How Churches can Overcome a Toxic Culture-

You are the light of the world. A city set on a hill cannot be hidden. Your light must shine before people in such a way that they may see your good works and glorify your Father who is in heaven- Matthew 5:14 and 16 NASB

 Secular culture has always had an element of toxicity to it. 

This is unavoidable because anything (or anyone) that isn’t actively for Christ will always be anti-Christ in some way (1st John 4:3). Nonetheless, until recently, much of secular culture was fairly neutral, some elements might have even been considered somewhat wholesome.

That ship has officially sailed. 

At this point in human history nearly every culture on earth has embraced every evil under the sun and started calling the evil “good” (Isaiah 5:20). Politics are corrupt, people are selfish, cruel and mean, many appear to be going feral, deviant sexual behaviors are embraced and celebrated. Parents are no longer honored, life is no longer held sacred, and marriage is no longer seen as a necessary steppingstone to parenthood (Romans 1:18-32, 2ndTimothy 3:1-5, 2nd Timothy 4:3). Sadly, that list is barely skimming the surface of our world-wide cultural brokenness.  

Sigh. 

Churches tend to take one of several unhealthy approaches in dealing with the ever-encroaching madness. Some mainline denominations gleefully embrace and celebrate the culture. In these churches abortion and euthanasia are viewed as gifts, they believe gender is a choice everyone gets to make and homosexuality, is just another sexual option on a long list of options. Politicians who battle for the “right” to live a life of what the Bible calls “sin” are applauded as heroes. 

 Other churches do their level best to simply ignore the culture. They focus on Jesus and how awesome He is and how awesome He is to those who love Him. These churches will do anything short of sin to keep negativity and ickiness from creeping into their churches.  If something problematic does find its way into the like the death of Charlie Kirk, a gay couple or outspoken political views the whole messy muddle is quickly swept under the rug, and leadership moves on to cheerier topics. 

Others attempt to fight the evil, not with good as the Bible instructs (Romans 12:18-21) but with mockery, condescension and mean-spiritedness. These folks poke fun at anyone who disagrees with the Bible, conservative political views or their expression of Christianity.

The drawback with the first approach is (hopefully) obvious. Embracing sin to win people to Jesus makes almost as much sense as believing someone could cast out a demon with the power of Satan (Matthew 9:33-34). It’s absurd. Celebrating sin just makes  something God expressly forbids feel safe (2nd Corinthians 6:9-10, Galatians 5:19). This tactic keeps individuals deceived, disobedient to God and trapped in the ugliness and hopelessness of sin (2nd Peter 3:11, 1st John 1:6). 

The problems with second approach are more complex. On the surface this approach feels wholesome and agreeable because it limits offense and controversy and makes Christianity an easy thing for people to accept. However, because churches have remained silent regarding cultural issues an entire generation is mostly ignorant concerning a whole host of biblical issues including (but not limited to) abortion, euthanasia, gender, homosexuality and what it means to honor one’s parents. Furthermore, what you win people with you win them to. Winning folks to a wishy-washy, inoffensive form of Christianity will not form strong disciples able to withstand persecution.  This approach also cruelly ignores the pain of those who have been damaged by the culture. The Church ceases to be a place of healing if no one is ever allowed to talk about anything icky, contentious or hard.  

The third approach sometimes feels the most holy and helpful because it actively calls out sin and heresy.  However, no one in the history of forever has ever been mocked, belittled or shamed into holiness or right thinking. It just doesn’t happen. 

So, what should the church do about the culture? Following are four things we can do: 

Be real without embracing despair or hopelessness-

The culture is terrible. More and more people are choosing to live a life of sin. This damages the sinners and generates untold pain for their families. Politics are divisive and gross. This makes communication and finding common ground challenging. The state of the culture makes life uglier and living out our faith harder. These are realities we have to deal with. However, none of these issues make Jesus any less powerful or God any less good.  We must recognize the realities of our age without losing sight of God’s goodness or power to transform people and situations (Joshua 1:9, Galatians 6:9).

Be a hospital for those hurting from the culture-

Churches cannot ignore the damaged, brokenhearted people in their midst. Churches must acknowledge, love and provide opportunities for healing for those leaving sinful lifestyles including homosexuality and transgenderism. Churches must also come alongside family members (parents, grandparents, siblings) and help them to love wayward family members with the love of Jesus. 

Be like Jesus and not just the Jesus who turned over the tables in the temple- 

There were a lot of sides to Jesus and being like Jesus doesn’t mean we are always milk-toasty, wishy-washy and endlessly tolerant of every stupid thing to come along. It does mean we lead with love even when we have to say hard things and draw rigid lines around what we will and will not do (Romans 6:12-14, Ephesians 4:25, Ephesians 5:11-12). 

And finally:

Choose biblical relevance over cultural relevance- 

Forget about cultural relevance. Our culture is rotting from within; it has nothing to offer but death and sorrow. There’s nothing to be gained from aligning Christianity with death, sorrow and rot. Instead, Christians must choose to align with the Bible and fearlessly declare truth. It’s where life is found (Psalm 16:11, Deuteronomy 30:19) and a culture of death is overcome (John 10:10). 

Four Things Done and Taught in Churches that Harm Christians-

We proclaim Him, admonishing every person and teaching every person with all wisdom, so that we may present every person complete in Christ- Colossians 1:28 NASB 

Fourteen-ish years ago when I began writing this blog, I wrote ad nauseum about problems I saw in Church world. Nearly every week I wrote about some church peeve or irritant I had with how church was being done. 

Then I did this thing I do sometimes. 

I got tired. It felt like I was expending a lot of energy yammering on endlessly about church problems. In more introspective moments, I wondered if I was perhaps overdoing some criticisms. I didn’t want to be one of those people who only complained and never really DID anything to solve problems or make the world a better place.  So, I intentionally pivoted. I began writing more posts focused on doctrine, Bible study and spiritual growth. My hope was that by focusing more on Christian living I would ultimately impact the church community and facilitate much-needed change.

