Stopping Bitterness-

Relieve the troubles of my heart and free me from my anguish- Psalm 25:17 NIV 

Bitterness. 

It’s a big temptation (Hebrews 12:15, Ephesians 4:31, Acts 8:23). It’s an even bigger problem.  

Seriously. Life in a chaotic, sin-sick world just kind of invites the sin of bitterness.

Anyone who lives long enough we will be treated badly by someone for absolutely no reason at all. At some point, the people we thought were trustworthy will turn out to be anything but. Bad things happen to people who least deserve it and most of us will lose someone we love long before we feel its time for them to go. If we experience enough loss, hurt, pain and/or betrayal, before long, bitterness becomes rooted in our hearts and our souls begin to suffer. 

Sigh.  

The book of Hebrews warns against bitter roots because bitterness distorts God’s image within us. The Bible teaches the defiling that comes as a result of bitterness goes on to cause all kinds of harm to those in our sphere of influence (Hebrews 12:15). The writer of Hebrews gives the WHY of avoiding bitterness but says nothing about the HOW of staying free of bitterness.  

David shows us the how.  

If there is anyone in all of the Bible who had a whole horde of one-hundred-percent legit reasons to become super bitter and didn’t, it was David. David was marginalized by his Father (1st Samuel 16:1-11) and despised by his brothers (1st Samuel 17:28-29).  His first wife turned out to be horrible (1st Chronicles 29).  Saul hunted him down like an animal and attempted to murder him out of simple jealousy (1st Samuel 17-31). On top of all that it took a good, solid fifteen years for God to fulfill the promise He made that David would be king (1st Samuel 16:1-13). Rather than allowing the disappointment, confusion and betrayal he experienced to turn him into a bitter person, David instead, chose to become a better version of himself at every turn. 

The life of David teaches us five things about avoiding bitter roots: 

Always tell God how you feel

Even a cursory reading of David’s psalms reveals an outrageous level of honesty on his part. David told God in no uncertain terms how much he loathed his enemies (Psalm 140:1-5). He frequently asked God to avenge the injustices done to him (Psalm 35:11-17, Psalm 109:6-15). He reminded God all the time that it was His job is to judge the wicked and he wasn’t above telling God He needed to get on it (Psalm 5:3-6). He also openly accused God of deliberately hiding from him (Psalm 10:1, Psalm 13:1).  In all this David models a healthy way for Christians to handle potentially destructive feelings. He didn’t attempt to crush his feelings or attempt to hide them. He didn’t pretend like he was somehow above having a bad day or going dark.  Instead He worked through every negative, ugly feeling he had with God until he got to the point he could genuinely praise God for His goodness (Psalm 10, Psalm 35, Psalm 59, Psalm 140, Psalm 109). When we take our fears, frustrations and disappointments to God He does not turn away from us, nor does He judge us for having feelings, even really, really negative feelings. Instead He comforts us and empowers us to process through our feelings in a way that prevents bitter roots.  

 It’s okay to feel but feelings should never run the show- 

It could be argued that David was very vocal about his most negative feelings. However, he never let those feelings drive the bus. David chose to what was right and pleasing to God even when he had been legitimately wronged and had good reason to seek revenge (1st Samuel 18:9-11, 1st Samuel 19:1-9, 1st Samuel 24, 1st Samuel 26). David understood that revenge does not bring us relief from our pain. It only compounds it (Leviticus 19:18, Romans 12:19).

 Listen to those who have your best interests at heart- 

In 1st Samuel twenty-five David was insulted in a big way by a horrible man named Nabal (1st Samuel 25:1-11). David spent some time reflecting on the situation and before long became angry and bitter towards Nabal (1stSamuel 25:12-13). He headed back to Nabal’s house to exact revenge. On his way there, David met Nabal’s wife Abigail and she gently but firmly reminded David he was better and God had more for Him than petty revenge (1st Samuel 25:23-31). David immediately saw the wisdom in her rebuke. He reversed course immediately and God blessed him for it (1st Samuel 25:32-35). God often brings a voice of reason into our most bitter moments. It is wisdom to heed those voices. 

 Learn to praise God in the dark- 

David understood one danger of bitterness is that it can easily turn our hearts against God. If we allow bitterness to run its course we will begin to see God as the cause of our pain rather than the source of our comfort. Making the effort to find the good and then praise God for it acts as a protective shield against bitterness (Psalm 23:4, Psalm 71:20-22, Isaiah 49:13).  

Never hold a grudge- 

No one in all the Bible (except Jesus) was more willing to forgive than David (Matthew 6:15, Colossians 3:13). His willingness to let go of grudges enabled him to avoid the sin of bitterness and feel compassion and even love those who had done him wrong. David’s willingness to forgive is a key reason He was called a man after God’s own heart. 

 I have done my time in the pit of bitterness. 

 I have also (by the grace) of God escaped bitterness in situations that by all rights had every reason to make me a bitter angry jerk.  Through it all I have learned it is way easier to prevent bitterness than to pull oneself out of it.    

The Good and Bad News About God’s Love-

God disciplines us for our good, in order that we may share in his holiness.No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it- Hebrews 12:10b-11 NIV

Daniel chapter four is kind of the definition of the term “plot twist” on a whole bunch of different levels.

In the first three chapters of Daniel, King Nebuchadnezzar is presented as a classic toxic villain/narcissistic mastermind. He spends most of his time making wild demands and threatening to murder people in innovative ways (Daniel 2:5-6, Daniel 3:4-6). However, chapter four begins with a cheery personal greeting from none other than King Nebuchadnezzar himself. 

It just gets weirder from there. 

 Beginning in verse two King Nebuchadnezzar humbles his prideful self by loudly and proudly extoling the power, wisdom and sovereignty of the Hebrew God.

