How the Battle Between the Sexes is Hurting the Church

When God created mankind, he made them in the likeness of God. He created them male and female and blessed them. And he named them “Mankind” when they were created~ Genesis 5:1-2 NIV

 I rarely write follow-up posts. This is mostly due to the fact that I have a ridiculously short attention span and I prefer to make all the points on a topic in one post. Then I move on to another topic and a new post.

 It’s how I roll.

 However, last weeks blog was not actually finished. One observant reader pointed out that I said there were five reasons I felt Christians shouldn’t support the #MeToo movement and then proceeded to make four points. Truth-be-told I planned on making five points and then only made four, mostly because the post was getting a bit long and the point I wanted to make was not the kind of point that can be made effectively in a hundred words or less. After some thought I decided that the point I initially intended to make is still something that needs to be said.

 So here goes.  

 One issue I have with the #MeToo movement is that they tend to see interactions between men and woman in black and white and nearly always in negative terms. They routinely paint women as victims of men and men as victimizers of women. This view is skewed and dangerous. It is true that some men do indeed victimize women. However, not every woman is blameless and not every man is a victimizer. Sometimes the woman is the one doing the victimizing and the man is the victim. Men and women are both sinners (Romans 3:23, 1st John 1:10) and there is no end to the ways both sexes can and do victimize one another. Painting men or women with an overly broad brush oversimplifies complex issues and pits men and women against one another.

 Many so-called “advocates of women” appear to believe that men and women are mortal enemies. That is a pernicious lie. Sadly, it’s a lie people have bought into since the dawn of time. That lie has generated chaos between the sexes and is currently wrecking havoc on our culture and destroying the effectiveness of the Christian community.

 It is simply a fact that men and women are distinctly different from one another. The differences between men and women run far deeper than the obvious plumbing issues and are not (contrary to popular belief) a result of eons of successful social conditioning. Men and women think differently, behave differently and oftentimes see the exact same situation from radically different perspectives. Contrary to popular opinion, ‘different’ in this case is not bad a thing (Genesis 1:26-31).

I believe with all of my being that the differences between men and women are not something that should be minimized or eliminated. The differences between the sexes should be celebrated, refined and merged to make the world a better place. Sadly, we don’t see a whole lot of this happening even in churches which, arguably, ought to be the most unified and integrated places on earth (Galatians 3:28).

 Sloppy Bible translation is part of the problem.

 The word used to describe the role of the woman in in Genesis 2:18 is traditionally translated into “helpmate” in English. The Hebrew word (ezer) is far less milk-toasty and flaccid than the word chosen by early Bible translators. The word ezer is a powerful word, one loaded with military and tactical overtones. Ezer is used twenty-one times in the Old Testament. It is used five times to describe the role of women and sixteen times to refer to God as Israel’s helper in times of trouble. The varied use of this tells us that God designed men and women to be partners, allies and co-laborers in every sphere of life (Genesis 2:18, Ecclesiastes 4:9-12, Proverbs 18:3).

 For far too long, too many Jesus followers have bought into the lie that women should stand by quietly while their brothers in Christ do the hard work of Kingdom building. We have forgotten that men and women are better together because we were made by our Creator to be better together. It’s time to end the war so we can work together and do what God has called us to do. If we want to reach the world we need to respect and celebrate our differences and work together for the sake of the Kingdom.

 Lives are literally hanging in the balance.

 

 

*My views on this issue have evolved over the years with input from a number of sources. One of those sources is the Bible, and another is the author Carolyn Custis James. Her books (The Gospel of Ruth, Lost Women of the Bible, When Life and Beliefs Collide) are well-researched, unfailingly respectful towards men, incredibly challenging and in my opinion ought to be required reading for all Christians- male and female- regardless of denomination. If you have read her books you undoubtedly saw some of her views reflected in my own. If you have not read her books, I highly recommend them.

 

 

 

 

Another Church Peeve

You will seek me and find me when you seek me with all your heart~ Jeremiah 29:13 NIV

 I love the church.

 I believe with every fiber of my being that the local church is God’s chosen instrument for proclaiming truth to the world, training believers for works of service and transforming heathens and moral reprobates into faithful Jesus followers. For that reason, I am convinced that every Christian ought to regularly attend a local church and contribute their time, energy, and treasure into making that church a great place to worship, learn and grow.

 That said, I also have a whole host of weird pet peeves when it comes to church and how we do church at this time in history. Basically, I have an aversion to anything weird, gimmicky or shallow. Those things include (but are not limited to) fog machines, unfriendly congregations, worship songs that remind me to breathe, Pastors that dress like homeless people and a lack of relevant teaching or opportunities to learn.

 These peeves (and many others) have been well documented in some of my previous blog posts. I just sort of assumed (until recently) that I had discovered and explored every single one of my many peeves related to church and had nothing left to write about on the subject. I was wrong.

