What Does it Really Mean to be Defrauded of our “Prize” (Colossians 2:18)?


You were running well; who hindered you from obeying the truth? Galatians 5:7 NASB  

The Bible is filled with intriguing little passages that act as hooks to pull us in and get us thinking more deeply. I came across one the other day in the book of Colossians: 

Take care that no one keeps defrauding you of your prize by delighting in humility and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind- Colossians 2:18 NASB

The words that got my attention were “defrauding” and “prize”. The apostle Paul seems to be presupposing two realities every serious Christian ought to consider.  

First—is the whole notion of “a prize”. The Apostle obviously believed there is a prize Christians can earn. He also believed we should actively and even aggressively go after and protect those prizes (1st Corinthians 9:24, Philippians 3:14). Second—there seems to be a way Christians can be cheated, deceived or swindled (defrauded) out of their prizes. 

So: 

What is the prize? 

What does it mean to be “defrauded” of the prize? 

How exactly does this defrauding take place? 

The prize itself is not much of a mystery. The prize discussed in Colossians 2:18, 1st Corinthians 9:24 and Philippians 3:14 are clearly the eternal reward believers in Jesus receive for a living a faithful life. Jesus and the Apostle Paul both spoke at length about the whole notion of believers obtaining rewards (prizes). According to Jesus Christians will be rewarded for all manner of things. Including, but not limited to: loving their enemies, faith, goodness, kindness, authenticity, personal sacrifice, financial sacrifice and personal faithfulness to and confidence in God. Apparently, these eternal rewards are multiplied any time we continue to keep the faith, behave righteously and point others to Jesus in the face of personal suffering, hardship and persecution (Matthew 6:1-8, Matthew 10:42, Matthew 16:27, Luke 6:22-23, Luke 6:35, 1st Corinthians 3:8-9, Ephesians 6:7-8, Colossians 3:23-25, Hebrews 10:35, 2nd John 1:8).  

Because there is a prize at the end of the Christian life that we can earn or lose out on. It only makes sense for us to figure out what things are most likely to cause us to lose out on the prize. No one in their right mind wants to lose out on a prize. Seriously.

For the record:

God is not a tyrant looking for an excuse to rip blessing and eternal reward out of the hands of those who have worked hard for Him (Hebrews 6:9-11). God is good and He wants to give His children good gifts (Luke 11:13, Ephesians 4:8, Romans 11:29).  

That being said,

 When we allow sin, hardship or disappointment in God to cause us to become disobedient or to send us off on a spiritual tangent we stop earning the reward we had been earning. Furthermore, there are those who become so disillusioned with God for the above-mentioned reasons they literally stop serving Him. When we stop serving God out of anger, hurt or anything else we have automatically been defrauded of our prize. We will go to heaven but that’s it. There won’t be any “well done good and faithful servant” stuff to look forward to when we get there (Matthew 25:14-21, 1st Corinthians 3:14-15).  Knowing this is not a cause for despair or fear but rather a reminder to act wisely in all areas of life and faith.  

The three most common reasons for being defrauded of our prize are:

Hurt and anger-

Getting hurt or becoming angry (even if the anger is directed at God) does not automatically cause us to be defrauded of anything. God does not penalize people for suffering personal hurt or pain. He’s not a jerk. However, hurt and anger that develops into bitterness or unforgiveness can lead us into all sorts of spiritual trouble (Hebrews 12:15, Acts 8:22-23, Matthew 6:14-15). Bitterness is a poison that literally defiles us as people and makes us spiritually unfit for good works (Hebrews 12:15, Ephesians 2:8-10, Philippians 2:13). Once we are unfit for doing good we are spiritually done in (Matthew 5:13, 1st Corinthians 3:14-15).

Bad Theology-

Theology matters, but not because God punishes us for holding the wrong views. It matters because wrong beliefs or wrong thinking about God and life always lead to wrong behavior (Matthew 15:18-20). This is what Paul was warning the Colossians about in Colossians Chapter two. The Colossian Christians were in danger of buying into wrong beliefs that would inevitably lead them into sin and away from God (Colossians 2:4-19, Galatians 5:7).

Disappointment in God- 

In a fallen world it’s easy to become disappointed in God when we feel He hasn’t given us what we wanted most, or He didn’t stop someone from mistreating us in some way (Matthew 13:40-42, John 5:28-29). If those feelings are not worked through the bitterness that develops will rob us of our belief in God’s goodness (Hebrews 11:6). When we lose faith in the goodness of God, we are not far off from being defrauded of the reward we would have had. 

Sometimes Christians feel skeezy for looking forward to eternal reward. 

They shouldn’t. God clearly wants to reward His children for their faithfulness. He promises the rewards we earn will be worth all the effort it takes to keep from being defrauded out of them (Revelation 22:12).  

What is the Ultimate Goal of the Christian Life? Spoiler Alert-It’s Probably not What You Think it is

 He must increase, but I must decrease.He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all- John 3:30-31 NKJV

Goals and objectives matter.

A lot.

If a person has no idea what the ultimate goal or objective is in a given situation they will have a tough time hitting that goal or objective. It simply does not matter how pure a person’s intentions are or how much work they are willing to put in. If the objective is unknown, unclear or undefined in any way the odds of failure are always going to be high. 

So. 

This means its mission critical all Christ followers understand what the ultimate objective of the Christian life is. If the goal is hazy or undefined in any way there is a pretty good chance the objective will not be met no matter how hard we try. 

Which begs the question:

What exactly is the ultimate goal of the Christian life? 

Well. 