Well. 

This last week it occurred to me as I was listening to some really one-sided teaching on a critical issue that the problems in church world have not gone anywhere. I felt a distinct nudge from the Holy Spirit to revisit some issues that are still impacting the church negatively. Following are four the Lord laid on my heart this week: 

Heretical teachings on grace- 

Grace is the most essential doctrine in all of Christianity. Grace is the foundation of everything we believe about Jesus, salvation, forgiveness and how we respond to those who have sinned against us (Ephesians 1:5-7, John 10:10, Matthew 18:21-35). Without grace there is no prospect of salvation, no forgiveness, no abundant life and no hope for anyone no matter how “good” they appear to be (Isaiah 64:6, Romans 3:23-25, Ephesians 2:8-9, 2nd Peter 2:18). Period. However, anytime the doctrine of grace is taught without discussing the doctrine of sin it creates very real practical and theological problems. One of those problems includes an attitude Paul warned about in Romans (Romans 6:1-23). It’s the idea that it is okay (perhaps even good) for Christians to sin on purpose because it gives God an opportunity to forgive their sins (demonstrate grace). Therefore, (the logic goes) sin your face off because grace is just a big bucket of forgiveness one can dip into anytime they sin intentionally or unintentionally. This attitude is foolish and spiritually dangerous because it ignores the clear biblical call to repent and become increasingly more holy with every passing day (John 8:11, 1st Peter 1:15-16, 1st Peter 2:5, 1st John 5:1-4). This does not mean there is no room for failure, mistakes and human frailty in Christianity (Romans 3:23, 1st John 1:8-10). It just means Christians are deeply grieved by their own sin and never treat it lightly. 

Salvation without Repentance- 

When I first started writing this blog, I was deeply troubled by the fact that most American churches no longer gave a salvation message. This is an area of growth for the American church; more and more are giving a salvation message. This is very good. However, the whole notion of sin and repentance is sometimes being left out of the call to salvation (Isaiah 1:28, Isaiah 13:9, Matthew 9:13, Luke 13:1-3). People are not always being told that they need salvation because they are sinners who need to be forgiven. Instead, the message being preached in many churches is often a bit fuzzy, i.e. “you need Jesus because He will give you comfort and make you a better version of yourself”. Jesus will do those things but that is not the primary reason we need Jesus. We need Jesus to make us right and holy before a holy God (2nd Corinthians 5:17). 

Bible-lite  

 The Bible is the most beautifully balanced book in all of creation. It is abounding with stories, psalms and theology that reveal and remind us of God’s kindness, mercy, grace and goodness. If one needs a positive reminder of God’s love and goodness they will find it (Isaiah 43:25, Ezekial 36:26, Psalm 23, John 3:16, 1st Corinthians 6:11). However, the Bible also has a lot of passages that serve (metaphorically speaking) as a kick in the backside (Romans 1:18-31, 1st Corinthians 6:9-10, Galatians 5:19-21). God designed His word this way on purpose knowing that we need both in equal measure. Without both we quickly lose sight of our on-going need for sanctification and growth (2nd Corinthians 7:1, 2nd Peter 1:3-11).  

Silence concerning the culture-  

The word toxic is overused to the point of absurdity in our world. Nonetheless, our culture is truly toxic. It is a lethal force that damages our souls without our knowledge or consent.   Unfortunately, many pastors and Bible teachers are reluctant to address cultural issues because they want to avoid “being political”. I get it. However, many “political” issues are first and foremost spiritual issues, and many Christians (especially young Christians) are ignorant of what the Bible has to say about a myriad of critical issues including (but not limited to) abortion, how a Christian should treat their parents, cancel culture, poverty and homosexuality. By avoiding “political” issues the church has short-circuited the discipleship of millions to the detriment of the church and the culture. 

Contrary to popular opinion, what a Christian believes matters. 

What we believe matters because our beliefs about doctrine, cultural issues, God’s character and truth all inform and affect our behavior and we will give an account for our behavior in this life (Matthew 12:36, Romans 14:12, Hebrews 4:13).

The New S-Word-

Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered. Blessed is the man whose sin the Lord will not take into account- Romans 4:7-8 NASB

There are some words we just don’t hear anymore in churchy circles. 

Oddly enough the MIA words are not just the standard four-letter variety no one has ever said out loud in church. Nor are the absentee words the grey-area badish words that aren’t really BAD words but aren’t nice either, words like butt or crap or dang.

It is also conceivable this issue isn’t really an issue at all. It could be a figment of my fevered imagination and there is no “list”. Maybe the words ARE being used and I’m just missing them. This could be a geographical issue. I live in a unbelievably woke place. Politics and social standards affect all sorts of strange things, even how Christians do church.

That said. 

I’m not wrong. There really are words we don’t say in church anymore, or at least we don’t say them very often. These words were once a standard part of our Christian vocabulary. Old-fashioned Bible words like guilt, depravity and judgment. Then there’s the new S-word: Sin. No one says sin anymore. 

Sin, guilt, depravity and judgment are words many Christian leaders resist using in Church. There are reasons for the resistance to these words. Many of those reasons come from a decent place. All Bible believing Pastors and Bible teachers REALLY want to see people come to know Jesus. Sadly, we live in a culture where people hate to be offended by anything. Pastors and Bible teachers understand people are easily triggered by anything that smacks of the teeniest-tiniest iota of disapproval. The bottom-line result of all these factors is that many Pastors and Bible teachers have adopted a kinder, gentler gospel that does its level best to avoid triggering people and turning them off to Jesus with “insensitive” words like sin, guilt, depravity and judgment.  As well-meaning as this change of language is, it is also a truly terrible idea. When we stop using certain words, churches and Christians also lose a whole bunch of other spiritually critical things. 