 I have discovered a new one.

 Everywhere I turn these days I am being told that I should speak the name of Jesus over my problems and worries. If I am afraid, I should speak the name of Jesus. If I have cancer, I should speak the name of Jesus. If I need money I should speak the name of Jesus. If I have a drug or alcohol addiction, I should speak the name of Jesus. This advice is usually followed up with the instruction to “just walk in it”.

 Whatever the heck that means.

 My concerns with this trend might appear to be a bit silly and trivial on the surface, but unlike some of my other peeves this one really isn’t all that petty. This one actually has some potentially serious practical and theological ramifications.

 Christians should understand that nowhere in the Bible are we told to speak the name of Jesus over anything. We are told to believe in the name of Jesus (1 John 3:23). We are told to openly profess the name of Jesus (Hebrews 13:15). We are also told to baptize people into the name of Jesus (Acts 10:48, Acts 19:5) and we are commanded to speak the name of Jesus as we teach the truth about God and call people to repentance (Matthew 28:16-20). Not once are we told to speak the name of Jesus over our problems, anxieties or doubts.

 Speaking a word (any word) over something in an effort to change it, is a practice that has more in common with witchcraft than it does with Christianity. I am NOT suggesting that someone who tells you to speak the name of Jesus over your problems is a witch or is active in witchcraft. I am saying that simply speaking the word ‘Jesus’ over a problem, worry or concern will not solve it and might even distract you from doing the things God wants you to do in order to solve your problems.

 I promise you that God does not want you to speak the name of Jesus over your bratty two-year-old, job loss, addiction, crumbling marriage or serious medical condition. That’s just not how God works. Instead, God wants you to do these three things:

 Understand that tests and trials are simply a part of this life-

 We live in a fallen world, and sadly bad things happen in our fallen world (1st Thessalonians 3:2-4, 1st Peter 1:6). People get hurt and sick, they lose their jobs, and sometimes they turn to drugs or alcohol to deal with negative feelings and traumatic experiences. Other times people are evil and cruel and the innocent get hurt or exploited. On the positive side of all of that, God will use those trials to make you a better, wiser more compassionate person if you ask Him to (James 1:2, James 1:12, 2nd Corinthians 1:3-6).

 Seek God on a deeper level-

 More than anything God wants you to work at getting to know Him better in the midst of your trial. He wants you to become a student of the Word and someone who runs to Him in prayer with all your fears, sinful inclinations, insecurities and problems. Doing that will give you a supernatural source of strength, knowledge and wisdom that will empower you to deal with whatever trial has come into your life, in a way that pleases God and benefits you.

 Become increasingly more obedient to God-

 We solve our problems in this life by first identifying areas of sin in our lives, repenting of those sins and then doing more and more of what God instructs us to do in His word. Romans 12:1-21, 2nd Peter 1:5-8, Colossians 3:1-26 and Ephesians chapters 4-6 give believers abundant instruction on the behaviors Christians should be embracing and eliminating in their lives. However, eliminating sinful behavior is not enough. We also have to ask God to help us (sometimes repeatedly) change our hearts, hate sin and see life the way He sees it.

 

 

 

 

 

 

 

 

 

Five Ways our Generation has Screwed-up Prayer

This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread”~ Matthew 6:9-11 NIV

 This week I got to enjoy a very long lunch with an old friend. This particular friend is not just an old friend in the sense that we have known each other a long time. She is also an old friend in the sense that she is a good bit older than I am. I don’t know if it’s because she’s older than I am or if it’s because she’s acquired some wisdom in life (or a combination of the two), but this woman never fails to challenge me. The truly maddening thing is that I’m fairly certain she does it without even trying.

 This visit was no exception.

 We spent some time catching-up on our families and grumbling about all the madness in the world, then we moved on to the topic of church and ministry. I shared a little bit about what’s going on in my life right now, she shared what she’s doing and a couple of “back in the day” stories.

 I will not lie.

 There was a time (to my eternal shame) when I would sigh quietly anytime an older Christian began to wax eloquent about how ministry was done “back in the day”. I assumed (like all youthful idiots) that there is nothing significant to be learned from how church or ministry was done in the past. However, my generations’ complete and utter failure to make meaningful spiritual inroads into to our culture has humbled me a bit. I am now much more inclined to listen to those with a few years on me.

 It didn’t take long for me to recognize that all of her stories had a shared theme. The theme did not include tales of strategic outreach, careful planning or exciting gimmicks used to lure the unsaved into church buildings or a relationship with Jesus. Rather, the common denominator to all her stories was prayer. In every story she told, Christians prayed really hard and then crazy-cool stuff would happen, hearts changed, non-Christians became Christians, sin got confessed and repented of, and miracles took place. By the end of our lunch I was deeply convicted that our generation has forgotten how to pray and screwed-up the concept of prayer in at least five ways.