It’s not what most Christians think it is. The ultimate goal of the Christian life is not to start amazing ministries or plant huge churches. Nor is it to live a quiet Christian life or have a great family and a godly marriage (if we marry). The ultimate aim is not even to tell the world about Jesus and make disciples. All of those things are good things. Furthermore, all the above-mentioned things are things Christians are commanded to do because each one is critical to the ultimate goal in some way (Matthew 28:19-23, 1st Thessalonians 4:11, 1st Timothy 2:1-3, Ephesians 5:21-33). However, they are all essential things that must grow out of the ultimate thing or the execution of all those good things will inevitably be less than ideal.  

The objective of the Christian life is: drumroll please…

To make God a big deal. 

The Bible calls this “giving God glory” (Revelation 14:7, 1st Chronicles 16:8, 1st Chronicles 16:28-29, Psalm 105:1, Psalm 106:8).

Loving God and making His goodness known is the ultimate objective of the Christian life (Matthew 22:37-40, Psalm 46:10). When we get this one thing right all the other things fall into place: we live good lives, our families and marriage are a blessing, disciples are made, churches and ministries prosper and people come to know Jesus as their Lord and Savior. 

When we hit the target of the Christian life destinies and lives are transformed (Ephesians 2:1-6, 1st Peter 2:10, 1stCorinthians 6:9-11)

It’s awesome, but it’s also hard— which begs yet another question: why is giving God glory so dang hard? Making God the big deal He deserves to be is difficult partly because we’re human. Despite our status as redeemed people each and every one of us still possesses a sin nature (Romans 7:14-25). Further complicating the whole messy mess is the fact that God chooses to use our sinful selves to bring Himself glory. 

Humans universally struggle with pride and a tendency towards selfish ambition. It’s kind of our thing. Even the good things we do for the kingdom like raising a family, leading a small group, teaching a class, or building a ministry can create opportunities for pride, self-promotion and selfish ambition to become entangled in our efforts to glorify God (Hebrews 12:1). This is a huge problem in a culture like ours where elevating and promoting self has become a celebrated aim rather than a source of shame as it was in previous generations (Philippians2:3). 

Thankfully.

There are all sorts of things that are impossible with man that are possible with God. Furthermore, God is always rooting for us to do more than we even think we can do (Matthew 19:26, Ephesians 3:20-21). It’s easier to glorify God once we’ve made a commitment to three things: 

Living for an audience of one- 

At the end of the day, (metaphorically speaking) God’s opinion of us is the only opinion that matters. Period. God and God alone will be the judge and jury of our actions, motivations and attitudes (2nd Timothy 4:1, Hebrews 10:30). When we choose to keep this reality at the forefront of our minds, it’s a gamechanger. All of a sudden selfish-ambition feels as silly it really is and we totally get that pride is the ultimate foolishness. This makes living a life that glorifies God and God alone a lot easier and much more appealing. 

Staying tuned into the condition of our hearts-

I will say it again: the human heart is naturally predisposed to egotism, corruption, self-promotion and wandering (Jeremiah 17:9-10, 1st Timothy 6:10, 2nd Peter 2:14-15, Hebrews 10:26). The closer tabs we keep on the state of our hearts the less likely we are to fall prey to our baser instincts as well as the schemes of the enemy (Ephesians 6:11, 1st Peter 5:8)

And finally:

We have to remember we’re playing a spiritual long gameI have no idea what the other side of eternity is going to be like. No one really does. That being said, I do know that most of what we do in this life FEELS like it’s of critical importance but most of its kind of stupid and incredibly pointless. All of our little schemes and strategies to make money, build empires and make people think we are more important than we really are is the ultimate waste of our time and talents (Luke 12:13-21,).   This life is not about finding ways to turn ourselves into a big deal. It’s about making God a big deal. Meeting that objective prepares for the next life. When we choose to put our energy into the ultimate objective we are promised it will pay off in a really big way (Matthew 25:14-28).

Spiritual Warfare Series- What is the Superpower of Spiritual Warfare?

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for- Hebrews 11:1-2 NIV

Faith. 

It’s a big stinking deal in the whole Christian experience. 

Faith in Jesus saves even the vilest sinner from their sins (Romans 10:10, Ephesians 2:8, Hebrews 10:39). It is faith and faith alone that made sinful people righteous even before Jesus came on the scene (Romans 1:17, Romans 4:1-12, James 2:21-23) and without faith there is no way we can please God no matter what we do or don’t do (Hebrews 11:6).

That being said    

As critically important as those things are, faith is even more than all that. Faith is also one of the most powerful defensive weapons we have as we do battle against the powers of this dark world (Ephesians 6:12).

Ephesians 6:16 tells us how it works: 

In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

Satan wants to hit us where it matters most from a spiritual perspective. If we don’t have confidence in God and belief in His goodness we are more-or-less done from a spiritual perspective. Therefore, Satan wants us to replace our belief in God’s goodness with doubts and our confidence in God with fear.

Faith is the anecdote to Satan’s assaults on our trust in God. 

Faith is critical to success in the spiritual battle because faith keeps the enemy from stealing, killing and destroying our trust in God and His goodness (Matthew 13:3-9)

Here’s the thing though. 