These things include:

The ability to generate conviction- 

Conviction is the sense a person has violated God’s commands. Conviction, if handled correctly nearly always leads to repentance. Repentance is awesome. Repentance is best defined as “a change of mind” regarding our attitudes and behaviors (Acts 3:19, Acts 17:30, 2nd Peter 3:9). Repentance is the awakening of conscience that leads to a change of behavior.  Repentance is also the starting place of a right relationship with God. No one can have saving faith until they acknowledge their own sin and change their mind about it. When we stop using words like “sin”, “depravity” and “judgment” there is no good soil for conviction to take root. No conviction equals no repentance equals no salvation. All that equals no relationship with Jesus. 

Sorrow over sin- 

In his letter to the Corinthians the Apostle Paul talks about a spiritual experience he calls, godly sorrow. (2ndCorinthians 7:9-10) Godly sorrow is best defined as the sadness and regret a person feels when they realize they have violated God’s commandments and offended Him with their actions or attitudes (Galatians 5:19-21, 1stTimothy 1:8-11, Revelation 21:8, Colossians 3:4-10, Romans 1:29-31, 1st Corinthians 6:9-11). Godly sorrow is a very good thing because the Bible teaches all people have sinned (Romans 3:23, 1st John 1:8-10). Godly sorrow over sin leads to repentance and a clear conscience before God (1st Timothy 1:5). No one can experience godly sorrow without a clear understanding that sin is a violation of God’s laws and what exactly qualifies as a sin. If the word sin disappears from our Christian vocabularies no one will experience godly sorrow over their sin. 

Authentic salvation- 

Contrary to popular opinion, salvation is more than just “asking Jesus into my heart”. In order for salvation to take place a person must believe the following:

There is a God.

God has standards of behavior that are perfectly reasonable because He’s God and God gets to make the rules. 

Violating those standards is sin.

EVERYONE violates the standards. Therefore everyone is a sinner. 

All sinners will be judged by God for their sin.

God made a way for humans to avoid the penalty of sin (death). 

Faith in and obedience to Jesus Christ is the only way to avoid paying the penalty for our own sin. 

No one can experience salvation without understanding and believing those basic facts (Luke 19:10, John 3:16, Romans 3:23, Acts 2:21, Romans 1:16, Titus 2:10-11, Hebrews 11:6). It is impossible to explain salvation without using words like, sin and judgment. 

Because language is necessary for human communication, Christians have replaced the verboten words with new words The primary word used in place of sin or depravity is brokenness. Brokenness is a terrible substitution for both. The word “brokenness” sends the weird passive message that we (the human race) is messed up because we had a bunch of things happen to us that led to our “getting broken”. Sin, on the other hand conveys the message that we are messed up because of the things we did on purpose because we wanted to do them (lying, treachery, fornication, thieving, etc.). The Church must revive the doctrine of sin quickly, without it, salvations will become increasingly more rare and revival will be entirely out of reach. 

The Scriptures Christians Ignored to get to 2nd Timothy 3:1-5-

Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray- Proverbs 10:17 ESV

A couple of months back, I did a deep dive into 2nd Timothy 3:1-5. I carefully studied the original definition of all the Greek words used. I did so because 2nd Timothy 3:1-5 is a prophetic passage of Scripture. Paying careful attention to prophecy (2nd Peter 1:19, Hebrews 2:1) prevents spiritual drift and keeps us focused on the things that matter most (Matthew 22:37-40). 

Truth-be-told. 

The whole experience was a bit startling and deeply disturbing. Startling because the words we read in our English Bibles fail to do justice to the colorful and extremely expressive language found in the original writings. It was disturbing because I gathered pretty quickly we have arrived at and are living in a 2nd Timothy 3:1-5 world.   

Not good.

 2nd Timothy 3:1-5 describes a world where the vast majority of people, including many who identify as Christians will be hopelessly self-focused and evil in a very understated kind of a way. An inordinate number of people will lack natural affection for their parents and other family members. They will purposefully slander others to gain an advantage and have zero desire to forgive anyone for even the tiniest of offenses. People will be monumentally ungrateful and unkind. They will also love money and celebrity and the pleasures that can be bought with both. A lot. 

Yikes.  

However, these same folks will have a pretense of goodness that will fool many into believing they are as Christian as they pretend to be. The term “having a form of godliness but denying its power” means people will behave properly (at least outwardly) and will be very focused on having “Christian values”. However, they will lack holy fear of the Lord (Proverbs 1:7, Proverbs 16:6, Psalm 128:1). This produces people who are selfish, conniving, deceitful and incredibly dangerous in every sense (2nd Timothy 3:5). 

I spent a great deal of time wondering how we got from a world filled with normal sinners to the kinds of deceitful, underhanded, super-sinners Paul depicts in such detail 2nd Timothy (Jeremiah 17:5). It occurred to me that prophecy is never accomplished in a vacuum. There is always a pattern of disobedience that opens the door for the prophecy to be fulfilled. In this particular case I believe the church has followed the world’s lead when it comes to character development, self-image and moral training. Even Christians have focused on fostering and building “self-esteem” in themselves and others rather than obedience to God, Christ-like humility and godly confidence. I concluded that in order to get to where we are now we have had to ignore the following biblical directives: 

Do not think of yourself more highly than you ought- Romans 12:3 

For a generation we have been told we should feel good about ourselves simply because we exist. Our mere presence in this world makes us worthy of praise and special treatment. The Bible teaches we should only feel good about ourselves when our motives are pure and our actions are good.  God knows the inner working of every human heart (Jeremiah 17:9). Therefore, He cautions us to think about ourselves with “sober judgment” and to apply a great deal of self-examination to our motives (Proverbs 3:5-6, 1st Peter 5:8). God wants us to seek to understand the reason why we are doing whatever it is we’re doing. Good “self-esteem” without healthy dose of self-knowledge paves the way for all kinds of wrong thinking about ourselves and others. It also makes it easy to justify almost anything that ultimately works in our favor. 