 Beginning with:

 We plan instead of pray-

 I am a planner. One of my favorite adages (much to the chagrin of my poor children) is “failure to plan is like planning to fail”. I have even been accused of over-planning a time or two. That said, I suspect we might see more success in our churches and at our events if we spent at least as much time praying for events and services as we do planning for them.

 We just don’t do it-

 According to a bunch of self-surveys I looked at, the average Christian admits to spending about three minutes a day in prayer. The ugly underbelly of that already ugly fact is that it tells us that at least half of all Christians either don’t pray at all or pray for less than three minutes a day.  

 We don’t really believe anything will happen when we do pray-

 Over and over again in the New Testament we are told that God is much more inclined to answer prayer when the person praying actually believes that something will happen because they prayed. I will be the first to admit that God does not answer all our prayers the way we want Him to answer our prayers. However, that does not mean we should stop believing that God will answer when we do pray.  

 We pray for dumb stuff-

 I know I’m going to get some flak for this one. But seriously, the world is going to hell right in front of us (literally and figuratively) and I have been at prayer meetings where people requested prayer for the health of their pets and for a relaxing vacation. God does care about pets and rest (He cares about everything). However, I suspect He cares more about the souls of the lost and is more inclined to answer in the affirmative when we pray about stuff that actually matters.  

 We don’t pray corporately-

 Even when we do gather to pray corporately, most of the time we wander off by our selves and pray alone. I’m pretty sure that’s not what Jesus had in mind when He talked about “two or three being gathered” in His name.

 I think our generation has screwed-up prayer because we have lost touch with the purpose of prayer. Prayer is not about getting God to do the stuff we want or getting stuff from God. Prayer is about getting our purposes aligned with His and getting the spiritual power we need to do the stuff that really matters.

Me, Myself and I Do

People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good treacherous, rash, conceited, lovers of pleasure rather than lovers of God~ 2nd Timothy 3:2-4 NIV

 I was recently struck by a painful reality. The nature of the times we live in is such that the instant I dare to think I have finally seen it all, something new (and unimaginably bizarre) comes along and reminds me all over again that the human race never stops inventing crazy crap to do.

 My latest epiphany came in the form of a strange new movement: sologamy. Otherwise known as the act of marrying oneself.

 Seriously, it’s a thing.

 There is a website (imarriedme.com) that sells kits for those folks (kits start at $50.00 and go as high as $230.00) interested in making the ultimate commitment to self-love. The individual making the promise to love him or her self till they breathe their last breath procures the kit and clothing befitting the occasion (some purchase wedding dresses or rent tuxedos). Guests are invited to observe as the person recites their vows while gazing into a handheld mirror. The service can be completed with or without a pastor or Justice of the Peace officiating. The vows are followed by a reception where the attending guests celebrate the happy individual and their promise to satisfy their own best interests above all others.

I am not making this up.

 Then, I suppose, (I have no actual data on this) the newly committed solagamist goes off on a solo honeymoon trip to memorialize their newly minted commitment and to get to know them-selves better.

 Sigh.  

 I struggled a little bit with where exactly to go with this post. On the one hand, the whole concept of marrying oneself is just a silly, frivolous and rather sad trend. It’s easy to argue that solagamy is really not significant enough to bother getting worked up over. It really is tempting to dismiss solagamy as just another weird example of 21st century self-indulgence run amok.

 Nevertheless, the trend of solagamy (and it is rapidly becoming a trend) says some significant and scary things about where we are at and where we are going as a culture.

 I find this peculiar trend troubling for a number of different reasons and on a number of different levels.

 The decadence of a ceremony that celebrates commitment to self-love leaves me with a skeezy, almost dirty, feeling. The uninhibited hedonism is disturbing. Then there’s the sad reality that marriage has been dumbed-down to a place where many in our culture sincerely believe that a wedding is just a big fancy party we throw for our own pleasure and an occasion to show-off our event planning skills. All that being said, mostly I just feel a soul-wrenching sadness that so many in our society have become so lonely and isolated that solo weddings are actually becoming an industry.

 Sigh.

 Sadly, it’s not just the world of romance and weddings that has been affected by our collective love affair with self. Instilling self-esteem (another term for self-love) in their children is now the number one concern of today’s parents, beating out almost every other parenting concern including teaching their kids right from wrong and ensuring that their children are educated well enough to enter the work force. It’s not just parents who are concerned with self-esteem. According to forbes.com, Americans spend a whopping eleven billion dollars on self-help and self-esteem books every year. We are encouraged in obvious-and not so obvious- ways to find ourselves, love ourselves and do right by number one, because if we don’t no one else will.