Faith is a fragile thing in a world as broken as ours. When bad things happen (and bad things happen all the time in a fallen world) the enemy plants doubt in our minds concerning the goodness and sometimes even the existence of God. These flaming arrows of doubt can be devastating when we are not holding firmly to the shield of faith (Mark 4:14). Because faith is such a fragile thing it is something we must intentionally cultivate in our lives.  We nurture and cultivate our faith when we:

Remember all the good God has done for us personally- 

From the beginning God’s people have constructed monuments to remind themselves of God’s faithfulness in their lives (Genesis 12:6, Genesis 28:18-22, Genesis 31:35, Genesis 35:14-20). Making the choice to be ruthlessly intentional about remembering the goodness of God is critical to maintaining and growing our faith. Satan’s arrows are doubts he plants in our mind concerning God’s goodness and ability to do what needs to be done in our lives. The habit of remembering God’s faithfulness in the past keeps us from being shaken in the present when life is hard or God feels far away (Psalm 42:2-5, Psalm 77:10-12)

Intentionally sow the spiritual in our lives- 

Our world is governed by the law of sowing and reaping (Job 4:8, Proverbs 11:18, Galatians 6:7-8).  This just means we all typically get back what we give or do, usually in a greater measure than we sowed.  If a person plants a potato they harvest a whole bunch of potatoes—not a single potato or a bunch of turnips. The law of sowing and reaping is every bit as applicable in the spiritual realm as it is in the physical. When we are intentional about sowing prayer, Bible reading and worship into our lives and then put what we learn into practice; we inevitably harvest more faith AND a steadiness to our faith that keeps us standing firm in the worst spiritual storms Satan and life throw at us (Matthew 7:24-29). 

Routinely hear the word taught- 

Romans 10:17 tells us one way we acquire greater and nurture the faith we already have is through hearing the word of God spoken and expounded on. This is one more really great reason to be in a church where the word is faithfully taught (Hebrews 10:24-25, 2nd Timothy 2:4)

Pray for more faith- 

In 1st Corinthians 12:9 the apostle Paul tells us faith is more than just a belief in something we cannot see it is also a spiritual gift. Like all spiritual gifts we are free to ask God to give us the gift of faith. Because faith pleases God more than anything (Hebrews 11:6), asking for more faith is not a request God typically denies those who ask for it with a sincere heart (Matthew 7:7-11, 1st John 5:14). 

Practice gratitude- 

Thankfulness is nothing more than noticing. The more we choose to notice all the things God has done for us and in us, the more our faith grows (Colossians 3:16).  

Choose to live life in Christian community-

Being in community with other Christians grows our faith because God uses His people to love and care for one another in times of need (John 13:34-35, Romans 12:10, Galatians 5:13, Ephesians 4:12, 1st Peter 1:22). When we are loved and cared for by God’s people our faith in God’s love for us is increased. Being in community is also where we here stories about God’s provision and care for others. Hearing stories about God’s care for others increases our own faith in God’s ability to care for us. 

Faith is believing all the promises of God even when we don’t see those promises fulfilled in the here and now (Hebrews 11:6). Our faith renders Satan powerless over us. When we are walking in faith God uses us to lead others into greater faith in Jesus. This realty literally makes faith a spiritual super power. We keep our super power in working order by nurturing it and trusting God to grow it.

Spiritual Warfare Series- What’s up with the Shoes of the Gospel of Peace?

In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect- 1st Peter 3:15 ESV

Most church people tend to think of mission in terms of traveling to a foreign country for the purpose of doing service projects and/or converting people to Christianity.  

There is nothing wrong with thinking about mission in those terms. 

It’s a perfectly reasonable and fine way to define the word. That being said, oddly enough, God’s definition of mission is much more in line with Dictionary.com’s definition of mission.    

Here’s their take on it:

  1. The business with which a group or individual is charged.
  2. Any important task that is assigned, allotted, or self-imposed.
  3. A  goal or purpose that is accompanied by strong conviction; a calling or vocation. 

Here’s the thing:

All Christians are “on mission” all the time.  The details of our individual mission vary from person to person but our “big-picture” mission as Christians is always the same: to be the hands, feet and mouthpiece of Jesus in our broken and hurting world. 

One of the challenges we encounter as we seek to accomplish our mission is spiritual warfare. The enemy is categorically not a fan of Christians “being Jesus” and he will do anything to distract and divert us from doing the good we are called to do (Matthew 28:18-20, Acts 20:24, 2nd Peter 1:3-10, Ephesians 2:10). All Christians ought to make a habit of “praying on” the armor of God daily is because it is a much-needed reminder of our primary mission as Jesus’ people in this world. It says: 

Having shod your feet with the preparation of the gospel of peace- NKJV

Shod is not a word most of use in conversation. It’s a weird and antiquated word that simply means to “put on”. It tells us God wants you and I to take every aspect of the gospel with us wherever He leads. Every Christian experiences warfare surrounding this directive. The enemy will do anything within his power to stop us from:

Taking the presence of Jesus into our world-

All Christians carry around with them the presence of Jesus (1st Corinthians 3:16, 2nd Corinthians 2:14-15). It’s just what we do. One of our primary tasks as Christians is to live and behave in such a way the “aroma” of Jesus flows out of us all the time because the “smell of Jesus” inspires curiosity about Jesus in unsaved people.  Satan will do anything and everything to keep us from radiating the presence of Jesus in our homes, schools, workplaces and churches. We put on the shoes of the gospel of peace when we choose to be intentional about taking Jesus into every situation life throws at us (Matthew 5:16, Matthew 13:43). 

Sharing the gospel with words-

Saint Francis of Assisi once said: “Preach the gospel at all times and when necessary use words.” No shade on Saint Francis but this recommendation falls right into line with one of Satan’s most fervent hopes for us. Satan wants more than anything in this world is to keep Christians verbally quiet about their faith. He loves the whole idea of Christians living good lives but keeping quiet about why they live the way they do.  If he can get them feeling self-righteous about their timidity it’s a win win for team Satan. Don’t get me wrong—it is critical we live out what we profess to believe. Hypocrisy in the life of Christian is a deal killer for the spiritually curious. That said, our world needs to hear words spoken about Jesus not just see well behaved people.  

