A Wise Life

A blog by Lisa M. Price

I am by no means a scholar. However, I do have a keen interest in Church history and a passion for weird theories. I have observed that the aforementioned shifts have also resulted in a net loss and a net gain of something enormously significant to the church. At the council of Nicaea, the Church gained respectability and opportunities for influence but lost its simplicity and doctrinal purity. When Luther posted his theses, the result was that the Church gained a much-needed anchor (biblical truth) but lost its unity, cohesiveness and a good deal of its authority.

That being said, humans tend to be creatures of weird extremes. We rarely do, think or believe anything in a halfhearted fashion. As a result, the current emphasis on grace has caused many Christians to view good works as an optional activity for Christians at best and as an affront to the grace of God at worst. Some Bible teachers and Pastors have inadvertently encouraged this flawed thinking by leading people to believe that salvation is an end rather than a beginning. Many Christians sincerely believe there is nothing left for us to do but glory in our salvation and wait for heaven once we have become Christians.

According to the Barna Research Group most pastors do not feel “safe” speaking out on thorny social issues. I am not sure if this fear is grounded in experience or if we have all just devolved into a bunch of timid simps. I do know that the church is called to be salt and light in this world (Matthew 5:13-16). I also know that pastors are meant to be the mouthpieces of the church in this world. If sixty-four percent of pastors feel they cannot speak out about abortion, sin, sexuality and issues of fairness without suffering some sort of personal backlash then the world will quickly lose even more of its preserving (salty) influence.

However, that is an entirely different breed of cat from one person deciding that they should not be held to the same moral standards as every other believer on the planet because they have chosen to believe that God’s judgments on moral issues are wibbly-wobbly and open to interpretation (Judges 21:25). In most evangelical churches love has been held up as the highest value (and for good reason) but we have forgotten that love not built on a foundation of truth inevitably devolves into a puddle of messy, inarticulate sentimentality.

Anytime a Christian man is caught in sexual sin the first question asked is always: “Is it just pornography?”. Every. Stinkin. Time. The “just” is ALWAYS put in front of the word pornography. As if pornography without some other form of sexual deviancy attached to it is somehow less sinful than other sexual sins. Pornography is every bit as sinful as “having an affair” (maybe even worse) because “having an affair” (unless the sex is with a prostitute) is almost always a consequence of some sort of a problem in the marriage. Affairs rarely occur in a vacuum, something else is always wrong: communication is poor, the couple is not connecting, the couple is unkind to one another, eventually one partner pursues companionship with someone else. Conversely, pornography and sex with prostitutes is a result of lust, lack of self-discipline and covetousness. I am categorically not stating that an affair is acceptable simply because a person is in a difficult marriage (it doesn’t work that way). I am saying that the church will never have a measurable spiritual impact on the culture unless we deal with the sin of pornography in our own ranks.

In the forty-six years since Roe vs. Wade became law science has effectively proven two things. First, a fetus is human. Secondly, human life begins at the point of conception. Pro-abortion zealots with even an ounce of intellectual integrity freely concede those two facts.

Nonetheless.

For those of us in the Christian faith community (Protestant, Evangelical and Catholic) hate and suspicion of our faith has become the new normal. Christians and conservatives (even non-religious conservatives) are now the only group left on the planet that is okay to hate, abuse or humiliate. Hostility towards Christians is not a new thing (Luke 21:17, 1st John 3:13-14). Therefore, we should not be surprised by recent developments. That said, Christians do need to know how to navigate the new normal. Following are five things Christians can and should do as persecution and hatred of Christians intensifies.

His (God’s) intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord~ Ephesians 3:9-10 NIV Okay, so, a fun fact about me is that I have been a Christian for decades, …

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Only a fool would argue against the notion that the American church has abdicated much of its responsibility to care for the poor and the government has picked-up the slack. However, calling the church anti-gay, sexually repressive or overly rigid in its teachings is only fair if one is willing to completely divorce God and the Bible from those issues and teachings. It’s basically impossible to be openly for something God clearly opposes (1st Corinthians 6:9, Romans 1:21-28, Galatians 5:19-21, 1st Timothy 1:9-11, Leviticus 20) and still be squarely on God’s side of the issues.

There are some church people who are a bit overeager when it comes to getting and keeping others on the straight and narrow. Church people forget sometimes that correction is best done in the context of relationship and should NEVER be attempted on church visitors or strangers. Period. It does not matter what the person is wearing or how many piercings or tattoos these folks happen to have. The only truly loving thing to do when someone shows up at church is to celebrate the fact that they are attempting to connect with God on some level. Their appearance (even if it’s inappropriate) should be irrelevant (Luke 15:15-31).