 All this self-adoration is a far cry from the biblical mandate to “lose yourself” (Luke 17:33) and the biblical call to put the interests of others above our own (Philippians 2:3, Romans 13:8). Self-worship (and that is what this is) is as different from “love your neighbor as yourself” (Leviticus 19:18, Mark 12:30-33) as cats are from kangaroos. The biblical mandate presupposes that we already think enough of our selves and care enough for ourselves to set a reasonable standard for how we ought treat others. The self-esteem movement assumes that we need to focus more attention on ourselves before we even begin to think about anyone else’s needs or wants.

 As Christians we may or may not be able to change the trajectory of our self-focused culture (2nd Timothy 3:2). However, we can model healthy self-care (a biblical concept) and show people that it is possible to be happy, fulfilled and cared for without having a romantic relationship with ones self.

Does Truth Matter Anymore?

 

The Word (Jesus) became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth~ John 1:14 NKJV

 It’s been a long, hot week in the the Pacific Northwest. Most of our region is literally on fire right now and the city I live in is so smoky and gross that our whole house smells like we’ve been barbequing in the basement. The local health department has classified our air quality as “hazardous”.

 The heat, smoke and air quality have left me feeling more than a little unmotivated. As a result I found myself struggling to come up with a topic for this weeks blog-post. Inspiration came early Tuesday morning when I opened Facebook and ran across what I felt at the time was a rather innocuous quote from Bible teacher, Beth Moore…    

 You will watch a generation of Christians—OF CHRISTIANS—set the Bible aside in an attempt to be more like Jesus. And stunningly it will sound completely plausible. This will be, perhaps, the cleverest of all the devil’s schemes in your generation. Sacrifice truth for love’s sake, you will rise or fall whether you will sacrifice one for the other.

  Beth Moore literally could not to be any more correct on this point. The spiritual tension that exists between biblical truth and the current human definition of love is the greatest theological conundrum of our generation. I am convinced (and have been for a long time) that if the church doesn’t get its proverbial act together and figure out a way to communicate the truth concerning this issue, biblical Christianity will all but vanish with this generation. If that happens, our culture will enter a spiritual and moral dark ages, the likes of which the world has not seen since the dawn of the Christian age.

 It was not the quote that got me spoiling for a smackdown. It was the absurd responses to her quote that I found frustrating.  To my astonishment, most of those who commented disagreed with Beth Moore, some vehemently. All the dissenters called her unloving and accused her of lacking compassion. A few even criticized her for making an idol out of the Bible.

 Seriously. Is that even a thing?

 The comments were a reminder of a reality I frequently bump-up against when I’m interacting with some Christians. Sadly, too many in our generation have twisted love into something that is not found anywhere in the Bible.

 There are two truths we need to acknowledge concerning Jesus, love, and the Bible. First, we simply cannot separate the words of Jesus from the rest of the Bible. In the book of John, Jesus is referred to as The Word. By using that particular designation to describe Jesus, John is making a powerful statement about who Jesus is and how He fits into Scripture.

 John is declaring that Jesus is the personification and expression of the word of God. Jesus was the substance and incarnation of all that had been written in the Old Testament law and all that was to be written in the New Testament letters.

 What that means is that the statements Jesus made in the gospels (the red letters that contemporary Christians get all wound-up about) are no more or less significant than the Old Testament Law and the New Testament letters. Jesus is the perfecter of our faith and the author of all of Scripture. Not just the Scripture we feel comfortable with or those that reflect our current cultural values and sensibilities (Hebrews 12:2, 2nd Timothy 3:16, Luke 24:27).

 Jesus fulfilled the ceremonial requirements of the law and we no longer live in a theocracy, so as 21st century Christians we no longer sacrifice animals to have our sins forgiven (Jesus took care of that for us) or follow the civil laws that were given specifically to the nation of Israel. However, that doesn’t mean that the entire Old Testament should be tossed out because much of the Old Testament FEELS unloving to contemporary readers.

 The second truth we need to understand is that the good news of the gospel is wrapped up in a lot of really bad news. The good news is that God loves people so much that He sacrificed His only son so that we could be forgiven and spend eternity with God (John 3:16).

 The bad news for us is that God is a holy and perfect God who really hates sin. God decided a long time ago what actions were sinful and He has not modified or relaxed His standards on what sin is and is not. The penalty for for sin is awful: eternity in hell forever separated from God and all that is comforting and good. All people are sinners who cannot under any circumstances get right with God and be forgiven unless they are willing to leave their life of sin and follow Jesus wherever he leads (John 8:11, Mark 8:34).

 Those are at least two of the truths we need be honest about as we share the love of God with people. When we don’t tell the whole truth about life and sin and eternity we are really telling a lie that will eventually lead to the spiritual death of those we claim to love.

 There’s nothing loving about that.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Does Truth Even Matter or is it All About Love?

