Understanding Satan’s most Effective Schemes-

Be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes- Ephesians 6:10-11 NIV

At some point in their spiritual journey Christians have to face the fact that for followers of Jesus this life will never be all sunshine, daisy chains and good vibes (John 16:33).

This is because we live in a world at war (John 10:10, Job 1:1-22, Luke 22:31, Ephesians 6:10-13, 1st Timothy 1:18-19).  

We have a very real enemy who wants to destroy us spiritually, morally and psychologically (1st Peter 5:8), doing so takes him a long way towards his ultimate goal of rendering as many Christians as possible ineffective at glorifying God and leading others to Jesus.   

 Thankfully, followers of Jesus sit squarely on the winning side of this war (Revelation 20:10). Nonetheless, ultimate victory does not exempt us from battle in the here and now (Philippians 2:25, 2nd Timothy 2:3-4, Philemon 1:2). The good news is that God has given us every weapon we need to be victorious. Our success is guaranteed if we learn how to use those weapons properly (Ephesians 6:13-18, 2nd Corinthians 10:3). 

One of the most powerful weapons we have in our arsenal is the Holy Spirit (John 14:26, Ephesians 6:18). Jesus calls the Holy Spirit our guide (John 15:26). A healthy connection to the Holy Spirit will give us spiritual eyes to see through the schemes and tactics of the enemy (2nd Corinthians 2:11, Ephesians 6:11). When we understand our enemy, we are far less likely to become collateral damage in the battle (Hebrews 12:1). 

We underestimate Satan’s craftiness at our own peril. That being said, he is not a particularly inventive creature. As a result, he tends to use the same strategies over and over again. If we learn to recognize those strategies the Bible calls his “schemes” that knowledge will empower us to live every area of our lives victoriously and lead others to faith in Jesus (2nd Corinthians 2:11).  

It quickly becomes a win win for team Jesus. 

Satan’s favorite schemes are as follows: 

The twisting of God’s words- 

This is was the very first scheme Satan used against humanity (Genesis 3:1-5). It was so off-the-charts-effective he has stuck with it over the years. Satan twists God’s word around in our minds in such a way that we end up doing the exact opposite of what God wants us to do. For example, I know a person who as a teenager was told (correctly) Jesus said lusting in your heart is a sin (Matthew 5:28). This person concluded that since that temptation was a sin every temptation must be a sin. It seemed logical to them that if every temptation is a sin then they might as well just do the thing they were tempted to do because they were already guilty of sin.  Sadly, the enemy created a lot of heartache for this person before a good pastor straightened out their doctrinal errors. This scheme is dealt with most effectively through consistent church attendance and spiritual community. Messy theology is far more likely to be corrected when we habitually fellowship and study with other Christians. 

Discouragement or difficulty anytime we choose a higher level of obedience- 

It would make total sense for obedience to always equal obvious blessings and a trouble-free existence. Alas, that would be a fast track to one-hundred-percent obedience on our part all the time. Satan is categorically not a fan of spiritual growth or obedience. So, one of his favorite (and most effective) schemes is to go out of his way to make our lives difficult and complicated anytime we choose obey God fully or pursue Him on a higher level. 

A smooth path when we choose disobedience-

Interestingly enough, periods of rebellion can be some of the easiest, most stress-free times of our Christian life. When we are rebelling against God in any area Satan has nothing to worry about from a spiritual perspective, so he leaves us alone.  Our sinful choices have already rendered us ineffective, so he has nothing to do.  Consequently, Satan will go the extra mile and find ways to make our path smooth in times of rebellion because a smooth path makes us unlikely to self-reflect and reverse course. Constant self-reflection is the key to overcoming this scheme. We should examine ourselves regularly and ask God to reveal any areas of sin  

Our thing- whatever that thing is- 

We all have an underlying or besetting sin that trips us up in life— usually without us even realizing what it is. Satan knows what our thing is even if we don’t and he uses our desire for that thing to trip us up every chance he gets. Our thing might be greed, lust, power, a fear of man or a desire to be in control or whatever. If you have a recurring theme in your life—and most of us do. Ask God to show you the sin at the root of the recurring theme.  There is one. If you figure out what IT is Satan will lose his power over you in that area.  

At least half the battle in spiritual warfare is understanding the tactics of our enemy. The other half is of the battle is trusting God with our lives and making the choice every day to walk closely enough with the Holy Spirit that we SEE those tactics at work so we can do something about them. 

How to Spot a Bad Spiritual Leader-

My anger burns against your shepherds, and I will punish these leaders. For the Lord of Heaven’s Armies has arrived to look after Judah, his flock- Zechariah 10:3 NLT

  There are two different kinds of bad leaders and there is a world difference between the two.

The first kind of bad leader is an ineffective leader. Ineffective leaders are seldom terrible people.  They simply lack the knowledge, skills and/or personal appeal necessary to lead well.  They have the best of intentions but try as they might they just can’t seem to get the job done. 

Conversely.

 The other kind of bad leader is the worst kind of leader. These leaders are always quite capable. They tend to have a great deal of personal appeal and they instinctively understand how to get things done. However, they are also oblivious, prideful, manipulative, power-hungry and self-absorbed. As a result the worst leaders do a great deal of damage to those unfortunate enough to be led by them. 

The worst kind of leadership is not limited to the secular world.

American Christianity is infested with some of the worst kind of spiritual leaders. The worst kinds of spiritual leaders do far more damage than the worst kinds of secular leaders. This is because spiritual leaders are the mouthpieces of God in the body of Christ (2nd Peter 1:21, 1st Corinthians 12:7-11). Moreover, many mistakenly see spiritual leaders as God’s mini-me or stand-in.  As a result, many people (saved and unsaved) are incapable of separating the actions and attitudes of a spiritual leader from the will of God. It is not uncommon for individuals who were treated badly by spiritual leaders to erroneously believe it was God’s will for the leader to mistreat them. Consequently, they blame God for the hurt they experienced at the hands of the bad spiritual leader. 