When Nebuchadnezzar is done praising the Lord he launches into a super personal and kind of humiliating story. He starts out telling the reader about a weird dream he had. The dream was about a tree. A tree that started small but grew to be tall and incredibly beautiful. The tree was covered with large leaves and lush fruit. The tree eventually covered the whole earth. Birds, animals and people all took shelter in and under this dazzling tree. 

Then. 

Out of nowhere, “a holy one” a “messenger” commands in a loud voice the tree is to be stripped of its leaves and fruit and cut down. Yet, the roots are to remain in the ground and the stump is to be bound with bronze and silver. Then the disembodied voice says: 

Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him- Daniel 4:15b-16

Yikes. 

Daniel is brought in to decipher the dream. The prophet is confronted with the rather unpleasant task of informing the King his dream is about him. In a beautiful exchange revealing the affection Daniel and the King have for one another Daniel gently informs Nebuchadnezzar he is the tree and he will be cut down in the prime of his life by a peculiar form of insanity. His only hope is to change course immediately, atone for his many sins and give God the glory he deserves (Daniel 4:19-27). 

In true Nebuchadnezzar fashion, he ignores the warning and just cheerfully goes on with his life. No reflection. No self-examination. No transformation. 

A year later, as Nebuchadnezzar is praising his own awesomeness and patting himself on the back He is struck with insanity and begins eating grass like an ox and living like an animal far removed from human society. This strange behavior continues for seven “times” (most scholars believe this is years while some say months). Then Nebuchadnezzar gives God glory and is back in his right mind and returned to his former position, evidently, with no long-term repercussions.  

This story is fraught with good news and bad news. 

The good news is that, for reasons I will never completely grasp, God loved crazy old Nebuchadnezzar. A LOT.  Its obvious God loved Nebuchadnezzar because God pursued Nebuchadnezzar. 

God was not content to simply allow Nebuchadnezzar to wallow around in his own sinful grossness until he died and went straight to hell. Instead, God warned Nebuchadnezzar in a dream he was dangerously off course. He informed Nebuchadnezzar what would happen if he refused to change direction. Then God followed through on what he promised. Nebuchadnezzar lost his mind and lived like an animal until he gave God the glory He deserves as the maker and sustainer of all things. 

This is good news for all us.

If the God of the universe can love a mean, impulsive, self-aggrandizing windbag like Nebuchadnezzar He loves all of us.  God gets a lot of bad press these days for being a hateful meanie. Truth-be-told God is good and God is for us. His desire is for all people to be in relationship with Him. God wants a relationship with us so badly He was willing to do the work to make it happen. He sent His only son to pay the penalty for the sins of all of us. All we have to do is believe in Jesus’s life, death and resurrection, repent of our sins and we’re in (Romans 5:6-8, John 3:16). It’s that simple. 

The bad news is the flip side of the good news. Because God loves us He goes after us. He woos us (Deuteronomy 7:9, 1st John 3:1, 1st Corinthians 15:1-4). He attempts to draws us to Himself but if wooing doesn’t get the job done He flat refuses to let us go without a fight. This means He will discipline us in order to bring us into right relationship with Him, or if we already have a relationship with Him He will discipline us to get us back to a healthy place.  Hebrews 12:4-10 tells us God will not allow someone He loves to continue on a sinful path without suffering the consequences of those choices and God loves everyone. 

Hardships, difficulties and trials are not automatically God’s discipline or punishment. Trials serve a million different purposes. They grow us up, increase our endurance, deepen our compassion for other people and intensify our longing for the return of Jesus (James 1:2-4, Jude 1:21, Luke 12:36, 1st Peter 1:3-9, 1st Corinthians 1:3-7). 

All good and necessary things that have nothing to do with punishment.

That being said, every trial we endure, every hardship we walk through should cause us to ask God straight-up if there’s an issue we need to deal with. This ensures a healthy, unbroken relationship with God and that no pain is ever wasted in our lives. 

How do we Survive and even Thrive in the face of Tyranny or Persecution?

 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong- 2nd Corinthians 12:11 NIV

Daniel chapter three opens with a exhibition of unbridled narcissism.  After hearing how awesome he was (Daniel 2:37-38). King Nebuchadnezzar decided to declare himself a god and have a massive statue created in his image (Romans 1:25). When his project was complete he threw a dedication party and commanded all the leaders in Babylon attend.  (Daniel 3:1-3).  The attendees were instructed to bow down and worship the statue anytime the music played. 

In classic Nebuchadnezzar fashion he informed the crowd that if anyone, for any reason, failed to worship the monument to his own awesomeness he would have them thrown into a blazing hot furnace (Daniel 3:4-6). Posthaste. Three Jews, Shadrach, Meshach and Abednego stubbornly refused to get on board. It didn’t take long for one of the court sycophants to take notice and rat them out to the king. 

Nebuchadnezzar was not accustomed to being told “no”. Their refusal enraged him. He had the three men be brought before him and gave them one more chance to submit or face the consequences. 

They chose the consequences. 

But not before, making perhaps, the most beautiful statements of faith found anywhere in all the Bible (Daniel 3:16-18). Shadrach, Meshach and Abednego flatly refused to submit to an idolatrous act, defend themselves, or beg for mercy. Rather, they calmly informed the king they believed their God did indeed have the power to save them. They also conceded God might choose NOT to save them. Either way there was zero chance they were going to be bowing down to his silly statue. Period.  

God did save them.  Spectacularly.  

Shadrach, Meshach and Abednego were bound with ropes and thrown into a furnace so blazing hot it killed the men tasked with executing them. When Nebuchadnezzar looked in on the men, not only were they alive and well, there was also a fourth man walking in the furnace with them. It is commonly believed the fourth man in the fire was the pre-incarnate Jesus. The God of the universe was so pleased with their loyalty and obedience He got into the fire with them. They walked out of hell without so much as the smell of smoke on them. 

Dang. 

In the face of the worst kind of pressure these three young Hebrews retained their composure, fidelity to God and faith in God’s goodness. 

It’s a great story.