The Word (Jesus) became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth~ John 1:14 NKJV

 It’s been a long, hot week. Most of the Pacific Northwest is literally on fire right now and the city I live in is so smoky and gross that our whole house smells like we’ve been barbequing in the basement. The local health department has classified our air quality as “hazardous”.

 The heat, smoke and crummy air quality have left me feeling more than a little unmotivated, as a result I found myself struggling to come up with a topic for this weeks blog-post. Inspiration came early Tuesday morning when I opened Facebook and ran across what I felt at the time was a rather innocuous quote from Bible teacher, Beth Moore…    

 You will watch a generation of Christians—OF CHRISTIANS—set the Bible aside in an attempt to be more like Jesus. And stunningly it will sound completely plausible. This will be, perhaps, the cleverest of all the devil’s schemes in your generation. Sacrifice truth for love’s sake, you will rise or fall whether you will sacrifice one for the other.

 It would be difficult for Beth Moore to be any more correct on this point. The spiritual tension that exists between truth and love is the greatest theological conundrum of our generation. I am convinced (and have been for a long time) that if the church doesn’t get it’s proverbial act together on this issue, biblical Christianity will all but vanish with this generation. If that happens, our culture will enter a spiritual and moral dark ages, the likes of which the world has not seen since before the dawn of the Christian age.

 It was not the quote that got me spoiling for a smackdown. It was the absurd responses to said quote that motivated me to start writing. To my astonishment, most of those who commented disagreed with Beth Moore, some vehemently. All the dissenters called her unloving and accused her of lacking compassion. A few even criticized her for making an idol out of the Bible.

 Seriously.

 The comments were a bitter reminder of a reality I frequently bump-up against when I’m interacting with other Christians. Sadly, too many in our generation have twisted love into something that is not found anywhere in the Bible.

 There are two truths we need to acknowledge concerning Jesus, love, and the Bible. First, we simply cannot separate the words of Jesus from the rest of the Bible. In the book of John, Jesus is referred to as The Word. By using that particular designation to describe Jesus, John is making a powerful statement about who Jesus is and how He fits into Scripture.

 John is declaring that Jesus is the personification and expression of the word of God. Jesus was the substance and incarnation of all that had been written in the Old Testament law and all that was to be written in the New Testament letters.

 What that means is that the statements Jesus made in the gospels (the red letters that contemporary Christians get all excited about) are no more or less significant than the Old Testament Law and the New Testament letters. Jesus is the perfecter of our faith and the author of all of Scripture. Not just the Scripture we feel comfortable with or those that reflect our current cultural values and sensibilities (Hebrews 12:2, 2nd Timothy 3:16, Luke 24:27).

 Jesus fulfilled the ceremonial requirements of the law and we no longer live in a theocracy, so as 21st century Christians we no longer sacrifice animals to have our sins forgiven (Jesus took care of that for us) or follow the civil laws that were given specifically to the nation of Israel. However, that doesn’t mean that the entire Old Testament should be tossed out because much of the Old Testament FEELS unloving to contemporary readers.

 The second truth we need to understand is that the good news of the gospel is wrapped up in a lot of really bad news. The good news is that God loves people so much that He sacrificed His only son so that we could be forgiven and spend eternity with God (John 3:16).

 The bad news for us is that God is a holy perfect God who hates sin. God decided a long time ago what actions were sinful and He has not modified or relaxed His standards on what sin is and isn’t. The penalty for for sin is awful: eternity in hell forever separated from God and all that is comforting and good. All people are sinners who cannot under any circumstances get right with God and be forgiven unless they are willing to leave their life of sin and follow Jesus wherever he leads (John 8:11, Mark 8:34).

 Those are at least two of the truths we need be real about as we share the love of God with people. When we don’t tell the whole truth about life and sin and eternity we are really telling a lie that will eventually lead to the spiritual death of those we claim to love.

 There’s nothing loving about that.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Breaking Free From the Pull of The World

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will~ Romans 12:2 NIV

Last week I wrote a post detailing five signs you might be a Christian who loves the world just a little too much (1st John 2:15). In that post I defined “loving the world” as taking our cues about how to live, love and function in this life from the world’s system rather than from the Bible (Romans 12:2).

 Loving the world is dangerous because it clouds our spiritual judgment and makes it nearly impossible to see life, people, and the circumstances we encounter from God’s perspective. Loving the world causes us to think like the world and adopt the characteristics of the world. When that happens we lose our ability to be the life-giving spiritual force our world urgently needs.

 The only way to combat worldliness is to work aggressively to break the world’s hold on our thinking, we will never effectively change our behavior until we change our mindset. The process begins with regular Bible reading and study. Knowing the Bible gives us insight into God’s view on issues. However, simply reading the Bible will not necessarily make us any less worldly. We also have to alter our behavior to bring it more in line with a biblical worldview.

