What Should Christians Expect from an Isaiah 5:20 Kind of a World?

You who love the Lord, hate evil! He preserves the souls of His saints;
He delivers them out of the hand of the wicked- Psalm 97:10 NKJV

Isaiah 5:20 says this:

Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter- NASB

So. 

Calling good evil and evil good is nothing new. It’s just something fallen, sinful people do. However, it could be argued that for the last 2000 years (give or take) this type of tomfoolery has been more the exception than the rule. At least in places where Christianity has been the dominant religion. Even those who weren’t Christians had some insight into right and wrong thanks to cultural Christianity and the intuitive understanding all humans have regarding right, wrong and the existence of God (Romans 1:18-20)

This is rapidly changing. 

Don’t get me wrong. There are still good people in this world. There are people who know God, love God and do their level best do what to obey God. There are also people who don’t know God whose consciences still function properly who are doing their best with what they do understand. Thankfully, there’s still enough cultural Christianity left in most Western countries for non-Christians to get worked up over the really big evils like murder and exploitation. That being said, a line has been crossed.  We are on the other side where a majority of average Joe’s and Jane’s believe evil is good and good is evil. 

This cultural sea change both brings both problems and opportunities for God’s people.  First the problems (I will get to the opportunities. I promise): 

You can live an exemplary Christian life and not be respected for it- 

There was a time in the not-so-distant past when living a good Christian life earned a person a certain level of admiration and credibility.  The average non-believer may not have necessarily wanted to serve and honor God with their own lives, but they respected and admired those who did. That ship has officially sailed. We are now in a place where choosing to live out Christian principles brings scorn and mockery rather than veneration and respect. This is discouraging (to say the least). It also makes Christian community more critical than ever. We need each other for encouragement and inspiration to keep on keeping on no matter what the culture does or says (Hebrews 3:13, Hebrews 10:23-25)

Following one’s heart is an even worse idea than it once was- 

Humans have always had a predisposition towards following their own heart as opposed to God’s word. It’s just another part of the whole fallen nature thing (Genesis 6:5, Jeremiah 17:9, Romans 3:10-18, Romans 7:18, 1stCorinthians 2:14). However, there was a time in the not-so-distant past when pretty much everyone agreed that following one’s heart was not okay if it led to things like: broken relationships, disrespecting or dishonoring parents, self-harm, abortion or denying the reality of one’s God-given gender. Again, that ship has sailed, following one’s heart wherever it leads (even if its straight to hell) is thought to be a good thing.  The outcome of this folly has been (and will continue to be) tragic beyond words.  

Good doctrine will get scarcer- 

Calling good evil and evil good does not always stop at the doors of the church. As the world becomes darker the tendency is for those in the pulpit is to soften the words of God to make them more palatable to those who prefer darkness to light (2nd Timothy 4:2-4). Still others will literally twist the Bible to say what they want it to say.  This sad state of affairs means Christians must commit to walking in step with the Holy Spirit and learn the Bible for themselves so that they are able to discern good doctrine from bad and lead others to right doctrinal thinking (Galatians 1:7-9, Hebrews 13:9).

Weird will become even more normal- 

There was a time when even non-Christian members of society agreed (for the most part) that certain things were simply weird and unacceptable. Folks kept unkind sentiments to themselves. Everyone agreed males should not have access to female spaces, women should not celebrate aborting their children, kids should be protected from sexual content, and no one should cut others out of their lives without a really good reason. All that is in the rear view now and it makes life harder for everyone (whether they realize it or not) but especially those who are standing on the sidelines trying desperately to be a voice of reason in an unreasonable time.

Admittedly, that’s a lot of bad news (sorry) but there is also some really good news too. 

God is still God and God is still good. He hasn’t abandoned His plan for mankind (John 3:16) just because times are tough and some folks appear to be going feral, just as He promised they would (2nd Peter 3:2-4, 2nd Timothy 3:1-5). The really good news in all of this is that God also promised to pour out His spirit on His people in the last days (Acts 2:16-18).  He will enable anyone who seeks Him the ability to shine brightly even in the darkest of places (Philippians 2:13-15) and He will bless them for doing so (Galatians 6:9, Hebrews 13:16). The greater contrast between those who call themselves believers and those who don’t means anyone who is looking to get free of the darkness will know exactly who to talk to. 

This is a very good thing that may even change things. 

How does one Christian Protect the Faith of Another?

I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples: if you have love for one another- John 13:34-35 NASB

This week as I was reading through Matthew eighteen, I came across a statement Jesus made that no one really likes to talk about. Mostly, because no one really likes to think about what it really means:

Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to the person through whom the stumbling block comes! Matthew 18:7

Contextually this verse is a part of a greater statement Jesus made about the faith of children. Because this verse (on the surface at least) appears to be ONLY about children it is rarely given the consideration it probably deserves. 

I suspect Jesus wants us to apply a broader brush.

Matthew eighteen is not just about the faith of “children” because Jesus says that all people must become “as children” in order to enter the Kingdom of God. So, when Jesus talks about people causing other people to stumble, I believe we should assume He is giving a general warning about how we conduct ourselves as Christians (Luke 17:1, Romans 14:13, 1st Corinthians 8:9). 

HOWEVER.

We should all assume that causing a child to sin, whether they love Jesus—or not— is a particularly outrageous form of wickedness that genuine Christians will avoid like the literal plaque. Seriously. 

But I digress. 

Jesus’ warning begs a couple of questions: 

What is a stumbling block? 

How does one person cause another to stumble? 

