I am by no means a scholar. However, I do have a keen interest in Church history and a passion for weird theories. I have observed that the aforementioned shifts have also resulted in a net loss and a net gain of something enormously significant to the church. At the council of Nicaea, the Church gained respectability and opportunities for influence but lost its simplicity and doctrinal purity. When Luther posted his theses, the result was that the Church gained a much-needed anchor (biblical truth) but lost its unity, cohesiveness and a good deal of its authority.
I am currently reading through the book of Exodus. In chapter five God sends Moses to Pharaoh for the first time. Moses tells Pharaoh that God wants Pharaoh to let the Hebrews go so they can worship their God. Pharaoh did not respond the way Moses hoped he would. He scoffed at Moses and increased the workload of the Hebrew people exponentially. The very people Moses was attempting to help turned around and laid the blame for the whole messy muddle squarely at the feet of Moses. By the end of the chapter Moses was clearly bummed-out and was what-the-heck-ing God.
I am a truth person. This reality is demonstrated in the fact that every spiritual gifts’ test I have ever taken I consistently scored lowest on mercy. Every. Single. Time. Even the times I tried to cheat and game the test I still scored dead last on mercy. I am not proud of this fact but it is a fact. I fought against this fact for years and tried desperately to be softer and squishier than the way God made me. It took me a while to realize that people like me add something necessary to the body of Christ. We keep the feelers from getting excessively feely and the mercy folks from handing out cheap grace like it was fun-size candy on Halloween.
That being said, humans tend to be creatures of weird extremes. We rarely do, think or believe anything in a halfhearted fashion. As a result, the current emphasis on grace has caused many Christians to view good works as an optional activity for Christians at best and as an affront to the grace of God at worst. Some Bible teachers and Pastors have inadvertently encouraged this flawed thinking by leading people to believe that salvation is an end rather than a beginning. Many Christians sincerely believe there is nothing left for us to do but glory in our salvation and wait for heaven once we have become Christians.
However, that is an entirely different breed of cat from one person deciding that they should not be held to the same moral standards as every other believer on the planet because they have chosen to believe that God’s judgments on moral issues are wibbly-wobbly and open to interpretation (Judges 21:25). In most evangelical churches love has been held up as the highest value (and for good reason) but we have forgotten that love not built on a foundation of truth inevitably devolves into a puddle of messy, inarticulate sentimentality.
Anytime a Christian man is caught in sexual sin the first question asked is always: “Is it just pornography?”. Every. Stinkin. Time. The “just” is ALWAYS put in front of the word pornography. As if pornography without some other form of sexual deviancy attached to it is somehow less sinful than other sexual sins. Pornography is every bit as sinful as “having an affair” (maybe even worse) because “having an affair” (unless the sex is with a prostitute) is almost always a consequence of some sort of a problem in the marriage. Affairs rarely occur in a vacuum, something else is always wrong: communication is poor, the couple is not connecting, the couple is unkind to one another, eventually one partner pursues companionship with someone else. Conversely, pornography and sex with prostitutes is a result of lust, lack of self-discipline and covetousness. I am categorically not stating that an affair is acceptable simply because a person is in a difficult marriage (it doesn’t work that way). I am saying that the church will never have a measurable spiritual impact on the culture unless we deal with the sin of pornography in our own ranks.
Shortly afterward, I had a weirdly painful moment of spiritual clarity. It occurred to me that as a 21st century American I probably (obviously) have some fairly twisted views on what exactly constitutes a trial and what I was put on earth for. Truth-be-told in my heart-of-hearts I tend to think (unconsciously, most of the time) that the point of life is for me to be happy, milk as many experiences out of life as possible and enjoy the fruits of my labor.
For those of us in the Christian faith community (Protestant, Evangelical and Catholic) hate and suspicion of our faith has become the new normal. Christians and conservatives (even non-religious conservatives) are now the only group left on the planet that is okay to hate, abuse or humiliate. Hostility towards Christians is not a new thing (Luke 21:17, 1st John 3:13-14). Therefore, we should not be surprised by recent developments. That said, Christians do need to know how to navigate the new normal. Following are five things Christians can and should do as persecution and hatred of Christians intensifies.
As I considered the flagrant fact-shunning, I found myself thinking some rather scornful thoughts regarding worldly people and their lack of logic. Then I had a weird and fairly awkward epiphany. I realized that Christians do the same kinds of things with a different set of facts.
His (God’s) intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord~ Ephesians 3:9-10 NIV Okay, so, a fun fact about me is that I have been a Christian for decades, …