However, it’s more than a story. It’s also a bit of a sneak peek into future events. (Revelation 13:1-8, Matthew 24:15).  The Bible predicts that as the end of this age approaches, society and the people in it, will become scarier, less open to truth, more immoral and much more lawless (2nd Timothy 4:3, 2nd Timothy 3:1-5, 2nd Thessalonians 2:1-7, Matthew 24:1-25). All that will result in tyranny and intense persecution of anyone who refuses to worship the gods of this world. 

Christians are told to watch for signs of these times (Mark 13:34, 1st Peter 4:7). 

Our world is becoming more lawless and corrupt all the time. Barring a massive revival life will only get tougher for God’s people as the world continues to wind down (Daniel 7:21-22, Daniel 12:1, Matthew 24:9-13).  Christians should always be ready for persecution and trouble.  Shadrach, Meshach and Abednego were prepared for spiritually challenging times. Each was able to maintain their loyalty to God in the midst of the worst kind of oppression and cruelty because they did four essential things:

They knew God intimately and were familiar with His word-

The law (Bible) was their true north (Psalm 119). Their understanding of the law gave them knowledge about God that fueled their love for God. Knowing God, His word and how fiercely they were loved by God (Isaiah 49:15-16) kept them spiritually resilient in literally the toughest of situations. 

They were intentional about forming community-

From day one Shadrach, Meshach, Abednego and Daniel resolutely pursued community and the accountability community provides (Daniel 2:17-18). The strength they derived from their little community empowered them to resist the pressure to adapt to the Babylonian way of life. When the going got tough they had each other and that was often enough to keep them from caving to the enormous pressure to take the easy way out of a hard set of circumstances (Daniel 3). 

They decided ahead of time where the lines would be drawn-

Shadrach, Meshach and Abednego knew the time to prepare for persecution is not when it starts. We prepare for persecution by building our spiritual strength slowly over time. Daniel, Shadrach, Meshach and Abednego committed from day to saying “no” to the worldly temptations that would normalize sin that were so prevalent in Babylon (Daniel 1:6-21, Colossians 2:8, 1st Peter 4:12. 1st John 13:13, Titus 2:11-12). Because they went into their situation expecting persecution they were not spiritually disillusioned or confused about where God was in their situation.

And finally. 

Shadrach, Meshach and Abednego, believed with all their hearts that losing their lives (dying) would gain them something infinitely better. None of them were hung up on hanging onto the things of this world (Matthew 10:39). Their theology of heaven empowered them to walk through hell here on earth. 

We are no different from Shadrach, Meshach and Abednego.

 We have everything we need to survive and thrive the worst the world throws at us when we choose intimacy with the Father, Christian community, obedience and belief in a better future with Jesus.

What is the Ultimate Goal of the Christian Life? Spoiler Alert-It’s Probably not What You Think it is

 He must increase, but I must decrease.He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all- John 3:30-31 NKJV

Goals and objectives matter.

A lot.

If a person has no idea what the ultimate goal or objective is in a given situation they will have a tough time hitting that goal or objective. It simply does not matter how pure a person’s intentions are or how much work they are willing to put in. If the objective is unknown, unclear or undefined in any way the odds of failure are always going to be high. 

So. 

This means its mission critical all Christ followers understand what the ultimate objective of the Christian life is. If the goal is hazy or undefined in any way there is a pretty good chance the objective will not be met no matter how hard we try. 

Which begs the question:

What exactly is the ultimate goal of the Christian life? 

Well. 

It’s not what most Christians think it is. The ultimate goal of the Christian life is not to start amazing ministries or plant huge churches. Nor is it to live a quiet Christian life or have a great family and a godly marriage (if we marry). The ultimate aim is not even to tell the world about Jesus and make disciples. All of those things are good things. Furthermore, all the above-mentioned things are things Christians are commanded to do because each one is critical to the ultimate goal in some way (Matthew 28:19-23, 1st Thessalonians 4:11, 1st Timothy 2:1-3, Ephesians 5:21-33). However, they are all essential things that must grow out of the ultimate thing or the execution of all those good things will inevitably be less than ideal.  

The objective of the Christian life is: drumroll please…

To make God a big deal. 

The Bible calls this “giving God glory” (Revelation 14:7, 1st Chronicles 16:8, 1st Chronicles 16:28-29, Psalm 105:1, Psalm 106:8).

Loving God and making His goodness known is the ultimate objective of the Christian life (Matthew 22:37-40, Psalm 46:10). When we get this one thing right all the other things fall into place: we live good lives, our families and marriage are a blessing, disciples are made, churches and ministries prosper and people come to know Jesus as their Lord and Savior. 

When we hit the target of the Christian life destinies and lives are transformed (Ephesians 2:1-6, 1st Peter 2:10, 1stCorinthians 6:9-11)

It’s awesome, but it’s also hard— which begs yet another question: why is giving God glory so dang hard? Making God the big deal He deserves to be is difficult partly because we’re human. Despite our status as redeemed people each and every one of us still possesses a sin nature (Romans 7:14-25). Further complicating the whole messy mess is the fact that God chooses to use our sinful selves to bring Himself glory. 

Humans universally struggle with pride and a tendency towards selfish ambition. It’s kind of our thing. Even the good things we do for the kingdom like raising a family, leading a small group, teaching a class, or building a ministry can create opportunities for pride, self-promotion and selfish ambition to become entangled in our efforts to glorify God (Hebrews 12:1). This is a huge problem in a culture like ours where elevating and promoting self has become a celebrated aim rather than a source of shame as it was in previous generations (Philippians2:3). 

Thankfully.