Sigh.

 God will not bless sin, therefore the worst kinds of leaders are a principal reason why even many “successful” churches are powerless to convert sinners and make disciples. It’s one reason American Christianity is losing people like rats fleeing a sinking ship. 

Satan is real (1st Peter 5:8, 1st Timothy 5:15, James 4:7) and not everyone who says they are a Christian really is (Matthew 7:15, Matthew 7:21, Matthew 13:24-29 and 36-43).  Moreover, Christians are not robots who do exactly what God wants them to do all the time. Due to these and other factors, problematic leadership has been an issue in the Church since the dawn of Christianity (Acts 15:1-2, Acts 20:28-31, Jude 1-25). Additionally, the Bible warns us, as we approach the end times bad leaders will become increasingly more common in the Church (2nd Timothy 3:1-9). It is our responsibility as believers to be on the lookout for spiritual leaders who give indications of being dangerous leaders (2nd Timothy 3:5, 2nd Peter 2:1-22). Judgment is God’s responsibility (Ecclesiastes 3:17). However, it is the job of every Christian to exercise discernment and protect themselves and their families from the damage these leaders do.

 Bad Christian leaders are as diverse in personality as any other type of leader. However, there are certain hallmarks of bad spiritual leaders anyone can look out for. Those hallmarks are:

They universally misunderstand their role- 

Contrary to popular belief, a pastor’s primary responsibility is not to deliver a well-prepared message on Sunday mornings. The primary role of a Christian leader is to equip and prepare Christians to do ministry and serve others (Ephesians 4:11-12). Good spiritual leaders empower the people around them to become the best version of themselves. They value every person for who they are, not just for what they can do. Dangerous spiritual leaders view people as a means to an end. The end is always making themselves popular and influential.  

They tend to isolate themselves from those they lead- 

Bad spiritual leaders are frequently AWOL at church events and rarely interact socially with people in their congregations even though the Bible clearly commands them to do so. (1st Timothy 3:2, Titus 1:7-8). Some isolate themselves out of pride. Others just don’t care enough about people to get past their own awkwardness in social situations. Yes, there are introverts and extraverts and there is nothing wrong with being an introvert. Furthermore, it is the height of emotional and spiritual immaturity to think any leader can or should be besties with everyone in a congregation.  That said, every Christian should care enough about others to go out of their way to make them feel comfortable in social situations. This is especially true of spiritual leaders. 

They demand blind obedience- 

Christians are called to a life of obedience (Deuteronomy 6:25, 1st Samuel 15:22, 2nd John 1:6).  Christians ought to obey leaders who are doing their level best to fully obey God. However, no one is commanded to obey a self-serving or evil leader living in contradiction to scripture. 

They are faultfinders- 

Bad leaders will read a great book like The Emotionally Healthy Leader or Emotionally Healthy Discipleship and immediately weaponize it to assess unhealthy or unspiritual attitudes in others. Bad spiritual leaders don’t self-reflect (2nd Corinthians 13:5. This creates a situation where they can only see the sins of others, never their own (Jude 16).  

They don’t apologize- 

Even when it’s evident they should. An inability or unwillingness to admit wrong and apologize is an obvious indicator of a bad leader. 

They don’t have their own junk under control-

All humans struggle with sin; however, bad spiritual leaders are fleshly and carnal at heart.  Consequently, bad leaders struggle to keep their worst impulses in check. This leads to problems with sins like boastfulness, control, anger, greediness, lust, pride and dishonesty.  (Jude, 2nd Peter 2, 2nd Timothy 3:1-9, Matthew 23:23-33). 

Not all Christian leaders are bad leaders.

There are amazing pastors and teachers who pour themselves out for the good of others (Philippians 2:17). These men and women are worthy of the highest praise (Hebrews 13:7, Hebrews 13:17, Jeremiah 3:15) and should be treated with the highest level of respect. That said, Christianity is in crisis and much of the crisis is directly due to an excess of bad spiritual leaders in the fold. Christians must protect themselves and their churches from these men and women. In order to do this Christians must lead themselves well and understand what the Bible says about life and leadership. Bad leaders flourish in the midst of immature followers who lack the wisdom and spiritual sensitivity to see a bad leader or the moral bravery to walk away from one.  

For more on this subject…

Surviving a Season of Unfairness-

 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account– Hebrews 4:13 NIV 

Fairness, justice, equity are more than just woke talking points. 

They are a big stinking deal.

These issues are a big deal in a global sense. Every human being, no matter who they are or where they reside wants to live in a world that is fair and just. Civilized people want evil punished and good rewarded. No decent person wants anyone to be denied a fair shot at life. All people want the same rules to apply to everyone regardless of gender, race or social status (Proverbs 21:15). It’s simply how humans are wired (Genesis 1:27). 

Fairness, justice and equity are also a big deal in a personal sense.

We all want to know when someone harms us or treats us unfairly some authority somewhere will see to it the wrong is righted and the wrongdoer is punished. We all want to be treated equally and fairly. We want to be judged by the content of our character rather than by our age, the color of our skin, our gender, marital status or job title.

For Christians the longing for fairness, justice and equity goes beyond the global or even the personal. These issues can be so deeply spiritual they impact our view of God. We all know we serve a God who is both the architect and the ultimate champion of equity, justice and fairness (Psalm 11:7, Psalm 50:6, Psalm 103:6, Psalm 67:4). As God’s people it is important we know God sees us in a personal way. We want to know He is aware of the wrongs committed against us. Whether we are honest enough to admit we all want God to care enough about us personally to punish those who have sinned against us or caused us harm in some way (Deuteronomy 32:43).  

It’s called being human.

Christians rarely talk much about it, but most go through a season where they struggle to see and experience the goodness of God in a personal way. Due to painful circumstances these folks can’t help but wonder if God really does see them and if He really does care about what they are experiencing. 

