Category: Growth

The Seven Churches Series- Sardis the Insincere Church

Lisa M. PriceLeave a comment

So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness- Colossians 2:6-7 NIV

There really was no place in the ancient world where it was truly safe to be a Christian. The threat of persecution was a constant issue for believers in Jesus into the fourth century. Even a relatively safe situation for Christians could become categorically unsafe overnight with a sudden change of political power. That being said, there were a few places where it was safer and easier to be a Christian. 

Sardis was one of those places. 

Sardis was a sizable, affluent city located in a lovely valley that nestled up against a mountain range. Due to its remarkably safe setting and its excess of natural resources, life in Sardis was prosperous and stress-free by ancient standards. The residents of Sardis were best known for their tolerant, laissez-faire attitude towards just about everything under the sun. 

 Sardis was infamous for being a party town occupied by overindulged, underachieving, slackers.

Seriously. 

There is little evidence Christians suffered much, if any, serious persecution in Sardis.  Emperor worship was not really an issue and there are (to my knowledge) no records of Christians being martyred in Sardis. The folks in Sardis were too busy having fun to persecute anyone for anything. 

Sardis was filled with messy, lost people who needed the life-changing good news of the gospel. There was little stopping Christians from openly sharing the good news of Jesus. The Christians there were under no real threat. There was little chance they would be arrested or sent to an arena for talking about Jesus in a city as accommodating and tolerant as Sardis.  

However.

The Christians in Sardis did not use their idyllic situation to reach the lost and do good in their city.   

Sigh.

Jesus’ letters all follow a similar pattern.  Jesus begins each with a greeting to the “angel” ( the pastor or bishop) of the church.  Jesus follows with a declarative statement about Himself. Each statement reveals something critical about His power, character and/or the authority He has over the world (Revelation 2:1, Revelation 2:8, Revelation 2:18, Revelation 3:1, Revelation 3:7, Revelation 3:14) In all but two of the letters Jesus follows with some kind and affirming words concerning the church in question. Jesus praises the church’s faith, good deeds, perseverance, and/or their love for one another, etc. Only after praising and affirming the good in their lives does He offer any criticism.

In His letter to Sardis Jesus deviates dramatically from His usual pattern. 

After His greeting and the declarative statement, Jesus jumps directly to criticism and it’s objectively, super harsh. He begins by telling them that although they have a reputation for being spiritually alive and life-giving, He knows the people in the church are dead in all the ways that matter. 

There was a lot of spiritual fakery going on at the First Church of Sardis. However, the church looked awesome from the outside. The sermons in Sardis were likely consistently on-point. The congregants as well as the leaders were very diligent with their spiritual practices. They prayed, they fasted, they had amazing discipleship programs and the people gave money to help the poor and support the church. 

However. 

Ultimately, the people in the church were more concerned with looking holy, looking good, looking wise and looking honest than they were with actually being any of those things. 

Their hearts were far from God and as a result, they cared little for the souls of people in their city. They had chosen the route of looking good rather than being good and their fakeness had them on the verge of spiritual death. Sadly, they lacked the spiritual awareness to recognize the perilous state they were in (Revelation 3:2). Their only hope was repentance and repentance is nearly impossible when a person has evaluated themselves and concluded they are just fine the way they are.

Unfortunately, we all lack self-awareness at least some of the time.

For this reason alone, Sardis is (in my opinion) the scariest of the seven letters. Jesus’ words underscore the sad reality that a Christian (or group of Christians) can be a hot spiritual mess and not even be vaguely aware of any of their own problems. It is possible for respected Christians and even esteemed Christian leaders be so self-deceived they can be half-way to hell all the while believing they are leading the way to heaven (Matthew 7:13-23, Jeremiah 17:9).

Yikes.

The letter to Sardis is a much-needed reminder that we can fool a lot of humans with our surface-y goodness but we can’t fool Jesus. He sees everything there is to see. Including the state of our hearts (Hebrews 4:13). This is why self-reflection is so critically needed for believers (Psalm 26:2, 2nd Corinthians 13:5). Without a willingness to really look at our lives and examine our hearts on a regular basis we can easily deceive ourselves into believing we are way better than we really are and when we do that we risk losing our saltiness and becoming spiritually worthless (Matthew 5:13)

There were a few people in the First Church of Sardis who were the real deal (Revelation 3:4).  These people had remained true to Jesus and genuinely Christian even while being surrounded by spiritual counterfeits. Jesus makes one of His most beautiful promises in all of the letters to those people. He assures them they will be given the honor of walking with Him (experiencing intimate relationship) wearing white (eternally pure and noble) for all of eternity. 

That’s worth staying real for. 

Seven Churches Series- Thyatira the Hot Mess Church

Lisa M. Price2 Comments


For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions- 2nd Timothy 4:3 ESV

Peculiar fact:

Comfort and ease do not always make people better people.  

Such was the case with the Church in Thyatira.

Unlike most of the churches in Asia Minor, the church in Thyatira was not living under the constant threat of brutal persecution. Martyrdom was not an everyday occurrence in Thyatira. There is zero evidence the believers in Thyatira were suffering from the consequences of extreme poverty like the Christians in Smyrna. Emperor worship was not a huge issue in Thyatira. All-in-all Thyatira was a rather peaceful place to be a Christian, at least compared to other cities in the Roman Empire. This means all of the problems in the church came from within the church.  

Thyatira was a hot mess.

Even so, the letter begins with an encouraging tone. This little detail indicates Jesus chooses to sees the good in our lives even when we are failing to live up to His expectations. Jesus praises the Christians in Thyatira for their faith in God, their love for one another other and their faithful service to Him (John 13:34-35). He applauds their perseverance (Hebrews 10:36) and acknowledges that their good deeds have grown in number rather than diminishing over time (Ephesians 2:8-10, Hebrews 10:24). 

