No, Not All Sin is Exactly the Same and Why it’s Stupid to Believe it is


There are six things the Lord hates, seven that are detestable to him: haughty eyes a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community~ Proverbs 6:16-19 NIV

 I do a fair amount of speaking and teaching in a number of different settings. On occasion, I will refer to a particular sin or behavior as especially heinous from God’s perspective. Inevitably, someone will approach me afterward and ask in a rather incredulous tone if I really believe that some sins are more horrible than others. The question is typically framed in the following way:

 “Don’t you believe that all sin is the same as all other sin?”

 Admittedly, my answer appears on the surface to be a bit ambivalent: 

 “Yes and no” 

 I say “yes’ because I sincerely believe that all sin is sin (and therefore terrible) and in one sense no sin is anymore sinful than any other. Any sin (no matter how small or seemingly insignificant) will keep a person out of heaven if they refuse to repent of their sin and put their faith Jesus (Romans 3:23, Romans 6:32, 2nd Corinthians 5:21, Ephesians 2:1-3).

 Period.

 That said, I do not believe that “all sin is the same”.  Nor do I believe that the view that “all sin is the same” can be backed up biblically (1stJohn 5:17, Matthew 12:31, 1stCorinthians 6:9-10, Ephesians 5:5, Galatians 5:21). Furthermore, this ridiculous view is actually leading to more sin rather than less, and therefore ought to be examined more closely.

 Before you write me off as a wild-eyed heretic, hear me out.

  The notion that “all sin is the same” is a relatively new idea that has become both wildly popular and accepted as fact in recent years. I suspect this notion developed out of a desire to keep certain sinners from feeling that their sins (and they) were being singled out as worse than other sins (and other sinners). Telling people that participating in an orgy (or practicing idolatry, or being greedy, or having an abortion, or oppressing a widow) is exactly the same on a sin scale as telling someone their hair looks nice when you don’t think it does, is not nearly as kind as it appears to be on the surface. This is because it causes both the saved and the unsaved to feel more safe and comfortable with the whole notion of sin.

 The average person tends to think (at least subconsciously) that if telling a small lie is exactly the same on a as cheating on one’s spouse then cheating on one’s spouse must not be so bad. In a perfect world, one not populated by idiots and sinners people would come to the opposite conclusion and we would all be terrified to tell lies AND commit adultery.

Regrettably, we do not live in that world. We live in a world where people tell themselves that if watching a movie with swear words in it is just as bad as viewing porn then porn must not be such a bad thing (Jeremiah 17:9).

 Again. People are idiots and sinners.

 Because of this fact and because the human heart is capable of an insane level of self-deception when it comes to this subject there are four things we have to understand about sin:

 All sin is harmful and wrong (and not just because it sends people to hell)-

 I am NOT saying that “small” sins are acceptable or even safe. All sin is dangerous, because sin is insidiously progressive and hideously deceptive. Even the smallest sins (if not repented of quickly) lead us to become more comfortable with sin. This leads to a hardening of the heart which inevitably leads to more sin which eventually leads to a rejection of the truth (Romans 2:8).

 Not all sin has the same consequences-

 Looking at porn is worse than watching a movie with swear words in it because looking at porn twists one’s view of sexuality and other people and will inevitably lead to more sin. Telling a lie about someone’s appearance is wrong (and it will make you more comfortable with lying) but it does not cause the same ripple effects that sexual sin does. In 1stCorinthians 5:11 the Apostle Paul tells believers that some sins are so serious and infectious that Christians should refuse to eat with other Christians who practice those sins. Paul does not say that about every sin, partly because if he did we would all eat alone and partly (mostly) because not all sin has the same consequences for the sinner or for the people around the sinner.

  The Bible clearly states that “Christians” who habitually commit certain sins aren’t going to heaven-

 Seriously. It does (1st Corinthians 6:9-10, Galatians 5:19-21, Ephesians 5:5). Depending on your theology (Calvinist or Armenian) you can view this in one of two ways. Either genuinely saved people do not commit those sins (Calvinist theology) or committing those sins causes you to lose your salvation (Armenian theology). Either way it should make us think long and hard about what kind of sin we allow ourselves to get caught up in (Hebrews 12:1).