Doubt isn’t always simply due to lack of faith. 

Sometimes our doubt is due to what feels like a tardy response from God (2nd Peter 3:8). Times of doubt tend to occur when we really feel the NEED to know God is attentive to our situation and cares about the details of our pain, loss or the oppression we are dealing with. I call these times “seasons of silence”. A season of silence is a time when God feels far away. Because God feels far away our pain or loss feels utterly unbearable.  In order to survive a season of silence a Christian has to have a theology of pain. We have to understand what the Bible says about God so we are not left to rely on our feelings without the guidance of His word (Proverbs 3:5-6, Psalm 119:105).  

Anytime God feels distant and uninterested in our problems it’s critical we remember first and foremost, we are not the only people who have felt the way we feel. Some of God’s best and brightest, including David, Elijah, Daniel, Moses, Mary Magdalene and even Jesus went through an experience or season where they felt God was far away, uninterested in their situation, hadn’t heard their prayers or was simply inattentive at the point of their deepest need (Psalm 22:1, Matthew 27:46, Daniel 10:1-18, Exodus 5:1-19, John 20:11).  We are fortunate to see those stories in the rear-view so we know God has never ACTUALLY abandoned anyone in their greatest need.  

We also need to remember we live in a world broken by sin (Romans 5:12, Romans 3:23, Ephesians 2:1). On a practical level this means evil, unjust and unfair things happen all the time.  People lie, take advantage of others, oppress people and cover-up their own sin at the expense of others (2nd Timothy 3:1-4). Sometimes it appears God has chosen to overlook the sin of those who willfully do wrong. 

Here’s the thing though:

Justice delayed does not mean justice will be denied indefinitely. God promises there will come a day when every wrong will be righted and every sin punished (Hebrews 12:23, Exodus 32:34, Leviticus 26:27-29, Isaiah 13:11, 1st Thessalonians 4:6). God is so not okay with sin, evil and disobedience He punished the Israelites for their idolatry and sexual sin by sending them into servitude and exile for seventy years in Babylon. God later punished Babylon for the sins committed against Israel while they were in exile (Jeremiah 25:12). Babylon was a very short-lived super-power entirely because God cannot bear to see injustice go unpunished. It is wisdom to remember there is nothing in all of creation that goes unnoticed or undealt with by God (Hebrews 4:13). 

 God sometimes defers justice to wrongdoers simply because He is merciful and good (Genesis 15:16, Exodus 34:6, Nahum 1:3, 2nd Peter 3:9 and he doesn’t want anyone to perish in their sin). Therefore God graciously gives even the worst of the worst time to get their heart right and repent before the consequences train comes rolling into town (Matthew 10:26, Hebrews 4:13).

Our responsibility during a season of silence is to remember the goodness of God, to be merciful like God is merciful and to pray for those who have sinned against us as we wait on God to do what he promises to do (Matthew 5:44). God has a way of rewarding that kind of faith and the reward is always worth the pain. 

Where Good Churches go Wrong-

 Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it– Hebrews 13:1-2 NASB 1995

Let’s be real. 

Church can be tough. 

Even if you’ve attended church forever and totally “get” church. Church can be hard.  Finding a new church is even harder. Meeting new people is hard. Stepping into an environment where you don’t understand all the rules is hard. Putting yourself out there is hard. Knowing out how to fit in is hard. Making new friends is hard.  All of those things are baked into finding a church home.

 Church is also important. 

Church really is a nonnegotiable for any serious follower of Jesus.  Church is the place where unbelievers become believers and learn to obey all that Jesus taught .Church was Jesus’ idea (Matthew 16:18, John 3:3). He decided what it should look like (Matthew 5-6, Matthew 18:15-17). He prayed for it (John 17:1-25). He invested in it (Matthew 11:1, Mark 4:33).  He died for it (Matthew 26-27, Mark 15, Luke 23, John 19, Matthew 14:22-33). He rose from the dead to redeem and empower it (Matthew 28, Mark 16, Luke 24, John 20. Then He sent His people out to build it (Matthew 28:16-20).

All that makes church a biggest of big stinking deals.  

It also makes the following story super sad. I have a friend who is looking for a church. I won’t share the unpleasant details but suffice it to say her reasons for leaving her old church were one-hundred-percent valid.

Anyhoo.

My friend has attended four churches in nine weeks. She realized immediately the first two were a poor doctrinal fit. The third was tiny (not necessarily a problem). However, the pastor was also seriously unprepared (an actual problem). Number four was promising. The size was right, not too big, not too small. It was a healthy mix of age groups (young families, older adults, teens and young adults). The music was beautifully done and doctrinally on point. The sermon was solid and the doctrinal statement was sound. 

One problem. 

No one talked to her. There were greeters and they all smiled politely and made eye contact but did not say anything more significant than “hello” to her. Not once. There was a welcome time prior to the sermon and no one welcomed her. She did all the stuff you’re supposed to do. She showed up early and stayed late. She bathed. She dressed and behaved appropriately. Even with all that, no one, not even a staff member interacted with her.  

Nonetheless.

She soldiered on. A serve day was announced from the pulpit. She knew getting out and serving her community would be a good thing to do. She also knew it would give her a chance to interact with some of the people she was going to church with. 

At the serve day, she was assigned to a team and she tried to engage the other people on the team. She asked good questions, complimented the pastor on the sermon the week before and just generally did her best to be an agreeable, involved and helpful member of the team. To no avail. No one attempted to engage her when she arrived on site. No one asked her questions about herself. No one noticed when she left and went home. 

Two things. 

First.

Not every church is unfriendly. There are churches that do an outstanding job greeting new people and finding creative ways to integrate them into their church family. Unfortunately, this is not always the case. If this were the first story I heard about an otherwise solid church where the congregants appeared to lack basic social skills I would cheerfully write it off as an anomaly. It’s not. This stuff is real. Lots of people have lots of stories just like my friends’ story. 

