caught doing something or saying something a group of people do not like. The group goes after the “bad person” and punishes them for their language and/or behavior. The person being cancelled is then publicly disgraced and shamed usually on social media. In the most extreme cases the person loses their job, reputation and social status. They essentially become an outcast or a social pariah. 

A person is privately canceled when a friend or family member cuts them out of their life and gives them the silent treatment without explaining why they are giving them the silent treatment. 

Sigh. 

Purportedly, the whole point of cancelling someone is to get them to a place of conviction in their lives, where they acknowledge their sins and misdeeds so they can grow and become a better person. Anyone who has actually been cancelled (either in a global or a personal way) will tell you it feels like judgment with no trial, no opportunity to make a defense, no mercy whatsoever. 

For the record.

I am not an advocate of cancelling. It is, in my opinion, perhaps the least healthy, least virtuous thing we do in this raging-dumpster-fire of a culture and that’s saying something. However, the nature and stated purpose of cancelling raises an important question for believers:

Is there a difference between condemnation and conviction?

This is a question that needs answering.  

Both are biblical concepts (Romans 5:16, 1st Thessalonians 1:5, 2nd Corinthians 7:10-11). However, the Bible teaches there is a difference between the two. It matters because our view of these issues has a massive impact on how we see God, work out our salvation and treat other people when they sin against us (Philippians 2:12, Luke 7:47, Luke 6:37, 2nd Corinthians 2:9-11).   

So. 

Condemnation can be defined as a decree or sentence of guilt.  It is always accompanied by a sense we have failed and are unworthy of forgiveness. 

Condemnation always leads to hopelessness.

Conviction, on the other hand, is something the New Testament calls “godly sorrow” (2nd Corinthians 7:10-11). Conviction is a little different. It’s more like a deep and heartfelt sense we have gone off the rails and missed the mark. It is always accompanied by a sense we need to correct our course in some way. 

Conviction can be every bit as painful as condemnation. However, conviction is good because without guilt it is impossible to experience repentance and the spiritual restoration repentance brings. 

Here’s the struggle:

Condemnation and conviction sound a lot alike and condemnation can look a lot like conviction and conviction can feel an awful lot like condemnation.

This is especially true if we’ve been up to no good in some area of our lives. 

Because condemnation and conviction feel so similar, some Christians are inclined to write off any guilty feelings they experience as condemnation and therefore irrelevant (Romans 8:1). Ignoring a feeling of guilt is a profoundly bad idea because the Bible teaches ignoring our conscience is a spiritually dangerous thing to do (1st Corinthians 8:7-12). Ignoring feelings of guilt can lead to a hardening of the heart (Ephesians 4:18). Therefore, it is always best to pay attention to a guilty conscience. A sense we have done wrong in some way should drive us to seek the Holy Spirit so we can figure out if there’s something we need to deal with in our lives before sin takes root and produces chaos and pain. 

Condemnation is a tool the enemy uses to discourage us. Therefore, it is not uncommon to experience condemnation AFTER we have already confessed our sin to God and corrected course. Condemnation will sometimes come from an unexpected source like an off-handed comment from a friend. It can come from our own hypersensitive conscience. Condemnation never gives hope. Instead it leaves us with an overwhelming sense of despondency and hopelessness. Condemnation screams into our souls that God will never be happy with us again. Because condemnation offers no hope for forgiveness or change it almost always leads to more sin rather than less.

The whole point of spiritual conviction or godly sorrow is to facilitate change. Therefore, it is often accompanied by a feeling that we are guilty and have offended God. However, conviction also always comes with an understanding of what we need to do to get things right. God never leaves us in the dark or wondering where stand with Him. Godly conviction never leaves us feeling hopeless, despondent or like we will never be good enough. The path to repentance and healing is sometimes difficult. Repentance always means making some sort of a change. It might mean breaking off a relationship, changing a behavior, apologizing, making restitution but the path to a pure conscience is always clear. Conviction (godly sorrow) always leads to repentance.  

It is critical Christians understand God only condemns those who refuse to embrace Jesus as their Lord and Savior (Romans 8:1, Jude 1:4). It is equally important to understand guilt is good as long as we know what to do with it (Acts 3:19). 