  Even the worst most sinful sin can be forgiven and forgotten by God-

 Sin can separate us from God forever but it doesn’t have to. God does not want anyone to pay the penalty for their own sin.  That is why Jesus died for sinners like you and me (Romans 5:6, 1st Corinthians 15:3, 1st Thessalonians 5:10, Hebrews 9:15). All you have to do is trust Him to save you and turn away from your sin (Mark 1:15)

 It really is that simple.

Five Signs the World Has a Hold on You

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them~ 1st John 2:15 NIV

 I did not grow up in anything even remotely close to a Christian home. Our home was so un-Christian that I can count on one hand the number of times I attended a church for any reason at all prior to reaching adulthood.

 As a result I was tragically ignorant of all things Christian.

 Following my conversion to Christianity as a young adult, I did my level best to expand my biblical knowledge base. My quest to gain understanding involved a lot of church attendance, going to Bible studies and attending Christian conferences.

 The flurry of activity helped in some ways but hurt in others. It increased my overall knowledge of the Bible. However, it also led me to believe that the Bible said some things it actually didn’t say; for example, at one point I was shocked to discover that the phrase “be in the world, but not of it” was not actually a Bible verse but rather a pithy little saying the American church adopted as truth sometime around the turn of the 20th century.

 Since the early days of my Christian experience, the church and the people in it have changed a great deal. For one thing, there is far less emphasis placed on the dangers of “worldliness” and more of an emphasis placed on the need for Christians to love people unconditionally.

 It is true that loving people is something that pleases Jesus (Matthew 5:44, Mark 12:30-31, John 3:16). At least until our love devolves into sloppy sentimentalism or a focus on feelings rather than the state of a person’s soul. That kind of love is closer to what the Bible calls “loving the world” rather than truly loving people.

 We “love the world” when we take our cues about how to live, love and function from the world’s system rather than from the Bible (Romans 12:2). It’s shockingly easy for Christians to love the world without even knowing it.

 Following are five ways Christians love the world and leave true faith behind:

 We love the world when we hate on the people in the church-

 Jesus promised us that the world would hate the church (John 15:19). He did not promise that the church would hate its own members. It almost goes without saying that the church in America has some serious issues and is in need of reform. It’s also true that some Christians have driven people away from the church with hypocrisy, perversely high standards, bad attitudes and extra-biblical expectations. However, that does not make it okay for Christians to hate on other Christians, as some have taken to doing. It’s no wonder unbelievers don’t want to give church a chance when Christians are so critical of those in the church.

 We love the world when we refuse to call sin  sin-

 There is no clearer indicator we have become far too comfortable with the world than when we accept the world’s standard of morality. In many Christian circles it is now considered offensive to even hint that behaviors like divorce, drug use, homosexuality (1st Timothy 1:9-11), promiscuity and drunkenness (among others) are sinful. The effect of relaxing our standards has been dramatic. Many believers no longer feel shame, or even regret, over actions the Bible clearly calls shameful and society is devolving into a chaotic muddle due to our lack of moral leadership.  

 We love the world when we use love as a cover for inaction or silence regarding the dangers of sin-

 Our current definition of love has morphed into something early Christians never would have imagined. Love has become a justification for silence, spiritual inertia and the tolerance of every kind of evil behavior. We have forgotten that biblical love speaks the truth and tirelessly promotes righteousness (Ephesians 4:15).

 We love the world when we wallow in its behaviors and use “fitting in” as an excuse to continue wallowing-

 Contrary to popular belief, the Bible does not call Christians to “fit into” society (Romans 12:2). Christians are told to stand out and be different, at times to the point of peculiarity (1st Peter 2:9). The moment we begin to conform to the world, we cease to be effective at what God has called us to do (Matthew 28:16-20, Matthew 5:13-16)

 We love the world when we make our entertainment choices an idol we refuse to let go of-

 There was a time in the recent past when most Christians shunned secular entertainment out of fear that it would adversely affect their behavior and attitudes. They feared worldly entertainment would make them too much like “the world”. For the most part, Christians have lost that fear and now the people in the church look more like the people in the world than at any other time in church history. We need to start being real with ourselves about what we’re watching and how it affects our ability to think and reason in a Christian way. If we wouldn’t watch it with Jesus in the room, it won’t make us any more spiritual or bring us any closer to Jesus.

Period.  

 

 

 

 

 

Six Signs of Pride-

 But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory~ Daniel 5:20 NIV

 Pride is strange a thing.