Second. 

I know this woman. She is a committed and mature Christian. She gets church. She has social skills. She understands reality. She knows relationships are a two-way street. She did not show up at church and expect everyone to do the work for her. She was more than willing to smile, ask good questions, be friendly and get involved in the activities the church was offering. 

However.

My friend is not the only type of person who shows up at churches. Some people who show up at church don’t know Jesus. Some are clueless about how church works. They don’t understand how to get involved or make friends. Some of have poor social skills or a chip on their shoulder. Some are looking for an excuse to reject Jesus. This does not mean they need Jesus any less than anybody else. We give them the excuse they’re looking when we don’t make every effort to engage new people in a meaningful way. 

 Sometimes we become so fearful of rejection we refuse to step outside of our own tiny relational circles.  Or we become so locked into a tight little friend group that we have no room for anyone new. The problem  with letting fear or self-centeredness run the show we give the devil a foothold in someone else’s life and run the risk of running them out of church (Ephesians 4:26-27, 1st Peter 5:8). 

Here’s the thing:

Just because you feel welcome and loved at your church it doesn’t mean everyone who walks through the door feels the same.  Next week when you go to church, say a prayer, look around, let the Holy Spirit to lead you to the person who’s all alone or looks lost. Say hello, ask some questions, maybe invite them to lunch. Love on them. It’s the little things that make the biggest difference for the kingdom. 

How Exactly Does a Good Christian “Refuse God”?  

The waywardness of the simple will kill them, and the complacency of fools will destroy them;but whoever listens to me will live in safety and be at ease, without fear of harm- Proverbs 1:32-33 NIV

Scripture is filled with uplifting, encouraging and inspirational verses. 

People eat that stuff up.    

We slap those verses on tee-shirts, paint them on walls, embroider them onto throw pillows and turn them into magnets to hang on our refrigerators. Passages like Psalm 23:1-4 and Deuteronomy 31:8-9 are the warm-fuzzies of Scripture. Reading them is like drinking a cup of hot chocolate on a cold winter’s day.  It just feels good. The feel-good verses are our go-to’s anytime we want a warm comforting cup of spiritual goodness.    

To be fair: 

There are also some scripture passages that hit more like a bucket of icy cold water thrown on us in the middle of a dead sleep.  No one has ever put Matthew 7:21-23 or Jude 14-16 on a tee-shirt. Nor do emotionally healthy people paint those verses on their walls. We all know this world is full of trouble, tribulation and evil but nobody normal wants to wear it on a tee-shirt or be reminded of it every time they step into their living room.  

However.

 Those icy-cold water kinds of verses do serve a critical purpose. The hard words of Scripture remind us God is more than our own personal blessing machine and that we exist for Him, not the other way around (Acts 17:24-28).  Scary verses make us think about our spiritual walk and remind us to examine ourselves. No one is ever mature enough or righteous enough to grow past needing those reminders.

Hebrews 12:25 is one of those icy-cold water verses that immediately snaps us to attention. It’s says:

See to it that you do not refuse him who speaks.

Part of what makes this verse scary is all the stuff that surrounds it. The better of Hebrews twelve is a reminder God is the biggest of big deals and not to be trifled with. 

God communicates most clearly and most often through the Bible. He also speaks through wise people and the circumstances of our lives. Anytime we hear the same thing repeatedly from different people we should assume God is attempting to get our attention. Hardship and trouble in our relationships, shaky finances and trouble at work are other ways God communicates with us.  It’s also true that anytime we quiet down, humble ourselves, self-reflect and pray we are opening ourselves to hear from God and be led by His Spirit (Isaiah 30:15). 

Refusing God comes in many different forms and even good, godly Christians refuse God sometimes. Christians refuse God anytime they shut off some part of their lives to God or when they willfully choose to do the opposite of what they know pleases Him.  There are five primary ways we refuse God. Each is an easy trap to fall into (Ephesians 4:16-17). 

First:

We refuse God when we hide sin rather than confess and repent of sin. Sin must be dealt with decisively. There is simply no other way except confession and repentance to effectively get free of the effects of willful disobedience (Matthew 3:8, Acts 2:38, James 5:16, Psalm 32:5, Psalm 38:18, Ezra 10:1). When we refuse to confess and repent of our sin, we are basically telling God through our actions we believe He’s wrong about the whole subject of what sin is and that we think we know more than He does about the subject.

Second:

We refuse God when we refuse the correction he brings into our lives (Proverbs 12:1). No one gets it right every time. We ALL behave stupidly, make mistakes and do the wrong thing from time-to-time (Romans 3:23). God frequently uses the rebukes of other people to speak to us about the rightness and wrongness of our choices. When we ignore the warnings that come through others, we risk being turned over to the consequences of our choices. This is never a pleasant experience (Romans 1:18-32, Acts 7:42-43).

Third:

We refuse God when we make judgments about other people without clear understanding of their situation (Job 38:2). There is little God hates more than when one-person judges another without taking the time to hear their story (Proverbs 18:17, Matthew 7:1-5). Making poorly-informed judgments about people and situations means we think we are too wise to consult God or others. Yikes. Not good and not okay.

Fourth:

We refuse God when anytime we refuse to forgive others. If forgiving other people is a perquisite for being forgiven, and it is, then refusing to forgive someone else is pretty much the ultimate in refusing God. Refusing to forgive is also the fast track to all kinds of spiritual trouble (Matthew 6:14-15, Matthew 18:34-35, Luke 17:4). 

Fifth:

We refuse God when we refuse to grow and change. The Christian life is a life of transformation and growth (Romans 12:1-21). No one ever matures past the need for further growth and transformation. If we’re drawing breath it means God isn’t finished with us yet. When we refuse the changes God wants to make in our attitudes, opinions or behavior we refuse God, stunt our own spiritual development and make really foolish decisions as a result (Hebrews 5:11-14). 