Living out the virtues of Christianity- 

 Ultimately, the aim of the Christian life is to live like Jesus lived. This requires we take off all the habits, sins and bigotries of our old life (Colossians 3:5-11) and put on new behaviors and attitudes that reflect our status as redeemed (Christian) people (Colossians 3:12-17, Galatians 5:22-23, Romans 12:1-21, 2nd Peter 1:3-9). Satan despises virtue with every fiber of his being because virtue gives the words we speak about Jesus power. He will do anything he can to convince us virtue is unnecessary and just too darn hard to pull off.  Part of “putting on the armor” is living a life of virtue and righteousness all the time.  

Being a voice of wisdom and reason in an unwise world-

We live in the stupidest of times (Judges 21:25, 1st Timothy 3:1-5). Even educated people believe the most outrageous things imaginable about stuff every one used to agree on. These include: what makes a person male or female, what is and is not acceptable regarding sexuality, the best way to parent children, marriage and pretty much every other moral issue under the sun. Part of our job as Christians is to be a voice of reason and wisdom in an increasingly unwise world. Satan will use our fear of being mocked to keep us quiet (Deuteronomy 31:6). It is essential we defend truth in a spirit of love, grace and humility (Ephesians 4:15). That being said, when Christians refuse to speak up concerning moral issues it gives the enemy a win in the spiritual war.

In order take the gospel into all of life we must be intentional about how we speak, live and treat others. Putting on the shoes of the gospel of peace is about living the gospel and being the church. When we do that Satan is defeated, God is lifted and the body of Christ is filled with power. 

Spiritual Warfare Series-What’s the Point of a Breastplate of Righteousness?

In keeping with his promise, we are looking forward to a new heaven and a new earth, where righteousness dwells. So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him- 2nd Peter 3:13-14 NIV

For some reason the whole notion of living a holy and righteous life has fallen on hard times in some Christian circles. I suspect this is due to some confusion over legalism and righteousness. When the two get tangled-up in a person’s mind any appeal to holiness, virtuousness or even just plain old common decency is seen as toxic to our faith journey. This is because many in the church see “being good” as a misguided attempt to earn God’s love and favor rather than simply accepting God’s free gift of mercy and grace. 

Here’s the thing: 

Legalism is bad. Really bad. Legalism is the idea that Christians must “be good” all the time or add good works or the keeping of certain manmade rules to what Jesus did on the cross in order to be saved from their sin and accepted by God. There is no biblical foundation for legalism.  The New Testament is clear: all it really takes to get right with God and spend eternity with Him is faith in Jesus’ life, death and resurrection, a repentant heart and nothing else (Genesis 15:6, Acts 13:38-39, Acts 16:31, Romans 3:22, Romans 10:9)

Seriously. It’s that easy. 

However. 

That does not mean holiness and righteous living is somehow an optional pursuit for Christians. Both the Old and New Testaments are littered with commands to “be holy” (Leviticus 11:45, Ephesians 1:4, Hebrews 12:14, 1st Peter 1:15-16). Furthermore, there is ample instruction given in the Bible on how to live a life that pleases God. They all include some sort of command concerning avoiding sin (Romans 12:1- 21, Colossians 3:1-25, Galatians 5:22-26, 2ndPeter 1:3-11). 

The warfare passage in Ephesians six takes the whole idea of righteousness a step further. It teaches that “righteousness” is a critical part of our spiritual armor. The armor of God protects us from the various schemes of the devil (Ephesians 6:10-13, 1st Peter 5:8). 

Ephesians 6:15 tells Christians to “stand firm”: 

With the breastplate of righteousness in place.

Putting on the breastplate of righteousness means we make a commitment to choose righteousness and holiness over sin. It does not mean we never make a mistake. It does mean we make every effort to live the way God calls Christians to live (Colossians 3:1-25, Romans 12:1-21, 1st Thessalonians 4:3-9) When we put on the breastplate of righteousness it empowers and safeguards us in three critically important ways:

Righteous living keeps our hearts from being defiled- 

The Bible teaches that the human heart more than just an organ in our bodies. It is the place from which all of our thoughts, feelings and actions flow (Proverbs 4:23, Proverbs 6:18).  A pure heart produces good actions and an impure heart produces bad actions (Matthew 12:34, Matthew 15:18-20). Every. Single. Time. When we choose to sin, it has a polluting effect on our hearts. If we sin willfully for long enough that choice will defile us to the point we are worthless for doing any good for the kingdom of God (Matthew 5:13-16). Choosing to “put on” righteousness daily ensures our hearts will be pure and we will be useful to God. 

Righteousness prevents us from destroying our testimony about Jesus- 

In Revelation 12:11 we are told Christians overcome Satan through the blood of the Lamb (the saving work of Jesus) and the “word of their testimony”. A Christian’s “testimony” is their conversion story. It is the words we use to describe how Jesus took us from death to life. Our changed life lends legitimacy to our conversion story. Without a changed life there is no proof that anything of any spiritual significance happened to us. When Christians live like non-Christians it takes the power out of their conversion story. Conversely, living righteously gives our conversion story power and hope to others that they can be changed too. 

Righteous living is a protection that keeps us from shipwrecking our lives- 

The list of things that can ruin a person’s life is almost endless. A few highlights include such things as: adultery, sexually transmitted diseases, enslavement to pornography, drug addiction, embezzlement, drunk driving charges and credit card debt. All anyone (Christian or not) has to do to avoid all the pitfalls and snares that could possible ruin a person’s life is just to do what the Bible says to do and avoid all the things the Bible says not to do. That’s it. Obedience to God’s commands is a powerfully protective force that keeps us from running our lives into the dirt. 

Here’s the hard and horrible truth about all of this:

We cannot keep up a life of righteousness on our own.  In our own strength we will find ourselves putting on the breastplate of righteousness just for it to fall off a few hours later (metaphorically speaking). We simply cannot “be good” without God’s help. We are just a little too messy in our humanness to pull it off (Isaiah 64:6, Jeremiah 17:9).  The key to putting the armor on and keeping it on is found in seeking the presence of Jesus daily. When we walk in close relationship with Jesus He gives us everything we need to live the way he has called us to live. 