 Changes need to begin with these five adjustments to our thinking and behavior…

 Practicing generosity rather than consumption- Acts 4:32-35, Acts 2:42-47, 1st Peter 4:9, Hebrews 13:2

 The world system teaches us to maintain emotional distance from people and use resources such as our time, possessions, energy and money for our own benefit and pleasure. The New Testament urges Christians live life with an open heart and to give with an open-hand. Until we learn to freely give of our resources and our time we will remain forever stuck in a worldly mindset.

 Ending our fixation with worldly entertainment- Psalm 119:37, Job 31:1

 Those in the entertainment industry want more than anything to change the way we think about the world, and they have been wildly effective in accomplishing their agenda. The abolitionist movement in America succeeded in ending slavery partly because leaders of the movement used powerful novels like Uncle Tom’s Cabin and Twelve Years a Slave to change the way the average person thought about slavery. Hollywood does the same thing with equal success for far less noble causes. Television shows with storylines normalizing divorce, single motherhood and homosexuality preceded widespread acceptance of those practices in our culture. Next time you watch a television show, try and figure out what sin the producers are attempting to normalize, then turn it off and read a good book or interact with some people.

 Living out a biblical standard of sexuality- 1st Thessalonians 4:1-8

 Sexual immorality is a sin that is in a class all its own, mainly because it’s exceptionally damaging to all parties involved. When we commit sexual sin, we sin against God, other people and pollute our own bodies (1st Corinthians 6:18). Sexual immorality is placed at the top of a list of sins that God states will keep us from inheriting His kingdom (1st Corinthians 6:9-10). For those reasons (and a dozen others) Christians need to stop searching for loopholes in the rules. God cannot be tricked. Oral, anal and all other types of sex before marriage is still sex before marriage. Viewing pornography is sex and emotional affairs inevitably lead to sex outside of marriage. Our lack of obedience in this one area has caused the church to lose all moral authority in the culture. We will only get it back through a commitment to repentance, purity and doing life God’s way.

 Callously rooting out sin in our own lives- John 5:14, 1st Corinthians 15:34

 Sin is a pernicious thing. It creeps into our lives, oftentimes without our awareness or consent. The only way to combat sin’s encroachment into our lives is by asking God daily to reveal the sins we do not see in ourselves and then repenting (turning away from) the sin we do recognize in our selves.

 Praying about everything- Ephesians 6:18, Philippians 4:6, Colossians 4:2

 Nothing is too big or too small to talk to God about. Without the discipline of prayer we inevitably lose connection with God and unwittingly open ourselves up to the influence of the world. Prayer safeguards us against worldly thinking by reminding us that we are not wise enough to do life without God.

 Rooting out worldly thinking and behavior in our lives is not an optional exercise or an elective spiritual discipline—it’s a matter of spiritual life and death.

 

 

 

 

Five Signs the World Has a Hold on You

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them~ 1st John 2:15 NIV

 I did not grow up in anything even remotely close to a Christian home. Our home was so un-Christian that I can count on one hand the number of times I attended a church for any reason at all prior to reaching adulthood.

 As a result I was tragically ignorant of all things Christian.

 Following my conversion to Christianity as a young adult, I did my level best to expand my biblical knowledge base. My quest to gain understanding involved a lot of church attendance, going to Bible studies and attending Christian conferences.

 The flurry of activity helped in some ways but hurt in others. It increased my overall knowledge of the Bible. However, it also led me to believe that the Bible said some things it actually didn’t say; for example, at one point I was shocked to discover that the phrase “be in the world, but not of it” was not actually a Bible verse but rather a pithy little saying the American church adopted as truth sometime around the turn of the 20th century.

 Since the early days of my Christian experience, the church and the people in it have changed a great deal. For one thing, there is far less emphasis placed on the dangers of “worldliness” and more of an emphasis placed on the need for Christians to love people unconditionally.

 It is true that loving people is something that pleases Jesus (Matthew 5:44, Mark 12:30-31, John 3:16). At least until our love devolves into sloppy sentimentalism or a focus on feelings rather than the state of a person’s soul. That kind of love is closer to what the Bible calls “loving the world” rather than truly loving people.

 We “love the world” when we take our cues about how to live, love and function from the world’s system rather than from the Bible (Romans 12:2). It’s shockingly easy for Christians to love the world without even knowing it.

 Following are five ways Christians love the world and leave true faith behind:

 We love the world when we hate on the people in the church-

 Jesus promised us that the world would hate the church (John 15:19). He did not promise that the church would hate its own members. It almost goes without saying that the church in America has some serious issues and is in need of reform. It’s also true that some Christians have driven people away from the church with hypocrisy, perversely high standards, bad attitudes and extra-biblical expectations. However, that does not make it okay for Christians to hate on other Christians, as some have taken to doing. It’s no wonder unbelievers don’t want to give church a chance when Christians are so critical of those in the church.