Here’s the thing about refusing God:

 Anytime we willfully refuse God we run the risk of what the writer of Hebrews calls “falling short of the grace of God” (Hebrews 12:15). Falling short of God’s grace means we voluntarily forgo the blessing and peace that being in right relationship with God brings. Furthermore, we risk cursing ourselves and our generational line through our willful disobedience.

Holy-Moley.  

No wants that. 

How our Flawed Understanding of Church Authority is Wrecking the Church-

If the blind lead the blind, both will fall into a pit- Matthew 15:14 NIV

Christianity has a leadership problem.

Accounts of bullying, embezzlement, adultery, duplicity, abuse, control and even pedophilia involving high profile pastors, churches and entire denominations have become routine. The Catholic Church, Jim Baker, Mars Hill, Ted Haggard, Bob Coy, Willow Creek, Sovereign Grace Ministries, Mike Warnke, Hillsong, Josh Duggar and The Southern Baptist Convention are just a few of the leaders, churches and organizations whose names have become synonymous with corrupt Christian leadership.  Leadership problems aren’t restricted to high profile pastors, mega churches or big-name Christian ministries. Many churchgoers have experienced hurt at the hands of insensitive pastors or pastors who acted much more righteous in public than in private. 

Sigh. 

Experts blame the rise of bad leadership on an increase of narcissism in churches and Christian organizations.  A narcissist has a strong sense of entitlement, is extremely self-focused, has an unusually high need for attention, is overconfident and a has profound lack of empathy. Narcissism is what we used to call “having a pride problem”. Therefore, it’s totally possible for a Christian to be a narcissist. Narcissists have enormous blind spots where their behavior is concerned. Narcissistic Christians can justify almost any action, including actions they know are sinful. Narcissistic Christian leaders truly believe God will overlook their behavior because they “do so much for the kingdom”.  Narcissists do not understand how their behavior affects other people. As a result, they can do a great deal of harm to people without even knowing it. Most experts believe narcissism is a growing problem among Christian leaders. This is concerning considering the contrast between a narcissistic leader and the model Christian leader described in Titus 1:7-9, Timothy 3:1-3 and 1st Peter 5:1-5. 

This begs some hard questions: 

Why is there so much bad behavior in Christianity? 

What does the church do to produce and attract all these narcissistic leaders? 

How does an average Christian enable narcissistic leadership?  

I personally believe Christianity is plagued with narcissistic leadership because Christians have a flawed understanding of what New Testament authority should look like.

Here’s what I mean:

Most Christians form their views on spiritual authority from Old Testament stories, principally from the system of Kings found in the Old Testament. Old Testament Kings had absolute God-given authority. This is most famously played out in the story of Saul and David. Saul was an awful king. He was evil, volatile, selfish, and guided almost entirely by pride and sinful passions (1st Samuel 16:14, 1st Samuel 18:14, 1st Samuel 19:4, 1st Samuel 15:22-24).  

However.

 Because Saul was anointed King, David faithfully submitted himself to Saul’s authority. David did not disparage Saul, physically harm him or challenge his authority.  Christian teachers (including myself) universally applaud David’s submission to Saul’s authority. It’s an example of Old Testament obedience God clearly blessed (1stSamuel 26:9-11, Acts 13:22). 

Many Christians apply the same concept of “anointing” to present-day pastors. Many deacons, board members and elders refuse to correct or question a pastor even when they know the pastor is wrong because, in their view the pastor is God’s “anointed” and therefore unchallengeable, regardless of their behavior. Many Pastors, especially narcissistic pastors tend to see themselves as having the same unchallengeable authority as Old Testament Kings. The rotten fruit of this understanding of authority is at least partly to blame for the large numbers of people who have left the church in recent years. It’s also literally obliterating the churches ability to do our one job: reach the lost (Matthew 28:18-20). Non-Christians see leadership situations like the ones at the Southern Baptist Convention, Mars Hill and Hillsong as unacceptable, indefensibly gross and entirely inconsistent with the whole notion of a good God. They reject God because of what they see in those churches. This is entirety unacceptable and should grieve us all.

Because:

There are to be no human kings in the Church. Jesus is the only King among His people. Period. End of story. Jesus is the only leader who can make demands or who deserves absolute obedience. Pastors are simply not anointed to lead churches the same way kings were anointed to lead Israel in the Old Testament. The word anointed or anoint in reference to people and/or Jesus is used a total of eleven times in the New Testament. Eight explicitly refer to Jesus’ anointing (Mark 14:8, Luke 4:18, Luke 7:46, John 11:2, John 12:3, Acts 4:27, Acts 10:38, Hebrews 1:9). The remaining three references teach that all Christians are anointed for ministry, not just a few specific leaders (2nd Corinthians 1:21, 1st John 2:20, 1st John 2:27). 

All Christians are given gifts to benefit the church (Ephesians 4:11-12, 1st Corinthians 12:7-11, Romans 12:3-9). Some spiritual gifts have a leadership component to them (apostles, prophets, pastors, teachers, overseers). The New Testament commands Christians to treat these leaders with respect and to make their task joyful rather than difficult (Hebrews 13:17). Christians will be judged for how they treat their spiritual leaders. Therefore, any challenge to a leader’s teaching or behavior must be prayerfully contemplated before action is taken.

 However.

Pastors simply do not have the same authority as Old Testament Kings. Instead, the Bible promises leaders and teachers will be judged at a higher standard than other Christians (James 3:1). ALL Christians will be accountable to God for how they use or misuse any authority they have in the home, workplace or church. Christians are called to humble servanthood, and specifically commanded not to lord their authority over others (Matthew 20:25-26). 

Truth-be-told narcissism has taken root in churches because too many pastors have been given unchallenged authority and too many Christians have foolishly chosen to follow human leaders more closely than they follow King Jesus.  