 A small amount of the right kind of pride is a good thing (Romans 11:13, 2nd Corinthians 7:4, Galatians 6:4). However, even a smidgen of the wrong kind is a terrible thing (Proverbs 16:18, Proverbs 13:10) and too much of even the good kind of pride can quickly become a really bad thing (1st Corinthians 8:1). Pride is the sin that corrupted Lucifer (the Grand Poobah of angels) and transformed him into Satan. The nature of pride is such that when anyone hears a sermon or reads an article on pride they immediately apply everything they read or hear to someone else. 

Sigh.

 Pride is weirdly easy to spot in others but nearly impossible to see in ourselves. The more of a problem we have with pride the less likely we are to believe we have a problem with it. Pride causes us to think we are better and smarter than we really are. Pride also keeps us from seeking the God who has the power to actually make us better and smarter than we really are. Without question, the scariest thing about pride is that it can destroy a person without them ever even knowing they have a problem.

Sigh

 There is little in this world God more opposed to than pride. Therefore Christians should regularly examine themselves to see if they have an issue with pride. When a God who defines Himself as love (1st John 4:8) says He hates something (Proverbs 8:13) we ought to do everything within our power to avoid getting tangled up in that thing. Pride typically manifests itself in one or more of the following tendencies:

 You refuse to take advice from anyone you view as less successful or feel is less intelligent than you are-

 One sure sign of pride is believing the only people who have anything to offer in the way of advice or counsel are those who are more successful than we are. While, I do not recommend seeking career advice from the pizza guy (unless, of course, you’re also a pizza guy), that does not mean the pizza guy doesn’t have some spiritual, moral or practical wisdom to impart.

 You rarely apologize or admit wrong-

 If apologies stick in your throat or your family complains you never admit you’re wrong, even when it’s painfully obvious you are wrong. Trust me. You have a problem that needs immediate attention.

 Everybody else’s sin is a bigger deal than your own-

 Prideful people constantly compare their sins to the sins of others. The problem with grading personal holiness on a bell curve is that it not hard to find SOMEONE who is more sinful than you are. It’s critical we remember God does not want us to be like other people.God wants us to want to be like Jesus.

 You refuse to go to Church-

 There are at least a million excuses for not going to church. Some of the more popular include “church is boring”, “the people are too judgmental” “our family is super busy”, “the kids have sports” “the music is too girly/too hard to sing along with/too loud/too old/too new” and “the pastor is an idiot/talks over my head/is a hypocrite”. At the heart of most spiritual excuse making is a lack of willingness to submit to the spiritual leadership of others and/or a sinful desire to completely control our intake of spiritual food.

 You refuse to forgive-

 It takes humility to forgive others, because at the heart of forgiveness is the acknowledgement that we ourselves are far from perfect. Humble people forgive because they recognize their own desperate need for forgiveness. Prideful people rarely (if ever) acknowledge their own sinfulness and therefore have a tough time forgiving others and letting go of grudges.

 You’re sure you understand all the facts all the time-

 Prideful people tend to think they have the inside track when it comes to understanding the motives and actions of other people. The truth is that most of us know a lot less than we think we know about why people do what they do. It is perfectly acceptable to judge the rightness or wrongness of someone else’s actions (Luke 12:57, Acts 4:19, 1st Corinthians 5:12). However, motives are an altogether different issue. Only God knows what drives people. A good policy is to assume good intent and leave the judging of motives to God (1st Corinthians 4:5).

 The only way to deal with a pride problem is through brutal self-honesty and a heartfelt commitment to making real and lasting changes in the way we view others and ourselves.

 Anything else just perpetuates the problem.

 

 

 

 

Can A Christian Be Free Of Sinful Feelings?

 If the Son sets you free, you will be free indeed~ John 8:36 NIV

 Two things:

 First, I have an unwritten but firm rule against criticizing Christians and Christian leaders by name in my blog posts. On the rare occasion I do feel the need to say something critical I generally stick to criticizing positions, actions and ideas, rather than individual people. With one notable exception (that I still feel kind of bad about) I do not believe I have ever criticized another Christian by name in this blog. Personal attacks get clicks and generate Internet traffic but do not help me sleep at night.

 For the record, I am really into sleeping at night.

 Secondly, I am not much of a planner when it comes to writing. My typical “writing schedule” is as follows: The idea fairy comes calling sometime late Monday or early Tuesday. I begin writing on Tuesday (sometimes Wednesday) and do my best to be done by Friday (sometimes it’s more like Saturday). I publish on Sunday night. Because I never really plan ahead, I rarely deviate from this timetable and once I start a blog I nearly always finish it without making major changes to the content.