The Seven Churches Series- Sardis the Church of Fakers

So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness- Colossians 2:6-7 NIV

There really was no place in the ancient world where it was truly safe to be a Christian. The threat of persecution was a constant issue for believers in Jesus into the fourth century. Even a relatively safe situation for Christians could become categorically unsafe overnight with a sudden change of political power. That being said, there were a few places where it was safer and easier to be a Christian. 

Sardis was one of those places. 

Sardis was a sizable, affluent city located in a lovely valley that nestled up against a mountain range. Due to its remarkably safe setting and its excess of natural resources, life in Sardis was prosperous and stress-free by ancient standards. The residents of Sardis were best known for their tolerant, laissez-faire attitude towards just about everything under the sun. 

 Sardis was infamous for being a party town occupied by overindulged, underachieving, slackers.

Seriously. 

There is little evidence Christians suffered much, if any, serious persecution in Sardis.  Emperor worship was not really an issue and there are (to my knowledge) no records of Christians being martyred in Sardis. The folks in Sardis were too busy having fun to persecute anyone for anything. 

Sardis was filled with messy, lost people who needed the life-changing good news of the gospel. There was little stopping Christians from openly sharing. The Christians there were under no real threat. There was little chance they would be arrested or sent to an arena for talking about Jesus in a city as accommodating and tolerant as Sardis.  

However.

The Christians in Sardis did not use their idyllic situation to reach the lost and do good in their city.   

Sigh.

Jesus’ letters all follow a familiar pattern.  Jesus begins each of the seven letters with a greeting to the “angel” (commonly believed to be the pastor or bishop) of the church.  Jesus follows His greeting with a declarative statement about Himself. Each statement reveals something critical about His power, character and/or the authority He has over the world (Revelation 2:1, Revelation 2:8, Revelation 2:18, Revelation 3:1, Revelation 3:7, Revelation 3:14) In all but two of the letters Jesus follows with some kind and affirming words concerning the church in question. Jesus praises the church’s faith, good deeds, perseverance, and/or their love for one another, etc. Only after praising and affirming the good in their lives does He offer any criticism.

In His letter to Sardis Jesus deviates dramatically from His usual pattern. 

After the greeting and declarative statement, Jesus jumps directly to criticism and it’s objectively, quite harsh. He begins by telling them that although they have a reputation for being spiritually alive and life-giving, He knows the people in the church are dead in all the ways that matter. 

There was a lot of spiritual fakery going down at the First Church of Sardis. However, the church looked awesome from the outside. The sermons in Sardis were probably consistently on-point. The congregants as well as the leaders were very diligent with their spiritual practices. They prayed, they fasted, they had amazing discipleship programs and the people gave money to help the poor and support the church. 

However. 

Ultimately, the people in the church were more concerned with looking holy, good, wise and honest than they were with actually being any of those things. 

Their hearts were far from God and as a result, they cared little for the souls of people in their city. They had chosen the route of looking good rather than being good and their fakeness had them on the verge of spiritual death. Sadly, they didn’t even have the spiritual awareness to recognize the danger they were in (Revelation 3:2). Their only hope was repentance and repentance is nearly impossible when a person has concluded they are just fine the way they are.

Unfortunately, anyone can lack self-awareness.

For this reason alone, Sardis is (in my opinion) the scariest of the seven letters. Jesus’ words underscore the sad reality that a Christian (or group of Christians) can be a hot spiritual mess and not even be vaguely aware of any of their own problems. It is possible for respected Christians and even esteemed Christian leaders be so self-deceived they can be half-way to hell all the while believing they are leading the way to heaven (Matthew 7:13-23, Jeremiah 17:9).

Yikes.

The letter to Sardis is a much-needed reminder that we can fool a lot of humans with our surface-y goodness but we can’t fool Jesus. He sees everything there is to see. Including the state of our hearts (Hebrews 4:13). This is why self-reflection is so critically needed for believers (Psalm 26:2, 2nd Corinthians 13:5). Without a willingness to really look at our lives and examine our hearts on a regular basis we can easily deceive ourselves into believing we are way better than we really are and when we do that we risk losing our saltiness and becoming spiritually worthless (Matthew 5:13)

There were a few people in the First Church of Sardis who were the real deal (Revelation 3:4).  These people had remained true to Jesus and genuinely Christian even while being surrounded by spiritual counterfeits. Jesus makes one of His most beautiful promises in all of the letters to those people. He assures them they will be given the honor of walking with Him (experiencing intimate relationship) wearing white (eternally pure and noble) for all of eternity. 

That’s worth staying real for. 

The Seven Churches Series- Ephesus

Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart- Proverbs 3:3 NIV

I have this weird little theory that all Christian churches, denominations and organizations follow the same basic pattern of development.

They all begins with a dream, desire or idea God plants in the heart of a person or a group of people.  This dream ultimately produces the birth of something new, spiritually useful and beautiful (Isaiah 43:19, Acts 2:42-47).

Then comes childhood.  

Childhood is an exhilarating time in a church or ministry. Childhood is all about beginnings and growth. All the activity of this phase is born out of genuine love for Jesus, passion for the mission of Jesus and a desire to honor and glorify Jesus (Matthew 28:18-20).   Leaders are all about obeying Jesus above all else. As a result this phase typically results in an abundance of growth and spiritual fruit (Acts 2:42-47).

The childhood phase is also marked by chaos. Leaders don’t always know what they’re doing. Really important things just don’t get done and it’s not unusual for there to be disputes between key leaders (Galatians 2:11-14).  Because this stage is naturally volatile, if an organization stays in childhood for too long it will die. No ministry or church can endure the disorganization and volatility of the childhood stage for long. 