There are all sorts of things that are impossible with man that are possible with God. Furthermore, God is always rooting for us to do more than we even think we can do (Matthew 19:26, Ephesians 3:20-21). It’s easier to glorify God once we’ve made a commitment to three things: 

Living for an audience of one- 

At the end of the day, (metaphorically speaking) God’s opinion of us is the only opinion that matters. Period. God and God alone will be the judge and jury of our actions, motivations and attitudes (2nd Timothy 4:1, Hebrews 10:30). When we choose to keep this reality at the forefront of our minds, it’s a gamechanger. All of a sudden selfish-ambition feels as silly it really is and we totally get that pride is the ultimate foolishness. This makes living a life that glorifies God and God alone a lot easier and much more appealing. 

Staying tuned into the condition of our hearts-

I will say it again: the human heart is naturally predisposed to egotism, corruption, self-promotion and wandering (Jeremiah 17:9-10, 1st Timothy 6:10, 2nd Peter 2:14-15, Hebrews 10:26). The closer tabs we keep on the state of our hearts the less likely we are to fall prey to our baser instincts as well as the schemes of the enemy (Ephesians 6:11, 1st Peter 5:8)

And finally:

We have to remember we’re playing a spiritual long gameI have no idea what the other side of eternity is going to be like. No one really does. That being said, I do know that most of what we do in this life FEELS like it’s of critical importance but most of its kind of stupid and incredibly pointless. All of our little schemes and strategies to make money, build empires and make people think we are more important than we really are is the ultimate waste of our time and talents (Luke 12:13-21,).   This life is not about finding ways to turn ourselves into a big deal. It’s about making God a big deal. Meeting that objective prepares for the next life. When we choose to put our energy into the ultimate objective we are promised it will pay off in a really big way (Matthew 25:14-28).

What Does Walking in Truth Look Like?

It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it- 3rd John 1:3 NIV

There has been a debate raging in Christianity for over five-hundred-years. 

The debate is all about what Christianity is all about. 

There are those who argue passionately that Christianity is all about BEING rather than DOING Galatians 2:17-21, Ephesians 2:8-9, Acts 16:31, John 10:28). The be-ers believe Christianity is more about identity than action or activity. They argue that once a person is in Christ (saved by grace through faith) that’s it, they’re done. There’s nothing left to do. This group believes attempts at “doing” are a waste of time and may even create an unhealthy pride in our “Christian achievements”.

Conversely: 

Modern-day doers also all agree Christians are saved by faith. To my knowledge there are no mainstream Christians openly promoting an “earn your own salvation” theology. 

That said.

 The doers feel sanctification (becoming holy) is more of a process than an event. Therefore, they believe Christians should do things that mold us into the image of Jesus. The doers believe if a person doesn’t want to “do Christian things” then their salvation probably isn’t the real deal (Philippians 2:12, Hebrews 6:1-11, 2nd Peter 1:5-9, Colossians 3).  The doers believe faith without works is a form of fire insurance which may or may not be operative when it’s time to cash in the policy (Matthew 7:22-23, James 2:14-19)

This is one of those rare situations where everyone is sort of right. We are saved by faith. No one earns their way to heaven. Jesus did the work for us. Any attempts on our part to earn our salvation are an offense to God because when we insist on earning our own way we are, in effect, rejecting God, His verdict that we can’t do it without Him and His generous offer of a free gift of salvation all at the same time (Isaiah 64:6, Ephesians 2:1-9)

Yikes. 

  In that sense salvation is a one and done. However, Christianity is, at its core, a long process of transformation and growth that prepares us for whatever it is God has planned for us in eternity (Ephesians 2:10, John 8:12, Romans 12:2, 2nd Corinthians 3:18). Spiritual growth and transformation will not happen without some effort on our part (Ephesians 4:20-32, Colossians 3, 2nd Peter 1:5-10, 2nd Peter 3:14).  

This means there really are things God wants us to do. 

These things are “the what’s of the faith”. The “what’s” aren’t about getting saved— they’re about becoming like Jesus, so that we can glorify Jesus, represent God well, be a preserving influence in the culture and bring others to faith in Jesus (Matthew 28:18-20) 

One of those “what’s” that is often dismissed as irrelevant in our Christian culture is the what of walking in truth (Psalm 15:2, 1st John 1:5-7, 2nd John 1:1-4, 3rd John 1:2-4). 

Walking in truth is critical because God is not only the ultimate decider of truth, He IS truth (Psalm 25:5, Jeremiah 7:28, John 4:24, Romans 2:2). When God’s people don’t walk in truth there is no clear witness of truth in our fallen world. The lack of witness causes Gods presence to be hidden from the world. This makes it difficult for people to find God (Luke 18:27).  It also causes believers and unbelievers to be taken captive by all sorts of strange notions regarding gender, what makes people happy, sexuality, parenting and even the nature of reality (Colossians 2:8). 

It’s kind of where we’re living right now. 

The most basic facet of walking in truth is integrity and honesty (Exodus 20:16). That said, integrity encompasses more than “not lying”. There are at least a million ways to be deceitful, dishonest and/or hypocritical and God hates them all. We can tell out-in-out lies, withhold critical information, make-up stories to feel important and spruce-up a true story to the point it no longer accurately represents reality.

Sigh.

 Being honest and truthful is good (Leviticus 19:11, Colossians 3:9). That being said, not lying really just the entry-level version of walking in truth that even the average heathen aspires to.

Fully walking in truth is impossible if we don’t know what’s actually true. 

Walking in truth means being firmly rooted in biblical truth. Because God IS truth His word is where we go to get the lowdown on how to live, love and operate successfully in this world (Psalm 119:1-176).  Unfortunately, few Christians actually hold a biblical world view. According to some super depressing research done by Barna Research and Summit Ministries only seventeen percent of American Christians and thirty-seven percent of American Pastors hold to a biblical world view (Hosea 4:6). 

Sigh.

This sad reality means we can’t get all our information about what the Bible says from anyone, even pastors. Christians must read the Bible for themselves (Acts 17:11). We must research the Bible and think about the Bible and pray the Holy Spirit will enlighten our minds and help us to further understand the Bible. We need to get into groups with other believers and open our Bible’s and find out what other Christians think about the Bible.  Then we must apply the truths of the Bible to our lives. 