Inquiring minds want to know, because inquiring minds recognize this issue is obviously a VERY big deal to Jesus.  A stumbling block is something one person does that causes another person to doubt the goodness of God or causes them to think it’s okay to do something that is unwise or even wrong. When we avoid certain attitudes and behaviors we protect the faith of those around us and we avoid becoming a stumbling block. Ultimately, it’s all about loving people well and avoiding the following:

Grumbling- 

I’m will not belabor this point, mostly because I wrote in-depth about grumbling just last week. Nevertheless, there are things that bear repeating. This is one of them. Grumbling, and its ugly counterparts (complaining, fault-finding, lack of gratitude) are contagious and can easily cause those weaker in the faith to stumble especially when the grumbling is focused on other Christians and/or Christian leaders.

Refusing to Grow-

Paul describes the church as a body where all the members are connected to one another. Not only that— we need one another (1st Corinthians 12:12-26). One way this works is through older Christians modeling the path of spiritual maturity to younger (or newer) believers (Titus 2:1-5). Anytime a believer refuses to grow and mature in Christ (Colossians 3, 2nd Peter 1:3-11) they hurt themselves and all the younger and/or less mature Christians who need to their positive example to aid in their own growth. 

Demanding perfection from others-

Nothing is more discouraging or sure to create a stumbling block with a new believer than an older believer who lacks patience and grace (1st Corinthians 13:4, 1st Thessalonians 5:14). New believers are a little bit like children (3rd John 1:4). Children are by their very nature messy, they make a lot of mistakes and sometimes they create chaos (1st Corinthians 13:11, 1st John 2:1-2).  Actual children and spiritual children need the big people around them to love them well and patiently lead them towards adulthood. They do not need people to make them feel like failures when they miss the mark. 

Being flippant about our Christian freedom-

Contrary to popular belief, Christian freedom is not about getting away with as much stuff as we can without getting sideways with God. True Christian freedom is about having a clear conscience and the spiritual power/moral fortitude to do what’s right (Galatians 5:1). When we use grace and/or Christian freedom as an excuse to walk as close to sin as possible we quickly become a stumbling block to others, especially those who are newer to the faith or who have a delicate conscience (1st Corinthians 8:9, Galatians 5:13, 1st Peter 2:1).

 Never getting around to the repentance part- 

Repentance is central to the Christian faith (Matthew 3:2-8, Luke 13:3, Acts 3:19, 2nd Corinthians 7:10, Revelation 2:5). However, many Christians lack a solid theology of repentance. We must understand that true repentance is not simply about changing our behavior. Repentance is about aligning our thinking about every issue under the sun to God’s way of thinking. When we think the way God thinks our behavior inevitably comes into line with God’s will (Romans 12:1-2) 

And finally, we become a stumbling block when we let people’s problems or issues in life keep us from investing in them or loving them well. Christians are called to be as much like Jesus as possible. Jesus was the ultimate investor in people. He was willing to die (the biggest investment one can make) so that we could have forgiveness for sin, a clear conscience, eternal life and relationship with God. We are most like Jesus when we are willing to look past a person’s problems and love them anyway. Love like that means we never become a stumbling block to anyone (1st Peter 4:8).

What do we do with 1st Timothy 4:1 People?

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God- Hebrews 3:12

As a general rule my regular Bible reading includes a chapter out of a book I’m reading as well as a Psalm or two. Additionally, I have this thing I call an “openness” policy when it comes to Bible reading. This “policy” isn’t anything super special, weird or spiritual.  It just means that if my Bible falls open to a particular verse as I’m flipping between my regular Bible reading and the Psalms, I give it a read. This ensures I have a regular Bible reading routine AND I give God space to speak to me through something I didn’t intend to read that day.  

Sometimes He does. Sometimes He doesn’t. This morning He did.  As I was flipping between 1st Peter chapter two and Psalms three my Bible fell open to this:

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons- 1st Timothy 4:1 NASB

This verse led me down a thought-provoking little rabbit hole. I began looking up words in the Greek and quickly discovered the word translated “depart” sometimes translated “fall away” in English is a far more robust word in the Greek. It doesn’t just mean “to leave” or to “quit something”. It means to “defect from loudly” and/or to “revolt against” the thing you’re leaving. 

This is kind of where we’re living right now. 

Most of those who have left the church in recent years haven’t just departed quietly from church world and gone on with their lives. Most have left with guns blazing (metaphorically speaking) and have staged a revolt against all things Christian. Many are filled with fury and vitriolic criticism aimed at churches and church leaders. They hate all things traditionally Christian and are determined to see the Church “reformed” and transformed it into something entirely different than what is found on the pages of the New Testament. 

This begs a question: 

What do we do with “former Christians” who are critical of the church or who want to see the church radically transformed to better suit the values they currently hold dear? There are at least three things we should be careful to do when dealing with former Christians. The first is:

Listen- 

Please understand I am not saying we should automatically do everything the angry unbeliever thinks ought to be done. That’s crazy talk. That said, there is always value in listening with a discerning ear (Proverbs 18:5). Thoughtful, discerning listening often uncovers a world of hurt and pain lying just beneath the vitriol and hate of those who have left the church. When this happens, we have an opportunity to discuss what led to the departure and perhaps even do a little repair work in the process. Loving people enough to listen is pretty much always a good idea.  (1st Peter 4:8). However, it is critical we exercise wisdom and discernment as we listen. We must carefully separate any anger they have towards God’s decrees concerning right and wrong and people who may have done them wrong. If a person hates God because He limits their personal freedom in some way that is not our problem (Psalm 68:1).  We should pray for those people and leave them to God. However, if someone hates the way they were treated by God’s people we ought to at least try and repair the damage. 