It’s just too dang messy. 

If the organization or church survives the birth and childhood phase (some don’t). It marches into adulthood. Adulthood is the sweet spot for a ministry or church. There’s still an abundance of enthusiasm and a clear vision for where the ministry is going and what it exists for. The vision is firmly rooted in biblical principles and prayer. The ministry is still very Jesus centered but there’s more discipline than in the childhood phase. The policies and leadership structure developed in the early adulthood phase provide the stability necessary to keep the thing from flying off the rails. This is typically a very long phase that is even more effective and fruitful than the childhood phase. The organization or church earns a good reputation in the community and it does a lot of good. People are saved, lives are transformed and Jesus is glorified in a big way (Romans 10:9, Ephesians 2:8-10, Titus 3:5). 

Then comes middle age.

If an organization makes it to the middle age stage everything is going super well from an optics perspective. Money is pouring in, volunteers are plentiful and the stated mission is still rock solid. 

However. 

There is a subtle shift that begins with leadership. Leaders become, usually without realizing it, much more focused on building the organization than they are on Jesus and glorifying Jesus. Jesus is still important, but He is no longer the main thing. He’s more of a figurehead at this point. Passion for Jesus and devotion to the mission gets lost in the day-to-day of “doing ministry”, “raising money” and “growing the ministry” (Matthew 28:18-20, Matthew 10:7-9, Ephesians 4:11-16). It not uncommon of for shady behavior and sexual misconduct to become a problem at this point. Because leaders are much more focused is on how things LOOK rather than holiness, righteousness and pleasing Jesus, it is also not all unusual for the shadiness and sexual misconduct to be swept under the rug.   All or most of the ministry work of this phase is centered on programs and fund raising rather than transforming people and glorifying Jesus.  On the surface the ministry activity APPEARS to be people and Jesus centered. However, most of it is focused firmly on keeping the ministry machine going, raising money and justifying the continued existence of the organization. 

This is exactly what where the church in Ephesus was at. 

By the time Jesus addressed the first church in Revelation they were firmly in the middle age stage. The churches love for Jesus and concern for the spiritual and emotional needs of people became lost in their desire to maintain the status quo.

Jesus calls this “losing their first love” (Revelation 2:4-5).

But here’s the thing: 

No one looking at the Ephesian church from the outside would have suspected there was a problem. Even most folks who attended the Ephesian church were likely unaware of the problems lurking just below the surface. The leaders were clueless. Leaders at this stage almost always lack any kind of real self-awareness. As a result, they thought everything was fine. And why not? All the externals looked awesome. Those who taught were skillful, polished and well-educated. The doctrine espoused was solid. No one deviated from orthodoxy. The church leadership avoided getting involved with problematic people or divisive issues. The money was rolling in and the attendees willingly suffered hardship for Jesus (Revelation 2:2-3).  

But. 

The people’s hearts were far from God. The people no longer cared about the things Jesus cared about. The Ephesian Church was still very busy kingdom building. It was just the wrong kingdom. It was a human kingdom instead of Jesus’ kingdom.  

Jesus’ instruction to the Ephesian Christians is straightforward: “do what you did at first”.  

Jesus knows that one of two things happens at this crossroad of middle age.

Most of the time the ministry continues a slow drift further and further from the original mission and bit by bit it loses its ability to make a spiritual impact on the world. The church or ministry remains but the power it once had to make disciples and transform the culture evaporates. The people lose their saltiness and the church or organization becomes spiritually worthless (Matthew 5:13). If it endures it morphs into more of a social service agency than an actual ministry. 

Or.

There is a spiritual awaking.  The people who attend and lead these churches recognize the problem. They see the drift. It breaks their hearts and they repent. They fully rededicate themselves to the cause of Christ. Jesus becomes the main thing once again and the church or organization continues to be a vital part of the body and a solution to the brokenness in this world (Revelation 2:7). 

However.

These things rarely (if ever) just happen.  

They happen when we ask God to show us the drift in our lives, our churches and our ministries. In order to see the drift we must pray daily for wisdom and self-awareness. We have to ask God to give us a heart that’s willing to see the problems in our lives and ministries and our role in those problems.

Most critically, we must be willing to do what we did at first (Jeremiah 17:9-10). We have to fight to go back to that childlike state of spiritual existence where Jesus was our everything and our obedience was a gift we joyfully gave Him.  

What Do the Election Results tell us?

Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming– 1st Peter 1:13 NIV

Okay, so a couple of things:

First, just in case you happened to be on another planet for the last five months or so and missed it, there was a mid-term election last week. 

It was kind of a big deal. 

Second, I’m fairly conservative in my political views. I am not conservative because I believe baby Jesus was born with a copy of the constitution in His teeny-tiny hand.  Nor, am I conservative because I believe a person must think a certain way politically in order to become a Christian. I am a conservative because I tend to believe Jesus would be on the side of individual responsibility and personal accountability. Mostly, because responsibility and accountability lead to healthy outcomes and happy people. I also think Jesus would be on the side of life (because He created it) and I’m pretty sure He would be all-in when it comes to limiting the gender spectrum to male and female because it is the design he chose for this world (Genesis 1:27, Genesis 2:23-25)  

For most conservatives the election was a full-on bummer. It was not what we wanted, or prayed for. I know it could have been way worse. That said, it was still, objectively speaking, extremely discouraging. Who would have thought soaring inflation, layoffs, war, cultural chaos and four-dollar a gallon gas would not be punished at the ballot box? But it was not. 