Do nothing out of selfish ambition or vain conceit- Philippians 2:3 

Nothing in this world is more harmful or likely to end in an ugly moral failure than ambition motivated by a craving for money, attention or followers (Daniel 4:1-33). The anecdote to that kind of trouble is passion for giving God the glory only He is due (Daniel 4:36-37, 1st Peter 2:12, Psalm 63:3).

Never stop adding to what God began in you- 2nd Peter 1:5-11

For decades now, many Christian teachers have taught that salvation is the end-goal of the Christian life.  Once we are saved there is nothing left to do but wait for Jesus to come get us. The Bible teaches that salvation is a beginning. It’s the starting point of a whole new life that will completely reorder our entire existence (2ndCorinthians 5:17).  In order to get all the new life has to offer, we must be willing to walk with our Savior and Lord through the long, grueling process of sanctification (Revelation 3:20, Colossians 3:1-17, Romans 12:1-21,1stThessalonians 4:3-8). Sanctification is not “works theology” rather it is the essence of James 2:14-26. Sanctification is the practical process of working out our salvation with “fear and trembling” (Philippians 2:12-13). When we choose to get to know God through Bible study and prayer, He empowers us to shed all the sinful attitudes and behaviors of our old life. In time, we are transformed into the image of Jesus (Romans 12:2) The lack of emphasis on sanctification has made space for “Christians” who have a form of godliness but no real understanding of what it means to be a Christian.  

And finally, the Bible teaches all people (even Christians) have narcissistic tendencies that can take over our personalities. In order to avoid being overcome by those tendencies we must make a regular practice of examining ourselves to see if we are really walking in the truth of the gospel (2nd Corinthians 13:5, 1st John 1:6, 3rd John 1:3).  Doing so ensures we are part of the solution to our world’s problems rather than the problem. 

How to Spot a Bad Spiritual Leader-

My anger burns against your shepherds, and I will punish these leaders. For the Lord of Heaven’s Armies has arrived to look after Judah, his flock- Zechariah 10:3 NLT

  There are two different kinds of bad leaders and there is a world difference between the two.

The first kind of bad leader is an ineffective leader. Ineffective leaders are seldom terrible people.  They simply lack the knowledge, skills and/or personal appeal necessary to lead well.  They have the best of intentions but try as they might they just can’t seem to get the job done. 

Conversely.

 The other kind of bad leader is the worst kind of leader. These leaders are always quite capable. They tend to have a great deal of personal appeal and they instinctively understand how to get things done. However, they are also oblivious, prideful, manipulative, power-hungry and self-absorbed. As a result the worst leaders do a great deal of damage to those unfortunate enough to be led by them. 

The worst kind of leadership is not limited to the secular world.

American Christianity is infested with some of the worst kind of spiritual leaders. The worst kinds of spiritual leaders do far more damage than the worst kinds of secular leaders. This is because spiritual leaders are the mouthpieces of God in the body of Christ (2nd Peter 1:21, 1st Corinthians 12:7-11). Moreover, many mistakenly see spiritual leaders as God’s mini-me or stand-in.  As a result, many people (saved and unsaved) are incapable of separating the actions and attitudes of a spiritual leader from the will of God. It is not uncommon for individuals who were treated badly by spiritual leaders to erroneously believe it was God’s will for the leader to mistreat them. Consequently, they blame God for the hurt they experienced at the hands of the bad spiritual leader. 

Sigh.

 God will not bless sin, therefore the worst kinds of leaders are a principal reason why even many “successful” churches are powerless to convert sinners and make disciples. It’s one reason American Christianity is losing people like rats fleeing a sinking ship. 

Satan is real (1st Peter 5:8, 1st Timothy 5:15, James 4:7) and not everyone who says they are a Christian really is (Matthew 7:15, Matthew 7:21, Matthew 13:24-29 and 36-43).  Moreover, Christians are not robots who do exactly what God wants them to do all the time. Due to these and other factors, problematic leadership has been an issue in the Church since the dawn of Christianity (Acts 15:1-2, Acts 20:28-31, Jude 1-25). Additionally, the Bible warns us, as we approach the end times bad leaders will become increasingly more common in the Church (2nd Timothy 3:1-9). It is our responsibility as believers to be on the lookout for spiritual leaders who give indications of being dangerous leaders (2nd Timothy 3:5, 2nd Peter 2:1-22). Judgment is God’s responsibility (Ecclesiastes 3:17). However, it is the job of every Christian to exercise discernment and protect themselves and their families from the damage these leaders do.

 Bad Christian leaders are as diverse in personality as any other type of leader. However, there are certain hallmarks of bad spiritual leaders anyone can look out for. Those hallmarks are:

They universally misunderstand their role- 

Contrary to popular belief, a pastor’s primary responsibility is not to deliver a well-prepared message on Sunday mornings. The primary role of a Christian leader is to equip and prepare Christians to do ministry and serve others (Ephesians 4:11-12). Good spiritual leaders empower the people around them to become the best version of themselves. They value every person for who they are, not just for what they can do. Dangerous spiritual leaders view people as a means to an end. The end is always making themselves popular and influential.  

They tend to isolate themselves from those they lead- 

Bad spiritual leaders are frequently AWOL at church events and rarely interact socially with people in their congregations even though the Bible clearly commands them to do so. (1st Timothy 3:2, Titus 1:7-8). Some isolate themselves out of pride. Others just don’t care enough about people to get past their own awkwardness in social situations. Yes, there are introverts and extraverts and there is nothing wrong with being an introvert. Furthermore, it is the height of emotional and spiritual immaturity to think any leader can or should be besties with everyone in a congregation.  That said, every Christian should care enough about others to go out of their way to make them feel comfortable in social situations. This is especially true of spiritual leaders. 

They demand blind obedience- 

Christians are called to a life of obedience (Deuteronomy 6:25, 1st Samuel 15:22, 2nd John 1:6).  Christians ought to obey leaders who are doing their level best to fully obey God. However, no one is commanded to obey a self-serving or evil leader living in contradiction to scripture. 