Four Attitudes that Empower us to make it Through a Trial with our Faith Intact-

The testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing- James 1:3-4 NASB

Perseverance.

It can be defined as the choice to keep on keeping on inspire of the ugliness of life. Perseverance is from a spiritual perspective choosing faith even when faith makes no sense. It’s enduring the tough stuff of life regardless of how tough things get.

 Perseverance is good. However, it’s never easy. That’s why it’s called perseverance.

Sigh.

Some of the hard things we might have to persevere through in this life are what I call “life in a fallen world” kinds of things. These are painful but random events we all experience at some point in our lives. Terrible things like cancer, the death of a spouse, friend or child, accidents or financial calamities. Unfortunately, most of us also deal with “people are terrible” sorts of experiences like religious persecution, being cheated on, being lied to or about, or being treated indifferently or with disdain by people who ought to care about our feelings as well.

Hard things naturally (and understandably) cause people to doubt the goodness, faithfulness and sometimes even the very existence of God. It is true: pain and difficulty can drive us towards God. However, hurt, confusion and struggle can also drive us away from God as well. The effect suffering has on us depends entirely on how we choose to respond to the painful circumstances of life (1st Peter 15-6).  The good new is there really are actions we can take and attitudes we can adopt in the midst of our pain that will bring spiritual blessings that ensure the pain, grief, trials, we experience make us better and more godly as opposed to bitter and more miserable.

Following are four of them:

Don’t blame God for the actions of people-

By far, the worst and most excruciating pain in life comes when we’re victimized or mistreated by people.  The pain of personal betrayal is compounded a million times over if the person who hurt us is a Christian. Sadly, it’s impossible to avoid being hurt by people because people, even Christian people, are at their core sinful and broken. For whatever reason, most of us lay the blame squarely on God when people hurt us. This is a huge tactical error. It is critical we understand humans have free will and can do whatever they choose to do with their free will. They can even be horrible, sinful, disgusting people if they want to. It doesn’t mean God approves of their actions or that there won’t be a price to be paid for their choices. It just means God will not force anyone to be nice, honest, or decent. That being said, the biggest problem with blaming God for the actions of people is we deny ourselves access to the only one who can give us comfort, peace and the power to persevere through whatever horrible thing we are dealing with (Psalm 23:4, Psalm 86:17, 2nd Corinthians 1:3). Sigh. 

Take the long view-

The apostle Paul lived most of his Christian life in what most of us would consider absolutely unacceptable conditions (2nd Corinthians 11:21-29).  Everyone hated him. The Jews hated him. The Romans hated him. The Greeks hated him. Sometimes even other Christians hated him (Galatians 4:16-18).  Paul went hungry, spent time in prison, was beaten, stoned and betrayed by people who claimed to be his friends (2nd Timothy 4:14). Nevertheless, none of the injustice he endured appears to have affected his faith because he was able to view all of these situations as temporary problems that would be righted by God at some point in the future. He believed with all his heart his trials were actually preparing him for future ministry and making him more fit to spend eternity with God (2ndCorinthians 4:17, 1st Thessalonians 3:2-3). One “key” to persevering and enduring through pain is to make the choice to believe pain that is stewarded well will make us better, wiser, more insightful and more like Jesus. 

Know that Jesus gets “it”- 

He does. Whatever “it” is. Jesus gets it. I promise. Jesus experienced what we experience. He knows exactly what temptation, betrayal, loss, loneliness, hurt feelings and personal pain feels like (Hebrews 4:15). This makes Jesus the perfect one to run to anytime the heaviness of life becomes too much too bear (2ndCorinthians 1:5). 

Don’t let yourself get hung up on the issue of fairness- 

Getting hung up on what’s fair or unfair in this life will literally drive even a healthy believer to the brink of insanity. Life, at least, in the present, is not fair. People “get away” with horrible, sinful, unacceptable stuff all the time. If we choose to focus on what kind of punishment people are getting right now, we will lose our faith and our minds in that order. Instead of focusing on what’s fair and unfair, God wants us to believe in Him and trust that He will make things right and just in His good time. Anytime we’re hurt we have to remember the Bible is clear: NOTHING is in all of creation hidden from God and there is nothing that will not be publicly disclosed (Matthew 10:26, Hebrews 4:13). Sin that is unrepented of will be made public and punished in time. Period. 

Ultimately, choosing to persevere through the pain of life means clinging to our faith and choosing to tenaciously love God no matter what goes wrong or who hurts us. Faithful endurance through hurt, loss or persecution is the hard route but God promises rich rewards for those who choose it. 

What do 1st and 2nd Kings Teach us About how God Works in Tough Times?

Our wrongdoings testify against us, Lord, act for the sake of Your name! Our apostasies have indeed been many. We have sinned against You– Jeremiah 14:7 NASB 

A while back it dawned on me that I have been spending almost all of my Bible reading time in a few New Testament books. 

It was high-time I broaden my horizons. 

So, I dusted off the books of 1st and 2nd Kings. The first few chapters of 1st Kings is mostly just palace intrigue. It tells the story of the the death of King David and the opportunistic scheming that occurred around his passing. The book reaches a high point early on with the installation of David’s son Solomon as his replacement. Solomon had a promising start. God blessed his efforts and Israel thrived economically and militarily under his leadership.  

It all kind of goes down-hill from there.

Despite his wisdom and obvious leadership ability, Solomon was a dismal failure when it came to all the things that really matter in life. The Kingdom split following his death and both Israel and Judah wandered far from God.  Most of the rest of 1st Kings is just a glum recounting of one bad, evil, idolatrous king after another bad, evil, idolatrous king. The book gets slightly more interesting with the introduction of the prophet Elijah in 1st Kings 17. Then 2nd Kings devolves into a serious of weird and disturbing stories that cover topics as diverse as floating ax heads and cannibalism. The weird stories are interspersed here and there with more sad stories of more terrible kings and their leadership foibles. In chapter seventeen Israel falls and is taken captive by Syria. King Hezekiah begins ruling Judah in chapter eighteen. Hezekiah and Josiah were the last of Judah’s even halfway decent kings. However, their leadership was not enough to keep the country from falling ever deeper into idolatry and ruin. King Nebuchadnezzar makes his first appearance in chapter twenty-four, his arrival on the scene ushers in the Babylonian captivity and the end of Jewish sovereignty. 