Be humble when humility is appropriate-

Christians screw up. All the time. In the last couple of decades there has been a lot of mess in Church world. There has been a plethora of corrupt and/or inept leadership. The church has also been inundated with some well-intended but poorly thought-out programs/bandwagons such as the purity movement. On top of all that there’s been hordes of legalism and very little grace for those who would have benefitted from some. If you’re dealing with a defector who was a victim of bad leadership, mean Christians or crummy doctrine it is totally appropriate to admit wrong where wrong was clearly done and apologize on behalf of the church for the pain they experienced. 

And finally:

Do not negotiate with terrorists when it comes to issues that really matter- 

Christians should do their best to show love and respect to those who oppose God. No one in the history of Christianity has ever been won to Jesus (or won back) with ugliness, contempt or meanness (Romans 13:7, 1stPeter 2:17). 

That being said. 

Those who have departed the faith are (unbeknownst to them) under the influence of deceiving spirits. They are (again, unknowingly) devotees of “doctrines of demons”. Therefore, they tend to loathe God, God’s standards of right and wrong and anyone who upholds those standards. Most defectors wish to transform Christianity into something trendy, woke and very twenty-first century. Practically speaking, this means opposing traditional marriage, toppling gender norms and celebrating abortion as a “gift”. It always means encouraging and celebrating all forms of sexual expression, no matter how weird and deviant they may be. Period. 

We simply cannot negotiate with spiritual terrorists. It’s that simple and nothing personal. We must obey God above all else (Acts 5:29). This means God’s word cannot be modified or tossed out by those who lack spiritual understanding. It is our responsibility as Christians to “contend earnestly for the faith” and to “make a defense” for what we believe (Jude 1:3, 1st Peter 3:15). This must be done kindly and firmly, and always without apology. 

Jesus’ Kind of Intense Warning to Christian Leaders that Really Applies to all Christians-

 With minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. As obedient children, do not conform to the evil desires you had when you lived in ignorance – 1st Peter 1:13-14 NIV

Last year I did a deep dive into the book of Matthew. I had read Matthew before, many times, but I had never really studied the book. Luke and Mark were more my jam. 

I learned a lot. 

 I also developed a deep respect for the author. As I dug deeper, I was repeatedly struck by the fact that Matthew’s brain worked very differently from mine. Matthew’s brain was a well-ordered machine. My brain is more like a series of random, jumbled-up tunnels. His ability to organize information was genius, mine is middling at best. 

Sigh.

 Perhaps, the most surprising aspect of the book of Matthew was the clear warnings the book gives concerning Christian leadership in the years prior to Jesus’ return. 

It won’t be pretty. 

According to Jesus (Matthew 24:45-51) there will be good servants (leaders) who care and feed Jesus’ other servants (church people). The good overseers (Christian leaders) will be richly rewarded for their faithfulness (45-47). 

However.

There will also be a lot of really bad leaders who develop serious doubts (either consciously or subconsciously) concerning when or if Jesus will return in bodily form (verse 48). This crisis of belief will affect their leadership in detrimental ways. Specifically, these leaders will become egocentric. Their leadership platform will become a means of gaining money and attention. These leaders will mistreat those they are tasked with feeding and caring for spiritually. 

Truth-be-told, the world is already seeing some of Jesus predictions being played out. Narcissism in church leadership is running wild. A large number of regular, everyday Christians have left their churches because they have experienced church hurt at the hands of self-absorbed leadership. Many have yet to return to any church. Abusive, sinful and hypocritical Christian leaders are so common very few people even bother getting worked up over their antics anymore. 

Sigh. 

I believe this passage is specifically talking about pastoral leadership in the endish times. 

Subsequently.

It is imperative Christians stop enabling self-absorption and personal kingdom building in church leadership. Everything everyone does in church should be about building God’s Kingdom here on earth not monuments to human awesomeness (Matthew 6:9-10). 

Christians do the kingdom of God serious injury when they stay in churches where the leadership is obviously abusive, hopelessly self-focused or indifferent to people. The quality of the preaching should not be the number one consideration when choosing a church, the character of the people in the pulpit should be.  Public speaking (which is what preaching is) is simply a skill anyone with operational vocal cords can develop.  A person can be an excellent speaker and a terrible person/leader. This true even if they hold the title of “pastor”. 

Additionally, most Christians lead someone, so this passage applies to most Christians at least to some degree. How Christians lead matters. A lot. Human beings who don’t know God or who don’t know Him very well judge God by the behavior and overall character of His people. This means a church, a home, or Christian organization will turn people off to God if the character of the leadership (parents, pastor’s, leaders) is bad.  

Leaders can help halt the losses Christianity has experienced the last couple of decades by electing to view leadership the way Jesus viewed leadership.  Jesus literally had all the authority in the universe (Matthew 26:53, Matthew 28:18, Luke 4:36) and yet He didn’t get hung up on it. When He did play the “authority card” it was always about someone else’s needs, not His own privileges, popularity or authority.  We see this see this demonstrated beautifully in His dealings with the money changers (Matthew 21:12-13). Jesus was outraged. However, He wasn’t about mad because He was being slighted or disrespected, even though He was, it was literally HIS temple they were defiling. Jesus’ concern was for the people who were being marginalized by the moneychangers (mostly gentiles and women). Concern for who we’re leading, rather than our own popularity or authority should always be our north star. 