Then the tone changes. 

Dramatically.

 Most of the problems in Thyatira appear to have revolved around a female teacher Jesus calls “Jezebel”. It is possible (but unlikely) “Jezebel” was this woman’s actual name. It’s far more likely Jesus was equating the woman in Thyatira with Queen Jezebel in 1st and 2nd Kings. This was by no means a complimentary comparison. The Old Testament Jezebel was a foul woman who normalized Baal worship in Israel. The sexual immorality and child sacrifice that went hand-in-hand with Baal worship ultimately led to judgment and seventy years of Babylonian captivity for the Jewish people. (1st Kings 16:30-32, Jeremiah 19:5, Jeremiah 32:35). 

Yikes. 

Jesus has three primary issues with the woman He calls “Jezebel”:

First, she called herself a prophetess when she was a complete fraud (Revelation 2:20). There is no shortage of good examples of female prophets in both the Old and New Testaments (Exodus 15:1, Judges 4:4, 1st Samuel 25:28-32, Isaiah 8:3, 2nd Kings 24:14, Luke 2:36, Acts 2:17-18, Acts 21:9). That being said, a title does not automatically make someone the thing they claim to be (James 3:1, 2nd Peter 2:1-4, Jude 16-21). 

Second, this woman’s teaching was ultimately a concession to the surrounding culture. Her teaching permitted Christians to practice paganism while still claiming to “be Christian”. The pagan worship she encouraged which would have certainly involved sexual immorality (adultery, homosexuality, promiscuity) and drunkenness as part of the “worship”. Joining in pagan worship was appealing to less mature Christians because it enabled them to blend in with the surrounding culture, thus keeping persecution at bay. Jesus forbids this type of compromise because He knows Christians never reach the lost with the gospel by mimicking the civilization they live in.

And finally, Jesus had in some way confronted “Jezebel” concerning her teaching and she refused to change. He confronted her, either by speaking directly to her conscience or through people He used to challenge her. She chose to continue on in her false teaching in spite of the warnings she had been given (Revelation 2:20-22). Jesus was not amused. He promises to “cast her on a bed of suffering” for her refusal to repent. This stands as a stark warning to anyone who is tempted to ignore their conscience. 

Jesus also liberally criticizes those in leadership who looked the other way while this woman led the ignorant into a spiritually treacherous compromise with the culture (Revelation 2:20).  “Jezebel” was guilty of false teaching but the weak leadership in Thyatira gave her a place to preach. Her ministry would not have lasted without the platform they provided. It’s clear from the text: the spiritual leadership at the helm in Thyatira were not oblivious nubs led astray by an evil mastermind who was outfoxing them with her excellent (but untrue) arguments. Jesus is clear: by refusing to deal with her sin they aided her ministry. 

Sigh. 

Jesus’ tough talk to the church in Thyatira teaches us that we believe about life and God matters to Jesus. It is not okay for a believer in Jesus to passively accept or willfully go after “Christian” teachings that tickle their ears and make space for sin (2nd Timothy 4:3-4). Nor, is it acceptable for Christians to help a false teacher by buying their books, listening to their podcasts or attending their church. Those who knowingly help a false teacher to grow their ministry bear a share of the responsibility for the harm they cause.  

Jesus finishes His letter to the church in Thyatira with some encouragement to the discouraged faithful there. He encourages them to simply “hold on to what they have” (faith in the goodness of God) in spite of what they see going on in their church. That’s it. That’s all He expects is their fidelity. In return He promises them a place in His Kingdom and the future opportunity to rule and reign with Him if they choose to remain faithful and true even in a church full of compromise and sin.

Seven Churches Series- Smyrna the Brave and Faithful Church

Lisa M. Price2 Comments

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them- Hebrews 11:36-38

There was no place in the ancient world where it made sense from a practical perspective to be a Christian.

Period.

Everywhere in the Roman world there was always a very real chance persecution would break out. Men, women and even children were put to death simply for professing Jesus as Lord.

That said. 

There were some places where it was easier to be a Christian than others. This is because most persecution against Christians tended to center around a practice known as Emperor or Caesar worship. 

The Roman Empire was massive. Its territory covered most of Europe, Greece, all of Asia Minor (Turkey), much of the near East, Israel, Spain, much of Africa and then some. The sheer vastness of the territory created a complex problem for Roman rulers. 

Unity. 

How exactly does one unify millions of people from literally hundreds of diverse cultures and all sorts of religious backgrounds? This was a critical question. Without something to unify all those diverse people groups mayhem, rebellion and anarchy would break out all over the Empire. Clearly, none of the emperors wanted any of those things on their watch.  

This is where Caesar worship comes in. 

All adults living in the Roman Empire were obligated by law to go to a temple in their city once a year. While there they were required to throw some incense onto an altar and declare to a Roman official that whatever Caesar happened to be in power at the moment was God. If the person declined for any reason they would be transported to the nearest arena posthaste where they would be crucified, torn limb from limb, fed to a wild animal or beheaded ASAP. 

This ritual was quite effective at unifying the territories. 

However.

It also created all kinds of problems for Christians who refused to worship anyone but Jesus (Exodus 20:3, Psalm 16:4, 1st Corinthians 8:6, Ephesians 4:5). 

There were cities where Caesar worship was not always strictly enforced. Christians were safer in those places. Jews were one of a handful of groups lawfully excluded from Caesar worship. If the synagogue leaders in a city allowed the church to be recognized as a sect of Judaism the Christians in the area would be given a break as well. 

The Christians in Smyrna got no breaks. Zero. Zilch. Nada. 