 I say all that to let you know that this week God changed the plan and I’m breaking my rule (sort of).

 It all started late Wednesday when I read an article that got me so irked I was literally unable to continue with a post I had made significant progress on. The writer of said article is a fairly well known Pastor with a large church that I will not name here (on account of the rule). I will sort of break the rule by giving you the title of the article: Can Christians Eliminate Same-Sex Attraction Feelings?  

 My issue is not with the premise of the article.

 Whether or not Christians can successfully eliminate same-sex feelings is a valid question. A question worthy of theological discussion and a well thought out and prayerful answer. My issue is with the answer the author claims to give to those who are grappling with this painful emotional, spiritual and theological question.

 He leaves them hanging.

 He tells men and women struggling with same-sex attractions that he knows for a fact that they can control their behavior and remain celibate if they really want to (true). However, he makes it clear that he believes feelings are an altogether different animal. He tells them that flat out that it may or may not be possible to change their feelings.  

He ends the article with a flaccid “I don’t know” and “what do you think” addressed to the reader of said article.

 If this guy is telling the truth about what goes on in his counseling sessions (I pray he’s not), then he just owned-up to a heartless form of spiritual malpractice. Leaving a confused and hurting person to decide for him or herself whether or not they have any hope for real and lasting change is at least fifty different kinds of wrong.  

 It’s become a popular play on the Socratic method of teaching for spiritual leaders to ask hard questions in both private and public forums and then not to give answers to those questions. Challenging folks to draw their own conclusions about tough questions is an entertaining exercise that works well with pimply-faced young students in an Intro to Theology class. However, it is clearly not the job of a spiritual leader (Acts 20:28, 1st Peter 5:1-4).

 The job of a spiritual leader is to lead people to the God who brings freedom from the sinful thoughts and feelings that inevitably lead to sinful actions and behaviors (Matthew 5:28). It is the job of a pastor (shepherd) to teach hurting men and women the truths clearly laid out in Scripture and then to walk them through the steps necessary to get free from whatever sinful bondage they have gotten themselves tangled up in (Hebrews 12:1).

 The Bible is clear that freedom from sinful bondage is possible, but not necessarily easy (Romans 6:22-23, Galatians 5:1). There is no tea we can drink or magical formula we can follow to eliminate same-sex attraction or any other sinful desire (sorry).

 Freedom from bondage requires effort on our part. The work begins with repentance (a change in our thinking) but also has to include a change in our behaviors and habits (Philippians 2:12). To be completely free from bondage we must train our hearts and minds to think differently about life and sin so that we eventually start to see things the way God sees things. (2nd Corinthians 10:5, Romans 12:2).

 Christian leaders are called to give confused and hurting people the hope the gospel offers. If they can’t (or won’t) they should get out of the game.

 

 

 

 

 

Breaking Free From Regret


Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death~ 2nd 7:10

 Regret is a tough topic.

 Mostly because there are so many different levels of regret. Some regrets are minor in the grand scheme of things. Missed opportunities to do good or an occasional overindulgence (AKA taco night at my house) are lamentable for entirely different reasons. However, none of those scenarios leads to the kind of grief that steals our joy and keeps us stuck in destructive emotional and spiritual patterns.

 Other regrets are tougher to reconcile because some regrets are by their very nature trickier to overcome. A missed opportunity to do good can typically be made-up at another time and the consequences of most indulgences can be remedied with a little extra exercise. Other choices are less easily overcome. We might deeply regret getting married and/or divorced, our chosen career path, the choice to have (or not have) children, or a great big sinful decision that simply cannot be undone.

 Whatever the cause, regret can quickly become psychologically and spiritually debilitating. This is especially true if we allow ourselves to get stuck in the quagmire of “what if” and “if only” thinking. When this happens, we spend an inordinate amount of time wondering what life would look like if only we had made another decision or wishing we had taken another route in life.

 “What if” and “if only” thinking is a pointless waste of energy because it keeps us stuck in the past and focuses our energy in an introspective, navel gaze-y kind of way that will never actually change anything. To the best of my (admittedly limited) knowledge even God cannot change the past. Consequently, there is nothing to be gained by wishing we could do something that even the Omnipotent Maker of the Universe cannot (or chooses not) do.