They are faultfinders- 

Bad leaders will read a great book like The Emotionally Healthy Leader or Emotionally Healthy Discipleship and immediately weaponize it to assess unhealthy or unspiritual attitudes in others. Bad spiritual leaders don’t self-reflect (2nd Corinthians 13:5. This creates a situation where they can only see the sins of others, never their own (Jude 16).  

They don’t apologize- 

Even when it’s evident they should. An inability or unwillingness to admit wrong and apologize is an obvious indicator of a bad leader. 

They don’t have their own junk under control-

All humans struggle with sin; however, bad spiritual leaders are fleshly and carnal at heart.  Consequently, bad leaders struggle to keep their worst impulses in check. This leads to problems with sins like boastfulness, control, anger, greediness, lust, pride and dishonesty.  (Jude, 2nd Peter 2, 2nd Timothy 3:1-9, Matthew 23:23-33). 

Not all Christian leaders are bad leaders.

There are amazing pastors and teachers who pour themselves out for the good of others (Philippians 2:17). These men and women are worthy of the highest praise (Hebrews 13:7, Hebrews 13:17, Jeremiah 3:15) and should be treated with the highest level of respect. That said, Christianity is in crisis and much of the crisis is directly due to an excess of bad spiritual leaders in the fold. Christians must protect themselves and their churches from these men and women. In order to do this Christians must lead themselves well and understand what the Bible says about life and leadership. Bad leaders flourish in the midst of immature followers who lack the wisdom and spiritual sensitivity to see a bad leader or the moral bravery to walk away from one.  

For more on this subject…

Getting Back to Healthy Churches-

 They went far from Me, and walked after emptiness and became empty– Jeremiah 2:5b NASB

The Church is in crisis.

Somehow over the course of the last century or so both Church-goers and Church leaders have lost sight of what a real spiritual win looks like (Judges 21:25). As a result, there is little actual spiritual power in the lives of most church-goers. 

The lack of real spiritual power has left the church more-or-less incapable of transforming people and society.  

Sigh.

This is because the average Joe or Jane Christian has gone after all the wrong spiritual objectives in life (Jeremiah 2:5). For many the primary aim of the Christian life has become one of personal fulfillment. In the minds of Joe or Jane Christian God exists mostly to meet human needs and fulfill personal desires. Many feel God’s job is to make us happy and fix our problems. If God fails to provide what we want in a timely manner or in the way we want it we find a new form of spirituality, hobby or cause that gives us more of what we think we need. Sometimes, this involves Christians making flowery proclamations on social media stating their intention to “reimagine”, “deconstruct” or “reinvent” their faith. Those expressions are all just twenty-first century colloquialisms for willfully choosing to create a new god in our own image. The new “reimagined” or “reconstructed” God is always a little more progressive and a little more tolerant than the God of the Bible. The new God is always willing to put His (or Her) blessing on self-actualization that leads to selfishness, sexual sin and bitterness. Other times people just walk away quietly. Either way theyre gone,

Christian leaders have a whole other mess of issues.

Many have looked to God primarily for a sense of achievement.  When leaders lack an understanding of their purpose God becomes a means to an end rather than the whole goal of the Christian life.  Leaders who lack an understanding of their purpose kingdom build. Unfortunately, instead of building God’s Kingdom they build their own. These leaders end up working really hard to create a cool place for people to hear them speak. On the surface this can appear to be a good thing. However, the environments these leaders construct inevitably lack the power to bring Christians and non-Christians out of their sin and selfishness and into right relationship with God.  

Not good. 

The answer to the problem is simple. However, that does not necessarily mean it will be easy to actualize the solution. In order to solve it we must rethink a whole bunch of different things including our perspectives on what God is for, what the church is for and what the outcome of Christianity is supposed to be. This will take a combination of humility, self-awareness and a willingness to make hard changes.

Unfortunately, most humans suck at all that stuff. 

Mercifully, what is impossible for man is possible with God (Matthew 19:25-26, Luke 18:27). The Western church will regain its purpose and spiritual power when God’s people go back to the Bible and seek to understand what God really says about the mission of the Church. 

The gospel message is the mission. Period. The average Christians job is to tell everyone they know how Jesus can transform a person and change the trajectory of their life (Matthew 28:18-20, 2nd Corinthians 5:17). Ephesians six commands Christins to “put on the shoes of the gospel of peace” (Ephesians 6:15) That directive is more than just flowery spiritual language, it’s a clear missional statement. It tells us we exist to take Jesus into every interaction we have and every situation we find ourselves. In order to do that well we must live lives that reflect the goodness, kindness and moral purity of Jesus. 

Christian leaders are to be in the business of building and growing people spiritually and morally. Leaders should be all about teaching the average Christian to use their gifts and abilities to grow the kingdom of God (Ephesians 2:10, Ephesians 4:11-14). Leaders must emphasize the importance of spiritual growth, emotional health and holiness in their teaching, preaching and interactions with church people.

The goal of every Christian leader should be for every person in their church to be told “well done good and faithful servant” on judgment day by Jesus (Matthew 25:21).  When that happens leaders will hear the same.

If we want to win the world to Jesus everything we do as believers must be done in a spirit of humility (Proverbs 22:4, Philippians 2:3, 1st Peter 5:5). Church-goers must tell the world about Jesus with an attitude of grace and love that shows the world that everything we say about our God is true. Church leaders must manage their lives and ministries in such a way that church people become a natural reflection of the leaders in their lives (Romans 12:8).  

The Subtle Consequences of Biblical Illiteracy-

My people are destroyed for lack of knowledge- Hosea 4:6a NKJV


I did a lot of grieving this week.