 The bureaucrats in Smyrna gleefully engaged in Caesar worship and were more than happy to execute anyone who refused to give Caesar his “due”. Moreover, the Jews in Smyrna loathed Christians. Not only did they refuse to protect Christians. They were so meanspirited towards the Church they would routinely report Christians as a deviant (anti-government) cult. Jewish leaders would suck up to government officials by suggesting Christians be given the “test” of Emperor worship, thus ensuring their death. The Jews were so off-the-charts cruel to Christians in Smyrna Jesus referred to the whole lot of them as a “synagogue of Satan” (Revelation 2:9). 

Further complicating an already difficult and scary situation, a person’s ability to work anywhere in the Roman Empire was always tied to idol worship. Because the Christians in Smyrna refused to compromise on this issue they were the poorest people in arguably one of the richest cities anywhere in the Roman world. There are two words commonly used for poverty in the Greek language. One means worker. It describes someone who worked with their hands for a living. The other means utter destitution. Jesus used that word to describe the poverty of the Church in Smyrna (Revelation 2:10). The Christians in Smyrna were—by any measurable human standard— a rather sad and pathetic group of people. 

But. 

Jesus loved them. A lot. I don’t know if Jesus has favorites, but if He does they were for sure a favorite.  Smyrna is one of two churches out of the seven Jesus does not criticize in any way.  The Christians in Smyrna held a special place in Jesus’ heart for one reason and one reason only: they were faithful. They refused to cave to the immense social pressure they were under. They could have chosen to avoid taking unpopular stands on certain social issues. They could have chosen to pay lip service to Caesar and then told their church friends they didn’t or that they didn’t really mean it (Matthew 10:32).  They could have worshiped in pagan temples to keep their jobs. They could have lightened up on teaching Jesus is the only way to God (John 14:6). Those choices would have helped them gain favor with those in power. Those choices would have allowed them to make a decent living. Those choices would have kept them alive. 

Instead.

The Christians in Smyrna loudly and proudly declared Jesus to be the only God and took the many lumps that came with doing so.  Jesus did not promise them life would get easier, in fact, He did the exact opposite. He forecasted more suffering in their future (Revelation 2:10). However. He also promised He would be with them through the trouble. He also promised He would personally and lavishly reward them for their faithfulness (Revelation 2:10-11).

 Smyrna was not the polished church (that was Ephesus). Nor was it the wealthy church (that was Laodicea). It certainly wasn’t the popular church (that was Sardis) but it was a church Jesus loved passionately because it was the brave and faithful church that was unafraid to take a stand on the things that mattered most. 

The Seven Churches Series- Ephesus

Lisa M. PriceLeave a comment

Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart- Proverbs 3:3 NIV

I have this weird little theory that all Christian churches, denominations and organizations follow the same basic pattern of development.

They all begins with a dream, desire or idea God plants in the heart of a person or a group of people.  This dream ultimately produces the birth of something new, spiritually useful and beautiful (Isaiah 43:19, Acts 2:42-47).

Then comes childhood.  

Childhood is an exhilarating time in a church or ministry. Childhood is all about beginnings and growth. All the activity of this phase is born out of genuine love for Jesus, passion for the mission of Jesus and a desire to honor and glorify Jesus (Matthew 28:18-20).   Leaders are all about obeying Jesus above all else. As a result this phase typically results in an abundance of growth and spiritual fruit (Acts 2:42-47).

The childhood phase is also marked by chaos. Leaders don’t always know what they’re doing. Really important things just don’t get done and it’s not unusual for there to be disputes between key leaders (Galatians 2:11-14).  Because this stage is naturally volatile, if an organization stays in childhood for too long it will die. No ministry or church can endure the disorganization and volatility of the childhood stage for long. 

It’s just too dang messy. 

If the organization or church survives the birth and childhood phase (some don’t). It marches into adulthood. Adulthood is the sweet spot for a ministry or church. There’s still an abundance of enthusiasm and a clear vision for where the ministry is going and what it exists for. The vision is firmly rooted in biblical principles and prayer. The ministry is still very Jesus centered but there’s more discipline than in the childhood phase. The policies and leadership structure developed in the early adulthood phase provide the stability necessary to keep the thing from flying off the rails. This is typically a very long phase that is even more effective and fruitful than the childhood phase. The organization or church earns a good reputation in the community and it does a lot of good. People are saved, lives are transformed and Jesus is glorified in a big way (Romans 10:9, Ephesians 2:8-10, Titus 3:5). 

Then comes middle age.

If an organization makes it to the middle age stage everything is going super well from an optics perspective. Money is pouring in, volunteers are plentiful and the stated mission is still rock solid. 

However. 

There is a subtle shift that begins with leadership. Leaders become, usually without realizing it, much more focused on building the organization than they are on Jesus and glorifying Jesus. Jesus is still important, but He is no longer the main thing. He’s more of a figurehead at this point. Passion for Jesus and devotion to the mission gets lost in the day-to-day of “doing ministry”, “raising money” and “growing the ministry” (Matthew 28:18-20, Matthew 10:7-9, Ephesians 4:11-16). It not uncommon of for shady behavior and sexual misconduct to become a problem at this point. Because leaders are much more focused is on how things LOOK rather than holiness, righteousness and pleasing Jesus, it is also not all unusual for the shadiness and sexual misconduct to be swept under the rug.   All or most of the ministry work of this phase is centered on programs and fund raising rather than transforming people and glorifying Jesus.  On the surface the ministry activity APPEARS to be people and Jesus centered. However, most of it is focused firmly on keeping the ministry machine going, raising money and justifying the continued existence of the organization. 

This is exactly what where the church in Ephesus was at. 

By the time Jesus addressed the first church in Revelation they were firmly in the middle age stage. The churches love for Jesus and concern for the spiritual and emotional needs of people became lost in their desire to maintain the status quo.