This means self-promotion, getting hung up on honor or becoming overly attached to the perks of leadership is a serious no-no for any Christian leader. Please understand, it is GOOD for Christians to give respect and honor to those who lead them and to one another. We should go out of our way to out-honor each other in Christian communities (Romans 12:10, Romans 13:7, 1st Timothy 5:17, 1st Peter 2:17). Just as teachers and leaders will be judged for how they lead, followers will also be judged by God for the level of cooperation and respect they give to those tasked with leading them (Hebrews 13:7, Hebrews 13:17). Nonetheless, it is highly inappropriate for Christians (leaders or not) to demand honor. Practically speaking this means we see those we lead as equals and treat them with even greater dignity than we expect for ourselves.  

Attitude is everything. 

The best Christian leaders have the mindset of managers. They believe deep in their hearts they answer to Jesus (the owner) for everything they do and say (James 3:1). Embracing this reality is the only to keep a human being’s worst inclinations at bay. 

One last thing. 

Matthew 25:45-51 isn’t JUST about leadership. It also tells us (in a roundabout way) that there are serious real-time consequences of not believing in and/or anticipating the return of Jesus. Christians who expect the return of Jesus are protected from falling into patterns of greed, selfishness and self-glorification. 

Belief in the return of Jesus is the best protective medicine.

The New S-Word-

Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered. Blessed is the man whose sin the Lord will not take into account- Romans 4:7-8 NASB

There are some words we just don’t hear anymore in churchy circles. 

Oddly enough the MIA words are not just the standard four-letter variety no one has ever said out loud in church. Nor are the absentee words the grey-area badish words that aren’t really BAD words but aren’t nice either, words like butt or crap or dang.

It is also conceivable this issue isn’t really an issue at all. It could be a figment of my fevered imagination and there is no “list”. Maybe the words ARE being used and I’m just missing them. This could be a geographical issue. I live in a unbelievably woke place. Politics and social standards affect all sorts of strange things, even how Christians do church.

That said. 

I’m not wrong. There really are words we don’t say in church anymore, or at least we don’t say them very often. These words were once a standard part of our Christian vocabulary. Old-fashioned Bible words like guilt, depravity and judgment. Then there’s the new S-word: Sin. No one says sin anymore. 

Sin, guilt, depravity and judgment are words many Christian leaders resist using in Church. There are reasons for the resistance to these words. Many of those reasons come from a decent place. All Bible believing Pastors and Bible teachers REALLY want to see people come to know Jesus. Sadly, we live in a culture where people hate to be offended by anything. Pastors and Bible teachers understand people are easily triggered by anything that smacks of the teeniest-tiniest iota of disapproval. The bottom-line result of all these factors is that many Pastors and Bible teachers have adopted a kinder, gentler gospel that does its level best to avoid triggering people and turning them off to Jesus with “insensitive” words like sin, guilt, depravity and judgment.  As well-meaning as this change of language is, it is also a truly terrible idea. When we stop using certain words, churches and Christians also lose a whole bunch of other spiritually critical things. 

These things include:

The ability to generate conviction- 

Conviction is the sense a person has violated God’s commands. Conviction, if handled correctly nearly always leads to repentance. Repentance is awesome. Repentance is best defined as “a change of mind” regarding our attitudes and behaviors (Acts 3:19, Acts 17:30, 2nd Peter 3:9). Repentance is the awakening of conscience that leads to a change of behavior.  Repentance is also the starting place of a right relationship with God. No one can have saving faith until they acknowledge their own sin and change their mind about it. When we stop using words like “sin”, “depravity” and “judgment” there is no good soil for conviction to take root. No conviction equals no repentance equals no salvation. All that equals no relationship with Jesus. 

Sorrow over sin- 

In his letter to the Corinthians the Apostle Paul talks about a spiritual experience he calls, godly sorrow. (2ndCorinthians 7:9-10) Godly sorrow is best defined as the sadness and regret a person feels when they realize they have violated God’s commandments and offended Him with their actions or attitudes (Galatians 5:19-21, 1stTimothy 1:8-11, Revelation 21:8, Colossians 3:4-10, Romans 1:29-31, 1st Corinthians 6:9-11). Godly sorrow is a very good thing because the Bible teaches all people have sinned (Romans 3:23, 1st John 1:8-10). Godly sorrow over sin leads to repentance and a clear conscience before God (1st Timothy 1:5). No one can experience godly sorrow without a clear understanding that sin is a violation of God’s laws and what exactly qualifies as a sin. If the word sin disappears from our Christian vocabularies no one will experience godly sorrow over their sin. 

Authentic salvation- 

Contrary to popular opinion, salvation is more than just “asking Jesus into my heart”. In order for salvation to take place a person must believe the following:

There is a God.

God has standards of behavior that are perfectly reasonable because He’s God and God gets to make the rules. 

Violating those standards is sin.

EVERYONE violates the standards. Therefore everyone is a sinner. 

All sinners will be judged by God for their sin.

God made a way for humans to avoid the penalty of sin (death). 

Faith in and obedience to Jesus Christ is the only way to avoid paying the penalty for our own sin. 

No one can experience salvation without understanding and believing those basic facts (Luke 19:10, John 3:16, Romans 3:23, Acts 2:21, Romans 1:16, Titus 2:10-11, Hebrews 11:6). It is impossible to explain salvation without using words like, sin and judgment. 

Because language is necessary for human communication, Christians have replaced the verboten words with new words The primary word used in place of sin or depravity is brokenness. Brokenness is a terrible substitution for both. The word “brokenness” sends the weird passive message that we (the human race) is messed up because we had a bunch of things happen to us that led to our “getting broken”. Sin, on the other hand conveys the message that we are messed up because of the things we did on purpose because we wanted to do them (lying, treachery, fornication, thieving, etc.). The Church must revive the doctrine of sin quickly, without it, salvations will become increasingly more rare and revival will be entirely out of reach. 