Sigh. 

This is why I like the New Testament.

I was surprised by just how bummed out I felt when I was finished reading the books. It wasn’t the first time I read either book. However, it was the first time either book hit me in such a soul-crushing kind of a way.  

As I sat in my sad feelings I did experience a couple of insights:

First.

The book of 1st Kings is basically just a long, sad recounting of Israel’s long slide into apostasy, unbelief and sin. 2nd Kings tells the story of how God worked in the lives of those who lived faithfully for God when everyone else turned their backs on Him.  The books hit me hard because I am also living in a season of apostasy. We don’t call it that, that of course, we call it “living in a post-Christian culture”, which sounds way nicer than “apostasy” but it’s basically the exact same thing. Whatever you call it, it sucks. It sucks living in a declining culture. It sucks watching the whole stupid world devolve into moral and intellectual chaos. It sucks seeing people degrade themselves with stupid ideas and even stupider behavior. It sucks watching people do everything possible to deny the reality of God. Most of all, it sucks feeling overwhelmed by the darkness and ugliness of a post-Christian world. 

That being said. 

There’s hope.

We aren’t Israel and God hasn’t left the building (metaphorically speaking of course). He’s still on His throne and He is still working in the hearts of His people, which means He is still working in our culture. Revival could be just around the corner. In the meantime, following are four lessons I gleaned about living in a post-Christian culture from 1st and 2nd Kings.  

Community is critical in tough times– 

In 1st and 2nd Kings God works most powerfully through little communities of prophets who banded together to support and encourage one another. Community, connection, partnership and close friendship is an ongoing theme throughout the book. The takeaway for contemporary believers is clear. The key to remaining spiritually strong and emotionally healthy while the world is literally going to hell around us is making Christian community a priority in our lives. 

When the going gets tough God shows off– 

All the depressing historical truths aside, one of the high points of both books is seeing God work among the believing remnant in 1st and 2nd Kings. From Mt. Caramel in 1st Kings 17 to the ax head incident in 2nd Kings. God showed His power and provided for His people in new and unexpected ways. It just makes sense to have hearts of faith and expect Him to do the same in our time. 

 God works in surprising places in dark times- 

One key theme of both 1st and 2nd Kings is provision for gentiles in general and gentile women in particular (1st Kings 17:9-20, 2nd Kings 4:1-37). Both books make it clear that when previously believing people turn their backs on God, He shows Himself in mighty and life-giving ways to people groups we wouldn’t necessarily expect Him to work through. I believe with all my heart we should expect a movement of God in unexpected places in the coming years. 

And finally: 

Relentlessly courageous leaders bring hope and healing to a graceless age – 

Two bright spots in 2nd Kings are the stories of Hezekiah and Josiah. Both men were hardworking, tenacious, God-fearing leaders who had the insight to recognize the serious nature of times they lived in and the grit to do something about the problems at the root of Israel’s trouble. They understood it was idolatry and the sinful practices that accompany idolatry destroying the people they loved (2nd Kings 18:1-6, 2nd Kings 23:1-24). Their love for people, steadfast leadership and determination to serve God wholeheartedly resulted in revival that brought social change and kept judgment at bay. 

So. 

All that to say, one of the key takeaways from 1st and 2nd Kings is that God is always at work even in a post-Christian world that feels like it’s going to hell all around us.  Usually in ways we least expect. 

Four Truths we must Embrace to Prevent our Lives from Spiraling into a Sad and Ugly Disaster-

Whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God– John 3:21 NIV

So. 

I have concluded no one just wakes up one day and decides to let their perfectly good life spiral into a dark and ugly disaster.

It’s just not done. This is even more true of Christians. No true follower of Jesus has ever made the willful decision to just let their life devolve into a sad, chaotic tragedy.

Seriously.

The hope we receive at salvation simply doesn’t allow for that kind of willful foolishness (Romans 5:5).

That being said.

It does happen. There are plenty of Christians whose lives do spiral out of control and sometimes there is no returning from the dark places they go. Unfortunately, it’s a trend that seems to be growing. More and more Christians are beginning their spiritual lives well and ending them by rejecting Jesus altogether or telling the world they are “reimagining” or “deconstructing” their faith (Galatians 5:7). When we choose the things of this world over the full life Jesus offers we eventually turn away from God and all the wholeness He has to offer (John 6:35, John 10:10).

Turning from God never ends well (Hebrews 6:4-6, Matthew 24:10-11). 

That sad end can be avoided by asking God on a daily basis to empower us to seek, understand and walk in truth (John 8:32, 2nd Corinthians 3:12 Galatians 5:5). Living out the truth that prevents us from becoming the worst version of ourselves is about more than simply memorizing some instructive Bible verses. In order for truth to become a protective force in our lives we have to seek it purposely in specific areas of our lives (Ephesian 6:14, Ephesians 6:17). We seek truth by asking God to help us walk in the following four truths: 

The truth about who we are-  

It is critical we know who we are in Christ and what that means for us on both a practical and a spiritual level (Ephesians 3:16-20, Colossians 1:13, Galatians 4:6).  Knowing we are dearly loved by God gives us incentive to grow and protects us from discouragement.  We have to know that even when we fail or miss the mark God is one-hundred-percent for us. He never stops rooting for us to become the best possible version of ourselves. However, it is also critical we understand no one becomes the best version of themselves without some effort. We must make a practice of asking God to show us truth about the parts of ourselves that still need redemption (2nd Corinthians 13:15).  We will never see the areas of our life that are tripping us up without God’s help. We are simply too easily misled by our own desires.  