Jesus calls this “losing their first love” (Revelation 2:4-5).

But here’s the thing: 

No one looking at the Ephesian church from the outside would have suspected there was a problem. Even most folks who attended the Ephesian church were likely unaware of the problems lurking just below the surface. The leaders were clueless. Leaders at this stage almost always lack any kind of real self-awareness. As a result, they thought everything was fine. And why not? All the externals looked awesome. Those who taught were skillful, polished and well-educated. The doctrine espoused was solid. No one deviated from orthodoxy. The church leadership avoided getting involved with problematic people or divisive issues. The money was rolling in and the attendees willingly suffered hardship for Jesus (Revelation 2:2-3).  

But. 

The people’s hearts were far from God. The people no longer cared about the things Jesus cared about. The Ephesian Church was still very busy kingdom building. It was just the wrong kingdom. It was a human kingdom instead of Jesus’ kingdom.  

Jesus’ instruction to the Ephesian Christians is straightforward: “do what you did at first”.  

Jesus knows that one of two things happens at this crossroad of middle age.

Most of the time the ministry continues a slow drift further and further from the original mission and bit by bit it loses its ability to make a spiritual impact on the world. The church or ministry remains but the power it once had to make disciples and transform the culture evaporates. The people lose their saltiness and the church or organization becomes spiritually worthless (Matthew 5:13). If it endures it morphs into more of a social service agency than an actual ministry. 

Or.

There is a spiritual awaking.  The people who attend and lead these churches recognize the problem. They see the drift. It breaks their hearts and they repent. They fully rededicate themselves to the cause of Christ. Jesus becomes the main thing once again and the church or organization continues to be a vital part of the body and a solution to the brokenness in this world (Revelation 2:7). 

However.

These things rarely (if ever) just happen.  

They happen when we ask God to show us the drift in our lives, our churches and our ministries. In order to see the drift we must pray daily for wisdom and self-awareness. We have to ask God to give us a heart that’s willing to see the problems in our lives and ministries and our role in those problems.

Most critically, we must be willing to do what we did at first (Jeremiah 17:9-10). We have to fight to go back to that childlike state of spiritual existence where Jesus was our everything and our obedience was a gift we joyfully gave Him.  

What Do the Election Results tell us?

Lisa M. PriceLeave a comment

Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming– 1st Peter 1:13 NIV

Okay, so a couple of things:

First, just in case you happened to be on another planet for the last five months or so and missed it, there was a mid-term election last week. 

It was kind of a big deal. 

Second, I’m fairly conservative in my political views. I am not conservative because I believe baby Jesus was born with a copy of the constitution in His teeny-tiny hand.  Nor, am I conservative because I believe a person must think a certain way politically in order to become a Christian. I am a conservative because I tend to believe Jesus would be on the side of individual responsibility and personal accountability. Mostly, because responsibility and accountability lead to healthy outcomes and happy people. I also think Jesus would be on the side of life (because He created it) and I’m pretty sure He would be all-in when it comes to limiting the gender spectrum to male and female because it is the design he chose for this world (Genesis 1:27, Genesis 2:23-25)  

For most conservatives the election was a full-on bummer. It was not what we wanted, or prayed for. I know it could have been way worse. That said, it was still, objectively speaking, extremely discouraging. Who would have thought soaring inflation, layoffs, war, cultural chaos and four-dollar a gallon gas would not be punished at the ballot box? But it was not. 

Here’s the thing:

 Christians are commanded to make disciples (Matthew 28:18-20). One aspect of that command is a call to transform whatever culture we happen to be living in into a better, healthier, more Christ-like version of itself. Because that’s the call, we probably ought to spend some time thinking about this election and what it says about the current state of affairs in this country. We also need to figure out God wants us do about that state of affairs.

So here goes:

It is becoming increasingly more clear that we are living in a post-Christian society. The values Christians have traditionally held dear are no longer a part of the greater cultural narrative.   One illustration of this reality is abortion. Fox News conducted a massive exit poll post-election. Their goal was to discover what issues motivated voters this election cycle. The number one answer was the economy. However, abortion was a very close second. It was pro-abortion supporters who swung the election.   

 This means a large portion of our society cares more about keeping abortion legal than they do about their own economic well-being and future prosperity (Leviticus 18:21, Jeremiah 32:35). Most lefty politicians voted in campaigned entirely on keeping abortion as available and unrestricted as possible. Love of abortion is not the only sign our civilization is in trouble. Violent crime against complete strangers is way up. Euthanasia is rapidly becoming a new normal and the possible benefits of infanticide are very much up for discussion. It will undoubtedly be offered as an option for new parents at local hospitals in the very near future.  

Yikes. 

 Our society is literally hurtling backwards in time towards pre-Christian, heathenish ethics. Most folks are motivated by their individual impulses rather than a desire to build a better future for their children and grandchildren. Our obsession with freedom could actually lead to our own extinction. Literally. A large portion of our population is doing everything possible to keep from reproducing and it could be our downfall.  Human beings are becoming more and more savage as our society has begun to value personal freedom over personal responsibility. Our infatuation with freedom will inevitably lead to less actual autonomy. Governments will step in to control people if they cannot or will not control themselves (Romans 13:4). 

Sigh. 

All that being said. The current chaos could turn out to be a good thing. The culture will likely get worse. Sometimes bad is better. Hard times cause people to think. Whereas prosperity tends to lead to greater acceptance of whatever the cultural norms are and God knows we don’t need any more acceptance of the current cultural norms.  

So, what is a Christian to do? 

First. 