How do Christians Keep the Dumpster-Fire From Raging out of Control?

Be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil. Therefore, do not be foolish, but understand what the will of the Lord is- Ephesians 5:15-16 NASB

The world we live in is a flaming-hot-dumpster-fire. 

I say that a lot. 

Probably too much. In my defense, lots of people say it a lot. It’s an axiom that’s becoming more and more of a thing all the time. It’s also true. Sane people (our numbers are dwindling) clearly see the lines between what is okay and not-okay are blurring (Jeremiah 4:22). This has happened because there is an ever-growing number of outwardly normal people who cannot tell the difference between good and evil anymore (Isaiah 5:20).  

Take a current news event as one small example:

There’s this guy (Luigi Mangione) who killed a guy (Brian Thompson) because he hates the health insurance industry. Luigi Mangione didn’t have a beef with Brian Thompson. He didn’t even know Brian Thompson. For the record, I don’t believe there are “good” reasons to break the sixth commandment (Exodus 20:13, Mark 10:18-20). Nonetheless, there are exceptional situations, like when someone kills your child or your mom or your wife or your brother, when murder FEELS slightly less dastardly. 

This was not an exceptional situation. 

Further muddying the waters are the folks (scads of them) who sincerely believe murder was justified in this case because the man who was assassinated was a well-paid health insurance executive.  Then there are the weirdos who immediately started crafting amoral little social media posts where they daydream out loud about having sex with the guy who killed a guy for no reason. 

Like I said, it’s a dumpster-fire.

 Jesus’ people are to be the “salt of the earth” and “the light of the world” (Matthew 5:13-16). Salt has all sorts of uses, but a primary purpose of salt is to stop decay. Light illuminates what is true. This sums up our job description neatly. We are to keep society from going off the rails and tell the spiritual truth. That’s it. However, it is getting more and more difficult all the time to do what we’ve been told to do, mostly because the flaming-hot-dumpster-fire is getting hotter all the time.

Sigh. 

 This week I spent a lot of time thinking about/praying about all this. Amid my musings the Lord impressed on me a couple things we can all do. All these things are simple but none of them are necessarily easy. None will change the world overnight, but they will over time. Doing them ensures we meet the requirements of our job description. 

It all begins with:

Living like we actually believe in God- 

Seriously. This all we have to do to be salt and light in a sin-sick world. When a person lives like they believe God is real they DO what He tells them to do. They know what sin is and avoid it like the plague. They are quick repent when they do sin (1st John 1:8-10). They love people and because they love people, they are very careful to ride the line between treating others with respect and kindness and telling them truth about where their actions will take them (1st Corinthians 13, Romans 6:23). All of this, if done consistently will make a difference in how the average Joe and Jane view Christianity. This will inevitably lead to more conversions. More conversions mean a smaller dumpster fire. Always a big win. 

Just saying “no” to conditional obedience-

Conditional obedience is attaching qualifiers to our compliance to God’s commands. Our obedience is conditional when we say (out loud or in our hearts): “okay God, I will do life your way if you provide me with a good job, great friends, a good spouse, devoted adult children and a nice place to live”. Conditional obedience is choosing either consciencely or subconsciously to quit obeying God the second God ceases to act as our blessing machine (John 3:36, 1st Peter 4:17) and at some point, He will because we are His servants He is not ours. Conditional obedience completely lacks faith (Hebrews 11:6). It is proof positive that we either don’t really believe in God at all or we don’t really trust Him to run the show. If we don’t trust and believe in God, we can’t expect the world to either.  

Keep the main thing the main thing-

Jesus is the main thing. He is ultimately what the Christian life is all about. Christianity is not about building a following. Nor is about having the world think well of us. Our business as Christians is to know Jesus, obey Jesus’ commands, glorify Jesus every chance we get and lead other people into relationship with Jesus. Period. When we choose to do these things all the time, we become a blessing to God and a protective force that illuminates spiritual truth for the world (Matthew 25:21). 

And finally:

We must be willing to bring up the main thing even when the dumpster fire world flies into a rage because we dared to bring up Jesus. It is not enough for Christians to live good lives, nor is it enough to be compassionate, big-hearted and peaceful. All of these things are good, all of them are critical to our practice of Christianity. However, the main thing is still the main thing and bringing up the main thing is the only way to slow down the raging dumpster-fire. 

Hey Church- the Election Results Probably Don’t Mean What we Hope they Mean.

 If My people who are called by My name humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land- 2nd Chronicles 7:14 NASB

I have a hunch many regular readers of this blog did a literal happy dance when they learned the outcome of the 2024 election. 

You know who you are. 🙂

The results were what most (not all) American Christians were hoping for. There are many Christians (like myself) who have some reservations concerning Trump as a person. However, it’s simply a fact that there has been more poverty, more abortion, more crime, more war, more violence and less overall goodness in the past four years compared to the previous four years (Proverbs 29:2).  Past results are generally the best predictor of future results.  Therefore, it is not difficult to conclude that Trump (in spite of his shortcomings) is the leader who will do the most good and the least harm for the greatest number of people in the coming years (Jeremiah 29:7). And that is all we can really dare to hope for in these crazy-town times. 

I also suspect more than a few Christians reading this post also think (at least subconsciously) that this election outcome means God is happy with how everything is going in America and He’s just looking for an opportunity to bless our socks off.  

I don’t think this means that. 

Seriously. I don’t. 