 That said.

 Dealing with regret is about more than simply “getting over it” or “moving on”. I am convinced that God wants us to do more than just “get over” stuff. He wants to transform us into the image of Jesus Christ and sometimes God uses our deepest and most profound regrets in life to shape us into the people He wants us to be (Romans 8:28).

 There are four things we need to do anytime we are struggling with regret.

 The first is…

 Own what you need to own-

 Wise people own their mistakes because they know they will never grow past anything they refuse to take responsibility for (Psalm 32:5). If you have regrets concerning your marriage or how your kids turned out, do enough soul searching to figure out your part in the mess and own it. Don’t blame God, your parents, your spouse, society, or the church for the choices you made. No one can change what they refuse to acknowledge. Taking ownership is the first step to solving problems and living at peace with the past.

 Change what you can change-

 Taking responsibility frees us up to see what can and cannot be changed in any given situation. Sometimes even small changes in how we deal with people or circumstances can dramatically affect the outcome of the situation or the health of the relationship. If you don’t know what to do, read some Christian books, seek the advice of someone who has their life together or spend some time with a Christian counselor or pastor. Whatever you do, don’t give-up.  

Make right what needs to be made right-

 This means seeking forgiveness (Psalm 38:18, Hebrews 8:12). Every sin is ultimately a sin against God, so go to Him first and ask him to forgive you (He will). Then talk to the people you have hurt or wronged. If you were a crummy parent, spouse or friend be honest about your shortcomings and don’t blame others for your failures (Psalm 37:37, Hebrews 12:14). Seeking forgiveness from the people we hurt may or may not change how they feel about us but it does create an environment where God can bless and heal us.    

 Trust in the resurrection power of Jesus to do what we cannot do-

 Sadly, there are times in life when situations or relationships are simply broken beyond our ability to fix them. Once we’ve done what we can do, we need to trust God to do the impossible. The Bible is clear; if you are a believer in Jesus then the same spirit that raised Jesus from the dead is living in you and working on your behalf (Romans 8:11). The resurrection power of Jesus is not only about salvation. Over time (if we let it) God’s power infiltrates our lives and that power allows Him to do the impossible and fix the things that broken beyond fixing.

 

 

 

 

Why Smart People Never Ignore Someone Who Tells a Hard Truth-

These are the things that you should do: speak the truth to one another~ Zechariah 8:16a 

 Recently, I reread the books of, 1st and 2nd Samuel, they are some of my favorites partly because the writer divulges in vivid and sometimes even scandalous detail the good, bad and ugly pieces of David’s life. It is a much-needed reminder that one does not have to be perfect to be a man or woman after God’s own heart.

 Anytime I revisit an old favorite I inevitably see something in the text I never really noticed before. This time it was Joab. In the beginning, he appears to be a bit player in the story of David’s life. However, Joab quickly emerges in 2nd Samuel as a military mastermind and the go-to-guy for all things ethically dubious.

 If there was a morally questionable deed that needed doing, Joab was the man to ask. No one ever had to worry about Joab questioning the morality of the proposed action, or attempting to set them on a more virtuous path (2nd Samuel 11:14-24. Joab just wasn’t that guy.

  Joab did possess a few noble qualities. He was unquestionably loyal to David, a courageous warrior, and a brilliant military strategist. That being said, he was also power-hungry and egocentric. He was driven to control and manipulate the people and circumstances around him. If he had a personal axiom it was probably: “the end justifies the means”. His very best choices were morally questionable. His worst choices were brutal and wicked.

 Joab was not a Bible character Christians ought to model their lives after.

  However, Joab did possess one rather commendable quality. It was a much needed trait in our wishy-washy, never say anything the way it really is, never offend anyone world.

 Joab spoke the truth no matter the cost.

 On at least two occasions Joab was willing to speak truth to power, even when it put his own life in danger. The first time was through the wise woman from Tekoa (2nd Samuel 14:1-13). The woman spoke Joab’s words for him. If David had followed Joab’s counsel and found a way to reconcile with his son while still adequately dealing with his sin, years of war and suffering might have been avoided.

 The second time Joab confronted David was after a hard-won battle with Absalom’s army. David was so grief-stricken over the death of Absalom (his awful son) that he failed to show gratitude to the men who risked their lives to save David’s Kingdom.