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What it Really Means to “Conform to the World”-

Lisa M. PriceLeave a comment

Those who belong to Christ Jesus crucified the flesh with its passions and desires.If we live by the Spirit, let’s follow the Spirit as well– Galatians 5:24-25 NASB

The New Testament includes several passages that are formational kinds of passages. The whole point of these passages is to form a believer into the image of Christ (Colossians 3, 1st Thessalonians 4:3-12, 2nd Peter 1:3-9, Ephesians 4:1-6:18). They are super practical, easy to understand passages that give clear instruction on how exactly one makes the Christian life work in the real world. If these passages are put into practice it is pretty close to impossible to fail at being a Christian. 

Seriously. It really is that simple. 

Romans chapter twelve is perhaps the most formational of all the formational texts of the Christian faith. In it, the apostle Paul clearly lays out what a Christian should “look like” in the day-to-day of life. The chapter is filled with so much simple and yet comprehensive instruction, I am whole-heartedly convinced that if a person were to commit their life to Jesus and then seek to live out only the instruction found in Romans twelve they would live an exemplary Christian life (Matthew 25:21). 

Paul begins by urging Christians to live a life of sacrifice and worship (Romans 12:1). Then he quickly warns that choosing to be “conformed to the pattern of this world” is the one thing that will prevent a Christian from living a life of worship and sacrifice that pleases and honors God (Romans 12:2). 

Recently, I decided to look up the word conform in my Greek dictionary. The thing about Greek words is that they tend to be much more multifaceted and complex than most English words. It is not at all unusual for it to take a hundred really big English words to explain clearly all the possible meanings of one little Greek word. Then it can take ANOTHER hundred English words to lay out all the different contexts a Greek word can be used in. For that reason, I fully expected to find a multi-paragraph description of what the word meant and all of the different ways it could be used. Instead, I found nine little words.  

Metheg: to curb or bit; a bit— or a bridle. 

The word (Metheg) translated into English “conformed” means to be led, restricted by or controlled by something or someone else. The purpose of a bit or a bridle is to restrict movement, control and lead an animal. Not being “conformed” to the world we live in is not simply about avoiding worldly behaviors. Not being “conformed to the world” means we must learn to recognize and then actively work to avoid the control worldly ideas, philosophies and people have on our thinking. Worldly people include those who don’t know Jesus and those who do know Jesus but are spiritually immature or who are living in disobedience to Jesus (Colossians 2:4, Colossians 2:8). Avoiding conformity is critical because anytime we allow unsaved people, immature people or the philosophies of this world to unduly influence our thinking about life, God or what will make us happy we will begin to behave in a way that is in conflict with God’s will. 

There are all sorts of different ways we can be led by or controlled by the world.

We are led by the world when we don’t take the time to understand our faith and develop a Christian worldview (Matthew 22:37, 1st Corinthians 2:16). Without a solid framework of biblical truth helping us to sort through worldly ideas and opinions we are sure to become emmeshed with the worldly kinds of values and ideas readers are warned about throughout the New Testament (Colossians 2:8, 1st Corinthians 3:1-22, Acts 17:24-31).   

Taking our moral cues from our godless society, the news or the things we find on social media rather than the word of God will certainly put us on the fast track to being “conformed to the pattern of this world”. We are led by the world when we become enslaved to our own fear of being unpopular or disliked in social situations. In a world where cancelling people has become commonplace, it’s easy to allow our fear of social isolation to cause us to take the path of least resistance and just agree to whatever moral or spiritual nonsense is being thrust on us by the “cool people”. We can also be restricted, controlled or led by our fear of being on the “outs” with whoever happens to have the loudest voice in any given room. It’s easy to forget that the loudest voice is not always the godliest or wisest voice. 

Being led by the world is the easiest thing ever. In our fallen state it is our natural go-to because we are literally born with the “bit” of the world already in place. Therefore, it takes a great deal of spiritual awareness for a Christian to avoid conformity to the world’s system. Choosing to conform to Christ rather than the world is worth all the effort and pain it takes because it allows us to keep our Christian distinctiveness and our saltiness (Matthew 5:13).  Staying “salty” is the key to maintaining spiritual influence and success in this life. 

Stay salty my friend. 🙂

How we Survive a Season of Personal Injustice or Unfairness-

Lisa M. PriceLeave a comment

 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account– Hebrews 4:13 NIV 

Fairness, justice, equity are more than just woke talking points. 

They are a big stinking deal.