Rather, I believe the God of the universe is giving us a reprieve, a break in the madness. He’s not giving us a break so we can rest on our laurels and reacquaint ourselves the delights of lower interest rates, cheap eggs and overall better economic conditions. God is giving us a loll in the craziness for one reason and one reason only: God loves people and wants them come to know Him as their Lord and Savior because revival is the ONLY route to a more moral, healthy and life-giving culture (John 3:16, 2nd Peter 3:9). 

It just is. This win is not about blessing. It’s about God giving the church a clear opening to be the church. Therefore, I want to encourage everyone reading this to take a deep breath, celebrate the win for just a little longer and then do the following:

Pray twice as hard over the course of the next four years as you did over the course of the past four-

I suspect that most Christians have prayed more in the last four years than they have in the previous twelve. Prayer is always a good thing. I would never argue against prayer. However, the motive for our prayers has been less than noble. Most of us have prayed out of fear. We were scared senseless over what we were seeing in the culture. The crime, the crushing of dissident voices, the economic chaos and the spiritual state of the younger generation left Christians in shock. It was scary as hell. Literally. Smart people became fearful and did what smart people do when they become fearful: they prayed their faces off. Churches that have never once hosted a prayer meeting were hosting regular prayer meetings. People who have never attended a prayer meeting attended numerous prayer meetings. It was a beautiful thing. More people have gotten saved in the last four years than I have seen in my lifetime. This happened because people prayed. The spiritual war is far from over, it’s probably just heating up (Romans 6:12-13). Many of us started praying in fear now God is calling us to pray in faith and see what He does (1st Thessalonians 5:17, Mark 14:38, Ephesians 6:19). 

Tell your friends and neighbors about Jesus- 

Truth-be-told, most people who voted red this time around did not do so because they care about freedom of religion or the unborn or the supreme court or the spiritual condition of the next generation. Most who voted red this time around did so because they were thinking about their own financial situation. Period. It is not immoral or wrong to think about one’s own financial situation. We live in a world where finances are a reality and its perfectly okay to care about them. However, why we choose something or someone says a lot about where our hearts are at and most of our friends and neighbors have hearts that are far from God. They need us to use this opportunity we have been given to tell them about Jesus. He is the only one who can bring real security and authentic peace in even the toughest of times (Romans 5:1, 2nd Thessalonians 3:1, John 16:33). 

And finally:

Work for the good of all people –

In Jeremiah 29:4-7 the prophet gives the Jewish people (who had been captured by the Babylonians) some advice that applies any Christians living in a culture hostile to their faith. Jeremiah commanded the captives to be good people, raise good families, to be kind and honest and to work for the good of everyone, even the Babylonians. It was solid advice we can easily apply to our current situation.  This is the time to double-down our efforts to get to know our neighbors and love them well. It’s the time to work our tails off to be a God-fearing, wise and helpful presence in our communities. In doing we will be the salt and the light our world so desperately needs (Matthew 5:12-13) and position ourselves and our world for spiritual revival that will bring future blessing.

The Number one “Rule” of Modern Christianity-

Prophets and priests alike, all practice deceit. They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace- Jeremiah 6:13b-14 NIV

Life is full of unwritten rules. 

An unwritten rule is an expectation no one really needs to be told about. For example, we all understand it’s not okay to roam through a public space like a subway or a movie theater with music blaring out of a speaker. There are (to my knowledge) no signs telling people they can’t play their music in these spaces. We all just know better. Because we all know better than to break unspoken rules, when someone does, people judge. 

It’s just how it is. 

Christianity has its own fair share of unwritten rules. There are things we simply do not do in Church world. No one treats communion like a buffet, grabbing enough juice to quench their thirst or enough bread to tide them over until lunch.  Some of the unwritten rules in church world are biblical, others, not so much. One really prominent unwritten rule in church world is: 

No negativity allowed! 

The love of the positive (and aversion to the negative) is reflected in the following “rules” Christians are told to follow:

Christians should only preach and speak about what they’re FOR not what they’re against-

Churches should stick to preaching the gospel only because social issues are not relevant to the gospel-

A good Christian is always kind and never hurts anyone’s feelings-

It’s a terrible sin to speak against “the Lords anointed”-

All of the above rules are well-intended, a few even have Bible verses to back them up. Each one is meant to encourage kindness, cooperation, unity and inoffensiveness. 

All good things. 

But are these “rules” biblical? 

Nope, nope and more nope.

No one should seek to be unnecessarily offensive, nor should Christians preach about social issues to the exclusion of the gospel. It is not okay for believers to hurt people on purpose, slander Christian leaders or criticize good programs designed to help people (2nd Timothy 4:2, Ephesians 4:32, Hebrews 13:17, Isaiah 5:20). Those things are all wrong. Period.

However. 

 It is also true that Jesus routinely addressed the hot-button issues of His day. In the process, He made a lot of folks really angry (Matthew 19:1-10, Luke 20:20-25, Mark 7:10-13, Matthew 20:16). Jesus also openly criticized people, including religious leaders (Matthew 23:1-33, Luke 11:37-53). I suspect Jesus hurt a lot of feelings and yet, God the Father had nothing but good things to say about Jesus (Matthew 3:17, Mark 9:7)

Furthermore. 

There are many instances in the Old Testament where God had nothing good to say about some dearly loved prophets. These “prophets” angered God because they insisted on preaching messages of blessings and positivity when God had declared there would be nothing but a giant load of judgment and trouble for His people (Jeremiah 6:13-14, Jeremiah 14:14, Ezekiel 13:9, Lamentations 2:14, Isaiah 44:24-25). 