 It all started with an article I read. It was written by a “Christian” Mother who is helping her twelve-year-old son transition from male to female. The mother is “openly queer” the wife of a pastor, writer, speaker and LGTBQ activist.  Her “daughter” was featured in a recent issue of People Magazine. In the post the Mother speaks proudly about her child undergoing a second surgical procedure to halt puberty, so that her son can become her “daughter”.  Mom expressed her gratitude to God for “topnotch medical care” and a church willing to provide health insurance for her “daughter’s medical treatments.

 Sigh.

 The second situation was less directly messy. However, it is, in my opinion every bit as worrisome. Mostly, because the flawed thinking was far more nuanced and subtler than the first.

 A man I am choosing to assume is young because if he is not he has a lot of growing-up to do replied to a comment I made on social media. He boldly declared Christians who support the president in any way are “idolatrous bootlickers”. He also strongly suggested Christians who support the former president aren’t really Christians at all and in very real danger of going to hell. He felt it’s reasonable to make those rather harsh judgments because: 1. The president has sinned. 2. He does not have the proof he needs to determine whether or not the President has truly repented. 3. the church refuses to hold the president to the standard found in 1st Corinthians 5:9-11 (Paul insists a sinning person be put out of the church and Christians refuse to associate with that person until they repent) 4. He doesn’t think the President is fit to lead.

 I initially responded to both situations with a cursory eye-roll and face-palm and moved on.  Later I realized that both situations illustrate a growing problem in Christian churches:

 The Mother claims to be a Christian but appears to be lacking the knowledge base to understand that God is all-knowing and all-wise. For whatever reason, she has not grasped the basic truth that God does not make mistakes, nor do events on earth escape His attention. Apparently, she does not know, and is therefore incapable of teaching her child the truth that God wants her child to be the gender he was given at conception (Genesis 1:31).  The child should not be affirmed, rather he should be taught that gender is not an accident of fate, nor is it something we have a “right” to alter simply because we want to. The Bible is clear that if we don’t agree with the Creator on an issue it is our responsibility to get on board with God, not to take matters into our own hands and attempt to change reality.  The woman seems to be ignorant of the fact that God is infallible and we are not. Human beings are led by emotional impulses, faulty information and flights of fancy. God on the other hand has access to information we do not and He is always right.  Therefore, if we choose to fight God’s choice regarding gender (or anything else) we will undoubtedly produce nothing but chaos and pain. 

That being said.

The only way to know all that is to know and understand the overarching message of the Bible not just a few verses taken out of context.

 The second issue is different. The man did not seem to understand what the Bible says about much of anything. First off, no matter, your personal opinion regarding Trump. every human being has sinned, Trump is not special (Romans 3:23). If we start demanding sin-free leaders we will be leaderless in short-order. The only instruction the New Testament gives Christians concerning secular leaders is that we obey them and pray for them (1st Timothy 2:1-3, Romans 13:1-7). Furthermore,  few people know Trump well enough to know if he is even a Christian and should be held to the standard found in 1st Corinthians 5.  Even if Trump is a Christian (I have doubts) there have been no issues of gross immorality we know of since taking office (braggadocios tweeting does not constitute gross immorality). Furthermore, even God does not hold our sins against us forever, if we repent. Lastly, America is not a theocracy. Therefore, Christians should be careful about judging political leaders. It is perfectly acceptable to pray out, vote out, or in extreme cases throw out a leader because they are grossly corrupt, unjust or evil. However, it is not acceptable to throw out a leader simply because we dislike their demeanor or decide for ourselves they are unfit to lead (Romans 13:1).

 We must never forget that expecting flawless perfection from a leader is dangerous. The Bible promises that someday there will be a flawless political leader. He will be the antichrist and some who consider themselves Christians will swear allegiance to him because he fits the mold of the “ideal” leader (Matthew 24:24).  

 Okay. So, here’s the thing.

 The above-mentioned examples are what happens when people do not have a firm grasp on what the Bible teaches about some key issues. However, the real question is how many Christians would be able to recognize those flaws and explain them to someone else?

 The answer is very few because Christians are quickly becoming biblically illiterate.

 Our culture wouldn’t be in such a spiritual muddle if the average church person were capable of parsing out flawed thinking regarding biblical issues and gently correcting wrong thinking. The one thing every Christian can do to improve the culture is to be intentional about becoming biblically literate.  Get into the word, learn what it says, commit to understanding what the Bible says as a whole rather than picking out pieces and parts we like to obey. Then commit to living out God’s truth in a gentle and gracious way that draws others into the Kingdom of God.

 

 

 

 

How do you tell if a Church is Healthy?

 He is before all things, and in him all things hold together.  And he is the head of the body, the church. Colossians 1:17-18a NIV

I believe in the local church because healthy churches are the key to vibrant Christianity.

Healthy churches motivate believers towards maturity and provide an opportunity for individual Christians to make a meaningful contribution to their world. Healthy churches help people to understand and see Scripture from a richer perspective. A good church fosters an atmosphere where love, forgiveness, moral accountability and practical support become standard operating procedure. There is simply nothing better or more beneficial to the world than a healthy, life-giving church because a healthy church reflects all the attributes of Jesus. Conversely, there is little more spiritually and morally destructive than a truly sick church. Following are seven tell-tale indicators a church has systematic problems.  

Staff members tend to be absent outside of church services –

The Bible refers to a church as a body (1st Corinthians 12:12-27, Romans 12:3-5, Ephesians 4:1-6). One part of a body cannot avoid other parts of the body and still maintain overall health. This is especially true of members who hold leadership positions. Leaders lead through their example. In a church setting, leaders should be leading others towards participation in healthy community and into deeper relationships with other Christians. This cannot happen if the pastors and staff members are always the last to show up at events and the first to leave. 