Here’s the thing:

 Christians are commanded to make disciples (Matthew 28:18-20). One aspect of that command is a call to transform whatever culture we happen to be living in into a better, healthier, more Christ-like version of itself. Because that’s the call, we probably ought to spend some time thinking about this election and what it says about the current state of affairs in this country. We also need to figure out God wants us do about that state of affairs.

So here goes:

It is becoming increasingly more clear that we are living in a post-Christian society. The values Christians have traditionally held dear are no longer a part of the greater cultural narrative.   One illustration of this reality is abortion. Fox News conducted a massive exit poll post-election. Their goal was to discover what issues motivated voters this election cycle. The number one answer was the economy. However, abortion was a very close second. It was pro-abortion supporters who swung the election.   

 This means a large portion of our society cares more about keeping abortion legal than they do about their own economic well-being and future prosperity (Leviticus 18:21, Jeremiah 32:35). Most lefty politicians voted in campaigned entirely on keeping abortion as available and unrestricted as possible. Love of abortion is not the only sign our civilization is in trouble. Violent crime against complete strangers is way up. Euthanasia is rapidly becoming a new normal and the possible benefits of infanticide are very much up for discussion. It will undoubtedly be offered as an option for new parents at local hospitals in the very near future.  

Yikes. 

 Our society is literally hurtling backwards in time towards pre-Christian, heathenish ethics. Most folks are motivated by their individual impulses rather than a desire to build a better future for their children and grandchildren. Our obsession with freedom could actually lead to our own extinction. Literally. A large portion of our population is doing everything possible to keep from reproducing and it could be our downfall.  Human beings are becoming more and more savage as our society has begun to value personal freedom over personal responsibility. Our infatuation with freedom will inevitably lead to less actual autonomy. Governments will step in to control people if they cannot or will not control themselves (Romans 13:4). 

Sigh. 

All that being said. The current chaos could turn out to be a good thing. The culture will likely get worseSometimes bad is better. Hard times cause people to think. Whereas prosperity tends to lead to greater acceptance of whatever the cultural norms are and God knows we don’t need any more acceptance of the current cultural norms.  

So, what is a Christian to do? 

First. 

As strangers living in a strange land (and that’s what Christians are) we must do our level best to live within God’s design for the human race (Genesis 1:27, Hebrews 11:13-16, 1st Peter 1:1-2). Christians should get married, have a bunch of kids, work out their problems and stay married. They should also buy houses, build healthy community and strive to be the kindest, most generous people in their cities and towns (Jeremiah 29:4-8). Living joyfully, well and within the boundaries of God’s design is the first step in “making disciples” in our messy, godless, death obsessed culture.

Then. 

We must be prepared to explain to our friends and neighbors the reasons why we do what we do (1st Peter 3:15). We need to pray like crazy for wisdom and power and boldness. Then we need to open our mouths and tell anyone who will listen about Jesus and the hope He brings to even the most messy and shattered lives. We need to give the world the hope we have received and trust our merciful and good God to bring about the change we need.

Getting at the Spiritual Causes of Depression (Yes, There are Spiritual Causes)-

Why, my soul, are you downcast? Why so disturbed within me? Psalm 42:11a NIV

Depression is real and it really sucks.  

Seriously.

Anyone who has battled depression or knows someone who has battled depression knows this is one-hundred-percent true.

It is estimated two-hundred-sixty-three-million people worldwide suffer from depression. Many psalms record David’s struggle with what we would call clinical depression (Psalm 42, Psalm 113:1-6, Psalm 22:1-2, Psalm 6).  Until very recently scientists believed depression was caused entirely by a chemical imbalance in the brain brought on by a shortage of the neurotransmitter serotonin.  Recent studies have disproved that long-held theory and left doctors scrambling to figure out the cause depression.   

It is now thought depression is brought on by a host of factors. Including but not limited to a genetic predisposition, chronic stress, prior trauma, and a tendency to brood over past mistakes (perfectionism).

I do not doubt all those factors contribute to depression. 

Genetics are real. Stress is real. Trauma is real.  Focusing deeply on an issue that cannot be controlled or solved will make anyone feel depressed. All that being said, I also know there is a strong spiritual component to depression. That does not mean a person is an especially bad sinner if they get depressed. Nor does it mean I think every case of depression has a purely spiritual cause. That being said, sometimes people behave or think in ways that create spiritual problems in their lives. Those spiritual problems create fertile soil for depression to take root. Some of the spiritual causes of depression are:

Moral Passivity-

Passivity is the sin of letting sin go unchecked. Anytime a Christian chooses to ignore a moral wrong or sidesteps dealing with sin in their life or the life of someone they love rather than dealing with the sin appropriately (Acts 3:19, Ephesians 4:15, Matthew 18:15-16), one of two things inevitably happens. The believer either becomes hardened to sin (and more likely to become entrenched in sin) or they become depressed. Willfully ignoring a wrong makes the passive observer of the sin complicit in the sin (Psalm 1:1, Psalm 32:5) and sin separates us from God (Micah 3:4, Isaiah 59:2). Human beings were made to be in relationship with God. When we live outside the design we were created for depression is the natural result. The key to digging out of depression caused by moral passivity is to reverse course and begin proactively repenting of our own sin and confronting any sin we have been willfully overlooking in those we love (Galatians 6:1, 1st Timothy 5:20, James 5:19-20, Luke 17:3).

Deferred Hope–  

Wanting something that never materializes is demoralizing (Proverbs 13:12). For Christians who obey the Bible it’s even more demoralizing. This is because serious Christians pray and commit their plans to the Lord and then they expect God to establish those plans, because that’s what the Bible says He will do (Proverbs 16:3). When we don’t get something pray for the disappointment can lead to spiritual doubt. Spiritual doubt is a fast track to depression and anxiety. Here’s the thing we have to remember: God is not liar. This means that if a hope we have has been deferred (delayed) there’s a reason for it. It might be we are hoping for something God knows is not best for us. It might mean God is still working on it. It might mean there’s some growth and maturity that needs to take place in us so we steward the blessing well when we do get it.  In order to deal with this type of depression we must pray, trust and do our part. We should pray God will work in us so that our desires will be in alignment with His will for our lives (Proverbs 3:6). Then we have to trust God to accomplish His will in His timing. We also need to do our part. Our part, is actively seeking to grow, learn, and break any bad habits we have in preparation for “the next thing” God has for us.