The problems with choosing to dwell entirely on the positive are countless. For one thing, it puts a lot of limits on what Christians can and can’t talk about. Any subject that makes people uncomfortable or angry is out. This eliminates much of the Bible and all discussion of sin. It also means Christians can never speak up about social issues, even really evil social issues. If seventeenth century Christians had chosen to only speak a positive, happy message, slavery might still be legal. Our aversion to speaking the negative is one of the key reasons there are so many bad leaders in positions of power in our churches. If one believes its poor form or sinful to discuss problems with a leader’s bad behavior, the silence that ensues gives that pastor plenty of space to keep doing what they’ve been doing. In every church or Christian organization where there has been moral failure there has also been an unspoken (sometimes spoken) rule against saying anything unflattering about the leader.  Never discussing the negative also limits the spiritual and personal growth of individuals. In some churches, spouses (especially women) are discouraged from any negative talk about their spouse’s behavior— even if the behavior is clearly wrong or even abusive. Instead spouses are encouraged to pray that God would speak to their husband or wife. This presupposes the person in question, who is walking in sin is going to listen the Lord when He speaks.  Those folks are denied growth opportunities because their closest neighbor (their spouse) is prohibited from confronting their sin. 

Sigh.

 Instead of insisting on positive vibes only, Christians ought to make a commitment to actively seek God’s best for all people in every situation. Seeking the best means we cover every difficult or potentially thorny conversation in prayer. Seeking the best demands we become biblically literate so we know an answer to prayer when it comes. It means there will times when we keep our pie holes shut because the issue at hand is not really critical or worth offending someone over. Other times seeking the best means saying what needs to be said as kindly as possible, even if offense is taken (Ephesians 4:15, Philippians 1:9-11). Seeking the best for others means we do the hard work of learning to discern right from wrong. It means we remember unsaved people naturally find the gospel and biblical truth offensive (1st Corinthians 1:18, 1st Corinthians 2:14). Loving people and seeking their good means we break the rules by preaching the gospel and speaking against social evil. It means we tell the truth because if we really love people we don’t want them to spend eternity in hell because they lacked pertinent information concerning right and wrong. 

That would be the most unloving thing ever.

What is the Key to Receiving God’s Blessing?

Blessed are those who fear to do wrong, but the stubborn are headed for serious trouble- Proverbs 28:14 NLT

God’s blessing.

Good people and not-so-great people alike all want God to bless their lives, families and the country they live in. Ne’er-do-well’s who’ve never darkened the door of church and folks who wouldn’t know a Bible verse if it bit them on the backside have been known to ask God to bless them, their country, their family and their livelihood.  Heck. In my country we want God’s blessing so badly we demand it on our currency. 

So.  

Exactly, what does it take for God to bless a person and/or their country?

There are many people who genuinely believe getting the right person elected will get the job done. Others believe the key to God’s blessing lies in the Church loving people and working to bring about justice in this world.  

Both feel like really good answers. 

Getting the right person elected sounds awesome. Electing a man or woman who loves God and knows right from wrong sounds like a good plan.  Finding someone who is willing to do the right thing even when its hard sounds like a solution that could lead this messy muddle back to a place of blessing and good things.

 It worked in the Old Testament so why not today? 

Getting the Church to healthy place where the people are loving their neighbors and doing justice also sounds like it could be the win we need to get the blessing machine working again. After all, it’s all stuff God has made clear He is definitely into blessing (Psalm 11:7, Psalm 140:12, Matthew 22:36-40, 1st Corinthians 13:4-7, James 1:27). 

However. 

God tends to give nations the leaders they deserve (Judges 3:12). This country and the people in it haven’t exactly set themselves up for an amazing, wise, godly leader who is able to rally the people into voluntarily doing good and honoring God. Seriously. We live in a nation where half the people have proven they want the right to end a pregnancy anytime, for any reason more than they want economic security. This reality has been confirmed repeatedly based on who and what the people routinely vote for. God cannot bless a people with that little regard for righteousness and stay true to who He says He is in Scripture. Period. Furthermore, the Old Testament leadership pattern was not great. Israel had a habit of devolving morally and spiritually. Then, because He’s good God would bless Israel with a godly leader. The people would straighten-up and fly right (metaphorically speaking) right up until the minute the leader died.  Then the people would all go back to doing all the outrageous, wicked stuff they were doing before the godly leader came along. As a result, the inevitable was delayed but it always became a reality.  

Loving people and laboring to usher in biblical justice IS a really good thing. Nonetheless, many have forgotten there can be no authentic biblical justice without authentic biblical righteousness (Psalm 33:5, Isaiah 1:21, Isaiah 59:14, Micah 6:8).  They work in conjunction with each other. The biblical justice crowd is often unwilling to call people out on the sin that prevents biblical justice from becoming a reality. 

Sigh. 

If an individual or nation wants the blessing of God it is critical they position themselves for blessing.  Literally, no one in the history of forever has positioned themselves for a blessing simply by asking for it, voting for the “right person” or doing one small portion of God’s will. Nor is there anyone righteous enough to get blessed by doing whatever seems right to them in the moment. 

Intentionality is the key.  

Blessing always begins and ends with the actions and attitude of God’s people.  When God’s people live life according to God’s rules they position themselves and the culture they live in for blessing. It’s important to note that Christians cannot force anyone to live righteously (1st Corinthians 5:12-13). Attempting to do so always fails, in a big way. Nor, does God cease to love His people when they fail to according to His rules. God’s love for His own never ceases (John 10:27-29). That being said, when Christians choose to lead the way and honor God with their lives and bodies God blesses. Genuine revival and tangible blessings are always the result of obedience (Acts 2:38-47). 

We could use some of that right about now.