The preaching is one-note- 

Church is supposed to be the place the Bible is explained and expounded on. In the hands of a skilled preacher or teacher the Bible will comfort, encourage and support the brokenhearted (Psalm 34:18, Psalm 147:2-4).  However, the Bible is not all rainbows and lollipops.  The Bible describes itself as being sharper than a two-edged sword. If the Bible is taught properly it penetrates our souls and casts judgment on our bad behavior, sinful thoughts the rotten attitudes we harbor in our hearts (Hebrews 4:12). If the preaching in your church rarely or never leaves you feeling convicted about the things that need changing in your life, there is a problem. 

People are the means not the end- 

Healthy church leaders know that people are the reason we do church. People are not the means to some other end like building a big building, having a gazillion followers or being the church with a ton of campuses where all the cool people attend. People are the primary reason churches do what they do and if they are not then the leaders of that church have lost sight of the mission of the church. The church was established by God to promote spiritual growth, train individuals to do the work of ministry and reflect the heart of Jesus to the unsaved world (Luke 6:40, Matthew 28:19-20, Matthew 25:31-46, Ephesians 4:11-13, Galatians 2:20).  Anytime a church forgets the original point of church it’s a sick church.  

Sunday morning is all there is- 

There are 168 hours in a week. Most folks spend 52 of those hours sleeping, 40ish hours a week working, 30 hours watching television, 22 hours a week messing around on their phone and only one or two perhaps three measly hours of any given week immersed in any kind of spiritual activity. We need more spiritual food than that to process through all the spiritual and emotional junk we encounter in all those other activities in a given week (Hebrews 10:24-25). If a church does not routinely provide a means for people to connect outside of the Sunday morning service (small groups, Sunday school classes, midweek services, prayer groups) it’s not a healthy church (Acts 2:46-47). 

There is only one kind of people in the church- 

The early church was insanely diverse. The rich socialized freely with the poor. The old and the young were equally valued (1st Timothy 4:12, 1st Timothy 5:1-2). Slaves were sometimes the spiritual leaders of their masters and women and men worshiped together with individuals of all races (Colossians 3:11, Galatians 3:27-29).  A healthy church has a mixture of age groups, races and people from all sorts socio-economic circumstances. If a church is mostly millennials or mostly old people or mostly white people, or mostly black people or mostly rich people, something is probably not right. 

There is no replication- 

Healthy organisms reproduce (Acts 6:7). If a church isn’t planting other churches and the attendees are not leading people to Jesus, there is a problem.  

Finding a church is about more than simply finding a place that matches our particular doctrinal or musical preference. Nor is it about finding a place “we feel comfortable”. Finding a healthy life-giving church is about finding a place where we routinely feel spiritually uncomfortable and yet deeply loved and valued for who we are. When we find that we have a place to grow and bring others.

The Two Greatest Heresies (Theological Errors) Common to our Time-

Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world~ 1st Peter 2:12 NLT 

The word heresy is simply a fancy-pants theological term for the act of departing from a pattern of sound biblical teaching (1st Timothy 6:20-21, 2nd Timothy 1:13, 2nd Timothy 4:3). 

Sometimes heresy takes the form of some seriously insane theories about God. 

 At one point there was a fairly large group of Christians who believed Jesus was just a human being who was formally adopted by God at his conception. Once the adoption was “finalized” he developed a divine (God) nature while growing in Mary’s body (Adoptionism). Other early believers were convinced Jesus was a phantom who didn’t leave footprints when He walked rather than a flesh and blood person (Gnosticism). For nearly a thousand years some “Christians” believed people are born without a sin nature and are capable of living a holy life apart from Jesus and the regeneration of the Holy Spirit (Pelagianism).  

Most heresies are not crazy-pants lies about God or obvious misinterpretations of Scripture. Most heresies are more like tiny kernels of actual theological truth wrapped-up in a bunch of half-truths and odd little errors.  Two such heresies are deeply rooted in our contemporary Christian culture. The first is legalism. Legalists believe they can earn God’s favor by doing all the right things and obeying all the right rules. 

God really does care about our behavior (more on that later). However, even the best-behaved person in the world cannot save themselves from their own sin (Ephesians 2:8, 2nd Timothy 1:9, Hebrews 10:39). Legalism sidetracks Christians from relationship with Christ by placing the emphasis on what we can do for ourselves rather on what Jesus did for us. This eliminates the element of of worship and gratitude from Christianity. Legalism also falsely paints God as demanding, callous and impossible to please. This leads some legalists to feel discouraged and resentful towards God. This can lead to hopelessness and eventually even a departure from the faith.

On the other end of the doctrinal spectrum is a perversion of grace that teaches there are no rules for Christians. These folks believe once a person is saved there is nothing they can do or not do to offend God or break relationship with Him. Christians who have intentionally or unintentionally adopted this view do not worry seriously about the effects of sin. They simply do not think about what deliberate, premeditated sin will do to their relationship with God. Adherents to this view are growing in number and having an enormous impact on the greater Christian culture. 

The truth is that our behavior does matter, not because good behavior saves us, or because “being good” makes God like us better. Correct behavior and following the rules matter for four reasons:

Righteous behavior protects us from moral failure and the pain that accompanies a moral blowout– 

Ephesians 6:14 instructs Christians in a metaphorical sense to put on the “breastplate of righteousness”.  The primary purpose of a breastplate in Roman body armor was to protect the soldier’s heart from injury. In Proverbs 4:23 the writer instructs readers to “guard your heart because everything you do flows from it”. Behaving in a way that is righteous (avoiding sin and questionable behavior) protects us from all sorts of pitfalls, wrong thinking and potential moral disasters. For example, going out of your way to avoid pornography protects against addiction, the sin of lust and at least a dozen other really ugly sins. Avoiding those who gossip ensures that you will not become a slanderer (Psalm 15:1-3).  