When we do these things we walk in truth and the truth enables us live righteously, we are protected from Satan’s schemes (Ephesians 4:27, Ephesians 6:11, 1st Peter 5:8) and empowered to live out what’s real and true in world where truth has lost its voice (Isaiah 59:4, Isaiah 59:14)

The Small Things that Matter Most-

We dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory- 1st Thessalonians 2:11-12 NIV

There is some confusion over the “what” of Christianity.

The who is easy. The who is Jesus. Jesus is the beginning and end of all things (Revelation 1:4-8, Revelation 22:12).  Jesus is the one who redeems us and saves us and empowers us to become a brand-new creation completely free from the bondage of our past sin (Ephesians 1:7, Colossians 1:12-14, 2nd Corinthians 5:22). 

Without the “who” of Jesus there is no Christianity.

Most Christians are also pretty clued into “the why” of Christianity. People need Jesus because all people are hopeless sinners. We are such a hot-mess we routinely do wrong even when we really, really want to do right (Romans 7:21-25, Jeremiah 17:19). 

Sigh.

All humans need the redemption, salvation and wholeness only Jesus can offer.  Understanding the “why” of salvation is critical. We cannot even get saved until we understand our own sinfulness and the futility of attempting to save ourselves (Ephesians 2:8-9, Isaiah 64:6). 

The “how” of Christianity becomes clear once we understand the “who” and the “why”. We become Christians by placing our faith and trust in the death and resurrection of Jesus. Once that’s done we living a life of repentance and worship (John 3:36, Acts 13:28-40, Ephesians 1:13-14)

It’s that easy. 

It’s the “what” of Christianity many believers struggle with. A lot of Christians don’t really have a firm grasp on “what” God wants from them once they are a Christian.  This is partially due to bad doctrine; most Christians have heard a lot of sermons and read a surplus of books instructing them to do “big things” for God.  Anything less than “big” is small. Though it’s never said out loud we all get the message: big is good and small is a sad affront to God and a pointless waste of time.

Sigh.

I believe this whole philosophy of big is nothing more than a clever scheme of the enemy that keeps us from fulfilling our purpose as believers here on earth (2nd Corinthians 2:11, Ephesians 6:11). We have forgotten three critical truths: 

Little things done in the name of Jesus on a regular basis are big things as far as Jesus is concerned (Matthew 10:42, Matthew 25:31-46).

Little things are big things to the people around us who need to experience the love of Jesus through us (Romans 12:10, Romans 12:16, Romans 15:7, Galatians 5:13, Hebrews 3:13, Philippians 2:5, Ephesians 4:32)

Nowhere in Scripture does it say bigger is better.

Seriously.

Until we understand the “what” of Christianity we tend to feel spiritually purposeless and irrelevant to God’s plan for this world. This causes many to search for their significance in the secular realm. Secular pursuits are not wrong (for the most part). However, if they are not coupled with the “what’s” of the faith they will have no lasting impact on others—or eternity (1st Corinthians 3:10-15). One of God’s favorite “what’s” we tend to overlook in the church is the simple the act of comforting one another. 2nd Corinthians 1:3-4 says this: 

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.

One of our chief responsibilities (what’s) as Christians is to be a comfort to the hurting people God places in our sphere of influence. Anyone can do this—and we are literally the most like Jesus when we are actively seeking to comfort the brokenhearted (John 4, Luke 7:11-13, Matthew 9:36, Matthew 14:14, Mark 6:34, John 11). Furthermore, comforting others is a powerful way to connect unbelievers with the heart of Jesus. 

There are three things that get in the way of success in this area:  

We don’t want to get involved in another person’s stuff-

Comforting people means choosing awkwardness. Entering into the suffering and pain of others means we have to get close to people, hear stories that might make us feel uncomfortable, make judgment calls about right and wrong and just generally get kind of messy (Hebrews 10:34, 1st Corinthians 12:26). We live in a culture that prefers to keep pain at a distance and relationships neat, tidy and chaos free. Going deep into the weeds of someone else’s pain is not easy. Nor is it fun, but it is a command (Philippians 1:1-3). It is perhaps the single most critical aspect of being Jesus to others. Comforting the hurting is something God never wants us to shy away from (Romans 12:15). 

We have been conditioned to avoid strong emotion-

Hurting people are emotional by nature. Emotional people weep, rant endlessly about the unfairness of life and are just generally kind of irrational and illogical. Unfortunately, it has become trendy to classify even healthy displays of emotion as manifestations of mental illness. They’re not. Sometimes situations are so unjust and awful that it just makes perfect sense to “weep, mourn and wail” (Esther 4:3, Micah 1:8, Matthew 2:18). Anytime we feel uncomfortable with a strong show of human emotion we need to ask God to help us to adjust our thinking in a way that empowers us to help those struggling rather than avoid or shame people for expressing their pain.

We’re time hoarders-

Comforting others always requires a time commitment on our part and in our age of frenetic busyness we want to keep all our extra time for ourselves. But, here’s the thing: if we were all to cut out just a couple of hours of our television or scrolling the internet time we would have more than enough time for the people that need us to be Jesus to them.

Figuring out the “what’s” of our faith is critical to our spiritual health. When we know what we’re supposed to be all about we find personal fulfillment beyond our wildest dreams and we become the helpers our world needs.

What Does it Really Mean to Surrender Something or Someone to God?

Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight- Proverbs 3:5-6 NIV

Surrender.

One definition for surrender would be:

 The act of giving something up completely or letting go of control of an outcome. 

Some synonyms for surrender include: submission, relinquish, capitulation, yield and forfeit. 

For the record: surrender is not on the list of my favorite words. 

Seriously.

Surrender sucks.

Surrendering ourselves, our desires, our behaviors, our dreams, our loved ones or the outcome of situations to God is one of the hardest things God asks us to do as Christians (James 4:1-7, Luke 11:28). 