They are a big deal in a global sense. Every human being, no matter who they are or where they live wants the world to be fair and just. Civilized people want evil to be punished and good rewarded. No decent person wants anyone to be denied a fair shot at life. All people want the same rules to apply to everyone regardless of gender, race or social status (Proverbs 21:15). It’s simply how humans are wired (Genesis 1:27). 

Fairness, justice and equity are also a big deal in a personal sense.

We all want to know when someone harms us or treats us unfairly some authority somewhere will see to it the wrong is righted and the wrongdoer is punished. We all want to be treated equally and fairly. We want to be judged by the content of our character rather than by our age, the color of our skin, our gender, marital status or job title.

For Christians the longing for fairness, justice and equity goes beyond the global or even the personal. These issues can be so deeply spiritual they impact our view of God as just and fair. We all know we serve a God who is both the architect and the ultimate champion of equity, justice and fairness (Psalm 11:7, Psalm 50:6, Psalm 103:6, Psalm 67:4). As God’s people it is important to know God sees us in a personal way. We want to know He is aware of the wrongs committed against us. Whether we are honest enough to admit we all want God to care enough about us personally to punish those who have sinned against us or caused us harm in some way (Deuteronomy 32:43).  

It’s called being human.

Christians rarely talk much about it, but most go through a season where they struggle to see and experience the goodness of God in a personal way. Due to painful circumstances these folks can’t help but wonder if God really does see them and if He really does care about what they are experiencing. 

Doubt isn’t always simply due to lack of faith. 

Sometimes our doubt is due to what feels like a tardy response from God (2nd Peter 3:8). Times of doubt tend to occur when we really feel the NEED to know God is attentive to our situation and cares about the details of our pain, loss or the oppression we are dealing with. I call these times “seasons of silence”. A season of silence is a time when God feels far away. Because God feels far away our pain or loss feels utterly unbearable.  In order to survive a season of silence a Christian has to have a theology of pain. We have to understand what the Bible says about God so we are not left to rely on our feelings without the guidance of His word (Proverbs 3:5-6, Psalm 119:105).  

Anytime God feels distant and uninterested in our problems it’s critical we remember first and foremost, we are not the only people who have felt the way we feel. Some of God’s best and brightest, including David, Elijah, Daniel, Moses, Mary Magdalene and even Jesus went through an experience or season where they felt God was far away, uninterested in their situation, hadn’t heard their prayers or was simply inattentive at the point of their deepest need (Psalm 22:1, Matthew 27:46, Daniel 10:1-18, Exodus 5:1-19, John 20:11).  We are fortunate to see those stories in the rear-view so we know God has never actually abandoned anyone in their greatest need.  

We also need to remember we live in a world broken by sin (Romans 5:12, Romans 3:23, Ephesians 2:1). On a practical level this means evil, unjust and unfair things happen all the time.  People lie, take advantage of others, oppress people and cover-up their own sin at the expense of others (2nd Timothy 3:1-4). Sometimes it appears God has chosen to overlook the sin of those who willfully do wrong. 

Here’s the thing though:

Justice delayed does not mean justice will be denied indefinitely. God promises there will come a day when every wrong will be righted and every sin punished (Hebrews 12:23, Exodus 32:34, Leviticus 26:27-29, Isaiah 13:11, 1st Thessalonians 4:6). God is so not okay with sin, evil and disobedience He punished the Israelites for their idolatry and sexual sin by sending them into servitude and exile for seventy years in Babylon. God later punished Babylon for the sins committed against Israel while they were in exile (Jeremiah 25:12). Babylon was a very short-lived super-power entirely because God cannot bear to see injustice go unpunished. It is wisdom to remember there is nothing in all of creation that goes unnoticed or undealt with by God (Hebrews 4:13). 

 God sometimes defers justice to wrongdoers simply because He is merciful and good (Genesis 15:16, Exodus 34:6, Nahum 1:3, 2nd Peter 3:9 and he doesn’t want anyone to perish in their sin). Therefore God graciously gives even the worst of the worst time to get their heart right and repent before the consequences train comes rolling into town (Matthew 10:26, Hebrews 4:13).

Our responsibility during a season of silence is to remember the goodness of God, to be merciful like God is merciful and to pray for those who have sinned against us as we wait on God to do what he promises to do (Matthew 5:44). God has a way of rewarding that kind of faith and the reward is always worth the pain. 