The truth about the motives of our heart- 

The human heart is the most insanely devious thing in all of creation (Jeremiah 17:9). We are able to trick ourselves into believing our motives are pure and good when they are anything but. It’s possible to do this without even realizing we are doing it. We can easily fool ourselves into thinking we are simply being friendly to a member of the opposite sex when in reality we are testing the waters to see if that person might be open to an inappropriate relationship. We tell ourselves it’s the churches fault we aren’t growing when in reality we aren’t making any attempt to feed ourselves outside of the weekly church service. We fool ourselves into thinking we’ve forgiven someone when in reality we are carrying around a grudge the size of Texas. Only God can show us what’s really going on in our hearts but that only happens when we ask Him to do it. 

The truth about who God is –

People—even redeemed people tend to make God into something much smaller and less powerful than He really is. We are simply more comfortable with a God who is like us. The unintended consequence of this choice is we end up casting God into the image of a human who isn’t all that different from us. In the process we talk ourselves out of taking God seriously. When we stop taking God seriously we all almost always stop obeying Him in any area of our lives that feels hard. The way to end this cycle is to ask God daily to remind us who He is and how worthy He is of our full attention and obedience. 

The truth about other people-

It is all-too easy for us to view other people as our enemies, rather than as people who are made in the image of God and deeply valued by Him. When we devalue people, we tend to overestimate the harm they do us and underestimate their ability to be transformed. When we do this we inevitably end up doing the one thing God never does: give up on people. Asking God to help us see people the way He sees them keeps us from giving up on people when they disappoint us. As people inevitably do. 

No Christian chooses consciously to fail in the things that matter most.

The key to success in the Christian life is knowing the truth of God and then walking in it hour-by-hour. But in a world fraught with lies and deception truth is something we have to want badly enough to go after it with our whole hearts (Jeremiah 29:13)

The Three Beliefs Every Christian must Embrace to be a Christian –

Without faith it is impossible to please Him, for the one who comes to God must believe that He exists, and that He proves to be One who rewards those who seek Him– Hebrews 11:6 NASB

I am a cerebral person. 

Sadly, in my case “being cerebral” does not mean I am especially smart. It simply means I get stuck in my own head a lot. I will read an article, have a conversation or hear a news story and then I will dwell endlessly on all the conceivable social, spiritual, and political implications of what I heard, read or talked about.  I have spent a shocking amount of time thinking about what Reverend/Senator Raphael Warnock tweeted on Easter a few years back. 

The later deleted tweet said:  

“The meaning of Easter is more transcendent than the resurrection of Jesus Christ. Whether you are Christian or not, through a commitment to helping others we are able to save ourselves”

Okay. What?

Reverend/Senator Warnock’s tweet got me pondering all sorts of questions regarding life and faith. Like, Which seminary did this guy attend?  Has this man even read the New Testament? And of course, the always meaningful: “why God why?”. 

However.

Most of my other questions centered on a a subject I have spent a lot of time thinking about over the years. Questions like, what exactly makes a person a Christian? And: what does one have to know and/or believe to be saved?  The quick and easy answer comes from Romans 10:9: confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved. 

But, 

What exactly does it mean to” believe in your heart”? How does one know if they have believed enough to be saved? What exactly does “confessing with your mouth” entail?  How does one know if they have really believed in their hearts Jesus is Lord? Is it possible to honestly think you have confessed or believed without doing it right?  

I already told you I get stuck in my own head.  

Sigh.

Anyway.

These are the questions worth asking because what we believe about life and God and how we get to God has eternal consequences. I don’t know everything there is to know about this subject but I do believe it is essential for Christians to embrace the following three truths at some point in their faith journey in order to be a Christian:

You have to understand you can’t save yourself- 

Human beings cannot save themselves. People simply do not have enough inherent goodness in them to get the job done (Isaiah 64:6) . Period.  Nor, are there enough good deeds in the world for a person to earn their own salvation. Even if there were no one would do those deeds with the right heart attitude because even the best people almost never do the right things with the right motivations. Admitting we are sinners who can’t save ourselves is really the first step in the faith journey.   Jesus is called “Savior” precisely because we desperately needed someone to do the work of salvation for us (Luke 2:11). Until we embrace that reality authentic salvation will be elude us. 

You must believe God knows more than you do about right and wrong- 

 Thankfully, God graciously “brings us along” on the moral journey of faith. Few people begin their Christian life in full agreement with God about what is morally good and right. That said, Christians must have a certain level of humility concerning the moral limitedness that goes along with being human. At some point in our spiritual journey we have to stop shaking our fists at what God says is right and true and simply accept His proclamations concerning what is and isn’t morally acceptable (Psalm 7:17, Psalm 11:7). If we don’t our faith probably wasn’t genuine to begin with. 

You believe God is who says He is and will do the things He says He will do- 

  Knowledge of the Bible is not a prerequisite for salvation. However, fear of the Lord is (Psalm 25:14, Proverbs 1:7, Proverbs 14:27). Christians must believe there is a God and that He is vastly superior to humans in every way.  We must also agree God is worthy of honor, worship and obedience. Fearing God simply means we really, truly believe God is who he says He is and He can do the things He says He can do. If we do not fear the Lord it is really hard to be a Christian regardless of what we have declared or confessed. 

It is not my place to judge the spiritual journey of Raphael Warnock or anyone else (Matthew 7:1). I don’t know Raphael Warnock and I’m not that smart or that holy. I really don’t know if he is a Christian or an unbeliever or something in between. He eventually deleted his tweet. Perhaps he was having an off day.  I have written things I wish I hadn’t. Maybe he feels the same way? I’m certainly willing to give him the benefit of the doubt. My hope in writing this post is that everyone reading this will examine their own belief system to see if they are “in the faith” (2nd Corinthians 13:5). 

It matters.