As strangers living in a strange land (and that’s what Christians are) we must do our level best to live within God’s design for the human race (Genesis 1:27, Hebrews 11:13-16, 1st Peter 1:1-2). Christians should get married, have a bunch of kids, work out their problems and stay married. They should also buy houses, build healthy community and strive to be the kindest, most generous people in their cities and towns (Jeremiah 29:4-8). Living joyfully, well and within the boundaries of God’s design is the first step in “making disciples” in our messy, godless, death obsessed culture.

Then. 

We must be prepared to explain to our friends and neighbors the reasons why we do what we do (1st Peter 3:15). We need to pray like crazy for wisdom and power and boldness. Then we need to open our mouths and tell anyone who will listen about Jesus and the hope He brings to even the most messy and shattered lives. We need to give the world the hope we have received and trust our merciful and good God to bring about the change we need.

How to Process Your own Personal “Day of Evil”-

Lisa M. Price3 Comments

Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm– Ephesians 6:13 NASB

Ephesians 6:10-18 is, in my humble opinion, one of the most interesting and useful passages in all of New Testament. It focuses on the spiritual realities of being in Christ. Paul wants Christians in every age to understand we are living in a world at war. There is a battle raging all around us for the hearts, minds and souls of people. 

This battle the apostle Paul describes is real. 

It’s not metaphorical or allegorical or symbolic.

There is an actual war taking place all around us in a spiritual realm we cannot see or touch but is every bit as real as the world we can see and touch (Daniel 9:12-14, James 2:19, Mark 1:34). Paul wants Christians to understand that at some point in our Christian walk this war will land on our doorstep in a very personal and painful kind of a way.  

In verse thirteen Christians are instructed to put their armor on and pray diligently because at some point in our lives we are all guaranteed to experience a personal “day of evil”.  The words Paul uses in the phrase “day of evil” poneros (evil) and hemere (day) when used together mean a time (season, period, term) full of trouble, sorrow, evil, affliction and calamity. 

A “day of evil” is a personal attack from the enemy of our souls that will hit us out of nowhere in places and in ways that will cause us extreme difficulty, anxiety, pain, confusion and possibly even create a crisis of faith. If we go into our “day of evil” unprepared due to a lack of prayer or lack of information we will almost surely become casualties of the war. 

It’s that serious. 

Every Christian’s own personal “day of evil” is uniquely theirs. The book of Job tells the story of one man’s “day of evil”. Like Job, our “day of evil” may involve any number of ugly and uncomfortable events that could include but are not limited to:  personal loss, financial loss, betrayal by a friend, spouse or fellow Christian, abandonment, a personal illness or the death or illness of a loved one (Job 1:1-22). A “day of evil” typically involves a whole lot of really awful things striking in quick succession. Every day feels like a new hit. 

It is possible to survive a “day of evil” with our faith intact. In fact, if we handle it right there is a really good chance we will come out of the whole ugly muddle stronger, wiser and with an even deeper understanding of our faith (1st Peter 1:3-9).

However. 

In order to make that happen there are a couple of things we have to keep in mind. First, you cannot allow yourself to fall into the trap of trying to figure out what exactly you did to “deserve” whatever weird and horrible situation you’re dealing with.

 You won’t figure it out.

 Job never did and you won’t either (Job 42:1-5). The harder you try to make sense of why this (whatever “this” is) is happening to you the more confused and bitter you will become. Besides, the answer is probably “nothing”. The enemy will remind you of every awful thing you have ever done in your life.  Remember, Jesus paid for all that so you wouldn’t have to.  It’s also absolutely critical you understand GOD IS NOT TRYING TO PUNISH YOU. That’s not His gig. He doesn’t punish His children for things they don’t understand. 

God is not a jerk. 

You are experiencing whatever it is you are experiencing because you live in a fallen world and terrible things happen even to Christian people in a world as fallen as ours. Compounding that reality, you have an enemy who hates you. He wants to destroy you emotionally, psychologically and spiritually. Satan wants to hurt you so badly you are rendered useless for the Kingdom of God. He knows if he can bring enough discouragement, pain and unfairness into your life in a short enough period of time, there’s a pretty good chance your faith in the goodness of God will collapse like a house of cards in a hurricane (Luke 8:11-14). So, stop trying to figure it out. Asking “why” is a pointless waste of time. 

Instead, of asking God why questions spend time with Him every day and ask Him some what and how questions:

What do you want me to learn from this, God?

How can I be molded into the image of Jesus through this? 

What do I need to understand so I can grow right now?

How can I become more compassionate as I go through this?

 God does not cause horrible things to happen. However, He will use EVERYTHING we experience in this life (good or evil) for our growth and His glory as long as we are willing to cooperate with Him through the pain and confusion (Romans 8:28). 

Remember:

God does not call us to do great things in our “day of evil”. All He really asks us to do is “stand” (Ephesians 6:13). We do that by running to God with our pain and confusion instead of running from Him.

How do we Survive and Thrive in a World of Folly and Stupidity?

Lisa M. PriceLeave a comment

Wisdom along with an inheritance is good, and an advantage to those who see the sun. For wisdom is protection just as money is protection, but the advantage of knowledge (wisdom) is that wisdom keeps its possessors alive– Ecclesiastes 7:11-12 NASB

Wisdom and folly. Those two subjects are the heart of the Book of Proverbs.

We all get folly.

Folly is easy.

Folly is stupidity and learned lunacy. Folly is making the decision to do the wrong thing because the wrong thing feels pleasant or appears to be advantageous, easy or expedient in the moment. Folly is making the choice to ignore the obvious, and then whining about the results of ignoring the obvious. Folly is rebelling against common sense or acknowledged facts in favor of feelings.

Folly is not a difficult concept to grasp (Ecclesiastes 10:3).

However.