 We love the world when we refuse to call sin  sin-

 There is no clearer indicator we have become far too comfortable with the world than when we accept the world’s standard of morality. In many Christian circles it is now considered offensive to even hint that behaviors like divorce, drug use, homosexuality (1st Timothy 1:9-11), promiscuity and drunkenness (among others) are sinful. The effect of relaxing our standards has been dramatic. Many believers no longer feel shame, or even regret, over actions the Bible clearly calls shameful and society is devolving into a chaotic muddle due to our lack of moral leadership.  

 We love the world when we use love as a cover for inaction or silence regarding the dangers of sin-

 Our current definition of love has morphed into something early Christians never would have imagined. Love has become a justification for silence, spiritual inertia and the tolerance of every kind of evil behavior. We have forgotten that biblical love speaks the truth and tirelessly promotes righteousness (Ephesians 4:15).

 We love the world when we wallow in its behaviors and use “fitting in” as an excuse to continue wallowing-

 Contrary to popular belief, the Bible does not call Christians to “fit into” society (Romans 12:2). Christians are told to stand out and be different, at times to the point of peculiarity (1st Peter 2:9). The moment we begin to conform to the world, we cease to be effective at what God has called us to do (Matthew 28:16-20, Matthew 5:13-16)

 We love the world when we make our entertainment choices an idol we refuse to let go of-

 There was a time in the recent past when most Christians shunned secular entertainment out of fear that it would adversely affect their behavior and attitudes. They feared worldly entertainment would make them too much like “the world”. For the most part, Christians have lost that fear and now the people in the church look more like the people in the world than at any other time in church history. We need to start being real with ourselves about what we’re watching and how it affects our ability to think and reason in a Christian way. If we wouldn’t watch it with Jesus in the room, it won’t make us any more spiritual or bring us any closer to Jesus.

Period.  

 

 

 

 

 

Should Christians and Non-Christians be Friends?

 Do not be misled: Bad company corrupts good character~ 1st Corinthians 15:33 NIV

 I subscribe to a number of Christian leadership blogs, podcasts and websites. Most of the stuff I subscribe to is pretty good. A few are hit or miss and one or two are just kind of meh. The best ones consistently tackle issues I have never thought very deeply about, challenge my biases, and help me think more imaginatively about problem solving. The not-so-great ones tend to hit on the same dozen or so issues over and over again and never really give any answers, just raise a lot questions.

 Over the course of the last couple of years, I have noted a clear trend regarding the subject matter of many of the blogs I subscribe to. All of them have been encouraging Christians to be bolder in their pursuit of authentic and meaningful friendships with sinners (their word, not mine). A few have openly scolded other Christians for not having and pursuing more intimate friendships with non-Christians. Every article I’ve read on the subject holds Jesus up as the example we ought to follow when it comes to pursuing friendships with “sinners”.

For the record, I believe with all my heart Christians ought to pursue friendships with non-Christian people (more on that later). However, I am convinced this teaching trend has become dangerously unbalanced because it presumes without offering cautions.

 I will begin with the presumptions.

 The most common presumption is that Jesus spent most or all of His time just chilling with sinners. To hear many pastors and teachers tell it, Jesus spent every moment of His life on earth at the local bars, crack houses and brothels hugging and high-fiving the local riff-raff.  

 He didn’t.

 A careful reading of the gospels reveals that Jesus did indeed attend events and parties where “sinners” were present (a very big deal in His world). We also know that Jesus was kind and welcoming to everyone (including sinners) and He definitely wasn’t shy about interacting with sinners or building meaningful relationships with very messed-up people (Luke 19:1-9, John 4). However, that was one part of His over-all ministry. Jesus spent most of His time with the twelve disciples and others (Luke 8:1-3, Luke 10:1) who were interested in following Jesus and learning to live a holy life.

 The second assumption many make is that the culture Jesus ministered in was exactly like the culture we live in.

Its’ simply not true.

Jesus lived in and ministered to a predominately Jewish culture where even the most messed-up “sinners” understood exactly what the Bible had to say about sin (John 4, Luke 9:1-9). This meant that the pre-evangelistic work of helping folks recognize the reality that they are sinners in need of redemption was done long before they came into contact with Jesus. We live in a post-Christian/atheistic culture where few people know or care about what the Bible has to say about much of anything. Even fewer feel guilt or remorse over their behavior. This difference is subtle and may seem trivial. However, it’s a difference that dramatically affects the dynamics of interacting with non-Christians. At the very least it makes spiritually productive conversations more difficult, and relationships trickier to navigate.

 And finally:

Some are assuming we are all a heck of lot more like Jesus than we actually are. Jesus was the perfect, sinless Son of God on a mission to save the world from the bondage and consequences of sin.

We are not Jesus.