There is typically some confusion around the differences between making a commitment and surrendering.  Both are agreements we make with God but they are entirely different in their nature. When we make a commitment to something we naturally assume we will have some control over the process. We also assume we will able to take personal pride in a positive outcome.  In surrender we relinquish complete control of the process to God and He gets all the glory for a good outcome (Psalm 32:8-10). Commitments always have an exit strategy if the process becomes too painful or the personal difficulties become too much to bear. 

Surrendering our sin or someone we love to God means we concede we have reached the end of our ability to fix, manage or deal with the problem on our own. In surrender we get real and acknowledge we cannot change anything or anyone in our own power— no matter how desperately we might want to. We recognize the hard (and painful) truth we simply cannot make anyone do anything. We need God to do whatever needs to be done in us or our loved one or it’s just not happening.

Sigh. 

Because we are all gifted with freewill—and sinful to the core (Joshua 24:15, 1st Peter 4:3, Ephesians 2:1, 1st John 1:9-10, Psalm 32:5, Psalm 51:5) surrender is always painful and hard— regardless of how long we have known and walked with the Lord. Additionally, because, we are by nature a bunch of control freaks, surrender is rarely a one and done. Typically, we have to take the habit, person, situation or sin to God over and over again until the battle is won.

Surrender looks different in different situations.

For some it might mean letting God work in the life of a loved one without running in and lecturing, making excuses for their behavior or enabling their sinful lifestyle. For others surrender means choosing to do something God’s way even when God’s way literally makes no sense (Judges 7, Joshua 6, Matthew 6:25-34, Acts 9:1-17).  For others it means finally being willing to let go of a life controlling habit or sinful coping mechanism even when we don’t know how we will survive without the comfort it provides.  

Surrender is always about trust and trust is universally hard for humans. This makes the choice to surrender our wants, needs, habits and loved ones to God painful and tough. Really tough (Hebrews 12:4, 1st Corinthians 10:13). All that being said, surrender comes with benefits and blessings we literally cannot get any other way.  Some of those benefits include:

Surrender forms deep connection with God- 

It is totally possible for a person to attend church, read the Bible regularly and live the life of a Christian without ever really connecting with God on an intimate level. People do it all the time. Surrender forces us to acknowledge there are simply some things we cannot do without God’s help. This naturally makes us more dependent on God, but it does more than just that. When we surrender we come face-to-face with how weak and frail we really are (2nd Corinthians 12:9). This knowledge drives us to pray about everything and prayer is the ONLY way to build authentic connection and real intimacy with God (Genesis 5:24, James 2:23). The joy, peace and wellbeing we derive from intimacy with God is alone worth the pain of surrender. 

When we surrender we are given a super natural source of wisdom- 

Surrender means we give up and hand control over to God. This act forces us to seek God for wisdom and understanding into our problems instead of leaning on our own limited understanding to problem solve (Proverbs 3:5-6). When we ask God for wisdom rather than simply asking Him to bless whatever plans and ideas we worked out on our own He blesses us with the inside scoop on how to deal with people appropriately and problem solve seemingly unsolvable problems (Matthew 7:7-8, James 1:5). The wisdom we gain in surrender gives us power to live every part of our lives victoriously.

We (eventually) get the joy that comes with victory over our flesh-

Giving up control is profoundly unpleasant.  Nobody likes giving up or giving in and essentially admitting failure. Nonetheless, it is the only way to overcome certain sins, bad habits and life-controlling behaviors. There are simply some things we can never do on our own. That said, the joy we experience when it finally dawns on us that we no longer feel any desire or compulsion to indulge in the garbage that was ruining our lives is totally worth the cost to our pride. 

And finally:

In surrender we gain real freedom. Surrender frees us from the need to control the outcome, our fleshly desires, our control freak tendencies and our pride. When we are free of those things we are free indeed. 

What is the Sword of the Spirit and How Does it Work?

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. t- Hebrews 4:12 NIV

The Bible.

Ironically, it is the most stolen book in the world (Exodus 20:15). 

Seriously. 

Some have literally died so others would have the privilege to read it for themselves. Even in the age of computers there are still men and women who long to own a copy of the Bible. Some are threatened by the Bible. Petty dictators everywhere lay awake at night and worry about what might happen if those who long to get their hands on a Bible actually do.

Truth-be told. 

The Bible is more than a much-loved book. The Bible’s power goes beyond its ability to terrify the bejebbers out of insignificant tyrants with over-inflated egos. 

The Bible is a weapon. It is the only weapon named in Ephesians 6-10-18 that is both offensive and defensive. Knowing it is protective but its words can be used defensively to do battle with the powers of darkness (Daniel 8:27 and 10:1-20, Ephesians 2:2, Ephesians 6:10-12, Colossians 2:13-15, 1st Peter 5:8). These powers act as puppet-masters to the unsaved. They harass, discourage and attempt to derail those who are saved (Romans 10:9-10).   Christians are commanded to:

Take up the sword of the Spirit, which is the word of God (Ephesians 6:17).

Jesus did this.  

In Matthew 4:1-11 Jesus took hold of the sword of the Spirit (the Bible) when Satan tempted Him in the wilderness. Three separate times Jesus used quotations from the Old Testament to overcome any temptation He felt and neutralize Satan’s power. Jesus’ use of Scripture (the sword) was so threatening to Satan, he took off. He literally turned tail and ran (Matthew 4:11).  The words of Scripture are powerful enough defeat the devil because the Bible embodies all the wisdom, understanding and knowledge of the maker of the universe.   

Jesus gave His followers authority over Satan.