Wisdom is more complicated and much harder to nail down, largely because wisdom is way more nuanced (Proverbs 8:11, Proverbs 3:19).  Some of the best practical definitions of wisdom are:

Thinking God’s thoughts after Him-

The sum of all learning and knowledge-

Common sense, good judgment- 

The ability to apply knowledge appropriately to a given situation- 

But, by far, my all-time favorite practical definition of wisdom is… 

Drumroll please…

Understanding the connectedness of life-

Wisdom is understanding every single action in life produces a reaction or consequence.  It’s accepting the reality that the reaction or consequence is not always equal to or observably related to the action (Hosea 8:7).  Wisdom is understanding the seemingly unconnected things in life really are connected. Wisdom is knowing anxiety is not a freak event or strictly a biological occurrence. It’s the direct result of something else: an unfinished project, a lie we told, control issues or a conversation we’re scared to have.  Wisdom is recognizing the link between pride and abject failure in our relationships and work (Proverbs 16:18, Proverbs 11:2). Wisdom is understanding how I live today will impact tomorrow, sometimes in seemingly unconnected ways (Proverbs 20:25).  Wisdom is knowing how I choose to manage my sexuality has the power to dramatically impact not only my marriage but also my finances, friendships, parenting outcome and reputation (Proverbs 5:1-14). Wisdom is knowing sin in one area of my life will inevitably impact productivity and blessings in other areas of my life (Proverbs 5:21-23).

Wise people understand nothing happens in a vacuum and everything is LITERALLY connected to everything else. There are no choices in life that are disconnected from our other choices. Wise people grasp the sad fact that we get to choose the sin but we don’t get to choose the consequences of the sin (Proverbs 1:31).

Sigh.

 Thankfully, one need not be smart or clever to be wise (Proverbs 17:28). Even dumb people can be wise. That being said, no one, no matter their I.Q. gets wisdom, unless they go after it (James 1:5, Proverbs 1:20-23). There are five primary ways we acquire wisdom, including:

Obeying the precepts found in the Bible-

The Bible defines wisdom and foolishness very clearly in the book of Proverbs (Proverbs 1-4). However, there is more wisdom in the Bible than what’s found in Proverbs. The Bible teaches through stories, psalms and commands what will happen when a person chooses to act wisely and what happens when a person chooses to behave foolishly. Fear of God is the beginning of wisdom. Therefore, a wise life begins with making a commitment to Jesus (Proverbs 14:2). Once the commitment is made a person should seek to learn the Bible and apply it their life. Obedience to God produces an abundance of wisdom. Every. Single. Time.    

Reflection about life-

Some assume simply living life and attaining an education will make them wise. This is categorically wrong. There are lots of really foolish old people and the world is abounding with educated idiots. Self-reflection is a key to wisdom. We become wise and insightful when we take the time to honestly contemplate which actions led to our successes and failures (Proverbs 4:26, 2nd Corinthians 13:5, Ecclesiastes 12:9).  When we choose to think through what we did right or wrong in situations and then take responsibility for those actions and adjust our behavior accordingly next time wisdom becomes a natural part of who we are as people. 

Prayer-

It’s critical we know God isn’t just wise and knowledgeable. God IS wisdom. God IS knowledge. God is THE source of all understanding about all things (Proverbs 3:19-20).  Praying to the source of wisdom and knowledge does two things: first, prayer allows clueless humans to ASK God for wisdom about life. A prayer for wisdom is God’s favorite kind of prayer. He is always ready to give wisdom to anyone eager to ask for it (James 1:5). However, prayer is not just about asking God for stuff.  Prayer is primarily about connecting with and communing with God. We become like those we spend the most time with. Therefore, if we make connecting with the all-wise, all-knowing, totally-holy maker of the universe a priority in our lives we will become wise just as He is wise (Hosea 14:9, Proverbs 13:20). 

From other people- 

God graciously blesses those who seek wisdom with wisdom and then places those people in our lives as a gift (Proverbs 13:20, Proverbs 13:14). It is our responsibility to identify the wise people God places in our path and learn from them. As with any gift we can refuse the wisdom others have to offer but we do so at our own peril. 

And finally.

No one can acquire wisdom without humility. Period. It literally cannot happen.  In order to acquire wisdom we must understand and accept the inherent limitedness of our own personal wisdom. Wisdom means conceding that sometimes we get it wrong and most of the time we don’t know what we don’t know. Wisdom is all about having a realistic perspective of ourselves and humbly asking God to give us the insight, wisdom and understanding we lack. 

Then we are unstoppable in every good thing God calls us to (Proverbs, 9:12 Proverbs 21:22). 

How Should Christians Live in this Cultural Moment?

Lisa M. PriceLeave a comment

 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms– Ephesians 6:12 NIV

Unprecedented. 

It’s a big word that gets bandied about quite a lot these days. 

Sadly, it is also a word that works for the times we live in. 

Over the course of the last two years or so the world has collectively faced all sorts of unprecedented events including wars, rumors of wars, weird diseases, inflation, social upheaval, tyrannical shutdowns, food shortages and political chaos.

Meanwhile in America.   

Our own unique brand of unprecedented lunacy has included (but is not limited to) militant transgender activists. Increasing tension between races. A president in rapid decline. Increased political division. Appallingly graphic sex-education.  Disintegrating families. A weaponized IRS. Vicious Crime.  A weaponized DOJ. Aggressive abortion enthusiasts and conservative parents labeled “domestic terrorists” for showing concern about the state of public education. The social fabric that holds our culture together and our system of government is disintegrating before our very eyes. 

Okay so, what is a Christian to do? 

Well. 

I can tell you what Christians should not do. We should not stick our heads in the sand and tell ourselves what goes on in the world is irrelevant. We cannot pretend the church is a safe space the lunacy will never touch. We can’t sit back and convince ourselves politics will never affect how Christians do church or raise our kids. 