Seriously. 

For a generation, well-intended but tragically misguided church leaders have attempted to eliminate legalism by teaching God’s “grace” is a gift that allows for Christians to live any way they wish with zero negative consequences (Titus 2:11-12). As a result, many believers have all but forgotten there really is a “right” way to live the Christian life (Romans 8:4-5). The ugly consequences of our willful amnesia are unfolding in our culture. The church is literally the body of Christ, do when the church fails at biblical living the culture has no reliable guide for how to do life God’s way. 

This means the whole world is literally feeling the pain of our folly.

 The world will be blessed when Christians from every tribe and nation return to a form of living that leads to blessing, justice and human flourishing. God has graciously shown us the way in easily understood passages such as Colossians chapter three, Romans chapter twelve and 2nd Peter 1:5-11. 

It’s up to us go to those passages and do what we are told.

How Should Christians React to Blasphemy?

You must show mercy to those whose faith is waveringRescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives- Jude 22-23 NLT

The Christian response to the opening ceremonies for the 2024 Paris Olympic Games exposed a deep and growing rift in Christianity.  When you get down to heart of the matter, the rift centers around how Christians ought to interact with a post-Christian culture.

 Some were angry, and not just at the weird display of crudeness and blasphemy. This group has had enough of Christianity being the one religion it’s okay to use as a punching bag. They point out (correctly) that there are no activists mocking or vilifying anyone else’s deeply held beliefs. Public scorn is reserved only for Christians. These folks believe it’s high-time Christians start standing up for themselves and fight back.

On the other side of the divide, are those who think Christians should ignore any blasphemy directed (deliberately or inadvertently) at the Christian faith.  These folks feel pretty strongly that any criticism, of any kind, directed at unbelievers sends the message that God (and His people) do not love them or want them anywhere near the Church. 

This group points out (correctly) that Jesus often associated with sinners and nearly all of His disapproval was aimed at self-righteous religious people who judged sinners mercilessly (Matthew 9:9-13).  They also note (correctly) that Christians are commanded to love everyone, including blasphemers (1st Corinthians 13:1-13, Matthew 5:43-44, Luke 6:32-35, Luke 7:36-47). Therefore, any and all disapproval of a non-Christians behavior should be hidden from view in the name of “kindness” and “love”. This group sincerely believes showing disapproval of sin will cause sinners to reject Jesus.

Yikes. No one wants that. 

So, is Christian disapproval of bad/blasphemous behavior really the fast-track to total rejection of all things Christian?

Well. 

I have some personal experience I feel is relevant to this discussion. 

I grew up in a messy non-Christian home, by the time I hit my teen years I was a jumble of chaos and sin. I knew nothing about God or the Bible. I never even thought about God or the Bible, I was a post-Christian girl long before post-Christian was even a thing. 

I was also a bit of a wiseacre.

I worked at a fast-food restaurant, mainly on the front register.  I almost never wore a nametag, mostly, because I didn’t want customers to know my name if I made a mistake or offended them in some way. One day, one of the managers happened to notice I wasn’t wearing a nametag. I was told to put one on, pronto. 

So, I did.  

However, I did not put my name on the nametag. To my (now) eternal shame I put “GOD” on my nametag in all caps (and YES, I am now VERY aware of how blasphemous that was). Some of the customers and all my co-workers thought it was hilarious, so I left it on. My idiocy started a bit of trend. Almost all my co-workers began putting crazy, absurd names on their nametags, stuff like “Big Bird” and “Abraham Lincoln”. The managers were oblivious, all they saw is that we were wearing nametags. No one bothered to look at what they said. 

It was all great fun.

Until one day, a lady came through my line, saw my nametag and went deathly pale. She looked me in the eye and said in the kindest, gentlest, most alarmed voice you can imagine: “sweetie, you need to take that nametag off. There is a real God who is very powerful and He is very offended that you put His name on your nametag”. I don’t remember what I said to her, I do remember feeling shocked she would care about something I saw as just silly fun. 

I did not become a Christian that day.

 However, her gentle demeaner and concern for my soul had a huge impact on me. For the first time in my life I thought about God, and what He was all about, and what else I might have done to offend Him.  All of a sudden, out of nowhere I felt super ashamed about the nametag (although at the time I had no idea why). I took the nametag off after my shift and never put it back on (1st Timothy 1:13). 

All that to say.

I do not think it’s a good idea to let people blaspheme God without some kind of a reaction. Silence indicates an absence of disapproval. Most people (not all) who blaspheme God have no idea what they’re doing (Luke 23:34). Some really do hate God and are doing their level best to be offensive (Acts 7:51, Hebrews 10:29), most aren’t. The vast majority are just attempting to be witty, or trendy, or outrageous. Very few actually understand how dangerous their behavior is from a spiritual perspective (Leviticus 24:16).  They are fools (Psalm 14:1). It is our job to gently guide them to the truth about God (Jude 22-23). 

However. 

When we talk to people we can’t be rude or hateful. We must communicate with our words and tone that we care about the souls of the people we are talking to. 

Nor can we make it about us. 

Our disapproval cannot be about our feelings, our firmly held beliefs or our rights. It has to be entirely focused on our God (1st Samuel 2:2). We have to tell people there is a holy, kind, patient God who loves them beyond all reason (John 3:16-18, Psalm 68:4-6, John 5:24). We also have to tell people that His patience is not without limits. People need to know there will come a day when all people will be called into account for their words and deeds (Matthew 12:36, Romans 14:12, Romans 2:15-16).  However, all this must be done in a spirit of gentleness and humility (Philippians 4:5, 1st Peter 3:15).