Therefore, Jesus followers can use the sword of the Spirit (the Bible) the same way Jesus did (Matthew 10:1, Mark 6:7). Spiritual warfare is not hand-to-hand combat with demons. In its simplest, most basic and most common form spiritual warfare is the act of intentionally applying scripture to satanic temptations and situations (Matthew 4:1-11).  Spiritual warfare means speaking truth to both people and the enemy. Discernment is a form of spiritual warfare, it tells us when to rebuke the enemy and move forward and when to change course.  Spiritual warfare is examining every cultural trend and teaching we hear and running them through the filter of Scripture (Acts 17:11). Spiritual warfare is knowing the Bible well enough speak it out loud and to pray in a way that causes the power of darkness to flee. 

However.

There are some things we have to understand and do to be successful in this endeavor.  Those things include:

 Having a relationship with the author- 

 Spiritual power and authority is only promised to those who have a personal relationship with Jesus and worship Him as Lord. It is a pointless (and even dangerous) to attempt to do battle with Satan minus a relationship with Jesus (Acts 16:31, John 3:3, Acts 19:13-16). 

Actually, reading it-

This point is super basic but needs to be said anyway. Mostly because it’s importance cannot be overstated. An unread Bible is very much like a weapon locked in a safe with an unknown combination. It’s useless. 

Contemplating it- 

Reading the Bible is essential. However, we must do more than simply read it. The Bible is not a Tom Clancy novel. We must think deeply about what it says and ponder what its instructions mean for us personally. We meditate on it so we know it well enough to apply its wisdom to every temptation and problem we come up against. 

Believe it enough to do what it says- 

In John 3:36, 3:16 and John 5:24 the Greek words for believe and obey essentially mean the same thing. In many cases they can be used interchangeably. Obedience to the commands in the Bible give us spiritual power and authority. Every time we obey a biblical command we draw close to God and our understanding of all things spiritual is heightened (James 4:8). Obedience grants us the ability to effectively rebuke Satan and bind his power, pray with authority, speak the word with wisdom, bring about true biblical justice and convert the lost (Matthew 10:7-8, Luke 9:2 2nd Timothy 4:2-5). 

Give it the reverence its origin deserves-

In one very real sense the Bible was not written by human beings—although God did use humans to pen the words (2nd Timothy 3:16). The author is Jesus Himself. In John 1:1-3 the apostle John calls Jesus the word. Jesus is the originator of all things and source of all the wisdom, knowledge and understanding found in both the world and the Bible (Colossians 1:15-17, Hebrews 1:1-3). Any book whose author is the God of the universe deserves our reverence. Christians do not worship the Bible. However, Christians do hold the Bible in the highest esteem.

And finally, 

For Christians the Bible is our anchor and our true north. It guides us through the storms of life. When spoken out loud its words will reprimand Satan and defuse his power. Satan utterly despises Christians who know, understand and obey the Bible. These Christians are the most likely to stop him in his tracks with their prayers and the least likely to succumb to temptation and believe spiritual lies. 

What is the Helmut of Salvation and why is it Critical to our Success as Christians?

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things- Philippians 4:8 ESV

I am convinced all Christians should make a regular practice of “praying on” the armor of God found in Ephesians 6:10-18.  

However.   

 We have to understand, the armor of God is not magical incantation or spell we say that shields us from Satan or his schemes. Nor, is it meant to be a rote prayer we pray in hopes of keeping the devil at bay. 

Words in and of themselves do nothing to defeat the dark forces at work in this world (Ephesians 6:10-12).  The “spiritual warfare” passage only contains power if we understand what it’s instructing us to do and then do those things. We need to pray on the armor of God daily because it is a powerful reminder about how we should live. Praying the armor on tells God we are serious about doing what He wants us to.

Here’s an example: 

Let’s say, I made a regular practice of asking God to put the shield of faith in my hand (Ephesians 6:16)). However, rather than doing the things I know will grow and cultivate my faith, I passively do nothing, or worse—I actively avoid doing things that will help me to grow in my faith.  In that case, asking God to put the shield of faith in my hand is a pointless exercise, a waste of my time and God’s.  Words without obedient action have zero power (Luke 6:46-48, 1st Thessalonians 1:5, 1st John 3:18). 

Seriously.

In order for the armor of God to work we have to understand what each piece is, what it does and what we have to do to possess it. Then we have to actually do the things that make us spiritually strong and give us protection from the schemes of the enemy (Ephesian 6:10-12, 1st Peter 5:8). 

This reality is perhaps truest of the helmet of salvation.  Ephesians 6:17 tells Christians to take hold of or to put on “the helmet of salvation”. Christians NEED the helmet of salvation because our world is literally plagued with disinformation and deception that can render us unable to think biblically.

When our minds our protected from the lies of the enemy we are empowered to think like God thinks. We know what’s real and true in a world of disinformation, propaganda and deception (Isaiah 5:20). The helmet of salvation gives us discernment (Malachi 3:18, Proverbs 10:13). Discernment keeps us from being sucked into all the insane worldly philosophies that have literally taken our world captive in the last decade (Colossians 2:8). Philosophies like sexual hedonism, run-of-the-mill hedonism, radical gender ideology, the death movement, Marxism and progressive Christianity. 

When we have the helmet of salvation we see through all the corrupt and faulty ideas our world’s system is built on (Psalm 119:125, 1st Corinthians 3:19-20, 2nd Corinthians 1:12).  Many of the philosophies popular today SOUND good, sensible and compassionate, some appear on the surface to be life-giving and beneficial.  Nonetheless, because these beliefs and values are a byproduct of a fallen world they will inevitably lead a person to hell, literally and figuratively (Romans 1:18-32, 2nd Peter 4-10). 

Sigh. 

When we have the helmet of salvation in place we think biblically, we reason through the issues and problems of life from God’s perspective rather than with worldly wisdom (1st Corinthians 3:18). We have the mind of Christ (1st Corinthians 2:16). The helmet of salvation provides us with the spiritual eyes to see through lies of the culture. When we see the world clearly, we automatically have the power to walk in holiness. The helmet of salvation empowers us to think clearly about God, life and eternity. Then we are able to effectively share those beliefs with the unsaved people God places in our path (1st Peter 1:16-17). 