Satan clearly has the advantage right now. Anti-God, anti-anything wholesome, anti-Christian sentiment is growing at an off-the-charts pace right now (2nd Timothy 3:1-3). Government, entertainment, public education and the news media are all strongholds of the enemy.  It’s time to wake up and be realistic about the situation at hand. 

Here’s what we can do:

We can accept the reality we are in an unprecedented spiritual war.  The disturbing things we see every day (war, violence, social turmoil, hate, anti-God sentiment) give us a glimpse into an even bigger, nastier war taking place in the spiritual realm (Ephesians 6:12). We must protect ourselves and our children from becoming casualties of this war (1st Peter 5:18). 

Here’s the thing about Satan:

Satan cares a whole lot less about getting the whole world to openly worship him than he does about corrupting people in subtle ways that do not appear on the surface to be obviously evil. His strategy is to distract people, including Christian people, from God. He wants to muddle our thinking with junk philosophies so biblical truth feels wrongheaded, potentially harmful, and hopelessly outdated (Isaiah 5:20).  He uses garbage entertainment (secular books, movies, television, games), the news media and the public-schools to take minds captive to worldly philosophies that inevitably lead to godless thinking and evil behavior. (Colossians 2:8).

 It’s a seriously brilliant strategy. 

Once a person’s thinking is aligned with the world their hearts are inescapably far from God. In order to be even marginally successful in this epic battle we must be willing to cut educational systems and entertainment out of our lives and our kids’ lives that does not promote discernment and aid in wise thinking. 

Period. 

No one will be safe in this battle if they are not making prayer a priority, hiding God’s word in their heart and living the way God calls Christians to live (Romans 12, Titus 3:14, 1st Peter 1:14, 1st Peter 2:16, 1st John 1:6, Colossians 3:1-21, Ephesians 4:17-28). 

Living the way God calls us to live means actively choosing to do good things with the time we have been given. Christians are literally saved from their sin for the sole purpose of doing good things with their lives and helping people find God (Ephesians 2:10). Doing good works is a form of spiritual warfare. Good works remind us who we belong to and they give us credibility with unsaved people (Titus 3:8). Credibility leads to opportunities to share the gospel (Matthew 5:16) That being said, all the good works in the world are a pointless waste of time if we don’t let go of behaviors, attitudes and pursuits that do not lead to more holiness and righteousness in our lives. In other words, we have align our lives with God.

No more playing around on the moral edges.

 We are the light of the world and the salt of the earth. We have to live like it. Christians everywhere must become a present and active force for good in their local communities (Matthew 5:13-16). We must do the work necessary to learn to think biblically about political and social issues and then work to get decent people elected to all levels of political office, from school boards to the presidency. In a fallen world there is no such thing as a truly righteous politician, but it is our job to find the best people we can and support them with our time, money and votes.  

Finally. 

We cannot give in to despair. No matter how bad it gets. We cannot give up or give in. We cannot stop believing and praying and worshiping and fighting for the good in this world. Faith is the key to survival in these unprecedented times.

The Biggest Problem with a lot of Otherwise Good Churches-

Lisa M. PriceLeave a comment

 Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it– Hebrews 13:1-2 NASB 1995

Let’s be real. 

Church can be tough. 

Even if you’ve attended church forever and totally “get” church. Church can be hard.  Finding a new church is even harder. Meeting new people is hard. Stepping into an environment where you don’t understand all the rules is hard. Putting yourself out there is hard. Knowing out how to fit in is hard. Making new friends is hard.  All of those things are baked into finding a church home.

 Church is also important. 

It really is a nonnegotiable for any serious follower of Jesus.  Church is the place where unbelievers become believers and learn to obey all that Jesus taught .Church was Jesus’ idea (Matthew 16:18, John 3:3). He decided what it should look like (Matthew 5-6, Matthew 18:15-17). He prayed for it (John 17:1-25). He invested in it (Matthew 11:1, Mark 4:33).  He died for it (Matthew 26-27, Mark 15, Luke 23, John 19, Matthew 14:22-33). He rose from the dead to redeem and empower the church (Matthew 28, Mark 16, Luke 24, John 20. Then He sent His people out to build the church (Matthew 28:16-20).

All that makes church a biggest of big stinking deals.  

It also makes the following story super sad. I have a friend who is looking for a church. I won’t share the unpleasant details but suffice it to say her reasons for leaving her old church were one-hundred-percent valid.

Anyhoo.

My friend has attended four churches in nine weeks. She realized immediately the first two were a poor doctrinal fit. The third was tiny (not necessarily a problem). However, the pastor was also seriously unprepared (an actual problem). Number four was promising. The size was right, not too big, not too small. It was a healthy mix of age groups (young families, older adults, teens and young adults). The music was beautifully done and doctrinally on point. The sermon was solid and the doctrinal statement was sound. 

One problem. 

No one talked to her. There were greeters and they all smiled politely and made eye contact but did not say anything more significant than “hello” to her. Not once. There was a welcome time prior to the sermon and no one welcomed her. She did all the stuff you’re supposed to do. She showed up early and stayed late. She bathed. She dressed and behaved appropriately. Even with all that, no one, not even a staff member interacted with her.  

Nonetheless.

She soldiered on. A serve day was announced from the pulpit. She knew getting out and serving her community would be a good thing to do. She also knew it would give her a chance to interact with some of the people she was going to church with. 

At the serve day, she was assigned to a team and she tried to engage the other people on the team. She asked good questions, complimented the pastor on the sermon the week before and just generally did her best to be an agreeable, involved and helpful member of the team. To no avail. No one attempted to engage her when she arrived on site. No one asked her questions about herself. No one noticed when she left and went home. 