When Christians behave virtuously non-Christians have the opportunity to experience something the Bible calls conviction-

Perhaps the most critical reason to avoid sin and to behave righteously is because when we do, the people around us have a model of good behavior to follow. Sometimes our good behavior even leads sinners to feel guilt or conviction over their bad behavior (1st Peter 3:13-16). Conviction often leads to repentance. Repentance leads to salvation. Being a part of someone else’s salvation experience is a huge blessing so huge it is literally without measure (James 5;19-20, Jude 22)

Christians are commanded to avoid certain behaviors and sins-

The New Testament gives a series of “sin lists” addressed to Christians (Mark 7:21-22, 1st Corinthians 5:10-11, 1st Corinthians 6:9-11, 1st Timothy 1:8-11, Colossians 3:5-8, Galatians 5:19-21). These lists are predicated with or followed by the caution that people who routinely practice the sins listed will not “inherit the kingdom of God”.  In my view it is reasonable to question the salvation of any “Christian” who chooses not to take those warnings to heart. 

Bad behavior causes Christians to lose their moral authority-  

There was a time in the not-so-distant past when most people (saved or unsaved) looked to the church and Christians for moral direction and spiritual guidance. However, allegations of fraud, sex abuse scandals, infidelity and wholesale hypocrisy amongst clergy and laypeople alike have stripped the church and its people of any moral authority we once had. Now our culture is swimming in moral chaos and thanks to the sinful antics of Christians over the last forty years no one is looking to the one source that truly has the answers to our problems: the church. 

God loves humanity so much that He sent His Son, Jesus, to save people from their sin (John 3:16). His love doesn’t end there though. God also loved us enough to give us moral boundaries to keep us from going off the rails after we come to know Jesus. When we don’t stay within the boundaries God gave us we create disaster for ourselves and run the risk of leading others astray.

Bringing Transformational Change to the Church-

 Justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found- Isaiah 59:13-14a NIV

Our world is a dumpster fire (metaphorically speaking). 

 Sinners have been busy literally inventing new ways to sin (Romans 1:29-31). All one has to do is watch five minutes of any news program on any channel and it becomes painfully obvious that no one in the political sphere is even pretending to get along with anyone else anymore.  

The Church is not much better.

 Conversions are down and scandals are up. Millennials left the church years ago and show no signs of returning any time soon. Now many of their parents are following suit and trading Sunday services for Sunday brunches. Few view the church as a force for good in the world. Pastors and Priests are at the bottom of the list of professions people trust most.

There is no end to the theories regarding the whys and how’s of what got us here. Some church-goers blame the materialistic mindset of many Christians. Others blame weak preaching, sinful pastors, scarcity of Bible study, lack of care for the poor and the less than saintly lifestyle choices of many Christians. Others are convinced the fault lies with too much focus on Bible study and the emphasis Christians place on the lifestyle choices of others. Some say the problem lies with churches (or the people in the churches) who have been reluctant to change with the times. Others argue just as passionately the problem lies with all the changes that have taken place within the church in recent years.  

Sigh.

Clever theories do nothing to resolve the real issue. The real issue is that we are way past the point of no return in the culture and the church. Real and lasting change will only come through a revival. Political change is important and should be something we seek but political change will do nothing lasting without widespread heart change.  Historically, revival has always begun with Christians. (Luke 10:27) Getting widespread revival begins with:

Getting our spiritual act together-

There are huge numbers of people who attend church consistently who simply do not have their spiritual stuff together. Sadly, no one can do this for anyone else. It’s something we all have to do for ourselves.  There is an epidemic of moral compromise in the body of Christ and where moral goodness does exist there tends to be a great deal of life-choking, joy-killing legalism. Change is never easy and, in this case, it will require a willingness to take a hard look at our own lives and then repent of things that need repenting including pointless legalism (Colossians 3:5-14, Galatians 2:16, Hebrews 7:19).

Stop tolerating bad leaders simply because they deliver results- 

This week the lead Pastor at Willow Creek Church in Wheaton stepped down after publicly acknowledging that he “has an intense drive to see results in the ministry”. He also disclosed that he “pushes others ruthlessly” to achieve the results he wants. Six months of coaching and therapy did nothing to correct his self-confessed leadership deficiencies. His predecessor, Bill Hybels was fired after a multitude of women came forward with #metoo stories. These stories have become appallingly common in the church world, especially in larger churches. It is time we rediscover the fact it is not an act of leadership to bully subordinates and it is possible have excellence without intimidation tactics or sexual misconduct. Church has become an industry. Pastors who prove they can achieve results (butts in the seats and bucks in the offering plate) are allowed to bully and harass so long as people keep coming, giving and writing five-star-reviews on Yelp. Church board members are ultimately responsible for this nonsense. Board members and elders need to get their priorities in order and demand more of Pastors (1st Timothy 3:1-13) from a moral and leadership perspective.  

Think biblically about worldly things-

There are behaviors and attitudes the Bible does not necessarily forbid but are not wise or beneficial from a spiritual perspective (1st Corinthians 10:23). It’s time we made a practice looking down the road and thinking through the potential long-term cost of sketchy spiritual choices. 

Expect more from new converts- 

For whatever reason, it has become standard operating procedure to do everything possible to keep new Christians from identifying themselves as new converts to Christianity. It’s as if we think that somewhere there is a safer place to “come out” as a Christian than at church. We have nixed the embarrassing altar calls and pesky talks about the importance of repentance and living a holy life. We just wait for conviction to come along on its own.  Is it any wonder new converts to Christianity aren’t impacting their world for Jesus? 

Find ways to give back-

Change will come as Christians learn to contribute, help and do rather than criticize, compromise and protest the chaos in the world (Matthew 22:37-40). 

And finally:

Christians need to PRAY like they have never prayed before.

Seriously. No revival in the history of the church has ever taken place without God’s people beseeching the throne room of heaven and begging God for it (Google it). Christians need to make every kind of prayer a priority: corporate and private, Christians must obey the command to pray without ceasing (1st Thessalonians 5:17, Matthew 26:41, Acts 10:2-4)). Our prayers need to start with asking for revival: not for the world we live in but for us. For God’s people first (2nd Chronicles 7:14) and everyone else second because change always begins with the family of God taking on a higher level of obedience.