 Joab boldly informed David that there were things at stake bigger than his feelings (2nd Samuel 19:1-8)  He advised David to behave like a leader and to start thinking with his head rather than his heart. Joab told David in no uncertain terms to grow up, move past his grief and do what needed to be done. Joab’s truthful but hard words saved the kingdom and perhaps altered the course of Israel’s history.

 Joab’s words and David’s response remind me of some truths that I am sometimes inclined to forget. It’s clear from this story that God sometimes uses even sinful people to communicate critical truths. It is easy to get caught-up in demanding moral perfection from others before we are willing to hear to what they have to say. When this happens we inevitably overlook critical and possibly life changing truths. David’s willingness to hear out a less than perfect messenger reminds us that wise people prayerfully evaluate what others say to them. No matter who they are and what they have done. 

 All that being said, Christians ought strive to be the kind of truth-tellers folks people automatically respond to. Joab’s story reminds me that I should be the kind of person whose actions and attitudes do not get in the way of God’s truth. Joab was a born leader, gifted with incredible insight and the ability to articulate truth in a powerful and life changing way. He was also flaming-hot-mess of a man. Spiritually and morally speaking.

He is a stark reminder that the spiritual impact we have in this world is directly tied to the kind of life we choose to live.

 

 

 

 

 

 

 

 

 

Hearing God

You said, ‘Behold, the Lord our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he lives~ Deuteronomy 5:24 NASB

 Most conversations about hearing the voice of God go in one of two directions. Some confidently claim that they hear from God all the time about every minute detail of their life. God speaks to them audibly on every topic imaginable, from the serious to the mundane.

 These lucky people do not weigh the pros or cons of any decision. They don’t agonize over which job they ought to take or whom they should marry. They don’t even worry about where they should go for dinner. They have all the answers because God tells them exactly what to do all the time.

 On the opposite end of the spectrum are the people who awkwardly confess that they have never heard God speak. They read their Bibles and pray on a regular basis but they admit that they have never actually heard from God. These folks typically feel like second-class citizens when compared to the first group. In their most honest and raw moments they wonder if God really loves them or if they are even Christians.

 I believe that God speaks to all of His people at least some of the time. I also believe that there are situations when we don’t hear God’s voice because we have preconceived notions about how we think God will speak. Those biases can interfere with our ability to hear what God is saying. We want (and sometimes even demand) an audible voice when He is intent on using another, more subtle approach to speak into our lives. Following are the most common methods God uses when He has something to say.

 The Bible- Psalm 119:105, 2nd Timothy 3:16

 Contrary to what you might have heard, the Bible is still God’s preferred means of communication with people. God will never tell anyone to do anything that directly contradicts biblical teaching. If you want to hear God speak to you, begin there.

 People- 1st Samuel 25, Acts 17:16-33, 2nd Samuel 12, Judges 1:8-9

 When God wanted David to understand that his craving for vengeance would lead to his destruction, God chose to speak those words through the quiet wisdom of a young woman named Abigail. When God wanted to proclaim the reality of His existence to the people of Athens, He used the words of Paul to communicate that truth. God still uses men and women to communicate truth to one another. For that reason, it is critical that we prayerfully evaluate the encouraging as well as the not-so-encouraging words of our friends, family members, pastors and even the people we don’t really care for. Sometimes when people speak it’s not them speaking, but God speaking through them. We will do well to listen.

 Strong impressions and still small voices- 1st Kings 19: 11-18, Acts 15:28-29, Acts 16:6

 In my experience, God seldom says, “Do this” or “don’t do that.” But he does speak to His people through impressions or a strong sense that we should or should not do something. The only time we should ignore those impressions is when the activity or course of action we are considering violates clear biblical instruction or principles.

 Circumstances- Exodus 2:5-8, Acts 8:1-8

 Little in life is more frustrating than feeling we are being forced into a course of action by circumstances outside of our control. Thankfully these situations are not always the tragedies they seem to be at the time. Sometimes seemingly adverse circumstances are really the just the hand of God guiding us towards His will for our lives.

 I honestly do not know if God talks to some folks more than others. It’s certainly possible; God deals with people as individuals and He is free to do whatever He pleases. I do know that God is good and that He never leaves us alone. I also know that if we need direction He will give it to us, but that direction may not come in the form we are expecting. It is our spiritual responsibility to keep our hearts and spirits open to God’s will in whatever way He chooses to reveal it.