How Should Christians Live in this Cultural Moment?

Lisa M. PriceLeave a comment

 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms– Ephesians 6:12 NIV

Unprecedented. 

It’s a big word that gets bandied about quite a lot these days. 

Sadly, it is also a word that works for the times we live in. 

Over the course of the last two years or so the world has collectively faced all sorts of unprecedented events including wars, rumors of wars, weird diseases, inflation, social upheaval, tyrannical shutdowns, food shortages and political chaos.

Meanwhile in America.   

Our own unique brand of unprecedented lunacy has included (but is not limited to) militant transgender activists. Increasing tension between races. A president in rapid decline. Increased political division. Appallingly graphic sex-education.  Disintegrating families. A weaponized IRS. Vicious Crime.  A weaponized DOJ. Aggressive abortion enthusiasts and conservative parents labeled “domestic terrorists” for showing concern about the state of public education. The social fabric that holds our culture together and our system of government is disintegrating before our very eyes. 

Okay so, what is a Christian to do? 

Well. 

I can tell you what Christians should not do. We should not stick our heads in the sand and tell ourselves what goes on in the world is irrelevant. We cannot pretend the church is a safe space the lunacy will never touch. We can’t sit back and convince ourselves politics will never affect how Christians do church or raise our kids. 

Satan clearly has the advantage right now. Anti-God, anti-anything wholesome, anti-Christian sentiment is growing at an off-the-charts pace right now (2nd Timothy 3:1-3). Government, entertainment, public education and the news media are all strongholds of the enemy.  It’s time to wake up and be realistic about the situation at hand. 

Here’s what we can do:

We can accept the reality we are in an unprecedented spiritual war.  The disturbing things we see every day (war, violence, social turmoil, hate, anti-God sentiment) give us a glimpse into an even bigger, nastier war taking place in the spiritual realm (Ephesians 6:12). We must protect ourselves and our children from becoming casualties of this war (1st Peter 5:18). 

Here’s the thing about Satan:

Satan cares a whole lot less about getting the whole world to openly worship him than he does about corrupting people in subtle ways that do not appear on the surface to be obviously evil. His strategy is to distract people, including Christian people, from God. He wants to muddle our thinking with junk philosophies so biblical truth feels wrongheaded, potentially harmful, and hopelessly outdated (Isaiah 5:20).  He uses garbage entertainment (secular books, movies, television, games), the news media and the public-schools to take minds captive to worldly philosophies that inevitably lead to godless thinking and evil behavior. (Colossians 2:8).

 It’s a seriously brilliant strategy. 

Once a person’s thinking is aligned with the world their hearts are inescapably far from God. In order to be even marginally successful in this epic battle we must be willing to cut educational systems and entertainment out of our lives and our kids’ lives that does not promote discernment and aid in wise thinking. 

Period. 

No one will be safe in this battle if they are not making prayer a priority, hiding God’s word in their heart and living the way God calls Christians to live (Romans 12, Titus 3:14, 1st Peter 1:14, 1st Peter 2:16, 1st John 1:6, Colossians 3:1-21, Ephesians 4:17-28). 

Living the way God calls us to live means actively choosing to do good things with the time we have been given. Christians are literally saved from their sin for the sole purpose of doing good things with their lives and helping people find God (Ephesians 2:10). Doing good works is a form of spiritual warfare. Good works remind us who we belong to and they give us credibility with unsaved people (Titus 3:8). Credibility leads to opportunities to share the gospel (Matthew 5:16) That being said, all the good works in the world are a pointless waste of time if we don’t let go of behaviors, attitudes and pursuits that do not lead to more holiness and righteousness in our lives. In other words, we have align our lives with God.

No more playing around on the moral edges.

 We are the light of the world and the salt of the earth. We have to live like it. Christians everywhere must become a present and active force for good in their local communities (Matthew 5:13-16). We must do the work necessary to learn to think biblically about political and social issues and then work to get decent people elected to all levels of political office, from school boards to the presidency. In a fallen world there is no such thing as a truly righteous politician, but it is our job to find the best people we can and support them with our time, money and votes.  

Finally. 

We cannot give in to despair. No matter how bad it gets. We cannot give up or give in. We cannot stop believing and praying and worshiping and fighting for the good in this world. Faith is the key to survival in these unprecedented times.