Here’s the thing though: 

Sadly, few Christians today posses the helmet of salvation and therefore most do not think biblically or see life, people and situations the way God sees life, people and situations.  Christian cannot put on the helmet of salvation unless they make some intentional choices about how they live their lives and what they allow into their minds. This is because the helmet of salvation is a result of wise and righteous living. We get it when we ask God to give us discernment about the things we hear, see and are exposed to. We reap the power of the helmet of salvation when we sow the spiritual in our lives (Bible reading, prayer, obedience) and shun worldly, carnal activities and entertainment. 

We take hold of the helmet of salvation when we choose to believe what the word of God says rather than what our hearts tell us or the world says (Proverbs 3:5-6).

Alas:

We live in a time and a place where we are constantly bombarded with choices and ideas that make it very difficult to think biblically. Possessing the helmet of salvation is as much about what we choose not to do as it is about what we do. The shows we watch, the music we listen to, the books we read, the popular media we consume all impact how we think and what we believe to be true. 

If we wish to possess this particular piece of armor we must make hard choices about what we allow into our hearts and minds. 

When we choose wisely God puts helmet of salvation in place. Our ethics and values are shaped by the word of God and the Kingdom of God.  God’s will is done in us and we are empowered to live out the gospel in such a way God is glorified in us and the Kingdom is furthered through us (Matthew 5:14, Matthew 6:10-11) 

There is no greater reward than that.

Faith- the Superpower of Spiritual Warfare

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for- Hebrews 11:1-2 NIV

Faith. 

It’s a big stinking deal in the whole Christian experience. 

Faith in Jesus saves even the vilest sinner from their sins (Romans 10:10, Ephesians 2:8, Hebrews 10:39). It is faith and faith alone that made sinful people righteous even before Jesus came on the scene (Romans 1:17, Romans 4:1-12, James 2:21-23) and without faith there is no way we can please God no matter what we do or don’t do (Hebrews 11:6).

That being said    

As critically important as those things are, faith is even more than all that. Faith is also one of the most powerful defensive weapons we have as we do battle against the powers of this dark world (Ephesians 6:12).

Ephesians 6:16 tells us how it works: 

In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

Satan wants to hit us where it matters most from a spiritual perspective. If we don’t have confidence in God and belief in His goodness we are more-or-less done from a spiritual perspective. Therefore, Satan wants us to replace our belief in God’s goodness with doubts and our confidence in God with fear.

Faith is the anecdote to Satan’s assaults on our trust in God. 

Faith is critical to success in the spiritual battle because faith keeps the enemy from stealing, killing and destroying our trust in God and His goodness (Matthew 13:3-9)

Here’s the thing though. 

Faith is a fragile thing in a world as broken as ours. When bad things happen (and bad things happen all the time in a fallen world) the enemy plants doubt in our minds concerning the goodness and sometimes even the existence of God. These flaming arrows of doubt can be devastating when we are not holding firmly to the shield of faith (Mark 4:14). Because faith is such a fragile thing it is something we must intentionally cultivate in our lives.  We nurture and cultivate our faith when we:

Remember all the good God has done for us personally- 

From the beginning God’s people have constructed monuments to remind themselves of God’s faithfulness in their lives (Genesis 12:6, Genesis 28:18-22, Genesis 31:35, Genesis 35:14-20). Making the choice to be ruthlessly intentional about remembering the goodness of God is critical to maintaining and growing our faith. Satan’s arrows are doubts he plants in our mind concerning God’s goodness and ability to do what needs to be done in our lives. The habit of remembering God’s faithfulness in the past keeps us from being shaken in the present when life is hard or God feels far away (Psalm 42:2-5, Psalm 77:10-12)

Intentionally sow the spiritual in our lives- 

Our world is governed by the law of sowing and reaping (Job 4:8, Proverbs 11:18, Galatians 6:7-8).  This just means we all typically get back what we give or do, usually in a greater measure than we sowed.  If a person plants a potato they harvest a whole bunch of potatoes—not a single potato or a bunch of turnips. The law of sowing and reaping is every bit as applicable in the spiritual realm as it is in the physical. When we are intentional about sowing prayer, Bible reading and worship into our lives and then put what we learn into practice; we inevitably harvest more faith AND a steadiness to our faith that keeps us standing firm in the worst spiritual storms Satan and life throw at us (Matthew 7:24-29). 

Routinely hear the word taught- 

Romans 10:17 tells us one way we acquire greater and nurture the faith we already have is through hearing the word of God spoken and expounded on. This is one more really great reason to be in a church where the word is faithfully taught (Hebrews 10:24-25, 2nd Timothy 2:4)

Pray for more faith- 

In 1st Corinthians 12:9 the apostle Paul tells us faith is more than just a belief in something we cannot see it is also a spiritual gift. Like all spiritual gifts we are free to ask God to give us the gift of faith. Because faith pleases God more than anything (Hebrews 11:6), asking for more faith is not a request God typically denies those who ask for it with a sincere heart (Matthew 7:7-11, 1st John 5:14). 

Practice gratitude- 

Thankfulness is nothing more than noticing. The more we choose to notice all the things God has done for us and in us, the more our faith grows (Colossians 3:16).  

Choose to live life in Christian community-

Being in community with other Christians grows our faith because God uses His people to love and care for one another in times of need (John 13:34-35, Romans 12:10, Galatians 5:13, Ephesians 4:12, 1st Peter 1:22). When we are loved and cared for by God’s people our faith in God’s love for us is increased. Being in community is also where we here stories about God’s provision and care for others. Hearing stories about God’s care for others increases our own faith in God’s ability to care for us. 

Faith is believing all the promises of God even when we don’t see those promises fulfilled in the here and now (Hebrews 11:6). Our faith renders Satan powerless over us. When we are walking in faith God uses us to lead others into greater faith in Jesus. This realty literally makes faith a spiritual super power. We keep our super power in working order by nurturing it and trusting God to grow it.