Two things. 

First.

Not every church is unfriendly. There are churches that do an outstanding job greeting new people and finding creative ways to integrate them into their church family. Unfortunately, this is not always the case. If this were the first story I heard about an otherwise solid church where the congregants appeared to lack basic social skills I would cheerfully write it off as an anomaly. It’s not. This stuff is real. Lots of people have lots of stories just like my friends’ story. 

Second. 

I know this woman. She is a committed and mature Christian. She gets church. She has social skills. She understands reality. She knows relationships are a two-way street. She did not show up at church and expect everyone to do the work for her. She was more than willing to smile, ask good questions, be friendly and get involved in the activities the church was offering. 

However.

My friend is not the only type of person who shows up at churches. Some people who show up at church don’t know Jesus. Some are clueless about how church works. They don’t understand how to get involved or make friends. Some of have poor social skills or a chip on their shoulder. Some are looking for an excuse to reject Jesus. This does not mean they need Jesus any less than anybody else. We give them the excuse they’re looking when we don’t make every effort to engage new people in a meaningful way. 

 Sometimes we become so fearful of rejection we refuse to step outside of our own tiny relational circles.  Or we become so locked into a tight little friend group that we have no room for anyone new. The problem  with letting fear or self-centeredness run the show we give the devil a foothold in someone else’s life and run the risk of running them out of church (Ephesians 4:26-27, 1st Peter 5:8). 

Here’s the thing:

Just because you feel welcome and loved at your church it doesn’t mean everyone who walks through the door feels the same.  Next week when you go to church, say a prayer, look around, let the Holy Spirit to lead you to the person who’s all alone or looks lost. Say hello, ask some questions, maybe invite them to lunch. Love on them. It’s the little things that make the biggest difference for the kingdom. 

Lessons we Failed to Learn From two Years of Misery-

Lisa M. PriceLeave a comment

It was good for me to be afflicted so that I might learn your decrees- Psalms 119:71 NIV

This past week I had a moment of clarity that just sort of led to a whole bunch of other moments of clarity, some good, some profoundly unpleasant.  

It all began when it dawned on me life is back to normal.  Church is back on. Traveling is back on. Eating out is back on. Having friends over is back on.  Concerts are back on. Life is back on.  

I was so happy I celebrated shamelessly for about ten solid minutes. 

It also dawned on me most churches are back to normal as well. Most Christians are doing exactly what they did prior to March 2020.  Churches are doing the same events, preaching the same types of sermons and running all the same programs they did before the world went to hell in a handcart.  The only thing Covid seems to have changed forever was church bulletins. Bulletins are officially dead. 

Anyway.  

If we are collectively doing all the same things we did before the world literally went to pieces it most likely means we did not learn all the lessons God wanted us to learn from the world literally going to pieces. I’m just spit-balling here but it simply makes no sense God would allow all the misery we collectively experienced in 2020-2021 then be okay with His people coming out of it unchanged in any significant way.    

Choosing not to learn is never a viable option with God. He will keep going back to the same lessons over and over again until we get it. He’s relentless.  Trust me. I know. I am convinced there are three things God wants the church to learn from the events of the last two years. We will forget these lessons at our own peril. 

First: 

Community is the core of the Christian experience-

When Christians are deeply connected to other Christians they engage nonbelievers more confidently, absorb the truth of scripture, love each other sacrificially, and grow into the image of Jesus (Acts 2;42-47). It’s just how God designed the whole Christianity thing to work.  Unfortunately, the pandemic unearthed a shocking lack of authentic community in Christian circles. When the going got tough most Christians turned to Netflix, food and their PlayStations instead of the body of Christ for support and comfort. Everyone bemoans the lack of community in churches. There have been volumes written on the subject. However, little has actually been done to deal with the problem. Solving the problem will mean slowing down and stepping out of our collective comfort zones. No one can run from activity to activity in a frenzied fashion and expect to build deep, lasting relationships with other people in whatever time happens to be left over. Stepping out of our comfort zones means becoming a lot more welcoming and open to those who come to our churches. We need be intentional about developing the kind of friendliness that is genuinely curious about others. We need to seek to learn about others instead of simply hoping they will want to learn about us. Building community means inviting others in and making space for another seat at the table, even when it’s inconvenient (Hebrews 13:2). Without genuine community the body of Christ will find itself woefully unprepared for whatever comes next. 

The fear of man is a snare- 

 The pressure to conform to the morals of our time is nearly overwhelming. We have all seen what happens when someone is foolhardy enough to share an unpopular opinion or refuse to tow the party-line on some issue related to morality. As a result, we have all been tempted to keep our heads down and our opinions to ourselves in an effort to stay out of the line of fire. Consequently, evil has gained lot of ground politics, education, sexuality and law. It’s time for the body of Christ to suck it up and start being brave again (no matter the cost) because the fear of man is trap that will steal our spiritual effectiveness and our joy (Proverbs 29:25)

We have to live like the end is near–

Seriously.  

This is the biggie.  I do not know when the end will be. Nobody does (Matthew 24:35-37, Ecclesiastes 8:7). That said, God commands His people to live like the end is going to be tomorrow. If we want to be sincerely obedient to Jesus we need to wake up every day and ask ourselves what would I do today if I knew Jesus was coming back tomorrow? Then we need to do those things (Matthew 24, Matthew 25:1-13, 1st Thessalonians 5:1-3). 

Thankfully, covid is no longer dominating every aspect of our lives. However, our world and the people in it are not (for the part) moving towards better things. Instead, governments are becoming more corrupt, evil is gaining ground, deception is getting stronger and hearts are growing colder. Hard times and evil days give God’s people an opportunity to shine, but in order to do that we must join together, practice bold faith and live like the end is near.