Loss of Connection with the Head (Jesus) or the Rest of the Body (the Church)-

Humans were designed to live life in relationship. It’s part of what it means to “be made in the image of God” (Genesis 1:26). God is relational and we were made to be like Him. Anytime we lose healthy connection with other Christians or with Jesus (Colossians 2:18-19) depression is a likely outcome. Getting back into healthy relationship with God and/or other Christians will goes long way in healing the depression caused by a broken relationship with Jesus or His body.

An Absence of Self-reflection-

Humans are capable of a of an absurd level of self-deception (Jeremiah 17:9). It is possible to be knee-deep in sinful attitudes and not even be the teeniest bit aware of it. In fact, we are so prone to self-deception we can even convince ourselves our sinful attitudes are somehow good and healthy. Sigh. Anytime we feel plagued by depression that has no apparent cause we need to examine our lives and ask God to show us if there is anything we don’t want to see in ourselves.

And finally, because Christians are a new creation in Christ (2nd Corinthians 5:17) holding on to the stuff of our old life is a fast-track to a life of sadness, frustration and defeat. Letting go of the old stuff Jesus saved us from is the first step and most important step in living a life of emotional and spiritual flourishing.  

What to do when the Spiritual Battle Lands on your Doorstep-

Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm– Ephesians 6:13 NASB

Ephesians 6:10-18 is, in my humble opinion, one of the most interesting and useful passages in all of New Testament. It focuses on the spiritual realities of being in Christ. Paul wants Christians in every age to understand we are living in a world at war. There is a battle raging all around us for the hearts, minds and souls of people. 

This battle the apostle Paul describes is real. 

It’s not metaphorical or allegorical or symbolic.

There is an actual war taking place all around us in a spiritual realm we cannot see or touch but is every bit as real as the world we can see and touch (Daniel 9:12-14, James 2:19, Mark 1:34). Paul wants Christians to understand that at some point in our Christian walk this war will land on our doorstep in a very personal and painful kind of a way.  

In verse thirteen Christians are instructed to put their armor on and pray diligently because at some point in our lives we are all guaranteed to experience a personal “day of evil”.  The words Paul uses in the phrase “day of evil” poneros (evil) and hemere (day) when used together mean a time (season, period, term) full of trouble, sorrow, evil, affliction and calamity. 

A “day of evil” is a personal attack from the enemy of our souls that will hit us out of nowhere in places and in ways that will cause us extreme difficulty, anxiety, pain, confusion and possibly even create a crisis of faith. If we go into our “day of evil” unprepared due to a lack of prayer or lack of information we will almost surely become casualties of the war. 

It’s that serious. 

Every Christians own personal “day of evil” is uniquely theirs. The book of Job tells the story of one man’s “day of evil”. Like Job, our “day of evil” may involve any number of ugly and uncomfortable events that could include but are not limited to:  personal loss, financial loss, betrayal by a friend, spouse or fellow Christian, abandonment, a personal illness or the death or illness of a loved one (Job 1:1-22). A “day of evil” typically involves a whole lot of really awful things striking in quick succession. Every day feels like a new hit. 

It is possible to survive a “day of evil” with our faith intact. In fact, if we handle it right there is a really good chance we will come out of the whole ugly muddle stronger, wiser and with an even deeper understanding of our faith (1st Peter 1:3-9).

However. 

In order to make that happen there are a couple of things we have to keep in mind. First, you cannot allow yourself to fall into the trap of trying to figure out what exactly you did to “deserve” whatever weird and horrible situation you’re dealing with.

 You won’t figure it out.

 Job never did and you won’t either (Job 42:1-5). The harder you try to make sense of why this (whatever this is) is happening to you the more confused and bitter you will become. Besides, the answer is probably “nothing”. The enemy will remind you of every awful thing you have ever done in your life.  Remember, Jesus paid for all that so you wouldn’t have to.  It’s also absolutely critical you understand GOD IS NOT TRYING TO PUNISH YOU. That’s not His gig. He doesn’t punish His children for things they don’t understand. 

God is not a jerk. 

You are experiencing whatever it is you are experiencing because you live in a fallen world and terrible things happen even to Christian people in a world as fallen as ours. Compounding that reality, you have an enemy who hates you. He wants to destroy you emotionally, psychologically and spiritually. Satan wants to hurt you so badly you are rendered useless for the Kingdom of God. He knows if he can bring enough discouragement, pain and unfairness into your life in a short enough period of time, there’s a pretty good chance your faith in the goodness of God will collapse like a house of cards in a hurricane (Luke 8:11-14). So, stop trying to figure it out. Asking “why” is a pointless waste of time. 

Instead, of asking God why questions spend time with Him every day and ask Him some what and how questions:

What do you want me to learn from this, God?

How can I be molded into the image of Jesus through this? 

What do I need to understand so I can grow right now?

How can I become more compassionate as I go through this?

 God does not cause horrible things to happen. However, He will use EVERYTHING we experience in this life (good or evil) for our growth and His glory as long as we are willing to cooperate with Him through the pain and confusion (Romans 8:28). 

Remember:

God does not call us to do great things in our “day of evil”. All He really asks us to do is “stand” (Ephesians 6:13). We do that by running to God with our pain and confusion instead of running from Him.