 Even in our redeemed state we are still people who possess a sin nature (1st John 1:8). We are people who have been saved by the kindness and mercy of  a seriously benevolent God and nothing else (Ephesians 2:9). We are also people who have been commanded by a holy God to live a life of purity, holiness and righteousness (1st Corinthians 1:2, Ephesians 5:3, 1st Thessalonians 4:7, 1st Peter 1:14-16, Hebrews 12:14). Our calling to holiness is sometimes made more difficult by our choice of friendships (Proverbs 13:20, Psalm 1, 1st Corinthians 15:33).

 All that being said, I still really believe Christians ought to be intentional about seeking out friendships with non-Christian people. People have to be led to Jesus and the only way that will happen in this culture will be through cultivating relationships. However, we need to initiate relationships with non-Christian people wisely and prayerfully, keeping two truths firmly in mind.

 First, the Bible warns us repeatedly concerning the dangers of spending an inappropriate amount of time around those who may tempt us to sin (Jude 22, 2nd Corinthians 6:14-15, 1st John 2:15-16). Secondly, we need to remember that we will NEVER lead anyone to Jesus if we make a habit out of sinning with them.

 

What We Can Do to Change the Church

You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. ~ Ephesians 5:8-10 NIV

Pretty much every Christian in the Western World agrees that Christianity is in a steady state of decline.  

Most blame the decline of Christianity on shallow teaching that is entirely focused on reaching unsaved people rather than teaching and training the already converted to do the work of ministry (Ephesians 4:11-12). Others blame our problems on a lack of relationship (and accountability) in local churches. Still others blame a lack of opportunity to serve the underserved in their communities. All Christians are alarmed by the churches seeming inability to preserve morality and decency in the culture (Matthew 5:13-16).

 None of these concerns are without merit.

 In previous posts I have placed (directly or indirectly) much of the blame for the decline we find ourselves in on church leaders. I believe this is fair. Leaders lead. Consequently, if something is headed in the wrong direction the people running the show ought to take their fair share of the blame.

 However,

 I have served in enough leadership positions in enough churches to know that church has become just another product that we consume in this culture. I also know that most Pastors will tell you that recent changes in how church is done have been almost entirely consumer driven. Pastors are simply giving people what they say, through their words and actions, they want in church.

 Anytime we are unhappy with anything we ought to take a hard look at our own habits and attitudes, to see if we are somehow contributing to the problems vexing us. If we want change we have to be willing to change. So today I would like to offer five simple changes we could all make that could impact Christianity (and the culture) significantly.

 First:

 Show up- Hebrews 10:25

 Seriously. The average self-identified “committed churchgoer” only goes to church 1.2 times a MONTH. Most of us go to Costco more than we go to church. This is extremely discouraging to Pastors. The lack of committed attendance leads many Pastors to assume (rightly in my opinion) that their congregants are shallow believers who can’t (or don’t want to) handle the deeper truths of Scripture. It also sends the message to less mature believers that church attendance is irrelevant.

 Let go of your “rights”- 1st Corinthians 8:9

 In recent years many Christians have become very open about partaking in activities that fall neatly into the category of “gray area issues” (you can decide for yourself what I mean by that). This has made many pastors reluctant to preach on certain subjects out of fear of riling-up the saints and clearing out the church. The Bible teaches that mature believers are prepared to let go of their “rights” if that thing (whatever it may be) causes discord, hurt or confusion to anyone (1st Corinthians 8:7-9:22, Romans 14:13-15:1). Christians who live for themselves (rather than the good of others) are causing conflict in the church and destroying the reputation of Christianity. That needs to change.

Attend a Bible study- Acts 17:2, Acts 17:11

 In recent years many churches have dropped Sunday school classes and Bible studies. Typically this is due to a lack of interest and/or turnout. Trust me on this one. If there is a demand, there will be opportunities.

 Serve– Ephesians 2:10

 You’re busy. I’m busy. We’re all busy. Nonetheless I suspect we all spend at least a couple hours a week playing games and perusing social media on our phones. That time ought to be put to better use. Offer to teach the third grade Sunday school class, take a turn at nursery duty, serve in the food pantry, clean the church or lead a Bible study. Find out where and how you can serve, and then serve. I am convinced that Christians ought to tithe on their time as well as their money. If more did, it would literally be a spiritual game changer in our churches and communities.

 Pray for your Pastor- Romans 15:30, 2nd Corinthians 1:10-11, 1st Timothy 2:8, Colossians 4:2

 Pray that your Pastor will have the wisdom to lead well. Pray they will see biblical truth clearly and teach it with clarity and power. Pray they will have insight into the spiritual issues behind the worldly problems in our churches. Do not talk to them about any concerns you have until you have prayed and fasted about your concerns for at least two weeks. This will prepare both of you for the dialogue.

 I said at the beginning of this series that we all bear some responsibility for the state the church is in today. It’s time for all of us to collectively examine our hearts to see what we can do as individuals to change the direction of the church.